WEBVTT

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Welcome to Overeducated and Underemployed. I'm

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Fettin, and today we are talking about the scientific

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method. And how the scientific method has actually

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contributed to the mistrust and lack of understanding

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of science. E .O. Wilson, who was a Pulitzer

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Prize winning biologist and someone that I actually

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met a couple of times before he passed away a

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few years ago. E .O. Wilson, Ed Wilson. Once

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said, we're drowning in information while we're

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starving for wisdom. The world henceforth will

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be run by synthesizers. People able to put together

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the right information at the right time, think

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critically about it, and make important choices

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wisely. I'm not going to pretend to be one of

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those people. But I do think that I've stumbled

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upon a pretty clear explanation for why there

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are so many people that are so quick to be dismissive

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of scientific inquiry. We're going to talk about

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the scientific method. And we're not going to

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just talk about the actual scientific method

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and whether or not there even is one. And we're

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going to talk about the traditional scientific

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method that is taught to people in science education

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across the world that most of us are already

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thinking about right now. Observation, hypothesis.

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experiment, etc, etc. I know I jumped around

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there and that doesn't really matter because

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that's a heuristic device that was largely constructed

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in the 19th and early 20th century as a way to

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help professionalize science. Is it a description

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of the way science works sometimes? Sure. I don't

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think there's anything wrong with using the way

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that the Scientific method is described in science

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education as a heuristic device to understand

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how science works. That's fine. What it is not

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is the way that science always must be done all

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the time, or even the way that science is actually

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done most of the time. Science is definitely

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bound by our culture, but what makes it different

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than, say, religion or... superstition or mythology

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or even just a regular belief is that the findings

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of science can be repeated the public has access

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to those findings and the evidence that supports

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them and the fact that we are willing to update

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our understanding of the world in the scientific

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community with new information when new information

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presents itself We can integrate that information

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into our worldview. The worldview isn't fixed,

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right? That being said, science at any given

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time is only the best understanding that we have

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of the physical world at that time. So the scientific

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method, if taught as an example, can help people

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understand some of the ways that we... validate

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the information within the scientific community

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and the processes that they follow. They're not

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universal though. And teaching them is part of

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what has led to some of the biggest misunderstandings

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of the way that science operates that we've seen.

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When you think about the way science is actually

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conducted, versus the way that we talk about

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the scientific method in science education, the

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way science is actually conducted is messy and

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full of cultural presuppositions and bound by

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the desires of the people that make decisions

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about what gets researched and what gets ignored

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and what projects get funding and what don't.

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There's no denying any of that. And to talk about

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the scientific method without talking about any

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of that makes it seem like science really isn't

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trustworthy once you start to learn about all

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these cultural influences that can happen with

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science. But the difference is repeatability,

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time, and our willingness to adjust our worldview

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based on new information. Now, some philosophers

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of science have said that you don't ever really

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convince people that disagree with you once you

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have new information. Once they're set in their

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ways, you argue with them until they die. And

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a new generation of scientists is brought up

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in the newer worldview. But that's going down

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a rabbit hole that I'm not really prepared to

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tackle today. What I am prepared to tackle is

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the idea that the... scientific method and i'm

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using air quotes here the scientific method is

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even a thing in fact the way that the scientific

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method is taught in schools varies and the way

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that it's framed to students has a severe impact

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on the way that they understand how science works

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that's been well documented you can check out

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a paper from 2003 called attitudes towards science

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It's a review of the literature and its implications.

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It's from the International Journal of Science

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Education. Essentially, just exposing exactly

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what I'm talking about. Traditional education

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has taught that there's this set of strict methodology

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and step -by -step process that scientists operate

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by. And scientists have been pushing back for

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a long time against this, arguing that there

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isn't a unified future. scientific method that

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doesn't reflect how science actually works it

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like i said it can be used as a heuristic tool

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to help people understand some of the scientific

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processes and things like that but if science

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is bound by our culture and bound by the attitudes

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and presuppositions of the people that do it

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and the way that we teach science to the general

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population affects how they view science as a

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field then we're automatically poisoning the

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well before they even decide whether or not to

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become scientists sometimes. If we're not teaching

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a clear understanding of how science does work,

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it makes people think people aren't doing science

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when they see scientists doing things other than

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what they were taught as the scientific method.

