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Well, let me start with a question this morning.

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Think about this in your heart.

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Should a man or woman aspire to leadership in the church?

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Should a person aspire to leadership in the church?

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And I mean that in a general sense,

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not specifically about elders,

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but about all kinds of leadership in the church.

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Deacons, ministry directors, leading on the worship team,

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children's ministry, becoming a discipler of others.

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Should Christians aspire to leadership?

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Should they want it?

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Should they pursue it?

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Is that okay?

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Is that what God wants from us?

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In my many years of ministry, I've found that so many

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Christians are hesitant to step forward into leadership,

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to raise their hand and say, I'm ready.

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And there's a whole bunch of reasons for that.

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Some folks just don't feel qualified or don't feel like

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they'll ever be qualified at any point in their life.

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Some are a little bit just passive in the approach to that

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question thinking, I'm just, I'm absolutely fine with sitting

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in the back and letting other people lead.

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Let them sort of carry the weight of that.

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And then others have counted the cost of leadership.

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They see the hard work.

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They see the responsibility and the weight of it.

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And they say, no, thank you.

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Still others are concerned about whether having an ambition

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for leadership is a godly motivation or an ungodly

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motivation.

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Is it better just to remain humble and not seek that out?

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So it's just something to think about this morning in your own

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heart, where do you stand on that?

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Should we have ambition to leadership?

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So grab your Bibles.

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We're going to start not in Titus this morning.

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I want you to turn to 1 Timothy chapter 3 and look at verse 1.

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We are in the pastoral epistles, right?

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Very important letters, right, from an older apostle written to

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his younger protege, preparing them to sort of fill in because

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Paul knows his life is coming close to an end.

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So we've got Timothy and Titus who are being written to.

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Now, there is no doubt a type of ambition that we should resist.

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Let me make that clear.

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The type that is self-focused, that is self-indulgent, that is

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self-glorifying.

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But according to this text, we're going to read verse 1 in a

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second, there is a noble and worthy and honorable kind of

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ambition that is actually required to be in the heart of

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any man who wishes to serve as an elder.

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He must have a passionate drive to serve the kingdom of God

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into shepherd God's flock.

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So take a look at verse 1.

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It is a trustworthy statement.

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If any man aspires, look at that key word, aspires to the office

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of overseer, it is a fine work he desires to do.

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So the first thing you see Paul writes to Timothy about

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elders is they have to aspire to the office.

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Now the Greek verb there, oregatai, means to stretch out

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and grab onto something, which tells you what he's getting at

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here.

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The perspective elder has to want this, he has to desire it,

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he has to reach out for it.

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And what does God think of this?

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Paul says it's a fine work that he desires.

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Now in my opinion, the translation here, the NASB comes

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out a little bit flat.

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I prefer the ESV's description.

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He desires a noble task.

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And the Greek word there for finer noble, kalos, oops, there it is,

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kalos, right?

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It has this beautiful range of meaning to it.

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It can mean beautiful, excellent, precious, commendable,

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and more.

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That's what Paul says about an elder who seeks to have

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ambition, seeks to have godly ambition to become an actual

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elder.

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So as we look at this, we have to keep in mind the context

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that Paul is writing in.

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Think about this.

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Taking a leadership position in first century Ephesus where

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Timothy was, was not an easy thing to do.

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Leadership in those early churches in Greece would bring

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you things like trouble and hardship and rejection and

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possibly real persecution.

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So far fewer men back in that day were stepping into church

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leadership to feed their egos.

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That just didn't happen often.

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For the most part, it was a daunting thing to basically

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raise your hand and say, I want to be an elder and put a

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target on my back.

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So you see here in this text, Paul gives encouragement to

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Timothy, tell the men that the church needs qualified leaders.

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Let them know that in God's eyes, this is a commendable

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thing to have ambition to church leadership.

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Now what about today?

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Not so much hardship and persecution to be in church

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leadership today.

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Today in far too many churches in this country where being a

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pastor or a preacher carries prestige and privilege and

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sometimes even wealth, you see men aspiring to the office of

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elder and more likely to the role of pastor or preacher for

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all the wrong reasons.

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You see men wanting it for applause, for admiration, for

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the love of titles and celebrity and all the perks that go

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along with being recognized by not just the congregation but

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by the wider world, the Christian world.

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That's why they're there.

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In fact, if you think about it, it's not that far off from a

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passage you read several weeks ago in Matthew 23 where Jesus

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says this about the Pharisees.

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Now listen to this as you think about men who are in ministry

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for the wrong reasons.

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The Pharisees, they do everything to be seen by others.

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They love the place of honor at banquets.

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They love the front seats in the synagogue.

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They love greetings in the marketplace and they love to be

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called rabbi by the people.

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Many men in Christian ministry today fit a similar description.

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So this morning as we come back to our study of elders in Titus

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1, let's make sure we get this principle right off the bat.

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Having a passion to excel towards church leadership is not

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wrong and in the case of elders, it's not only not wrong, it's

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beautiful, it's commendable and it's required but here's the big

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but, the motivation of the heart is the determining factor.

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Always check the heart because where does God look?

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On the heart.

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He's far less concerned with what you do on the outside than

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He is what motivates you inside.

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So we always have to ask the question, why do we do what we

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do?

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If we aspire to leadership, why?

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What motivates us to step into that position?

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Ambition that is focused on glorifying God and advancing

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His kingdom is a mighty force for good.

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We know that but beware, what is Jesus' standard for greatness?

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Right?

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It really doesn't have anything to do with prestige or

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privilege or the applause of men or becoming wealthy.

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For Jesus, it's about giving yourself to serve others rather

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than inducing people to serve you.

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And sometimes we get that mixed up in the church.

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So here's what we're going to do today.

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That's just sort of an entree to what we're going to get to in

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Titus 1.

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We are going to bite off two whole verses this morning.

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Very exciting.

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And it's funny, last week I came up here and I was half joking.

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I said, hey, I didn't intend for this but this is week two on

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elders, there's going to be a week three.

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Well guess what?

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I didn't intend for this but today's week three on elders

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and there's going to be a week four.

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Because the stuff is just pouring out of me.

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I know it's only like five verses but there's so much that

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needs to be talked about in the modern church culture about

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ecclesiology and about elders in particular.

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So I'm saving some really important truths for next Sunday

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and Lord willing we'll be at the end of it at that point and

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we'll move on.

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I know Jessie, she's skeptical.

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She's like, are you sure?

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We'll see.

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Now you might recall that I praised you guys last Sunday for

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engaging so well with these sermons.

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I really appreciate that.

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Remember I invited you guys to ask any new questions you might

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have and once again you did not disappoint.

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So before we dive into our two new verses, I do want to talk

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about the two main questions that came out of our

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congregation.

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Two questions that were actually mentioned by multiple people.

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So I feel like the Lord was saying you've got to touch on

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these things.

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So let me deal with the two things and I'll deal with the

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easier one first.

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When we spoke last Sunday about the requirement of an elder's

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home life, we looked at Titus 1.6 where it says he must have

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children who are faithful.

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And we define that as children who, they don't live perfectly

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obviously but in the general course of life they live in

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submission to the authority of their father in the home.

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They don't live in a state of debauchery or rebellion, Paul

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says, right?

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So then the question came up and we'll answer this.

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Okay, that's fine.

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We see how important it is for a young child living under the

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roof of his or her home for them to be in submission.

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But what is the cutoff age for that?

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What is the cutoff age?

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In other words, what if an elder's son or daughter grows up,

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becomes an adult and then turns away from their father's

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instruction and discipline and begins to live a thoroughly

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anti-Christian life?

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Is that elder then disqualified?

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Now I've personally seen this happen.

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And it's one of the most, for a dad and everybody that's a dad

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out there, you can understand this.

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It's one of the most heartbreaking things you can

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imagine.

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But I would place this issue in the same category that we

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discussed last week about whether or not a father in the

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home can ensure that his child is an actual believer.

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He can't, right?

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He doesn't have control over that.

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Confession is a supernatural act of God alone and it can't be

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controlled by a parent, mom or dad.

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And the same thing now is true about adult children.

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Every child hits that stage of life where they have to

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separate from their parents and begin to walk independently of

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their oversight.

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And when that happens, that adult child now has this thing

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we call freedom of choice.

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And they have to make a decision.

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They have to determine for themselves if they're going to

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walk in obedience not to mom or dad anymore, but to Christ and

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to his word.

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So it's that difficult stage of life.

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I've been through it with two kids.

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It's difficult.

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18, 19 years old and that young man or young woman has to say

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to themselves, okay, I'm following Christ not because my

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parents tell me to, but it's my faith now.

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I believe I choose to walk in obedience to God's word.

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But sometimes they don't.

