WEBVTT

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So this weekend on Church Center, I asked a question

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as I laid out a little bit of a tease about the

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message for this morning. What does it mean to

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be saved? What does it mean to be saved? Could

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you articulate the answer to that question? What

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are we saved from? We talk about being saved.

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What are we saved from? In the text we're studying

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today, we're going to encounter a Greek verb,

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sadzo. which means to keep safe, to keep safe,

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or to rescue from danger or destruction. Now,

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that term saved has become sort of an evangelical

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buzzword over the last 50 years, but it really

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should be understood in that way. To be saved

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is to be rescued from destruction. And that is

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the gist of Romans 5, 9, where it says of Jesus,

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having been justified by his blood, we shall

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be saved from the wrath of God. Through him.

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So to be saved is to be delivered from the ultimate

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calamity, the wrath of God. That means separation

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from God. That means spiritual death. That means

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eternal condemnation. And given that definition,

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it seems to me that understanding what it means

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to be saved has got to be the most important

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thing that any human being can possibly study

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and come to know about. Because his or her eternal

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Destiny is on the line. Now, follow -up question,

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how are we saved? So if we know what it means

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to be saved, we know what we're saved from, how

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are we saved? If you were to go to a coffee house

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this week and somebody saw you reading your Bible

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on your phone, an unbeliever, and they said,

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well, I hear about salvation. How are you saved?

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Could you explain it? Could you explain it? Among

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other things, the New Testament says regarding

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that question, I'll give you a slew of very quick

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statements. Jesus said to the woman who came,

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remember, poured this perfume on his feet and

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wiped his feet with her hair. He said to her,

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your faith has saved you. Go in peace. To the

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jailer in Philippi, it was said, believe in the

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Lord Jesus and you will be saved. Romans 10,

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if you confess with your mouth Jesus is Lord

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and believe in your heart that God raised him

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from the dead, you will be saved. Peter's Sermon

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of Pentecost, whoever will call on the name of

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the Lord will be saved. Paul to the Corinthians,

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the gospel which I preached to you, which you

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received, by which you are also saved, if you

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hold fast the word. And Jesus in the Olivet Discourse,

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says the one who endures to the end, he will

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be saved. So, just to recap, faith saves you,

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your belief saves you, confessing Jesus as Lord

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saves you, believing in your heart that God raised

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him from the dead saves you, calling on the name

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of the Lord saves you, holding fast the gospel

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that you receive saves you, and enduring in faith

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until the end saves you. Sound about right? Now,

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what if I told you that the text we're about

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to study today doesn't offer any of those ways

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that we're saved? Not faith, not belief, not

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confessing, not calling, not receiving, not holding

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fast, not enduring. That today's text is going

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to point us to a completely different way that

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you and I are saved, totally apart from anything

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that we've done. Does this mean that we have

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contradictions in Scripture? We have some work

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to do, don't we? Grab your Bibles. We're going

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to Titus chapter 3. By the way, we don't have

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contradictions. I saw this anxiety that spread

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over some of your faces. We'll get there. You

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know what they say, never leave them hanging

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that much, right? Titus chapter 3, we're looking

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at verses 4 through 8 this morning, but let's

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go ahead and back up to verse 1. We'll read the

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entire passage in context. And as you're turning

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there, let me briefly recall where we've been

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in this. This really has been an amazing letter

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to study, hasn't it? Back in chapter 2, Paul

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spent a whole lot of time telling Titus how he

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should instruct these various types of believers

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in Crete about how they should relate to one

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another within the church family. And the goal

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of that was to put God's saving power on display

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for the world to see, to adorn the truth of the

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gospel. through their transformed lives and the

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way they live together. Really beautiful, right?

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That was chapter two. Then here in chapter three,

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Paul begins to instruct Titus to shift his focus

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from within the church to looking outside the

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walls of the church, to how believers now should

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relate to the pagan unbelieving culture that

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they live in. And he wrote beginning in verse

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one, remind them, that is remind the believers

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there in Crete. that they should be subject to

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rulers, to authorities, to be obedient, to be

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ready for every good deed, to malign no one,

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to be peaceable, gentle, showing every consideration

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for all men. And then in verse 3, he does something

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very important as a motivation to treat unbelievers

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with dignity and compassion and grace rather

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than with frustration and contempt. He reminds

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the Christians in Crete of who they used to be

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before they met Jesus. And we do this, right?

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We look around the culture, we get frustrated,

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and we begin to slip into this thing where we

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get angry and we hold people in contempt, forgetting

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that we were once just like them. And so Paul's

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reminding them, look, you were just like this.

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Verse 3 says, for we also once were foolish ourselves.

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Right? So don't be frustrated at them. Don't

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be angry. You were foolish too. We were once

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disobedient, deceived, enslaved to various lusts

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and pleasures, spending our life in malice and

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envy, hateful, hating one another. And basically,

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Paul is giving us a general description of all

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human beings in their natural state. And he includes

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himself in this, right? He says we, meaning himself

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and Titus, all of us. Nobody's excluded. At one

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point in our lives, we were all marked by these

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types of sinful characteristics. Now, it's possible.

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We do this a lot when we read the Bibles. We're

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like, I'm not that bad. We look at the list and

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we go, well, come on. I mean, I wasn't that bad.

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And you know what? You might be right. And praise

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the Lord for his restraining influence. If you

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grew up in a good home and maybe you weren't

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as depraved as others around you, but Paul's

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point stands no matter who you are. Prior to

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trusting in Christ, we were all slaves to sin

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in our own particular way. Your sin was different

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than mine, different than his or hers, but in

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some particular way, we were all enslaved to

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sin. We were selfish, and we were rebellious,

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and we were greedy. We were pursuing ungodly

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desires, each of us fulfilling what Paul writes

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about in Romans 3, that there is none righteous.

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How many? None righteous, not even one. None

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who seeks after God. And it's important that

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we own that truth about our past. Acknowledge

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our past. Otherwise, we'll never come to appreciate

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the magnitude of grace that's been lavished upon

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us. As we always say, if you don't know the bad

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news, you can't fully appreciate the good news

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of the gospel. And if you don't understand how

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deep your sin was in your past, you're going

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to fall short on the thankfulness scale. The

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great Martin Lloyd -Jones once wrote this. He

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said, in order to measure the love of God, you

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have to first go down before you can go up. We

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have to be brought up from a dungeon, from a

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horrible pit, and unless you know something of

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the measure of that depth, you will only be measuring

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half the love of God. Those are wise words. So

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let's take a look at these six things that Paul

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lists here in verse 3. Starting with number one,

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we were all once foolish. Now that word in the

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original Greek refers to a lack of understanding

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or an absence of knowledge or wisdom. Remember,

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what does the fool say in his heart? There is

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no God. There is no God. I can do as I please.

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And why would I need him anyway? I'm in control

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of my life. That's what the fool says. He has

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no understanding, no wisdom. In Ephesians 4,

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it says that in our natural state, human beings

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are darkened in their understanding, excluded

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from the life of God because of the ignorance

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that is in them. And why is that ignorance there?

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Because of the hardness of their hearts. We need

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to remember that Satan, the God of this world,

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has blinded their minds so that they will not

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and cannot, that's key, cannot understand the

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things of God. And by the way, this is not a

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matter of intelligence. It's not a matter of

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education. In fact, some of the smartest people

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in the world are the most spiritually blind.

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This is an issue of foolishness that's brought

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about by our natural condition in sin. Number

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two, we were all once disobedient. You see it

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there in verse three? This was built in the heart

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of every one of us because of the fall. We have

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a spirit of rebellion. Natural man doesn't acknowledge

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God because he doesn't want to. He has no desire

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to know God. He has no desire to read God's word.

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And so obviously he's not going to obey him.

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And why would he? Why would natural man ever

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willingly choose to give himself up in order

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to obey God? All he cares about in that sinful

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condition is pursuing whatever is going to further

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his selfish desires. That's who we all once were.

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Number three says we were all once deceived.

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This describes a person who has no spiritual

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or moral anchor. They simply wander the world

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in search of fulfilling their next desire. Whatever

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they want, whatever they desire, they just wander

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going from one impulse to the next. They're easily

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led away by the passions of their flesh because

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they're spiritually blind. They actually believe

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that they can do anything they want and there'll

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be no consequences. But they're deceived. Number

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four says we were all once enslaved to various

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lusts and pleasure. And for the natural man,

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this is the driving force of his life, fulfilling

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the lusts and pleasures of his flesh. And so

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there's so many we couldn't even name them. Pick

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your poison. Money, sex, power, comfort, attention,

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food and drink. The list is almost endless. All

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the lusts and pleasures. And it's important for

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us to look back and say, you know, I was once

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there. To identify, to own it. Which of those

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lusts of the flesh once had a grip on us? What

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we didn't realize at the time was this. None

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of it was ever going to bring satisfaction. We

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thought it would if we just found the next thing,

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but every time we got that, then we moved on

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to something else or just more of it, and we

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never found satisfaction. And the more that natural

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man searches for that satisfaction in vain, the

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more this sin gets a foothold in his life, it

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enslaves him, and it eventually leads to eternal

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destruction. And we were all on that path at

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one point before Christ saved us. Number five,

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we are all ones spending our life in malice and

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envy. Malice means having ill will towards others.

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And it's born out of self -centeredness. It's

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wanting what we want and grabbing it no matter

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what the cost is, even the cost of harming others.

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Once you're enslaved to lust and pleasures, you

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have to have them. And if you don't get them,

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you will envy others and you will do what it

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takes to do it. to get them. And finally, number

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six, we were all once hateful, hating one another.