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And it also gives people a very rigid view. of

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what science should and can be, which results

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in a very narrow focus in the science being done

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by the people with those worldviews. And I'm

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talking about scientists who just have a very

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limited view of what they think science's underlying

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methods are, right? That being said, we're constantly

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shifting the way that... experiments are done

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hypotheses are tested how even observations are

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formed even the tools that we develop can change

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our understanding of what an observation is or

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what can be observed so if science doesn't really

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operate by the scientific method and it's bound

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by our culture how can we trust it what does

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hold the scientific community together if it's

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not a set of standard methodologies. When I started

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this episode, I really thought I was talking

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just about the scientific method. As I started

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planning it, I started realizing that I'm really

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just talking about the reasons people do not

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trust science. That brings me to Lee Smolin.

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So if scientists are bound by anything at all,

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it's not a methodology. The first double -blind

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study wasn't even conducted until 1937. Placebo

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study was not even conducted until 1937. What

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we can observe now would have been unfathomable

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to scientists 200 years ago. You couldn't even

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really explain some of the discoveries that we've

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made now to somebody from 200 years ago because...

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the foundations of what make up our belief have

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changed so much. It hasn't even been 200 years

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since the origin of species by means of natural

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selection was released. Now that's a really good

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case study of how science works. Because you

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had a man who did a lot of the things that you

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might be able to recognize in the scientific

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method, but he made multiple observations based

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on... entirely other fields of science or sometimes

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not even science at all. Around the time that

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Darwin was on the Beagle, they were building

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railroads across the United States and tunnels.

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And when you blow up mountains, you start to

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find fossils. You also start to understand geologic

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time in a new way when you cut into a mountain.

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So all of these things were bound by our culture.

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The fact that we were building railroads at all,

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had the advance in technology to colonize further,

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to need railways to transport goods, all of these

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things that were bound by our culture and our

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human achievement that really didn't have much

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to do with science, are what led to geologists

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understanding just how old the Earth was. And

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when you increase that geologic timescale, And

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you start to recognize changes over time in certain

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populations of species. And then you bring in

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something like Malthus, right? Who's a sociologist

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who talked about how there would never be enough

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resources to feed the number of people in a society.

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We would always have some level of starvation

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and poverty. And he puts all these things together

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and then combines them with his observations

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in the natural world. To develop his theory of

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natural selection. And then he sits on it for

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20 years and he confirms it. And essentially

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does what the scientific community is set up

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to do after a discovery is made. But he understood

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the implications of his discovery. And he wanted

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to be very sure. And I'll tell the story a little

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bit later down the line in the podcast. Another

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episode about Alfred Russell Wallace and Charles

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Darwin. Thomas Henry Huxley and how this young

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dude with barely any evidence almost published

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Darwin's theory right out from under him. But

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if anything, that just suggests that the theory

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was somewhat inevitable based on the information

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that we had already discovered as a society,

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as a humankind. Now, what Darwin discovered has

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been refined and changed and there have been

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all sorts of new discoveries made about what

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he was talking about. But you couldn't even really

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talk biology to someone prior to 1859 with our

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lexicon and way of thinking. If you go to Animal

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Kingdom at Disney World and you visit their little

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conservation island, Rafiki's Conservation Island,

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right? You enter their conservation center and

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you see a Dobchansky quote, Theodosius Dobchansky.

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who said nothing in biology makes sense except

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in the light of evolution. He said this in 1973.

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124 years after the theory of evolution, the

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theory of natural selection, rather, was published.

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In just 124 years, the view of scientists was

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that nothing in biology even made sense anymore.

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if you didn't look at it through the lens of

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Charles Darwin's work. And that brings me to

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Lee Smolin. So if science isn't operating on

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like a set of methodologies, then what is it?

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Because there's obviously something holding it

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all together. Smolin boiled it down to two ethical

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principles that we all follow. So in 2013, Lee

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wrote an essay, article, for Big Think, which...

