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As you know, over the past few weeks,

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we've been making our way through a series

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of important themes in the longest chapter

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in the entire Bible, Psalm 119.

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This is an entire Psalm dedicated to the glory

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of God's written word to his people.

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And as a Bible-loving church, we love this Psalm.

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It speaks to our hearts and it affirms our commitment

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why we want to put the word

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at the center of everything we do.

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But as we begin this morning,

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I have a question for everybody to consider.

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I know that you love the word, but do you trust its power?

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There's all kinds of reasons why we love the word,

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but do you trust in its power?

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I mean, really, truly believe that the inspired words

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in that book before you, applied by the Holy Spirit,

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has the power to transform your heart

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and to change your life.

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And if you say, yes, of course,

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do you read it as such?

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Do you approach it in that way?

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Do you turn to it in your time of need,

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knowing that it has divine power to instruct and correct

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and train and revive you?

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And that is the big theme for our time this morning,

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the power of God's word to revive us.

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And you should know that this has,

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that concept has a long history,

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both in biblical history and in church history,

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this idea that God's word empowers his people.

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From the rediscovery of the book of the law

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during the time of King Josiah,

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to the post-exilic reading of scripture in public

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by Ezra the scribe, the word changes culture.

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It changes the church.

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It changes God's people.

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To the translation and spread of God's word

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into the common languages of Europe

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during the Reformation,

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to the great awakenings that took place

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in the early American colonies,

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wherever and whenever God moves to put his word back

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at the center of the lives of his people,

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we see revival and we see transformation.

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And it was true in the Psalms as well.

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So grab your Bibles.

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We are going to Psalm 119.

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And we're gonna start by looking at verse 25.

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So try to find verse 25 in Psalm 119.

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Here's what we're gonna do this morning.

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It's gonna look a little bit different

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than it has the last couple of weeks.

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The first two parts of this series,

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we were looking at just one section of Psalm 119.

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Today we're gonna look at portions of three sections.

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And the goal is to flesh out three unique ways

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that the word revives God's people.

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And I'll just go ahead and give you the spoiler alert.

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The power of God's word to number one,

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revive us from despair.

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Number two, the power of the word

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to revive us out of worldliness.

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And number three, the power of the word

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to revive us in the midst of affliction.

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And as we go through these verses,

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you know what we're gonna find?

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A whole bunch of really simple, straightforward language.

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This is the translation, the interpretation

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of these sections is not hard.

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It's very practical and filled with wisdom.

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So if you're one of those people

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that likes to jot down spiritual nuggets,

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as you go along, you're gonna be writing down a lot today

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because there's a lot of practical stuff in here.

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By the way, before I jump into this,

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I just, I'm gonna show you this image.

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Now, these are the three sections

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we're gonna look at today.

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You don't have to see that.

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I just want you to see all of those highlighted portions.

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Those are all mentions of God's word

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in these three sections we're looking at.

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Look how overwhelming that is.

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I'm gonna read it now.

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Your word, your statutes, your precepts, your wonders,

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your word, your law, your ordinances, your testimonies,

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your commandments, your testimonies, your way, your word,

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your ordinances, your precepts, your righteousness,

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your word, your commandments, your word, your statutes,

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your precepts, your law, your statutes,

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and the law of your mouth.

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In 21 verses.

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What do you think the theme of Psalm 119 is?

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The glory of God's written word to his people.

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This is why we love this Psalm so much.

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All right, so we're gonna be looking at this.

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All right, are you at verse 25?

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Good, our first section this morning

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comes under the title of Dalet,

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which is the fourth letter of the Hebrew alphabet

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in the fourth section of this beautiful Psalm.

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And what we're gonna see right out of the gate

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is the psalmist is in a very bad place.

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So bad that he feels as if he's close to dying.

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And there seems to be both a physical threat to his life

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and also a spiritual crisis going on in his soul.

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So he turns to the Lord with this incredibly deep

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and heartfelt cry, verse 25.

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He says, my soul cleaves, or better,

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my soul clings to the dust.

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Revive me, he says, or give me life according to your word.

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Now, if you're thinking biblically,

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that phraseology there might trigger something in your brain.

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The image that he's grabbing hold of here,

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my soul clings to the dust.

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And by the way, that word cling is important

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because he's gonna come back to it at the end.

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But the picture of dust takes us back where?

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To the creation account in Genesis two,

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when the first man was formed from the dust of the earth.

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And then a chapter later after the fall,

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we're told that back to dust,

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man shall return when he physically dies.

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So if you're an Old Testament saint reading the Psalms,

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you understand this term dust as synonymous with sheol,

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which was the place of grief, the place of humiliation,

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and the place of death.

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So that tells you just how deep the despair

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of the psalmist is in this moment.

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But I think there's even more going on here

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because when the psalmist,

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and you see this a lot in the Psalms,

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the psalmist talk about sorrow and they talk about despair,

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but referring to the dust is not the normal way to do that.

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So I think what's happening here is he's using this

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as a theological throwback to the garden,

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talking about the brokenness that came about

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because of the fall.

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And like you and I today,

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he finds himself struggling with the effects

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both of living in a fallen world,

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but also being fallen himself as a sinner

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who so badly wants to please God,

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but he finds himself in a wrestling match

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with his own flesh.

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And we can all identify with that, right?

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So he cries out from this very low place,

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this broken and despairing condition,

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and he asks God to once again bring him to life,

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revive my soul, oh Lord,

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according to the promises of your word.

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And this is how revival comes to us

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when we've hit rock bottom.

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It comes from a deep need and a dependence on divine mercy.

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When we get to that place where we say,

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I cannot do this on my own,

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I can't revive myself, Lord, I need you to do this.

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And it also, revival also usually comes

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from a greater awareness of personal sin and a desire

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and a need to come clean before God

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through confession and repentance

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so that we can reestablish that close abiding relationship

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that God wants to have with us.

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That's what it means to be revived,

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to be brought back to life.

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And so the Psalmist does this, look at verse 26,

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he says, I have told of my ways,

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or as the CSB translated, I have told you about my life.

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Here's what he means.

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Lord, I've come before you

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and I have spread everything about my life before you.

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I've told you about my troubles.

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I've told you about the sinful paths that I have walked.

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And now I'm telling you about this need

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in my time of despair.

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Now, why does he do this?

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Because he believes with all of his heart

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that God cares for him.

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And he believes with all of his heart

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that God hears the petitions of his children,

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especially in times of distress.

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And even when we stumble into sin,

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that God listens to his children.

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And we get the good news in the very next phrase.

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The Psalmist is correct.

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The Lord does hear.

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It says, I have told of my ways and you have answered me.

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What a comfort that is, right?

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That God hears us.

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And then look at the follow-up request.

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Now teach me your statutes,

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which is a very important thing to add.

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What that means is he's not content

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with just emoting with God,

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crying out to God and laying out his need and his troubles.

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He actually wants more.

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He wants to go to the next step to say,

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I wanna understand your ways, Lord.

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So he asks him to teach him more.

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And friends, this is textbook stuff for what it means

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to deal with God in the midst of despair.

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So we all go through times, hard times in life.

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Go back to the textbook here and say,

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this is how I'm to deal with these problems.

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We go to the shepherd of our soul,

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the one who cares for us.

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We deal openly with him and honestly with him.

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In humility, we lay everything that's happened

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in our lives before him.

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And we have a great example of this in scripture.

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This is what King Hezekiah did back in 2 Kings 19.

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Do you remember?

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He and Jerusalem were facing destruction

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at the hands of Assyria.

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And we're told that he went into the house of the Lord

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and he spread on the altar before God.

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This letter that he had received threatening Israel

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from Sennacherib, the King of Assyria.

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And he laid it before the throne and said,

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Lord, I can't fix this.

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I need your help.

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And in response, God heard and he saved not only the king,

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but he saved the city of Jerusalem.

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So we lay it before God.

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Troubles, concerns, temptations, failures,

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and we ask our Father for help.

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So if you're in despair, trust that God can lift you up.

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And if you're struggling in darkness,

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trust that he can give you light.

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And if you've grown weak,

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know that God can strengthen you and sustain you.

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And if your needs are so great,

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just know that he can supply whatever you need.

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But let us not go to prayer and fail in the way

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that James warns us, right?

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James is very clear about this.

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We don't wanna go to prayer and ask with the wrong motive.

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We don't wanna go to prayer while at the same time

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doubting as we're praying.

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And most of all, we don't wanna fail by not asking at all.

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So all those things are important.

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And here's my suggestion.

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I'm gonna just talk heart to heart with you.

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Don't wait until a time of despair comes upon you

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to make this a habit.

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Sometimes we tend to put our spiritual walk on autopilot

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until really bad things happen.

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And then we go into crisis mode.

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What do I do, Pastor Jeff?

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Make it a habit now.

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And I tell you this from personal experience.

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It's taken me decades,

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but I've been able to develop this type of daily habit.

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And it's a great comfort.

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Many of you know that I tend to work late into the night,

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actually into the early morning.

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You can ask my wife.

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But what I have found is when the house is really quiet

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and I've put everybody to sleep,

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and it's just me and the Lord,

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and I'll often just wander downstairs

263
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and I'll sit on my couch,

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and I will just have a conversational prayer with God.

