WEBVTT

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On the first day of the week, at early dawn,

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Mary Magdalene and the other Mary came to the

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tomb bringing spices which they had prepared,

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and they found the stone rolled away. But when

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they entered, they did not find the body of the

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Lord Jesus. While they were perplexed about this,

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behold, two men suddenly stood near them in dazzling

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attire. And the men said to them, why do you

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seek the living one among the dead? He is not

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here, he has risen. And with that, all of human

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history changed forever. Think about that. As

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a historical nerd who loves to study ancient

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biographies and read old, really old manuscripts,

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I always feel compelled on Easter Sunday retelling

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of how the tomb was discovered empty. And it

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is a simple account, isn't it? So many ancient

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biographers, when you read them, they embellish

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their stories in order to make their heroes seem

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greater than they actually were. So much flowery

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language to draw you, the reader, in to believe

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all the hype about their particular subject.

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But that is not true of the gospel accounts.

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It's very unusual in the ancient world. When

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telling the story of the empty tomb, Matthew,

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Mark, Luke, and John don't go out of their way

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to sell you anything. It's just a very straightforward,

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factual account. What they say is, and I'll paraphrase

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in my terms, here's what happened. We woke up

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on that first day of the week on Sunday morning,

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devastated by the events of the previous days.

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And we were afraid for our very lives. Our master,

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our rabbi, our Lord was gone, dead and buried.

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And we were lost in hopelessness and fear. But

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the Marys, God bless them, they faithfully woke

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up early that morning and went to the tomb to

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minister to Jesus' body, which had been laid

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in Joseph's tomb. But when they got there, they

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found the stone had been moved and the body was

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gone. And then suddenly out of nowhere, they're

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met by these angelic beings from a spiritual

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realm. who told them very simply and very clearly

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he has risen. That's it, friends. That's the

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whole account. The most important event, the

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focal point of all human existence, basically

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given to us in a couple of paragraphs in just

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one chapter of all four gospel accounts. But

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remember, all four were either eyewitnesses to

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the resurrection or they interviewed eyewitnesses

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who saw Jesus back from the dead, risen from

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the grave with a glorified body. And as John

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closes out his account, he writes this. Among

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other things, he says, this account that I'm

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writing, especially that of the resurrection,

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is written down for this one purpose, that you

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may believe that Jesus is the Christ, the Son

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of God, and that in believing you may have, look

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at that word, you may have life in his name.

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And that is my prayer for anyone here this morning

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who hasn't yet put... his or her trust in Christ.

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And perhaps you're here today, it's a holiday,

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but you're seeking truth. And if so, I commend

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you for that. I want you to know that there are

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no accidents in God's world. It's no accident

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that you are here in this place this morning.

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And if you've been a skeptic in the past, and

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you're not sure if the Bible is trustworthy or

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not, I want you to know, I get it. I was once

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in that same place. But the evidence for these...

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Gospel accounts in general and the evidence for

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this event, the resurrection, is so overwhelming

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that if you'll do an honest investigation, if

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you truly are open to it, it's going to lead

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you to the same place that led me some 40 years

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ago. And that is to saving faith and to peace

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and joy and contentment beyond anything that

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this world can ever offer to you. And so that's

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my prayer for you this morning if you don't know

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Jesus. But back to the story, how hard the Jewish

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and Roman authorities tried to squash the Jesus

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movement back in the day. All the news about

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the crucifixion and the resurrection. At various

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times, in various ways, they persecuted early

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Christians. They chased them all over the region.

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But all that did was cause Christianity to grow

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and spread faster and faster. From Jerusalem,

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where it was encapsulated, west across the entire

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Greco -Roman world. And the odds of that happening

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are so astronomical because I want you to think

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about this. Here was the founder of a religious

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movement who in the culture of that day died

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in disgrace. He died crucified as a criminal.

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Who follows a criminal? Here's a man who was

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betrayed by one of his insiders. A man who was

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denied three times by one of his closest friends.

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He was abandoned at his death by almost every

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follower that he had. He left no property behind.

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He left no wealth. He left no army. And he did

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not have a biological heir. What are the odds?

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Yet over time, the message of his life and his

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teaching. and his death, and most critically,

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his resurrection, overwhelmed and outlived the

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most powerful empire the world has ever seen.

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Think about that. And unless those first eyewitnesses

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actually saw a dead man come back to life and

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ascended to heaven, there's absolutely no rational

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reason they would persist in telling that lie.

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But they saw it. They were eyewitnesses to it.

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Looking back on this, the great church father

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Augustine wrote the following in his important

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work, The City of God. And as you read this,

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it's gonna be up on the screen. Keep in that

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mind that before his conversion, Augustine was

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immersed in the world of philosophy and rhetoric.

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He was a man of the academy of his day. But he

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logically worked this out and this was part of

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his argument. He says this, now we have three

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incredible things and yet all three have come

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to pass. First, It is incredible that Christ

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rose from the dead in the flesh and ascended

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with his flesh into heaven. Second, it's an incredible

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thing that the world has come to believe something

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so incredible. Third, it's incredible that a

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few unknown men with no standing and no education

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were able to persuade the world of something

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so incredible. Of these three incredible things,

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the people we are debating refuse to believe

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the first, They're compelled to grant the second,

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but they cannot explain how the second happened

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unless they believe the third. I know you're

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working that math out in your brain. It's okay.

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He was a philosopher at heart. It is beautiful.

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So we have a remarkable story in the gospel accounts,

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and we have a remarkable faith, but most of all,

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we have an extraordinary object of our faith.

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Jesus of Nazareth, fully God, fully man, Christ,

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Messiah, and Savior, and Lord. And everything

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about life as we know it, everything about what

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we know about death, everything about what's

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to come after death, it all hinges on this one

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person, Jesus, and your relationship to him.

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Think about that. Everything, everything we know

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about this life hinges on one person and your

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relationship to him. And that brings us to the

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main thesis and theme. for our celebration of

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Easter this year, Union with Christ. Or as you

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see in the title there, simply with him. Now,

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so far in our service last Sunday and on Good

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Friday, we've talked about some really important

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biblically rooted concepts. I'll give you a list.

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Being found in Christ. Being clothed in his righteousness.

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Our lives being hidden in him. And then on Friday

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night, we looked at suffering with him, dying

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with him, being buried with him. And now this

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morning, we get to lay that final building block

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on, the most important one of all, being raised

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to life with him. And this too is found in Romans

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6, which we looked at on Friday. I'll put it

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up on the screen because it's so important. Paul

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says, do you not know that all of us who've been

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baptized into Christ Jesus have been baptized

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into his death? Therefore, we've been buried

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with him through baptism into death. So that,

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wherever you see a so that, this is a purpose

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statement. Here's the purpose of us dying with

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him. So that as Christ was raised from the dead

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through the glory of the Father, so we too might

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walk in newness of life. Newness of life. For

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if we become united with him in the likeness

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of his death, certainly we shall also be in the

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likeness of his resurrection. Now, look at what

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I've highlighted there. United with him. If you're

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sitting here this morning and you have put your

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trust in Christ alone for the forgiveness of

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your sins, if you've submitted your heart and

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your life to him, that is a factual statement.

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You are united with him right now. Now, as I

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say that, I know this is hard. It's a bit of

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a metaphysical concept, isn't it? What does it

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mean to be united with him? Is that something

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we're supposed to see with our eyes or feel in

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our bodies? The answer is no. It's not that tangible.

