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When you study the New Testament, you see very clearly and you hear the Lord talk about his

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church with a series of beautiful descriptive metaphors. Sometimes he refers to us as the temple

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of God, made up of living stones. That's us. With Jesus as the foundation, Jesus as the cornerstone,

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and the Holy Spirit indwelling it. It's a beautiful picture. At other times, he calls us the household

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of God, which is a beautiful picture of a house that's filled with redeemed sons and daughters.

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And then there are the two most common and beloved metaphors. The church is the

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body of Christ, with each believer functioning as an individual part of that body, but

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the truth that we're also members of one another, such that we are one in him.

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And then finally, the church is the bride of Christ, the bride whom he loves. In fact,

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we're told in Ephesians 5 that this is how much Jesus loves his bride. He gave himself up for her

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so that he might sanctify her, having cleansed her by the washing of water with the word,

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that he might present to himself the church in all her glory, having no spot or wrinkle

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or any such thing, but that she would be holy and blameless. So God, the Son, emptied himself,

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took on the form of a humble servant, and being found in the likeness of men, he gave himself up

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for us, for his beautiful bride, suffering and dying on that cross. Yes, first of all,

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to save us from our sins, but more to sanctify us. We sometimes forget about this. We get the

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salvation part, but to sanctify us, to set us apart among all of humankind for divine cleansing,

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washing us by the power of his word. And for what reason? Ultimately, that one day we might be

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presented to him as a perfectly chaste and holy bride. No more stains. Amen. No more stains.

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No more spots. No more wrinkles. A bride that is perfectly fit for a perfectly holy bridegroom.

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And as we wait for that day here in this local church at Oak Hill, we're supposed to be doing

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our part as a piece of that bride. And that's where we're headed over the next few weeks in

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our study in the book of Titus, to answer this question, how can we here at Oak Hill develop

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into a healthy body and a beautiful bride, one that displays the splendor of Christ to a watching

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world? Isn't that a great goal? Let me say it again, that we would become a healthy body and

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a beautiful bride that displays the splendor of Christ to a watching world. Grab your Bibles,

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and let's go to Titus chapter two now. Oh, you're already there, aren't you?

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You guys are good. Okay, so far, Paul has been exhorting Titus to make sure the churches in

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Crete are moving in a healthy spiritual direction. First, by doing what? Establishing qualified

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elders in each local body, men who are both faithful to the apostolic teaching and able

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to refute error. That was step one. Step two was silencing the men who had slipped into the church

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in Crete and promoted all kinds of false teaching and man-made traditions. We saw all of that in

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chapter one. So if we now go back to our outline, we see again these three, the chapters line up

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really nicely, godly leadership in the church, that's the theme of chapter one, godly saints at

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home in chapter two, and eventually we'll get to godly citizens in society. And even as we look at

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these roles that God has for us in the home, both male and female, I want you to keep in mind,

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throughout chapter two, Paul still has in the back of his mind as an overarching goal,

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how to build churches that are spiritually healthy, because spiritually healthy churches are made up

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of spiritually healthy sheep. Does that make sense? Are you with me? Are you out there? Good. So

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Paul wants to promote sanctification in every aspect of life in Crete and then have an impact

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by strengthening and making us more effective as a bride. Strong leaders, sound doctrine, biblical

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marriages, and good citizens, all of those things adorn the gospel and they become a testimony to

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the lost world. So beginning here in chapter two, verse one, Paul's going to give Titus some very

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specific instructions about how to build churches that are spiritually healthy, and how to build

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churches that are spiritually healthy, and how we should exhort men and women in the congregation.

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And actually, before we get to chapter two, turn back to chapter one, and let's make sure we're

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reading in the context of the letter. And by the way, just as a general rule, when you open up the

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Bible and you're like, I'm going to read a chapter today, and the first word is but,

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you should stop and go back and figure out what that but's all about, because it's referring to

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chapter one, verse 16, and we'll sort of get the flow of it. It says, they, that is the false teachers

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who need to be silenced, they profess to know God, but by their deeds they deny him. Being detestable

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and disobedient and worthless or unfit for any good deed. And we sort of defined those things last week.

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Now, on to chapter two, verse one, but as for you, and there's the reason for the but, right?

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Paul is drawing a contrast now between what the false teachers have done in Crete and what Titus

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now needs to do in these churches. But as for you, Titus, here's what I want you to do. Speak the

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things which are fitting for sound doctrine. Older men are to be temperate, dignified, sensible,

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sound in faith, in love, in perseverance. Older women, likewise, are to be reverent in their

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behavior, not malicious gossips, nor enslaved to much wine, teaching what is good so that they may

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encourage the young women to love their husbands, to love their children, to be sensible, pure,

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workers at home, kind, being subject to their own husbands so that the word of God will not be

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dishonored. Likewise, urge the young men to be sensible. In all things, show yourself to be an

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example of good deeds with purity and doctrine, dignified, sound in speech, which is beyond

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reproach so that the opponent will be put to shame, having nothing bad to say about us.