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is an online publication. The publication isn't

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really what matters because the author is credible.

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Lee Smolin is a very well -regarded philosopher

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of science. Big Think is a pop science type website.

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This was not in some kind of academic journal,

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which is really a shame because I think he's

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onto something here. Lee Smolin says there is

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no scientific method. That's the name of the

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article. He says that science is actually guided

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by two ethical principles. He says, we agree

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to tell the truth and we agree to be governed

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by rational argument from public evidence. Okay.

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And secondly, when the evidence is not sufficient

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to decide from rational argument, whether one

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point of view is right or another point of view

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is right, we agree to encourage competition and

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diversification. He goes on to clarify that he

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does not want. Some kind of a free -for -all,

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anything goes scenario. He's still talking about

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science being done by accredited scientists who

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had scientific training in a university. And

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he's talking about the ethics within the community

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of people who have that accreditation and are

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working within that community. I think thinking

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about science as being guided by these ethical

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principles instead of being guided by some methodology

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is... really useful in a lot of ways for one

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our ethical principles are something that we

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tend to carry around with us a lot more within

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our person than some methodology that just exists

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out there in the world it's really important

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that when we start to get into scientific debate

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with people if we start asking them about their

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methodology there's all kinds of ways that they

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can answer that because there's all kinds of

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ways that you can do science And I'm not saying

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that their methodologies would be valid, but

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it's a lot easier to disguise it than if you

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operate from, are they operating from these two

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ethical principles that all scientists seem to

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agree on? And no, I'm not talking about science

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shaping public policy. I'm talking about scientific

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discovery. When it comes to science shaping public

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policy, obviously it should. I don't necessarily

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know what the answer is when you have policymakers

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who are not participating in those ethical principles

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but to start to debate them when they aren't

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even operating within the same framework that

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you are is really a fool's errand and that's

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part of what has denigrated the integrity of

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the scientific community the perception of it

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at least Because when you start to have scientific

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debates with people that aren't even participating

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in the same framework of ethical principles that

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guide what make science possible, then you're

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going to be led down all these rabbit holes that

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have nothing to do with science. Now, why don't

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people trust science inherently already? Like,

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what makes them lean toward this kind of disposition

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to be? in a position where they're just like

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i'm easily swayed that science is false i think

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one you know when they're taught a fundamental

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misunderstanding of what science is when they're

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taught the methodologies instead of the ethical

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principles you're just talking about the things

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scientists do sometimes instead of what makes

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a scientist and so i think A lot of people think

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that they are engaging in scientific debate when

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they're not even playing by the same rules. And

00:17:12.519 --> 00:17:14.440
they're not even doing it maliciously, right?

00:17:14.559 --> 00:17:17.259
They're just having a different conversation.

00:17:17.599 --> 00:17:20.279
And a lot of the time this is the result of bad

00:17:20.279 --> 00:17:23.500
theology when it comes to people that mistrust

00:17:23.500 --> 00:17:27.559
science for religious reasons. Most people who

00:17:27.559 --> 00:17:33.000
don't believe in something like evolution because

00:17:33.000 --> 00:17:36.599
of a religious... belief hold that belief because

00:17:36.599 --> 00:17:40.500
they're usually operating from a god of the gaps

00:17:40.500 --> 00:17:44.660
type of theology and the god of the gaps is like

00:17:44.660 --> 00:17:48.960
wherever we don't know something that's where

00:17:48.960 --> 00:17:52.740
god is and it's fundamentally like it's bad science

00:17:52.740 --> 00:17:56.759
and it's bad theology because the more our understanding

00:17:56.759 --> 00:18:00.539
of the way that the physical world operates the

00:18:00.539 --> 00:18:05.670
smaller your god gets Right? So automatically,

00:18:06.029 --> 00:18:09.049
people with religious beliefs that have a God

00:18:09.049 --> 00:18:12.890
of the Gaps theology, anytime that new scientific

00:18:12.890 --> 00:18:16.089
information is brought to light, if they're operating