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Sometimes they get a taste of freedom and off they run.

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Now the good news is sometimes they come back when they see

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the, like the prodigal, they see the foolishness of their

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living and they come back, but sometimes they don't.

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Sometimes they continue to reject the truth that they were

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raised and instructed in.

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But a potential elder cannot be held responsible for how an

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adult son or daughter responds in those years.

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You train and you instruct and let me tell you, you pray and

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you live as an example in the home for your child.

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And then what do you do?

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You've got to let go.

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And it is so hard.

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It is so hard because you want to keep controlling them.

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You want to keep like, no, don't do this.

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You've got to let go.

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It's like a bar of soap.

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At some point it's going to slip out.

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You got to let go.

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It's really, really hard.

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And here's the other thing.

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You never feel like you did enough as a parent.

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I could have done this better.

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I could have done that better.

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And when that feeling comes over you, what you have to do is you

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fall back on your theology.

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You preach to yourself what scripture says about salvation.

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You open your hands and you entrust your child to both the sovereignty and the goodness of

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God.

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And then you keep praying.

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And that's the long answer.

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That's the long answer.

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The short answer is no, an elder should not be disqualified because their adult child

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has run off and is now making choices and actions that go against his teaching and instruction.

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The standard of having faithful children should be restricted to that period of life when

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an elder's kids are in the home and under his direct authority.

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Okay, so that's the easy one.

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Let's talk about the second one.

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It's a harder question and that's the issue of divorce.

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And as I dive into this, you should know that this could be an entire sermon by itself,

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so I don't have time to talk about every nuance and every possible situation.

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And in fact, this is one of those areas of practical theology where we should resist

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drawing hard and fast lines that aren't explicitly found in the scriptures.

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But we can start with some obvious things.

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Number one, God hates divorce.

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Right?

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He says that clearly in Malachi chapter two.

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God hates divorce.

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Why?

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Because it's a violation of a sacred covenant that two people have entered into.

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He has joined them together as one flesh and now that's broken.

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He hates that.

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And Jesus addressed this in Matthew 19, didn't he?

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He's citing Genesis 2 and he says, for this reason, a man shall leave his father and mother

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and be joined to his wife and the two shall become one flesh.

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So they are no longer two but one flesh.

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What therefore God has joined together, let no man separate.

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So we also know that there are two concessions in the New Testament that give us permissible

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reasons for divorce, not commands to divorce, not instructions to divorce, but concessions.

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Meaning in some circumstances it's going to be permissible.

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But we should always be careful about this.

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Whenever you get concessions in scripture, what do people tend to do?

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Justify their actions and point to that and say, well, I think I can fit my circumstance

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into that concession.

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We have to be really careful with that.

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We always need to keep the overarching principle in mind.

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God hates divorce and we should tremble at the fact, tremble at the fact that we would

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consider breaking up what he's joined together.

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So two concessions.

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The first one is found in 1 Corinthians 7.

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Paul says that when an unbelieving spouse abandons a believing spouse, that that believing

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spouse is no longer enslaved or in bondage to the marriage covenant.

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And that probably is related to what was going on in that time.

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Remember the gospel is spreading into the Greek world and a husband and wife hear the

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gospel.

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One converts, the other says no thank you, and now you have conflict in the marriage

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and the unbeliever runs off.

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And in that case, Paul says the believer doesn't have to chase that person down to try to save

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the marriage.

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They're free then from that marriage covenant.

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That's one.

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The second one is given is to us again in Matthew 19 by Jesus himself and it points

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to the breaking of the covenant due to sexual immorality.

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The dissolving of the one flesh nature of marriage because of adultery where a man or

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a woman has now joined himself or herself to someone who is not their spouse.

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So any divorce that takes place other than those two areas of concession, we simply categorize

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that as an unbiblical divorce and it is a serious act of rebellion that is contrary

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to God's will and contrary to the clear teaching of scripture.

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Make sense?

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Now with that as our backdrop, you have to ask two questions related to the qualifications

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of elders.

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Can a divorced man ever again be considered the husband of one wife and can he ever again

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be considered above reproach?

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Those are important questions because we have to follow God's instruction.

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We're going to structure the church and we're going to put men in important offices.

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We ought to look carefully at what God says and treat it carefully.

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First let's acknowledge that neither of those two qualifications, husband and one wife and

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above reproach, explicitly mention divorce.

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So as I cautioned last week, we have to be careful not to extrapolate 100% inflexible

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dogmas that aren't explicitly in the text.

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Now in an indirect way, those two requirements do, they do have a connection to divorce.

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We can't ignore that either, but again we should be cautious about drawing inflexible

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lines.

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Let me give you two examples of why we need to be careful with this and not draw lines.

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Examples where there might be, I stress that might be room for grace to abound.

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Say a man aspires to be an elder, but years ago his wife who at the time claimed to believe

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and attended church with him suddenly leaves him for another man, up and goes.

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He does not want divorce.

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00:16:15,440 --> 00:16:18,320
He fights for the marriage, right?

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He wants to work on the marriage.

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00:16:19,980 --> 00:16:21,920
She absolutely refuses.

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00:16:21,920 --> 00:16:27,040
She files for divorce and she abandons the marriage.

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00:16:27,040 --> 00:16:30,820
Is that man disqualified because of something he had no control over?

340
00:16:30,820 --> 00:16:33,180
Because none of us can control the will of our spouse, right?

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00:16:33,180 --> 00:16:34,980
He had no control.

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Is he disqualified?

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00:16:36,460 --> 00:16:38,300
My answer would be no.

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And especially no if later on he built a long track record of devotion to a second wife

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and that they were involved in doing ministry together as a couple.

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00:16:48,100 --> 00:16:51,560
So you'd want to look at all of those details, but this was out of his control.

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00:16:51,560 --> 00:16:52,700
What happened to him?

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00:16:52,700 --> 00:16:55,180
He was abandoned by a woman.

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00:16:55,180 --> 00:16:59,180
Another example, say a man aspires to be an elder, but years ago he divorced his wife

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00:16:59,180 --> 00:17:05,180
without biblical grounds, so he sinned, but he wasn't a believer at the time.

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Are we going to hold him to a standard that he doesn't understand nor has submitted to?

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00:17:09,540 --> 00:17:11,180
And again, I would say no.

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00:17:11,180 --> 00:17:16,340
As an unbeliever, we can't hold him to that standard and especially no if later there's

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a solid track record of new life in Christ and effective ministry in the church.

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00:17:22,200 --> 00:17:25,820
So all I'm saying here is this, without an explicit command that says no divorced man

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can serve as an elder, I think we need to look at every situation on a case by case

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00:17:30,740 --> 00:17:31,740
basis.

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We take all the nuances and the circumstances into account, we seek the Lord in prayer,

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and then with the collective wisdom of the entire plurality of elders in the church,

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we make a determination.

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00:17:42,900 --> 00:17:46,500
By the way, we would still err on the side of caution with this.

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We're not going to just open it wide.

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We're going to err on the side of caution and going slow with this.

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00:17:51,500 --> 00:17:55,300
By the way, a man's conscience plays into this issue as well.

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00:17:55,300 --> 00:18:00,500
Years ago at Oak Hill, I knew a man who had a sketchy divorce in his background.

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It was when he was young in his 20s.

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He was a believer at the time.

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He knows it was sin.

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And then by the time he had come to Oak Hill, he was in his 60s, so it had been almost 40

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00:18:11,380 --> 00:18:13,620
years since his divorce.

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00:18:13,620 --> 00:18:18,300
And he said, he said, Jeff, I don't think I can ever be an elder.

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My conscience will not allow me to serve because of my past.

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And I respect that.

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I respected that principled stance that he had taken.

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So that factors in as well.

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00:18:26,940 --> 00:18:29,740
So there's a lot going on with this question.

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00:18:29,740 --> 00:18:35,380
And if you've just been raised in this place, if the D word is there, a person cannot serve,

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00:18:35,380 --> 00:18:37,700
just test that.

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00:18:37,700 --> 00:18:41,500
Test that and make sure that you're not drawing lines that God doesn't draw.

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Amen?

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00:18:42,860 --> 00:18:44,580
So great questions, you guys.

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00:18:44,580 --> 00:18:45,580
Really good questions.

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00:18:45,580 --> 00:18:47,520
And again, I appreciate hearing from you.

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00:18:47,520 --> 00:18:51,180
Maybe you'll give me some more this week and we'll end up with five weeks on this.

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00:18:51,180 --> 00:18:52,180
No.

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00:18:52,180 --> 00:18:56,540
But the fact that you're taking the issue of elders seriously is a great encouragement

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00:18:56,540 --> 00:18:57,780
to the entire team.

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00:18:57,780 --> 00:18:58,780
So let's move on.