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And so like a stone rolling downhill, this is

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the end result of all of those things piling

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up. At its core, hate is also rooted in self

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-centeredness. It pits us against God. It pits

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us against other human beings. And anybody who

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disagrees with us, anybody who stands in the

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way of us getting our needs met, they become

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the target of our personal wrath. We hate them.

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And by the way, that can include anyone. That

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can include a spouse. That can include your children,

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extended family, people at work, people who look

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different from you. All kinds of people fit this

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description. Anybody can become a target of our

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personal wrath. This kind of hater becomes completely

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indifferent to anyone else's feelings because

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nobody matters but him. Friends, this is what

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we once were. Now again, you may say, that doesn't

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perfectly describe me, but the point stands.

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This is the general description of natural man.

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Now before we move on, just a quick reminder

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from last Sunday, I gave you two reasons why

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I think Paul decided, under the inspiration of

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the Holy Spirit, to put verse three in here,

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because he could have just moved on to the positive

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stuff, right? But verse three is here, reason

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number one, so that you and I aren't surprised

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by the level of sin that we encounter out there

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in the world. We shouldn't be surprised, Paul

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says, because to some extent we were just like

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that. So why are we surprised when we see depravity,

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right? Second reason, remembering what we once

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were helps us to see unbelievers in a new light.

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Rather than us hating them, rather than us judging

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them, rather than us being frustrated or angry

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at them, Our own sordid past allows us to see

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them with compassion and grace because we now

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know why they act out and we know what they need.

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We know that they're spiritually blind and dead

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in their sins just like we once were. So as we

00:14:38.679 --> 00:14:41.419
look at them, we can say, I get it. I get it.

00:14:41.440 --> 00:14:45.059
That used to be me, but no more. And then we

00:14:45.059 --> 00:14:47.220
can proceed to share the gospel with them so

00:14:47.220 --> 00:14:49.840
that they might find the same thing that we found

00:14:49.840 --> 00:14:52.610
in Christ. Does that make sense? So verse three

00:14:52.610 --> 00:14:54.710
is really important to own before we move on

00:14:54.710 --> 00:14:57.389
to the good news of verse four. So let's take

00:14:57.389 --> 00:14:59.509
a look at our text, verses four through eight.

00:14:59.590 --> 00:15:01.429
By the way, this is one of the most doctrinally

00:15:01.429 --> 00:15:04.850
rich passages in the entire New Testament, but

00:15:04.850 --> 00:15:07.490
it all starts with this one little beautiful

00:15:07.490 --> 00:15:10.730
word, right? This one little contrast in the

00:15:10.730 --> 00:15:14.370
English language, the word is what? But, right?

00:15:14.970 --> 00:15:20.809
You and I were once foolish, right? disobedient,

00:15:20.809 --> 00:15:24.090
deceived, enslaved by sin, filled with malice,

00:15:24.090 --> 00:15:28.710
envy, and hate. But, verse 4, when the kindness

00:15:28.710 --> 00:15:31.090
of God, our Savior, and his love for mankind

00:15:31.090 --> 00:15:36.169
appeared, he saved us. Stop there. He saved us.

00:15:36.889 --> 00:15:39.750
Now, that word in the Greek for appeared is important,

00:15:40.049 --> 00:15:43.210
epiphano, and it refers to something that is

00:15:43.210 --> 00:15:47.200
revealed. It refers to something that is made

00:15:47.200 --> 00:15:50.259
visible. So obviously Paul is referring here

00:15:50.259 --> 00:15:53.100
to the coming of Jesus. We get, by the way, we

00:15:53.100 --> 00:15:55.559
get our English word epiphany from this. Something

00:15:55.559 --> 00:15:58.539
that is made manifest. So he's talking about

00:15:58.539 --> 00:16:01.139
the coming of the Messiah. And he's giving a

00:16:01.139 --> 00:16:03.960
nod here to the incarnation and to the life,

00:16:03.960 --> 00:16:07.700
death, and resurrection of Christ. And you see

00:16:07.700 --> 00:16:09.720
in this verse that his coming was rooted in two

00:16:09.720 --> 00:16:13.120
things. Look in there, two things. God's kindness.

00:16:13.820 --> 00:16:17.259
And God's love. Christates and philanthropia

00:16:17.259 --> 00:16:21.059
in the Greek. And friends, as we look at this,

00:16:21.120 --> 00:16:24.559
God's kindness and God's love, it should amaze

00:16:24.559 --> 00:16:27.960
us. Sometimes we get so used to hearing the gospel

00:16:27.960 --> 00:16:30.039
that we don't stand back long enough to really

00:16:30.039 --> 00:16:33.259
look at this. That the eternal creator of the

00:16:33.259 --> 00:16:36.039
universe, the one who holds the galaxies in place,

00:16:36.279 --> 00:16:39.460
cared enough to look down upon the creatures

00:16:39.460 --> 00:16:42.659
that he made in his image and show us kindness.

00:16:45.100 --> 00:16:47.519
Why is it that we just take that for granted?

00:16:48.879 --> 00:16:51.559
That he showed us kindness. In fact, so kind,

00:16:51.600 --> 00:16:55.100
so kind that he would lay aside his glory, that

00:16:55.100 --> 00:16:57.519
he would take on our nature as a man, that he

00:16:57.519 --> 00:17:00.759
would suffer and die in our place in order to

00:17:00.759 --> 00:17:03.519
rescue us from eternal destruction. That's how

00:17:03.519 --> 00:17:07.420
kind. That is amazing. That is the kindness beyond

00:17:07.420 --> 00:17:11.509
measure. The second word, philanthropia, is exactly

00:17:11.509 --> 00:17:14.250
what you might think. In English, when we talk

00:17:14.250 --> 00:17:18.069
about doing philanthropy, we're talking about

00:17:18.069 --> 00:17:22.069
showing love for humanity, right? Well, theologically,

00:17:22.230 --> 00:17:24.470
it's similar. This word refers to God's great

00:17:24.470 --> 00:17:27.509
love for humanity. And once again, a love that

00:17:27.509 --> 00:17:30.589
is so strong that he's willing to send his one

00:17:30.589 --> 00:17:33.130
and only son into the world to suffer and die,

00:17:33.250 --> 00:17:36.269
to identify with us, and to represent us both

00:17:36.269 --> 00:17:39.740
in life and in death. That is incredible love

00:17:39.740 --> 00:17:44.119
for humanity. So that is God's heart. That is

00:17:44.119 --> 00:17:46.519
what we learn here in this passage. God's heart

00:17:46.519 --> 00:17:48.640
is inclined toward the good of mankind. You might

00:17:48.640 --> 00:17:51.380
even say God is the greatest of all philanthropists

00:17:51.380 --> 00:17:54.920
that have ever lived. So if you're sitting here

00:17:54.920 --> 00:17:56.799
this morning having been saved from the penalty

00:17:56.799 --> 00:17:59.960
of sin, rescued from eternal destruction, it's

00:17:59.960 --> 00:18:02.660
because God willingly chose to make himself known,

00:18:02.819 --> 00:18:06.720
to reveal himself to you out of his kindness.

00:18:07.319 --> 00:18:12.039
And his love. And we can't just glide by that

00:18:12.039 --> 00:18:15.140
truth without stopping and marveling at it. His

00:18:15.140 --> 00:18:17.680
kindness and his love. Now back to verse 5. It

00:18:17.680 --> 00:18:22.160
says, he saved us. Who saved us? Well, God our

00:18:22.160 --> 00:18:26.420
Savior saved us. On what basis did he save us?

00:18:27.839 --> 00:18:30.180
Paul gives us both a negative and a positive

00:18:30.180 --> 00:18:35.100
answer. What's the basis for him saving us? negatively,

00:18:35.100 --> 00:18:39.099
not on the basis of deeds, which we've done in

00:18:39.099 --> 00:18:43.400
righteousness, and positively, according to his

00:18:43.400 --> 00:18:49.039
mercy. Got to know both of those. So, back to

00:18:49.039 --> 00:18:50.940
what I said earlier. Here's a description of

00:18:50.940 --> 00:18:56.400
how we're saved, right? What's missing? Any mention

00:18:56.400 --> 00:19:00.220
of our faith? Any mention of our belief, any

00:19:00.220 --> 00:19:02.700
mention of our calling on his name or our confessing

00:19:02.700 --> 00:19:06.779
Jesus as Lord. And if I can just add some fuel

00:19:06.779 --> 00:19:09.259
to the fire, there's no mention here of us praying

00:19:09.259 --> 00:19:13.299
a sinner's prayer. No mention of us responding

00:19:13.299 --> 00:19:16.880
to an altar call. No mention of us being baptized

00:19:16.880 --> 00:19:20.920
or participating in any religious ritual or ceremony.

00:19:21.279 --> 00:19:24.900
It simply says God saved us and nothing else

00:19:24.900 --> 00:19:30.950
appears to be involved. but God. Let's finish

00:19:30.950 --> 00:19:33.049
the passage, and then we'll try to answer what's

00:19:33.049 --> 00:19:35.349
happening here. Let's read through verse seven.

00:19:35.589 --> 00:19:38.609
It says, he saved us, again, according to his

00:19:38.609 --> 00:19:42.549
mercy, by what? By the washing of regeneration

00:19:42.549 --> 00:19:47.230
and renewing by the Holy Spirit, verse six, whom

00:19:47.230 --> 00:19:51.109
he poured out upon us richly or abundantly through

00:19:51.109 --> 00:19:54.829
Jesus Christ, our Savior, so that being justified

00:19:54.829 --> 00:19:58.380
by his grace, we would be made heirs according

00:19:58.380 --> 00:20:02.160
to the hope of eternal life. Now, most of that

00:20:02.160 --> 00:20:04.299
we're going to look at more carefully next Sunday.