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But it's absolutely real. It is a living connection

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that we have with our Savior. Sometimes we call

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it a mystical union because it's a truth that

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is supernaturally, specially revealed in the

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Word of God and then supernaturally applied by

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the Holy Spirit who lives within us. So it's

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not as tangible as you might think. But as a

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doctrine, this idea of union with Christ is found

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in the prepositions of the New Testament. It's

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everywhere. The problem is we often read past

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the little words in Scripture, right? They're

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so subtle, we read right past them. But then

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once you start to look at the prepositions in

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Scripture, you begin to see them all over the

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place. In Paul's writings alone, more than 70

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times he uses one of these phrases, in Christ,

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with Christ, or through Christ. And then if you

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expand that to the entire New Testament, more

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than 200 times. We see that we are united with

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Christ in those little prepositions that we often

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miss. And then there's the metaphors. The beautiful

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metaphors that the biblical writers use to try

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to illustrate for us, and we need this, right?

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When we're dealing with a metaphysical concept,

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we need illustrations. And they give us these

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word pictures that are so beautiful that describe

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the richness and the intimacy that we have with

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Jesus. And I know you've probably heard these

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before, but have you ever stopped long enough

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to think, what is the depth of the connection

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in these particular words? So for example, he

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is the vine. And we are the branches on that

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vine. That is an essential connection we have.

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He is the head of the body, the church, and we

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are members or parts of that same body. Think

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about the depth of that, the intimacy. He's the

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cornerstone of the building and we are living

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stones being built upon him. He is the good shepherd

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and we are his flock of sheep. And he is the

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bridegroom and we are his bride. And that last

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one is especially powerful because consider how

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marriage brings a man and a woman into a one

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flesh union. How from that moment on, their lives

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are shared completely together. And that is true

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of our union with Christ. Only in our coming

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together in this one shared life, who gets the

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better deal? We get an incredible deal. After

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all, what do we bring to that relationship as

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the bride? Our fallenness. our sin, our weakness,

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our guilt, and all of that mess is imputed to

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our bridegroom. He takes it upon himself. And

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what do we get in this union? His perfect life,

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his holiness, his righteousness. As his bride,

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we get all of that. It becomes ours and our entire

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body of sin gets nailed to the cross and our

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old self, that old nature that was once under

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the headship of Adam is now made new under the

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headship of our bridegroom. That is what we call

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the great exchange in this relationship. In fact,

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when he was raised from the dead on that Sunday

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morning, every person who will ever trust in

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him was also raised. From spiritual death to

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spiritual life. Let me show you Romans 6, 5 again

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so you see it. If we become united with him in

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the likeness of his death, and we all claim that,

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right? That's how our sins are washed away. Certainly

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we shall also be in the likeness of his resurrection.

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That means for the believer, because Jesus defeated

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death, our death is defeated. We have that victory.

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The sting of death is taken away. It has no power

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over us anymore. And then the real kicker in

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all of this is because Jesus was not only raised

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from the dead, he was seated in the heavens at

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the right hand of the Father. And so positionally,

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we as believers are also raised and seated in

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the heavens. Paul actually talks about this in

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Ephesians 2, and it blows my mind. He says, God

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being rich in mercy because of his great love

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with which he loved us, even when we were, what,

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dead in our transgressions, dead people cannot

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bring themselves back to life, He made us alive.

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He did. Together with Christ. There's another

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one of those statements. Together with Christ.

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By grace you have been saved. And he raised us

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up with him and seated us. Seated us with him

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in the heavenly places. In who? In Christ Jesus.

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It's all in Christ Jesus, isn't it? So we can

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add two more things. Made alive with him and

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seated with him. So even though we're in this

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already not yet place right now, we are still

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having to live our lives out here on the earth.

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But right now, positionally, we are citizens

00:14:16.169 --> 00:14:19.250
of heaven in that realm sharing in the victory

00:14:19.250 --> 00:14:23.590
that Christ has won for us. Mind blown, right?

00:14:23.950 --> 00:14:26.950
This is wild stuff. And the New Testament evidence

00:14:26.950 --> 00:14:30.090
for this is overwhelming. His life is your life.

00:14:30.309 --> 00:14:33.440
His death is your death. His resurrection is

00:14:33.440 --> 00:14:35.980
your resurrection. And because that's all true,

00:14:36.200 --> 00:14:40.480
his righteousness is yours. His favor with the

00:14:40.480 --> 00:14:43.200
Father is yours. His holiness is yours. You are

00:14:43.200 --> 00:14:47.240
now knit together with your Savior. Amazing stuff.

00:14:47.659 --> 00:14:50.940
And as you hear that, perhaps then Paul's statement

00:14:50.940 --> 00:14:52.879
in Galatians 2 makes more sense when he says,

00:14:53.000 --> 00:14:55.879
look, I've been crucified with Christ. It's no

00:14:55.879 --> 00:14:59.419
longer I who live, but Christ who lives in me.

00:15:00.229 --> 00:15:02.809
Because we're one life shared together. Isn't

00:15:02.809 --> 00:15:06.350
that amazing? Coming back to the brilliant Augustine.

00:15:06.370 --> 00:15:08.590
In one of his sermons, he put it this way. He

00:15:08.590 --> 00:15:10.250
literally preached this in the fifth century.

00:15:10.330 --> 00:15:13.529
He said, it's as if Jesus said to us, I'm inviting

00:15:13.529 --> 00:15:17.710
you into my life. It's a place where nobody dies,

00:15:17.929 --> 00:15:22.600
where life is truly happy. I'm inviting you into

00:15:22.600 --> 00:15:24.779
the realm of the angels, to the friendship of

00:15:24.779 --> 00:15:27.279
the Father and the Holy Spirit, to the everlasting

00:15:27.279 --> 00:15:30.860
supper, to be my brothers and sisters. I'm inviting

00:15:30.860 --> 00:15:35.200
you into every part of my life. Sounds good,

00:15:35.240 --> 00:15:41.799
doesn't it? Who refuses that? Who in his right

00:15:41.799 --> 00:15:43.759
mind would refuse such an offer from the God

00:15:43.759 --> 00:15:47.240
of the universe? So in the time we have left,

00:15:47.299 --> 00:15:49.720
what I want to do now is point you to even more

00:15:49.720 --> 00:15:52.360
amazing things that come with being united to

00:15:52.360 --> 00:15:54.340
Christ. Can you handle more than that? Because

00:15:54.340 --> 00:15:56.740
that's enough. That was a meal. You just got

00:15:56.740 --> 00:15:59.019
a meal of all kinds of amazing things. There's

00:15:59.019 --> 00:16:04.279
more. Okay, grab your Bibles. Grab your Bibles.

00:16:04.299 --> 00:16:12.289
We're going back to Ephesians 1. You're saying,

00:16:12.350 --> 00:16:13.690
you know, I have a shorter amount of time than

00:16:13.690 --> 00:16:15.990
usual this morning. So we're about to go through.

00:16:16.049 --> 00:16:17.909
I'm gonna have to go through fairly quickly without

00:16:17.909 --> 00:16:20.370
a lot of detail. But man, if you wanna buy me

00:16:20.370 --> 00:16:23.470
coffee, we'll talk more about it. I'm happy to

00:16:23.470 --> 00:16:26.309
meet with you. All I wanna do before we wrap

00:16:26.309 --> 00:16:29.409
up is pile on the blessings of what it means

00:16:29.409 --> 00:16:31.450
to be united to Christ. And we're gonna look

00:16:31.450 --> 00:16:34.330
briefly at the blessings in Ephesians 1. As you're

00:16:34.330 --> 00:16:36.789
finding your place there, can I do a quick commercial,

00:16:37.049 --> 00:16:39.750
shameless plug? If you're visiting with us here

00:16:39.750 --> 00:16:42.909
this morning, come back next Sunday. Come back.

