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I want to start this morning by asking you guys a series of questions, and I think I know the answers to each of the questions.

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You don't have to say it out loud, but say it in your own heart.

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But I think this will be instructive for us as a way to begin our service for today.

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Here are the four questions.

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Do you believe that God's Word is true?

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Secondly, do you believe everything that's contained in God's Word?

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Third, do you believe that miracles are not only possible, but they have happened many times in the past, and still happening today?

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And last, do you believe that there is a spiritual realm beyond this physical world that we see?

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If your answer to all four of those questions is yes, then you are ready to fully embrace this morning's message.

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And to walk out of here, I hope, with greater joy this Christmas season.

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God created you and I to inhabit a physical world.

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We were designed that way, to see things and touch things and to be able to record things in time and space.

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But despite how wonderfully we are made, we don't have the capacity to know that all that is going on in the invisible spiritual realm that God also created.

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But if you believe God's Word, then you know that the spiritual realm is every bit as real as the material world that we live in today.

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And that what happens in that invisible realm has an impact on the human affairs of this earth.

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And we just have to acknowledge all of that because it's in the Bible before we get started this morning.

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So grab your Bibles, and we're going to dive into Luke chapter 2.

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Luke chapter 2, now we were there last Sunday as well, but we're going to cover some very specific verses this morning, verses 8 to 16.

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And actually, let's back up to verse 1.

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We'll read that whole first section and just read it in context.

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So we'll read verses 1 to 16 together.

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Very familiar story, right?

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We see it on the Bible.

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We see it on the Bible.

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We see it on the Bible.

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We see it on the Bible.

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We see it on the Bible, and we'll read it from verse 1 to 16 together.

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Very familiar story, right?

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We see it on greeting cards every year.

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We sometimes read it to our families on Christmas morning.

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But listen for the details as we go through this.

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Verse 1, now in those days a decree went out from Caesar Augustus that a census be taken of the inhabited earth.

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This was the first census taken while Quirinius was governor of Syria.

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He was to register for the census each to his own city.

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Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David.

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In order to register along with Mary, who was engaged to him and was with child.

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While they were there, the days were completed for her to give birth, and she gave birth to her firstborn son, and she wrapped him in cloths,

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and laid him in a manger, because there was no room for them in the inn.

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All right, so the Christ child is born.

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We covered all that last Sunday.

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If you missed that sermon, go online, go to Spotify, YouTube, and listen to the details on all of that.

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What happens next?

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Verse 8, in the same region where there were shepherds staying out in the fields and keeping watch over their flock by night,

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and an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them, and they were

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terribly frightened.

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But the angel said to them, do not be afraid, for behold, I bring you good news of great joy, which will be for all the people.

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For today in the city of David, there's been born for you a Savior who is Christ the Lord.

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And this will be a sign for you, you will find a baby wrapped in cloths and laying in a manger.

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And suddenly there appeared with the angel a multitude of the heavenly host, praising God and saying,

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glory to God in the highest, and on earth peace among men with whom he is pleased.

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When the angels had gone away from them into heaven, the shepherds began saying to one another,

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let us go straight to Bethlehem then and see this thing that has happened, which the Lord has made known to us.

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So they came in a hurry and found their way to Mary and Joseph and the baby as he lay in the manger.

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Okay, so two Sundays ago, we started the Advent series by talking about the heavyweights of this story.

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Remember, Caesar Augustus and Herod the Great, and we laid a historical foundation talking about

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Augustus representing the world situation and Herod representing the situation in Israel.

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And then last Sunday, we took a dramatic shift, right, from the heavyweights to the nobodies.

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And we focused our attention on Mary and Joseph.

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And it's interesting what we found was that, yeah, they're nobodies, you know, according to that time and place.

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But Mary and Joseph were really quite extraordinary, weren't they?

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Their strength and determination, their ability to adjust to changing circumstances, and most of all,

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their trust in the plan that God had revealed to them, all of that was far greater than you would think

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of an average couple of Galilean teenagers.

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And today we're going to see something similar in the shepherds of Bethlehem, a group of very common

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people chosen to receive a revelation from the Lord, and then we're going to see how they act on that in faith.

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Now, God has always had a special place in his heart for shepherds.

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We know that Jesus is the Good Shepherd, right?

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But even before that, right, we think about all the biblical characters who at one time or another

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actually cared for flocks.

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All three patriarchs were shepherds, Abraham, Isaac, Jacob, Job cared for flocks, Moses, Amos was a shepherd by trade,

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and of course, David, before he became a king.

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So you could make the case that at least in the Old Testament days, being a shepherd was a very noble profession.

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But by the time we get to the New Testament era, the time of Christ, the idea of being a shepherd seems to have

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fallen out of favor in terms of the Jewish tradition.

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And if you think about it on a practical level, you can sort of understand why.

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Shepherding is not what you would probably call a sophisticated profession.

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Right?

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We reserve that for people like academics and people who work in office buildings and things like that.

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Not so much shepherds.

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And listen, if you know this, if you have children and you've just gone to a petting zoo,

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you know how dirty those places are, right? And the smell.

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You all know the smell of a petting zoo, right?

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With your kids or grandkids?

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It's bad.

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So being a shepherd was a grimy business.

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Grazing your animals, watering your animals, milking them, shearing their coats, dealing with things like

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parasites and constant hoof problems.

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And of course, long nights out on the fields, watching over them, protecting them,

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from predators. So the life of a shepherd was to be constantly outside, constantly dirty,

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whether you were under the blazing sun of summer or in the cold of winter.

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And so when you get to the first century in the rabbinical world of that day,

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shepherds were considered unclean in a ceremonial sense.

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And actually worse, if you read the Talmud, you read of the religious establishments,

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absolute contentment of the shepherds.

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You read of the religious establishments, absolute contempt for these people.

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They were referred to in the Talmud as generally dishonest and prone to violating the Torah.

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Most of them were illiterate, so the public viewed them as ignorant people,

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irreligious people.

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In the eyes of the law, they were seen as not trustworthy enough to come and bear witness in a court of law.

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That's the way that they were seen.

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And having said all that, as you and I know by our own lives, God loves a good underdog story, doesn't he?

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That's just the way he operates.

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The Lord often uses unlikely vessels to accomplish his will.

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He uses shepherds and he uses fishermen and he uses tax collectors.

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Paul calls them the weak and the foolish things of this world.

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These God uses to confound the wisdom of those who think they are so wise and so sophisticated

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in their own eyes.

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And in the case of the Christmas story, God ironically uses a class of people, get this now,

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who are not allowed to bear witness in a court of law to bear witness to the birth of his son.

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It's just dripping with irony, isn't it?

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But the logic is consistent.

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If Jesus came to save and deliver the meek and the despised of this world, why not announce it to those

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who are meek and despised?

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So think carefully about that.

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God chose wisely, didn't he?

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Now, let me address something that you may or may not have heard about.

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I've heard about this from a scholarly perspective for probably the last 20 years.

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A theory was put forth about 150 years ago by a Messianic Christian and a biblical scholar

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by the name of Alfred Edersheim.

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And he suggested the possibility that the sheep being kept in the fields of Bethlehem that night

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were what we call temple lambs.

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Temple lambs.

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In other words, they were being raised specifically in the fields of Bethlehem.

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They were being raised specifically to be sacrificed in the temple in Jerusalem.

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And Edersheim put forth this theory that basically said that would mean two things.

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Number one, these weren't just ordinary shepherds.

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They have sort of a more open and receptive appreciation of the message of the angels.

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But more importantly, number two, there would be all this different symbolism built into the story.

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Get this.

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The angels announcing the arrival of the Lamb of God to the very shepherds caring for the lambs

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and go to the temple to be slaughtered for the forgiveness of sins.

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If that's true, that's a ton of symbolism, isn't it?

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Now, what did he build this theory on?