00:20:04.359 --> 00:20:07.380
This is really part one of a two -part message.

00:20:07.839 --> 00:20:09.339
And we're going to look at the controversial

00:20:09.339 --> 00:20:12.779
reference there to washing. Because a whole bunch

00:20:12.779 --> 00:20:14.539
of people look at washing and what's the first

00:20:14.539 --> 00:20:18.869
thing they think about? Baptism. So we're gonna

00:20:18.869 --> 00:20:20.829
talk about that. We're gonna talk about, is that

00:20:20.829 --> 00:20:23.569
what's being talked about here? And what is the

00:20:23.569 --> 00:20:26.150
connection between baptism and salvation? So

00:20:26.150 --> 00:20:30.529
you gotta come back for part two. Got it? Good.

00:20:30.710 --> 00:20:33.829
Now, before we plow ahead, let's stop for a second,

00:20:33.869 --> 00:20:35.950
take a deep breath, and let's zoom out on this

00:20:35.950 --> 00:20:39.990
passage. And I want you to see if you can identify

00:20:39.990 --> 00:20:44.769
who is doing all the work in this passage. Let's

00:20:44.769 --> 00:20:47.549
see, out of his kindness and love, The Savior

00:20:47.549 --> 00:20:51.009
appeared, revealing himself to us. So that's

00:20:51.009 --> 00:20:54.930
God doing the work. Being motivated by his mercy,

00:20:55.109 --> 00:20:59.369
God saved us. That's God doing the work. He washed

00:20:59.369 --> 00:21:01.750
us through the regeneration of the heart. That's

00:21:01.750 --> 00:21:04.769
God. He poured out his spirit, renewing us. That's

00:21:04.769 --> 00:21:07.970
God. By his sovereign grace, he justified us.

00:21:08.049 --> 00:21:11.750
That's God. In doing so, he made us heirs in

00:21:11.750 --> 00:21:14.849
the life to come. That also is a work of God.

00:21:15.440 --> 00:21:20.279
So who's the author of salvation? Who's the initiator

00:21:20.279 --> 00:21:24.319
of salvation? Who's the accomplisher of salvation?

00:21:25.680 --> 00:21:30.940
Who's the finisher of salvation? Only God. He

00:21:30.940 --> 00:21:33.460
is the one who has rescued us from destruction.

00:21:34.779 --> 00:21:37.180
And again, that only gets enhanced by looking

00:21:37.180 --> 00:21:39.319
back at verse three and remembering who we once

00:21:39.319 --> 00:21:44.680
were. What kind of people did God save? Messed

00:21:44.680 --> 00:21:49.559
up people like you and me. What kind of people

00:21:49.559 --> 00:21:52.079
did God show mercy to? People who were foolish

00:21:52.079 --> 00:21:55.299
and disobedient and filled with malice and filled

00:21:55.299 --> 00:21:59.859
with envy and hate. We deserve condemnation and

00:21:59.859 --> 00:22:02.119
wrath and God would have been perfectly just

00:22:02.119 --> 00:22:06.480
to pass right by us and punish us eternally for

00:22:06.480 --> 00:22:10.000
all of the sins in our life. To pass us by. to

00:22:10.000 --> 00:22:12.720
let us continue rushing headlong into eternal

00:22:12.720 --> 00:22:19.180
judgment, but he didn't. He saved us. Are you

00:22:19.180 --> 00:22:22.660
getting the picture of how thankful we should

00:22:22.660 --> 00:22:27.799
be on this Sunday morning? He saved us. What

00:22:27.799 --> 00:22:30.460
verses four through seven is stressing is that

00:22:30.460 --> 00:22:33.220
our salvation didn't depend on anything in us,

00:22:33.339 --> 00:22:37.200
not any merit that we had earned before God.

00:22:37.930 --> 00:22:41.089
Not any inherent goodness in us. Not even our

00:22:41.089 --> 00:22:44.390
response to the offer of the gospel. None of

00:22:44.390 --> 00:22:47.150
it contributed to our salvation. Friends, listen,

00:22:47.250 --> 00:22:51.589
this is God changing in us what we couldn't change

00:22:51.589 --> 00:22:55.269
ourselves. That is so important to understand.

00:22:56.470 --> 00:22:58.789
Apart from his sovereign intervention in our

00:22:58.789 --> 00:23:01.650
lives, not one of us would have believed, not

00:23:01.650 --> 00:23:03.509
one of us would have even inclined ourselves

00:23:03.509 --> 00:23:06.410
towards God. And not one of us would have been

00:23:06.410 --> 00:23:10.190
saved. That's the point of this passage. Now,

00:23:10.210 --> 00:23:13.430
I am not discounting the fact that we need to

00:23:13.430 --> 00:23:17.170
put our faith in Christ or that we need to follow

00:23:17.170 --> 00:23:20.190
Jesus as Lord. We'll come back to that thought

00:23:20.190 --> 00:23:24.089
because that is true and that is real. But here

00:23:24.089 --> 00:23:26.890
in verse 5, make sure you see this. The basis

00:23:26.890 --> 00:23:30.690
for our salvation doesn't involve anything that

00:23:30.690 --> 00:23:34.109
we do. In fact, not even deeds done in righteousness.

00:23:34.589 --> 00:23:36.849
Did you see the language? That means even the

00:23:36.849 --> 00:23:39.349
best things that we do from a pure heart, not

00:23:39.349 --> 00:23:42.009
even those things contribute to our salvation.

00:23:42.750 --> 00:23:46.329
Not even our deeds done in righteousness. And

00:23:46.329 --> 00:23:47.750
by the way, that makes biblical Christianity

00:23:47.750 --> 00:23:50.289
unique among all world religions. You have to

00:23:50.289 --> 00:23:53.730
know this. Biblical Christianity is the only

00:23:53.730 --> 00:23:56.630
religion in this world that doesn't say obey

00:23:56.630 --> 00:23:59.849
a bunch of rules, a whole set of rules, add that

00:23:59.849 --> 00:24:02.440
to what? somebody else has done for you, and

00:24:02.440 --> 00:24:04.579
mix it all together, and that's how you're saved.

00:24:05.539 --> 00:24:08.660
Even certain branches of Christendom are going

00:24:08.660 --> 00:24:11.880
to tell you, well, Jesus' sacrifice gets you

00:24:11.880 --> 00:24:15.220
part of the way, but it's not sufficient. You've

00:24:15.220 --> 00:24:17.750
got to add a whole bunch of things to it. if

00:24:17.750 --> 00:24:19.690
you want to be saved. So you've got to belong

00:24:19.690 --> 00:24:22.730
to a particular church, and you've got to participate

00:24:22.730 --> 00:24:25.089
in these sacraments, and you've got to go through

00:24:25.089 --> 00:24:27.130
these rituals, you've got to say these prayers,

00:24:27.390 --> 00:24:29.769
you've got to help the poor and feed the homeless,

00:24:29.950 --> 00:24:33.650
et cetera, et cetera. And even if people do those

00:24:33.650 --> 00:24:35.410
things from a well -meaning heart, according

00:24:35.410 --> 00:24:38.450
to Scripture, they will not in any way add to

00:24:38.450 --> 00:24:43.910
the basis for your salvation. The basis will

00:24:43.910 --> 00:24:48.069
always remain the same. It's God's grace. His

00:24:48.069 --> 00:24:51.490
kindness, his love, and his mercy. And guys,

00:24:51.569 --> 00:24:54.630
Paul goes to great pains throughout the New Testament

00:24:54.630 --> 00:24:58.529
to tell us this. Titus 3 is just one example,

00:24:58.670 --> 00:25:01.329
but it's everywhere. I'm gonna give you a bunch

00:25:01.329 --> 00:25:03.069
of them. We've already looked at this passage

00:25:03.069 --> 00:25:06.349
from Romans 4, where Paul says, now to the one

00:25:06.349 --> 00:25:11.029
who works, his wage is not credited as a favor,

00:25:11.150 --> 00:25:16.450
but as what is due him. But to the one who does

00:25:16.450 --> 00:25:19.829
not work, but believes in him who justifies the

00:25:19.829 --> 00:25:24.029
ungodly, his faith is credited as righteousness.

00:25:25.150 --> 00:25:27.309
Talk about turning the religious world upside

00:25:27.309 --> 00:25:32.789
down. Look at that verse. Later in Romans 9,

00:25:32.849 --> 00:25:36.130
when speaking about Jacob and Esau, he says this,

00:25:36.269 --> 00:25:40.230
for though the twins were not yet born, had not

00:25:40.230 --> 00:25:44.369
done anything good or bad, so that God's purpose

00:25:44.369 --> 00:25:49.160
according to his would stand not because of works

00:25:49.160 --> 00:25:52.259
and because of him who calls. It was said to

00:25:52.259 --> 00:25:56.819
Rebecca, the older will serve the younger. Right?

00:25:57.339 --> 00:25:59.920
It's not according to works. It's according to

00:25:59.920 --> 00:26:03.160
what God has said. To Timothy, Paul writes this.

00:26:03.740 --> 00:26:07.619
God has saved us and called us with a holy calling,

00:26:07.720 --> 00:26:11.140
not according to our works, but according to

00:26:11.140 --> 00:26:14.410
his own purpose. And grace, which was granted

00:26:14.410 --> 00:26:17.950
us in Christ Jesus. When? From all eternity.