00:16:43.269 --> 00:16:45.070
Easter's great, but you know what? We do this

00:16:45.070 --> 00:16:48.429
every week, and it's awesome. And right now,

00:16:48.429 --> 00:16:50.570
we are in this great expository study in the

00:16:50.570 --> 00:16:53.350
letter to Titus, and we're going through it deeply

00:16:53.350 --> 00:16:56.590
and slowly and thoroughly. And then, Lord willing,

00:16:56.730 --> 00:16:59.769
in a month or two, we're gonna be taking a journey

00:16:59.769 --> 00:17:02.409
into the Old Testament and looking at the book

00:17:02.409 --> 00:17:05.250
of Esther, which is an amazing story of faith

00:17:05.250 --> 00:17:08.240
in action, but also... a great historical work.

00:17:08.339 --> 00:17:11.440
We get to look at how the ancient Jews were scattered

00:17:11.440 --> 00:17:13.599
among the Persian people under the kings of the

00:17:13.599 --> 00:17:17.160
Achaemenid dynasty, and it is amazing. So hashtag

00:17:17.160 --> 00:17:19.700
historical nerd time. You're gonna enjoy that.

00:17:19.880 --> 00:17:23.299
So that's my commercial. Come back. We would

00:17:23.299 --> 00:17:26.200
love to have you. Okay, we've already heard a

00:17:26.200 --> 00:17:28.819
portion of Ephesians 1 this morning. Grant read

00:17:28.819 --> 00:17:31.400
a section, verses 3 to 14, is our call to worship.

00:17:31.599 --> 00:17:34.279
Guys, this is one of the most extraordinary passages

00:17:34.279 --> 00:17:38.039
in the entire Bible. In my numeric standard,

00:17:38.420 --> 00:17:42.460
it is six sentences and 12 verses. But in the

00:17:42.460 --> 00:17:47.539
original Greek, it is what? One sentence. Just

00:17:47.539 --> 00:17:50.180
the longest run -on sentence in the entire Greek

00:17:50.180 --> 00:17:53.720
text. 202 words with absolutely no punctuation.

00:17:55.880 --> 00:17:59.099
It's just a cascade of truth that just poured

00:17:59.099 --> 00:18:01.420
out of Paul. It really is amazing. It's actually

00:18:01.420 --> 00:18:03.819
been suggested by scholars that when Paul sat

00:18:03.819 --> 00:18:06.269
down to write to the Ephesian church, He was

00:18:06.269 --> 00:18:09.190
so filled with joy and intensity with what God

00:18:09.190 --> 00:18:11.970
had put on his heart that this is the shortest

00:18:11.970 --> 00:18:14.230
greeting he has in the New Testament. He's like,

00:18:14.309 --> 00:18:17.349
I just want to get to this. And he's so excited

00:18:17.349 --> 00:18:21.130
by how the Spirit's carrying him along that as

00:18:21.130 --> 00:18:23.410
he's writing, he doesn't want to stop to take

00:18:23.410 --> 00:18:27.150
a breath, let alone end a sentence. So think

00:18:27.150 --> 00:18:29.109
about that as we look through this. It's really

00:18:29.109 --> 00:18:31.910
amazing. So look at verse one. Paul, an apostle

00:18:31.910 --> 00:18:34.980
of Christ Jesus by the will of God. to the saints

00:18:34.980 --> 00:18:37.960
who are at Ephesus and who are faithful in Christ

00:18:37.960 --> 00:18:42.579
Jesus. There it is again, in Christ Jesus. Grace

00:18:42.579 --> 00:18:44.960
to you and peace from God our Father and the

00:18:44.960 --> 00:18:48.359
Lord Jesus Christ. Short greeting, here he goes.

00:18:48.819 --> 00:18:52.099
And verse three is our key. Blessed be the God

00:18:52.099 --> 00:18:55.039
and Father of our Lord Jesus Christ. So he starts

00:18:55.039 --> 00:18:57.519
with God, which is always a good place to start

00:18:57.519 --> 00:19:00.400
because God is the initiator of every good thing

00:19:00.400 --> 00:19:04.009
and every good gift. Continuing on, he has blessed

00:19:04.009 --> 00:19:08.230
us with every spiritual blessing. Underline it.

00:19:08.470 --> 00:19:12.250
Every spiritual blessing in the heavenly places.

00:19:12.349 --> 00:19:15.950
In who? In Christ. Here come the prepositions.

00:19:15.950 --> 00:19:19.950
They're everywhere. In Christ. And that makes

00:19:19.950 --> 00:19:22.769
logical sense, by the way. 1 Timothy 2 .5 is

00:19:22.769 --> 00:19:25.410
a really important passage. It says there is

00:19:25.410 --> 00:19:29.130
one mediator between God and man. And who is

00:19:29.130 --> 00:19:32.640
it? It's not any other man. It's not any priest.

00:19:32.839 --> 00:19:35.680
It's not any intermediary. There's one mediator,

00:19:35.720 --> 00:19:38.880
and it's Christ. So any blessing we receive from

00:19:38.880 --> 00:19:43.359
God will obviously come through him because he's

00:19:43.359 --> 00:19:45.980
our mediator, because of our union with him.

00:19:46.920 --> 00:19:49.180
Now, notice the location of these blessings.

00:19:49.950 --> 00:19:52.509
This has served to be a bit of a confusing thing

00:19:52.509 --> 00:19:55.470
for people in the past. These blessings are in

00:19:55.470 --> 00:19:58.089
the heavenly places. Now, we tend to make one

00:19:58.089 --> 00:20:00.470
of two mistakes when we read that. First of all,

00:20:00.470 --> 00:20:02.289
we might think, oh, these blessings, they're

00:20:02.289 --> 00:20:05.369
floating around up there in the sky, up in the

00:20:05.369 --> 00:20:07.450
heavenly realms, and they're these vague things.

00:20:07.890 --> 00:20:10.250
That's one mistake because we think, what do

00:20:10.250 --> 00:20:12.630
we think? Heavenly realms, we think beyond us,

00:20:12.710 --> 00:20:15.470
right? Or we begin to think, well, those things

00:20:15.470 --> 00:20:18.930
are for after we die. They're waiting for us

00:20:18.930 --> 00:20:21.529
up there. But guys, Paul's talking about a list

00:20:21.529 --> 00:20:24.750
of present realities here. Present realities.

00:20:24.849 --> 00:20:27.650
And they're not vague concepts floating out there

00:20:27.650 --> 00:20:30.930
in the ether. By heavenly places, Paul is simply

00:20:30.930 --> 00:20:34.230
talking about the place where all the spiritual

00:20:34.230 --> 00:20:38.609
activity in the cosmos takes place. The spiritual

00:20:38.609 --> 00:20:41.190
realm that's unseen, that we know it's real,

00:20:41.230 --> 00:20:43.990
but we can't see it. This is the unseen realm

00:20:43.990 --> 00:20:47.269
where God is at work, where angels and demons,

00:20:47.349 --> 00:20:49.410
spirit beings, are also at work, where there

00:20:49.410 --> 00:20:52.509
is sometimes conflict. And these blessings are

00:20:52.509 --> 00:20:56.130
applied in our lives, not physically, but spiritually

00:20:56.130 --> 00:20:59.369
in the inner man. So all of the spiritual activity,

00:20:59.609 --> 00:21:02.509
the most important activity, is actually taking

00:21:02.509 --> 00:21:06.490
place not out there, but in here. And that's

00:21:06.490 --> 00:21:08.170
what's going on here. In the heavenly places

00:21:08.170 --> 00:21:10.990
is the heart of man and woman. And that's where

00:21:10.990 --> 00:21:13.470
these blessings are applied. Does that make sense?