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So you see where this is going. All these categories of people, but it's all heading up

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or heading towards this comment at the end, having nothing bad to say about us, a testimony

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to the lost world. So we'll stop there. Eight verses, again, that show us God's expectations

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for these four major categories of people in the church. In fact, the layout that Paul uses here

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is something that we call a semantic chiasm, which looks a little bit like this. You see, first of

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all, he's going to talk about older men and then older women, and then come back to younger women

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and end with younger men. That's a simple chiasm. And we're going to take one Sunday for each one

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of those categories. Now you may say, that's a lot of Sundays for just four groups of people,

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but this is how important each of those groups of people are to a fully functioning, healthy church.

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What does that mean for this morning? It means old guys, you're up first. Old men are up to bat.

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Tom, I see Tom over there. He's nice. Now, as we walk through the expectations of these four groups

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over these four Sundays, we have to remember that we're all called to grow in grace and understanding,

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all of us. And not just for ourselves, but for the benefit and well-being of all the others

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in the body of Christ. So my life should build you up and your life should build me up, and together,

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we encourage each other unto love and good deeds. We have to get that unity picture. And then together,

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the scripture of Peter tells us that's how the Spirit works in us to build us up as living stones

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into this beautiful spiritual house that reflects the glory and splendor of our bridegroom.

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So we don't just live and grow for our own sake, but in my opinion, that's one of the great heirs

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that evangelicalism has made over the last 40 years. We decided, I don't know who decided it or

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when, but this trend happened where we talked about this individualistic walk with Jesus. It's

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about me and God, me and God, me and God. And there is some truth to that, but the New Testament

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tells us that our growth is to be a benefit and an encouragement to every other member in the

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congregation. That unity piece is so important. So here in chapter two, Paul's saying to Titus,

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all right Titus, God's truth needs to be brought to bear on every category of people in the Cretan

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churches so that all of these local bodies, which have been struggling because of false teaching,

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so that they can all be strengthened and built up in the faith. Got it? Now, two important things

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before we talk about older men. We'll get there. First of all, there is something of a practical

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tension when we talk about this idea of categories of people in the church. Think about this for a

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second. On the one hand, we should acknowledge that there are legitimate distinctions between

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older folks and younger folks, and there are legitimate distinctions between men and women

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in the body, right? And there are various nuances in the way we address members of each of those

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groups, the way that we minister to them. And yet it's so important that we acknowledge this truth

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that it's important that men affirm the value and ministry of women, and that women affirm the value

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and ministry of men, and that the older folks should appreciate what the younger members bring

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to the body, and the younger folks have to value the older saints and what they contribute to the

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church. So those distinctions are present in any local church, but here's the other part of the

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tension. In spite of our differences, the local church should always strive to function in an

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intergenerational way, in an intergenerational way, meaning with the exception of, you know,

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specific ministries, we have men's ministry and women's ministries, with the exception of that,

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all four of these categories of members should be interacting and mixing in every possible scenario

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that you possibly can. When a church isolates individual groups too often, and I've seen this

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happens a lot in bigger churches where you've got, you got a ministry for everything, for left-handed,

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you know, graduates of community college with blue eyes, you know, and so we segment ourselves,

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I just literally made that up off the top of my head, we segment ourselves so much, and we isolate

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ourselves so much, and it stunts the overall growth of the body because we need each other.

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So let's remember that the church is a family, and in any family there's going to be ages and

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genders, and we have to be together. We have to figure out how to know people who are different

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than us and love people who are different from us. That's, that's God's design. It's God's design

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that we not only live life together, but catch this now, learn from each other. Wait, are you

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saying younger people can learn from older? Older can learn from younger? Wait, men and women? Really?

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Yeah, that's what I'm saying. To know each other, to serve each other, to love each other, and to learn

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from each other. This is one of the reasons why I cringe every time I hear about a church,

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and maybe you've heard about this, it has, they have multiple services, and one is called the

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traditional service, right? And who shows up at the traditional service? You know, all the old

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fogies, and they shake their fist at the sky, this is our traditional service, and then they have a,

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what, contemporary service, and that's where all the young people show up, and usually what's the

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distinction between the two? Yeah, music. Music and worship. Are we going to sing hymns or not?

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Are we going to have drums or not? And it's petty. It's petty, and it's harmful to the unity of the

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body. When it comes to preferences like music, we need to embrace our differences. Again, learn from

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each other in light of the Philippians 2 model, which is, guys, such an important principle. Man,

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tape this on your mirror at home. If you really want to love the church, know this passage. Be of

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the same mind, Paul says, maintaining the same love, united in spirit, intent on your own purpose,

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whatever it is. No, intent on one purpose, one purpose. Do nothing from selfishness or empty

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conceit, but with humility of mind, regard one another as more important than yourselves.