00:26:20.890 --> 00:26:24.849
Romans 3 says this. Where then is boasting? If

00:26:24.849 --> 00:26:27.309
our works don't add to it and it's all God, where

00:26:27.309 --> 00:26:30.750
is boasting? It's excluded. For we maintain that

00:26:30.750 --> 00:26:34.130
a man is justified by faith apart from the works

00:26:34.130 --> 00:26:38.890
of the law. And the passage that stands out the

00:26:38.890 --> 00:26:42.609
most. Again, Paul from Ephesians 2, for by grace

00:26:42.609 --> 00:26:46.829
you have been saved through faith and that not

00:26:46.829 --> 00:26:51.750
of yourselves, it's a gift of God, not as a result

00:26:51.750 --> 00:26:55.650
of works so that no one may boast. This is just

00:26:55.650 --> 00:26:58.329
a small sampling, you guys, of what is clear

00:26:58.329 --> 00:27:00.490
in the New Testament about the basis for our

00:27:00.490 --> 00:27:04.009
salvation. Now, in both of those last two passages,

00:27:04.049 --> 00:27:07.019
you see the issue of boasting. And this is a

00:27:07.019 --> 00:27:09.559
huge theme in the New Testament that we need

00:27:09.559 --> 00:27:12.119
to be aware of. Guys, we are not to be a boastful

00:27:12.119 --> 00:27:15.640
people. Not in front of other human beings, but

00:27:15.640 --> 00:27:19.880
definitely not before God. How dare we even try

00:27:19.880 --> 00:27:24.880
to boast before an all -perfect, almighty God?

00:27:25.799 --> 00:27:28.539
Remember, Paul asked the question, hey, what

00:27:28.539 --> 00:27:30.720
do you have that you didn't receive from God?

00:27:32.319 --> 00:27:35.859
And the answer is nothing. So how can we boast?

00:27:36.440 --> 00:27:39.119
Everything comes from his gracious hand. That

00:27:39.119 --> 00:27:43.900
includes salvation from beginning to end. And

00:27:43.900 --> 00:27:46.000
for that reason, when we see our Savior face

00:27:46.000 --> 00:27:48.900
to face someday, there will not be a millimeter

00:27:48.900 --> 00:27:53.220
of room for us to boast in his presence. Not

00:27:53.220 --> 00:27:57.079
a millimeter. So listen, when God saved you,

00:27:57.200 --> 00:28:00.619
he put his glory and his grace on display in

00:28:00.619 --> 00:28:03.319
your life. Don't you dare try to steal some of

00:28:03.319 --> 00:28:08.049
that glory from him. His saving work is meant

00:28:08.049 --> 00:28:10.890
to lead people to praise him and glorify him

00:28:10.890 --> 00:28:13.849
for his kindness, love, and mercy. Don't you

00:28:13.849 --> 00:28:19.589
dare try to divert attention to yourself. Understand

00:28:19.589 --> 00:28:22.549
how offensive that is, that you would boast in

00:28:22.549 --> 00:28:26.809
any way before God. And know this, the basis

00:28:26.809 --> 00:28:29.750
of our salvation is the very same basis on which

00:28:29.750 --> 00:28:33.769
we are commanded to treat others. Why do we love

00:28:33.769 --> 00:28:37.619
others sacrificially? Why do we exhibit kindness

00:28:37.619 --> 00:28:40.680
towards unbelievers? Why do we forgive people

00:28:40.680 --> 00:28:44.319
who don't deserve to be forgiven? Because we

00:28:44.319 --> 00:28:46.720
reflect the image of our God and our Savior when

00:28:46.720 --> 00:28:48.940
we do those things. Because that's what we've

00:28:48.940 --> 00:28:55.559
received from Him. Now, having established that,

00:28:55.700 --> 00:29:00.059
let's dig into the perceived problem that I've

00:29:00.059 --> 00:29:02.240
tried to raise here so far in this message. Back

00:29:02.240 --> 00:29:05.059
to the question, how are we saved? How are we

00:29:05.059 --> 00:29:09.140
saved? Okay, the problem I pointed out is that

00:29:09.140 --> 00:29:11.660
in Scripture we're given two very distinct pictures

00:29:11.660 --> 00:29:17.200
of how salvation comes to mankind. The one on

00:29:17.200 --> 00:29:23.119
the left, God's sovereignty, is eternal. It takes

00:29:23.119 --> 00:29:27.380
place before time and outside of time. The one

00:29:27.380 --> 00:29:30.339
on the right is what we refer to as man's responsibility

00:29:30.339 --> 00:29:34.400
to respond. That is temporal. That is a response

00:29:34.400 --> 00:29:36.880
to the truth of the gospel that occurs within

00:29:36.880 --> 00:29:41.319
time and space. Make sense? If we are ever going

00:29:41.319 --> 00:29:44.819
to understand how we're saved, what we call soteriology,

00:29:44.900 --> 00:29:47.779
which is the doctrine of salvation, we have got

00:29:47.779 --> 00:29:50.940
to put together the pieces to the puzzle to merge

00:29:50.940 --> 00:29:54.039
these two very distinct pictures of salvation

00:29:54.039 --> 00:29:59.740
into one coherent doctrine. That's the task before

00:29:59.740 --> 00:30:03.430
us in the rest of the time of this message. Now,

00:30:03.470 --> 00:30:05.670
I probably don't have to prove that first principle

00:30:05.670 --> 00:30:07.609
to you, that God is sovereign over all things,

00:30:07.750 --> 00:30:11.470
especially salvation, because it's written all

00:30:11.470 --> 00:30:14.130
over the Bible. We know that the Lord does as

00:30:14.130 --> 00:30:17.890
he pleases. The Lord does as he pleases according

00:30:17.890 --> 00:30:20.890
to his will. That is the very definition of sovereignty.

00:30:21.190 --> 00:30:24.470
When you can do anything you want, that is when

00:30:24.470 --> 00:30:27.089
you are sovereign. God is the only sovereign,

00:30:27.170 --> 00:30:29.759
non -contingent being that can do that. He is

00:30:29.759 --> 00:30:32.480
utterly sovereign over all things. Before creation

00:30:32.480 --> 00:30:35.640
came into being, he actively decreed all things

00:30:35.640 --> 00:30:39.579
that will come to pass. All things. The things

00:30:39.579 --> 00:30:41.940
that have come to pass in the past, the things

00:30:41.940 --> 00:30:44.400
that are coming to pass in the present, and all

00:30:44.400 --> 00:30:46.119
the things that will come to pass in the future.

00:30:46.440 --> 00:30:49.859
He's decreed all of it. Every aspect of his decree

00:30:49.859 --> 00:30:53.400
from eternity past is now unfolding in successive

00:30:53.400 --> 00:30:58.049
moments within chronological time. That's how

00:30:58.049 --> 00:31:01.269
in control he is. He's decreed a single plan

00:31:01.269 --> 00:31:04.569
for this world. There's no plan B. And it doesn't

00:31:04.569 --> 00:31:07.670
change. What that means is there's no accidents

00:31:07.670 --> 00:31:11.250
in this world and nothing surprises God. He knows

00:31:11.250 --> 00:31:13.430
every detail from the beginning to the end. In

00:31:13.430 --> 00:31:18.309
fact, he sees everything all at one time. As

00:31:18.309 --> 00:31:20.150
if it were in the present for him because he's

00:31:20.150 --> 00:31:23.460
outside of time. He sees it all. And, by the

00:31:23.460 --> 00:31:25.839
way, no purpose of his can be thwarted by any

00:31:25.839 --> 00:31:29.720
circumstance or any human being. That's how sovereign

00:31:29.720 --> 00:31:33.660
he is. His decree is rooted in his infinite wisdom

00:31:33.660 --> 00:31:36.960
and is designed in every detail to bring about

00:31:36.960 --> 00:31:39.200
the greatest good, which is the glorification

00:31:39.200 --> 00:31:43.259
of himself. That's who he is. And because he's

00:31:43.259 --> 00:31:45.940
omnipotent, he has the absolute power and authority

00:31:45.940 --> 00:31:48.500
to do it. So when God promises that something

00:31:48.500 --> 00:31:50.619
is going to happen, it's going to happen. In

00:31:50.619 --> 00:31:52.579
fact, have you ever wondered why is it we can

00:31:52.579 --> 00:31:55.519
always count the prophecy will be fulfilled?