00:21:13.990 --> 00:21:16.690
So don't be confused by that. Okay, what are

00:21:16.690 --> 00:21:19.089
all these promises then? First thing we should

00:21:19.089 --> 00:21:22.329
say is this is not an exhaustive list. If you're

00:21:22.329 --> 00:21:25.819
found in Christ, You are spiritually rich beyond

00:21:25.819 --> 00:21:27.960
anything you could imagine. We could sit down

00:21:27.960 --> 00:21:31.440
and try to list all of the blessings that God

00:21:31.440 --> 00:21:33.460
has decreed for us and we'll never come to the

00:21:33.460 --> 00:21:35.460
end of it. In fact, I'm convinced that for all

00:21:35.460 --> 00:21:38.279
eternity we'll be learning even more things about

00:21:38.279 --> 00:21:40.839
God's grace and how he has blessed us. And I

00:21:40.839 --> 00:21:42.720
don't know about you, I'm excited to learn all

00:21:42.720 --> 00:21:46.039
of it. So know that first of all. Second thing

00:21:46.039 --> 00:21:49.279
that has to be said is While our God is a great

00:21:49.279 --> 00:21:52.259
provider and he promises to meet our basic needs,

00:21:52.480 --> 00:21:55.059
when you look at this list of blessings, you

00:21:55.059 --> 00:21:57.859
will not see any promises related to our physical

00:21:57.859 --> 00:22:00.799
health or our physical wealth. Not in this lifetime.

00:22:02.079 --> 00:22:05.660
We are rich beyond compare, but this is not physical

00:22:05.660 --> 00:22:08.319
material blessings. There is no promise in here

00:22:08.319 --> 00:22:11.839
for a big house or a Cadillac in your driveway

00:22:11.839 --> 00:22:15.240
or a full savings account or tropical vacations

00:22:15.240 --> 00:22:18.180
on demand. Do not let the religious grifters

00:22:18.180 --> 00:22:20.920
out there sell you on this prosperity nonsense.

00:22:21.339 --> 00:22:23.500
The promises that were given here in Ephesians

00:22:23.500 --> 00:22:27.200
1 are not material, they are spiritual. Are you

00:22:27.200 --> 00:22:29.019
with me on that? If you have a question about

00:22:29.019 --> 00:22:31.359
that, ask me later. All right, let me also give

00:22:31.359 --> 00:22:33.859
you just a quick bullet point summary of the

00:22:33.859 --> 00:22:36.460
structure of these 12 verses. Guys, only the

00:22:36.460 --> 00:22:38.599
Holy Spirit could inspire this. The structure

00:22:38.599 --> 00:22:41.400
of these 12 verses is so amazing. First of all,

00:22:41.460 --> 00:22:45.319
all the Trinitarian persons are involved. If

00:22:45.319 --> 00:22:46.920
you look at it, you might need to take a picture

00:22:46.920 --> 00:22:49.980
of this. Verses four through six focus on the

00:22:49.980 --> 00:22:53.839
activity of God the Father. Verses seven through

00:22:53.839 --> 00:22:57.220
12 are all centered in Christ, and it wraps up

00:22:57.220 --> 00:22:59.960
in verses 13 and 14 by bringing in the Holy Spirit.

00:23:01.559 --> 00:23:04.480
Amazing, right? All those people out there, oh,

00:23:04.559 --> 00:23:06.460
there's the Trinity's on the Bible. It's everywhere.

00:23:06.680 --> 00:23:09.819
You just gotta look. All three persons are here.

00:23:10.079 --> 00:23:12.359
Second thing to see, at the end of each stanza,

00:23:12.400 --> 00:23:15.759
after God, After God is mentioned in these three

00:23:15.759 --> 00:23:18.759
persons, there is this similar refrain. Verse

00:23:18.759 --> 00:23:21.720
6, to the praise of the glory of God's grace.

00:23:22.579 --> 00:23:25.579
Verse 12, to the praise of God's glory. Verse

00:23:25.579 --> 00:23:29.119
14, to the praise of his glory again. And guys,

00:23:29.220 --> 00:23:31.140
I'm going to stop here for a second. This is

00:23:31.140 --> 00:23:33.460
a theme that every believer in here this morning

00:23:33.460 --> 00:23:36.980
cannot miss. The praise of his glory. In fact,

00:23:37.079 --> 00:23:40.700
this is the highest explanation of why God has

00:23:40.700 --> 00:23:43.380
poured out these blessings in your life. It's

00:23:43.380 --> 00:23:46.720
for his own glory. Now, on one level, it's driven

00:23:46.720 --> 00:23:49.079
by his love for you, by his mercy and compassion.

00:23:49.420 --> 00:23:52.519
But the higher plane is, it's because he is passionate

00:23:52.519 --> 00:23:56.299
about his own glory. Now, when people hear that,

00:23:56.299 --> 00:23:57.900
and maybe you're like, that doesn't sound right.

00:23:58.000 --> 00:23:59.819
People hear that, they object. They say, well,

00:23:59.859 --> 00:24:03.079
doesn't that make God a narcissist? I've heard

00:24:03.079 --> 00:24:06.519
this so many times. When someone says that, and

00:24:06.519 --> 00:24:08.119
I don't blame you for it if that's the first

00:24:08.119 --> 00:24:10.079
time you've heard it, it just means you don't

00:24:10.079 --> 00:24:13.779
really understand who God is. Okay, so it would

00:24:13.779 --> 00:24:16.920
be narcissistic if a fallible, sinful human being

00:24:16.920 --> 00:24:19.799
said that. It's all about my glory, but God is

00:24:19.799 --> 00:24:22.319
altogether different from us. If you want an

00:24:22.319 --> 00:24:24.140
interesting recommendation, the great Jonathan

00:24:24.140 --> 00:24:26.519
Edwards wrote a whole treatise on this subject.

00:24:26.720 --> 00:24:29.440
It's called The End For Which God Created The

00:24:29.440 --> 00:24:32.279
World. And I highly recommend it. And here is

00:24:32.279 --> 00:24:35.200
his basic argument. Because God is infinitely

00:24:35.200 --> 00:24:39.720
perfect, he must, he must seek out his own glory.

00:24:40.809 --> 00:24:43.910
Because of his infinite perfectness. In fact,

00:24:43.910 --> 00:24:47.410
he would be unrighteous if he didn't have a passion

00:24:47.410 --> 00:24:50.690
for the glory of what is infinitely perfect,

00:24:50.930 --> 00:24:56.130
which is only himself. Think about that. So the

00:24:56.130 --> 00:24:59.609
glory of the uncreated creator is the greatest

00:24:59.609 --> 00:25:02.250
and highest end of all things. So naturally,

00:25:02.329 --> 00:25:05.569
that is what God is ultimately most concerned

00:25:05.569 --> 00:25:09.299
about. I know you'll process that as time goes.

00:25:09.359 --> 00:25:11.259
You might need to re -listen to this. Or look

00:25:11.259 --> 00:25:13.579
at that little treatise by Edwards. It's really

00:25:13.579 --> 00:25:16.480
amazing. But in relation to you and I as believers,

00:25:16.640 --> 00:25:18.980
God's perspective is clear. What he desires,

00:25:19.119 --> 00:25:23.539
what brings him glory is our worship, is our

00:25:23.539 --> 00:25:26.380
sense of awe in his presence, our thankfulness

00:25:26.380 --> 00:25:29.579
and our obedience to his word. That's what gives

00:25:29.579 --> 00:25:33.500
him glory. What he wants to hear is, my God,

00:25:33.579 --> 00:25:36.740
how great thou art. And not just from our lips,

00:25:36.799 --> 00:25:39.700
but from our hearts, from our inner man. That's

00:25:39.700 --> 00:25:41.220
what he wants. That's what brings him glory.