265
00:11:31,760 --> 00:11:32,620
And I'll thank him, first of all,

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00:11:32,620 --> 00:11:34,720
for so many good things in my life,

267
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including this church and you guys.

268
00:11:38,000 --> 00:11:40,060
And just walk through the victories of the day

269
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and also walk through the failures and the stumbles

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00:11:44,060 --> 00:11:45,800
to go back over,

271
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okay, Lord, here's what happened today in ministry,

272
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and here's the people I talked to or texted with,

273
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and here are their prayer requests.

274
00:11:52,740 --> 00:11:56,780
And just to have that conversational daily process

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of walking through life with the Lord.

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And then I just say,

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Lord, can you give me a little bit of rest tonight?

278
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Just enough to strengthen me to get through tomorrow.

279
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That's all I need.

280
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Is enough strength to press on towards the goal tomorrow.

281
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And honestly, it's not complicated.

282
00:12:13,400 --> 00:12:16,800
It's not complicated to develop a conversational

283
00:12:16,800 --> 00:12:17,900
prayer life with God,

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00:12:17,900 --> 00:12:20,400
where you're bringing all of that stuff before him.

285
00:12:20,400 --> 00:12:21,840
But make it a habit now.

286
00:12:21,840 --> 00:12:25,000
Start to develop that so that you don't find yourself

287
00:12:25,000 --> 00:12:27,900
in a time of crisis, amen?

288
00:12:27,900 --> 00:12:30,580
All right, the psalmist continues in verse 27.

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Make me understand the way of your precepts,

290
00:12:34,920 --> 00:12:38,720
or make me understand the meaning of your precepts

291
00:12:38,720 --> 00:12:41,380
so that I will meditate on your wonders.

292
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And I love this.

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00:12:42,720 --> 00:12:44,660
Here's another indication that the psalmist

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00:12:44,660 --> 00:12:47,020
isn't just interested in being rescued.

295
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He wants more.

296
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He really does wanna understand

297
00:12:50,160 --> 00:12:51,700
the principles of God's word.

298
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So he prays for divine illumination,

299
00:12:54,000 --> 00:12:55,400
which is always a great prayer.

300
00:12:55,400 --> 00:12:59,500
Holy Spirit, cause me to understand the text.

301
00:12:59,500 --> 00:13:01,740
Illuminate the meaning.

302
00:13:01,740 --> 00:13:03,640
And then if you look at the last phrase of this verse,

303
00:13:03,640 --> 00:13:07,380
you see that he firmly believes that if he comes

304
00:13:07,380 --> 00:13:09,880
to understand God's word on a deeper level,

305
00:13:09,880 --> 00:13:13,180
that is gonna take him to a predictable and healthy place.

306
00:13:13,180 --> 00:13:14,480
What is that?

307
00:13:14,480 --> 00:13:17,860
That he will more clearly recognize all the wondrous things

308
00:13:17,860 --> 00:13:18,820
that God has done.

309
00:13:18,820 --> 00:13:22,740
He'll see all the things that God has done in the world

310
00:13:22,740 --> 00:13:25,160
and specifically for his people.

311
00:13:25,160 --> 00:13:26,780
And again, that's something that each one of us

312
00:13:26,780 --> 00:13:28,460
should ask the spirit to do.

313
00:13:28,460 --> 00:13:29,960
When we open up God's word,

314
00:13:29,960 --> 00:13:32,620
Lord, help me to see more of your wonders

315
00:13:32,620 --> 00:13:36,160
and then give me a thankful heart for all of those things.

316
00:13:37,100 --> 00:13:39,260
This is basic stuff, isn't it?

317
00:13:39,260 --> 00:13:43,140
Now, in verse 28, the psalmist comes back to his grief.

318
00:13:43,140 --> 00:13:45,980
My soul weeps because of grief.

319
00:13:45,980 --> 00:13:47,440
And that word grief in the head,

320
00:13:47,440 --> 00:13:50,040
and that word grief in the Hebrew, tugha,

321
00:13:50,040 --> 00:13:54,280
refers to a heaviness of heart or intense sorrow.

322
00:13:54,280 --> 00:13:55,640
Now, you might ask the question,

323
00:13:55,640 --> 00:13:58,480
well, we just dealt with your problem in verse 25.

324
00:13:58,480 --> 00:14:00,180
Why are you coming back to this?

325
00:14:00,180 --> 00:14:03,320
And the answer is repetition.

326
00:14:03,320 --> 00:14:05,600
How many times have we seen this in the Psalms?

327
00:14:05,600 --> 00:14:08,860
Repetition is given to us for emphasis.

328
00:14:08,860 --> 00:14:12,100
Again, the Lord wants to see the utter depths

329
00:14:12,100 --> 00:14:14,240
of discouragement that this man is in.

330
00:14:14,240 --> 00:14:16,140
And we go through this too.

331
00:14:16,140 --> 00:14:18,140
We're not immune to this in this age.

332
00:14:18,140 --> 00:14:19,580
Many of us here this morning

333
00:14:19,580 --> 00:14:21,880
can identify with the psalmist here.

334
00:14:21,880 --> 00:14:25,080
Times in your life where you were just overwhelmed.

335
00:14:25,080 --> 00:14:27,880
You're overwhelmed by the circumstances of your life

336
00:14:27,880 --> 00:14:29,720
and the tears just keep coming,

337
00:14:29,720 --> 00:14:31,420
and you're desperate and you're like,

338
00:14:31,420 --> 00:14:33,760
I don't know how I'm gonna make it through this.

339
00:14:34,860 --> 00:14:37,460
Almost everybody here has had one of those moments.

340
00:14:38,820 --> 00:14:40,960
Spurgeon describes this so well.

341
00:14:40,960 --> 00:14:45,500
He says, heaviness of heart is a killing thing.

342
00:14:45,500 --> 00:14:47,340
And when it abounds,

343
00:14:47,340 --> 00:14:50,940
it threatens to turn life into a long death

344
00:14:50,940 --> 00:14:53,180
in which a man seems to drop away

345
00:14:53,180 --> 00:14:55,880
in a perpetual drip of grief.

346
00:14:55,880 --> 00:14:58,180
Very, very descriptive, right?

347
00:14:58,180 --> 00:15:00,420
That's what the psalmist is going through.

348
00:15:00,420 --> 00:15:02,220
So what does he ask for?

349
00:15:02,220 --> 00:15:04,580
When you're feeling like that, what does he ask for?

350
00:15:04,580 --> 00:15:07,700
He says, strengthen me according to your word.

351
00:15:07,700 --> 00:15:09,720
Now, here's the thing about that prayer.

352
00:15:11,060 --> 00:15:13,060
That tends to flow off our lips quite easily.

353
00:15:13,060 --> 00:15:14,860
We pray this a lot, strengthen me Lord.

354
00:15:14,860 --> 00:15:16,600
But what does it actually mean?

355
00:15:17,840 --> 00:15:19,140
Have you ever stopped to ask the question,

356
00:15:19,140 --> 00:15:20,340
what does it mean?

357
00:15:20,340 --> 00:15:23,540
It means to take hold of the power

358
00:15:23,540 --> 00:15:25,500
that is available to you

359
00:15:25,500 --> 00:15:28,920
by virtue of your union with Christ.

360
00:15:30,040 --> 00:15:31,280
This is why I asked the question in the beginning.

361
00:15:31,280 --> 00:15:33,220
Do you believe in the power of God's word?

362
00:15:33,220 --> 00:15:37,620
To take hold of that, to intentionally lean into Christ

363
00:15:37,620 --> 00:15:39,580
and trust that he has you.

364
00:15:41,820 --> 00:15:43,860
You belong to him.

365
00:15:43,860 --> 00:15:47,900
He's promised you in his word that you were in his hand

366
00:15:47,900 --> 00:15:49,600
and under his wing,

367
00:15:49,600 --> 00:15:51,900
that nothing can separate you from his love

368
00:15:51,900 --> 00:15:55,300
and that somehow in the midst of this grief,

369
00:15:55,300 --> 00:15:58,500
he is working this together for your good.

370
00:16:00,240 --> 00:16:02,640
Those are all principles from scripture.

371
00:16:02,640 --> 00:16:03,820
And if you don't know the word,

372
00:16:03,820 --> 00:16:05,520
it's hard to fall back on those things,

373
00:16:05,520 --> 00:16:07,020
but they're all very clear.

374
00:16:07,020 --> 00:16:09,460
This is why going back to the word

375
00:16:09,460 --> 00:16:11,480
is so important in moments of grief,

376
00:16:11,480 --> 00:16:14,520
because our tendency in crisis and despair

377
00:16:14,520 --> 00:16:16,020
is to trust in what?

378
00:16:16,020 --> 00:16:18,460
How we're feeling and all of our emotions,

379
00:16:18,460 --> 00:16:20,460
which are always all over the place,

380
00:16:21,400 --> 00:16:25,240
but those things are not reliable in a time of crisis.

381
00:16:26,440 --> 00:16:29,540
Our feelings and emotions can be off base.