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00:18:58,780 --> 00:19:01,820
Let's go to Titus chapter one now.

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00:19:01,820 --> 00:19:05,860
By the way, can I just mention this?

391
00:19:05,860 --> 00:19:12,000
I know a couple weeks ago I talked about whether or not you should call me Pastor Jeff.

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00:19:12,000 --> 00:19:14,180
You guys are hilarious, by the way.

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00:19:14,180 --> 00:19:20,540
I keep getting texts and emails, dear Reverend Jeff.

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00:19:20,540 --> 00:19:23,060
And then, you know, smiley face.

395
00:19:23,060 --> 00:19:26,260
Or I got one, Saint Reverend Father Jeff.

396
00:19:26,260 --> 00:19:28,700
So, don't do that.

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00:19:28,700 --> 00:19:35,540
But listen, look, colloquially, I understand why you're calling me Pastor Jeff and I appreciate

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00:19:35,540 --> 00:19:36,540
it.

399
00:19:36,540 --> 00:19:37,540
I'm not going to get mad at you.

400
00:19:37,540 --> 00:19:41,340
I'm not going to deny it and go, who are you talking to?

401
00:19:41,340 --> 00:19:43,620
The point is more important than what you actually call me.

402
00:19:43,620 --> 00:19:47,580
The point is that I'm one of seven elders and that's an important point.

403
00:19:47,580 --> 00:19:51,660
But if you want to call me Pastor Jeff, that's absolutely fine.

404
00:19:51,660 --> 00:19:52,940
Okay.

405
00:19:52,940 --> 00:19:57,140
So last week we looked at two requirements for elders in verse six, right?

406
00:19:57,140 --> 00:20:01,060
The overarching qualification of being above reproach and then two sub-requirements of

407
00:20:01,060 --> 00:20:06,040
being above reproach, which is being a godly father and husband in the home.

408
00:20:06,040 --> 00:20:07,860
Now we look at verses seven and eight today.

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00:20:07,860 --> 00:20:12,500
What we're going to see are five character traits that cannot be found in an elder's

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00:20:12,500 --> 00:20:19,140
life, disqualifying, followed by six character traits which have to be found in an elder's

411
00:20:19,140 --> 00:20:21,300
life or he's disqualified.

412
00:20:21,300 --> 00:20:24,540
So again, Paul's laying out a very high standard here and for good reason.

413
00:20:24,540 --> 00:20:26,760
We talked about this last Sunday.

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00:20:26,760 --> 00:20:30,760
Leadership is the number one thing that's going to set a local church on a path towards

415
00:20:30,760 --> 00:20:33,520
spiritual health or away from it.

416
00:20:33,520 --> 00:20:36,100
So the high standard we should all praise God for.

417
00:20:36,100 --> 00:20:37,700
It's very, very important.

418
00:20:37,700 --> 00:20:39,460
And again, I mentioned this the first week.

419
00:20:39,460 --> 00:20:44,700
This is not only important because you should be sort of examining what's happening at Oak

420
00:20:44,700 --> 00:20:49,500
Hill, but there may come a time in the future where you hit a different life stage and you

421
00:20:49,500 --> 00:20:52,540
move out of the area or you go to another church.

422
00:20:52,540 --> 00:20:57,420
And this is, guys, this is in the top one or two things you need to look very carefully

423
00:20:57,420 --> 00:21:00,940
at before you commit yourself to a new church family.

424
00:21:00,940 --> 00:21:02,100
Leadership.

425
00:21:02,100 --> 00:21:05,200
You've got to ask good, hard questions.

426
00:21:05,200 --> 00:21:08,020
How is your church structured?

427
00:21:08,020 --> 00:21:11,140
Is there a plurality of elders?

428
00:21:11,140 --> 00:21:14,380
Does one pastor dominate and control the church?

429
00:21:14,380 --> 00:21:18,260
By the way, they may not admit it in leadership, but you've got to ask other people.

430
00:21:18,260 --> 00:21:21,380
Do you feel like there's one guy who dominates and controls everything?

431
00:21:21,380 --> 00:21:23,380
Who are these men who lead?

432
00:21:23,380 --> 00:21:28,320
Have they been appointed based on their character and integrity or according to some other standard?

433
00:21:28,320 --> 00:21:31,660
These are important questions whenever you settle on a church home.

434
00:21:31,660 --> 00:21:34,820
Now, I'm going to shock you with something here before we go on.

435
00:21:34,820 --> 00:21:40,300
Yes, the passage that we're about to walk through specifically deals with the character

436
00:21:40,300 --> 00:21:45,540
traits of elders, but the truth is all Paul is doing in this text is describing what a

437
00:21:45,540 --> 00:21:48,820
spiritually mature person looks like.

438
00:21:48,820 --> 00:21:49,820
That's it.

439
00:21:49,820 --> 00:21:50,820
So what does that mean?

440
00:21:50,820 --> 00:21:53,980
That means, surprise, everybody's involved in this.

441
00:21:53,980 --> 00:21:57,740
This list that we're about to go through is what God wants for every single person in

442
00:21:57,740 --> 00:22:01,900
this room because we all want to move towards spiritual maturity, right?

443
00:22:01,900 --> 00:22:04,340
So we're getting a really good description of this.

444
00:22:04,340 --> 00:22:06,940
Man, woman, I'm not talking about becoming an elder.

445
00:22:06,940 --> 00:22:10,460
I'm just saying becoming a spiritually mature believer.

446
00:22:10,460 --> 00:22:13,980
So I don't want you to check out this morning because I know we all have a tendency to go,

447
00:22:13,980 --> 00:22:14,980
this doesn't apply to me.

448
00:22:14,980 --> 00:22:15,980
I'll never be an elder.

449
00:22:15,980 --> 00:22:20,540
No, pay attention to this because we all want to see these things develop in our lives.

450
00:22:20,540 --> 00:22:25,140
And of course, when we talk about moving towards spiritual maturity, can I encourage you?

451
00:22:25,140 --> 00:22:28,660
It requires patience and diligence.

452
00:22:28,660 --> 00:22:33,700
Both are required because maturity takes time and it takes commitment.

453
00:22:33,700 --> 00:22:37,780
Wouldn't it be nice if we could have some mountaintop dramatic experience one day and

454
00:22:37,780 --> 00:22:39,940
wake up the next day and be spiritually mature?

455
00:22:39,940 --> 00:22:42,940
That would be so nice, but that's not the way it works.

456
00:22:42,940 --> 00:22:48,120
That's why Paul actually commands Timothy, discipline yourself, young man, for the purpose

457
00:22:48,120 --> 00:22:49,120
of godliness.

458
00:22:49,120 --> 00:22:50,820
He uses an athletic metaphor.

459
00:22:50,820 --> 00:22:56,260
He says, look, if you want to see progress in these things, you've got to train for it.

460
00:22:56,260 --> 00:22:58,480
And we all know that principle, but sometimes we forget.

461
00:22:58,480 --> 00:23:03,340
If we want to move towards spiritual maturity, we have to train for it.

462
00:23:03,340 --> 00:23:06,900
And by the way, Tani could do this, but I'll do it this morning for myself.

463
00:23:06,900 --> 00:23:09,580
Let me give you a testimony to this truth.

464
00:23:09,580 --> 00:23:14,500
If you had known me back in my late 20s and you said, you know what, Jeff, could you ever

465
00:23:14,500 --> 00:23:15,580
be an elder in a church?

466
00:23:15,580 --> 00:23:17,060
Could you ever serve anywhere in a church?

467
00:23:17,060 --> 00:23:19,880
I would have said, absolutely not.

468
00:23:19,880 --> 00:23:23,180
I would have laughed at you based on where I was at that time.

469
00:23:23,180 --> 00:23:29,260
So never be surprised by what God can do if he marks you out and says, nope, I've got

470
00:23:29,260 --> 00:23:30,980
a job for you to do.

471
00:23:30,980 --> 00:23:31,980
Amen.

472
00:23:31,980 --> 00:23:35,580
Okay, so let's go to verse 7 now.

473
00:23:35,580 --> 00:23:39,940
Here we see Paul expanding on this idea of above reproach, but now he's talking about

474
00:23:39,940 --> 00:23:42,600
it in a new area, not the home anymore.

475
00:23:42,600 --> 00:23:44,520
He's talking about the church.

476
00:23:44,520 --> 00:23:48,440
For the overseer must be above reproach as what?

477
00:23:48,440 --> 00:23:51,180
As God's steward.

478
00:23:51,180 --> 00:23:52,180
God's steward.

479
00:23:52,180 --> 00:23:54,020
Now, two things to note here.