00:25:41.359 --> 00:25:43.460
Can I also share with you what he doesn't want?

00:25:44.640 --> 00:25:47.420
What he doesn't want, and the Bible makes this

00:25:47.420 --> 00:25:51.039
very clear, God, listen, God will not share his

00:25:51.039 --> 00:25:55.480
glory with another. He will not. That it's the

00:25:55.480 --> 00:25:58.980
greatest insult to his person to try to take

00:25:58.980 --> 00:26:02.579
even a sliver of his glory. So when we as fallible

00:26:02.579 --> 00:26:05.299
creatures run around claiming that we can contribute

00:26:05.299 --> 00:26:09.480
to our salvation by our good works or that we

00:26:09.480 --> 00:26:12.720
can earn merit before an infinitely holy God,

00:26:12.799 --> 00:26:15.259
think about that. We are attempting to claim

00:26:15.259 --> 00:26:19.099
at least partial credit for our salvation. And

00:26:19.099 --> 00:26:23.109
that is a great insult to our God. It's an attempt

00:26:23.109 --> 00:26:25.390
to steal a portion of his glory. It's the ultimate

00:26:25.390 --> 00:26:29.470
insult to his merciful nature. And that's why

00:26:29.470 --> 00:26:32.190
we talk about we come to him empty -handed, relying

00:26:32.190 --> 00:26:36.650
solely on his grace through Jesus Christ. And

00:26:36.650 --> 00:26:38.730
listen, God is pleased to pour out the blessing

00:26:38.730 --> 00:26:41.430
of salvation on anyone who will come with those

00:26:41.430 --> 00:26:44.609
empty hands and say, I don't deserve it. And

00:26:44.609 --> 00:26:48.509
I don't bring anything to the table. That's when

00:26:48.509 --> 00:26:51.950
he is. He is pleased. That's when he is glorified,

00:26:51.990 --> 00:26:56.289
when we trust in him 100%. Then when we're saved,

00:26:56.490 --> 00:26:59.210
for all eternity, we have absolutely no grounds

00:26:59.210 --> 00:27:01.650
to claim any of that glory. It all goes to him.

00:27:03.170 --> 00:27:07.509
And that's what he's about. Amen? All right,

00:27:07.549 --> 00:27:09.250
continuing in our summary of the divine structure

00:27:09.250 --> 00:27:12.410
here. A third thing we see is a repeated emphasis

00:27:12.410 --> 00:27:15.670
on God's sovereign will, sovereign purpose, and

00:27:15.670 --> 00:27:18.579
sovereign plan. Verse five, according to the

00:27:18.579 --> 00:27:21.940
kind intention of his will. Verse nine, the mystery

00:27:21.940 --> 00:27:25.480
of his will. Also verse nine, his kind intention

00:27:25.480 --> 00:27:29.319
which he purposed. Verse 11, according to his

00:27:29.319 --> 00:27:33.039
purpose and also the counsel of his will. Listen,

00:27:33.160 --> 00:27:36.740
guys, this raises a rhetorical question. Do we

00:27:36.740 --> 00:27:39.420
earn any portion of these things or do they come

00:27:39.420 --> 00:27:41.799
because of God's sovereign will, purpose, and

00:27:41.799 --> 00:27:45.279
plan? It's obvious, isn't it? So why do we always

00:27:45.279 --> 00:27:48.119
want as human beings in our flesh to inject us

00:27:48.119 --> 00:27:51.900
into it when it's all God, all his plan, all

00:27:51.900 --> 00:27:54.779
his purpose, all his will? And sovereignty is

00:27:54.779 --> 00:27:57.160
written all throughout this passage in at least

00:27:57.160 --> 00:28:00.400
11 different places in these verses. You'll see

00:28:00.400 --> 00:28:04.599
it, including references to him choosing us and

00:28:04.599 --> 00:28:08.900
referencing twice that he's predestined us. And

00:28:08.900 --> 00:28:10.839
then piggybacking on that, you see the concept

00:28:10.839 --> 00:28:13.680
of grace being mentioned. along with some beautiful

00:28:13.680 --> 00:28:16.240
descriptions of it. First in verse six, to the

00:28:16.240 --> 00:28:20.240
praise of his glorious grace. Verse seven, according

00:28:20.240 --> 00:28:23.660
to the riches of his grace. And then verse eight,

00:28:23.720 --> 00:28:26.960
we're told that God not only extended grace,

00:28:27.079 --> 00:28:30.920
but lavished his grace on us. The language is

00:28:30.920 --> 00:28:33.799
so powerful here. Guys, are you seeing in the

00:28:33.799 --> 00:28:37.099
structure how amazing these verses are? Man,

00:28:37.119 --> 00:28:39.319
go home this week, you want an assignment, just

00:28:39.319 --> 00:28:41.799
study this passage and you will be blown away.

00:28:44.999 --> 00:28:49.700
Okay, the picture that I get, the picture I get

00:28:49.700 --> 00:28:51.680
as I was working on this last night, it's like

00:28:51.680 --> 00:28:55.079
Paul's walking down a corridor of treasures and

00:28:55.079 --> 00:28:57.740
he's walking down this long hallway and he's

00:28:57.740 --> 00:29:00.019
just describing all the things that he sees as

00:29:00.019 --> 00:29:02.200
he goes. These beautiful treasures that God has

00:29:02.200 --> 00:29:04.920
given to us and what he realizes as he's writing

00:29:04.920 --> 00:29:07.160
and he can't take a breath, he's like, well,

00:29:07.240 --> 00:29:08.619
if I talk about that one, I gotta talk about

00:29:08.619 --> 00:29:10.380
that one. If I talk about that one, I gotta talk

00:29:10.380 --> 00:29:13.119
about that one. And he just goes on and on. It

00:29:13.119 --> 00:29:16.099
is just so beautiful. And all these truths are

00:29:16.099 --> 00:29:20.359
interconnected. Okay, enough, Jeff. Just get

00:29:20.359 --> 00:29:23.299
to the blessings, right? Okay, so verse three

00:29:23.299 --> 00:29:25.140
again. Blessed be the God and Father of our Lord

00:29:25.140 --> 00:29:27.759
Jesus Christ, who has blessed us with every spiritual

00:29:27.759 --> 00:29:31.180
blessing in the heavenly places in Christ, just

00:29:31.180 --> 00:29:36.299
as he, what? Chose us. in him. Another one of

00:29:36.299 --> 00:29:41.299
those important phrases. Chose us in him before

00:29:41.299 --> 00:29:43.559
the foundation of the world. Can that be true?

00:29:45.359 --> 00:29:47.960
That we would be holy and blameless before him?

00:29:48.079 --> 00:29:50.759
Okay, blessing number one. Because we've been

00:29:50.759 --> 00:29:54.319
raised to life with Jesus, we've been chosen

00:29:54.319 --> 00:29:59.059
to be holy and blameless in his sight. I mean,

00:29:59.079 --> 00:30:02.279
that alone is a mic drop, is it not? Because

00:30:02.750 --> 00:30:04.990
The reason this one is put first is if without

00:30:04.990 --> 00:30:08.730
this, all the others would never happen. All

00:30:08.730 --> 00:30:11.990
the others would not matter. But for every believer,

00:30:12.049 --> 00:30:15.089
we're told over and over in Scripture that God

00:30:15.089 --> 00:30:20.410
foreknew us in the sense of foreloving us. When

00:30:20.410 --> 00:30:22.690
you see the word foreknow or foreknew in Scripture,

00:30:22.890 --> 00:30:25.690
don't misunderstand. It's as if God just had...