382
00:16:29,540 --> 00:16:31,940
Instead, we need to rest in God's goodness

383
00:16:31,940 --> 00:16:33,180
and his sovereignty.

384
00:16:33,180 --> 00:16:35,880
And we go to his word to remember that,

385
00:16:35,880 --> 00:16:37,720
to go back to these principles

386
00:16:37,720 --> 00:16:40,520
so that we get a broader perspective on what's,

387
00:16:40,520 --> 00:16:42,880
when we're in crisis, we feel like we're in a tunnel, right?

388
00:16:42,880 --> 00:16:44,860
And all we can see is what's right in front of us.

389
00:16:44,860 --> 00:16:46,260
We go to the word and what do we get?

390
00:16:46,260 --> 00:16:49,720
This broader perspective of what's really going on.

391
00:16:49,720 --> 00:16:52,360
So important guys, to come back to the word.

392
00:16:52,360 --> 00:16:53,560
Look at verse 29 now.

393
00:16:53,560 --> 00:16:56,400
He prays, remove the false way from me

394
00:16:56,400 --> 00:17:00,940
and graciously grant me or teach me your law.

395
00:17:00,940 --> 00:17:04,580
So in his crying out to God in complete honesty,

396
00:17:04,580 --> 00:17:06,940
he prays another prayer that we should imitate.

397
00:17:06,940 --> 00:17:09,780
Lord, make my ways your ways.

398
00:17:09,780 --> 00:17:11,220
He has a basic prayer.

399
00:17:11,220 --> 00:17:12,780
Make my ways your ways.

400
00:17:12,780 --> 00:17:15,360
I am tempted to take other paths.

401
00:17:15,360 --> 00:17:17,820
I am tempted to pursue my own wants,

402
00:17:17,820 --> 00:17:19,660
my own desires, not yours.

403
00:17:19,660 --> 00:17:23,620
And I'm always tempted, feel me on this.

404
00:17:23,620 --> 00:17:25,400
I'm always tempted to take the path

405
00:17:25,400 --> 00:17:27,260
that leads to my personal comfort

406
00:17:28,560 --> 00:17:30,900
over the path that leads to godliness.

407
00:17:32,200 --> 00:17:33,580
We all wrestle with that.

408
00:17:33,580 --> 00:17:36,240
It's part of what's baked into all of us.

409
00:17:36,240 --> 00:17:38,340
We shouldn't try to deny it because it's true,

410
00:17:38,340 --> 00:17:40,540
but a scripture saturated life

411
00:17:41,740 --> 00:17:44,120
when it's graciously illuminated by the spirit

412
00:17:44,120 --> 00:17:46,920
has the power to help us see those things

413
00:17:46,920 --> 00:17:50,220
and to change our habits and to transform our hearts

414
00:17:50,220 --> 00:17:53,820
to actually desire God's way.

415
00:17:55,200 --> 00:17:57,620
To overcome what we think in our flesh

416
00:17:57,620 --> 00:18:00,700
is the more fun way or the better way

417
00:18:00,700 --> 00:18:02,060
or the way that's gonna benefit me

418
00:18:02,060 --> 00:18:05,660
to the true better way, which is God's way.

419
00:18:05,660 --> 00:18:07,560
Now, the last three verses in the section

420
00:18:07,560 --> 00:18:09,200
are really beautiful.

421
00:18:09,200 --> 00:18:12,260
You'll see them in four declarations of commitment

422
00:18:12,260 --> 00:18:13,560
and they're easy to locate

423
00:18:13,560 --> 00:18:15,840
because the psalmist gets very personal here.

424
00:18:15,840 --> 00:18:17,140
Here's what he's gonna say.

425
00:18:17,140 --> 00:18:22,140
I have chosen, I have placed, I cling, and I shall run.

426
00:18:23,440 --> 00:18:24,940
Do you remember the biblical principle

427
00:18:24,940 --> 00:18:27,420
I tried to get through last week?

428
00:18:27,420 --> 00:18:30,980
That resolve and dependency go hand in hand.

429
00:18:32,120 --> 00:18:35,220
Resolve and dependency go hand in hand.

430
00:18:35,220 --> 00:18:38,260
And these last three verses are great examples of this

431
00:18:38,260 --> 00:18:41,400
because when it comes to progressing in maturity

432
00:18:41,400 --> 00:18:42,760
and growth in our spiritual life,

433
00:18:42,760 --> 00:18:45,900
what we call big word sanctification,

434
00:18:45,900 --> 00:18:48,240
scripture gives us two principles

435
00:18:48,240 --> 00:18:51,240
that at first glance look like they contradict.

436
00:18:52,440 --> 00:18:55,380
First of all, the Bible says that we cannot bear

437
00:18:55,380 --> 00:18:58,840
any spiritual fruit apart from abiding in the vine.

438
00:18:58,840 --> 00:19:01,620
We can do nothing apart from being connected

439
00:19:01,620 --> 00:19:03,380
to the vine of Christ.

440
00:19:03,380 --> 00:19:05,420
But then scripture also says, second,

441
00:19:05,420 --> 00:19:07,720
that we're to strive with all diligence

442
00:19:07,720 --> 00:19:10,560
to bear spiritual fruit to the glory of God.

443
00:19:10,560 --> 00:19:13,900
Now, how do you reconcile those two principles, right?

444
00:19:13,900 --> 00:19:16,560
Well, Philippians 2.13 does it well.

445
00:19:16,560 --> 00:19:20,000
Those two things somehow in God's economy

446
00:19:20,000 --> 00:19:22,540
work in perfect cooperation with each other.

447
00:19:22,540 --> 00:19:24,780
Philippians 2.13 starts out by saying,

448
00:19:24,780 --> 00:19:28,880
work out your salvation with fear and trembling.

449
00:19:28,880 --> 00:19:30,680
That's a call to action.

450
00:19:30,680 --> 00:19:31,880
Work it out.

451
00:19:31,880 --> 00:19:35,020
In fact, the Greek verb here, katergatsomai,

452
00:19:35,020 --> 00:19:38,660
literally means to perform, accomplish, or achieve something.

453
00:19:38,660 --> 00:19:41,820
So we're to work towards confirming our salvation.

454
00:19:41,820 --> 00:19:43,520
But then the verse goes on,

455
00:19:43,520 --> 00:19:46,300
because it is God who works in you.

456
00:19:47,400 --> 00:19:51,100
Work out your salvation because it is God

457
00:19:51,100 --> 00:19:52,540
who is at work in you,

458
00:19:52,540 --> 00:19:55,200
both to will and to work for his good pleasure.

459
00:19:55,200 --> 00:19:59,180
So we actively pursue godliness as God does the work in us.

460
00:19:59,180 --> 00:20:00,540
Does that make sense?

461
00:20:00,540 --> 00:20:02,040
That's really important.

462
00:20:02,040 --> 00:20:03,680
They work perfectly together.

463
00:20:03,680 --> 00:20:05,240
Sometimes in the Bible, we look at things,

464
00:20:05,240 --> 00:20:06,720
we go, I don't know how that works,

465
00:20:06,720 --> 00:20:08,720
but if God says they're both true,

466
00:20:09,820 --> 00:20:11,380
they're true.

467
00:20:11,380 --> 00:20:14,160
And we take it at face value and we believe it.

468
00:20:14,160 --> 00:20:16,020
So we resolve in our hearts and our minds

469
00:20:16,020 --> 00:20:17,500
to be doers of the word,

470
00:20:17,500 --> 00:20:20,360
and we go hard after that goal,

471
00:20:20,360 --> 00:20:22,800
while simultaneously depending on the Lord

472
00:20:22,800 --> 00:20:26,140
to produce the spiritual fruit in us.

473
00:20:26,140 --> 00:20:27,440
Resolve in dependency.

474
00:20:27,440 --> 00:20:28,500
Make sense?

475
00:20:28,500 --> 00:20:29,540
So with that in mind now,

476
00:20:29,540 --> 00:20:31,540
look at the I statements in the verbs

477
00:20:31,540 --> 00:20:32,800
in these last three verses.

478
00:20:32,800 --> 00:20:35,940
Verse 30, I have chosen the faithful way,

479
00:20:36,980 --> 00:20:38,740
or the way of truth.

480
00:20:38,740 --> 00:20:41,720
I have placed your ordinances before me.

481
00:20:41,720 --> 00:20:43,480
I cling to your testimonies.

482
00:20:43,480 --> 00:20:45,720
O Lord, do not put me to shame.

483
00:20:45,720 --> 00:20:47,620
I shall run the way of your commandments,

484
00:20:47,620 --> 00:20:50,420
for you will enlarge my heart.

485
00:20:51,520 --> 00:20:54,220
So the first thing the psalmist has resolved to do

486
00:20:54,220 --> 00:20:56,060
is to choose the faithful way,

487
00:20:56,060 --> 00:20:59,900
to choose a life of loyalty to God and to his word.

488
00:21:00,940 --> 00:21:02,040
Now you think that's easy.

489
00:21:02,040 --> 00:21:02,880
No, it's not.

490
00:21:02,880 --> 00:21:04,640
Not everybody can do that.