00:31:56.339 --> 00:31:58.619
Because God's sovereign. If he weren't sovereign,

00:31:58.759 --> 00:32:00.839
we can't be sure that prophecy would take place

00:32:00.839 --> 00:32:03.819
because human beings are involved, but God is

00:32:03.819 --> 00:32:06.980
sovereign. Friends, that's what the Bible tells

00:32:06.980 --> 00:32:10.460
us. And even that, I think, is just scratching

00:32:10.460 --> 00:32:14.759
the surface. of how vast, how infinite, how sovereign

00:32:14.759 --> 00:32:17.859
God is. I mean, that's only the types of things

00:32:17.859 --> 00:32:19.759
that we can understand. But again, this is the

00:32:19.759 --> 00:32:23.799
being who creates galaxies out of nothing by

00:32:23.799 --> 00:32:30.099
speaking. Think about that. We're only scratching

00:32:30.099 --> 00:32:33.119
the surface. In the next life, I think we'll

00:32:33.119 --> 00:32:37.039
know more, right? I've got questions. I can't

00:32:37.039 --> 00:32:39.839
wait to get answers. All right. Now, concerning

00:32:39.839 --> 00:32:42.640
the topic for this morning, Guys, listen, the

00:32:42.640 --> 00:32:48.119
same overwhelming level of sovereignty also extends

00:32:48.119 --> 00:32:51.759
to our salvation. And there are many passages

00:32:51.759 --> 00:32:56.180
I could show you to reveal this. Titus 3 is just

00:32:56.180 --> 00:32:58.519
one of them. But for example, I could point to

00:32:58.519 --> 00:33:01.920
Ephesians 1. This filled with the language, he

00:33:01.920 --> 00:33:07.200
chose us. When? Before the foundation of the

00:33:07.200 --> 00:33:11.380
world. In love, he predestined us. to adoption

00:33:11.380 --> 00:33:14.140
as sons according to what? The kind intention

00:33:14.140 --> 00:33:17.740
of his will. He predestined us according to his

00:33:17.740 --> 00:33:21.339
purpose, who works how many things? All things

00:33:21.339 --> 00:33:24.599
after the counsel of his will, the Trinitarian

00:33:24.599 --> 00:33:28.220
counsel. All of that is sovereignty, friends.

00:33:29.339 --> 00:33:32.440
Or I could point to Romans 9, where God says,

00:33:32.500 --> 00:33:34.779
I will have mercy on whom I have mercy, and I

00:33:34.779 --> 00:33:37.160
will have compassion on whom I have compassion.

00:33:37.420 --> 00:33:41.220
So then, Salvation does not depend on the man

00:33:41.220 --> 00:33:46.099
who wills or the man who runs, but salvation

00:33:46.099 --> 00:33:50.940
depends on God who has mercy. And we could keep

00:33:50.940 --> 00:33:53.299
going on and on. There's so many passages like

00:33:53.299 --> 00:33:55.640
this. By the way, you see some of the same language

00:33:55.640 --> 00:33:57.960
in those two passages that you see in Titus 3.

00:33:58.059 --> 00:34:01.119
The kind intention of God's will in Ephesians

00:34:01.119 --> 00:34:04.349
1 and the mercy of God in Romans 9. The same

00:34:04.349 --> 00:34:07.750
concepts we see in Titus 3, consistent all the

00:34:07.750 --> 00:34:11.190
way across. We learn from Scripture that we were

00:34:11.190 --> 00:34:13.590
once all spiritually dead, that we were children

00:34:13.590 --> 00:34:16.849
of wrath, but then God intervened and saved us,

00:34:16.869 --> 00:34:19.690
raising us to life. He opened the blind eyes

00:34:19.690 --> 00:34:22.510
of our heart. He gave us the gift of faith, and

00:34:22.510 --> 00:34:25.110
we learn that God's sovereign grace did all of

00:34:25.110 --> 00:34:28.750
that work, all of it. What was impossible for

00:34:28.750 --> 00:34:32.949
you and I, God did for us. So we should be grateful.

00:34:34.090 --> 00:34:37.090
So that's one side of that ledger, sovereignty.

00:34:37.409 --> 00:34:39.269
Let's look at the other side of the salvation

00:34:39.269 --> 00:34:42.230
coin. Scripture also tells us that no one will

00:34:42.230 --> 00:34:45.349
be saved unless they willingly trust in Christ

00:34:45.349 --> 00:34:50.909
for the forgiveness of sins, right? Right? No

00:34:50.909 --> 00:34:52.969
one will be saved unless they trust in Christ

00:34:52.969 --> 00:34:55.750
for the forgiveness of sins. Otherwise, they

00:34:55.750 --> 00:35:01.250
are under the penalty of sin. Acts 16 tells us.

00:35:02.360 --> 00:35:04.679
Sirs, what must I do to be saved? It can't be

00:35:04.679 --> 00:35:06.920
more clear than this. Paul and Silas reply what?

00:35:07.840 --> 00:35:10.079
Believe in the Lord Jesus and you will be saved.

00:35:10.920 --> 00:35:14.559
Good. At the very end of John 3, Jesus himself

00:35:14.559 --> 00:35:17.699
says, he who believes in the Son has eternal

00:35:17.699 --> 00:35:21.420
life. Earlier in John 1, the apostle writes,

00:35:21.579 --> 00:35:24.380
as many as received him, to them he gave the

00:35:24.380 --> 00:35:26.619
right to become children of God, even to those

00:35:26.619 --> 00:35:30.519
who believe in his name. And again, we already

00:35:30.519 --> 00:35:32.739
looked at some verses earlier. Believe, believe,

00:35:32.880 --> 00:35:37.880
believe. We're given these action verbs, commanded,

00:35:38.019 --> 00:35:42.360
commanded to believe and to receive and to confess

00:35:42.360 --> 00:35:47.219
and to call upon and more. So alongside God's

00:35:47.219 --> 00:35:49.340
sovereignty over salvation, we're told that man

00:35:49.340 --> 00:35:52.820
has a responsibility to take action, to respond

00:35:52.820 --> 00:35:56.780
to the offer of the gospel. And man has a real

00:35:56.780 --> 00:36:01.739
choice to make. A very real choice to make. Believe

00:36:01.739 --> 00:36:05.699
in Jesus or reject him. Every man has that choice.

00:36:06.719 --> 00:36:09.079
It's a real choice made within time and space,

00:36:09.320 --> 00:36:12.019
and we are told that that choice has very real

00:36:12.019 --> 00:36:15.039
consequences, both in this life and in the life

00:36:15.039 --> 00:36:17.920
to come. So here's the bottom line, guys. We

00:36:17.920 --> 00:36:22.420
are not robots. When we talk about sovereignty,

00:36:22.519 --> 00:36:23.880
sometimes people go, well, then that must mean

00:36:23.880 --> 00:36:25.820
we're robots. That is not the way Scripture...

00:36:26.219 --> 00:36:28.480
describes it. We are not robots. We are responsible

00:36:28.480 --> 00:36:31.679
creatures who make moral choices each and every

00:36:31.679 --> 00:36:34.940
day, including decisions to either believe or

00:36:34.940 --> 00:36:38.639
disbelieve. And by the way, this is so interesting.

00:36:38.739 --> 00:36:41.079
There are times in scripture where both of these

00:36:41.079 --> 00:36:44.639
principles of sovereignty and human responsibility,

00:36:44.800 --> 00:36:50.619
they literally sit side by side. Here's sovereignty.

00:36:51.260 --> 00:36:53.659
Here's man's responsibility. And the authors

00:36:53.659 --> 00:36:55.739
of Scripture don't excuse it away. They don't

00:36:55.739 --> 00:36:58.079
try to explain it. They just say, these are two

00:36:58.079 --> 00:37:01.599
truths that you should believe. For example,

00:37:01.599 --> 00:37:05.539
in John 6, we have these statements. It says,

00:37:05.619 --> 00:37:07.739
this is the work of God, that you believe in

00:37:07.739 --> 00:37:12.239
him whom he has sent. Everyone who beholds the

00:37:12.239 --> 00:37:14.760
Son and believes in him will have eternal life.

00:37:15.099 --> 00:37:18.099
Truly, truly, I say to you, he who believes has

00:37:18.099 --> 00:37:21.239
eternal life. All of those are about man's actions,

00:37:21.320 --> 00:37:24.639
but mixed into all those verses are also these

00:37:24.639 --> 00:37:28.519
verses. All that the Father gives me, Jesus says,

00:37:28.699 --> 00:37:33.820
will come to me, sovereignty. No one can come

00:37:33.820 --> 00:37:36.139
to me unless the Father who sent me draws him.

00:37:36.699 --> 00:37:39.039
No one can come to me unless it's been granted

00:37:39.039 --> 00:37:43.719
him from the Father. So they're literally interspersed

00:37:43.719 --> 00:37:46.219
in this very small section of John 6. We have

00:37:46.219 --> 00:37:50.119
both of those principles. It's fascinating. Perhaps

00:37:50.119 --> 00:37:53.079
the most obvious example of this comes from Philippians

00:37:53.079 --> 00:37:56.900
2, where both principles are literally tied together

00:37:56.900 --> 00:38:01.880
in the same sentence. Work out your salvation

00:38:01.880 --> 00:38:05.980
with fear and trembling. That's man's responsibility.

00:38:06.840 --> 00:38:10.699
For it's God who works in you both to will and

00:38:10.699 --> 00:38:15.980
to work for his good pleasure. That's his sovereignty.

00:38:18.730 --> 00:38:21.489
Now, here's the thing. Let's go back to this.

00:38:21.690 --> 00:38:24.369
When you look at those two things side by side,

00:38:24.469 --> 00:38:28.550
it's critical to know that we're looking at two

00:38:28.550 --> 00:38:33.230
things that are not equal in power. God's sovereign

00:38:33.230 --> 00:38:37.409
decree in eternity past and my choice within

00:38:37.409 --> 00:38:41.090
time and space do not carry the same weight or

00:38:41.090 --> 00:38:43.949
the same power, not even close. I'm not even

00:38:43.949 --> 00:38:46.980
in the ballpark. We'll come back to that in a

00:38:46.980 --> 00:38:49.079
second. But imagine for a moment if we get out

00:38:49.079 --> 00:38:52.000
of balance on these two principles. Imagine if

00:38:52.000 --> 00:38:54.760
I decide, well, I really want to prefer to focus

00:38:54.760 --> 00:38:57.820
on my choice as the reason I'm saved. And I'm

00:38:57.820 --> 00:39:00.099
just going to ignore all these grand statements

00:39:00.099 --> 00:39:02.719
about God's sovereignty. What do I end up with?