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Well, Edersheim went deep into the Mishnah, which is the oral Torah, developed about 200 years

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after the time of Christ, and he found a unique passage that talked about in the region between

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Jerusalem and a very particular landmark called the Tower of the Flock, animals raised in that

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zone, so to speak.

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This is by the Mishnah, by the rabbis.

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Those animals were qualified to be temple sacrifices.

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The Tower of the Flock.

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Now, that phrase is found in Genesis 35 in connection with the Tomb of Rachel.

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And it's actually called, that's referred to the Tomb of Rachel is by the Tower of the Flock.

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And modern archaeology has found that tomb and has located it right near present-day Bethlehem.

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And then adding to the intrigue from Edersheim's perspective was this tower is found again in,

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of all places, the prophecy of Micah.

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And of course, Micah is the one who predicts that the Messiah will be born in Bethlehem,

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but Micah writes about where the kingdom of God will arrive.

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And here's what he says, as for you, Tower of the Flock, to you it will come.

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So here's the thing, Edersheim's theory is not embraced by all scholars.

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And I don't think we can be sure about this, that somehow those shepherds and those lambs were

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connected to the temple sacrifices.

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But because of those like sort of breadcrumbs that we see in the historical record and the close

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proximity of Bethlehem to Jerusalem, it's not beyond possibility either.

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So I'd love to be able to stand up here and say, yep, this is what it was, but it's not

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beyond possibility.

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And what a thought it would be that the shepherds, the shepherds who take care of the temple lambs

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would be the first ones to see the lamb of God who takes away the sin of the world.

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Think about that.

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It's amazing.

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Okay, are there still shepherds in Israel today?

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Yes.

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Those of you who have been to Israel, it is one of the most amazing things to see.

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In fact, if you go to Herodium outside of Bethlehem, you will still look on the hills

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and see shepherds and sheep.

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They are part of the larger Bedouin community.

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I just I took this picture.

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Bedouin shepherds that still still work in the fields and still take care of flocks.

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And when you go to go to Israel, we always try to spend at least one day with a Bedouin

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family.

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And you you go into their tents and they're known for their kindness and known for their

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hospitality.

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They also like American dollars, by the way.

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But but they're known for their hospitality.

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They will serve you some wild Turkish coffee.

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And I mean, it's and really some delicious food.

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In fact, I got a picture from of our group in 2017 sitting around a table.

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You might recognize some of those folks.

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Oh, and then they always like to take you out for a camel ride.

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Which is a blast.

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And so I had to throw this picture up there.

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Oh, hey, now.

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Hey, now.

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Meredith is shaking her head at me.

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David Meredith on a camel.

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Isn't that great?

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So good.

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I'll take that picture down in just a moment.

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Don't worry about it.

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Anyway, it's really, really neat to see these shepherds and to see the Bedouin community

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still active in Israel today and to sort of enjoy their hospitality.

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OK, let's look more carefully at the narrative in Luke two.

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Let's go back to verse eight.

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I will take it down in a second.

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You guys look great.

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Getting on those camels and getting off.

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Not easy, by the way.

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Man, those things are awkward.

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Verse eight, in the same region, referring to the fact that the child was just born in

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Bethlehem in that region, there were some shepherds staying out in the fields and keeping

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watch over their flocks by night.

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So here's just an artist rendering of, I don't know, you know how I love images, right?

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Just to help us understand the text.

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An artist, you know, rendering of what old Bethlehem might have looked like back in the

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day.

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And I want you to think now, and I know we sing about this every year in carols, but

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think about the quiet of working out in that environment, the stillness of the night and

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the quiet of the night.

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If Bethlehem is about a mile away, the only sounds you would hear would be the animal

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shuffling around in the occasional bleeding.

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Now, Bethlehem today is a built up city.

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This is what it actually looks like today.

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In the far distance is Bethlehem.

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It's a big, big city.

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Now it's under Palestinian control, but you can see still sheep in the area of Bethlehem.

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Really, really amazing.

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Back to this picture because it's better.

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And it says, verse nine, in the middle of the stillness and this quiet, an angel of

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the Lord suddenly stood before them and the glory of the Lord shone around them and they

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were understandably terribly frightened.

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Imagine this.

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I know we read this all the time, we read it every year, and we read right past this

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and go, oh, that's cool.

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Are you serious?

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Can you imagine this experience?

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It's just a regular night on the job.

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I mean, you guys, we all have jobs, right?

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It's just every, you go into your day, every day you think nothing new is going to happen

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today, you just, just regular old day, not for these guys.

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Regular night on the job.

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There's a chill in the air, everything is still and dead quiet.

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I don't know if they were sitting around a fire or whether they were standing and leaning

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on their staffs and watching over their flocks, but think about this in an absolute instant,

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this blinding light that just enveloped them and the shock to your system that would have

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been.

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Sensing this heavy presence and as their eyes adjust, there's this being standing before

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them that their brains cannot even process.

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Again, try to put yourself in those sandals.

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And when the text says that he stood before them, that's actually what it means.

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The Greek word there is used to describe somebody coming near or even confronting somebody,

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attacking somebody.

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So this angel, we often picture the angel hovering above like, whoa, you know, looking

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down.

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No, he gets up into their personal space.

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So imagine how terrifying that would be.

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I mean, first by the suddenness of it, but then I'm guessing by the size and the appearance

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of this being, they're absolutely terrified.

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My guess is their first thought was, I'm a dead man.

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That's it.

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This is the end of my life.

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Again, the suddenness of it all.

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I am a dead man.

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And that's why the angel has to say very quickly, don't be afraid.

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I'm here to give you good news, not destroy you.

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Now, he doesn't actually say that, but that's basically what he implies.

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I'm not going to hurt you.

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I'm not going to destroy you.

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I'm here with good news.

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Now, we're going to come back to that good news in just a moment.

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We're going to do a little theological side trail if we can, because we need to talk about

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angels.

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And we don't often do angelology here at Oak Hill, but now's a good time.

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Now, we could do a whole five-week series on angels and demons.

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But I'm going to talk about a few things today, because I'm going to talk about a few things

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today, because it's important when we read these stories to understand what's really

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going on.

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More often than not today, how do we view angels in our mind's eye?

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We see them as cutesy and human-like and sweet and gentle and benign.

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They always have really big, pretty wings, and they're wearing beautiful, flowing white

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robes.

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And they have golden halos over their heads, all of these things.

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By the way, I did it last night.

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I did a Google image search for angels.

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It's all ridiculous.

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It's literally ridiculous.

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In fact, I love to put images on the screen.

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I will not put an angelic image on the screen.

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I can't do it, because you can't capture it.

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I wish we could.

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I wish there was an artist out there that could truly capture what a biblically accurate

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angel looks like, because they are imposing, and they are imposing.

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Because they are imposing, and they are fearsome, and they're strange.

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So think about this for a second.

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So let's talk about a few facts about them.

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First of all, they're incorporeal, meaning they're not physical.

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They're spirit beings.

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They don't have bodies.

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But they can appear in various types of physical forms according to God's commands.

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And as God's messengers, they often deliver news and share prophetic messages.

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But here's what you have to understand.

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They go beyond that.

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Angels do far more than just speaking.

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It's really important to understand that.

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They're all described in scripture almost as soldiers who are commanded to go out by

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God to serve believers.

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In fact, in Hebrews chapter 1, they're called ministering spirits sent out to render service

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to those who will inherit salvation.

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That's in Hebrews 1.

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Ministering spirits sent to render service to those who will inherit salvation.

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And we see in scripture angels doing a whole number of really wild things.

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For example, rescuing Lot and his family in Genesis 19 from certain death.

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Opposing Balaam in Numbers 22.

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Nearly destroying all of Jerusalem because of David's sin in 2 Samuel 24.

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God stops him before he destroys Jerusalem.

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Perhaps most dramatically, an angel slaughters 185,000 Assyrian soldiers in one night

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in 2 Kings 19.

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So they are clearly powerful beings.