491
00:21:04,640 --> 00:21:06,180
Think of the rich young ruler

492
00:21:06,180 --> 00:21:07,380
in the New Testament gospels.

493
00:21:07,380 --> 00:21:11,140
He was offered the way of eternal life by Jesus himself,

494
00:21:12,680 --> 00:21:13,520
but he couldn't do it.

495
00:21:13,520 --> 00:21:14,720
Why?

496
00:21:14,720 --> 00:21:17,780
Because his material possessions were too important to him.

497
00:21:17,780 --> 00:21:19,560
So he walked away from it.

498
00:21:19,560 --> 00:21:22,020
By contrast, if you look at the great faith chapter

499
00:21:22,020 --> 00:21:24,760
of Hebrews 11, you read about Moses.

500
00:21:24,760 --> 00:21:28,600
It says he refused to be called the son of Pharaoh's daughter,

501
00:21:28,600 --> 00:21:32,500
choosing, key word, choosing to be mistreated

502
00:21:32,500 --> 00:21:33,840
with the people of God,

503
00:21:33,840 --> 00:21:37,880
rather than enjoy the fleeting pleasures of sin.

504
00:21:37,880 --> 00:21:39,100
Why?

505
00:21:39,100 --> 00:21:41,640
Because he considered the reproach of Christ

506
00:21:41,640 --> 00:21:45,540
greater riches than all the treasures of Egypt.

507
00:21:45,540 --> 00:21:46,440
Wow.

508
00:21:46,440 --> 00:21:48,180
So Joshua says it too.

509
00:21:48,180 --> 00:21:52,020
Choose this day whom you will serve.

510
00:21:52,020 --> 00:21:54,560
Our response to God's grace requires us

511
00:21:54,560 --> 00:21:57,420
to choose the way of his word.

512
00:21:57,420 --> 00:21:58,860
Amen.

513
00:21:58,860 --> 00:22:00,060
Then the second thing he says,

514
00:22:00,060 --> 00:22:02,660
I'm resolved to set my mind on your word.

515
00:22:02,660 --> 00:22:03,740
He says it this way.

516
00:22:03,740 --> 00:22:06,400
I have placed your ordinances before me.

517
00:22:06,400 --> 00:22:08,240
Super simple thing to do.

518
00:22:09,440 --> 00:22:11,280
I've opened the book.

519
00:22:11,280 --> 00:22:12,480
It's in front of my eyes.

520
00:22:12,480 --> 00:22:14,080
It's in my mind.

521
00:22:14,080 --> 00:22:15,080
I see it right there.

522
00:22:15,080 --> 00:22:16,240
I've opened the book.

523
00:22:16,240 --> 00:22:17,740
Now I wanna get these principles

524
00:22:17,740 --> 00:22:20,080
from the mind down to the heart.

525
00:22:20,080 --> 00:22:22,920
And as I step out the door into my day,

526
00:22:22,920 --> 00:22:25,960
the word is now my compass and my guide and my light.

527
00:22:27,720 --> 00:22:29,460
This should be a daily practice.

528
00:22:29,460 --> 00:22:32,820
I lay the ordinances of God before me, right?

529
00:22:32,820 --> 00:22:35,540
Put it before my eyes, get it in my mind,

530
00:22:35,540 --> 00:22:36,600
transfer it to my heart.

531
00:22:36,600 --> 00:22:37,760
I walk into the day,

532
00:22:37,760 --> 00:22:39,360
because I don't know what's coming,

533
00:22:39,360 --> 00:22:40,640
but guess what?

534
00:22:40,640 --> 00:22:42,940
As the haze and fog of life comes,

535
00:22:42,940 --> 00:22:45,340
because I've been in the word, I know where I am.

536
00:22:46,480 --> 00:22:49,440
And when temptation suddenly pop up in front of me,

537
00:22:49,440 --> 00:22:51,740
I know how I should respond.

538
00:22:51,740 --> 00:22:52,980
And the psalmist says, that's what I do.

539
00:22:52,980 --> 00:22:54,520
I put these things before me.

540
00:22:55,680 --> 00:22:58,420
Third thing, he says, I cling to your testimonies.

541
00:22:58,420 --> 00:23:00,220
Here's this word cling again, right?

542
00:23:00,220 --> 00:23:01,460
This is so cool.

543
00:23:01,460 --> 00:23:03,120
Earlier, what was he clinging to?

544
00:23:04,220 --> 00:23:06,660
To the dust, close to death.

545
00:23:06,660 --> 00:23:09,000
Now, now he's upgraded.

546
00:23:09,000 --> 00:23:11,400
He's clinging to something very different,

547
00:23:11,400 --> 00:23:14,040
something to very powerful, right?

548
00:23:14,040 --> 00:23:17,140
The dust of the earth is gonna pull you down,

549
00:23:17,140 --> 00:23:18,680
but God's word is gonna lift you up.

550
00:23:18,680 --> 00:23:20,440
So now he's clinging to the right things.

551
00:23:20,440 --> 00:23:22,640
He's chosen to do that,

552
00:23:22,640 --> 00:23:25,280
by opening up the word and putting it before his eyes.

553
00:23:26,420 --> 00:23:28,520
And then last thing, this is my favorite of the four,

554
00:23:28,520 --> 00:23:30,780
I will run the way of your commandments.

555
00:23:30,780 --> 00:23:33,820
So this section ends with this great note of confidence.

556
00:23:33,820 --> 00:23:36,120
He had been beaten down into the dust,

557
00:23:36,120 --> 00:23:37,760
now he's up and running.

558
00:23:38,800 --> 00:23:40,360
This is where we wanna get to.

559
00:23:40,360 --> 00:23:42,160
It's a beautiful progression, right?

560
00:23:42,160 --> 00:23:44,360
Now we see hope in this man.

561
00:23:44,360 --> 00:23:47,060
We see freedom from the worry and the despair

562
00:23:47,060 --> 00:23:49,300
that he'd been feeling up in verse 25.

563
00:23:49,300 --> 00:23:51,240
I'm not just gonna walk in your ways, Lord,

564
00:23:51,240 --> 00:23:54,300
I'm gonna run, run in your commandments.

565
00:23:54,300 --> 00:23:56,340
It's a, he's gone from despair

566
00:23:56,340 --> 00:23:59,340
to this enthusiastic, joyful passion,

567
00:23:59,340 --> 00:24:02,580
because he's been in God's word.

568
00:24:03,580 --> 00:24:05,680
Can't stress that enough.

569
00:24:05,680 --> 00:24:07,280
And all this happens, the psalmist says,

570
00:24:07,280 --> 00:24:10,220
as you Lord enlarge my heart,

571
00:24:10,220 --> 00:24:13,160
as you broaden my understanding of your word.

572
00:24:13,160 --> 00:24:15,500
Because that's what soaking in God's word will do.

573
00:24:15,500 --> 00:24:18,200
It will fill your heart with the right affections.

574
00:24:18,200 --> 00:24:20,560
It will fill your mind with the right instructions.

575
00:24:20,560 --> 00:24:23,460
And then it will release you to run hard after God.

576
00:24:25,400 --> 00:24:27,200
Again, Spurgeon puts it beautifully.

577
00:24:27,200 --> 00:24:29,280
He says, the feet soon run

578
00:24:29,280 --> 00:24:32,040
when the heart is free and energetic.

579
00:24:32,040 --> 00:24:34,320
Let the affections be aroused

580
00:24:34,320 --> 00:24:36,620
and eagerly set on divine things.

581
00:24:36,620 --> 00:24:39,920
And our actions will be full of force,

582
00:24:39,920 --> 00:24:42,520
swiftness and delight.

583
00:24:42,520 --> 00:24:45,420
The remedy for despair is never to trust in ourselves

584
00:24:45,420 --> 00:24:47,760
or to forge our own way through it,

585
00:24:47,760 --> 00:24:49,520
but to go back to God's word

586
00:24:49,520 --> 00:24:51,860
and to trust in the power of his word.

587
00:24:51,860 --> 00:24:52,700
Amen?

588
00:24:53,500 --> 00:24:56,640
Okay, that was the longest of the three.

589
00:24:56,640 --> 00:24:58,300
The next thing we're gonna go through quick

590
00:24:58,300 --> 00:25:00,940
because I don't have all day this morning.

591
00:25:00,940 --> 00:25:03,340
But let's look at the second section here.

592
00:25:03,340 --> 00:25:05,140
Drop down to verse 36.

593
00:25:09,440 --> 00:25:12,380
This comes under the title of Hey,

594
00:25:12,380 --> 00:25:15,520
which is the fifth letter in the Hebrew alphabet.

595
00:25:15,520 --> 00:25:20,520
It says this, incline or turn my heart to your testimonies

596
00:25:21,720 --> 00:25:25,560
and not to dishonest or better, not to selfish gain.

597
00:25:26,760 --> 00:25:29,900
Turn my eyes away from looking at vanity.

598
00:25:29,900 --> 00:25:31,000
Have we heard about vanity

599
00:25:31,000 --> 00:25:34,200
in Adam's series in Ecclesiastes?

600
00:25:34,200 --> 00:25:36,940
Vanity, worthless things.

601
00:25:36,940 --> 00:25:38,400
And revive me in your ways.