00:39:03.860 --> 00:39:08.739
A man -centered gospel. One where the choice

00:39:08.739 --> 00:39:12.929
of man is the decisive factor. And where we say,

00:39:12.929 --> 00:39:15.070
well, you know what God's role in that is? He

00:39:15.070 --> 00:39:20.389
just rubber stamps whatever choice I make. Right?

00:39:21.250 --> 00:39:23.809
And sadly, what that would mean is when we get

00:39:23.809 --> 00:39:26.110
to heaven, guess what? We have every reason to

00:39:26.110 --> 00:39:30.250
boast because my salvation depended on my choice.

00:39:30.349 --> 00:39:34.829
God just rubber stamped what I chose. So we violate

00:39:34.829 --> 00:39:37.110
this incredibly important principle that we're

00:39:37.110 --> 00:39:39.909
not to boast. We could boast. We could say, I

00:39:39.909 --> 00:39:42.750
was so spiritual that I made the decision to

00:39:42.750 --> 00:39:45.650
believe in Jesus. I was so smart. I was so wise.

00:39:45.750 --> 00:39:48.110
I made the right call and therefore I can spend

00:39:48.110 --> 00:39:50.889
the rest of eternity thanking Jesus that he just

00:39:50.889 --> 00:39:54.130
affirmed my choice. That doesn't sound right,

00:39:54.210 --> 00:39:58.349
does it? Does that not like go, nah, I don't

00:39:58.349 --> 00:40:01.030
like it. You shouldn't like it. That's heresy.

00:40:02.670 --> 00:40:04.409
Now, what about the other extreme? What if I

00:40:04.409 --> 00:40:07.110
choose to focus just on God's sovereignty and

00:40:07.110 --> 00:40:09.630
ignore all the passages that tell us that we

00:40:09.630 --> 00:40:12.090
need to respond to the call of the gospel? What

00:40:12.090 --> 00:40:15.510
then do I end up with? A deterministic gospel.

00:40:16.590 --> 00:40:19.769
One where we are pre -programmed robots who have

00:40:19.769 --> 00:40:22.610
no real choice at all. That is a gospel that

00:40:22.610 --> 00:40:26.869
is emptied of love and affection. So we don't

00:40:26.869 --> 00:40:28.750
want to err on either side of the ledger here.

00:40:28.829 --> 00:40:31.610
We want to affirm everything that Scripture teaches.

00:40:32.329 --> 00:40:34.690
And then what we want to do is sort of bring

00:40:34.690 --> 00:40:37.210
all of that together systematically and put the

00:40:37.210 --> 00:40:39.710
puzzle pieces together so that we can have a

00:40:39.710 --> 00:40:42.650
greater understanding of how God saves us. And

00:40:42.650 --> 00:40:45.090
by the way, this isn't the only thing in Scripture

00:40:45.090 --> 00:40:48.849
where we do this. We have the Trinity. Right?

00:40:48.889 --> 00:40:51.170
That isn't systematically explained to us, but

00:40:51.170 --> 00:40:53.289
what do we do? We go out and we find all these

00:40:53.289 --> 00:40:56.289
verses that talk about one God, but three persons

00:40:56.289 --> 00:40:58.710
who are called God, and we put the puzzle together,

00:40:58.849 --> 00:41:01.630
and we come up with a coherent doctrine of the

00:41:01.630 --> 00:41:03.849
Trinity. We do the same thing with the two natures

00:41:03.849 --> 00:41:07.590
of Christ. Very difficult to understand. But

00:41:07.590 --> 00:41:10.369
we need to be able to do this with this particular

00:41:10.369 --> 00:41:13.429
subject as well. We take all the verses that

00:41:13.429 --> 00:41:15.809
talk about salvation, we collate them into a

00:41:15.809 --> 00:41:18.889
systematic way, and we say this is how the puzzle

00:41:18.889 --> 00:41:21.969
fits together. So that's what we want to finish

00:41:21.969 --> 00:41:24.250
with today. How do those pieces fit together

00:41:24.250 --> 00:41:27.070
when it comes to salvation? Can we merge those

00:41:27.070 --> 00:41:31.130
two things into one coherent doctrine of soteriology?

00:41:31.849 --> 00:41:35.230
We can. Like the Trinity, we can. Like the natures

00:41:35.230 --> 00:41:37.769
of Christ, we can. But let me say this as well.

00:41:38.309 --> 00:41:41.289
Like the Trinity, we should leave some room for

00:41:41.289 --> 00:41:45.550
mystery because our thinking is so puny compared

00:41:45.550 --> 00:41:48.829
to the limitless mind of God. So we always have

00:41:48.829 --> 00:41:53.610
to be careful. We love certainty in the time

00:41:53.610 --> 00:41:55.750
and place we live in. We want everything to be

00:41:55.750 --> 00:41:58.570
certain. But here we have a mystery, how these

00:41:58.570 --> 00:42:01.750
things fit together. And frankly, our comprehension

00:42:01.750 --> 00:42:05.550
of, Concepts like, can you describe eternity

00:42:05.550 --> 00:42:10.329
past before anything was? Can you understand

00:42:10.329 --> 00:42:14.050
the space -time continuum, how God operates outside

00:42:14.050 --> 00:42:18.170
of time? Our brains aren't big enough to even

00:42:18.170 --> 00:42:20.789
grasp the fullness of this concept. So what we

00:42:20.789 --> 00:42:22.989
need to do is understand that these two truths

00:42:22.989 --> 00:42:26.869
are presented to us in Scripture as able to coexist

00:42:26.869 --> 00:42:31.449
with each other. They're able to coexist together.

00:42:32.000 --> 00:42:35.460
So both are true at the same time and that God

00:42:35.460 --> 00:42:39.300
knows how they co -inhere perfectly. Do you trust

00:42:39.300 --> 00:42:42.420
that? Because the logic is we start with the

00:42:42.420 --> 00:42:45.280
scriptures infallible, right? It's true. God

00:42:45.280 --> 00:42:49.300
presents two truths as truth. And then we have

00:42:49.300 --> 00:42:52.260
a choice now to say, I want it to be more certain

00:42:52.260 --> 00:42:54.920
than that. And he says, no, there's a mystery

00:42:54.920 --> 00:42:59.420
to this. There's a mystery to this. Yes, we can,

00:42:59.480 --> 00:43:02.590
we can, we can. discover some things. We can

00:43:02.590 --> 00:43:05.469
come to some conclusions, but there is mystery

00:43:05.469 --> 00:43:08.289
to this. So my advice is while we're on this

00:43:08.289 --> 00:43:11.010
side of heaven, the best approach to this subject

00:43:11.010 --> 00:43:14.090
is to just believe both principles and to hold

00:43:14.090 --> 00:43:17.230
them in tension and embrace the mystery. Can

00:43:17.230 --> 00:43:20.630
we do that? Now, let me come back to something

00:43:20.630 --> 00:43:23.309
I just mentioned. While we affirm both principles,

00:43:23.590 --> 00:43:27.590
the two are not equal things. Why do I say that?

00:43:27.949 --> 00:43:30.190
Because without God sovereignly moving upon us,

00:43:30.250 --> 00:43:34.949
we would not and could not respond. So his sovereignty

00:43:34.949 --> 00:43:38.750
is the controlling factor in our soteriology.

00:43:39.309 --> 00:43:43.650
It is logically prior to our response. And our

00:43:43.650 --> 00:43:46.530
response is 100 % dependent on the sovereignty

00:43:46.530 --> 00:43:49.449
piece. So they're not equal in power or authority.

00:43:49.630 --> 00:43:53.889
We have to know that. And that brings me to Professor

00:43:53.889 --> 00:43:57.909
Jeff's class for the morning. Because I'm going

00:43:57.909 --> 00:44:00.050
to share with you something that, again, you

00:44:00.050 --> 00:44:02.809
might want to take a picture of this, but this

00:44:02.809 --> 00:44:05.010
is something that you would get taught in a basic

00:44:05.010 --> 00:44:08.550
theology class in seminary so that you can understand

00:44:08.550 --> 00:44:11.449
the logical order of events when it comes to

00:44:11.449 --> 00:44:14.989
salvation. How are we saved? I'm going to show

00:44:14.989 --> 00:44:17.510
you what Reformed theologians have believed and

00:44:17.510 --> 00:44:20.750
taught for about 500 years in terms of the logical

00:44:20.750 --> 00:44:23.909
order of salvation. It's called the Ordo Salutis,

00:44:23.989 --> 00:44:28.559
Latin for the order of salvation. Are you ready?

00:44:29.440 --> 00:44:31.760
I feel like I need theme music for Professor

00:44:31.760 --> 00:44:35.639
Jeff's class. I won't go too much in detail on

00:44:35.639 --> 00:44:37.360
this, but you should understand what this means.

00:44:38.119 --> 00:44:41.360
It all starts in eternity past, right? Ephesians

00:44:41.360 --> 00:44:45.719
1 said it very clearly. Election. Election takes

00:44:45.719 --> 00:44:47.679
place in eternity past before the foundations

00:44:47.679 --> 00:44:54.099
of the world. God foreknew his elect. He foreloved

00:44:54.099 --> 00:44:57.500
them. He predestined them. to be conformed to

00:44:57.500 --> 00:45:00.460
the image of his son. Even before Genesis 1 -1,

00:45:00.559 --> 00:45:05.000
he did this. It starts there. Second, we have

00:45:05.000 --> 00:45:08.420
redemption. This is the appearing that we read

00:45:08.420 --> 00:45:11.679
about in Titus 3 -4, which take place in human

00:45:11.679 --> 00:45:15.239
history. Jesus comes to earth. He takes on flesh.