480
00:23:54,020 --> 00:23:58,500
First, Paul just switched, you know, switched terms and we talked about this the last couple

481
00:23:58,500 --> 00:24:04,300
of weeks, he moved from presbyteros, which is translated elders in verse 5 to episcopon,

482
00:24:04,300 --> 00:24:07,980
which is translated overseer here in verse 7.

483
00:24:07,980 --> 00:24:09,100
Same office, right?

484
00:24:09,100 --> 00:24:11,940
Interchangeable terms for the same office.

485
00:24:11,940 --> 00:24:16,140
The word episkopos does come with a sort of a distinct function.

486
00:24:16,140 --> 00:24:21,740
When you look at a presbyteros, an elder, it in general means a spiritually mature man

487
00:24:21,740 --> 00:24:23,400
who leads in the church.

488
00:24:23,400 --> 00:24:29,200
But episkopos refers to a manager, somebody who administers, somebody who oversees.

489
00:24:29,200 --> 00:24:33,420
So it's a more functional title, but it's all the same office.

490
00:24:33,420 --> 00:24:40,280
The other thing to note here is the word steward, oikotomos in the Greek, and that refers to

491
00:24:40,280 --> 00:24:43,960
a household manager.

492
00:24:43,960 --> 00:24:49,280
And it really is the perfect word to describe the practical functions of elders in the church.

493
00:24:49,280 --> 00:24:53,240
A steward was a household manager in Greco-Roman culture.

494
00:24:53,240 --> 00:24:58,980
It was, now get this now, a steward was a servant who acted on the interests of his

495
00:24:58,980 --> 00:25:00,640
master.

496
00:25:00,640 --> 00:25:04,720
He acted on the interests of his boss.

497
00:25:04,720 --> 00:25:08,560
And in a normal Greco-Roman household, the master of the house would look at all of his

498
00:25:08,560 --> 00:25:12,980
servants or you can say employees, whatever you want to say, and go, I'm going to pick

499
00:25:12,980 --> 00:25:18,660
the most trustworthy one to be my steward because I want him to go out there into the

500
00:25:18,660 --> 00:25:22,560
world and do business for me, represent me with all integrity.

501
00:25:22,560 --> 00:25:25,560
So the most trustworthy one makes sense.

502
00:25:25,560 --> 00:25:29,960
And of course that steward then would be accountable to the master for making sure he's taking

503
00:25:29,960 --> 00:25:33,540
good care of all the things that are entrusted to him.

504
00:25:33,540 --> 00:25:35,360
Now think about that in terms of church elders.

505
00:25:35,360 --> 00:25:37,100
That is exactly what we do.

506
00:25:37,100 --> 00:25:40,840
The house does not belong to us as elders, right?

507
00:25:40,840 --> 00:25:46,240
We are servants chosen by our master to take care of the things that he has entrusted to

508
00:25:46,240 --> 00:25:47,240
us.

509
00:25:47,240 --> 00:25:53,080
And this is why God requires that his stewards be the most trustworthy in the body, right?

510
00:25:53,080 --> 00:25:59,780
Therefore qualified based on their character and integrity so that they represent him well,

511
00:25:59,780 --> 00:26:01,880
so that they do all that he has commanded of them.

512
00:26:01,880 --> 00:26:06,500
And yes, someday, and we'll get to this in Hebrews 13 later, we will give an account

513
00:26:06,500 --> 00:26:07,500
as elders.

514
00:26:07,500 --> 00:26:09,720
It's one of those reasons why we would be cautious about this.

515
00:26:09,720 --> 00:26:15,120
We will give an account to the chief shepherd for what we did as under shepherds.

516
00:26:15,120 --> 00:26:20,180
So this idea of steward is a beautiful picture of what church elders are.

517
00:26:20,180 --> 00:26:24,900
And so if you connect the ideas in verse 6 and 7, you get to see Paul's logic here.

518
00:26:24,900 --> 00:26:30,120
If an elder is to be a good steward and a good overseer of God's household, which is

519
00:26:30,120 --> 00:26:35,660
the church, it logically follows that first he better prove it in his own household with

520
00:26:35,660 --> 00:26:38,040
his wife and with his kids.

521
00:26:38,040 --> 00:26:39,040
Make sense?

522
00:26:39,040 --> 00:26:40,520
Okay, very logical passage.

523
00:26:40,520 --> 00:26:41,520
Right.

524
00:26:41,520 --> 00:26:42,700
Let's keep going in verse 7.

525
00:26:42,700 --> 00:26:48,520
Let's look at the five negative character flaws that must not be present in an elder.

526
00:26:48,520 --> 00:26:50,720
These things would disqualify a man from serving.

527
00:26:50,720 --> 00:26:53,760
Now, again, I'm going to remind you what I said last week.

528
00:26:53,760 --> 00:26:58,200
The standard here is high, but it doesn't mean perfect or sinless.

529
00:26:58,200 --> 00:26:59,200
Okay?

530
00:26:59,200 --> 00:27:00,440
Elders sin just like you do.

531
00:27:00,440 --> 00:27:05,560
But when any of the following five things become a consistent defining feature of a

532
00:27:05,560 --> 00:27:10,720
man's life, he is no longer considered above reproach and he's disqualified from holding

533
00:27:10,720 --> 00:27:11,720
the office.

534
00:27:11,720 --> 00:27:12,720
That make sense?

535
00:27:12,720 --> 00:27:16,600
So it'd have to be a consistent defining aspect of his life that these are the things that

536
00:27:16,600 --> 00:27:17,600
mark him.

537
00:27:17,600 --> 00:27:20,480
And friends, as we look at this, these are serious warnings.

538
00:27:20,480 --> 00:27:21,480
Okay?

539
00:27:21,480 --> 00:27:25,620
Serious warnings for, I'm looking at the six other guys that serve as elders here, serious

540
00:27:25,620 --> 00:27:31,080
warnings for us, but also again, serious warnings for any time you ever search for a church

541
00:27:31,080 --> 00:27:33,800
home that these are the type of men you're looking for.

542
00:27:33,800 --> 00:27:37,800
Number one, it says that an elder must not be self-willed.

543
00:27:37,800 --> 00:27:38,800
Okay?

544
00:27:38,800 --> 00:27:41,440
There it is.

545
00:27:41,440 --> 00:27:48,120
The Greek term orthodes, and it means to be arrogantly set on self.

546
00:27:48,120 --> 00:27:51,200
Arrogantly set on self.

547
00:27:51,200 --> 00:27:54,160
And if you think about it, we've all known people like this.

548
00:27:54,160 --> 00:28:00,080
This is the type of man who always insists on getting his way.

549
00:28:00,080 --> 00:28:06,340
He always maintains that his opinions are best, that his right to make decisions is

550
00:28:06,340 --> 00:28:12,520
greater than anybody else, that his feelings about a subject matter, matter the most.

551
00:28:12,520 --> 00:28:17,000
And then he tends to dismiss other people's feelings and other people's opinions because

552
00:28:17,000 --> 00:28:19,320
his are always best.

553
00:28:19,320 --> 00:28:24,400
This is the type of man that loves to accumulate power, loves to assert his rule over other

554
00:28:24,400 --> 00:28:25,580
people.

555
00:28:25,580 --> 00:28:31,560
And in doing so, he will often have a tendency to be ungracious and condescending and often

556
00:28:31,560 --> 00:28:38,480
hostile to anybody that disagrees with him or anybody that gets in the way of his self-will.

557
00:28:38,480 --> 00:28:40,240
So he's not a team player.

558
00:28:40,240 --> 00:28:45,240
And let me tell you something, as a member of an elder team, that team player aspect

559
00:28:45,240 --> 00:28:51,760
of being in a plurality of elders is essential to a healthy elder team and to a healthy church.

560
00:28:51,760 --> 00:28:53,560
And this is not one of those guys.

561
00:28:53,560 --> 00:28:57,240
Over the time, a man like this is going to create divisions in the body because he's

562
00:28:57,240 --> 00:28:59,620
going to play favorites.

563
00:28:59,620 --> 00:29:01,680
And you know who's going to be his favorites?

564
00:29:01,680 --> 00:29:04,480
Whoever agrees with him.

565
00:29:04,480 --> 00:29:07,640
And he's going to make enemies, the people that stand in his way.

566
00:29:07,640 --> 00:29:11,240
So ultimately, he's going to scatter sheep because they're going to recognize this man

567
00:29:11,240 --> 00:29:15,600
is power hungry, he is overbearing, and he is uncaring.

568
00:29:15,600 --> 00:29:17,040
Beware of self-will.

569
00:29:17,040 --> 00:29:21,280
Number two, he can't be quick tempered.

570
00:29:21,280 --> 00:29:24,040
The Greek word here just means one who is prone to anger.