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Imagine a church where everybody is doing that. How amazing that would be. Do not merely look out

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for your own personal interests, but also for the interests of others. So that's one thing. The other

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thing I want to talk about before we dive in is that everybody in this body now, I've laid out a

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preaching schedule for these four groups, right? You're all going to be tempted to look ahead and

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say, oh, that's my Sunday, and I don't need the other Sundays because it's not addressing me.

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You're going to be tempted to do that, right? After all, why should the 30-year-old woman

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care about what God says to older men, right? Well, you need to care. You need to care because,

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again, we're a family and our lives are intertwined. The spiritual growth of an older saint

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affects the younger saint and vice versa. And God's calling upon women affects the men

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and vice versa. So guys, get to know each other and strive to understand the unique challenges

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and temptations that other types of people in the body face. I cannot stress this enough.

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We get so locked into us, and again, me and God, well, this is what I'm dealing with. Have you

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thought about somebody who's different than you? Older, younger, male or female, what are they

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faced with? What challenges, what temptations? So that you can minister to them and encourage

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them and live life with them in a way that builds them up. Oh, and by the way, as we address the

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older saints this morning, younger folks, your day is coming. You will be there, trust me,

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and it will be faster than you can imagine. I was barely into my 40s when God put it on my heart to

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plant Oak Hill Bible Church and snap, I woke up in my 60s. And I don't know how it happened. So it

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will happen to you as well. As the great theologian Mick Jagger once said, time waits for no one.

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Time waits for no one. By the way, that's 1974 for you young whippersnappers.

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You guys know who Mick Jagger is? I just, it just dawned on me. Not that you need to, but ask me

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later. Okay. All right. Let's look back at verse one again. Verse one. Remember, Paul is writing

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here with this backdrop of the false teachers in Crete, right? Who are what? Rebellious, he said,

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empty talkers, deceivers who are out there promoting all kinds of myths and manmade traditions.

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But as for you Titus, he says, speak to things which are fitting, or maybe your translation says,

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which are consistent with sound doctrine. And back to our key question, how does the church

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develop into the kind of healthy body and beautiful bride that points people to Christ?

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Well, it's through the sanctification of God's people. This is how this happens. You know,

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guys know sanctification, the spiritual maturity, the spiritual growth of the people in the churches.

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So members growing, members loving, members serving, members practically living out what

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they profess to be true about their salvation. So that's how we're going to adorn the gospel.

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That's how we're going to build a beautiful bride and a healthy body. But before we get to the people,

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you've got to see this truth in verse one. What is the foundation of sanctification?

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The things which are consistent with sound doctrine. See, the temptation in Titus two is to jump into

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these categories of people and miss this statement. This is what powers and this is what promotes

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sanctified living, sound doctrine. Let me say it again. Sound doctrine is what powers and promotes

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sanctified living. Remember Paul wrote to Timothy, 2 Timothy 3. He said, it's the God-breathed

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scriptures which reprove us, correct us, and train us in righteousness so that we're equipped for every

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good work. That is sanctification. And it's in the scriptures that we discover which doctrines are

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sound and which ones are unsound. So if you don't start here with sound doctrine, you're not going

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to get to your goal. Now the word sound is found everywhere in the pastoral epistles. Paul

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loves to use this word as a descriptor. In fact, 10 times in his letters to Timothy and Titus,

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he talks about things that are sound. And he says sound doctrine, sound teaching, sound words,

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sound faith, and sound speech. And I mentioned this just recently in our study of elders,

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the Greek word for sound here is the same one that was used in chapter one, hugiaeino,

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and it's where we get our word hygiene from. Hygiene. Which tells you that wherever you see

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this word sound in scripture, it's a reference to something that is healthy. So you could say sound,

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but it also means just healthy. It's rooted in good hygiene. If there's anything clear from the

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pastoral epistles, it's that the Lord is concerned about His church being healthy, both in its

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doctrines and also in its practical application. Both of those things, right? And the teaching of

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sound doctrine, when it's received by the people, when it's believed by the people, and then it's

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applied by the people, that produces sound living. Healthy doctrine, healthy living. And it's not an

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either or proposition. You can't just, as a church, say, well, we're going to talk just about sound

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doctrine. Whereas a church, we're just going to talk about healthy living. It can't be either or,

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it's got to be both. And I've heard of churches that make this mistake. Maybe you know a church

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like this, where they lean too strongly on one or the other. There's a lot of churches out there

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that you would say, man, they are so strong on teaching and doctrine, but then they miss the

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application side of it, right? And you can't just fill people's heads with theology and expect them

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to live healthy, right? The Christian life is not just about, hey, can I go to church today and

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accumulate some more facts and information about the Bible? That is not sufficient. And then there's

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churches that are out there saying, okay, we're going to focus really heavily on practical

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application, so go live out the Bible. But then they fail to exposit the deep truths of doctrines

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that serve as the foundation for that kind of living. So we can't err on those things. Both

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doctrine and practical application are required for healthy congregations and healthy churches.