00:45:15.500 --> 00:45:18.860
He dies on the cross to pay the ransom for our

00:45:18.860 --> 00:45:22.260
sin. That is redemption. We are a redeemed people

00:45:22.260 --> 00:45:25.019
because of what Jesus did on the cross. Amen?

00:45:26.460 --> 00:45:29.860
Third, the universal gospel call. This is the

00:45:29.860 --> 00:45:31.900
gospel offer that goes out to the ends of the

00:45:31.900 --> 00:45:36.880
earth, available to everyone who hears. The universal

00:45:36.880 --> 00:45:39.579
call of the gospel. But then there is a sort

00:45:39.579 --> 00:45:42.260
of a subcategory to that we call the effectual

00:45:42.260 --> 00:45:46.699
gospel call. That is when the Spirit of God draws

00:45:46.699 --> 00:45:49.900
the attention of His elect toward the Savior.

00:45:49.960 --> 00:45:52.679
This is a work that is done in the heart of man.

00:45:53.239 --> 00:45:56.079
preparing him for what comes next. When we read

00:45:56.079 --> 00:46:00.820
in scripture about drawing or calling, it's the

00:46:00.820 --> 00:46:03.159
spirit of God beginning a work in the inner man

00:46:03.159 --> 00:46:07.380
to allow us to incline ourselves towards God

00:46:07.380 --> 00:46:11.420
and respond. Okay, the effectual gospel call.

00:46:11.559 --> 00:46:14.820
The next step is regeneration. This has to happen

00:46:14.820 --> 00:46:17.480
before we're saved. This is what brings a man

00:46:17.480 --> 00:46:20.079
from spiritual death to spiritual life. It's

00:46:20.079 --> 00:46:23.960
a very changing of our nature. It makes us alive.

00:46:24.039 --> 00:46:27.039
It brings with us new affections that now enable

00:46:27.039 --> 00:46:31.719
us to turn towards God and be saved. Our heart

00:46:31.719 --> 00:46:35.239
gets regenerated. We become alive, spiritual

00:46:35.239 --> 00:46:40.619
life, finally. Then comes where we fit in. Look,

00:46:40.659 --> 00:46:45.320
I even put stars next to it. Conversion. Here's

00:46:45.320 --> 00:46:47.579
where we fit in. This is our response to the

00:46:47.579 --> 00:46:51.500
gospel. This is where we... Repent of our sins

00:46:51.500 --> 00:46:56.039
and believe where we trust in Jesus Christ as

00:46:56.039 --> 00:47:01.239
Savior and Lord. More on that in a second. Next

00:47:01.239 --> 00:47:04.639
is justification. This is what we call the forensic

00:47:04.639 --> 00:47:07.139
or the legal declaration that God makes. You

00:47:07.139 --> 00:47:12.639
are righteous in my sight, he says, because Christ's

00:47:12.639 --> 00:47:15.719
righteousness has been imputed to us. God the

00:47:15.719 --> 00:47:18.840
Father sees us through his Son, and we are declared

00:47:18.840 --> 00:47:22.900
forever righteous. That's the exciting one, right?

00:47:23.159 --> 00:47:26.400
We're justified. Then we have adoption, which

00:47:26.400 --> 00:47:28.960
is sort of a subcategory of justification. We

00:47:28.960 --> 00:47:30.960
are instantly declared to be God's children,

00:47:31.119 --> 00:47:34.820
co -heirs with Christ. And then we have sanctification.

00:47:34.860 --> 00:47:37.730
This is where most of us are at. Even this morning,

00:47:37.750 --> 00:47:40.449
as children of God in the process of spiritual

00:47:40.449 --> 00:47:43.090
maturing during our years on the earth, we now

00:47:43.090 --> 00:47:45.570
cooperate with the work of the Holy Spirit within

00:47:45.570 --> 00:47:48.989
us, growing in grace, growing in spiritual matters,

00:47:49.130 --> 00:47:52.730
and growing in holiness. We're being sanctified.

00:47:53.070 --> 00:47:54.929
And finally, the last stage is glorification.

00:47:55.409 --> 00:47:58.909
The completion of God's promise to us. Remember,

00:47:59.070 --> 00:48:01.590
he said, I will complete the work I've started

00:48:01.590 --> 00:48:05.110
to conform you to the image of my son. Guess

00:48:05.110 --> 00:48:09.139
what? That is coming. He will someday absolutely

00:48:09.139 --> 00:48:13.380
perfect us, body and soul. I can't wait. I'm

00:48:13.380 --> 00:48:17.460
getting closer. My wife just laughed. That's

00:48:17.460 --> 00:48:19.679
great. But I'm getting closer. It's exciting.

00:48:20.920 --> 00:48:25.920
Now, notice every step in this logical order

00:48:25.920 --> 00:48:31.559
comes from God. Even the one piece where we do

00:48:31.559 --> 00:48:34.019
have an action step. It's a real action step.

00:48:35.019 --> 00:48:37.619
Our conversion, but according to scripture, even

00:48:37.619 --> 00:48:41.460
our ability to turn to God, our ability to repent,

00:48:41.800 --> 00:48:44.900
our ability to put our faith in him, it's all

00:48:44.900 --> 00:48:48.639
a gift that God gives us that would not have

00:48:48.639 --> 00:48:51.440
been possible if he didn't first make us alive.

00:48:51.699 --> 00:48:55.039
If he didn't first clear up our spiritual blindness,

00:48:55.300 --> 00:49:01.360
it all comes from him. Now, let me draw your

00:49:01.360 --> 00:49:04.090
attention back. to our call to worship passage

00:49:04.090 --> 00:49:07.070
from this morning in Romans 8. It is a condensed

00:49:07.070 --> 00:49:09.989
version of that. Let me put it on the screen.

00:49:10.349 --> 00:49:13.630
A condensed version. We know that God, what?

00:49:13.949 --> 00:49:17.210
Causes. He is the cause of all of it. He causes

00:49:17.210 --> 00:49:20.730
all things. How many things? All things to work

00:49:20.730 --> 00:49:23.550
together for good to those who love God, to those

00:49:23.550 --> 00:49:27.190
who are called according to what? His purpose

00:49:27.190 --> 00:49:30.429
or his decree. Do you see the sovereignty already?

00:49:32.199 --> 00:49:37.659
For those whom he foreknew, he also predestined.

00:49:38.300 --> 00:49:40.539
To what? To be conformed to the image of his

00:49:40.539 --> 00:49:44.239
son. That is election. So that he would be the

00:49:44.239 --> 00:49:46.500
firstborn among many brethren. We see adoption

00:49:46.500 --> 00:49:49.780
there. Those he predestined, he also called.

00:49:49.920 --> 00:49:53.159
That is the inward call of the gospel, the effectual

00:49:53.159 --> 00:49:56.400
call. And those that he called, he also justified.

00:49:57.420 --> 00:49:59.719
And those that he justified, he also glorified.

00:50:01.130 --> 00:50:03.570
So we literally have an ordo salutis condensed

00:50:03.570 --> 00:50:07.809
right there in Romans 8. And I want you to notice

00:50:07.809 --> 00:50:11.750
the absolute certainty in that passage. Do you

00:50:11.750 --> 00:50:16.610
see it? He causes all things to happen according

00:50:16.610 --> 00:50:19.489
to his plan and purpose. So it will happen. If

00:50:19.489 --> 00:50:22.340
he foreknows you. He will conform you to the

00:50:22.340 --> 00:50:25.380
image of a son. If he predestined you, he will

00:50:25.380 --> 00:50:28.179
effectually call you. If he called you, he will

00:50:28.179 --> 00:50:31.559
justify you. He will save you. And if he justifies

00:50:31.559 --> 00:50:34.059
you, someday he will ultimately glorify you.

00:50:34.139 --> 00:50:39.119
Guys, there's no question in that text of what

00:50:39.119 --> 00:50:42.559
will take place. It's not open. God has promised

00:50:42.559 --> 00:50:45.079
it. He will bring it to pass. This is one of

00:50:45.079 --> 00:50:47.579
the beauties of understanding a reformed view

00:50:47.579 --> 00:50:50.400
of salvation. If God has marked you out for salvation,

00:50:50.860 --> 00:50:53.820
if in time and space he has saved you, you cannot

00:50:53.820 --> 00:50:57.460
run away. You cannot be lost because he's already

00:50:57.460 --> 00:50:59.300
declared that you will be all of these things,

00:50:59.380 --> 00:51:02.119
ultimately glorified. So we have great assurance

00:51:02.119 --> 00:51:08.380
of salvation, amen? Whew, okay, end of class.

00:51:09.869 --> 00:51:11.769
I could say so much more about this, but I'm

00:51:11.769 --> 00:51:13.849
not going to. Let me finish with just a couple

00:51:13.849 --> 00:51:16.429
more things because I know you guys have been

00:51:16.429 --> 00:51:20.530
patient. Five benefits, real fast. Benefits of

00:51:20.530 --> 00:51:22.710
knowing everything we've talked about this for.