571
00:29:24,040 --> 00:29:28,000
I like the CSB ads, hot tempered.

572
00:29:28,000 --> 00:29:30,280
And interestingly, this one goes with the first one, right?

573
00:29:30,280 --> 00:29:35,720
Because when an arrogant, authoritarian man doesn't get his way, he often gets very angry,

574
00:29:35,720 --> 00:29:37,680
unrighteously angry.

575
00:29:37,680 --> 00:29:41,680
And we know from other parts of scripture that man's unbridled anger is a hindrance

576
00:29:41,680 --> 00:29:43,240
to the work of God.

577
00:29:43,240 --> 00:29:44,360
James talks about it, right?

578
00:29:44,360 --> 00:29:48,760
He says, let everyone be quick to hear, slow to speak, and slow to anger, for the anger

579
00:29:48,760 --> 00:29:53,560
of man does not achieve the righteousness of God.

580
00:29:53,560 --> 00:29:55,000
So an elder can't be hot tempered.

581
00:29:55,000 --> 00:29:59,820
One of the things I was told very early on by a mentor when I was so green in ministry,

582
00:29:59,820 --> 00:30:00,820
this was great advice.

583
00:30:00,820 --> 00:30:06,680
He said, look, Jeff, you're going to get frustrated at times by the sheep.

584
00:30:06,680 --> 00:30:10,160
People in your flock are not going to respond well to your leadership, but here's what he

585
00:30:10,160 --> 00:30:11,160
said.

586
00:30:11,160 --> 00:30:15,160
You cannot be angry at your sheep.

587
00:30:15,160 --> 00:30:21,280
You have to be gentle, you have to be firm, and you have to be patient.

588
00:30:21,280 --> 00:30:25,840
You keep teaching, you keep correcting, and you keep caring.

589
00:30:25,840 --> 00:30:29,520
You don't get angry, and you let the spirit do that sanctifying work in them.

590
00:30:29,520 --> 00:30:30,920
And that was great advice.

591
00:30:30,920 --> 00:30:36,720
Ultimately, friends, an angry elder is going to destroy the peace and unity of the body.

592
00:30:36,720 --> 00:30:37,720
So beware.

593
00:30:37,720 --> 00:30:39,920
Number three is pretty obvious.

594
00:30:39,920 --> 00:30:42,280
An elder must not be addicted to wine.

595
00:30:42,280 --> 00:30:46,040
The ESV puts it plainly, he cannot be a drunkard.

596
00:30:46,040 --> 00:30:50,000
Now we've said this publicly from the pulpit here at Oak Hill.

597
00:30:50,000 --> 00:30:56,320
The Bible does not prohibit drinking alcohol, but it does warn us repeatedly about the danger

598
00:30:56,320 --> 00:30:57,520
of being drunk.

599
00:30:57,520 --> 00:30:58,520
Repeatedly.

600
00:30:58,520 --> 00:30:59,520
Why?

601
00:30:59,520 --> 00:31:03,560
Because first of all, in that state, you are no longer under the control of the Holy Spirit.

602
00:31:03,560 --> 00:31:08,040
In that state, you are now controlled by the substance that you've taken in, alcohol, drugs,

603
00:31:08,040 --> 00:31:09,040
whatever it might be.

604
00:31:09,040 --> 00:31:14,280
And in that state, you are way more likely to make sinful choices that are both self-destructive

605
00:31:14,280 --> 00:31:16,960
and bring shame to the name of Christ.

606
00:31:16,960 --> 00:31:17,960
So don't do it.

607
00:31:17,960 --> 00:31:23,320
Secondly, the New Testament talks about consistent drunkenness as one of the things that marks

608
00:31:23,320 --> 00:31:25,560
an unbeliever.

609
00:31:25,560 --> 00:31:28,080
One who will not inherit the kingdom of God.

610
00:31:28,080 --> 00:31:29,500
So this is a serious thing.

611
00:31:29,500 --> 00:31:35,360
Any sign that an elder has a substance addiction is grounds for disqualification because ultimately

612
00:31:35,360 --> 00:31:42,520
he's not reliable, he's not trustworthy, he's not respectable as a leader in Christ's church.

613
00:31:42,520 --> 00:31:43,920
Amen?

614
00:31:43,920 --> 00:31:49,360
Number four, an elder cannot be pugnacious, plictase in the Greek, a very interesting

615
00:31:49,360 --> 00:31:50,360
word.

616
00:31:50,360 --> 00:31:52,260
The root of that word means to strike.

617
00:31:52,260 --> 00:31:57,700
So Paul's suggesting that this is a man who lacks control of his emotions.

618
00:31:57,700 --> 00:32:02,360
He is prone to lashing out physically because he's not in control of his emotions.

619
00:32:02,360 --> 00:32:09,140
In fact, the ESV renders this violent and the CSB renders it as a bully.

620
00:32:09,140 --> 00:32:15,600
So he's prone to both verbal and physical combative nature.

621
00:32:15,600 --> 00:32:16,920
He's combative.

622
00:32:16,920 --> 00:32:21,120
And this becomes a huge problem for elders because sometimes we have disagreements and

623
00:32:21,120 --> 00:32:23,780
we cannot fly off the handle at each other.

624
00:32:23,780 --> 00:32:27,040
We cannot get verbally or physically combative.

625
00:32:27,040 --> 00:32:31,000
Sometimes we handle tense situations in the body, interpersonal conflicts among church

626
00:32:31,000 --> 00:32:32,000
members.

627
00:32:32,000 --> 00:32:36,320
And with a pugnacious elder, he's more likely to throw gas on the fire than water on the

628
00:32:36,320 --> 00:32:37,460
fire.

629
00:32:37,460 --> 00:32:41,360
He's going to make things worse, not better because of his temper.

630
00:32:41,360 --> 00:32:45,300
And from the flock's perspective, they will see a man like this and they will feel treated

631
00:32:45,300 --> 00:32:51,720
roughly by him and possibly even live in fear of him, which is the last thing you want for

632
00:32:51,720 --> 00:32:52,720
a shepherd.

633
00:32:52,720 --> 00:32:56,320
So beware, a pugnacious man.

634
00:32:56,320 --> 00:32:59,460
Last one, an elder must not be fond of sordid gain.

635
00:32:59,460 --> 00:33:02,700
Simple way of putting this, he cannot be greedy.

636
00:33:02,700 --> 00:33:08,500
This describes a man who finds his way into positions of authority and then wields that

637
00:33:08,500 --> 00:33:10,880
authority for his own personal gain.

638
00:33:10,880 --> 00:33:15,440
And oftentimes as he does that, rejects any sense of financial accountability.

639
00:33:15,440 --> 00:33:18,100
These are dangerous men in the church.

640
00:33:18,100 --> 00:33:20,400
How many preachers out there have done this?

641
00:33:20,400 --> 00:33:28,380
How many stories do we know of pastors and preachers who have built massive churches?

642
00:33:28,380 --> 00:33:33,860
And in the process of that, accumulated for themselves, I mean, just massive luxury homes

643
00:33:33,860 --> 00:33:39,100
and car collections and private jets and, you know, they've got a personal designer

644
00:33:39,100 --> 00:33:44,340
choosing their clothes and their shoes as they go out to preach.

645
00:33:44,340 --> 00:33:45,760
They're greedy.

646
00:33:45,760 --> 00:33:48,300
They're in it for the wrong reasons.

647
00:33:48,300 --> 00:33:49,300
And it's not new.

648
00:33:49,300 --> 00:33:50,940
In the New Testament, we see Jesus condemning.

649
00:33:50,940 --> 00:33:51,940
It's interesting.

650
00:33:51,940 --> 00:33:55,380
He condemns, first of all, the scribes and the Pharisees because they devour widows'

651
00:33:55,380 --> 00:33:58,940
homes and they keep the prophets.

652
00:33:58,940 --> 00:34:04,420
And the Sadducees ran the sacrificial system in the temple like a mafia, getting kickbacks

653
00:34:04,420 --> 00:34:08,400
from the merchants, charging exorbitant taxes on currency.

654
00:34:08,400 --> 00:34:13,860
History tells us that the priesthood in Jerusalem were the wealthiest people in that society.

655
00:34:13,860 --> 00:34:16,340
Shameful.

656
00:34:16,340 --> 00:34:21,660
And so in 1 Timothy 3, 3, Paul says an elder must be free from the love of money, not free

657
00:34:21,660 --> 00:34:25,500
from money, free from the love of money.

658
00:34:25,500 --> 00:34:29,180
By the way, that doesn't mean that an elder must be poor either, right?

659
00:34:29,180 --> 00:34:30,780
Because money itself is not evil.

660
00:34:30,780 --> 00:34:32,500
It's like a handgun, right?