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And when you look at the book of Revelation, which we'll talk about a little bit later,

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you find, yeah, they have a very distinct role to play in the end of days.

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They will bring pestilence and destruction upon the earth, even killing a third of humankind

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during the Great Tribulation.

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Angels are not to be trifled with.

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They're not cutesy little things.

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And that's what the shepherds found out that night.

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It was fearsome and it was scary and they were terribly frightened.

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Now, back up for a second.

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If we start at the beginning and talk about angels, we see various hints drop throughout

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scripture that God made two distinct families of servants.

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He made angels in one realm, the spiritual realm, and he made men.

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In the physical world.

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And as early as Genesis 2, 1, at the completion of creation, we read that the angelic host

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is present.

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So the Lord had his two families, both were made for his glory, both were made designed

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to love him and to serve him.

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But then rebellions followed.

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And we're familiar with this.

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First of all, you had the fall of Satan and those who followed him.

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Then you have the fall of man in the garden in Genesis, and then you have the fall of

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Satan in the garden in Genesis 3.

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And what's interesting is in his sovereignty, God chose to pass by the fallen angels.

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He does not offer them a chance at redemption.

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That's clear in scripture and Hebrews 2, it says, surely it's not angels that God helps,

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but he helps the descendants of Abraham.

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In first Timothy five, a phrase that might just you might just read right past.

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Paul says to Timothy that there are chosen angels or elect angels, which implies the

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opposite, right?

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That some are rejected, but in his great mercy and kindness, the Lord chose to do otherwise

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with fallen man.

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And aren't you glad he didn't just pass us by?

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He chose to offer us redemption.

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He carried out an eternal plan in which his own son would become what?

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A little lower than the angels for a time by taking out a human nature so that by his

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death and resurrection, he might bring many sons to glory.

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You find that in the book of Hebrews.

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And yet here's the cool thing about angels far from envying the grace that God has shown

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to us.

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They rejoice whenever a human being repents, right?

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They rejoice.

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They long to look into God's plan of salvation because they don't have it hasn't been offered

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to them.

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They long to understand why God would redeem us, how he redeems us, and how we end up

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repenting.

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They long to look into it and they marvel at God's wisdom in taking hostile groups of

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human beings and forming them into one body, the church by the blood of his cross.

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Yeah, that's what angels do in the spiritual realm right now.

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They are all of us.

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And the work that God has done in our lives.

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They long to look at it.

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Now, contrary to popular belief, we don't become angels when we die.

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Darn it.

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No wings.

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We don't get harps.

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We don't sit on clouds.

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The two families of God remain distinct.

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Angels will forever be angels and we will forever be redeemed men and women.

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But and what I thought this is, we will meet these spiritual beings in glory when all

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things are united in Christ.

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And according to Revelation seven, we will gather together with angels around the throne

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someday to worship the father and to worship the lamb.

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That's Revelation seven.

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It would be good to read the book of Revelation this week.

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It'll fill you in on a bunch of things.

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Now, it's interesting to know just how many terms are used for these spiritual beings,

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not just angel.

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And actually, angel is more of a verb than it is a noun.

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In both the Old and New Testaments, the terms malach in Hebrew and angelos in Greek mean

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messenger or envoy.

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And as we've noted already, they do far more than just speak.

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They do far more than just go and deliver messages.

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Sometimes they're called any one of these names, spirits, heavenly ones, holy ones,

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mighty ones, sons of God, watchers, and even Elohim.

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Little G God.

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Little G Gods.

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So, some of these heavenly beings are angels in the truest sense, meaning that is their

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primary role, to be messengers, but others don't function that way.

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And so it's actually not accurate to call all of them angels because they're not all

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messengers.

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So in terms of types of angels, there are, first of all, archangels.

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And there's only one we're sure of, and that is who?

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That is Michael.

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We're told that he's an archangel, although in Daniel 10, he's called one of the chief

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priests, or chief princes.

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So we know that there are other archangels.

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We just don't have their names.

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Some scholars surmise that Gabriel might be an archangel, but we don't know for sure.

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But those are the only two specific names were given in scripture of angels with their

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personal names.

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Now, Gabriel, we've already encountered in the Christmas story a couple of times, right?

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And really, he stands out as the primary messenger of the biggest news that comes out of heaven

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when it comes to the birth of Christ.

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Remember, first of all, he appeared to Zacharias, the husband of Elizabeth, to announce what?

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That Elizabeth, in her older age, will become pregnant and give birth to a son named John

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the Baptist.

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And what's interesting about that appearance is this is how Gabriel introduces himself.

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He says that he stands in the presence of God when he's not delivering messages, which

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may indicate that, yeah, he's an archangel as well.

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He's right there at the throne of the Almighty.

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Of course, we saw last week how Gabriel appeared to Mary, convincing her of her miraculous

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conception.

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And even though he wasn't named in Matthew 1, it's likely that it's Gabriel who appears

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to Joseph as well and says, hey, Joseph, I know you're strong.

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He says, hey, Joseph, I know you're stressed out right now, but go ahead and take Mary

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as your wife.

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So that's all likely the work of Gabriel.

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But this is interesting.

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Gabriel actually shows up in the Old Testament as well in a very fascinating way.

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In Daniel chapter 8, Gabriel is sent from the throne room of God to Daniel.

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Now, Daniel has just received a wild vision about the end of days, and Gabriel goes and

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fronts him, comes and stands near to him to give him an explanation of that vision.

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And again, what does it say?

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Daniel was terribly frightened.

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In fact, so much so that it says a few verses later that this confrontation with Gabriel

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caused him to be sick for days.

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He was so shaken by it.

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Now, most fascinating of all, in that chapter, Daniel 10, God gives us just a smidgen of

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information about spiritual battles that take place in the heavenly realms.

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And based on what it says, it appears that Gabriel and Michael were engaged in a battle

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with a series of demonic principalities, and they're given titles in Daniel 10.

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One's called the Prince of the Kingdom of Persia, and another is called the Prince of

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the Kingdom of Greece, and more on that in a second.

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But there are spiritual battles taking place.

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So I share that with you, again, not to get you obsessed about things that we can't see

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or understand, but to know that there's always more going on in this world than we can even see.

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So archangels, then there are cherubim, right?

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Mentioned, and cherubim are mentioned all the 58 times in 13 books.

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Cherubs are mentioned.

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And their appearances are quite terrifying.

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They are fearsome protectors.

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That seems to be their job.

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Guarding the Tree of Life in Genesis 3.

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Cherubim, right?

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00:27:44,520 --> 00:27:51,960
Depicted on the lid of the Ark of the Covenant, and on the curtain that separated the Holy of

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Holies in the Tabernacle, the implication being that they're designed to protect areas where

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some people are not allowed to go.

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So they're divine protectors.

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In Ezekiel 10, the cherubim are said to have wings that are as loud as the voice of God.

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You can imagine their size and volume.

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Their entire bodies are covered with eyes.

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They have faces that, depending on how you shift around and look at from different angles,

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they look like one of four things.

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An ox, a man, a lion, and an eagle.

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Again, try to picture what that might look like as you spun around this particular being

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and saw one of those four faces.

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And if the section in Ezekiel 28 is written about Satan, and most scholars believe it is,

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that tells us that Satan was at one time one of the cherubim.

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He was a guardian cherub in the throne room of God before he got prideful and rebelled against the

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Lord.

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So cherubim.

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Then we have Seraphim.

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Again, not messenger angels, but unique spiritual beings who are mentioned only one time,

460
00:29:02,520 --> 00:29:10,600
and that is in Isaiah 6 in this great throne room vision that Isaiah gets of how God operates.

461
00:29:10,600 --> 00:29:16,600
And they're described as fiery and described they have six wings, and their primary role is to

462
00:29:16,600 --> 00:29:19,160
worship and exalt the holiness of God.

