WEBVTT

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Well, I hope you're ready for a bit of a journey

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together this morning. Last night, I went back

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in my mind and I started, maybe you've done this

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before, started calculating the number of years

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that I have been a part of one church or another.

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And I believe it's up to 37 years now in the

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church, which is a lot of time to learn just

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a few things about how the church was designed

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by God to function. And along the way, I've been

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able to observe in a practical sense what it's,

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I think it's supposed to look like. First, from

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the congregation's view, which my wife and I

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were privileged for 13 years of our lives together

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to be where you are in the seats before I went

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into full -time ministry and to see it from that

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angle. But then for the past 24 years to be able

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to observe the church from what we call the back

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room where the staff and the leaders operate.

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And now after all these years stepping back,

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I can say that it has been an amazing journey

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to grow as a serious student of church life,

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to read about it in scripture, to read about

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it in the pages of church history, and then also

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to participate it personally in a number of local

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bodies. And let me share with you why I'm starting

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there this morning. Among the many things that

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I have seen in the church over all those years,

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two matters. Two matters came to my heart and

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my mind this week that connect with our study

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in Titus chapter 2. And here they are. Number

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one, that older believers in the church often

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get dismissed by leadership. Older believers

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get dismissed. They tend to get pushed aside

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in favor of what some would call more vibrant

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and relevant ministry. Translation, a younger

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methodology that is... more in line with the

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culture, and more prone to draw visitors. That

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is all too common in the church today. And sadly,

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by pushing aside our seniors, the church forfeits

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one of its greatest resources, all of that experience

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and wisdom and godly example. The second thing

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I've noticed is that in many churches, women

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are also overlooked by leadership. maybe unintentionally

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get treated almost like second -class citizens

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in the body. And there is no reasonable justification

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for that. In both Scripture and in church history,

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we have so many examples of God working through

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women in powerful ways. And we have statements

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from the Apostle Paul, for example, who lists

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women as valuable co -workers in his gospel mission,

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women like Priscilla and Phoebe and Junia and

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Lydia. And then in the Old Testament, we have

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this great example of Naomi in the book of Ruth,

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this older woman who is so, so godly. And we

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have the examples of Lois and Eunice, the mother

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and grandmother who raised and instructed young

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Timothy. So we've got all these great examples,

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but in the Christian world today, which if you

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haven't noticed is extremely polarized, churches

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seem to think that they have to choose between

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one extreme or the other. regarding the roles

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of men and women in ministry rather than just

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looking at Scripture and settling on what God

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has declared. And what has he said? A, that spiritual

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leadership should be in the hands of qualified

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male elders. But B, that both men and women can

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participate in every other area of ministry in

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appropriate ways. So it's actually not that complicated,

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but we've made it complicated because, again,

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you have some churches that want to remove all

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gender distinctions. As if that subject doesn't

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matter to God, just wipe it away. And then you

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have other churches that are so strong on male

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headship that they go out of their way to deny

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women opportunities to serve. And in the process,

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they squash the spirit of the women in the church.

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And because of those types of mistakes. What

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the church looks like today is fairly chaotic,

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confused, frustrated. There's a whole bunch of

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church hurt within the body of Christ. And we

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have, to some extent, damaged our witness before

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the unbelieving world. So in saying all that,

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here's the principle I want to open this message

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with. Part one, do not write off the older saints

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in the church. Honor them. Respect them. Celebrate

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their presence. And where possible, learn from

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them. And part two, women are an essential part

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of ministry in the church. They always have been.

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So let's make sure that we build them up and

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equip them to accomplish the works of service

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that God has laid out for them to walk in. Amen?

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Now, if you combine those two categories of people

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I just mentioned, older saints and women, you

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get a very specific group of people who are very

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precious in the body of Christ, our older ladies.

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I can get a whoop whoop for the older ladies?

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Amen. And they are the focus of what Paul is

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going to address next in Titus chapter 2. And

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what we're going to see is the godly older women

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have a critical role to play in making the bride

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of Christ more beautiful for her bridegroom.

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So grab your Bibles. We're going to Titus chapter

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2 if you're not there already. If you're newer

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with us or visiting this morning, we've been

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working our way through this very important section

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in Titus 2, verses 1 through 8, and continuing

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to ask that question that you see on the screen.

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How can we, and we can make this personal, how

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can we at Oak Hill develop into a more healthy

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body and a more beautiful bride, one that displays

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the splendor of Christ to a watching world? That's

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what's on Paul's heart as he writes to Titus,

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exhorting him to address four different categories

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of people in the churches of Crete. Older men,

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older women, younger women, and then younger

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men. Now last Sunday we talked about that first

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group, right? How many of you guys were here

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for the older men sermon? Good. Figured it all

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out. Good. Now this Sunday, next Sunday, we get

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to focus on the ladies, and we're going to talk

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about older ladies in particular this morning.

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So we're going to read through verse 5. But then

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we're gonna come back and focus on verses three

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and four in particular. So here's what God's

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word says. Verse one, but as for you, Titus,

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speak or proclaim the things which are fitting

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or consistent with sound doctrine. Underline

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that term, sound doctrine. Older men are to be

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temperate. We talked about that last week. Sober

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-minded, dignified, worthy of respect. insensible

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or self -controlled, and sound in faith, in love,

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and in perseverance or endurance. Verse 3 now.

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Older women, likewise, are to be reverent in

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their behavior, not malicious gossips, nor enslaved

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to much wine, teaching what is good so that they

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may encourage the young women to love their husbands,

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to love their children, to be sensible, pure,

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workers at home, kind. being subject to their

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own husbands, so that the word of God will not

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be dishonored. So we're going to stop there.

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Now, I'm asked the same question this morning

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that I started with last week, and that is, what

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qualifies somebody to be called older? At what

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age does that actually kick in? When it comes

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to older women, once again, Paul doesn't give

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us a number, and obviously that's intentional.

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So we're going to have to... take what's written

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here in the first century and adapt it to our

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context. And as I suggested last Sunday, for

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us, I think there's logic in defining older as

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50 years or older, 50 years or older. When a

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woman gets into her 50s and 60s, any children

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that she had have been raised to adulthood. At

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that point, some ladies have grandchildren. They

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are dealing with elderly parents or even parents

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that have passed away. If they've been working,

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they're talking about retiring because, man,

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the old body gets tired, right? And maybe they

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have a husband who's also moving towards retirement.

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So I think 50 is sort of a major division in

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the season of life for both men and women. I

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think that's probably a good number for us to

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have in mind as we think through this passage.

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So here's how I want to lay this message out.

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I want to start by expositing what Paul says

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are the character qualities of a godly older

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woman in verse 3. And then we're going to dive

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into a really big subject. And I know a subject

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that is near and dear to the hearts of many of

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you ladies. What does it mean to teach and to

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encourage younger women in the church as a mentor

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and a discipler? So we'll get to all that this

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morning. Now, let's jump into verse 3. By the

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way, I know that as soon as I gave this morning

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last week as well, as soon as I say we're going

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to focus on older women, a bunch of you checked

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out. Please don't do that. There are always biblical

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principles we can learn from when we study the

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scriptures, true? So there's something here for

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you, and especially to younger ladies, you are

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involved in what Paul says to the older ladies

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here. Trust me, you're involved, and one day

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you'll be one of them. Lord willing, you'll get

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there someday. And it happens fast, as I mentioned

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last week. Okay, as we jump into verse 3, let's

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not forget the foundation that we established

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last week. Every exhortation in this section

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of Titus for every category believer is built

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on what Paul emphasizes in verse 1, that Titus

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should make sure that only things rooted in sound

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doctrine are to be proclaimed in the churches.

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That phrase, sound doctrine, is very important.

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What does that mean? Things consistent with Scripture,

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with apostolic teaching. And for the older women

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in verse 3, that means focusing on the type of

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character they ought to have that then overflows

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into godly action. So look at verse 3 again.

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Older women likewise are to be reverent in their

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behavior. Now, reverent is obviously the key

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word here, but don't miss the word likewise.

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That word is in the original Greek text. And

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so Paul's referencing back to what he just wrote

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about older men. So older women, he says, are

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to be mature in the same ways that he mentioned

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about older men. What does that mean? Sober -minded,

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dignified, self -controlled, sound in faith,

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love, and endurance. All those characteristics

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we looked at last Sunday. We're now going to

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see that Paul has some very specific things in

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mind for the ladies. Then that's coming. Why?