00:30:25.950 --> 00:30:30.589
knowledge about us no he for loved us he marked

00:30:30.589 --> 00:30:34.450
us out for salvation even before he began to

00:30:34.450 --> 00:30:38.089
create the world and so this not only emphasizes

00:30:38.089 --> 00:30:41.730
god's 100 sovereignty over salvation but it rules

00:30:41.730 --> 00:30:44.450
out our participation in it because not one of

00:30:44.450 --> 00:30:46.730
us was present at the foundation of creation

00:30:46.730 --> 00:30:51.950
so it's ruled out now within time and space we

00:30:52.569 --> 00:30:54.490
I always have to give this disclaimer because

00:30:54.490 --> 00:30:56.329
I don't want you to think we believe in robot

00:30:56.329 --> 00:30:59.789
theology. Within time and space, we do truly

00:30:59.789 --> 00:31:02.549
make a decision to put our trust in Christ. Of

00:31:02.549 --> 00:31:05.710
course, I know I did many years ago. I wanted

00:31:05.710 --> 00:31:08.130
it. I made that decision. But what the Bible

00:31:08.130 --> 00:31:10.410
tells us, almost like Wizard of Oz pulling the

00:31:10.410 --> 00:31:12.809
curtain back to see what's really going on, right?

00:31:12.930 --> 00:31:15.730
What the Bible tells us is without God choosing

00:31:15.730 --> 00:31:19.029
us first, not one of us would ever have arrived

00:31:19.029 --> 00:31:23.390
at that very real decision. And those two things

00:31:23.390 --> 00:31:27.650
can fit together. God's choice in eternity past,

00:31:27.869 --> 00:31:31.049
our decision in time and space. Behind the scenes,

00:31:31.069 --> 00:31:33.910
what had happened was God chose us, elected us,

00:31:34.029 --> 00:31:36.950
and then in time and space called us, drew us

00:31:36.950 --> 00:31:40.329
to himself, and then he regenerated our hearts,

00:31:40.349 --> 00:31:44.130
changed our affections such that we would turn

00:31:44.130 --> 00:31:48.349
to him and make that decision to be saved. But

00:31:48.349 --> 00:31:50.049
if God doesn't do that work, none of us gets

00:31:50.049 --> 00:31:53.130
here. Not one of us would be in this room worshiping

00:31:53.130 --> 00:31:56.609
today if God hadn't done that work. And to think

00:31:56.609 --> 00:31:59.670
that my election, my election proceeds from a

00:31:59.670 --> 00:32:03.289
grace that was born at the dawn of creation is

00:32:03.289 --> 00:32:06.890
such a glorious thought. It really is. Don't

00:32:06.890 --> 00:32:10.450
let it make you arrogant. Let it make you humble

00:32:10.450 --> 00:32:12.910
that at the dawn of creation, God had you in

00:32:12.910 --> 00:32:15.930
mind, that your name was written on his heart.

00:32:17.789 --> 00:32:22.210
Amen? It got quiet there. And then don't miss,

00:32:22.210 --> 00:32:24.930
by the way, what Paul says in verse four, that

00:32:24.930 --> 00:32:27.710
we're chosen in Christ in union with him with

00:32:27.710 --> 00:32:30.789
a particular end result, that when it's all said

00:32:30.789 --> 00:32:33.509
and done and we pass from this life, right, into

00:32:33.509 --> 00:32:36.490
a better stage of life, that God will have completed

00:32:36.490 --> 00:32:39.750
the work he promised to do in you. Catch that

00:32:39.750 --> 00:32:42.869
now. He's promised to complete his work in you.

00:32:43.339 --> 00:32:47.000
And someday he will perfect it and you will be

00:32:47.000 --> 00:32:53.059
holy and blameless before God. That's amazing.

00:32:53.220 --> 00:32:54.579
All right, we'll go faster to the other ones.

00:32:54.619 --> 00:32:57.359
Number two, because we've been raised to life

00:32:57.359 --> 00:33:00.779
with Jesus, we're predestined to be adopted as

00:33:00.779 --> 00:33:03.000
children of God. Look at the end of verse four

00:33:03.000 --> 00:33:05.779
and end of verse five. In love, he predestined

00:33:05.779 --> 00:33:10.180
us to adoption as sons. Here it is, through Jesus

00:33:10.180 --> 00:33:15.140
Christ to himself. according to the kind intention

00:33:15.140 --> 00:33:19.380
of his will, to the praise of the glory of his

00:33:19.380 --> 00:33:22.660
grace, which he freely bestowed on us in his

00:33:22.660 --> 00:33:26.160
beloved. So building upon God's choosing of us

00:33:26.160 --> 00:33:30.000
before the world was made, now we see that God

00:33:30.000 --> 00:33:33.160
predestined or foreordained that we would, and

00:33:33.160 --> 00:33:35.319
there's no uncertainty in this, that we would

00:33:35.319 --> 00:33:38.900
come into his family, that we'd be adopted as

00:33:38.900 --> 00:33:43.009
sons and daughters. And be adopted how? Through

00:33:43.009 --> 00:33:45.950
our mediator, Jesus Christ, our only mediator.

00:33:46.349 --> 00:33:49.410
He grants us full status as his children. We

00:33:49.410 --> 00:33:52.210
get full access to God the Father. We now go

00:33:52.210 --> 00:33:54.769
straight to the throne of grace with confidence,

00:33:54.890 --> 00:33:57.769
the Bible says, through Jesus Christ. We don't

00:33:57.769 --> 00:34:00.250
need priests. We don't need any human beings.

00:34:00.490 --> 00:34:02.710
We have the confidence to go to the throne of

00:34:02.710 --> 00:34:06.769
grace because of this. This is staggering, you

00:34:06.769 --> 00:34:11.309
guys. We can say, we can call God Abba. And what's

00:34:11.309 --> 00:34:13.730
so staggering about this is prior to us being

00:34:13.730 --> 00:34:17.570
saved, we were sons of disobedience living under

00:34:17.570 --> 00:34:20.110
the wrath of God. Talk about a reversal of fortune.

00:34:20.590 --> 00:34:23.050
And now we're sons and daughters with access

00:34:23.050 --> 00:34:27.550
to the creator of the universe. Are you seeing

00:34:27.550 --> 00:34:31.110
it? Are you seeing the blessings? Wow. Before

00:34:31.110 --> 00:34:33.090
we move on, take note that this predestination

00:34:33.090 --> 00:34:36.389
is according to the kind intention of God's will,

00:34:36.550 --> 00:34:39.630
according to his pleasure. Listen, I know election

00:34:39.630 --> 00:34:42.070
is hard for us as human beings, but God loves

00:34:42.070 --> 00:34:45.349
it. He's pleased by it. It's part of his kind

00:34:45.349 --> 00:34:48.170
intention. He doesn't do it reluctantly. He is

00:34:48.170 --> 00:34:52.530
delighted to elect us unto salvation. And imagine

00:34:52.530 --> 00:34:55.269
this, choosing in his absolute freedom to save

00:34:55.269 --> 00:34:58.389
sinners, rebellious people, and make them his

00:34:58.389 --> 00:35:01.250
beloved children for his own pleasure, for his

00:35:01.250 --> 00:35:03.750
own glory. This should be an absolute wonder

00:35:03.750 --> 00:35:07.440
to us that any of us is saved. And that's why

00:35:07.440 --> 00:35:09.679
week after week we get up here and what do we

00:35:09.679 --> 00:35:12.380
do? We sing his praises because we understand

00:35:12.380 --> 00:35:15.940
who we were and who we are now. Praise the Lord

00:35:15.940 --> 00:35:18.559
for that. Blessing number three, because we've

00:35:18.559 --> 00:35:21.119
been raised to life with Jesus, we are redeemed

00:35:21.119 --> 00:35:24.380
by his blood and our sins forgiven. Verse seven,

00:35:24.519 --> 00:35:26.920
in him we have redemption through his blood,

00:35:27.039 --> 00:35:29.860
the forgiveness of our trespasses according to

00:35:29.860 --> 00:35:33.179
what? The riches of his grace which he lavished

00:35:33.179 --> 00:35:35.579
on us. This one speaks for itself, doesn't it?