00:18:16.089 --> 00:18:18.769
from this theology, it's threatening their belief

00:18:18.769 --> 00:18:22.069
system. There's a really great book by a former

00:18:22.069 --> 00:18:24.609
professor of mine, my mentor, Michael Roos, called

00:18:24.609 --> 00:18:27.589
Darwinian Be a Christian. I highly recommend

00:18:27.589 --> 00:18:30.450
that book. He passed away last year, but he was

00:18:30.450 --> 00:18:33.769
very important. in the history of biology and

00:18:33.769 --> 00:18:38.130
particularly in the debate between evolution

00:18:38.130 --> 00:18:41.109
and creationism. He was actually the expert witness

00:18:41.109 --> 00:18:44.690
in the Arkansas trial. But the conclusion of

00:18:44.690 --> 00:18:46.970
his book, Can a Darwinian Be a Christian? is

00:18:46.970 --> 00:18:50.349
that yes, of course, a Darwinian can be a Christian

00:18:50.349 --> 00:18:53.430
if you don't operate from a God of the Gaps theology.

00:18:54.049 --> 00:18:57.450
Now what's another main reason as I start to

00:18:57.450 --> 00:19:01.930
wrap this episode up? Another main reason that

00:19:01.930 --> 00:19:04.710
people gain a mistrust for things in general

00:19:04.710 --> 00:19:07.769
is when they're done for profit. I've said previously

00:19:07.769 --> 00:19:09.289
I'm not going to get political on this show,

00:19:09.369 --> 00:19:12.410
and I don't intend to in the sense of talking

00:19:12.410 --> 00:19:14.809
about political candidates or even political

00:19:14.809 --> 00:19:19.210
issues, but Frank Zappa said that politics is

00:19:19.210 --> 00:19:21.369
the entertainment division of the military -industrial

00:19:21.369 --> 00:19:23.970
complex. I'm not going to talk about the entertainment

00:19:23.970 --> 00:19:25.829
division, but I will talk about the military

00:19:25.829 --> 00:19:29.319
-industrial complex. and the medical -industrial

00:19:29.319 --> 00:19:32.839
complex. And the combination of these two things,

00:19:33.039 --> 00:19:36.859
just like how the fact that we were building

00:19:36.859 --> 00:19:40.559
railroads helped determine what we were discovering

00:19:40.559 --> 00:19:45.079
in geology, the fundamental motivator of a lot

00:19:45.079 --> 00:19:48.980
of science being done is now financial. Now,

00:19:49.059 --> 00:19:51.720
the geological discoveries from the railroad

00:19:51.720 --> 00:19:55.279
were an unintended consequence of financial and

00:19:55.279 --> 00:19:59.569
economic decisions. that were driven by a multitude

00:19:59.569 --> 00:20:04.609
of human advancements. It's not like these people

00:20:04.609 --> 00:20:07.789
were going out and trying to make scientific

00:20:07.789 --> 00:20:10.970
discoveries in order to turn a profit. But that

00:20:10.970 --> 00:20:14.009
does sound really familiar, doesn't it? Does

00:20:14.009 --> 00:20:15.970
that process sound like something that you've

00:20:15.970 --> 00:20:20.269
seen? Because with medicine being for profit,

00:20:20.309 --> 00:20:24.990
with large amounts of what is being studied,

00:20:25.680 --> 00:20:28.039
nowadays, being determined by who gets grants.

00:20:28.380 --> 00:20:31.779
When you combine all of these complications that

00:20:31.779 --> 00:20:35.700
go into what has shaped the scientific community

00:20:35.700 --> 00:20:39.519
today, you really start to understand how, with

00:20:39.519 --> 00:20:42.579
just a little bit of motivation and a fundamental

00:20:42.579 --> 00:20:46.400
misunderstanding of what unites the scientific

00:20:46.400 --> 00:20:49.519
community, it's not a set of methodologies, but

00:20:49.519 --> 00:20:52.440
a set of ethical principles. The scientific method

00:20:52.440 --> 00:20:56.650
was a heuristic tool. literally invented for

00:20:56.650 --> 00:20:59.970
science education. There is no the scientific

00:20:59.970 --> 00:21:04.150
method. There are scientific methods. Those change.