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Because there are unique opportunities for women

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in ministry, and there are unique temptations

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that women face, especially when they get over

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50 years old. Now, Paul uses an interesting word

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here in verse 3 to sort of sum up this godly

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character and behavior of older women in the

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church. He uses the English word reverent. Now,

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here's what that word looks like in the original

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Greek. It is a very strange word. For you Greek

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students, it's a strange word and difficult to

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pronounce. It's a very strange word. It's the

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only time this word is used in the entire New

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Testament. It's very unique. And then what's

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really interesting about it is it appears that

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Paul lifted this word from Greek culture and

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then applied it here in his letter. We have a

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thoroughly Jewish man in Paul, once a Pharisee.

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but also educated in the nuances of Greek culture,

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he now grabs hold of what we might call a cultural

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word to exhort the older women in Crete, obviously

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thinking they will understand what this word

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means. And sometimes we call this doing contextual

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ministry, reaching to a foreign culture with

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words and symbols and images that new believers

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coming out of paganism would be familiar with.

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So this is what he's doing here. It's funny,

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when you do the research on where this word comes

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from, you see some of the greatest thinkers of

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antiquity using this in their writings. Xenophon

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uses this word in the 5th century B .C. Plato.

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uses this word in the third century BC. Even

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Philo of Alexandria, some of you guys know him.

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He's a contemporary, first century contemporary

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of both Paul and Titus. They use this word. And

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when they use it, they basically use it in that

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context. One who lives a sacred life. That's

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what he's pointing to here. One who lives a sacred

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life. In fact, this word in Greek literature

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is often used in the context describing a priest

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or priestess operating in a pagan table. pagan

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temple, meaning that the way the Greeks saw this

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person was they were so holy, they were able

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to actually be in the presence of the Greek gods.

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Now, obviously, Paul lifts this word out of the

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culture, and he is going to repurpose it for

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the Christian faith. And what he seems to mean

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is he wants older women in the churches of Crete

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to be holy and righteous in their walk with Christ,

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to exhibit the highest moral standards possible.

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Being a woman that can abide in the presence

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of God because of their sacred character and

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their godly lives. So in adapting this word,

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he lays out a very high calling for older women

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in the church. Now, we should make sure that

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we don't add meaning to what Paul intends here.

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He's not saying that women should operate in

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priestly roles in the church. That's not the

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context. He's not talking about a church office

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here. He's simply talking about older women in

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the church possessing this inner righteousness,

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these purified hearts that lead to sacred behavior

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on the outside. So you see the word behavior

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there. That's not the focus. It's what's in the

00:13:48.850 --> 00:13:51.970
heart that leads to that behavior. That's why

00:13:51.970 --> 00:13:54.470
he adds that phrase. In my opinion, it's better

00:13:54.470 --> 00:13:58.250
to read in their demeanor. They're to be reverent

00:13:58.250 --> 00:14:00.509
in their demeanor, meaning in the context of

00:14:00.509 --> 00:14:03.250
their daily lives, the way they think. The way

00:14:03.250 --> 00:14:05.970
they act, the way they carry themselves should

00:14:05.970 --> 00:14:09.509
be appropriate for a woman engaged in sacred

00:14:09.509 --> 00:14:14.090
ministry. Again, a very high calling. In his

00:14:14.090 --> 00:14:16.029
first letter to Timothy, Paul adds a little more

00:14:16.029 --> 00:14:18.409
color and texture to this. You probably know

00:14:18.409 --> 00:14:35.279
this verse. He says, So this is a kind of demeanor

00:14:35.279 --> 00:14:38.740
that is not put on. It's not an external show

00:14:38.740 --> 00:14:41.720
for others to see. It's real. It's authentic.

00:14:41.860 --> 00:14:45.000
It comes from deep within her heart. She is reverent

00:14:45.000 --> 00:14:48.000
towards the things of God. And she is reverent

00:14:48.000 --> 00:14:50.860
in her marriage and in her home. And she is reverent

00:14:50.860 --> 00:14:53.320
in the way she ministers in the church. And she's

00:14:53.320 --> 00:14:56.240
reverent in the way she carries herself as a

00:14:56.240 --> 00:15:00.000
testimony before unbelievers. This is what marks

00:15:00.000 --> 00:15:03.000
the godly older. That's the overarching character

00:15:03.000 --> 00:15:05.399
trait that he gives us. And these are things,

00:15:05.519 --> 00:15:08.779
ladies, that you should be striving for. Now,

00:15:08.820 --> 00:15:11.000
as we continue in verse 3, we're going to see

00:15:11.000 --> 00:15:14.480
Paul now address two very specific issues that

00:15:14.480 --> 00:15:18.620
these older women need to hear. And knowing the

00:15:18.620 --> 00:15:21.139
culture there in Crete, my understanding of this

00:15:21.139 --> 00:15:23.340
is that Paul looked out there and said, look,

00:15:23.379 --> 00:15:25.899
I'm aware of a couple of potential stumbling

00:15:25.899 --> 00:15:28.580
blocks. for the older women in these particular

00:15:28.580 --> 00:15:31.059
churches. Two things. And the first one, he says,

00:15:31.220 --> 00:15:35.559
is not to be a malicious gossip. Now, I do not

00:15:35.559 --> 00:15:38.700
like that translation. I love my NASB, but I

00:15:38.700 --> 00:15:41.320
do not like that translation. Unfortunately,

00:15:41.360 --> 00:15:43.159
this is sometimes what translation committees

00:15:43.159 --> 00:15:47.259
do. We call it editorial eisegesis. What they

00:15:47.259 --> 00:15:50.519
do is they inject meaning into the text in order

00:15:50.519 --> 00:15:53.860
to make a point about what they suspect the original

00:15:53.860 --> 00:15:57.409
author intended to say. But that is not really

00:15:57.409 --> 00:16:01.029
a literal translation. Now, gossip may be a part

00:16:01.029 --> 00:16:03.570
of what Paul is talking about here, but the Greek

00:16:03.570 --> 00:16:07.169
verb is very clear. It refers to slander. It

00:16:07.169 --> 00:16:10.370
refers to slander. These older women are not

00:16:10.370 --> 00:16:12.950
to be slanderers. And by the way, it's just one

00:16:12.950 --> 00:16:16.149
word in the Greek text, and it's a serious word.

00:16:16.210 --> 00:16:19.870
It's diabolos. You've probably heard that word.

00:16:19.929 --> 00:16:24.139
It's the same word translated devil. Think about

00:16:24.139 --> 00:16:25.980
that. It makes sense. What is the devil known

00:16:25.980 --> 00:16:29.960
as? The accuser or the slanderer of the brethren.

00:16:31.019 --> 00:16:34.440
We also get our word diabolical from this, which

00:16:34.440 --> 00:16:37.320
is why I think the NASB translators didn't just

00:16:37.320 --> 00:16:40.440
write gossips. They wrote malicious gossips because

00:16:40.440 --> 00:16:43.019
the devil is always malicious in what he does.

00:16:43.600 --> 00:16:46.600
So that's what's happening there. So I don't

00:16:46.600 --> 00:16:48.320
think this is an overstatement. It's safe to

00:16:48.320 --> 00:16:51.379
say that when we as Christians twist the truth

00:16:51.379 --> 00:16:53.779
and slander people, we are doing the devil's

00:16:53.779 --> 00:16:57.080
work. I think that's part of what's being communicated.

00:16:57.100 --> 00:17:00.919
It's very serious in God's eyes. So a reverent

00:17:00.919 --> 00:17:03.600
older woman is going to consistently speak truth,

00:17:03.759 --> 00:17:07.200
even when it's difficult. She's not going to

00:17:07.200 --> 00:17:09.579
shade the truth, even when it's hard. She'll

00:17:09.579 --> 00:17:12.420
speak the truth in love. She's not going to be

00:17:12.420 --> 00:17:14.539
running around making false accusations against

00:17:14.539 --> 00:17:18.339
people. She's not going to assume impure motives

00:17:18.339 --> 00:17:20.980
in others. She's not going to be out there trying

00:17:20.980 --> 00:17:23.859
to tear other people down or to spread rumors

00:17:23.859 --> 00:17:26.660
or half -truths that bring harm to people. All

00:17:26.660 --> 00:17:28.720
of those things come out of a very ugly heart.

00:17:29.680 --> 00:17:32.460
Instead, she's working and striving, not perfect,

00:17:32.579 --> 00:17:36.500
but striving to tame her tongue, to be careful

00:17:36.500 --> 00:17:39.359
when she speaks, to think before she speaks,

00:17:39.420 --> 00:17:42.039
to be slow to speak, being careful not to lie,

00:17:42.279 --> 00:17:45.140
careful not to exaggerate, careful not to have

00:17:45.140 --> 00:17:49.349
a critical spirit. Again, high calling, right?