602
00:25:38,400 --> 00:25:40,480
Establish your word to your servant

603
00:25:40,480 --> 00:25:43,440
as that which produces reverence for you.

604
00:25:43,440 --> 00:25:45,600
What a beautiful section.

605
00:25:45,600 --> 00:25:49,080
So here we're talking about being distracted by worldliness

606
00:25:49,080 --> 00:25:51,020
and we see it described in two distinct forms.

607
00:25:51,020 --> 00:25:54,680
First of all, a warning about pursuing selfish gain,

608
00:25:54,680 --> 00:25:58,480
which involves the related sins of greed and coveting.

609
00:25:59,660 --> 00:26:02,020
If you're never satisfied with what you have,

610
00:26:02,020 --> 00:26:04,700
if you're always longing for more,

611
00:26:04,700 --> 00:26:06,200
if you can't find contentment

612
00:26:06,200 --> 00:26:07,960
with the things that God has provided

613
00:26:07,960 --> 00:26:10,260
and that you believe that somehow you're owed more

614
00:26:10,260 --> 00:26:15,280
or that you deserve to have all of your dreams fulfilled,

615
00:26:16,400 --> 00:26:18,940
you might be in trouble of greed

616
00:26:18,940 --> 00:26:22,680
and covetousness and dishonest gain.

617
00:26:22,680 --> 00:26:25,720
If it's anything but the Lord that you desire,

618
00:26:25,720 --> 00:26:27,220
it's idolatry.

619
00:26:27,220 --> 00:26:29,520
If you desire anything more than God,

620
00:26:29,520 --> 00:26:30,960
because this is a matter of the heart,

621
00:26:30,960 --> 00:26:32,520
it says right here in verse 36,

622
00:26:32,520 --> 00:26:33,620
it's a matter of the heart.

623
00:26:33,620 --> 00:26:35,920
It's a matter of affections

624
00:26:35,920 --> 00:26:38,100
and we should always be testing ourselves.

625
00:26:38,100 --> 00:26:39,560
What do we really love?

626
00:26:39,560 --> 00:26:40,960
What do we love most?

627
00:26:41,960 --> 00:26:43,900
Day to day, what is your heart fixed on?

628
00:26:43,900 --> 00:26:45,100
Is it stuff?

629
00:26:46,100 --> 00:26:47,740
Is it getting ahead?

630
00:26:47,740 --> 00:26:49,300
What is it?

631
00:26:49,300 --> 00:26:52,180
If it's anything above God, it's idolatry.

632
00:26:53,480 --> 00:26:56,040
And the psalmist is clear, it's an issue of the heart.

633
00:26:56,040 --> 00:26:58,980
And what he's learned here is that his heart

634
00:26:58,980 --> 00:27:01,680
needs to be inclined towards God's word

635
00:27:01,680 --> 00:27:03,380
if he's gonna find that satisfaction,

636
00:27:03,380 --> 00:27:04,880
if he's gonna find contentment.

637
00:27:04,880 --> 00:27:05,960
So that's the prayer.

638
00:27:05,960 --> 00:27:08,360
Lord, cause this to happen in my life.

639
00:27:08,360 --> 00:27:10,320
By the way, that's a really great word to use in prayer.

640
00:27:10,320 --> 00:27:12,020
Lord, cause this.

641
00:27:12,020 --> 00:27:14,260
Make this happen, because I can't do it.

642
00:27:14,260 --> 00:27:17,360
So cause my heart to be inclined towards your word

643
00:27:17,360 --> 00:27:20,600
so that I stop feeling so discontent all the time.

644
00:27:21,800 --> 00:27:23,000
Turn my heart, he asks.

645
00:27:23,000 --> 00:27:24,980
Don't let me be deceived and seduced

646
00:27:24,980 --> 00:27:27,240
by all of the worldly stuff that I see.

647
00:27:27,240 --> 00:27:28,680
So that's the first thing.

648
00:27:28,680 --> 00:27:31,080
The second form of wordliness you see here

649
00:27:31,080 --> 00:27:33,580
is having our eyes fixed on worthless things.

650
00:27:35,020 --> 00:27:37,360
Rather than fixing our eyes on things

651
00:27:37,360 --> 00:27:39,360
that last, that have eternal value,

652
00:27:39,360 --> 00:27:40,860
what brings glory to God.

653
00:27:40,860 --> 00:27:42,960
And listen, again, we're all in this boat.

654
00:27:42,960 --> 00:27:44,400
We all know this principle.

655
00:27:44,400 --> 00:27:46,260
We all feel it every day,

656
00:27:46,260 --> 00:27:49,160
because there's so much media and entertainment

657
00:27:49,160 --> 00:27:51,800
and technology that comes before our eyes.

658
00:27:51,800 --> 00:27:55,200
It's like this endless stream of content

659
00:27:55,200 --> 00:27:58,540
that wants to steal our time and steal our focus.

660
00:27:58,540 --> 00:28:01,340
And because of the chaotic pace that we live at right now,

661
00:28:01,340 --> 00:28:05,120
we have this, maybe you're, okay, maybe you're like me,

662
00:28:05,120 --> 00:28:07,120
maybe not, but you're like, what am I missing?

663
00:28:07,120 --> 00:28:10,680
Have you heard about this show or that show or seen that?

664
00:28:10,680 --> 00:28:12,520
We feel like we have got to take in

665
00:28:12,520 --> 00:28:15,160
all the content that's out there,

666
00:28:15,160 --> 00:28:17,720
or else we're missing out, right?

667
00:28:17,720 --> 00:28:19,060
Be careful.

668
00:28:19,060 --> 00:28:20,360
And by the way, it's not all evil.

669
00:28:20,360 --> 00:28:22,760
I'm not saying that watching Netflix is evil.

670
00:28:22,760 --> 00:28:26,140
I'm just saying we have to steward this very carefully.

671
00:28:26,140 --> 00:28:30,000
We've got to guard our hearts and guard our time, right?

672
00:28:30,000 --> 00:28:32,200
And once again, you see in verse 37

673
00:28:32,200 --> 00:28:34,280
that the psalmist says that he needs God

674
00:28:34,280 --> 00:28:35,640
to do this work in his heart.

675
00:28:35,640 --> 00:28:37,840
He says, first of all, he said, incline my heart.

676
00:28:37,840 --> 00:28:41,480
Now he says, turn my eyes from this stuff.

677
00:28:41,480 --> 00:28:45,560
If I cross a line, if I get out of balance

678
00:28:45,560 --> 00:28:48,420
and all I'm doing is looking at content all the time,

679
00:28:48,420 --> 00:28:53,100
turn my eyes from it, because our eyes are powerful.

680
00:28:53,100 --> 00:28:54,460
You know that, right?

681
00:28:54,460 --> 00:28:56,300
The eyes tend to lead the body.

682
00:28:57,260 --> 00:29:00,100
And we shouldn't forget that the original sin in the garden

683
00:29:00,100 --> 00:29:02,140
started with what?

684
00:29:02,140 --> 00:29:05,700
The eyes, because the fruit looked really good.

685
00:29:05,700 --> 00:29:06,800
So the eyes lead the body.

686
00:29:06,800 --> 00:29:08,080
We've got to be very careful.

687
00:29:08,080 --> 00:29:11,980
So the psalmist says, turn my eyes, Lord, right?

688
00:29:11,980 --> 00:29:14,380
Great prayer request, cause this to happen.

689
00:29:14,380 --> 00:29:16,720
Lord, turn my eyes.

690
00:29:16,720 --> 00:29:18,120
Not that I'm not going to see things,

691
00:29:18,120 --> 00:29:21,260
but when I see them, turn my eyes to something better.

692
00:29:21,260 --> 00:29:24,220
Turn my eyes to something that actually has value,

693
00:29:24,220 --> 00:29:25,760
not worthless things.

694
00:29:25,760 --> 00:29:28,160
And bring me back to life through your word.

695
00:29:28,160 --> 00:29:31,160
Produce in me, look what he says, reverence for you.

696
00:29:31,160 --> 00:29:32,640
Produce worship in me.

697
00:29:33,600 --> 00:29:34,840
Not just on Sunday mornings,

698
00:29:34,840 --> 00:29:37,140
but every day produce that worship in me.

699
00:29:38,300 --> 00:29:39,740
Are you starting to see some of the beautiful

700
00:29:39,740 --> 00:29:44,540
and really practical words in Psalm 119?

701
00:29:44,540 --> 00:29:45,840
We just have to apply them, right?

702
00:29:45,840 --> 00:29:48,480
We just have to take them in and apply them.

703
00:29:48,480 --> 00:29:49,480
Okay, last section.

704
00:29:49,480 --> 00:29:51,420
I want you to drop down to verse 65.

705
00:29:52,320 --> 00:29:53,560
This is under the title of Tet,

706
00:29:53,560 --> 00:29:56,060
which is the eighth letter in the Hebrew alphabet.

707
00:29:56,060 --> 00:30:00,060
Verse 65, notice how this section of the Psalm

708
00:30:00,960 --> 00:30:02,500
begins with gratitude.