00:35:36.269 --> 00:35:39.530
This is a direct result of the cross. Jesus is

00:35:39.530 --> 00:35:42.969
voluntary laying down his life and becoming our

00:35:42.969 --> 00:35:46.789
substitute on the cross. What does the word redemption

00:35:46.789 --> 00:35:50.190
mean? It means paying something to free somebody.

00:35:50.949 --> 00:35:54.329
Paying the ransom price in order to set us free.

00:35:54.489 --> 00:35:57.610
It is the zeroing, accountants in the room, the

00:35:57.610 --> 00:36:02.150
zeroing out of our accounts of sin. It's just

00:36:02.150 --> 00:36:06.730
wiped. It's wiped. And imagine the collective

00:36:06.730 --> 00:36:10.030
weight of mankind's sin put on his head as he

00:36:10.030 --> 00:36:12.590
endured the wrath of God for six hours on a cross.

00:36:12.789 --> 00:36:15.329
Are you grateful this morning that you have a

00:36:15.329 --> 00:36:19.769
substitute? What a blessing. Number four, because

00:36:19.769 --> 00:36:21.869
we've been raised to life with Jesus, we're given

00:36:21.869 --> 00:36:25.789
knowledge of his mysterious will. End of verse

00:36:25.789 --> 00:36:27.989
eight. In all wisdom and insight, he made known

00:36:27.989 --> 00:36:30.849
to us the mystery of his will. Again, according

00:36:30.849 --> 00:36:33.869
to his kind intention. Guys, he's being kind

00:36:33.869 --> 00:36:37.599
to us. In all of these things, which he purposed

00:36:37.599 --> 00:36:41.559
in him, there it is again, with a view to an

00:36:41.559 --> 00:36:44.099
administration suitable to the fullness of the

00:36:44.099 --> 00:36:48.179
times, that is the summing up of all things in

00:36:48.179 --> 00:36:51.579
Christ, again, things in the heavens and things

00:36:51.579 --> 00:36:54.980
on the earth. So how has God revealed his will

00:36:54.980 --> 00:36:59.599
to us? Through his divine word, which first of

00:36:59.599 --> 00:37:01.519
all is the person of Christ. He is the divine

00:37:01.519 --> 00:37:04.760
word, is he not? He's the logos. in whom, Paul

00:37:04.760 --> 00:37:07.440
says, are hidden all the treasures of wisdom

00:37:07.440 --> 00:37:11.719
and knowledge, all in Christ. First of all, that's

00:37:11.719 --> 00:37:14.500
how God has shown us his will. It starts with

00:37:14.500 --> 00:37:17.159
Jesus. And then secondly, it's the written word

00:37:17.159 --> 00:37:19.739
of God, which I see sitting in your lap. Oh,

00:37:19.780 --> 00:37:23.360
that silly little book? Yeah. All the divine

00:37:23.360 --> 00:37:25.659
mysteries of God's will, the creator's will for

00:37:25.659 --> 00:37:28.340
you. And the part of God's will that Paul has

00:37:28.340 --> 00:37:30.980
in mind specifically here is how all things are

00:37:30.980 --> 00:37:33.420
gonna end up. Don't we all wanna know how things

00:37:33.420 --> 00:37:35.719
are gonna end? How all things are gonna be summed

00:37:35.719 --> 00:37:38.679
up in Christ. How by studying God's word and

00:37:38.679 --> 00:37:41.440
by the wisdom and insight that the spirit gives

00:37:41.440 --> 00:37:44.539
us, we can come to conclusions about the ultimate

00:37:44.539 --> 00:37:48.119
purposes of redemptive history and how it's all

00:37:48.119 --> 00:37:50.500
gonna come to an end because God has revealed

00:37:50.500 --> 00:37:55.159
it to us in his divine word. Wow. Number five,

00:37:55.260 --> 00:37:57.780
because we've been raised to life with Jesus,

00:37:57.860 --> 00:38:00.739
we are heirs to a great inheritance in the life

00:38:00.739 --> 00:38:04.130
to come. Who didn't love a good inheritance,

00:38:04.389 --> 00:38:08.909
right? In him, verse 11, also we have obtained

00:38:08.909 --> 00:38:12.230
an inheritance, having been predestined, there's

00:38:12.230 --> 00:38:15.610
that word again, according to his purpose, who

00:38:15.610 --> 00:38:18.750
works all things after the counsel of his will.

00:38:18.829 --> 00:38:20.889
Oh wait, did you hear that? He doesn't work some

00:38:20.889 --> 00:38:23.789
things and then lets human beings decide everything

00:38:23.789 --> 00:38:27.019
else. No, he works all things after the counsel

00:38:27.019 --> 00:38:30.360
of his will to the end that we who are the first

00:38:30.360 --> 00:38:32.880
to hope in Christ would be to the praise of his

00:38:32.880 --> 00:38:36.639
glory. Every one of these is a sermon series.

00:38:37.679 --> 00:38:40.320
It's just amazing. But this is so beautiful.

00:38:40.340 --> 00:38:43.199
As adopted children, we have been written into

00:38:43.199 --> 00:38:47.400
the will. We have been written in. Adoption leads

00:38:47.400 --> 00:38:50.360
to inheritance. And we're told in Romans 8, as

00:38:50.360 --> 00:38:53.800
undeserving as we are, that somehow we've been

00:38:53.800 --> 00:38:57.039
made co -heirs with Christ to everything that

00:38:57.039 --> 00:39:02.659
God has. Are you serious? That we can look to

00:39:02.659 --> 00:39:05.480
Jesus almost like our big brother. We're co -heirs

00:39:05.480 --> 00:39:08.960
with him. And then Paul says this amazing thing,

00:39:09.059 --> 00:39:12.039
1 Corinthians 2 .9, Paul says, look, things that

00:39:12.039 --> 00:39:16.440
no eye has seen. No ear has heard, no mind imagined

00:39:16.440 --> 00:39:19.179
are the things that God has prepared for those

00:39:19.179 --> 00:39:22.480
who love him. Your inheritance is beyond anything

00:39:22.480 --> 00:39:25.139
that you can imagine. Anybody feeling blessed

00:39:25.139 --> 00:39:28.780
yet? Because there's one more. Number six, because

00:39:28.780 --> 00:39:31.199
we've been raised to life with Jesus, we are

00:39:31.199 --> 00:39:36.139
sealed in him by the Holy Spirit. Verse 13, in

00:39:36.139 --> 00:39:39.039
him you also, after listening to the message

00:39:39.039 --> 00:39:41.800
of truth, that's the gospel, the gospel of your

00:39:41.800 --> 00:39:45.829
salvation. having also believed you were sealed

00:39:45.829 --> 00:39:48.949
in him with the Holy Spirit of promise, who was

00:39:48.949 --> 00:39:51.650
given as a pledge of our inheritance with a view

00:39:51.650 --> 00:39:54.949
to the redemption of God's own possession, that's

00:39:54.949 --> 00:39:58.389
us, to the praise of his glory. The language

00:39:58.389 --> 00:40:01.590
is amazing here. And what a way to end this list

00:40:01.590 --> 00:40:04.809
of promises. All of these promises are sealed

00:40:04.809 --> 00:40:08.150
and guaranteed by God himself, the Holy Spirit.