00:17:51.329 --> 00:17:53.690
Now, you may object to what Paul does here. I've

00:17:53.690 --> 00:17:58.130
seen this come up in certain circles where a

00:17:58.130 --> 00:18:01.589
subtle form of feminism has crept into the church.

00:18:01.910 --> 00:18:04.269
The objection goes like this. Why does the apostle

00:18:04.269 --> 00:18:07.789
only speak to women when it comes to slander

00:18:07.789 --> 00:18:12.190
and gossip? That's so sexist, right? But look,

00:18:12.289 --> 00:18:14.529
we should be honest. We should be honest with

00:18:14.529 --> 00:18:18.049
each other when it comes to the sexes. Men have

00:18:18.049 --> 00:18:22.230
all kinds of unique and awful sins, as do women.

00:18:23.230 --> 00:18:25.950
Men have a tendency to sin physically, and sometimes

00:18:25.950 --> 00:18:29.190
with violence, we get rough and aggressive and

00:18:29.190 --> 00:18:32.710
pugnacious. We can also slander and gossip. Don't

00:18:32.710 --> 00:18:35.029
get me wrong. We can do that as well. But whereas

00:18:35.029 --> 00:18:37.049
men are more likely to sin physically, women,

00:18:37.410 --> 00:18:41.789
not in all cases, but on average, women are more

00:18:41.789 --> 00:18:46.190
prone to fall into sin verbally. Whispering.

00:18:46.779 --> 00:18:49.720
things in private, gossiping amongst themselves,

00:18:50.019 --> 00:18:53.700
becoming petty, becoming critical. So when you

00:18:53.700 --> 00:18:55.400
see things like this in Scripture, don't be offended

00:18:55.400 --> 00:18:58.359
by it. It is common to our nature, and female

00:18:58.359 --> 00:19:00.480
sins are no better or no worse than male sins.

00:19:01.200 --> 00:19:07.079
So receive it. It's from God. Ladies, nod your

00:19:07.079 --> 00:19:10.539
head. Okay, good. Do you know how nervous preachers

00:19:10.539 --> 00:19:15.559
get when you preach to women? It is a minefield.

00:19:16.190 --> 00:19:19.250
I already asked, I was talking to Grant by text

00:19:19.250 --> 00:19:21.609
yesterday. I'm like, pray for me. This is a minefield.

00:19:21.849 --> 00:19:25.369
So thank you for your grace. Okay, back to verse

00:19:25.369 --> 00:19:27.509
three now. Well, that was a moment of transparency.

00:19:27.789 --> 00:19:31.190
Didn't plan on that. The second behavior that

00:19:31.190 --> 00:19:34.529
an older woman must avoid is being enslaved to

00:19:34.529 --> 00:19:39.529
too much wine. Now, I've said it recently. I'll

00:19:39.529 --> 00:19:42.470
say it again. Drinking wine is not a sin. No

00:19:42.470 --> 00:19:45.190
matter. What some legalists try to lay on you.

00:19:45.269 --> 00:19:47.190
In the ancient world, wine was all about, it

00:19:47.190 --> 00:19:50.410
marked celebration. And oftentimes it marked

00:19:50.410 --> 00:19:53.069
celebrating blessings from God. And that's the

00:19:53.069 --> 00:19:56.049
way Jesus looked at it. Yes, he turned water

00:19:56.049 --> 00:20:00.009
into actual wine at that wedding in Cana. Now,

00:20:00.029 --> 00:20:01.710
you may have a conviction. We talked about convictions

00:20:01.710 --> 00:20:03.650
last week. You may have a conviction not to drink

00:20:03.650 --> 00:20:06.990
alcohol at all for personal reasons. And I honor

00:20:06.990 --> 00:20:10.329
that. And I thank God. If that's your conviction,

00:20:10.490 --> 00:20:12.289
the Spirit's put that on your heart and you're

00:20:12.289 --> 00:20:15.170
obeying it, I thank God for that. But as I shared

00:20:15.170 --> 00:20:16.789
last week, if that's your conviction, let it

00:20:16.789 --> 00:20:19.210
be your conviction. Don't apply it to everybody

00:20:19.210 --> 00:20:22.269
else because then you do become a legalist and

00:20:22.269 --> 00:20:25.470
you do the work of a Pharisee. Now, having said

00:20:25.470 --> 00:20:27.910
that, we all have to agree that being enslaved

00:20:27.910 --> 00:20:31.430
to wine is a sin. That's obviously a sin because

00:20:31.430 --> 00:20:34.240
Scripture calls it a sin. And the older women

00:20:34.240 --> 00:20:36.539
who seeks to be reverent must not be enslaved

00:20:36.539 --> 00:20:42.119
to any substance, not just wine. And again, the

00:20:42.119 --> 00:20:44.480
objection may come up, why only talk to women

00:20:44.480 --> 00:20:46.799
about this? But there is some interesting historical

00:20:46.799 --> 00:20:50.400
data about this. Among the upper classes of Greek

00:20:50.400 --> 00:20:53.900
and Roman society, excessive drinking was extremely

00:20:53.900 --> 00:20:56.500
common. In fact, it was often seen as a virtue.

00:20:56.660 --> 00:20:59.079
It showed how wealthy you are that you can drink

00:20:59.079 --> 00:21:01.740
all of this wine and get completely tipsy and

00:21:01.740 --> 00:21:05.380
act a fool. That was seen as a virtue. And it's

00:21:05.380 --> 00:21:07.680
likely that Paul knew something about this on

00:21:07.680 --> 00:21:10.460
the island of Crete. I also think it's possible

00:21:10.460 --> 00:21:13.079
that Paul is making a connection here between

00:21:13.079 --> 00:21:16.779
drinking too much and gossip or slander. Because,

00:21:16.799 --> 00:21:19.799
right, when you drink too much, your tongue gets

00:21:19.799 --> 00:21:22.420
really, really loose and you lose control. That's

00:21:22.420 --> 00:21:24.940
a legit connection. So again, we shouldn't be

00:21:24.940 --> 00:21:26.920
offended by this. And by the way, we shouldn't

00:21:26.920 --> 00:21:30.220
forget that this same... The same prohibition

00:21:30.220 --> 00:21:32.980
for not being enslaved to wine shows up in both

00:21:32.980 --> 00:21:36.119
Timothy and Titus in the list of requirements

00:21:36.119 --> 00:21:39.299
for male elders. They're not to be addicted to

00:21:39.299 --> 00:21:43.059
this substance. And here's the overarching principle.

00:21:43.160 --> 00:21:45.299
It's not just about wine. It's about slavery

00:21:45.299 --> 00:21:49.400
to sin in general. The reverent older woman has

00:21:49.400 --> 00:21:52.779
enough years under her belt now where she is

00:21:52.779 --> 00:21:56.759
no longer controlled. by her appetites and her

00:21:56.759 --> 00:21:59.859
wants and desires. She's not in slavery to them

00:21:59.859 --> 00:22:02.920
anymore. And this is hopefully what age does

00:22:02.920 --> 00:22:05.599
to you. Walking with Christ for a number of years

00:22:05.599 --> 00:22:08.039
will do for you. She's now spirit -controlled.

00:22:08.819 --> 00:22:10.799
And when you're spirit -controlled, you're not

00:22:10.799 --> 00:22:14.099
prone to excess in anything in life, not just

00:22:14.099 --> 00:22:17.759
wine and alcohol, but things like food and exercise

00:22:17.759 --> 00:22:21.779
and recreation and entertainment and social media

00:22:21.779 --> 00:22:25.299
and shopping and spending. all the things that

00:22:25.299 --> 00:22:28.579
we can become enslaved to. As we get older, we

00:22:28.579 --> 00:22:31.160
should be getting victory over those things and

00:22:31.160 --> 00:22:33.700
being controlled by the Spirit. So a godly older

00:22:33.700 --> 00:22:36.740
woman lives the Spirit -guided life so that she

00:22:36.740 --> 00:22:39.180
can be devoted to the right things, to the one

00:22:39.180 --> 00:22:41.519
thing that will not fade away but endure forever,

00:22:41.799 --> 00:22:44.000
and that is the sacred purposes of the Lord.

00:22:44.200 --> 00:22:47.200
That's what you want to be addicted to. Amen?