661
00:34:32,500 --> 00:34:34,880
If it's just sitting there, no problem with it.

662
00:34:34,880 --> 00:34:36,500
But it can be used for good reasons.

663
00:34:36,500 --> 00:34:38,240
It can be used for wickedness.

664
00:34:38,240 --> 00:34:40,780
And the same thing is true with money.

665
00:34:40,780 --> 00:34:47,740
But those prosperity preachers, those multi-campus mega church pastors of our day, and you know

666
00:34:47,740 --> 00:34:51,100
some of their names, they have brought shame and disgrace upon the church and upon the

667
00:34:51,100 --> 00:34:53,380
name of Christ because they're greedy.

668
00:34:53,380 --> 00:34:58,900
They have used the sheep and the ministry as a means of fulfilling their own financial

669
00:34:58,900 --> 00:35:01,060
desires.

670
00:35:01,060 --> 00:35:03,580
Beware of such men.

671
00:35:03,580 --> 00:35:04,580
So quick summary.

672
00:35:04,580 --> 00:35:07,260
You see them all on the screen.

673
00:35:07,260 --> 00:35:08,820
Now challenge your own heart.

674
00:35:08,820 --> 00:35:13,300
How are you doing in those same five areas?

675
00:35:13,300 --> 00:35:17,660
If it's your desire to move towards spiritual maturity, how are you doing with your self

676
00:35:17,660 --> 00:35:19,380
will?

677
00:35:19,380 --> 00:35:25,060
Are you one of those who are stubbornly insist on having everything go your way?

678
00:35:25,060 --> 00:35:27,340
How are you doing with your temper?

679
00:35:27,340 --> 00:35:29,340
Are you quick to listen?

680
00:35:29,340 --> 00:35:32,300
Are you quick to react?

681
00:35:32,300 --> 00:35:38,140
Are your habits regarding alcohol or some other substance, is there a problem there?

682
00:35:38,140 --> 00:35:39,140
Are you pugnacious?

683
00:35:39,140 --> 00:35:40,660
Are you always looking for a fight?

684
00:35:40,660 --> 00:35:45,640
Are you prone to lash out at others when things don't go your way?

685
00:35:45,640 --> 00:35:46,940
And what's your perspective on money?

686
00:35:46,940 --> 00:35:48,200
Is it a healthy perspective?

687
00:35:48,200 --> 00:35:49,920
Do you love money?

688
00:35:49,920 --> 00:35:51,620
Only you can answer that question in your heart.

689
00:35:51,620 --> 00:35:55,460
Do you love money?

690
00:35:55,460 --> 00:35:58,540
Okay.

691
00:35:58,540 --> 00:36:01,220
Good.

692
00:36:01,220 --> 00:36:03,380
All right.

693
00:36:03,380 --> 00:36:04,380
Let's move past the negative.

694
00:36:04,380 --> 00:36:06,380
Should we look at the positive?

695
00:36:06,380 --> 00:36:07,380
Good.

696
00:36:07,380 --> 00:36:08,380
Let's look at verse eight.

697
00:36:08,380 --> 00:36:10,620
Let's look at the things an elder must be.

698
00:36:10,620 --> 00:36:12,420
Number one is hospitable.

699
00:36:12,420 --> 00:36:14,600
Philoxenos.

700
00:36:14,600 --> 00:36:17,640
He must be hospitable.

701
00:36:17,640 --> 00:36:21,300
And that word is used in Greek literature to describe somebody who is loving or generous

702
00:36:21,300 --> 00:36:23,300
towards strangers or guests.

703
00:36:23,300 --> 00:36:24,300
All right?

704
00:36:24,300 --> 00:36:29,220
And in my mind, this is one of the core essentials of what it means to live within the community

705
00:36:29,220 --> 00:36:30,300
of faith.

706
00:36:30,300 --> 00:36:34,340
An elder has to have a welcoming spirit.

707
00:36:34,340 --> 00:36:36,500
An elder must be a welcoming man.

708
00:36:36,500 --> 00:36:42,260
He's got to be friendly and warm towards church members, towards visitors and guests, towards

709
00:36:42,260 --> 00:36:46,020
his neighbors, towards anybody that God puts in his path.

710
00:36:46,020 --> 00:36:47,020
A welcoming spirit.

711
00:36:47,020 --> 00:36:48,740
I mentioned this last week.

712
00:36:48,740 --> 00:36:54,660
An elder isn't allowed to hide from the flock or to hide in his home on his block.

713
00:36:54,660 --> 00:36:56,340
He's to be an example.

714
00:36:56,340 --> 00:36:58,580
He's to be out there among the people.

715
00:36:58,580 --> 00:37:03,380
We find that sometimes the elders try to say, well, I'm shepherding from a distance.

716
00:37:03,380 --> 00:37:04,380
That doesn't work.

717
00:37:04,380 --> 00:37:05,380
It just doesn't.

718
00:37:05,380 --> 00:37:09,860
Well, you cannot love and care for people from a distance or hidden behind the door

719
00:37:09,860 --> 00:37:11,140
of your home.

720
00:37:11,140 --> 00:37:12,140
You've got to be out there.

721
00:37:12,140 --> 00:37:18,340
And by the way, oftentimes this idea of hospitable gets really practically expressed in opening

722
00:37:18,340 --> 00:37:20,620
up our homes.

723
00:37:20,620 --> 00:37:22,860
And our elders are so good at this.

724
00:37:22,860 --> 00:37:26,500
How many church events happen at the homes of our elders?

725
00:37:26,500 --> 00:37:27,860
All the time.

726
00:37:27,860 --> 00:37:29,100
Over and over and over again.

727
00:37:29,100 --> 00:37:34,860
I remember when Tanya and I first moved to Castaic, this was 24 years ago, 24 years ago,

728
00:37:34,860 --> 00:37:39,400
we bought our home and we prayed over it and we literally said out loud, God, this is not

729
00:37:39,400 --> 00:37:40,400
our house.

730
00:37:40,400 --> 00:37:41,940
This is your house.

731
00:37:41,940 --> 00:37:43,960
And so help us to be hospitable.

732
00:37:43,960 --> 00:37:49,940
Help us to open our door to whoever we need to minister to and just use this house as

733
00:37:49,940 --> 00:37:52,620
a tool and a resource for ministry.

734
00:37:52,620 --> 00:37:57,980
That's how an elder needs to relate to the resources that he has.

735
00:37:57,980 --> 00:38:02,080
And the fact is if elders are not open and generous with their lives and with their homes,

736
00:38:02,080 --> 00:38:07,780
the entire church is going to reflect that indifference and that lack of warmth.

737
00:38:07,780 --> 00:38:09,340
So elders set the pace in this regard.

738
00:38:09,340 --> 00:38:10,340
Hospitable.

739
00:38:10,340 --> 00:38:16,420
This is a very general term, must love what is good, philagathos, general term, one who

740
00:38:16,420 --> 00:38:23,260
is willingly and with self-denial seeking to do good, to be kind to others.

741
00:38:23,260 --> 00:38:29,420
This is a spiritually mature leader who is always ready to do what is best, not for himself,

742
00:38:29,420 --> 00:38:31,520
but what is best for others.

743
00:38:31,520 --> 00:38:36,860
So this elder is helpful and kind and generous with his time and with his resources, whatever

744
00:38:36,860 --> 00:38:40,980
people need, he loves what is good.

745
00:38:40,980 --> 00:38:42,340
Number three, he's got to be sensible.

746
00:38:42,340 --> 00:38:45,860
Now this is an interesting word, sophron in the Greek.

747
00:38:45,860 --> 00:38:48,740
And that root of that word carries the idea of wisdom here.

748
00:38:48,740 --> 00:38:53,060
It means to be of sound mind, to be prudent, especially in your decisions.

749
00:38:53,060 --> 00:38:56,140
And man, is this not lacking in so many areas of our culture today?

750
00:38:56,140 --> 00:38:58,340
Common sense, right?

751
00:38:58,340 --> 00:39:01,880
Common sense is so uncommon these days.

752
00:39:01,880 --> 00:39:07,100
This is an elder who is able to exercise good judgment.

753
00:39:07,100 --> 00:39:09,820
And man, elder teams need this.

754
00:39:09,820 --> 00:39:10,920
Exercising good judgment.

755
00:39:10,920 --> 00:39:14,060
He has a mind trained to practice wisdom.

756
00:39:14,060 --> 00:39:16,940
And so he makes sound decisions for the sake of the body.

757
00:39:16,940 --> 00:39:19,660
He's not impulsive, that's important.

758
00:39:19,660 --> 00:39:22,620
He's not reactionary.

759
00:39:22,620 --> 00:39:28,000
He doesn't race into change or swing the pendulum from one end to the other, things that cause

760
00:39:28,000 --> 00:39:31,660
the flock to feel like things are unstable.