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And elders, okay, elders are still in view here. Elders have to make sure that both of those things

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are happening. We need to feed the flock by, Paul says, speaking of these things. Now that word

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speak is interesting. You see that in your text in verse one? Speak. In the original Greek, it's

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laleo. Put it on the screen here, which by the way is not the typical word for teaching or for preaching.

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So what Paul's talking about here is more than just, you know, formal teaching from a pulpit

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or from a music stand. He is talking about everyday conversations. He's talking about ordinary

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language. So he says to Titus, in all your interactions throughout the day and in every

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aspect of church life, proclaim and talk about sound doctrine that's going to line up with

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apostolic teaching. By the way, it's also important to notice that laleo here is in the present tense,

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which means that he's telling Titus, make sure the elders are continually doing this. That's what

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present tense does. Keep on doing these things. Keep talking, keep proclaiming. In every aspect

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of church life, healthy doctrine that leads to healthy living and be relentless about it.

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Keep doing it. Why? Because do you think the false teachers are going to just quit and go away?

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They are not. And they still aren't even to this day. So you've got to be relentless about

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speaking of these things all the time when you're together. Healthy doctrine, healthy living. Make

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sense? Understand that's the foundation for everything we're about to talk about for old

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men. Okay, so let's get to this group. Older men. Can I get a little whoop whoop for the older guys?

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By the way, yesterday morning, we had a baby boomer breakfast buffet for bees and was amazing.

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We all brought our favorite cereals from our childhood. Mine actually isn't even available

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anymore, but that's a whole nother thing. But it was so sweet to be together and just get to know

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each other better and to have a good breakfast and we're going to keep doing it because we're boomers.

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I'm the youngest boomer in the church, by the way. Very proud of that. Just barely made it. Okay,

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so what is an older man? How do we define older man? Well, Paul doesn't tell us. In God's wisdom,

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he doesn't give us a number. And I think that's smart, right? Because it's going to be relative

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to each, you know, historical age that people live in. Back in the first century Roman Empire,

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life expectancy was much, much shorter than it is today. So catch this now. Some of you guys who

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are starting to see middle age coming. In first century Crete, to be an older man might have meant

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35 or 40. Grant? Sorry, man. But today, we're going to be talking about the first century

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Roman Empire. But today, as we look at our culture today, the best way I think we should think about

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it is probably 50 and over. And why do I say that? Because that's about the time when your kids are

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becoming adults, they're ready to leave the nest. And at the same time, you're dealing with elderly

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parents. Maybe you've already lost them, but you're dealing with elderly parents as well.

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And at that point, you're starting to face the prospect of retirement. So there's a lot going on.

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It's also that age where you really realize, man, my physical body just doesn't work anymore.

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It is, it is, I know in my head what I should do, but my body can't cash that check. And it can be

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very, very frustrating. You also realize that the vitality and the good looks you once had, all gone.

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All gone. Nobody's looking anymore. But what's beautiful about hitting this age, and this is for

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both men and women, is that there is another form of beauty that comes with age, that can grow over

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the years. And it's not a skincare routine. It's not a weight loss program. I'm talking about the

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beauty of a person who, who over their lifetime has developed a resume of experience and wisdom

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and Christ-like character that can be passed down to others, and also can be set before the world as

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a testimony to how the Holy Spirit changes lives. That is a beauty that we all, even if you're young

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right now, need to be shooting for. But I'm sad to report that far too often, that is not the case.

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In my experience, in all the years I've been in the church, that's often not the case with older men.

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Uniquely older men, even more so than older women. And let me share a few of my observations why that

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might be. And by the way, obviously this is very personal to me right now, because I'm in this

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category. But these are all things I'm about to describe that I am actively trying to resist as an

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older man. So that I don't be, I don't fall into these things. For example, age makes you grouchy.

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And just more disagreeable than you once were. Now some of that is due to physical aches and

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pains, and some of that really can't be helped. But they're, they're, being grouchy and disagreeable

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can come from something that you can work on and fix over time. And that is the fact that you're

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just set in your ways more than you ever were. Which is a nice way of saying you're just stubborn.