463
00:29:19,160 --> 00:29:25,240
They're the ones who fly around the throne room of God and say, holy, holy, holy, in the name of

464
00:29:25,240 --> 00:29:28,280
God, holy, holy, holy, is the Lord of hosts.

465
00:29:28,280 --> 00:29:30,280
The whole earth is full of his glory.

466
00:29:31,240 --> 00:29:34,680
And then there's this interesting parallel with them in the New Testament.

467
00:29:34,680 --> 00:29:42,040
In Revelation 4 and 5, we're told of something called four living creatures that are in the

468
00:29:42,040 --> 00:29:48,120
presence of God, who God sits on his throne, and these living creatures, they're full of eyes,

469
00:29:48,120 --> 00:29:49,880
it says, in front and behind.

470
00:29:49,880 --> 00:29:55,880
They also have six wings and four types of faces, and they too worship the Lord, but now

471
00:29:55,880 --> 00:29:57,800
something is added in Revelation.

472
00:29:57,800 --> 00:30:04,600
They worship the lamb before the throne, singing, holy, holy, holy, is the Lord God Almighty,

473
00:30:04,600 --> 00:30:07,880
who was and who is and who is to come.

474
00:30:07,880 --> 00:30:13,160
And then later, worthy is the lamb that was slain to receive power and riches and wisdom

475
00:30:13,160 --> 00:30:15,640
and might and honor and glory and blessing.

476
00:30:15,640 --> 00:30:19,560
So although they're not called Seraphim in the New Testament, these living creatures

477
00:30:19,560 --> 00:30:25,400
seem to function in the same way, almost like priestly worship leaders in the throne room

478
00:30:25,400 --> 00:30:26,200
of God.

479
00:30:27,080 --> 00:30:28,360
Man, it's wild, isn't it?

480
00:30:28,360 --> 00:30:32,680
It's mysterious, and hopefully I get excited when I think about this.

481
00:30:33,400 --> 00:30:37,800
Someday we'll lay eyes on this and see it for ourselves.

482
00:30:38,520 --> 00:30:42,280
And friends, I think it's important for us to take note of this fact for the purpose of our

483
00:30:42,280 --> 00:30:47,800
spiritual walks. The New Testament is not shy about describing the reality of these beings.

484
00:30:48,520 --> 00:30:51,080
It's not shy about describing their activity.

485
00:30:51,080 --> 00:30:55,880
And yes, both holy angels and fallen angels, they're active in our world.

486
00:30:56,600 --> 00:30:59,640
There's a whole number of angelic encounters in the New Testament.

487
00:30:59,640 --> 00:31:01,960
Many of them connected to Jesus himself.

488
00:31:01,960 --> 00:31:03,880
Jesus talked often about them.

489
00:31:03,880 --> 00:31:07,240
Even disciples like Peter had angelic encounters.

490
00:31:08,200 --> 00:31:10,280
So we don't want to be obsessed over them.

491
00:31:10,280 --> 00:31:14,280
But we should realize that they are actively present all around us.

492
00:31:14,280 --> 00:31:18,840
And even though we can't see them, and even though we don't think about them much,

493
00:31:18,840 --> 00:31:22,040
we should be aware and be encouraged by this.

494
00:31:22,040 --> 00:31:28,920
God has at his disposal all of these servants that are ministering to believers like us.

495
00:31:29,800 --> 00:31:31,400
So we can be encouraged by this.

496
00:31:31,400 --> 00:31:34,440
Finally, the last category are fallen angels.

497
00:31:35,560 --> 00:31:36,200
Oh boy.

498
00:31:36,840 --> 00:31:38,440
This is where it really gets interesting.

499
00:31:38,440 --> 00:31:40,600
This is where it really gets interesting, right?

500
00:31:42,680 --> 00:31:48,040
Once holy and faithful, but then engaged in a rebellion against the Lord and driven out of

501
00:31:48,040 --> 00:31:52,840
heaven. Some of them, by the way, Genesis 6, some of them actually put into spiritual dungeons for

502
00:31:52,840 --> 00:31:56,520
all time. But most of them simply thrown down to the earth.

503
00:31:57,400 --> 00:32:01,320
And that includes their leader, the one we know as Satan, who is the accuser.

504
00:32:02,520 --> 00:32:04,920
Strictly speaking, that name is not a personal name.

505
00:32:04,920 --> 00:32:05,720
It's an epithet.

506
00:32:05,720 --> 00:32:07,320
It describes who he is.

507
00:32:07,320 --> 00:32:09,480
And by the way, he's known by a whole number of names.

508
00:32:09,480 --> 00:32:13,560
Revelation 12 describes him as the dragon or that ancient serpent,

509
00:32:14,440 --> 00:32:19,000
making a connection to the serpent that tempted Eve in the garden.

510
00:32:20,200 --> 00:32:25,000
In the Septuagint, in the New Testament, he's called in Greek, Diabolos, or the slanderer.

511
00:32:25,880 --> 00:32:28,280
Transliterated in English as the devil.

512
00:32:29,400 --> 00:32:32,280
And that's the one who tempted Jesus in the wilderness.

513
00:32:32,280 --> 00:32:38,840
Paul calls him the little G, God of this world, responsible for blinding the minds of the unredeemed.

514
00:32:40,120 --> 00:32:45,560
He's also called Beelzebub, the ruler of the demons, identified in Second Kings 1 with the

515
00:32:45,560 --> 00:32:50,760
pagan God of the Philistine city, Ekron, Baalzebub from Baal.

516
00:32:51,960 --> 00:32:53,160
So he's known by all they see.

517
00:32:53,160 --> 00:32:59,080
Now that last one being identified with a king in Ekron is interesting.

518
00:32:59,080 --> 00:33:00,600
This is important to understand.

519
00:33:00,600 --> 00:33:03,960
Because the biblical writers, including Paul, by the way, in the New Testament,

520
00:33:05,400 --> 00:33:10,200
they have a worldview that says, look, physical idols made of wood or stone are absolutely

521
00:33:10,200 --> 00:33:10,760
nothing.

522
00:33:11,240 --> 00:33:12,120
They're meaningless, right?

523
00:33:12,120 --> 00:33:13,000
They're just wood or stone.

524
00:33:13,000 --> 00:33:16,440
But there is a spiritual power behind them.

525
00:33:17,480 --> 00:33:23,400
The fallen sons of God wield real power among the unbelieving nations and people of the world.

526
00:33:24,440 --> 00:33:28,920
And that becomes the basis for the spiritual warfare that we see dotted throughout Scripture.

527
00:33:28,920 --> 00:33:34,440
That's why there are princes in the kingdom of Persia, princes in the kingdom of Greece,

528
00:33:35,160 --> 00:33:37,480
real principalities that wield power.

529
00:33:38,040 --> 00:33:39,160
Now, where does that go back to?

530
00:33:39,160 --> 00:33:44,200
Well, in the beginning, we're told that Yahweh assigned different heavenly beings, sons of

531
00:33:44,200 --> 00:33:47,880
gods, and gave them real power over nations.

532
00:33:47,880 --> 00:33:53,720
Moses himself says in Deuteronomy 32, he says this, when the Most High gave the nations their

533
00:33:53,720 --> 00:33:59,480
inheritance, when he separated the sons of man, he set the boundaries of the peoples

534
00:33:59,480 --> 00:34:02,280
according to the number of the sons of God.

535
00:34:03,960 --> 00:34:09,160
And a lot of scholars believe that this is the basis for the whole prologue in the book of Job.

536
00:34:09,880 --> 00:34:11,880
Have you read chapters one and two of Job?

537
00:34:12,280 --> 00:34:14,040
It's this wild scene, right?

538
00:34:14,520 --> 00:34:17,560
What happens in that particular chapter?

539
00:34:17,560 --> 00:34:24,920
God calls the sons of God, the angels, to come to the throne room and to report to him.

540
00:34:24,920 --> 00:34:27,480
He commands them to come up and give a report.

541
00:34:27,480 --> 00:34:28,840
And who's included in that?