00:22:48.660 --> 00:22:52.480
Now, ladies. That's the character standard that

00:22:52.480 --> 00:22:54.319
Paul lays out for you as you grow older. And

00:22:54.319 --> 00:22:58.559
I know it's a daunting standard. And I know that

00:22:58.559 --> 00:23:00.359
some of you already have said, well, scratch

00:23:00.359 --> 00:23:02.799
me off that list. I will never be that reverent.

00:23:05.099 --> 00:23:07.720
But I don't want you to be overwhelmed by this.

00:23:07.819 --> 00:23:11.839
I really don't. This is similar to that elder

00:23:11.839 --> 00:23:14.119
qualification of being above reproach. Every

00:23:14.119 --> 00:23:16.920
man who's ever looked at that says, scratch me

00:23:16.920 --> 00:23:20.359
off that list. I will never be that. And if we

00:23:20.359 --> 00:23:22.779
started defining that as, well, I have to be

00:23:22.779 --> 00:23:25.299
perfect in every area, there would be no elders

00:23:25.299 --> 00:23:28.319
in any church anywhere. And the same thing is

00:23:28.319 --> 00:23:30.500
true of this. This isn't a call to perfection.

00:23:31.960 --> 00:23:34.819
We all stumble at times, but these are the things

00:23:34.819 --> 00:23:38.259
that will consistently mark the life of a godly

00:23:38.259 --> 00:23:40.559
older woman because she's striving after them

00:23:40.559 --> 00:23:43.380
by the power of the Holy Spirit. And when you're

00:23:43.380 --> 00:23:46.200
striving after those things with a clean conscience

00:23:46.200 --> 00:23:48.700
and a pure heart, the spirit will come in and

00:23:48.700 --> 00:23:51.900
will start to move you in that direction. That's

00:23:51.900 --> 00:23:54.660
a promise we have from him. And as I said to

00:23:54.660 --> 00:23:57.200
the older men last week and challenging them,

00:23:57.259 --> 00:24:00.559
it is never too late, ladies, to hear what God's

00:24:00.559 --> 00:24:04.460
word says and today to start praying and striving

00:24:04.460 --> 00:24:09.099
to become all that he desires you to be. And

00:24:09.099 --> 00:24:11.380
if you need help getting started with that, you're

00:24:11.380 --> 00:24:13.619
like, wow, this is, This is challenging. This

00:24:13.619 --> 00:24:15.700
is convicting. But I look at this in the word

00:24:15.700 --> 00:24:18.200
and I want to become this. Then ask for help.

00:24:19.319 --> 00:24:21.680
Reach out to an elder or reach out to one of

00:24:21.680 --> 00:24:24.819
our godly women on our women's council and say,

00:24:24.940 --> 00:24:27.039
I want to get started. I want to get on this

00:24:27.039 --> 00:24:31.079
path towards what Paul is describing here. Sound

00:24:31.079 --> 00:24:34.440
good? Okay, now look what Paul does next. Look

00:24:34.440 --> 00:24:36.160
at the end of verse three and going into verse

00:24:36.160 --> 00:24:39.400
four. Here he adds a very important action step

00:24:39.400 --> 00:24:42.000
for older ladies. And you guys, this is so important.

00:24:42.039 --> 00:24:44.160
Honestly, I wish we had time to do a whole sermon

00:24:44.160 --> 00:24:47.660
series on this particular subject. Because here's

00:24:47.660 --> 00:24:50.319
what he writes next. He says, older women are

00:24:50.319 --> 00:24:53.220
to be teaching what is good so that they may

00:24:53.220 --> 00:24:56.740
encourage the young women. And yeah, he goes

00:24:56.740 --> 00:24:58.220
on to list a whole bunch of things they need

00:24:58.220 --> 00:25:00.460
to be encouraged in. Hold off on those things.

00:25:00.519 --> 00:25:02.279
That's for next Sunday. When we get to the younger

00:25:02.279 --> 00:25:04.259
women, we're going to talk about all those things

00:25:04.259 --> 00:25:06.259
that the older women should be teaching them.

00:25:07.099 --> 00:25:10.680
But friends, listen to this now. In every generation,

00:25:10.839 --> 00:25:15.259
the enemy would love to tear down and redefine

00:25:15.259 --> 00:25:18.480
what it means to be a Christian woman. It happens

00:25:18.480 --> 00:25:21.200
in every generation, and we've got to be aware

00:25:21.200 --> 00:25:23.420
of it. So it's essential for the older women

00:25:23.420 --> 00:25:27.339
in every generation to teach and to model what

00:25:27.339 --> 00:25:30.559
the Christian life looks like so that our younger

00:25:30.559 --> 00:25:33.079
women aren't deceived by all of the lies that

00:25:33.079 --> 00:25:36.720
come at them from the culture about who God is,

00:25:36.819 --> 00:25:40.210
about who they are. and about what is actually

00:25:40.210 --> 00:25:43.309
good. Every day, you know this already, you're

00:25:43.309 --> 00:25:45.829
bombarded by the culture telling you what you

00:25:45.829 --> 00:25:49.069
should be. And so older women who have this experience

00:25:49.069 --> 00:25:51.970
need to look back and go, okay, let me help you

00:25:51.970 --> 00:25:55.690
on this. Let me help you see it. And that's what

00:25:55.690 --> 00:25:57.630
Paul's talking about here. Teaching what is good

00:25:57.630 --> 00:26:01.529
is both word and deed. It is both instruction

00:26:01.529 --> 00:26:05.630
and example. And once again, he reaches, so Paul,

00:26:05.730 --> 00:26:08.670
this is so unique what he writes here. He reaches

00:26:08.670 --> 00:26:11.849
deep into his lexicon to describe this. In the

00:26:11.849 --> 00:26:14.329
original Greek, teaching what is good is just

00:26:14.329 --> 00:26:17.170
one compound word. And again, it's not found

00:26:17.170 --> 00:26:20.170
anywhere, anywhere else in the New Testament.

00:26:21.190 --> 00:26:23.970
And even more so, this word is not even found

00:26:23.970 --> 00:26:28.690
in classical Greek. Kala didaskalos is what it

00:26:28.690 --> 00:26:33.920
is. It comes from the standard, so. It's likely

00:26:33.920 --> 00:26:36.920
that Paul literally coined this word when he

00:26:36.920 --> 00:26:40.259
wrote this for a very specific need for the older

00:26:40.259 --> 00:26:43.299
women in Crete. It's his word. It comes from

00:26:43.299 --> 00:26:45.839
the standard word for teaching, didaskalos, along

00:26:45.839 --> 00:26:48.700
with this prefix, kalos, which means good or

00:26:48.700 --> 00:26:53.140
beautiful or attractive. So older women in the

00:26:53.140 --> 00:26:55.660
church are to teach the younger women. the things

00:26:55.660 --> 00:26:57.880
that are good and beautiful about the Christian

00:26:57.880 --> 00:27:00.220
life. And specifically, based on what you see

00:27:00.220 --> 00:27:02.759
in verses four and five, listen now, to teach

00:27:02.759 --> 00:27:05.940
the younger women the beautiful life of a Christian

00:27:05.940 --> 00:27:09.759
woman. Whether you're single, married, a mom,

00:27:09.880 --> 00:27:12.099
it doesn't matter what a beautiful Christian

00:27:12.099 --> 00:27:16.680
woman's life looks like. And the Greek word there

00:27:16.680 --> 00:27:19.420
for encourage is interesting as well. In my opinion,

00:27:19.420 --> 00:27:21.359
it's not quite the right word for this context.

00:27:21.559 --> 00:27:26.259
It's sophronizo. And it has a broad range of

00:27:26.259 --> 00:27:28.259
meaning, but look at all the ways that this word

00:27:28.259 --> 00:27:30.960
can be applied. And now think about an overall

00:27:30.960 --> 00:27:33.880
flavor of what Paul is calling older women to

00:27:33.880 --> 00:27:37.400
do when it says encourage them. To restore someone

00:27:37.400 --> 00:27:42.019
to their senses. Right? I've seen this in my

00:27:42.019 --> 00:27:44.000
own family. Like when my wife comes alongside

00:27:44.000 --> 00:27:46.559
my adult daughter and says, let me restore you

00:27:46.559 --> 00:27:49.720
to your senses on this. You need to hear this.