709
00:30:03,500 --> 00:30:06,440
He says, you have dealt well with your servant,

710
00:30:06,440 --> 00:30:09,480
O Lord, according to your word.

711
00:30:09,480 --> 00:30:11,840
This is a beautiful confession of confidence

712
00:30:11,840 --> 00:30:14,140
and trust in God's sovereignty.

713
00:30:14,140 --> 00:30:16,120
Remember, the psalmist has been down in the dust.

714
00:30:16,120 --> 00:30:17,820
He's been struggling with sin,

715
00:30:17,820 --> 00:30:20,860
yet he's still able to say to the Lord,

716
00:30:20,860 --> 00:30:22,420
God, you have dwelt well with me.

717
00:30:22,420 --> 00:30:23,860
You have been fair to me.

718
00:30:23,860 --> 00:30:26,260
More than fair to me.

719
00:30:26,260 --> 00:30:27,260
You've been good to me.

720
00:30:28,620 --> 00:30:30,200
That's important, right?

721
00:30:30,200 --> 00:30:32,460
Now, the Hebrew word here for well is tov,

722
00:30:32,460 --> 00:30:34,700
which is usually translated good.

723
00:30:34,700 --> 00:30:37,540
And you see tov used six times in these eight verses.

724
00:30:37,540 --> 00:30:39,800
It is the dominant theme of this section.

725
00:30:40,900 --> 00:30:44,780
So listen now, the psalmist does a very wise

726
00:30:44,780 --> 00:30:46,940
and godly thing here.

727
00:30:46,940 --> 00:30:48,180
And we can all learn from this.

728
00:30:48,180 --> 00:30:50,580
In the middle of his trial,

729
00:30:50,580 --> 00:30:55,020
he stops long enough to acknowledge God's goodness to him.

730
00:30:55,860 --> 00:30:58,060
Now, when we're in a trial, what's our tendency?

731
00:30:59,500 --> 00:31:01,020
Ah, right?

732
00:31:01,020 --> 00:31:02,220
I'm in chaos.

733
00:31:02,220 --> 00:31:03,100
I'm out of control.

734
00:31:03,100 --> 00:31:04,860
I'm thinking things and I'm feeling things.

735
00:31:04,860 --> 00:31:06,740
I'm all over the place.

736
00:31:06,740 --> 00:31:09,060
But he says, before that,

737
00:31:09,060 --> 00:31:10,940
before I start dealing with all of that,

738
00:31:10,940 --> 00:31:14,340
Lord, you have dwelt well with me.

739
00:31:14,340 --> 00:31:15,940
You've been good to me.

740
00:31:15,940 --> 00:31:18,780
Honestly, this is always a good place to start.

741
00:31:18,780 --> 00:31:21,340
How has God dwelt with us?

742
00:31:21,340 --> 00:31:22,980
How has he dealt with us?

743
00:31:22,980 --> 00:31:25,180
Is he not worthy of praise

744
00:31:25,180 --> 00:31:26,980
for what he's brought into our lives?

745
00:31:28,260 --> 00:31:29,980
I'm not saying it's not easy.

746
00:31:29,980 --> 00:31:32,260
The thing you're going through is easy.

747
00:31:32,260 --> 00:31:34,300
I'm just saying start here.

748
00:31:34,300 --> 00:31:36,100
God, you have been good to me.

749
00:31:36,900 --> 00:31:38,500
You've chose me.

750
00:31:38,500 --> 00:31:39,500
You've called me.

751
00:31:39,500 --> 00:31:40,900
You've drawn me to yourself.

752
00:31:40,900 --> 00:31:42,340
You've rescued me.

753
00:31:42,340 --> 00:31:44,300
You've declared me righteous in your sight.

754
00:31:44,300 --> 00:31:46,700
You've blotted out my record of sin.

755
00:31:46,700 --> 00:31:48,300
You've brought me to life.

756
00:31:48,300 --> 00:31:50,140
You've put your spirit within me.

757
00:31:50,140 --> 00:31:52,020
You've adopted me into your family

758
00:31:52,020 --> 00:31:54,140
and you've given me eternal life.

759
00:31:54,140 --> 00:31:56,660
Guys, that is an impressive list.

760
00:31:56,660 --> 00:31:58,860
So even when you're going through hard times,

761
00:31:58,860 --> 00:32:00,980
stop and think about that.

762
00:32:00,980 --> 00:32:04,460
God, you have dwelt, dealt well with your servant.

763
00:32:05,620 --> 00:32:07,540
No matter what you're going through,

764
00:32:07,540 --> 00:32:09,620
you can go there in your mind, in your heart

765
00:32:09,620 --> 00:32:11,740
and say, Lord, you're worthy of praise.

766
00:32:11,740 --> 00:32:13,700
Now, the hard part is sometimes,

767
00:32:13,700 --> 00:32:16,300
sometimes God's goodness flows into our lives

768
00:32:16,300 --> 00:32:21,100
through affliction, the purifying waters of affliction.

769
00:32:21,100 --> 00:32:23,020
And the psalmist here in this section

770
00:32:23,020 --> 00:32:25,420
is gonna connect the concept of affliction

771
00:32:25,420 --> 00:32:27,180
with divine discipline.

772
00:32:27,180 --> 00:32:30,860
So he says in verse 66, teach me good discernment.

773
00:32:32,660 --> 00:32:35,700
Teach me sound judgment and knowledge, he says.

774
00:32:35,700 --> 00:32:37,540
For I believe in your commandments.

775
00:32:37,540 --> 00:32:40,500
Here's another request that we should imitate,

776
00:32:40,500 --> 00:32:42,860
that we should pray often, right?

777
00:32:42,860 --> 00:32:45,620
We all need more discernment in our lives.

778
00:32:45,620 --> 00:32:47,100
Every one of us.

779
00:32:47,100 --> 00:32:49,420
Rather than relying upon our feelings and emotions,

780
00:32:49,420 --> 00:32:51,180
which are all over the place,

781
00:32:51,180 --> 00:32:53,580
we fall back on the principles of scripture

782
00:32:53,580 --> 00:32:57,460
and we ask God for wisdom about what is actually true.

783
00:32:58,660 --> 00:32:59,500
Right?

784
00:32:59,500 --> 00:33:01,180
And we ask the Lord to reveal to us

785
00:33:01,180 --> 00:33:04,660
things that we've begun to believe that are lies.

786
00:33:06,140 --> 00:33:07,460
Lord, I'm gonna go back here

787
00:33:07,460 --> 00:33:09,740
because this is gonna tell me what's true

788
00:33:09,740 --> 00:33:12,660
and reveal to me things that I believe that aren't true.

789
00:33:13,540 --> 00:33:14,380
Right?

790
00:33:14,380 --> 00:33:16,700
When are we most vulnerable to believing lies?

791
00:33:17,860 --> 00:33:19,220
In the midst of affliction.

792
00:33:20,420 --> 00:33:23,380
It makes it doubly important to do this.

793
00:33:23,380 --> 00:33:25,820
So the psalmist says, Lord, grant me wisdom and insight

794
00:33:25,820 --> 00:33:29,500
so that I can think rightly in the midst of the trial

795
00:33:29,500 --> 00:33:32,500
and I can make good and wise decisions.

796
00:33:32,500 --> 00:33:35,340
Now in verse 67, we get some more background information.

797
00:33:35,340 --> 00:33:38,980
He says, before I was afflicted, I went astray.

798
00:33:39,860 --> 00:33:41,340
But now I keep your word.

799
00:33:42,220 --> 00:33:44,300
So he doesn't explain the affliction here,

800
00:33:44,300 --> 00:33:46,620
but if you drop down to verse 69,

801
00:33:46,620 --> 00:33:48,100
you get an idea of what's going on.

802
00:33:48,100 --> 00:33:49,340
Look at verse 69.

803
00:33:49,340 --> 00:33:51,740
The arrogant have forged a lie against me.

804
00:33:51,740 --> 00:33:54,860
They have smeared me with lies.

805
00:33:54,860 --> 00:33:58,580
So what it looks like is the psalmist is under attack

806
00:33:58,580 --> 00:33:59,660
from prideful enemies.

807
00:33:59,660 --> 00:34:01,220
They've plotted against him.

808
00:34:01,220 --> 00:34:04,700
They've run a propaganda strategy against him.

809
00:34:04,700 --> 00:34:07,500
And nothing is more emotionally painful

810
00:34:07,500 --> 00:34:10,980
than having your character assassinated in public

811
00:34:10,980 --> 00:34:13,300
when you know it's all untrue.

812
00:34:13,300 --> 00:34:14,780
It's super painful.

813
00:34:14,780 --> 00:34:15,620
That's the type of thing

814
00:34:15,620 --> 00:34:17,860
that can drive you down into the dust.

815
00:34:17,860 --> 00:34:21,740
So the psalmist is going through deep emotional anguish here

816
00:34:21,740 --> 00:34:25,820
and he seems to identify it as divine discipline

817
00:34:25,820 --> 00:34:28,180
that's been brought into his life for a purpose.

818
00:34:28,180 --> 00:34:29,980
And what is that purpose?

819
00:34:29,980 --> 00:34:31,420
To drive him back to the word.