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You're just, you're set in your ways and you're stubborn and you're not going to look at anything

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else. And where that becomes unhealthy in the church, this is a great temptation to get critical

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of everything that you see. Just critical. And you get that, that, oh those young whippersnappers

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don't know what they're doing back in my day. Right? Old man shakes his fist at the sky, right? That,

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that type of thing. Constantly criticizing. And you start to grumble in this, this negative attitude,

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because you're not feeling well or you're, whatever it is, age has crept up on you. And now

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in your body language and the way you speak to others around you, it's becoming apparent.

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And there's an arrogance behind it, a prideful attitude that says, well, I'm older, my age makes

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me smarter than all these young people. But that's not always true. That's not always true.

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Having more years on the planet can make you wiser, but it's not automatic.

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There's a lot of young fools in this world, but there are many old fools as well,

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who haven't grown in wisdom. And they just think that age has made them that, but that's,

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again, that's not automatic. Sometimes older men are just resistant to change.

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We just want things to be like they've always been, because it's comfortable and we don't want

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to change. We're poor at adapting to new ideas. And again, if we're not careful, we're going to

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find ourselves, you know, reminiscing about the good old days or talking about how hard it was

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back in our day, right? And the reality is whether it's right or not, folks have moved on.

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They've moved on. And what's most important is what's happening in the present, not just

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constantly looking back to the past. But that truth can make an older man become critical of

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anything that the younger generation of believers are doing. And I see this in churches sometimes.

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I just can't get behind all these newfangled ideas, these new things that we're doing,

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these newfangled ideas, these new things. And rather than striving to learn those new things,

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rather than trying to discover new ways to minister in today's world, we just get more hardened

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in the seats that we're sitting in. And that's not good. It's not healthy.

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And then there's the one thing that I see that's probably the most common fault among older men

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in the church today. And this is the one that just breaks my heart to no end.

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It's when older men are just checked out. They're just checked out. There's a lot of reasons why

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this happens. For some, it's because of past hurts in life, maybe regrets, bitterness sets in,

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causing us to pull back from letting people really know us or investing time in getting to know them.

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For some, we're just emotionally disconnected, spiritually disconnected. And then tragically,

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sometimes men, because of their past, they'll go passive and they'll just let their wife lead

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spiritually because it's easier and she's better at it than me. So I'll just check out and go passive.

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I've seen that so many times. And there are men who are just tired from all the battles

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that they've had to fight in life to get to where they are today. Battles in relationships,

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battles in careers, whatever it might be. And so there gets into the mind of a man,

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you know what? Retirement sounds pretty good. Maybe if I just disappear, things will get better.

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So I buy that plot of land in Montana and I escape city life and off I ride into the sunset.

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I don't want to be bothered anymore. That happens to a lot of guys in their older years.

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The problem is nowhere in scripture does God give older men permission to drop out of the race.

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It's not there. Retirement is a completely modern concept that the first century believers would

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have said, what? What do you mean? We're not given permission to drop out of the race.

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So with those things in mind, let's see what we should look like, older guys, in our season of

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life. Look at verse two again and let's walk through what Paul says we should look like.

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Now I don't think this is a comprehensive list. Paul's just giving us a few important examples

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of what a godly older man's life would look like. And again, we should note that these things don't

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automatically come with age. They've got to be pursued. Brothers, we should know that these

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things are not going to be pursued. Brothers, they've got to be pursued. They've got to be

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cultivated in your life and ultimately they've got to be produced by the Holy Spirit as we submit our

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lives to him and say, Lord, sanctify me, grow me. I'm not going to be one of those hardened old guys

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who just sits here, you know, shaking my fist. No, I want to grow. I want to learn. So Holy Spirit,

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do work in me. So three things are given to us here at the beginning of verse two. The first one

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is temperate, nephalios in the Greek. Temperate. Now in a literal sense, this word means to be sober.

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But Paul's got a bigger idea. What he's driving at here is being sober-minded, being clear-headed

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about life. This is what we should be. The man who's entered into his 50s, 60s, 70s or more,

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Bill Henderson. We love Bill. Are you 90 yet? Almost 90. Love it. That man has entered a place

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in his life where, guess what, he's more moderate than he used to be. He's more clear-thinking than

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he used to be. He's learned the lessons of being a younger man and all the foolishness that goes

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with it, all the self-indulgent living, and he's a different man. When he was younger, he probably had

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big dreams. He poured his energy into all kinds of pursuits, and now he's looking back and he has the

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wisdom to say, you know what, that was worth it, but so much of it was not. Age gives you that

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perspective. He now understands the proper value of certain things looking back. Other things in the

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long run, you know what, they just didn't matter that much. They meant so much when I was in my

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20s, but now looking back, they actually don't. And so he has that perspective. Maybe he looks back and

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he sees all the things that he wanted so badly. I want possessions and achievements. I want this

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career, and even as he might have met some of those goals, he now realizes they never really

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brought me satisfaction. They just didn't. That there were more important things I could have been