00:27:50.279 --> 00:27:54.579
or to moderate or curb someone's behavior. Hey,

00:27:54.720 --> 00:27:56.900
I need to round some things in your life right

00:27:56.900 --> 00:28:00.039
now as a younger woman. To hold somebody to his

00:28:00.039 --> 00:28:03.059
or her duty. These are the things that God calls

00:28:03.059 --> 00:28:07.079
you to do, young lady. Or to admonish or train

00:28:07.079 --> 00:28:11.119
somebody in self -control. That's what he means

00:28:11.119 --> 00:28:14.460
by encourage the younger ladies. So older women

00:28:14.460 --> 00:28:16.740
come alongside younger women and help them think

00:28:16.740 --> 00:28:20.670
sensibly about the details of, of the Christian

00:28:20.670 --> 00:28:23.930
life, to train them in what sacred living as

00:28:23.930 --> 00:28:26.670
a woman looks like. And by the way, this becomes,

00:28:26.890 --> 00:28:29.549
this is always important in every relationship,

00:28:29.730 --> 00:28:33.049
but it's especially important when this beautiful

00:28:33.049 --> 00:28:35.650
thing happens. Young women come out of the world.

00:28:35.730 --> 00:28:37.450
They come to know Christ, but they come from

00:28:37.450 --> 00:28:42.750
broken homes or they come out of a family life

00:28:42.750 --> 00:28:46.509
that didn't worship Jesus and they don't have.

00:28:47.279 --> 00:28:49.279
role models to really look at. They didn't grow

00:28:49.279 --> 00:28:52.599
up with that. Think about the need for younger

00:28:52.599 --> 00:28:54.859
women who come from those types of backgrounds,

00:28:55.000 --> 00:28:57.960
for an older woman with all of these decades

00:28:57.960 --> 00:29:00.660
of experience to come alongside and say, man,

00:29:00.700 --> 00:29:03.519
let me help you. Let me show you what this life

00:29:03.519 --> 00:29:06.180
looks like. And so many of our young ladies today,

00:29:06.240 --> 00:29:08.000
you know this, if they don't come from a Christian

00:29:08.000 --> 00:29:10.059
background and they're not taught otherwise,

00:29:10.359 --> 00:29:13.319
they're constantly hearing and ingesting what

00:29:13.319 --> 00:29:16.490
the culture feeds them. about gender roles, about

00:29:16.490 --> 00:29:20.630
dating, about men and so many other things. And

00:29:20.630 --> 00:29:23.490
they need help, ladies. They need help to see

00:29:23.490 --> 00:29:26.950
the truth. This past week as I was prepping for

00:29:26.950 --> 00:29:29.309
this message, I read this great article, this

00:29:29.309 --> 00:29:32.069
testimony from a younger woman who talks about

00:29:32.069 --> 00:29:37.009
this issue of spiritual mothering. And she talks

00:29:37.009 --> 00:29:39.769
about how she came out of that sort of secular

00:29:39.769 --> 00:29:42.769
background. But she found women that would come

00:29:42.769 --> 00:29:44.829
alongside her and help. And she was struggling

00:29:44.829 --> 00:29:46.769
with, this is not a surprise, with the issue

00:29:46.769 --> 00:29:50.130
of submission in marriage, as I think every woman

00:29:50.130 --> 00:29:52.869
does at some point. But let me just read a little

00:29:52.869 --> 00:29:55.430
bit about what she wrote and see if this doesn't

00:29:55.430 --> 00:29:58.029
connect with what Paul's saying. She writes this.

00:29:58.349 --> 00:30:01.609
When I was a newlywed, one of my two spiritual

00:30:01.609 --> 00:30:04.970
mothers taught me that submission is not the

00:30:04.970 --> 00:30:08.069
fruit of a weak -willed wife, but of a courageous

00:30:08.069 --> 00:30:11.660
wife who hopes in God. Back then, even though

00:30:11.660 --> 00:30:14.180
I assented verbally to male headship in marriage,

00:30:14.400 --> 00:30:18.099
in my heart, I was still more of a secular feminist

00:30:18.099 --> 00:30:22.599
than I was biblically feminine. I needed a spiritual

00:30:22.599 --> 00:30:26.640
mother to model this principle for me and to

00:30:26.640 --> 00:30:29.839
teach me in the context of her life and mine.

00:30:30.480 --> 00:30:33.880
She taught me from scripture and from her example

00:30:33.880 --> 00:30:37.519
and from her failures and her repentance as well

00:30:37.519 --> 00:30:40.109
as her victories. how beautiful headship and

00:30:40.109 --> 00:30:43.529
submission are when the gospel is at the center.

00:30:44.309 --> 00:30:47.549
This older woman didn't just mentor me, she mothered

00:30:47.549 --> 00:30:51.670
me, and I needed it. She let me spend hours in

00:30:51.670 --> 00:30:54.490
her home. She made godly womanhood look beautiful

00:30:54.490 --> 00:30:57.529
to me. And because she combined faithful teaching

00:30:57.529 --> 00:31:00.950
with faithful living, her influence in my life

00:31:00.950 --> 00:31:05.049
has been far -reaching. That is a beautiful testimony

00:31:05.049 --> 00:31:09.650
to what this passage is talking about. Now, I'm

00:31:09.650 --> 00:31:11.210
gonna come back to spiritual mothering in a second.

00:31:11.450 --> 00:31:15.109
But first, can I briefly touch on some of the

00:31:15.109 --> 00:31:18.650
temptations that I think older women are wrestling

00:31:18.650 --> 00:31:20.390
with? And we should all be aware of this because

00:31:20.390 --> 00:31:22.930
again, in the body, we wanna be ministering to

00:31:22.930 --> 00:31:25.190
each other. We wanna be understanding each other.

00:31:25.769 --> 00:31:28.170
What are the temptations and the things that

00:31:28.170 --> 00:31:30.329
older women struggle with? And by the way, some

00:31:30.329 --> 00:31:31.910
of these are gonna mirror what I shared about

00:31:31.910 --> 00:31:34.910
the older men last week because they're more

00:31:34.910 --> 00:31:37.720
connected to age than they are to gender. But

00:31:37.720 --> 00:31:39.140
let me share a couple of those. For example,

00:31:39.279 --> 00:31:42.319
just like older men, older women often struggle

00:31:42.319 --> 00:31:46.559
with change because with age we get set in our

00:31:46.559 --> 00:31:48.940
ways, don't we? And we don't want to be moved,

00:31:49.039 --> 00:31:52.319
which is a polite way of saying we get stubborn.

00:31:53.220 --> 00:31:56.559
We do. I mean, look, again, this is one of those

00:31:56.559 --> 00:31:58.259
good things. I'm in that age range, so it's good.

00:31:58.299 --> 00:32:01.059
I can talk about it. And like the men, older

00:32:01.059 --> 00:32:04.640
women can be tempted to get somewhat critical

00:32:04.640 --> 00:32:06.599
and negative towards the younger generation.

00:32:07.369 --> 00:32:10.089
who are doing things differently, right? And

00:32:10.089 --> 00:32:12.230
develop a critical spirit, even in the church.

00:32:12.890 --> 00:32:15.170
You know, sit there judgy, and no, that's not

00:32:15.170 --> 00:32:17.430
the way it's supposed to be done, or that's not

00:32:17.430 --> 00:32:19.690
the way we used to do it, right? And reminiscing

00:32:19.690 --> 00:32:21.589
on the good old days, all of that stuff. Men

00:32:21.589 --> 00:32:24.309
do it, and women do it as well. Now, men will

00:32:24.309 --> 00:32:26.509
tend to grumble out loud about these things.

00:32:27.369 --> 00:32:30.849
In my experience, women will just internalize

00:32:30.849 --> 00:32:36.220
their judginess and quietly seethe. until it

00:32:36.220 --> 00:32:39.460
comes out someday, right? So both are bad, by

00:32:39.460 --> 00:32:42.960
the way, but just know that that happens. I'm

00:32:42.960 --> 00:32:46.200
grateful my wife isn't here this morning. I was

00:32:46.200 --> 00:32:50.539
not talking about her, by the way. I'm just noting

00:32:50.539 --> 00:32:55.480
that for the recording. Older ladies can fall

00:32:55.480 --> 00:32:57.839
into the retirement syndrome that I mentioned

00:32:57.839 --> 00:32:59.720
last week, this idea that because I've reached

00:32:59.720 --> 00:33:03.299
a certain age, I can now pull away from serving

00:33:03.299 --> 00:33:06.690
other people. It's this idea of like, well, I

00:33:06.690 --> 00:33:09.329
fought those battles, I paid my dues, and now

00:33:09.329 --> 00:33:13.250
I get to just sit here. That's not biblical.