542
00:34:29,960 --> 00:34:30,520
Satan.

543
00:34:31,160 --> 00:34:33,960
The fallen angels are to report as well.

544
00:34:33,960 --> 00:34:34,520
Why?

545
00:34:34,520 --> 00:34:37,240
Because they have some jurisdiction over the nations of the world.

546
00:34:38,200 --> 00:34:42,280
So the mysterious picture we're given in Scripture is that God sits on his throne

547
00:34:42,280 --> 00:34:47,960
and he is surrounded by this angelic host.

548
00:34:49,160 --> 00:34:52,920
And that's what Isaiah saw in Isaiah chapter six, right?

549
00:34:52,920 --> 00:34:56,200
That's what's described in the book of Revelation.

550
00:34:56,840 --> 00:35:00,200
The Lord presides over this gathering of spiritual beings

551
00:35:00,200 --> 00:35:03,240
acting as supreme monarch over the entire universe.

552
00:35:04,520 --> 00:35:09,560
And in various places, that gathering of beings is called an assembly in some places.

553
00:35:09,560 --> 00:35:14,360
It's called a council, a congregation, and a court.

554
00:35:15,480 --> 00:35:21,080
And these spiritual beings interact with him and they carry out his will as he issues decrees

555
00:35:21,080 --> 00:35:24,760
and as he dispatches angels to do his bidding.

556
00:35:26,040 --> 00:35:27,080
It's quite a scene.

557
00:35:27,880 --> 00:35:31,320
And we're not given a whole lot of detail, probably because we couldn't handle it

558
00:35:31,640 --> 00:35:33,560
or we get just obsessed with it.

559
00:35:34,760 --> 00:35:39,160
But the deeper you dig, the more you see how Scripture paints a royal portrait.

560
00:35:39,160 --> 00:35:43,080
A royal portrait of the Lord operating in this unseen realm.

561
00:35:43,080 --> 00:35:46,200
And guys, it expands our view of God's sovereignty, does it not?

562
00:35:46,200 --> 00:35:49,000
Because we always think he's sovereign over the things of the earth,

563
00:35:49,000 --> 00:35:50,280
but it's far more than that.

564
00:35:50,920 --> 00:35:54,280
He is sovereign over the material world, but also the spiritual world.

565
00:35:55,080 --> 00:35:56,680
Utterly sovereign.

566
00:35:56,680 --> 00:36:01,240
And he instructs both of his families, both angels, holy angels,

567
00:36:01,240 --> 00:36:04,040
and his redeemed to carry out his will.

568
00:36:04,680 --> 00:36:08,040
So while we're doing that, while we are fulfilling the purposes of God

569
00:36:08,040 --> 00:36:13,320
according to his sovereign reign, the angels are doing the same in the spiritual world.

570
00:36:13,320 --> 00:36:14,520
It's really quite amazing.

571
00:36:15,320 --> 00:36:18,840
Now the good news is there's a day coming when every rebellious being

572
00:36:18,840 --> 00:36:23,480
who followed after Satan will be judged and their authority will be stripped away.

573
00:36:23,480 --> 00:36:27,640
In fact, we're told in the Gospels that that process has already begun.

574
00:36:28,600 --> 00:36:31,880
Paul says that at the cross and at the resurrection,

575
00:36:31,880 --> 00:36:36,520
God disarmed the rulers and authorities, made a public display of them,

576
00:36:36,520 --> 00:36:39,240
having triumphed over them through Christ.

577
00:36:40,040 --> 00:36:44,440
That process has already begun and will someday be completed.

578
00:36:44,440 --> 00:36:47,800
And all their power will be stripped away and they'll be judged forever.

579
00:36:49,720 --> 00:36:53,720
So that was a really condensed angelology for you.

580
00:36:54,280 --> 00:36:56,280
Let me just say this before we get back to the text.

581
00:36:56,280 --> 00:36:59,560
Angels aren't the most important thing in the Bible for us to understand.

582
00:37:00,760 --> 00:37:02,360
Otherwise, we'd be given more information.

583
00:37:02,360 --> 00:37:05,720
But we shouldn't be purposely ignorant about them either.

584
00:37:06,200 --> 00:37:10,600
Again, be encouraged that as a believer, the Lord has his servants at his disposal

585
00:37:11,400 --> 00:37:15,880
that he can send them, dispatch them to render service to you and me.

586
00:37:16,920 --> 00:37:17,720
And that's good news.

587
00:37:17,720 --> 00:37:19,720
Okay, back to Luke 2.

588
00:37:22,280 --> 00:37:23,480
Was that a good rabbit trail?

589
00:37:25,000 --> 00:37:25,880
Send me questions.

590
00:37:25,880 --> 00:37:27,480
No, actually, Adam at Oak Hill Bible.

591
00:37:27,480 --> 00:37:30,680
He'll answer all the hard questions for me.

592
00:37:30,680 --> 00:37:31,880
All right, look at verse 10.

593
00:37:31,880 --> 00:37:36,040
Let's dissect what the angels told the shepherds that night.

594
00:37:36,040 --> 00:37:38,360
Now you understand more about Gabriel, right?

595
00:37:39,000 --> 00:37:41,080
Says, but the angel, and this could be Gabriel.

596
00:37:41,080 --> 00:37:45,960
He's not identified, but it would make sense consistently that this might be Gabriel.

597
00:37:45,960 --> 00:37:50,120
But the angel said to them, to the shepherds, do not be afraid, for behold,

598
00:37:50,120 --> 00:37:53,560
I bring you good news of great joy, which will be for all the people.

599
00:37:53,560 --> 00:37:56,440
For today in the city of the Lord, the angels are going to be

600
00:37:56,440 --> 00:37:59,560
going to be with you, for today in the city of David,

601
00:37:59,560 --> 00:38:03,160
there's been born for you a savior who is Christ, the Lord.

602
00:38:04,040 --> 00:38:08,440
So after communicating the most urgent news, relax, I'm not here to kill you.

603
00:38:09,960 --> 00:38:12,680
The angel says to the shepherds, I have good news.

604
00:38:12,680 --> 00:38:17,080
And yes, in the Greek, that is the exact word we use for the gospel.

605
00:38:17,640 --> 00:38:18,680
The good news, right?

606
00:38:18,680 --> 00:38:19,880
Ewan galizomai.

607
00:38:20,840 --> 00:38:22,440
It's the exact same word.

608
00:38:22,440 --> 00:38:24,120
And I've always marveled at this.

609
00:38:24,120 --> 00:38:29,560
The teaching of the New Testament gospel came from an angel dispatched by God

610
00:38:30,360 --> 00:38:31,160
to speak to man.

611
00:38:31,160 --> 00:38:32,200
It's amazing, right?

612
00:38:32,200 --> 00:38:33,960
And notice it's a simple message.

613
00:38:33,960 --> 00:38:37,240
A savior is born for you today.

614
00:38:38,120 --> 00:38:43,000
And the angel includes two details, and I just, I wonder, I wonder about this so much.

615
00:38:43,000 --> 00:38:43,720
I have questions.

616
00:38:43,720 --> 00:38:44,760
I know I say that every week.

617
00:38:44,760 --> 00:38:46,280
I have questions when I get to heaven.

618
00:38:46,280 --> 00:38:47,640
I want to meet these shepherds.

619
00:38:48,440 --> 00:38:51,800
Like in that moment, when you were overwhelmed by the presence of the angels,

620
00:38:51,800 --> 00:38:55,000
how much of the nuance of what they were saying did you pick up on?

621
00:38:55,880 --> 00:38:59,400
But there's two important details here that must have caught their attention.

622
00:38:59,400 --> 00:39:06,200
First, he dropped a name and a title that had great significance for every Jewish man in Israel.

623
00:39:07,160 --> 00:39:07,880
King David.

624
00:39:08,440 --> 00:39:10,280
Oh, David, we know that name.