820
00:34:32,940 --> 00:34:34,620
Lord, you've brought this into my life

821
00:34:34,620 --> 00:34:36,020
to drive me back to the word.

822
00:34:36,020 --> 00:34:37,180
And if I'm back in the word,

823
00:34:37,180 --> 00:34:40,660
that's gonna put me back on the path of blessing.

824
00:34:40,660 --> 00:34:42,740
This is a key principle this morning.

825
00:34:42,740 --> 00:34:45,620
When the world mocks you and lies about you,

826
00:34:45,620 --> 00:34:47,380
do not respond in the flesh.

827
00:34:47,380 --> 00:34:49,460
Go back to the word for what is true.

828
00:34:50,580 --> 00:34:52,020
Now, this is a hard one for me

829
00:34:52,020 --> 00:34:53,300
because I like to be a fighter.

830
00:34:53,300 --> 00:34:54,780
I like to think I'm a fighter.

831
00:34:54,780 --> 00:34:56,540
When the world mocks you and,

832
00:34:56,540 --> 00:34:58,540
I mean, we all saw the Olympics, right?

833
00:34:58,540 --> 00:34:59,940
The opening of the Olympics.

834
00:35:00,860 --> 00:35:01,980
Did it make you angry?

835
00:35:03,300 --> 00:35:05,260
To see what they were doing?

836
00:35:05,260 --> 00:35:06,820
I get it, right?

837
00:35:06,820 --> 00:35:09,260
When the world mocks us and lies about us,

838
00:35:09,260 --> 00:35:11,860
we can say, hey, that's wrong, but guess what?

839
00:35:11,860 --> 00:35:13,740
We don't respond in the flesh.

840
00:35:13,740 --> 00:35:16,580
Pagans do pagan things.

841
00:35:17,500 --> 00:35:20,420
We go back to the word so that we know what is true.

842
00:35:20,420 --> 00:35:22,100
And this is gonna get more and more important.

843
00:35:22,100 --> 00:35:25,420
As the world gets darker and we get mocked even more,

844
00:35:25,420 --> 00:35:27,980
we have got to respond well.

845
00:35:27,980 --> 00:35:30,620
When we're slandered like this,

846
00:35:30,620 --> 00:35:32,020
here's our best strategy.

847
00:35:32,020 --> 00:35:33,820
First of all, know what the truth is.

848
00:35:34,700 --> 00:35:36,940
Second of all, stand up for what is true.

849
00:35:36,940 --> 00:35:38,700
Third, speak up about what's true.

850
00:35:38,700 --> 00:35:41,580
And most of all, then back up that truth

851
00:35:41,580 --> 00:35:46,060
with a life that's above reproach, right?

852
00:35:46,060 --> 00:35:48,860
Because if you just exchange evil for evil,

853
00:35:48,860 --> 00:35:51,140
you've not represented Christ well.

854
00:35:51,140 --> 00:35:54,700
Know the truth, stand up for the truth, speak the truth,

855
00:35:54,700 --> 00:35:58,900
but back it up with a life that shows who Christ is.

856
00:35:58,900 --> 00:36:00,420
Amen?

857
00:36:00,420 --> 00:36:02,620
Again, Spurgeon nails this.

858
00:36:02,620 --> 00:36:04,340
If the mud which is thrown at us

859
00:36:04,340 --> 00:36:07,380
does not blind our eyes or bruise our integrity,

860
00:36:07,380 --> 00:36:09,620
it will do us little harm.

861
00:36:09,620 --> 00:36:11,660
If we keep the precepts,

862
00:36:11,660 --> 00:36:15,740
the precepts will keep us in the days of insults and slander.

863
00:36:16,700 --> 00:36:18,780
So now the psalmist says, okay, Lord, I get it.

864
00:36:18,780 --> 00:36:20,380
I accept your discipline.

865
00:36:20,380 --> 00:36:23,020
It was bitter medicine, but I accept it.

866
00:36:23,020 --> 00:36:25,620
And in spite of the pain, I can now declare to you

867
00:36:25,620 --> 00:36:28,620
that this turmoil you put me through was good in the end

868
00:36:28,620 --> 00:36:30,900
because it drove me back to you.

869
00:36:30,900 --> 00:36:32,580
And it drove me back to your word.

870
00:36:32,580 --> 00:36:34,020
And he commits here, he says, look,

871
00:36:34,020 --> 00:36:36,700
now I keep your word in verse 67.

872
00:36:36,700 --> 00:36:39,940
Now I will observe your precepts, he says in verse 69.

873
00:36:39,940 --> 00:36:42,580
So God produced the result that was needed

874
00:36:42,580 --> 00:36:44,580
through the affliction.

875
00:36:44,580 --> 00:36:46,140
I can't tell you how many times in my life

876
00:36:46,140 --> 00:36:47,780
this has happened to me.

877
00:36:47,780 --> 00:36:49,740
And I know some of you experienced it as well.

878
00:36:49,740 --> 00:36:54,180
Slander, lies, attacks, and man, it can take a toll on you.

879
00:36:54,180 --> 00:36:57,740
But each time the Lord has sustained me through prayer,

880
00:36:57,740 --> 00:36:59,100
through going back to the word,

881
00:36:59,100 --> 00:37:02,300
and through close friends who've come to my side.

882
00:37:02,300 --> 00:37:04,020
And in the end of all that,

883
00:37:04,020 --> 00:37:06,780
now looking back over decades and decades of ministry,

884
00:37:06,780 --> 00:37:09,700
you can ask Tanya, I look back on those things and go,

885
00:37:09,700 --> 00:37:12,020
that was terrible.

886
00:37:12,020 --> 00:37:15,180
But boy, did I learn something about myself

887
00:37:15,180 --> 00:37:18,380
and about God in the midst of all of that.

888
00:37:18,380 --> 00:37:20,940
And that's the result that God wants to produce

889
00:37:20,940 --> 00:37:23,260
in affliction, make sense?

890
00:37:23,260 --> 00:37:24,820
All right, I'm short on time.

891
00:37:24,820 --> 00:37:27,100
So let me close with this, look at verse 68.

892
00:37:27,100 --> 00:37:32,100
You are good, the Psalmist says.

893
00:37:32,100 --> 00:37:35,860
And that is a powerful ontological statement about God.

894
00:37:35,860 --> 00:37:39,300
He is good in his essence, in his attributes,

895
00:37:39,300 --> 00:37:41,460
that is his core identity.

896
00:37:41,460 --> 00:37:44,820
He is good, and you do good, the Psalmist says.

897
00:37:44,820 --> 00:37:48,500
And therefore I ask you again, teach me your statutes.

898
00:37:49,900 --> 00:37:52,500
And then drop down to verse 71, look at this.

899
00:37:52,500 --> 00:37:55,060
It is good for me that I was afflicted.

900
00:37:55,060 --> 00:37:57,460
Underline that one, highlight that one.

901
00:37:57,460 --> 00:38:00,020
It is good for me that I went through this,

902
00:38:00,020 --> 00:38:02,060
that I may learn your statutes.

903
00:38:02,060 --> 00:38:03,820
So lots of tov here, right?

904
00:38:03,820 --> 00:38:04,660
Good, good, good.

905
00:38:04,660 --> 00:38:07,100
God is good, he does good, and affliction

906
00:38:07,100 --> 00:38:10,100
that I go through is ultimately for my good.

907
00:38:10,100 --> 00:38:10,940
Good, good, good.

908
00:38:12,340 --> 00:38:17,340
Lord, I would never have drawn up this path in a million years.

909
00:38:17,860 --> 00:38:19,420
Have you ever done this thing before?

910
00:38:19,420 --> 00:38:22,300
Like Lord, I would never draw this up.

911
00:38:22,300 --> 00:38:24,220
I would never have done this.

912
00:38:24,220 --> 00:38:26,140
I would never pray for what I've gone through.

913
00:38:26,140 --> 00:38:27,820
I would never ask for it.

914
00:38:27,820 --> 00:38:30,700
But now looking back and reflecting on it,

915
00:38:30,700 --> 00:38:31,780
I can say thank you.

916
00:38:33,460 --> 00:38:34,620
I can say thank you.

917
00:38:34,620 --> 00:38:38,940
And I can say teach me more, even if it means more affliction.

918
00:38:40,100 --> 00:38:41,860
And the reason the Psalmist can do this

919
00:38:41,860 --> 00:38:43,860
at this place in the Psalm here,

920
00:38:43,860 --> 00:38:46,900
the reason he can say that is because he absolutely believes

921
00:38:46,900 --> 00:38:49,780
with all of his heart the core truth that God is good.

922
00:38:51,420 --> 00:38:53,540
Without that, if we don't know God is good

923
00:38:53,540 --> 00:38:56,980
and we're not sure, affliction doesn't look so good, does it?

924
00:38:56,980 --> 00:39:00,820
But he knows that that is what, that's who God is.

925
00:39:00,820 --> 00:39:03,460
He is good and he is absolutely trustworthy.

926
00:39:04,660 --> 00:39:06,460
Now, let me just say this as a caveat.