761
00:39:31,660 --> 00:39:34,020
He executes good judgment.

762
00:39:34,020 --> 00:39:35,020
He's not reactionary.

763
00:39:35,020 --> 00:39:39,500
And when elders act wisely and with discretion in the way they handle things, you know what

764
00:39:39,500 --> 00:39:41,020
the sheep tend to do?

765
00:39:41,020 --> 00:39:44,660
Settle in and relax and follow their leaders.

766
00:39:44,660 --> 00:39:48,020
And that's the picture that Paul wants for his churches.

767
00:39:48,020 --> 00:39:49,900
Sensible, very important.

768
00:39:49,900 --> 00:39:52,340
Number four, he's got to be just.

769
00:39:52,340 --> 00:39:57,320
Now I prefer the ESV translation of upright here, or the CSB says righteous.

770
00:39:57,320 --> 00:40:03,620
Now not that this man is perfect or sinless, but he strives to live in accordance with

771
00:40:03,620 --> 00:40:04,620
God's standards.

772
00:40:04,620 --> 00:40:08,920
He sets out to practice righteousness.

773
00:40:08,920 --> 00:40:13,580
This means he's consistently fair and equitable in his dealings with others.

774
00:40:13,580 --> 00:40:18,020
He weighs the facts of a matter and then he doesn't show favoritism.

775
00:40:18,020 --> 00:40:19,900
He's objective about it.

776
00:40:19,900 --> 00:40:24,020
And he doesn't do just whatever is popular or whatever is expedient.

777
00:40:24,020 --> 00:40:27,960
He lives by his principles.

778
00:40:27,960 --> 00:40:31,260
He makes fair and sound decisions on behalf of the sheep.

779
00:40:31,260 --> 00:40:33,340
Very very important.

780
00:40:33,340 --> 00:40:36,140
Number five, an elder must be devout.

781
00:40:36,140 --> 00:40:37,780
The Greek word here can also mean holy.

782
00:40:37,780 --> 00:40:43,560
Again, not that he's fully perfected or sanctified, but this does speak of his moral purity.

783
00:40:43,560 --> 00:40:48,100
Elders need to have a level of moral purity that's an example to the flock.

784
00:40:48,100 --> 00:40:49,140
He must be devout.

785
00:40:49,140 --> 00:40:52,540
That means he is consistently committed to the things of God.

786
00:40:52,540 --> 00:40:59,260
He keeps himself from wickedness and he doesn't waver when the tides of culture shift.

787
00:40:59,260 --> 00:41:03,500
This is the type of elder who models godly commitment and the flock notices that he's

788
00:41:03,500 --> 00:41:06,740
committed and they will tend to follow such a man.

789
00:41:06,740 --> 00:41:08,860
He's devout.

790
00:41:08,860 --> 00:41:15,700
And then finally, and this one may be the biggest in my mind, he's got to be self-controlled.

791
00:41:15,700 --> 00:41:23,740
Egg krates in the Greek, which means having power over, having power over self, being

792
00:41:23,740 --> 00:41:24,740
self-controlled.

793
00:41:24,740 --> 00:41:26,580
ESV, I like how simple it is.

794
00:41:26,580 --> 00:41:28,220
He's got to be a disciplined man.

795
00:41:28,220 --> 00:41:30,580
He's got to be a disciplined man.

796
00:41:30,580 --> 00:41:35,500
Paul uses the same word in 1 Corinthians 9 to talk about that athlete that exercises

797
00:41:35,500 --> 00:41:37,940
self-control in all things.

798
00:41:37,940 --> 00:41:38,940
Why?

799
00:41:38,940 --> 00:41:41,300
So that he might win the prize.

800
00:41:41,300 --> 00:41:42,300
Self-control.

801
00:41:42,300 --> 00:41:46,180
In other words, the athlete restrains himself from choosing anything in his life that's

802
00:41:46,180 --> 00:41:50,980
going to get in the way of that goal that he's searching for, to win that prize.

803
00:41:50,980 --> 00:41:53,540
And this should be true of an elder in Christ's church.

804
00:41:53,540 --> 00:41:58,440
He has to be disciplined to shut out things that are going to hinder his calling to lead

805
00:41:58,440 --> 00:42:00,660
and shepherd the body with integrity.

806
00:42:00,660 --> 00:42:01,980
Shut him out.

807
00:42:01,980 --> 00:42:08,400
Bad habits, harmful desires, compromising temptations, anything that is going to cause

808
00:42:08,400 --> 00:42:10,660
him to be easy prey for the enemy.

809
00:42:10,660 --> 00:42:16,100
Because listen, without self-control, a man or a woman are exposed to attack from the

810
00:42:16,100 --> 00:42:17,900
enemy.

811
00:42:17,900 --> 00:42:19,560
And elders can't have it.

812
00:42:19,560 --> 00:42:21,600
Can't be that way.

813
00:42:21,600 --> 00:42:24,020
That's how the enemy picks us off one at a time.

814
00:42:24,020 --> 00:42:26,020
So he's got to be disciplined and self-controlled.

815
00:42:26,020 --> 00:42:30,060
Okay, again, quick summary and challenge.

816
00:42:30,060 --> 00:42:33,620
How are you doing in these six areas?

817
00:42:33,620 --> 00:42:36,980
Would you say that you're a hospitable person?

818
00:42:36,980 --> 00:42:43,940
Are you open and welcoming and warm to everyone?

819
00:42:43,940 --> 00:42:45,420
Do you love what is good?

820
00:42:45,420 --> 00:42:50,420
More importantly, do you then do what is good?

821
00:42:50,420 --> 00:42:53,100
Are you sensible in your choices?

822
00:42:53,100 --> 00:43:00,080
Do you employ wisdom, biblical wisdom, or do you just react impulsively?

823
00:43:00,080 --> 00:43:03,140
Are you just in the sense of being fair in the way you deal with others?

824
00:43:03,140 --> 00:43:09,620
Or do you shift the scales in a way that is going to suit your desires?

825
00:43:09,620 --> 00:43:13,900
Would you describe yourself as devout in terms of how committed you are to the things of

826
00:43:13,900 --> 00:43:16,380
God?

827
00:43:16,380 --> 00:43:18,620
And then how's your self-control?

828
00:43:18,620 --> 00:43:24,160
Is your life disciplined in a way that daily you're striving for that prize to be more

829
00:43:24,160 --> 00:43:25,720
and more Christ-like in your life?

830
00:43:25,720 --> 00:43:27,460
Those are really, really important questions.

831
00:43:27,460 --> 00:43:29,260
So do you understand what I'm saying?

832
00:43:29,260 --> 00:43:31,060
These are the qualifications for an elder.

833
00:43:31,060 --> 00:43:37,620
No question about it, but they just describe a spiritually mature person, male or female.

834
00:43:37,620 --> 00:43:38,620
So it's good for all of us.

835
00:43:38,620 --> 00:43:41,740
So, okay, running out of time.

836
00:43:41,740 --> 00:43:44,900
Let me wrap up with just a couple thoughts.

837
00:43:44,900 --> 00:43:47,340
Now last week I wrapped up with two quick concepts.

838
00:43:47,340 --> 00:43:51,900
I said, first of all, can we just stop and praise the Lord for the men that he has called

839
00:43:51,900 --> 00:43:53,780
to eldership at this church?

840
00:43:53,780 --> 00:43:54,780
Right?

841
00:43:54,780 --> 00:43:55,780
And we did, and that's awesome.

842
00:43:55,780 --> 00:43:57,020
They're incredible guys.

843
00:43:57,020 --> 00:43:58,580
They're qualified.

844
00:43:58,580 --> 00:43:59,580
We love each other.

845
00:43:59,580 --> 00:44:01,260
We love shepherding this body.

846
00:44:01,260 --> 00:44:05,020
And then secondly, I said, as an offshoot of that, they need prayer.

847
00:44:05,020 --> 00:44:06,020
We need prayer.

848
00:44:06,020 --> 00:44:07,020
Right?

849
00:44:07,020 --> 00:44:10,580
Because enemies, the enemy is always going to go after leadership first.

850
00:44:10,580 --> 00:44:13,060
Because if they can bring down leaders, they can bring down a church.

851
00:44:13,060 --> 00:44:14,320
So I asked about prayer.

852
00:44:14,320 --> 00:44:20,100
Can you pray that we have continued unity and love on our team for wisdom, for strength,

853
00:44:20,100 --> 00:44:23,820
to endure this task that we have been called to?

854
00:44:23,820 --> 00:44:25,640
Now my closing thoughts for this morning are these.