625
00:39:10,280 --> 00:39:11,560
We know all about David.

626
00:39:12,040 --> 00:39:19,800
And then the title, a savior, the Christ, which means in Greek, the anointed one,

627
00:39:19,800 --> 00:39:22,120
and the Hebrew transliteration means what?

628
00:39:22,760 --> 00:39:23,720
It's Messiah.

629
00:39:25,240 --> 00:39:26,440
That's what he was announcing.

630
00:39:27,400 --> 00:39:32,360
And obviously that connection matter because every Jewish man in the first century understood

631
00:39:32,760 --> 00:39:36,200
that when Messiah came, he would sit on the throne of his father, David.

632
00:39:37,080 --> 00:39:42,280
So the connection there must, this was, this was not just good news of great joy.

633
00:39:42,280 --> 00:39:44,920
This was the best news a Jewish man could hear.

634
00:39:45,800 --> 00:39:46,920
That must have excited them.

635
00:39:46,920 --> 00:39:52,520
But then the second personal thing about this is he says the savior is born for you.

636
00:39:53,880 --> 00:39:55,480
And they must have thought for me?

637
00:39:56,440 --> 00:39:57,400
Shepherds?

638
00:39:58,360 --> 00:39:59,640
You got this wrong.

639
00:39:59,640 --> 00:40:02,440
Jerusalem is, is about six miles that way.

640
00:40:03,160 --> 00:40:05,080
And that's where you'll find the Sanhedrin.

641
00:40:05,960 --> 00:40:07,880
But he says, no, it's, it's for you.

642
00:40:08,680 --> 00:40:10,040
That's mind blowing, right?

643
00:40:10,040 --> 00:40:15,560
These are men that lived on the fringes of culture, always on the outside looking in

644
00:40:15,560 --> 00:40:17,160
dismissed by everybody.

645
00:40:17,640 --> 00:40:21,960
But now they hear that this gift was being announced for them too.

646
00:40:21,960 --> 00:40:24,440
For all people, it says, all the people, right?

647
00:40:25,000 --> 00:40:31,240
That includes all kinds of people and people from all nations, Jew, Gentile, men, women, slave, free,

648
00:40:31,800 --> 00:40:33,240
priest and shepherd alike.

649
00:40:34,760 --> 00:40:35,640
That's good news.

650
00:40:35,640 --> 00:40:38,440
And then the angel says something really cryptic in verse 12.

651
00:40:38,440 --> 00:40:40,040
And this will be a sign for you.

652
00:40:40,040 --> 00:40:43,240
You'll find a baby wrapped in clothes and lying in a manger.

653
00:40:43,240 --> 00:40:48,920
Lying in a manger, so I'm not going to give you the specific location, but here's a clue for you,

654
00:40:48,920 --> 00:40:49,160
right?

655
00:40:49,160 --> 00:40:51,640
Other than it's Bethlehem, the city of David, right?

656
00:40:52,520 --> 00:40:55,480
And that's a town that they likely would have known very, very well.

657
00:40:55,480 --> 00:40:56,120
But where?

658
00:40:56,120 --> 00:40:58,120
How do I find this, this baby?

659
00:40:58,840 --> 00:40:59,720
Here's the good news.

660
00:40:59,720 --> 00:41:02,440
Shepherds would have understood mangers really well.

661
00:41:02,440 --> 00:41:03,400
Where we're like, manger?

662
00:41:03,400 --> 00:41:03,960
What's a manger?

663
00:41:03,960 --> 00:41:05,320
What's a feeding trough?

664
00:41:05,320 --> 00:41:09,320
And they must have thought, wait, you can see the math in their head.

665
00:41:09,320 --> 00:41:11,800
Messiah, Savior, feeding trough.

666
00:41:11,800 --> 00:41:13,480
That makes no sense.

667
00:41:13,480 --> 00:41:16,600
But we know where all the feeding troughs are in Bethlehem.

668
00:41:17,400 --> 00:41:20,680
So it became a great clue that they knew exactly where to look.

669
00:41:20,680 --> 00:41:21,400
It makes sense.

670
00:41:23,000 --> 00:41:27,720
Now, in hindsight, we look back at the story 2000 years later and we get the privilege

671
00:41:27,720 --> 00:41:32,920
of studying the text and all the languages and finding all the parallels and all the

672
00:41:32,920 --> 00:41:35,240
contrasts that are woven into the story.

673
00:41:35,240 --> 00:41:38,840
So just listen, the son of God in the body of an infant.

674
00:41:38,840 --> 00:41:40,280
What?

675
00:41:41,800 --> 00:41:44,520
An eternally rich being becoming poor.

676
00:41:45,800 --> 00:41:49,720
Leaving the heights of heaven to come all the way down to the basement of the earth.

677
00:41:52,200 --> 00:41:56,920
A pure and spotless lamb lying in a dirty, smelly manger.

678
00:41:58,680 --> 00:42:05,080
Born into the unclean world of unclean shepherds despised and rejected by his own.

679
00:42:05,080 --> 00:42:06,840
What a story.

680
00:42:06,840 --> 00:42:08,280
Human beings couldn't write this.

681
00:42:08,280 --> 00:42:09,880
I'm telling you, it's too wild.

682
00:42:11,480 --> 00:42:13,000
Okay, the glory scene isn't over.

683
00:42:13,000 --> 00:42:14,360
Let's go to verse 13.

684
00:42:15,000 --> 00:42:16,520
It gets more spectacular.

685
00:42:16,520 --> 00:42:21,800
Suddenly there appeared with the angel a multitude of the heavenly host praising God and saying

686
00:42:21,800 --> 00:42:27,000
glory to God in the highest and on earth peace among men with whom he is pleased.

687
00:42:27,000 --> 00:42:28,760
So what is a heavenly host?

688
00:42:28,760 --> 00:42:30,920
You've probably used that phrase before.

689
00:42:30,920 --> 00:42:31,640
What does it mean?

690
00:42:31,640 --> 00:42:33,000
What does a heavenly host mean?

691
00:42:33,000 --> 00:42:39,960
What we see in scripture in many places, the word host or hosts, saba in Hebrew and strata

692
00:42:39,960 --> 00:42:43,560
in Greek and in both languages, it means the same thing.

693
00:42:44,440 --> 00:42:45,560
It means an army.

694
00:42:46,600 --> 00:42:53,880
So wherever you see the Lord of hosts in scripture, you can translate it as the Lord of heavenly

695
00:42:53,880 --> 00:42:56,200
armies, which is so cool.

696
00:42:56,920 --> 00:42:57,640
Right?

697
00:42:57,640 --> 00:43:03,080
Right? God's a warrior, he says, and he has an army of spiritual beings.

698
00:43:03,800 --> 00:43:05,240
And that's what these shepherds see.

699
00:43:05,240 --> 00:43:06,600
Can you imagine this sight?

700
00:43:07,080 --> 00:43:08,840
I mean, one was enough, right?

701
00:43:09,880 --> 00:43:15,400
But then to see this, it's almost like an uncountable number of angels were hiding behind

702
00:43:15,400 --> 00:43:16,840
some celestial door.

703
00:43:16,840 --> 00:43:21,240
And then they heard the term Christ the Lord, and they burst through the door with such

704
00:43:21,240 --> 00:43:21,800
great joy.

705
00:43:21,800 --> 00:43:23,080
They just had to see it.

706
00:43:23,080 --> 00:43:27,880
They heard the term Christ the Lord, and they burst through the door with such great joy.

707
00:43:27,880 --> 00:43:33,480
They just had to be there in that spot to sing praises and to become visible to these

708
00:43:33,480 --> 00:43:34,280
shepherds.

709
00:43:35,320 --> 00:43:36,280
It's crazy.

710
00:43:37,000 --> 00:43:38,920
And why wouldn't you rush to worship like that?

711
00:43:38,920 --> 00:43:44,200
In the fullness of time, God had done something in Bethlehem that even the angels could not

712
00:43:44,200 --> 00:43:46,280
have understood or foreseen.