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throwing my life into than those pursuits, and that wisdom that only comes from experience now

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shapes his priorities. He's more careful in his decisions. His judgments are more balanced. They're

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more discerning. Today he can see what really matters. He can throw his time and his energy

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into things that truly matter. The peace of knowing Christ and abiding with him. The value of deep

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relationships and family. The richness of life in the church and opportunities that he's given by

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God to serve other people. And as you get older, those are the things that really matter. Friends,

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this is wisdom. This is what it means to be sober-minded about life. Temperate. The second

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thing in this list here is that older men should be dignified. Semnos in the Greek. And it means to

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be revered or to be worthy of respect. Older men should be worthy of respect. Now in the English

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vernacular, the word dignified, it might have a negative connotation. You might think of a dignified

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man as arrogant and condescending. I picture like this this British lord on his country manor.

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He's stately and he's dignified, but that is not what the biblical word means. In the biblical sense,

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dignified means a man is humble. A man who is respected because of his humility.

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Respected because of his kindness and his godly habits and the words that he chooses carefully.

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The way he prioritizes his wife and others in the body of Christ. And as others look at him,

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especially younger men, because younger men need role models. They need examples to look up to.

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Younger men get to know him and they see his life. Not just what he presents, but they get to know

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him in the back room of his life, in his home, in relationship. And they say, you know what?

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I respect that man. I honor that life in the body of Christ. That's what it means to be dignified.

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It's a great thing. Third thing is that men should be sensible, suffering in the Greek.

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Paul says they should be sensible. Really what this word means is their lives should be balanced

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and they should be under control. Right? All the crazy, you know, emotions and desires and passions

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of youth have been tamed. And now life is under control. This older gentleman is not impulsive

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any longer. He's not careless or foolish in the decisions that he makes. He's self-disciplined.

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Self-disciplined. His experience over the years and the work of the Holy Spirit within him have

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produced good judgment and discernment. And so he's the type of man that can be trusted.

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And that is such an important thing, right? He can be trusted by his wife, by his kids, by his

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friends, by his brothers and sisters in the church. He's sensible. So you see here three

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character traits that do come with age, but also with spiritual maturity. The recklessness of youth

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gets replaced by being sober-minded. And the foolishness of youth gets replaced with being

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dignified. And the impulsiveness of youth gets replaced with being self-controlled. And guys,

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older men with these character traits are a powerful force in the local body of Christ.

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We need more of them. We need more of them. And if you're an older gentleman, you're already a

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part of Oak Hill here, let this be a great challenge to you. I'm challenged by it, that we

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might grow in these areas, that we might become these men that Paul says we are. And we might

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grow in these men that Paul says we ought to be. Again, why? To make our body healthier and to make

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the bride more beautiful for the glory of Christ. Amen? Okay, but Paul goes on, right? Let's finish

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verse two. There's more to come. After those three great character traits, Paul gives us like a triad

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of characteristics, a threefold statement. Older man should be sound in faith, sound in love, and

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perseverance or endurance. Which, by the way, if you think about 1 Corinthians 13, the great,

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the excellence of Christian love, remember how Paul says, now these three remain, faith, hope, and

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love, but the greatest of these is love. This sort of echoes that, right? Some of these same,

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same things. So let's walk through them. First of all, an older man should be sound in faith. He

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should be, his faith should be biblically healthy. And that means, this is an important word, his

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faith is unwavering. By the time a man becomes an older man, he gets into his 50s, 60s, 70s, 90s,

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his faith should be unwavering. It's the kind of personal faith that is deeply rooted in two things.

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Catch this now, deeply rooted in two things. His personal study of scripture,

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his per, not just hearing sermons and teaching, but his personal study of scripture,

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and his daily abiding with Christ. Guys, you will not become unwavering in your faith without those

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two things. You hear me with that? Your personal study of scripture and abiding with Christ. That's

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what gets you to being unwavering in your faith. So the older man who's seen enough, been through

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enough, now he's older, he looks back and he knows, he can look back and say, God has been faithful

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all throughout my life. That doesn't mean he hasn't had hardships and struggles. Every man on the

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planet has to fight battles. We fight battles each and every day. It doesn't mean that hardship goes

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away. It's that he can look back and go, God carried me through those times. He is both sovereign

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and he is good. And I know that he's faithful. The older man is convinced of this. The doubts he once

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had, and sometimes doubts creep in, especially when we're younger and we're trying to figure out

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the world, those have disappeared. He's convinced of it. And he's not, the God, the older man is not

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bitter about the past. He's not angry with God because of the things that, that, that God allowed

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him to go through, the trials of life. He doesn't feel like God disappointed in him in some way.

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He's actually able to look back and go, Lord, I saw how you grew me through those times. I'm

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through me through those difficulties and I'm thankful for it. That's what the older man does.