855
00:44:25,640 --> 00:44:31,680
Two more things, and both of them speak to how the Bible instructs you guys, the flock,

856
00:44:31,680 --> 00:44:33,620
to relate to your elders.

857
00:44:33,620 --> 00:44:37,120
And the first one is showing them honor.

858
00:44:37,120 --> 00:44:42,220
By the way, both of these passages, they might seem self-serving because I'm an elder, but

859
00:44:42,220 --> 00:44:45,780
really I'm just trying to put the scriptures in front of you to say this is how you should

860
00:44:45,780 --> 00:44:48,140
relate to your leaders.

861
00:44:48,140 --> 00:44:49,140
First of all, showing them honor.

862
00:44:49,140 --> 00:44:50,140
Right?

863
00:44:50,140 --> 00:44:51,660
1 Timothy 5, 17.

864
00:44:51,660 --> 00:44:57,700
The elders who rule well are to be considered worthy of double honor, especially those who

865
00:44:57,700 --> 00:45:00,900
work hard at preaching and teaching.

866
00:45:00,900 --> 00:45:04,940
So you see in both the passages that I'm going to show you, there is a reciprocal nature that

867
00:45:04,940 --> 00:45:06,140
happens in the church.

868
00:45:06,140 --> 00:45:12,060
A beautiful cycle where the elders serve you, the flock, and you, the flock, respond.

869
00:45:12,060 --> 00:45:14,860
So in this case, what are church leaders called to do?

870
00:45:14,860 --> 00:45:16,220
To rule well.

871
00:45:16,220 --> 00:45:20,080
That means they're a shepherd and to oversee and to care for the body.

872
00:45:20,080 --> 00:45:24,980
And in return for that, the flock is called to honor them for the hard work that they

873
00:45:24,980 --> 00:45:25,980
put in.

874
00:45:25,980 --> 00:45:33,100
And let me just say, look, I'm the only full-time elder that gets actually paid for this, so

875
00:45:33,100 --> 00:45:35,020
don't worry about me.

876
00:45:35,020 --> 00:45:37,820
But these are, no, I shouldn't say that.

877
00:45:37,820 --> 00:45:38,980
But I get paid for what I do.

878
00:45:38,980 --> 00:45:41,580
The other guys are volunteers.

879
00:45:41,580 --> 00:45:43,380
And they put in long hours.

880
00:45:43,380 --> 00:45:46,060
And they do a lot of work, so they should be honored.

881
00:45:46,060 --> 00:45:49,140
And maybe we can flesh this out later about what that means practically.

882
00:45:49,140 --> 00:45:54,100
But just for today, just I want you to walk away with that heart set or that mindset to

883
00:45:54,100 --> 00:45:58,700
have this attitude to show honor to those who are serving you.

884
00:45:58,700 --> 00:45:59,700
Amen?

885
00:45:59,700 --> 00:46:01,000
And then Hebrews 13, 17.

886
00:46:01,000 --> 00:46:03,340
This was in our call to worship this morning.

887
00:46:03,340 --> 00:46:08,540
Obey your leaders and submit to them, for they keep watch over your souls as those who

888
00:46:08,540 --> 00:46:10,540
will give an account.

889
00:46:10,540 --> 00:46:15,500
Let them do this with joy and not with grief, for this would be unprofitable for you.

890
00:46:15,500 --> 00:46:17,400
Again, reciprocal nature.

891
00:46:17,400 --> 00:46:18,820
What does the elder team do?

892
00:46:18,820 --> 00:46:22,060
Keeps watch over your souls.

893
00:46:22,060 --> 00:46:23,060
Anybody think that's important?

894
00:46:23,060 --> 00:46:25,740
Yeah, that's kind of important.

895
00:46:25,740 --> 00:46:31,820
And in return, the flock is called to obey, or really the word there is to yield, yield

896
00:46:31,820 --> 00:46:37,260
to the shepherds and trust them and follow after them.

897
00:46:37,260 --> 00:46:40,540
And then the author of Hebrews here finishes with this incredibly wise statement.

898
00:46:40,540 --> 00:46:47,740
He says, look, if you become a stubborn sheep, a stubborn, ornery sheep who's a pain in the

899
00:46:47,740 --> 00:46:51,780
neck to your elder team, it actually doesn't profit you anything.

900
00:46:51,780 --> 00:46:54,100
It hurts you.

901
00:46:54,100 --> 00:46:59,860
Because you're causing your elder team then to groan under the weight of shepherding you.

902
00:46:59,860 --> 00:47:04,940
So if you want the best, both for your walk with the Lord and for the encouragement of

903
00:47:04,940 --> 00:47:09,580
your leaders, yield to them and follow them and trust them.

904
00:47:09,580 --> 00:47:11,700
Now we have to earn that trust as well, right?

905
00:47:11,700 --> 00:47:12,940
And hopefully we have it, Oak Hill.

906
00:47:12,940 --> 00:47:14,140
You've seen our lives.

907
00:47:14,140 --> 00:47:17,420
We're opening our lives to you guys so that you will trust and follow.

908
00:47:17,420 --> 00:47:22,820
And we have found that this church has been a beautiful, reciprocal relationship.

909
00:47:22,820 --> 00:47:30,060
So love your shepherds, encourage them, bless them, let them serve you with joy, with joy.

910
00:47:30,060 --> 00:47:31,060
And we do.

911
00:47:31,060 --> 00:47:36,700
I can ask all six guys and we would say it is a great joy to be able to serve you guys

912
00:47:36,700 --> 00:47:38,300
at Oak Hill.

913
00:47:38,300 --> 00:47:42,940
So the picture of ecclesiology that Paul draws here for us in the pastoral letters, isn't

914
00:47:42,940 --> 00:47:43,940
it beautiful?

915
00:47:43,940 --> 00:47:45,340
Isn't it beautiful?

916
00:47:45,340 --> 00:47:48,980
Isn't it so logical and so common sense?

917
00:47:48,980 --> 00:47:54,260
And so I pray as I close here that all of us, whether you're a shepherd or you're a

918
00:47:54,260 --> 00:47:58,500
sheep, that we will hear the Lord's voice in this and that we'll obey.

919
00:47:58,500 --> 00:48:01,540
We'll say that is the best thing for all of us.

920
00:48:01,540 --> 00:48:02,620
And so I want to obey.

921
00:48:02,620 --> 00:48:06,580
Whether I'm caring, whether I'm serving or whether I'm following and yielding, that we

922
00:48:06,580 --> 00:48:07,580
would obey God's word.

923
00:48:07,580 --> 00:48:08,580
Amen?

924
00:48:08,580 --> 00:48:14,980
Let's bow our heads.

925
00:48:14,980 --> 00:48:19,020
Father as always, we thank you for time spent in your word.

926
00:48:19,020 --> 00:48:27,020
Is there anything better than searching for your voice in the scriptures?

927
00:48:27,020 --> 00:48:32,420
To hear from the guy of the universe, to know even on a super practical level what it is

928
00:48:32,420 --> 00:48:35,820
you want for your body, the church.

929
00:48:35,820 --> 00:48:40,660
Father, I thank you for how practical it all is.

930
00:48:40,660 --> 00:48:45,500
What you have called the shepherds to do, what you've called the flock to do, what you

931
00:48:45,500 --> 00:48:49,900
want us all to be in our character and integrity.

932
00:48:49,900 --> 00:48:51,220
And so I pray for myself.

933
00:48:51,220 --> 00:48:52,500
I pray for my fellow elders.

934
00:48:52,500 --> 00:48:58,560
I pray for every person in this room that we would continue to grow in spiritual development.

935
00:48:58,560 --> 00:49:03,400
That we would have a desire for that, a passion to see more and more spiritual maturity in

936
00:49:03,400 --> 00:49:04,400
our lives.

937
00:49:04,400 --> 00:49:06,280
Lord, we know we can't do that on our own.

938
00:49:06,280 --> 00:49:10,420
We can be diligent in this, Lord, but we need your spirit to do that work in us.

939
00:49:10,420 --> 00:49:12,520
So help us to yield to your spirit.

940
00:49:12,520 --> 00:49:16,820
Help us to yield to the commands that we see in scripture.

941
00:49:16,820 --> 00:49:18,220
And Lord, do a great work in us.

942
00:49:18,220 --> 00:49:23,580
As we train as athletes, do a great work in us and call us to whatever role you have for

943
00:49:23,580 --> 00:49:27,980
us, Lord, we would have open hands for that and that your will would be done in our lives.

944
00:49:27,980 --> 00:49:30,580
So thank you again for this morning, for the gathering of the saints.

945
00:49:30,580 --> 00:49:33,780
We love you and we praise you in the name of our Savior, Jesus Christ.

946
00:49:33,780 --> 00:49:40,780
Amen.