713
00:43:47,240 --> 00:43:50,280
That God the Son, who they knew in the spiritual realm, right?

714
00:43:50,280 --> 00:43:52,200
They know God in the spiritual realm.

715
00:43:52,200 --> 00:43:56,280
God the Son would take on flesh in order to ransom the souls of men.

716
00:43:57,640 --> 00:43:59,480
They long to look into those types of things.

717
00:43:59,480 --> 00:44:02,920
So they are as blown away by this story as anybody.

718
00:44:03,080 --> 00:44:05,000
And so they rush in to worship.

719
00:44:05,400 --> 00:44:06,440
And what do they sing?

720
00:44:07,160 --> 00:44:08,520
We sang it this morning.

721
00:44:09,560 --> 00:44:11,880
Gloria in excelsis Deo.

722
00:44:13,480 --> 00:44:14,680
Glory to God in the highest.

723
00:44:14,680 --> 00:44:16,440
This is the hymn of the angels.

724
00:44:17,240 --> 00:44:20,840
And here's something I find interesting about this, and it hit me at like, I don't know,

725
00:44:20,840 --> 00:44:22,440
one in the morning last night.

726
00:44:23,640 --> 00:44:25,880
As every good thought hits me at 1 a.m.

727
00:44:27,800 --> 00:44:33,960
There was another time when the heavenly host did this and came and sang at the dawn of

728
00:44:33,960 --> 00:44:34,920
creation.

729
00:44:34,920 --> 00:44:39,560
In fact, God himself tells Job about it in Job 38.

730
00:44:39,720 --> 00:44:45,240
God says to Job, where were you, Job, when I laid the foundation of the earth, when the

731
00:44:45,240 --> 00:44:49,400
morning stars sang together and all the sons of God shouted for joy?

732
00:44:49,400 --> 00:44:51,160
Think about the parallels now.

733
00:44:51,320 --> 00:44:57,800
So the same thing that took place at the first creation here in the fields of Bethlehem,

734
00:44:58,280 --> 00:45:02,520
it's as if a whole new creation had dawned with the coming of Christ.

735
00:45:03,160 --> 00:45:07,720
And so here's God once again, just as he had done at creation, showing forth his wisdom

736
00:45:07,720 --> 00:45:09,880
and his power and his love.

737
00:45:10,840 --> 00:45:14,600
And the angels cannot help themselves but sing glory.

738
00:45:16,120 --> 00:45:16,760
It's beautiful.

739
00:45:16,760 --> 00:45:20,120
Now there's controversy to the second half of what they say here in verse 14.

740
00:45:20,840 --> 00:45:24,680
On earth, peace among men with whom he is pleased.

741
00:45:24,840 --> 00:45:29,240
Some of you may have a translation that says, on whom his favor rests.

742
00:45:30,040 --> 00:45:34,200
But if you grew up in the church way back in the day, you probably heard the more

743
00:45:34,200 --> 00:45:38,200
traditional rendering of this, and it comes out of the old King James version.

744
00:45:38,920 --> 00:45:41,640
And it goes like this, peace on earth and goodwill towards men.

745
00:45:42,040 --> 00:45:43,160
Do we sing a song, Grant?

746
00:45:43,640 --> 00:45:44,120
Yeah, we do.

747
00:45:44,120 --> 00:45:48,440
And that usually gets printed on the greeting cards, peace on earth and goodwill towards men.

748
00:45:48,840 --> 00:45:54,040
And as that translation has sunk in over the years, it's caused a lot of people to go, what?

749
00:45:55,000 --> 00:45:59,000
And to sort of doubt that message, because look, you look at the world today, not a lot

750
00:45:59,000 --> 00:45:59,960
of peace happening.

751
00:46:01,080 --> 00:46:06,040
And that's unfortunate because that's not even close to the best translation of this particular

752
00:46:06,040 --> 00:46:06,600
verse.

753
00:46:07,080 --> 00:46:12,600
This was not a promise from the angel that there would be an absence of conflict or conflict

754
00:46:12,600 --> 00:46:14,360
or war.

755
00:46:14,360 --> 00:46:18,760
This was not a promise that somehow, because Jesus is born this day, human beings are going

756
00:46:18,760 --> 00:46:21,160
to start getting along with each other.

757
00:46:21,720 --> 00:46:22,920
That was not the promise.

758
00:46:23,480 --> 00:46:29,400
The promise peace here is the peace enjoyed by men and women with whom he is well pleased.

759
00:46:30,200 --> 00:46:35,240
Meaning, all those who've been reconciled to God through faith alone in the Savior that

760
00:46:35,240 --> 00:46:36,920
was born that night in Bethlehem.

761
00:46:37,560 --> 00:46:39,960
That's the peace, right?

762
00:46:40,200 --> 00:46:41,240
He is our peace.

763
00:46:41,240 --> 00:46:44,440
Jesus is our peace and he came as the Prince of peace.

764
00:46:44,440 --> 00:46:47,160
But in this world, he said, you will have tribulation.

765
00:46:48,440 --> 00:46:54,440
But in the midst of tribulation, in the midst of trials, those who know Christ, those on whom

766
00:46:54,440 --> 00:46:56,840
his favor rests, we are at peace.

767
00:46:57,960 --> 00:46:59,560
That's the peace they're talking about.

768
00:47:00,680 --> 00:47:03,160
After all, remember, who's going to inherit the earth?

769
00:47:04,680 --> 00:47:05,400
That's right.

770
00:47:05,400 --> 00:47:06,680
Who's going to reign with Christ?

771
00:47:06,680 --> 00:47:10,840
The meek, the humble, those who are persecuted for righteousness.

772
00:47:10,840 --> 00:47:13,640
And all those who are washed in the blood of the lamb.

773
00:47:13,640 --> 00:47:16,120
And if you fall into that category, guess what?

774
00:47:16,840 --> 00:47:17,640
You have peace.

775
00:47:19,160 --> 00:47:19,960
You have peace.

776
00:47:20,680 --> 00:47:22,760
And that's what the angel was promising that night.

777
00:47:25,080 --> 00:47:26,360
So let me close with this.

778
00:47:26,840 --> 00:47:29,640
Just the importance of how the shepherds responded.

779
00:47:29,640 --> 00:47:30,520
Verse 15.

780
00:47:31,800 --> 00:47:34,200
Because look, this should be our response too.

781
00:47:35,960 --> 00:47:38,040
The angels have gone away from them into heaven.

782
00:47:38,040 --> 00:47:40,040
Now, stop for a second.

783
00:47:40,040 --> 00:47:41,160
Come on now.

784
00:47:41,640 --> 00:47:42,680
Now, I said it last week.

785
00:47:42,680 --> 00:47:46,920
Luke gives us this really brief, simple account, and he does that because he's a facts-based

786
00:47:46,920 --> 00:47:49,640
guy, and it lends credibility to the story.

787
00:47:49,640 --> 00:47:50,600
But come on.

788
00:47:51,960 --> 00:47:57,160
These shepherds, these guys who, whoop, they disappear up into the heavenly realms again.

789
00:47:57,160 --> 00:47:59,160
You think these guys went, oh, that was nice.

790
00:47:59,880 --> 00:48:01,880
They'd have gone, what is happening?

791
00:48:02,840 --> 00:48:05,400
I mean, they had to have had a download conversation.

792
00:48:05,400 --> 00:48:08,120
Did you see that? Did you hear that?

793
00:48:08,120 --> 00:48:09,080
That was wild.

794
00:48:09,080 --> 00:48:10,440
Did you see how big that thing was?

795
00:48:10,440 --> 00:48:13,000
I mean, they would have had that whole conversation, right?

796
00:48:14,040 --> 00:48:15,560
Okay, I think we can, yeah.