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He doesn't accuse God of being unfair. He does not angry at God for what he's gone through.

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He's firm in what he believes. He knows why he believes it and he is all in. You know,

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poker metaphor, he is all, all in on Jesus all the way to the end. Amen. Second thing, he's got to be

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sound in love, a healthy spiritual love, which as we know is first of all, vertically with God and

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horizontally out to others. It's not just vertical. Can't just be, well, I'm sitting at home and I'm

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fine with God. No, it, it gets manifested horizontally out to others, to the family of faith.

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So rather than growing old and crotchety and hard to live with, this is a man who is a joy to be with

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because he loves other people, because he puts other people first. Look, guys, we all love people

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who prior to our prioritize us and others, right? An unselfish man. He's known for his kindness and

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gentleness for putting others first. He loves in both word and action. He doesn't just say he cares

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for you. He cares for you. He practices the one another's. He's an encourager. He's bearing with

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others. Listen, his body may be weaker, but his spirit is growing stronger. Again, that's the beauty

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of growing old. Your body is going to get weak, but man, your, your faith and your love and your

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spirit can get stronger in the final season of life. Lastly, Paul calls the older man to be sound

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in endurance. And of all the people on the earth, this should be true of Christians, right?

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Especially if you're getting older, you're getting closer to physical death, to heaven.

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So we got to endure. We know how the story ends, right? The story of the world, the story of our

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lives. And so we can endure whatever else comes our way. And let's, we can be honest as you get

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older, yeah, sickness, illness, disease. I'm not looking forward to it. None of us does, but we can

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endure it because we know how the story ends. Right? We know where we're headed. We're sure of it.

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By the time you're in your sixties and seventies, a man has suffered a lot.

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I could go around the room. You've suffered, yet you're still here. You're still kicking. What does

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that mean? God wants you here. So don't lose heart. He has a purpose for you. Old guys,

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he has a purpose for you. And we just have to watch to see what that purpose is and then engage

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with it. Not pull back, not walk away, not ride off into the subset. The godly man keeps enduring.

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He doesn't drop out of the race. He runs all the way to the end, right to the very last moment.

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So he's sound in faith. He's sound in love. He's sound in endurance. And this friends is the type

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of mature faith that builds a church and sustains the church. And we need to be able to be able to

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build a church and sustain the church. And we need more and more of it here at Oak Hill. Amen?

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So I'll close with this. Let's talk practically. What does this mean for me

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and for my fellow older gentlemen in the church? Well, let's go back to the Bible. Let me give you

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a couple of important passages. Proverbs 16-31. A gray head is a crown of glory.

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But look, how is it found in the ways of righteousness?

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I mean, just having gray hair is actually not great.

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But if that age, that gray hair is leading you into the ways of righteousness, it's of great value

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to Christ and to his church. Proverbs 20-29. The glory of young men, young guys, is your strength.

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And the honor of old men is their gray hair. Honor. Honor. How about a couple of Psalms?

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Psalm 92. This is great. The righteous thrive like a palm tree and grow like a cedar tree in Lebanon.

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Planted in the house of the Lord, they thrive in the courts of our God. And look at this last

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statement. They will still bear fruit in old age, healthy and green. If you're planted in the courts

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of God, you will continue to produce spiritual fruit right to the end. And then the Psalm we read

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is our call to worship earlier. Psalm 90-12. Teach us to number our days that we may present to you

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a heart of wisdom. So guys, this is our calling, right? Not to stubbornness, not to bitterness,

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not to withdrawal, not to retirement. God wants you and I to keep on bearing spiritual fruit. Keep

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learning. Keep growing. And yes, even as an old man, keep maturing in your faith. And to do that,

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we can't check out. We can't check out. In fact, we have to do the opposite. We have to dig in.

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And we have to number each and every day that God gives us. Every day is a gift. Number your days

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while you're on this side of heaven. See every opportunity to serve and to love before that

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glorious day that he calls us home. And I can't wait for that. But until then, every single day

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matters. Number it. Find your purpose and dig in. Amen? Can't just sit around waiting for heaven.

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I mean, I know it's going to be amazing, but we can't just sit around. We've got work to do.

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This is supposed to be the crowning time of your life. So embrace the challenges in this season.

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Grow old in a productive way. Yeah, you know, one of the great truths, and we'll probably pick up on

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it in a couple of weeks, is that younger people, they've got more energy than you, but they're

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really busy. They've got kids and they're building, they're doing all these things. Old guys, we've

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got time. We've got more free time. So use it. Use it productively. Now it's going to look a little

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bit different for each one of the old guys based on who we are, our gifts and our skills and our

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personalities, but we've got to be about mentoring and discipling younger men. Showing them what a

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godly life looks like. Having conversations all the time. Showing them experience and wisdom to

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help them get along. Encouraging them, exhorting them. Let the younger generation know that you're

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for them. You're not the cranky old guy that's like, ah, you young whippersnappers.