00:51:22.789 --> 00:51:25.170
Why should we care about how we're saved? Number

00:51:25.170 --> 00:51:28.150
one, it'll produce in you an overwhelming sense

00:51:28.150 --> 00:51:32.550
of thankfulness. It will. For all that God has

00:51:32.550 --> 00:51:35.469
done for you in Christ. Number two, it'll produce

00:51:35.469 --> 00:51:38.130
in you the appropriate amount of wonder and worship

00:51:38.130 --> 00:51:42.139
for the Lord. You will worship more passionately

00:51:42.139 --> 00:51:45.420
if you understand how you've been saved. Number

00:51:45.420 --> 00:51:48.320
three, it will motivate you to devote your life

00:51:48.320 --> 00:51:52.519
to Christ with more zeal because you'll see what

00:51:52.519 --> 00:51:54.480
he's done for you. You're gonna wanna serve him

00:51:54.480 --> 00:51:56.840
more and you're gonna wanna serve others who

00:51:56.840 --> 00:52:00.880
know him here in your church family. Number four,

00:52:00.880 --> 00:52:03.179
it'll cause you to refocus your energy and attention

00:52:03.179 --> 00:52:07.409
on evangelism because now you know. that he will

00:52:07.409 --> 00:52:10.889
decisively save when you go out there faithfully

00:52:10.889 --> 00:52:13.809
and share your testimony. He will do that work.

00:52:14.489 --> 00:52:17.110
Our evangelism is guaranteed. Did you know that?

00:52:17.230 --> 00:52:19.710
Not in every case, but it's guaranteed because

00:52:19.710 --> 00:52:23.170
God will save whom he will save. It doesn't even

00:52:23.170 --> 00:52:26.250
matter if you do a good job of sharing. God can

00:52:26.250 --> 00:52:29.050
still use you as a vessel to share the truth.

00:52:29.800 --> 00:52:32.960
And lastly, it'll remind you that you have a

00:52:32.960 --> 00:52:37.579
stunning, miraculous testimony to share. If you

00:52:37.579 --> 00:52:39.679
can understand how you were saved, if you can

00:52:39.679 --> 00:52:42.340
articulate that to people, I was once blind,

00:52:42.440 --> 00:52:46.500
but now I see. I was once dead, but then I was

00:52:46.500 --> 00:52:49.159
made alive. I was once disobedient, but now I

00:52:49.159 --> 00:52:51.960
live to please my Savior. If you can share how

00:52:51.960 --> 00:52:55.039
this happened in your life, you've got a miraculous

00:52:55.039 --> 00:53:00.219
testimony. Amen? Finally, look at verse 8 in

00:53:00.219 --> 00:53:03.340
Titus 3. We're going to come back and look more

00:53:03.340 --> 00:53:06.340
at this next week. But look, I want to get you

00:53:06.340 --> 00:53:09.440
back as we close into the flow of this letter.

00:53:10.300 --> 00:53:13.219
Paul finishes this beautiful doctrine about salvation.

00:53:13.420 --> 00:53:15.659
And then verse 8, he says, this is a trustworthy

00:53:15.659 --> 00:53:18.119
statement. Everything I've just told you about

00:53:18.119 --> 00:53:21.159
salvation is trustworthy. And he says, Titus,

00:53:21.159 --> 00:53:23.440
concerning these things, I want you to speak

00:53:23.440 --> 00:53:27.179
confidently. By extension, that is an instruction

00:53:27.179 --> 00:53:30.059
to us in the church today. I want you to insist

00:53:30.059 --> 00:53:33.539
on these things, Titus. Jeff, Adam, elders, I

00:53:33.539 --> 00:53:36.360
want you to keep teaching these things. Do it

00:53:36.360 --> 00:53:39.179
confidently. Whenever the church gathers, remind

00:53:39.179 --> 00:53:41.780
people of these things. Why do they need to hear

00:53:41.780 --> 00:53:44.840
it? Paul says, so that those who have believed

00:53:44.840 --> 00:53:47.739
will be careful to engage in good deeds. Now,

00:53:47.739 --> 00:53:49.960
isn't that interesting? Big discussion about

00:53:49.960 --> 00:53:52.679
faith now connected to going out and doing good

00:53:52.679 --> 00:53:57.190
deeds. Right? We've got both sides of this controversial

00:53:57.190 --> 00:54:00.289
topic about faith and works. He says, look, Paul's

00:54:00.289 --> 00:54:02.530
back to his concern that he had in chapter 2

00:54:02.530 --> 00:54:05.210
about the church's witness in a pagan culture.

00:54:05.869 --> 00:54:08.010
And he says, well, how can we build this platform

00:54:08.010 --> 00:54:10.590
so that we can preach and teach about the wonders

00:54:10.590 --> 00:54:13.349
of salvation? And the answer back then is the

00:54:13.349 --> 00:54:15.969
same answer as today, by seeking the good of

00:54:15.969 --> 00:54:18.510
others, by doing good works that benefit our

00:54:18.510 --> 00:54:20.989
community, benefit the culture that we live in,

00:54:21.010 --> 00:54:24.110
to show unbelievers the goodness and grace and

00:54:24.110 --> 00:54:27.210
transforming power of knowing Christ. That's

00:54:27.210 --> 00:54:30.889
how. So we don't study doctrines in a vacuum

00:54:30.889 --> 00:54:33.230
just to go, wow, what a doctrine. Now we don't

00:54:33.230 --> 00:54:35.150
have to, we can just sit there and stare at it.

00:54:35.659 --> 00:54:38.519
No, God says, it's a beautiful doctrine. Now,

00:54:38.739 --> 00:54:41.599
let it affect your life. Go out and do these

00:54:41.599 --> 00:54:45.260
things. Show God's glory. Show God's grace to

00:54:45.260 --> 00:54:47.699
the unbelievers in Santa Clarita. Because now

00:54:47.699 --> 00:54:51.559
you know how you've been saved. Are you understanding

00:54:51.559 --> 00:54:55.920
what I'm talking about here? In order to do that,

00:54:55.960 --> 00:54:58.780
friends, remember these two things. What were

00:54:58.780 --> 00:55:04.840
you once? What were you? And number two, what

00:55:04.840 --> 00:55:09.159
has God done to rescue you from that? That is

00:55:09.159 --> 00:55:12.059
your testimony. And then go out and say, you

00:55:12.059 --> 00:55:14.239
know what? Because I've experienced this, because

00:55:14.239 --> 00:55:16.500
I've been given this gift, I want others to have

00:55:16.500 --> 00:55:20.179
it. And if God is gracious, he will use you and

00:55:20.179 --> 00:55:23.539
I as vessels of mercy to bring others into the

00:55:23.539 --> 00:55:27.360
kingdom. What an amazing thing that God, that

00:55:27.360 --> 00:55:30.519
he invites us into that process. He not only

00:55:30.519 --> 00:55:32.380
saves us, but then he says, I want you to be

00:55:32.380 --> 00:55:35.920
a vessel of mercy to call my elect into the kingdom.

00:55:36.260 --> 00:55:42.940
You guys, don't let this just drift by. Take

00:55:42.940 --> 00:55:46.679
a serious look at this passage. This week, pray

00:55:46.679 --> 00:55:49.460
through it. Thank the Lord Jesus Christ for all

00:55:49.460 --> 00:55:52.139
he's done for you. Amen? I'll stop ranting now.

00:55:52.179 --> 00:56:05.019
Let's pray. Father, it's so overwhelming to step

00:56:05.019 --> 00:56:08.679
back and to see what you've done for us. It just,

00:56:08.760 --> 00:56:13.559
it jars our emotions to look carefully at what

00:56:13.559 --> 00:56:17.480
you've declared in scripture, how foolish we

00:56:17.480 --> 00:56:21.500
once were, how selfish, how greedy, how rebellious,

00:56:21.639 --> 00:56:25.699
and that you didn't love us because we were lovable.

00:56:25.780 --> 00:56:28.150
You loved us just because we were lovable. straight

00:56:28.150 --> 00:56:32.530
out of your kindness and mercy. Lord, maybe that's

00:56:32.530 --> 00:56:35.809
the one thing that we should all walk out of

00:56:35.809 --> 00:56:38.989
with here this morning is to recognize that simple

00:56:38.989 --> 00:56:42.829
truth, the grace that you've shown us, the kindness,

00:56:42.989 --> 00:56:47.469
the mercy, the love. And God, I'm grateful this

00:56:47.469 --> 00:56:49.789
morning that you've showed us how you saved us.

00:56:49.869 --> 00:56:51.789
You've showed us exactly how sovereign you are.

00:56:52.530 --> 00:56:57.909
You've also showed us our part in this. to take

00:56:57.909 --> 00:56:59.909
the gift of faith that you've given us and to

00:56:59.909 --> 00:57:02.809
repent and believe and to keep on believing,

00:57:02.969 --> 00:57:05.449
Lord, as you hold us in the palm of your hand.

00:57:06.050 --> 00:57:08.230
So, Lord, seal these truths in our hearts. Help

00:57:08.230 --> 00:57:11.650
us to grow more and more in our understanding

00:57:11.650 --> 00:57:14.449
of what you've done for us so that we might be

00:57:14.449 --> 00:57:16.590
more thankful, so that we might worship better.

00:57:18.400 --> 00:57:20.539
All of this, Lord, is because of you, because

00:57:20.539 --> 00:57:22.519
of your goodness, because of your grace. And

00:57:22.519 --> 00:57:24.699
so, Lord, be glorified in our hearts and minds

00:57:24.699 --> 00:57:27.340
this morning. Even now, as we respond in singing,

00:57:27.460 --> 00:57:31.039
be glorified in us. Thank you, Lord Jesus, for

00:57:31.039 --> 00:57:32.619
our time together this morning. It's in your

00:57:32.619 --> 00:57:33.119
name we pray.