00:33:14.730 --> 00:33:16.990
Or this, and I talked about it last week, this

00:33:16.990 --> 00:33:19.349
idea that now that I'm a certain age, I can ride

00:33:19.349 --> 00:33:22.170
off into the sunset and not to be bothered ever

00:33:22.170 --> 00:33:25.109
again. And by the way, I got a great email from

00:33:25.109 --> 00:33:27.049
somebody this week, because I talked last week

00:33:27.049 --> 00:33:29.069
about men wanting to buy a parcel of land in

00:33:29.069 --> 00:33:31.309
Montana and riding off into the sunset. I have

00:33:31.309 --> 00:33:35.240
nothing against Montana. People are like, am

00:33:35.240 --> 00:33:37.920
I not allowed to move to Montana? I'm like, well,

00:33:38.079 --> 00:33:40.859
it depends. Honestly, the answer is it depends.

00:33:41.380 --> 00:33:44.500
If you're moving to Montana so you can disappear

00:33:44.500 --> 00:33:47.039
from life and no longer serve people or minister

00:33:47.039 --> 00:33:50.640
to people, no. That would not be pleasing in

00:33:50.640 --> 00:33:52.420
God's sight. If you're saying, I've always wanted

00:33:52.420 --> 00:33:55.160
to move to Montana and I have a ministry up there

00:33:55.160 --> 00:33:57.359
and a church up there that I can throw my life

00:33:57.359 --> 00:33:59.759
into and minister until the day God calls me

00:33:59.759 --> 00:34:03.529
home, amen and amen. So it's the motivation of

00:34:03.529 --> 00:34:08.010
the heart that matters. Okay, what else? A couple

00:34:08.010 --> 00:34:10.489
other things that I would add to this. I think

00:34:10.489 --> 00:34:12.449
it's fairly common for older women in the church

00:34:12.449 --> 00:34:16.369
to feel unseen, to feel unseen. As I said at

00:34:16.369 --> 00:34:19.190
the outset, to feel dismissed, to feel not valued

00:34:19.190 --> 00:34:22.489
in the body of Christ, and therefore to not really

00:34:22.489 --> 00:34:25.710
know how they're supposed to apply their spiritual

00:34:25.710 --> 00:34:28.789
gifts, how they can be used in ministry, other

00:34:28.789 --> 00:34:31.329
than sometimes What we do with older women is

00:34:31.329 --> 00:34:35.130
we say, no, go teach the children, which is an

00:34:35.130 --> 00:34:37.449
incredibly valuable ministry, but we'll sort

00:34:37.449 --> 00:34:39.670
of hide them away week after week after week

00:34:39.670 --> 00:34:41.849
and never acknowledge them and never say thank

00:34:41.849 --> 00:34:46.730
you. And they feel like that's all I can do because

00:34:46.730 --> 00:34:50.429
they feel not seen. The other temptation for

00:34:50.429 --> 00:34:52.489
older women in the church is to feel unqualified.

00:34:53.179 --> 00:34:55.800
to dive into ministry. And maybe that could be

00:34:55.800 --> 00:34:58.039
for any number of reasons, because of a sinful

00:34:58.039 --> 00:35:00.920
past or regrets they have in life, or just that

00:35:00.920 --> 00:35:02.719
they got a late start in the Christian life,

00:35:02.940 --> 00:35:06.420
right? And now here at Oak Hill, older ladies

00:35:06.420 --> 00:35:08.340
like, oh, I didn't get saved until I was, whatever,

00:35:08.460 --> 00:35:11.800
45. And now I see all these young ladies coming

00:35:11.800 --> 00:35:14.420
from a Bible college, and they know more than

00:35:14.420 --> 00:35:16.599
me, and maybe I'm just not qualified for this.

00:35:17.920 --> 00:35:21.519
So there's all kinds of things. So for the rest

00:35:21.519 --> 00:35:24.650
of you, understand, your older sisters and the

00:35:24.650 --> 00:35:26.469
types of things that they might be wrestling

00:35:26.469 --> 00:35:29.389
with here in the body of Christ. But the short

00:35:29.389 --> 00:35:33.710
answer, ladies, is you are needed. You are necessary,

00:35:34.070 --> 00:35:38.190
you are seen, and you are needed. I hope you

00:35:38.190 --> 00:35:41.349
hear that. So let's wrap up this morning by talking

00:35:41.349 --> 00:35:43.510
about this issue of spiritual mothering, which

00:35:43.510 --> 00:35:47.650
is so important. And listen, spiritual motherhood

00:35:47.650 --> 00:35:51.269
can actually be more impactful than biological

00:35:51.269 --> 00:35:56.539
motherhood. Did you know that? Because there's

00:35:56.539 --> 00:35:58.699
a lot of women out there who are biological mothers

00:35:58.699 --> 00:36:02.679
but haven't done much mothering at all. And so

00:36:02.679 --> 00:36:04.179
a woman that will come in and be a spiritual

00:36:04.179 --> 00:36:09.579
mother is invaluable, ladies. And let me make

00:36:09.579 --> 00:36:11.559
this clear as well. I realize in verses four

00:36:11.559 --> 00:36:14.099
and five, Paul talks about teaching the younger

00:36:14.099 --> 00:36:16.340
women in relation to their husbands and children.

00:36:16.880 --> 00:36:20.420
But this teaching does not exclude single women,

00:36:20.519 --> 00:36:23.719
unmarried women from participating in this. type

00:36:23.719 --> 00:36:26.780
of work. Because being a spiritual mother is

00:36:26.780 --> 00:36:29.659
about nurturing and sacrificial self -giving

00:36:29.659 --> 00:36:33.840
love. And I'm convinced that God hardwires that

00:36:33.840 --> 00:36:36.480
into all of his daughters. So in some measure,

00:36:36.500 --> 00:36:39.659
ladies, that is present within you. And becoming

00:36:39.659 --> 00:36:42.679
a spiritually mature woman doesn't require having

00:36:42.679 --> 00:36:45.940
an earthly husband. It doesn't even require having

00:36:45.940 --> 00:36:48.500
biological children. It definitely doesn't require

00:36:48.500 --> 00:36:55.400
being an Instagram homesteader. Right? So whatever

00:36:55.400 --> 00:36:58.380
category you're in, do not automatically rule

00:36:58.380 --> 00:37:01.360
yourself out because of how you perceive yourself

00:37:01.360 --> 00:37:05.179
as a woman. God has wired you for this. You just

00:37:05.179 --> 00:37:07.840
need to move towards spiritual maturity and dive

00:37:07.840 --> 00:37:12.280
in. Now, you might say, well, Jeff, why do you

00:37:12.280 --> 00:37:14.519
feel so confident in saying that? Well, look

00:37:14.519 --> 00:37:18.860
at the Apostle Paul. He was unmarried. There's

00:37:18.860 --> 00:37:21.730
no evidence that Paul ever had children. Yet

00:37:21.730 --> 00:37:23.710
do we not refer to him as a spiritual father?

00:37:24.369 --> 00:37:26.429
Of course we do. I've never heard anybody question

00:37:26.429 --> 00:37:28.489
that. Well, how can Paul be a spiritual father?

00:37:28.610 --> 00:37:31.170
He's unmarried. He doesn't have kids. We recognize

00:37:31.170 --> 00:37:34.489
him as a spiritual father, right? Because Paul

00:37:34.489 --> 00:37:36.889
knew what it was to be a spiritual father. He

00:37:36.889 --> 00:37:39.329
practiced it. In fact, he called both Timothy

00:37:39.329 --> 00:37:45.159
and Titus my true child in the faith. When writing

00:37:45.159 --> 00:37:47.079
to churches that he had planted, he called the

00:37:47.079 --> 00:37:49.900
members there, you know, my children, my beloved

00:37:49.900 --> 00:37:53.699
children. He spoke explicitly about being a spiritual

00:37:53.699 --> 00:37:57.980
father and a mentor and an example uniquely to

00:37:57.980 --> 00:37:59.900
the church in Corinth, the most messed up church

00:37:59.900 --> 00:38:02.139
of all. He talked about it. Let me just read

00:38:02.139 --> 00:38:05.159
this verse really briefly. He says, for you may

00:38:05.159 --> 00:38:08.019
have countless instructors in Christ, but you

00:38:08.019 --> 00:38:11.280
don't have many fathers. For I became your father

00:38:11.280 --> 00:38:14.880
in Christ Jesus through the gospel. And then

00:38:14.880 --> 00:38:17.380
he adds, therefore, I urge you to imitate me.

00:38:18.099 --> 00:38:21.099
That's exactly what he's saying to Titus. He's

00:38:21.099 --> 00:38:23.760
a spiritual father. All the language that Paul

00:38:23.760 --> 00:38:25.659
uses, right? He talks about his love for the

00:38:25.659 --> 00:38:28.880
believers, how he nurtures them, how he shares

00:38:28.880 --> 00:38:31.500
his very self with them, how he prays for them.