00:40:09.289 --> 00:40:11.670
They cannot be broken. They cannot be taken away.

00:40:11.769 --> 00:40:15.190
They cannot fade. They're guaranteed. He has

00:40:15.190 --> 00:40:17.590
put his mark of ownership on us and he's given

00:40:17.590 --> 00:40:20.309
us an absolute pledge concerning our eternal

00:40:20.309 --> 00:40:24.269
security. The fact that the spirit of God indwells

00:40:24.269 --> 00:40:27.130
us now is said to be a down payment towards our

00:40:27.130 --> 00:40:29.949
full redemption on that day when we would be

00:40:29.949 --> 00:40:32.230
ushered into the presence of Christ. We have

00:40:32.230 --> 00:40:36.530
a down payment in the spirit. Wow, what a list,

00:40:36.550 --> 00:40:41.320
right? I'm going to ask the question again. What

00:40:41.320 --> 00:40:45.960
rational person says no to this? If you're here

00:40:45.960 --> 00:40:48.480
this morning and you don't trust in Christ, why

00:40:48.480 --> 00:40:51.820
would you refuse this? Every blessing in the

00:40:51.820 --> 00:40:54.760
spiritual realms. But let me finish with this.

00:40:54.780 --> 00:40:56.320
I'll finish with this reminder and just wrap

00:40:56.320 --> 00:40:59.900
up. Again, all of this blessing is found only

00:40:59.900 --> 00:41:05.099
in Christ. Only in Christ. If he's not your savior,

00:41:05.219 --> 00:41:07.480
if he's not your Lord, if you haven't died to

00:41:07.480 --> 00:41:09.500
yourself and taken up a cross to follow him,

00:41:09.599 --> 00:41:13.500
these blessings are not yours. You don't have

00:41:13.500 --> 00:41:17.639
them. And you can't go buy them. And you can't

00:41:17.639 --> 00:41:19.880
try to wake up tomorrow and say, I'm gonna work

00:41:19.880 --> 00:41:22.880
harder to try to earn God's favor. You'll never

00:41:22.880 --> 00:41:27.320
earn enough. You can't find a loophole. Can't

00:41:27.320 --> 00:41:29.000
go to your lawyer and say, find me a loophole

00:41:29.000 --> 00:41:33.630
in this so I can get in. What it takes is simply

00:41:33.630 --> 00:41:38.550
saying, I have nothing to offer you, Jesus. I

00:41:38.550 --> 00:41:40.670
have nothing to offer you except my repentance

00:41:40.670 --> 00:41:44.289
and my desire to know you and to give up my life

00:41:44.289 --> 00:41:47.730
so that I can find true life in you. That's it.

00:41:48.989 --> 00:41:52.550
That's it. If that describes you and you want

00:41:52.550 --> 00:41:55.250
that and you've sensed the Spirit of God drawing

00:41:55.250 --> 00:41:59.170
you this morning, don't delay. Today is the day

00:41:59.170 --> 00:42:02.400
of salvation. Put your trust in him today. And

00:42:02.400 --> 00:42:04.480
if you have any questions about anything you've

00:42:04.480 --> 00:42:06.679
heard today, will you find me after the service

00:42:06.679 --> 00:42:09.599
or look me up this week? It'd be my pleasure

00:42:09.599 --> 00:42:11.719
to talk to you about it. For those of us who

00:42:11.719 --> 00:42:13.300
are here this morning who are found in Christ,

00:42:13.559 --> 00:42:16.039
the message this Easter morning is pretty simple.

00:42:16.539 --> 00:42:19.340
Because he was raised to life, you are raised

00:42:19.340 --> 00:42:23.159
to life. That is a present reality. You are raised

00:42:23.159 --> 00:42:25.980
to life and being blessed by God with every good

00:42:25.980 --> 00:42:28.619
gift that we need and every spiritual blessing

00:42:28.619 --> 00:42:31.119
in the heavenly realms. And because we have those

00:42:31.119 --> 00:42:35.099
things, we bless God. Because that's how it starts,

00:42:35.219 --> 00:42:37.840
right? Blessed be God. We bless God in return.

00:42:38.619 --> 00:42:40.699
Now, when we do that, we're not giving him anything

00:42:40.699 --> 00:42:43.659
that he lacks. He lacks for nothing. Our blessing

00:42:43.659 --> 00:42:47.719
is to give him praise, to give him thanks, and

00:42:47.719 --> 00:42:51.449
to joyfully. together as a body, offer our lives

00:42:51.449 --> 00:42:55.449
to him as living sacrifices. For what? For his

00:42:55.449 --> 00:43:00.670
glory. That's how it works. Friend, why do you

00:43:00.670 --> 00:43:03.670
seek the living one among the dead? He's not

00:43:03.670 --> 00:43:08.030
in that tomb. He's risen. Let's bow our heads.

00:43:12.130 --> 00:43:15.869
Lord, this passage renders us almost speechless.

00:43:18.090 --> 00:43:21.429
when we think about what it means to be united

00:43:21.429 --> 00:43:25.489
to you. We're so undeserving, Lord. We're so

00:43:25.489 --> 00:43:29.570
rebellious. We're so selfish. And then you changed

00:43:29.570 --> 00:43:32.449
our hearts and none of us here this morning can

00:43:32.449 --> 00:43:35.730
explain why you did that except your good pleasure

00:43:35.730 --> 00:43:40.869
and your choice and your will. And so we are

00:43:40.869 --> 00:43:43.269
not arrogant about it, not even close. We are

00:43:43.269 --> 00:43:46.690
humbled by it. That at the dawn of creation,

00:43:47.289 --> 00:43:50.530
our names were written on your hand and you marked

00:43:50.530 --> 00:43:53.110
us out and forloved us and said, there's coming

00:43:53.110 --> 00:43:58.329
a time when I will draw them and call them and

00:43:58.329 --> 00:44:01.010
regenerate their hearts and then justify them

00:44:01.010 --> 00:44:03.250
in my sight and then complete a work in them

00:44:03.250 --> 00:44:06.469
so that someday they can come to me for all eternity,

00:44:06.570 --> 00:44:09.269
holy and blameless, and spend all of eternity

00:44:09.269 --> 00:44:12.929
worshiping and praising the name of the Lamb

00:44:12.929 --> 00:44:16.090
who has taken away our sin. What a story we have.

00:44:16.860 --> 00:44:19.480
Lord, I pray that you will continue to seal these

00:44:19.480 --> 00:44:21.440
truths in all of our hearts, that we would not

00:44:21.440 --> 00:44:23.780
keep it to ourselves, that we would go out into

00:44:23.780 --> 00:44:26.619
this world that is so lost and so in need of

00:44:26.619 --> 00:44:28.820
this message and begin to share with people how

00:44:28.820 --> 00:44:32.199
great you are and how many blessings you have

00:44:32.199 --> 00:44:34.679
for those who will simply come with empty hands.

00:44:35.829 --> 00:44:38.369
Father, thank you for saving us this morning.

00:44:38.690 --> 00:44:41.670
Lord, for every person here this week will help

00:44:41.670 --> 00:44:44.210
us, cause us to meditate on these truths and

00:44:44.210 --> 00:44:46.170
to praise you all the more and help us to do

00:44:46.170 --> 00:44:48.949
that right now as we continue to sing. Lord,

00:44:49.070 --> 00:44:51.590
we love you and we praise you that we were found

00:44:51.590 --> 00:44:53.369
in Jesus this morning. Amen.