927
00:39:06,460 --> 00:39:08,260
If you're going through suffering right now,

928
00:39:08,260 --> 00:39:12,620
trial, affliction, I'm not trying to rush you to this place

929
00:39:12,620 --> 00:39:14,460
because it's a process.

930
00:39:14,460 --> 00:39:15,500
We've all been there.

931
00:39:15,500 --> 00:39:19,260
But this is where we need to get to at some point

932
00:39:19,260 --> 00:39:23,580
in the affliction so that we can mature in our walk

933
00:39:23,580 --> 00:39:25,340
with Christ, make sense?

934
00:39:25,340 --> 00:39:26,420
Now, let me just say this also

935
00:39:26,420 --> 00:39:29,020
because I was just having this discussion

936
00:39:29,020 --> 00:39:31,540
with a couple of members this past week.

937
00:39:31,540 --> 00:39:35,660
What we see here in the Psalm is the Psalmist

938
00:39:35,660 --> 00:39:37,860
is making a connection between his affliction

939
00:39:37,860 --> 00:39:39,700
and God's discipline.

940
00:39:39,700 --> 00:39:43,100
But that's not always possible to do.

941
00:39:43,100 --> 00:39:47,100
Not every trial that we go through is disciplined for sin.

942
00:39:47,100 --> 00:39:48,700
It all has a purpose.

943
00:39:48,700 --> 00:39:49,940
You gotta know that.

944
00:39:49,940 --> 00:39:52,340
But it's not always because of sin

945
00:39:52,340 --> 00:39:54,220
because we can't always make that connection

946
00:39:54,220 --> 00:39:56,420
and we don't have special revelation that says,

947
00:39:56,420 --> 00:39:58,260
you know what, Jeff, you're going through this

948
00:39:58,260 --> 00:39:59,620
because of that.

949
00:39:59,620 --> 00:40:01,660
We don't have that special revelation.

950
00:40:01,660 --> 00:40:04,060
So we have to be careful not to overestimate

951
00:40:04,060 --> 00:40:07,660
or underestimate the connection between sin and discipline.

952
00:40:07,660 --> 00:40:10,340
And the fact is, James tells us that sometimes

953
00:40:10,340 --> 00:40:12,460
God brings trials into our lives

954
00:40:12,460 --> 00:40:15,180
for the simple process of sanctification.

955
00:40:15,180 --> 00:40:17,500
Not because we sinned in some particular way,

956
00:40:17,500 --> 00:40:19,220
but because we need to be sanctified.

957
00:40:19,220 --> 00:40:23,540
He says the testing of our faith produces endurance in us.

958
00:40:23,540 --> 00:40:26,420
It produces perseverance and that leads us

959
00:40:26,420 --> 00:40:29,540
to being more conformed to the image of Christ.

960
00:40:29,540 --> 00:40:31,940
So we gotta be careful that we don't jump to conclusions

961
00:40:31,940 --> 00:40:33,700
about every single trial.

962
00:40:33,700 --> 00:40:36,060
But we do need trials, all of us,

963
00:40:36,060 --> 00:40:39,540
because that's when God gets our attention most.

964
00:40:39,540 --> 00:40:40,500
Did you know that?

965
00:40:40,500 --> 00:40:41,340
It's so funny.

966
00:40:41,340 --> 00:40:44,540
The Lord said to Judah in the days of Jeremiah,

967
00:40:44,540 --> 00:40:46,740
he said to the prophet, he said,

968
00:40:46,740 --> 00:40:49,380
I spoke to you in your prosperity,

969
00:40:49,380 --> 00:40:50,780
but you wouldn't listen.

970
00:40:52,540 --> 00:40:55,060
That is such an insightful verse.

971
00:40:55,060 --> 00:40:57,740
I spoke to you, Judah, to turn you back

972
00:40:57,740 --> 00:41:01,700
while you were prospering, but you would not listen.

973
00:41:01,700 --> 00:41:03,220
So now what comes next?

974
00:41:03,220 --> 00:41:05,540
Calamity and trials.

975
00:41:06,420 --> 00:41:08,260
We should learn from that.

976
00:41:08,260 --> 00:41:10,820
One thing I wanna make sure we do in the midst of the storm

977
00:41:10,820 --> 00:41:13,700
is to make sure that we are wide awake

978
00:41:13,700 --> 00:41:17,340
and paying attention to what's going on around us.

979
00:41:17,340 --> 00:41:18,900
Have you heard this statement before?

980
00:41:18,900 --> 00:41:22,260
The worst type of affliction is wasted affliction.

981
00:41:23,220 --> 00:41:24,540
Wasted, why?

982
00:41:24,540 --> 00:41:27,460
Because we didn't see what God was doing,

983
00:41:27,460 --> 00:41:29,340
because we trusted in ourselves,

984
00:41:29,340 --> 00:41:31,660
because we refused to go back to God's word,

985
00:41:31,660 --> 00:41:33,660
and in the end, we didn't learn anything.

986
00:41:34,700 --> 00:41:36,700
And so that's wasted affliction.

987
00:41:38,260 --> 00:41:40,620
Last word from verse 72, and then I'll close.

988
00:41:40,620 --> 00:41:42,860
Verse 72, the law of your mouth

989
00:41:42,860 --> 00:41:46,300
or the instruction from your lips is better to me

990
00:41:46,300 --> 00:41:49,820
than thousands of gold and silver pieces.

991
00:41:50,980 --> 00:41:54,780
Man, I hope truthfully that every person

992
00:41:54,780 --> 00:41:57,140
in this room this morning can say that,

993
00:41:57,140 --> 00:41:59,260
that that's how you view God's word.

994
00:41:59,260 --> 00:42:01,860
Do you actually believe in its power?

995
00:42:03,300 --> 00:42:06,500
Do you believe in its power to revive you

996
00:42:06,500 --> 00:42:07,700
when you're in despair?

997
00:42:07,700 --> 00:42:09,460
Do you trust the power of God?

998
00:42:09,460 --> 00:42:11,260
Do you trust the power of the word

999
00:42:11,260 --> 00:42:13,580
to smack you out of worldliness

1000
00:42:13,580 --> 00:42:17,140
and to bring you back to the Lord?

1001
00:42:17,140 --> 00:42:18,860
Do you believe that the power of the word

1002
00:42:18,860 --> 00:42:22,940
will sustain you and teach you something very, very valuable

1003
00:42:22,940 --> 00:42:25,060
in the midst of affliction?

1004
00:42:25,060 --> 00:42:26,620
Friends, the psalmist has this right.

1005
00:42:26,620 --> 00:42:29,780
God's word is more valuable

1006
00:42:29,780 --> 00:42:31,380
than all the money in the world.

1007
00:42:33,060 --> 00:42:34,100
Let's pray together.

1008
00:42:34,100 --> 00:42:39,100
Father, thank you for the beautiful language

1009
00:42:39,100 --> 00:42:40,900
in these three sections of this psalm.

1010
00:42:40,900 --> 00:42:44,500
God, it just affirms in our hearts

1011
00:42:44,500 --> 00:42:47,220
so deeply why we love your word.

1012
00:42:47,220 --> 00:42:49,540
And I pray for myself,

1013
00:42:49,540 --> 00:42:51,460
for my brothers and sisters here this morning

1014
00:42:51,460 --> 00:42:55,220
that we would move past loving your word

1015
00:42:55,220 --> 00:42:58,500
to trusting in the power of your word

1016
00:42:58,500 --> 00:43:01,300
as your spirit illuminates us.

1017
00:43:01,300 --> 00:43:04,220
That we would trust you more and more,

1018
00:43:04,220 --> 00:43:06,220
that you transform hearts,

1019
00:43:06,220 --> 00:43:09,420
that you are in the business of growing and maturing us.

1020
00:43:09,420 --> 00:43:11,700
And sometimes, Lord, that comes through hardship

1021
00:43:11,700 --> 00:43:13,420
and it comes through trials.

1022
00:43:13,420 --> 00:43:14,820
So God, help us to pay attention

1023
00:43:14,820 --> 00:43:16,660
to the work that you're doing in our lives.

1024
00:43:16,660 --> 00:43:19,220
Help us not just to go on autopilot,

1025
00:43:19,220 --> 00:43:21,780
but to constantly put your word before us,

1026
00:43:21,780 --> 00:43:23,700
to seek your face,

1027
00:43:23,700 --> 00:43:27,780
to ask you to cause these things to be true

1028
00:43:27,780 --> 00:43:29,620
and to be true to your heart.

1029
00:43:29,620 --> 00:43:31,540
That you would cause these things

1030
00:43:31,540 --> 00:43:33,940
to be true of us in our lives.

1031
00:43:33,940 --> 00:43:36,060
That we would commit to that this morning, God,

1032
00:43:36,060 --> 00:43:38,580
and we would keep walking on this journey with you,

1033
00:43:38,580 --> 00:43:41,820
abiding in the vine and knowing that you care for us

1034
00:43:41,820 --> 00:43:42,820
and you love us.

1035
00:43:42,820 --> 00:43:44,380
Thank you for our time this morning.

1036
00:43:44,380 --> 00:43:46,580
We pray in the name of our Savior,

1037
00:43:46,580 --> 00:44:05,580
Jesus Christ, amen.