00:38:31.539 --> 00:38:33.619
Those are all things that mothers and fathers

00:38:33.619 --> 00:38:36.440
do for their children. And of course, none of

00:38:36.440 --> 00:38:38.440
those people, Timothy, Titus, or the people in

00:38:38.440 --> 00:38:41.000
Corinth were biologically connected to Paul.

00:38:41.760 --> 00:38:45.500
They were spiritually connected. So, single spiritual

00:38:45.500 --> 00:38:48.719
fathers, unmarried spiritual mothers. It's all

00:38:48.719 --> 00:38:51.699
possible in the kingdom of God. Now, let's talk

00:38:51.699 --> 00:38:54.920
practically. What does it mean to be a spiritual

00:38:54.920 --> 00:38:57.880
mother? How can you do this? Well, I'll say it

00:38:57.880 --> 00:39:00.260
for the fourth time. It's not about being perfect.

00:39:01.000 --> 00:39:03.139
There's no perfect woman, no perfect wife, no

00:39:03.139 --> 00:39:05.659
perfect mother. So, do not let your expectations

00:39:05.659 --> 00:39:08.280
or your self -perceptions discourage you from

00:39:08.280 --> 00:39:12.019
this. Also, though, recognize, ladies, that to

00:39:12.019 --> 00:39:15.079
fulfill Paul's instructions here as a mentor,

00:39:15.219 --> 00:39:18.760
as a teacher, as an example to younger women,

00:39:18.840 --> 00:39:23.179
it requires you to desire it and pursue it. It's

00:39:23.179 --> 00:39:26.380
not going to happen by magic. It's not going

00:39:26.380 --> 00:39:29.099
to just come upon you. You have to want it and

00:39:29.099 --> 00:39:31.840
you've got to pursue it. Like any other ministry,

00:39:32.019 --> 00:39:35.639
you have to be committed to sanctification and

00:39:35.639 --> 00:39:39.179
growth in your own walk so that you can turn

00:39:39.179 --> 00:39:42.909
around and model it to others. Again, not saying

00:39:42.909 --> 00:39:44.489
you've got to be perfect, but you've got to be

00:39:44.489 --> 00:39:47.510
committed in your walk to maturity and growth

00:39:47.510 --> 00:39:50.329
so that you can tell others about it. Yes, that

00:39:50.329 --> 00:39:52.949
is going to require significant investment of

00:39:52.949 --> 00:39:55.809
your time and your energy and sometimes also

00:39:55.809 --> 00:39:59.590
great emotion when things get hard. And to that

00:39:59.590 --> 00:40:01.650
end, it also means that in the midst of providing

00:40:01.650 --> 00:40:04.630
wise counsel as a spiritual mom, you might actually

00:40:04.630 --> 00:40:06.909
have to correct a younger woman, rebuke a younger

00:40:06.909 --> 00:40:10.840
woman. And that's not easy. So here's what I'm

00:40:10.840 --> 00:40:13.079
saying. This is not a simple ministry. It's not

00:40:13.079 --> 00:40:16.619
easy. Sometimes it's really hard. But friends,

00:40:16.679 --> 00:40:20.659
it's incredibly needed. And anybody in this room

00:40:20.659 --> 00:40:23.320
who's been a spiritual mother will tell you it's

00:40:23.320 --> 00:40:27.380
incredibly rewarding. You actually get a lot

00:40:27.380 --> 00:40:29.860
back from this person you're counseling. As she's

00:40:29.860 --> 00:40:33.119
giving to you, she's receiving back. And it's

00:40:33.119 --> 00:40:36.900
beautifully reciprocal. Now, what are some of

00:40:36.900 --> 00:40:38.559
the things an older woman can share with a younger

00:40:38.559 --> 00:40:42.110
woman? The list is endless. And again, if you

00:40:42.110 --> 00:40:44.269
need help on this, talk to our women's council.

00:40:44.409 --> 00:40:46.449
They do this all the time. They're doing it constantly,

00:40:46.590 --> 00:40:49.909
sometimes with five, six, seven women. Well,

00:40:49.909 --> 00:40:51.829
you can give her a vision of biblical womanhood.

00:40:52.989 --> 00:40:55.289
You can talk about that until the cows come home,

00:40:55.349 --> 00:41:00.050
right? Because it's complex and confusing. Show

00:41:00.050 --> 00:41:02.750
her the beauty of scripture. Study together.

00:41:03.590 --> 00:41:07.869
Help her find her place in church ministry, practically.

00:41:08.789 --> 00:41:11.889
Show her where she can be serving others. If

00:41:11.889 --> 00:41:13.769
she's married, help her to understand better

00:41:13.769 --> 00:41:16.150
the role of a wife. If she's a mother, help her

00:41:16.150 --> 00:41:18.369
to understand what it looks like to persevere

00:41:18.369 --> 00:41:20.630
in that high calling. You don't have to have

00:41:20.630 --> 00:41:23.929
all the answers. In fact, when appropriate, you

00:41:23.929 --> 00:41:25.789
should be transparent with her about your own

00:41:25.789 --> 00:41:28.909
failings because we've all failed. We've all

00:41:28.909 --> 00:41:31.750
fallen short in these areas. When it's appropriate

00:41:31.750 --> 00:41:34.150
to say, hey, this is where I messed up, but this

00:41:34.150 --> 00:41:36.309
is what I learned from it, please don't fall

00:41:36.309 --> 00:41:38.969
into the same error. Do you understand how valuable

00:41:38.969 --> 00:41:42.349
that is for an older person to say, look, I was

00:41:42.349 --> 00:41:45.510
where you were 20 years ago, 30 years ago. Here's

00:41:45.510 --> 00:41:48.730
some of my mistakes. Avoid them. Avoid those

00:41:48.730 --> 00:41:53.210
pitfalls. It's beautiful. Share with her your

00:41:53.210 --> 00:41:55.710
struggles, your temptations. Show her how you've

00:41:55.710 --> 00:41:58.789
repented in the past and come back to worship

00:41:58.789 --> 00:42:01.710
the Lord. Pray with her. Pray for her. Go to

00:42:01.710 --> 00:42:04.110
the throne of grace together to pray over both

00:42:04.110 --> 00:42:06.789
of your lives. It's an incredibly rich thing.

00:42:08.139 --> 00:42:11.940
if you'll desire it and pursue it. Now, what

00:42:11.940 --> 00:42:13.440
does it look like practically? Well, it comes

00:42:13.440 --> 00:42:15.340
in all kinds of forms and formats. And the reason

00:42:15.340 --> 00:42:17.880
I share this is already, and I know this happens

00:42:17.880 --> 00:42:19.360
all the time because I've done it personally.

00:42:19.619 --> 00:42:21.380
Somebody shares something beautiful like this

00:42:21.380 --> 00:42:23.320
and you're like, here's the three reasons I can't

00:42:23.320 --> 00:42:25.860
do it. We all do this. It's almost defensive.

00:42:26.199 --> 00:42:27.920
Here's three reasons. And the number one thing

00:42:27.920 --> 00:42:32.820
is, well, I'm super busy. Right? We all do it.

00:42:32.840 --> 00:42:36.289
I've done it. It comes in all forms and formats.

00:42:36.469 --> 00:42:38.349
The first thing we think about when this is we're

00:42:38.349 --> 00:42:40.750
like, okay, it's got to be some weekly meeting

00:42:40.750 --> 00:42:43.190
at a coffee shop or over lunch, and we're going

00:42:43.190 --> 00:42:45.889
to study the Bible together. If you can do that,

00:42:45.989 --> 00:42:48.230
praise the Lord. That's wonderful. That's one

00:42:48.230 --> 00:42:51.070
way to do it. Structured one -on -one discipleship.

00:42:51.230 --> 00:42:54.010
Other times it's less formal. It's just life

00:42:54.010 --> 00:42:56.449
on life where an older and younger woman get

00:42:56.449 --> 00:42:59.510
together in almost any setting, and it's just

00:42:59.510 --> 00:43:02.539
wise counsel. from biblical principles, from

00:43:02.539 --> 00:43:05.300
sound doctrine, but it's wise counsel. Sometimes

00:43:05.300 --> 00:43:07.519
it happens in small group settings, two or three

00:43:07.519 --> 00:43:11.159
women and one older woman. Sometimes because

00:43:11.159 --> 00:43:13.239
of the season you're in or the schedule you have,

00:43:13.380 --> 00:43:16.619
you can't meet in person, but you can use technology.