00:21:04.269 --> 00:21:07.410
Those are shaped by culture. The reason that

00:21:07.410 --> 00:21:10.509
science works is because of the understanding

00:21:10.509 --> 00:21:12.890
and the agreement that scientists in the community

00:21:12.890 --> 00:21:16.829
have made to do their work with integrity, present

00:21:16.829 --> 00:21:19.789
their evidence publicly, and most importantly,

00:21:19.970 --> 00:21:23.940
being willing to change their worldview. based

00:21:23.940 --> 00:21:26.920
on new information. That doesn't even mean you

00:21:26.920 --> 00:21:29.960
have to say you were wrong. Newton was wrong,

00:21:30.119 --> 00:21:35.000
if we want to be fundamentally clear. But that

00:21:35.000 --> 00:21:38.339
doesn't sound like the right way to characterize

00:21:38.339 --> 00:21:41.940
Newton. Newton was the most right that anybody

00:21:41.940 --> 00:21:44.720
was at his time. And when the scientific community

00:21:44.720 --> 00:21:49.599
reaches a consensus about a topic, you can usually

00:21:49.599 --> 00:21:53.490
bet that is the best understanding. That we have

00:21:53.490 --> 00:21:57.069
about a topic at this time. No matter what drove

00:21:57.069 --> 00:22:00.990
us to get there. Now, things not being studied.

00:22:01.329 --> 00:22:04.170
Things being studied at certain angles. That

00:22:04.170 --> 00:22:06.490
all impacts things. And I'm not saying it doesn't.

00:22:06.509 --> 00:22:09.549
And I'm not saying that science wouldn't be better

00:22:09.549 --> 00:22:13.809
off if it wasn't bound by our culture. But it

00:22:13.809 --> 00:22:18.789
is. Just like everything humans do is. Pretending

00:22:18.789 --> 00:22:21.960
it happens in a vacuum. only generates mistrust

00:22:21.960 --> 00:22:24.900
when people realize that it doesn't. And emphasizing

00:22:24.900 --> 00:22:31.279
what makes science outlast those cultural parameters

00:22:31.279 --> 00:22:35.640
and scientific discovery be more credible than

00:22:35.640 --> 00:22:38.539
the conditions that they were discovered in requires

00:22:38.539 --> 00:22:42.480
a completely new understanding of the way science

00:22:42.480 --> 00:22:45.839
works as taught in our science education system.

00:22:46.000 --> 00:22:49.059
Thanks for listening. I'm Fedden. This has been

00:22:49.059 --> 00:22:52.019
overeducated and underemployed. Shout out to

00:22:52.019 --> 00:22:55.500
Lee Baines for inspiring the title. If you want

00:22:55.500 --> 00:22:58.259
me to answer a question on the podcast, shoot

00:22:58.259 --> 00:23:03.759
me an email. FeddenXR at gmail .com. That's F

00:23:03.759 --> 00:23:09.180
-E -D -D -U -N -X -R at gmail .com. Check out

00:23:09.180 --> 00:23:11.920
Fedden .net. In the next week or so, I'll be

00:23:11.920 --> 00:23:15.099
launching Fedden's Top 40. It'll be a playlist

00:23:15.099 --> 00:23:18.140
that rotates every week. I'll change it up a

00:23:18.140 --> 00:23:20.299
little bit. It'll be available on both YouTube

00:23:20.299 --> 00:23:23.880
Music and Spotify. It'll be music that I'm talking

00:23:23.880 --> 00:23:26.740
about on the podcast, music by people I'm interviewing

00:23:26.740 --> 00:23:29.599
on the podcast, and some of it's just music I'm

00:23:29.599 --> 00:23:32.460
listening to and enjoying. Once again, I'm Fedden.

00:23:32.640 --> 00:23:35.039
This has been Overeducated and Underemployed.

00:23:35.339 --> 00:23:37.700
Thanks for listening. On the next episode, we've

00:23:37.700 --> 00:23:40.019
got Cole Taylor from Classic City Wrestling.

00:23:40.640 --> 00:23:42.759
He's going to tell us all about how to start

00:23:42.759 --> 00:23:45.559
a wrestling empire. I hope you join us.