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I've been working on that. No, show them that you're for them. How can I come alongside you and

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support you and love you? Because I'm gone soon, but you're going to be around, so I want to be a

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help. Show them what a godly life looks like. Could there be a greater compliment to an older

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man than to hear in his old age a young man walk up and go, you know, I've watched you,

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and that's what I want to be like someday. That's what I want to be like someday.

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Now I know that there's an objection to this, and I can almost hear it out of my head, but

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I can almost hear it in my ears. You're like, Jeff, look, I see it in the scripture. I'm

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convicted of this, but I'm older, and I just haven't been working on this. I'm not equipped

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to do the things that you're talking about here, to which I respond, brother, it is never too late

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to start. It is never too late to start. To start learning, to start growing, to start getting equipped

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to be a discipler of others, and if you need help, we'll help you. If you're really convinced, like,

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okay, I see it in the scripture, the spirit convicts me, I want to be more like this, reach out to an

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elder, we'll sit down, buy me coffee. How many times do I say that? If you'll buy me coffee,

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I'll tell you, no, I'll tell you anything you want to hear, no, I will, I will seriously, we'll talk

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about what that looks like to become this type of older man, and then I'll just close with this.

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If your other objection is, look, physically I can't do this, I'm just not in shape to do that,

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you know what you can do? You can pray. You can be in your home, and you can be a prayer warrior,

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right, for your family, for your church family, for the gospel to spread. You have the time,

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but maybe not the body to do it, but you can pray. And as we strive after these things, guys,

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you know what we should keep in mind? If you want an example, you want to see what's been modeled

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for you, how about the apostle Paul himself? How did Paul go out from a Roman prison?

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You talk about suffering, from a Roman prison, he writes to Timothy, a younger man that he has been

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discipling and working with for all these years, what does he say to him? He says, look, my life's

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about to be poured out, but he says this with a clean conscience, I have fought the good fight,

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and I have run the course, and I have kept the faith. Isn't that what we all want to say

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on the day that we pass? And so to the rest of you, to my fellow members who are younger,

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can I ask this of you, please don't write off the older saints. That happens a lot in churches,

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don't write off the older saints, you need us. We need each other in the body of Christ.

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Older saints make the church a richer place. They have wisdom that they can pass along to you.

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Follow their example. Thank the Lord for their precious lives. I'll close with this brief story.

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This is a testimony that came from Pastor Ligon Duncan, who I enjoy reading. He wrote this in an

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article some years ago. He said, my granddaddy, that's my southern voice, my granddaddy was a

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Titus II kind of man, a Georgia dirt farmer raised by a harsh stepmother. He had a fifth grade

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education, and yet he was without question one of the godliest men I've ever known.

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Not well educated, afflicted with severe arthritis, and done wrong on more than one occasion because

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of his trusting nature, he never lost faith in his Lord. And he never questioned the plans and the

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workings of God in his life. He lived simply on a day-to-day basis, trusting in Christ. He said,

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an example any mother or father could have pointed to and said to their son, I hope you grow up someday

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to be like Charles Galloway in the way that you love the Lord and serve other people. And that is

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God's assignment for older men. Gentlemen, let's get to work on helping this local church

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be a healthier body and a more beautiful bride for his glory. Amen. Let's bow our heads.

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Father, thank you for the testimony that we have in Scripture of Paul's life and how he lived life

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to the fullest, all the way to the end, all the way to a Roman prison, still working, still striving

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to see the gospel spread all over the world, faithful to the very last moment. And I thank you

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for that. I thank you for the testimony that we have in Scripture of Paul's life and how he lived

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to the very last moment. Lord, we want to be men like this. I speak for myself. I speak for my

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brothers who are older than 50 here in our body. We want to be more faithful men like that. Father,

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thank you for this chapter in Titus that lays it out for us so practically. May we strive to be

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these things, knowing that we can't do it ourselves, even if we're convinced this morning that this is

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what we should be, that we don't just run out and try to do things, but we come to you and we say,

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Spirit, I want to cooperate with the work that you want to do, the sanctifying work in me. And so I

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submit myself to you. Will you make me this kind of man? That that might be a decision we make

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even today. So Father, I thank you for the ears of those who are here who are not older men, but are

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in other categories that they might hear and understand some of the struggles and the temptations

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that us older men face and that you might use them to encourage us and to build into our lives so that

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our church family becomes more and more united together as one. And of course, all of it's for

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your glory, Lord. So we submit it to you and ask that you would continue to work by your spirit in

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this body and that we might become a more and more beautiful bride. Thank you for this time this

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morning. We praise you in the name of our Savior, Jesus Christ. Amen.