00:43:17.219 --> 00:43:19.480
I know technology can be a devil, but it can

00:43:19.480 --> 00:43:22.039
also be a blessing, right? So you can actually,

00:43:22.239 --> 00:43:26.340
I've seen ladies reading scripture, reading devotionals,

00:43:26.340 --> 00:43:29.960
reading books together and discussing it. via

00:43:29.960 --> 00:43:32.800
electronic means. You can do that. You can use

00:43:32.800 --> 00:43:35.260
Zoom. You can use FaceTime. You just have to

00:43:35.260 --> 00:43:37.440
think outside the box and harness the tools that

00:43:37.440 --> 00:43:39.639
are out there. There's a way to make it happen

00:43:39.639 --> 00:43:42.420
without the excuses. There's a way to make it

00:43:42.420 --> 00:43:44.840
happen if you desire it and if you pursue it.

00:43:45.780 --> 00:43:48.099
Last thing I'll share is this. Sometimes the

00:43:48.099 --> 00:43:52.039
best way to teach a younger woman has no formality

00:43:52.039 --> 00:43:55.820
at all. It's just allowing her into your life,

00:43:55.960 --> 00:44:00.710
into just regular life. I've read testimonies

00:44:00.710 --> 00:44:03.230
about this so many times. I just got invited

00:44:03.230 --> 00:44:08.010
into this woman's home, and I watched her routines,

00:44:08.170 --> 00:44:10.929
and I watched how she talked to people, and I

00:44:10.929 --> 00:44:14.210
watched how she dealt with her family. I watched

00:44:14.210 --> 00:44:16.630
how she carried herself, how she speaks to people,

00:44:16.769 --> 00:44:20.349
how she volunteers her time in the church. This

00:44:20.349 --> 00:44:22.690
is just all the things of life. It doesn't require

00:44:22.690 --> 00:44:25.329
a classroom. It doesn't require even a coffee

00:44:25.329 --> 00:44:29.219
shop. It's caught as much as it is taught. It's

00:44:29.219 --> 00:44:31.539
very organic and very simple, but very beautiful

00:44:31.539 --> 00:44:33.780
at the same time. I've heard it described as

00:44:33.780 --> 00:44:37.519
discipleship at the kitchen table, which is really

00:44:37.519 --> 00:44:39.599
sweet. Let me come back to that same young lady

00:44:39.599 --> 00:44:42.900
who I quoted earlier. Here's how she closed her

00:44:42.900 --> 00:44:45.400
article. Here's what she wrote about her mentor.

00:44:45.500 --> 00:44:49.800
Her name is Debbie, and this is beautiful. She

00:44:49.800 --> 00:44:52.400
says, Debbie was busy raising and homeschooling

00:44:52.400 --> 00:44:59.230
three high schoolers and a kindergartner. Wow.

00:45:01.090 --> 00:45:04.750
Superwoman. Her house was always spilling over

00:45:04.750 --> 00:45:07.869
with teenagers seeking warm fellowship and homemade

00:45:07.869 --> 00:45:11.409
fried chicken. And somehow there was always room

00:45:11.409 --> 00:45:14.329
at her kitchen table for more. Listen to what

00:45:14.329 --> 00:45:16.849
she says. That little house was paradise to me.

00:45:17.909 --> 00:45:20.349
I always walked in the front door knowing I'd

00:45:20.349 --> 00:45:23.889
be well -loved, well -fed, and well -taught before

00:45:23.889 --> 00:45:27.050
I left. Rarely did I have the conscious thought

00:45:27.050 --> 00:45:29.289
that Debbie was mentoring me. She was simply

00:45:29.289 --> 00:45:32.090
welcoming me into her very normal and very full

00:45:32.090 --> 00:45:36.750
life. I was so blessed to have landed in a solid

00:45:36.750 --> 00:45:39.530
Bible teaching church as a new Christian, but

00:45:39.530 --> 00:45:41.789
it was my relationship with Debbie that took

00:45:41.789 --> 00:45:45.150
my new faith to the next level. And it prepared

00:45:45.150 --> 00:45:47.909
me to be a Christian wife and mom years later.

00:45:49.329 --> 00:45:51.949
I have met only a handful of older women in my

00:45:51.949 --> 00:45:54.349
lifetime who have lived out these characteristics.

00:45:55.230 --> 00:45:56.969
They're the ones who've seen a few generations

00:45:56.969 --> 00:46:00.730
of pain come and go, a few seasons of heartbreak

00:46:00.730 --> 00:46:04.150
and uproar, and now they stand gray -haired,

00:46:04.190 --> 00:46:06.989
facing heaven with a gentle and quiet spirit.

00:46:08.090 --> 00:46:11.150
They know their king. I'm getting emotional again,

00:46:11.210 --> 00:46:15.190
darn it. They know their king. When they say

00:46:15.190 --> 00:46:17.070
they're praying for you, you better buckle up.

00:46:18.210 --> 00:46:20.949
When they tell you that God loves you, you know

00:46:20.949 --> 00:46:23.110
that they know it in a way that not many people

00:46:23.110 --> 00:46:26.099
know it. Their faithfulness has been lived out

00:46:26.099 --> 00:46:32.139
in unseen mornings in God's word and in prayer

00:46:32.139 --> 00:46:35.300
through many nights. And while their bodies fade,

00:46:35.400 --> 00:46:39.179
what remains is imperishable, marked by timelessness

00:46:39.179 --> 00:46:46.219
and beauty. I get emotional because I think about

00:46:46.219 --> 00:46:54.039
my own wife in that. So, older ladies. I hope

00:46:54.039 --> 00:46:57.380
you see the beauty in what Paul is talking to

00:46:57.380 --> 00:47:00.340
Titus about here. And I hope it stirs your heart.

00:47:01.420 --> 00:47:03.980
I hope it stirs your heart to want to be a part

00:47:03.980 --> 00:47:07.460
of someone else's life like this. Again, it's

00:47:07.460 --> 00:47:09.960
no small commitment, but wow, what an incredible

00:47:09.960 --> 00:47:13.280
privilege to impact a life, and by extension,

00:47:13.500 --> 00:47:18.400
to impact generations to come. Older ladies,

00:47:18.559 --> 00:47:22.579
you are needed. in the body, and you are precious

00:47:22.579 --> 00:47:30.380
to us. Amen? Let's bow our heads. Father, thank

00:47:30.380 --> 00:47:37.719
you for your word this morning. Thank you for

00:47:37.719 --> 00:47:40.840
how beautiful you have described ministry in

00:47:40.840 --> 00:47:45.139
the church in so many ways. Lord, and I pray

00:47:45.139 --> 00:47:48.480
for those who... Hear this message that they

00:47:48.480 --> 00:47:50.440
might catch the beauty of that, the vision of

00:47:50.440 --> 00:47:54.500
what you have designed in your body. And just

00:47:54.500 --> 00:47:56.619
to lean into it, to say, Lord, is this what you're

00:47:56.619 --> 00:47:59.599
calling me to? And to open up that possibility

00:47:59.599 --> 00:48:02.840
as an older woman to say, I don't want to retire.

00:48:03.039 --> 00:48:06.280
I don't want to pull back from service. I want

00:48:06.280 --> 00:48:10.579
to grow in my older years. I want to become more

00:48:10.579 --> 00:48:13.239
spiritually mature. And I want to turn around

00:48:13.239 --> 00:48:16.190
and help. All of these younger ladies in our

00:48:16.190 --> 00:48:20.849
church. Father, I pray that for everybody here

00:48:20.849 --> 00:48:23.530
that we might see some biblical principles in

00:48:23.530 --> 00:48:26.130
this and see ways that we can apply these same

00:48:26.130 --> 00:48:29.630
truths in our lives. For our men to be spiritual

00:48:29.630 --> 00:48:33.050
fathers, it's so needed. For younger men to say,

00:48:33.130 --> 00:48:36.730
who can disciple me? Who can I look to? Who can

00:48:36.730 --> 00:48:41.090
I imitate as he imitates Christ? Lord, give us

00:48:41.090 --> 00:48:44.559
spiritual eyes to see what you have for us. I

00:48:44.559 --> 00:48:47.820
thank you for the church. I thank you for every

00:48:47.820 --> 00:48:49.539
person here this morning and the way you have

00:48:49.539 --> 00:48:51.820
brought us here for this divine appointment.

00:48:52.599 --> 00:48:55.380
So teach us now by your spirit for your glory,

00:48:55.420 --> 00:48:55.739
I pray.