797
00:48:16,440 --> 00:48:20,360
But then Luke just simply says, the shepherds began saying to one another, let's go straight

798
00:48:20,360 --> 00:48:25,560
to Bethlehem and see this thing that has happened, which the Lord has made known to us.

799
00:48:25,560 --> 00:48:29,800
And they went in a hurry, and they found Mary and Joseph and the baby.

800
00:48:29,800 --> 00:48:30,760
What an understatement.

801
00:48:31,560 --> 00:48:35,000
Can you imagine saying, oh, I'm going to go to Bethlehem and see what's going on?

802
00:48:35,000 --> 00:48:37,880
And Mary's just saying, that was a pretty cool show.

803
00:48:37,880 --> 00:48:39,880
But look, we've got sheep to care for.

804
00:48:40,280 --> 00:48:42,280
So let's just, the fire's nice.

805
00:48:42,280 --> 00:48:43,560
Let's just stay here.

806
00:48:44,200 --> 00:48:45,240
Of course not, right?

807
00:48:45,240 --> 00:48:48,520
They rushed to Bethlehem because it's the Messiah.

808
00:48:49,240 --> 00:48:50,520
Are you kidding me?

809
00:48:50,520 --> 00:48:52,360
Again, Jewish sandals.

810
00:48:52,360 --> 00:48:54,360
The Messiah has been born.

811
00:48:55,160 --> 00:48:57,160
They rush over there, right?

812
00:48:57,400 --> 00:49:02,440
And the biggest indicator that they went in a hurry was they had bailed on their sheep.

813
00:49:02,440 --> 00:49:04,440
Shepherds never do that.

814
00:49:04,440 --> 00:49:06,040
Shepherds never leave their sheep.

815
00:49:06,040 --> 00:49:07,080
They're like, what sheep?

816
00:49:07,880 --> 00:49:08,600
Boo!

817
00:49:08,600 --> 00:49:09,880
And they run off to Bethlehem.

818
00:49:09,880 --> 00:49:10,760
It's amazing.

819
00:49:11,480 --> 00:49:13,240
And they find Mary and Joseph and the baby.

820
00:49:13,240 --> 00:49:18,760
Now, think about how their arrival must have affected Mary and Joseph, right?

821
00:49:19,640 --> 00:49:23,800
I mean, all of a sudden, you know, it's probably pretty quiet other than the animals, wherever

822
00:49:23,800 --> 00:49:28,520
they are, and all of a sudden this rush of feet, and these guys come bursting in with

823
00:49:28,520 --> 00:49:32,920
all this excitement, and they're probably surprised and taken back, who are these guys,

824
00:49:32,920 --> 00:49:33,480
right?

825
00:49:33,480 --> 00:49:35,400
But then you can picture them.

826
00:49:35,400 --> 00:49:35,960
They sit down.

827
00:49:35,960 --> 00:49:37,800
They go, let me tell you what just happened.

828
00:49:38,680 --> 00:49:41,320
I would love to have been a fly on the wall, right?

829
00:49:41,320 --> 00:49:42,440
Listen to what just happened.

830
00:49:42,440 --> 00:49:47,320
And they talk about David, and they talk about a Savior and Messiah, and the voices and the

831
00:49:47,320 --> 00:49:48,920
sight of this heavenly host.

832
00:49:49,720 --> 00:49:54,440
And I think what was going on in that moment is Mary and Joseph are like, yeah, yeah, yeah,

833
00:49:54,440 --> 00:49:54,760
I know.

834
00:49:55,640 --> 00:49:58,040
Because they'd had their own angelic appearances.

835
00:49:58,040 --> 00:50:01,720
They'd received their own promises about their child, and they're connecting the dots.

836
00:50:01,720 --> 00:50:02,920
What a cool moment, right?

837
00:50:02,920 --> 00:50:04,760
They must have been so encouraged by this.

838
00:50:04,760 --> 00:50:09,720
In fact, my guess is it was the arrival of the shepherds and their report that finally

839
00:50:09,720 --> 00:50:12,680
brought everything full circle for Mary and Joseph.

840
00:50:12,680 --> 00:50:18,520
All the inconvenience and the pain and the dirtiness of all of it brought it all together,

841
00:50:18,520 --> 00:50:20,360
and they said, ah, the sovereign hand of God.

842
00:50:21,720 --> 00:50:26,200
And it all came together for them, and they must have been so joyful and encouraged in

843
00:50:26,200 --> 00:50:26,840
that moment.

844
00:50:26,840 --> 00:50:31,560
So next Sunday, we're going to celebrate Christmas on the 22nd, and we're going to look at the

845
00:50:31,560 --> 00:50:32,200
prophets.

846
00:50:32,200 --> 00:50:35,240
So we talked about the heavyweights, the nobodies, today the heralds.

847
00:50:35,960 --> 00:50:41,640
Next Sunday, we'll talk about the prophets, both Old and New Testament, that see Christ

848
00:50:41,640 --> 00:50:43,800
as the Messiah.

849
00:50:44,440 --> 00:50:47,800
But for today, just want you to walk away with just a few things.

850
00:50:47,800 --> 00:50:54,280
Again, first of all, recognize that the gospel has been given to the simple and the ordinary,

851
00:50:54,280 --> 00:50:56,920
and the humble and the poor in spirit.

852
00:50:59,000 --> 00:51:02,200
If it were any other way, guess what mankind would do?

853
00:51:02,920 --> 00:51:04,120
Boast in themselves.

854
00:51:04,760 --> 00:51:05,320
Right?

855
00:51:05,320 --> 00:51:08,520
Oh, my own wisdom, my own insight, my own intellect.

856
00:51:08,520 --> 00:51:09,880
Look how spiritual I am.

857
00:51:09,880 --> 00:51:14,280
And they would congratulate themselves on how much greater they are than everybody else.

858
00:51:14,920 --> 00:51:16,520
And so God said, that's not the way it's coming.

859
00:51:17,560 --> 00:51:19,080
That's not the way it's going to go down.

860
00:51:19,080 --> 00:51:24,920
And so Luke gives us the simple narrative delivered to a simple people, and the response

861
00:51:24,920 --> 00:51:26,120
is a simple response.

862
00:51:27,000 --> 00:51:28,280
Believe and go see.

863
00:51:29,160 --> 00:51:29,640
Right?

864
00:51:29,640 --> 00:51:30,440
Believe and go see.

865
00:51:30,440 --> 00:51:31,960
That's the lesson of the shepherds.

866
00:51:31,960 --> 00:51:35,320
First of all, they knew the promises of God, the Messiah.

867
00:51:35,320 --> 00:51:38,200
They recognized it when the fulfillment came to them.

868
00:51:38,200 --> 00:51:41,480
They ran off to see for themselves, and they came back, what?

869
00:51:41,480 --> 00:51:42,920
Glorifying and praising God.

870
00:51:44,680 --> 00:51:46,680
Simple message delivered to them.

871
00:51:46,680 --> 00:51:52,680
Simple message delivered to simple people with a simple response.

872
00:51:52,680 --> 00:51:56,840
And like those of us who sit here this morning as redeemed people of God through Christ our

873
00:51:56,840 --> 00:51:59,720
Lord, the lives of these shepherds would never be the same.

874
00:52:01,080 --> 00:52:02,440
And that should be true of us as well.

875
00:52:02,440 --> 00:52:02,840
Amen?

876
00:52:04,360 --> 00:52:05,480
I'm going to have you bow your heads.

877
00:52:06,920 --> 00:52:10,920
So I hit you with a lot of information this morning, but I want you to process with the Lord.

878
00:52:10,920 --> 00:52:17,160
I want you to take a few minutes here and just talk to the Lord about anything that you heard.

879
00:52:17,160 --> 00:52:23,880
Thank him and praise his name for the fullness of the times that he would do this remarkable thing

880
00:52:25,000 --> 00:52:27,240
and deliver the gospel through men like the shepherds.

881
00:52:27,240 --> 00:52:41,320
Go ahead and pray for a few minutes.

