WEBVTT

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I've had some boo -boos, baby I've had the boo

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-boo blues Yeah, I've had some boo -boos, honey

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Alright Welcome back to Tell Me What Happened

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the podcast that features folks from all walks

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of life telling us one childhood experience and

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how that event impacted who they are today. I'm

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your host, Jay Rehack, and like you, I've had

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my share of childhood experiences that have impacted

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who I am today. Some of those experiences were

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quite painful, some were pleasurable, but I like

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to think that whatever happened to me back in

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the day has helped make me a better person. Tell

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me what happened is sponsored by Sidelining publishing

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happened is also sponsored by laughsaver .com

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Visit laughsaver .com and record your laughter.

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become an app at the first part of June, so look

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for it on your Android or iOS phone. All right,

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today I have as my guest a good friend of mine,

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a man I've known for many years, Tom Clark. Tom

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is a volunteer with the Investigative Project

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on Race and Equity. A former co -host of the

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weekly Live from the Heartland radio show on

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Loyola's WLUW 88 .7 FM, he's also lectured on

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media and American culture in UIC's corporate

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MBA program, working with cohorts of Chinese

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health professionals. He served on the steering

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committee of Network 49, an independent political

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organization of the 49th Ward in Chicago's far

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north side Rogers Park neighborhood, where he

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and his family have resided for over 30 years.

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Lastly, for over 25 years, Tom was president

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and co -founder of the Community Media Workshop,

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now Public Narrative, where he helped journalists

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and hundreds of NGOs annually improve media coverage

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of Chicago's neighborhoods. Welcome, Tom Clark.

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Tom, are you ready to tell your story? Good to

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see you, Jay. Yes, indeed. When I was in high

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school, I was part of Young Christian Students,

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which was a Catholic youth group that would engage

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in social issues at the time. And one of my dear

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friends, Roland Radford, is someone who didn't

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go on to college because he didn't have great

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grades, in part because he kept going south to

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Selma and other places for the civil rights movement.

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By the time we both entered college, he was signed

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up to be a Marine and I was at Loyola. Having

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left the seminary, decided to take advantage

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of their junior year abroad in Rome. And lo and

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behold, one Thanksgiving week, who shows up at

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the Rome campus? But my dear friend Roland. Roland

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had been sent home early from Vietnam after being

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the sole survivor of two patrols. And for several

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days celebrating his 21st birthday, he urged

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me to go home early from this country club, as

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he saw it, and use my influence to help stop

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the war. He felt as a Marine, he was limited

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in what he would be able to do. But as a white

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guy, I ought to be able to do a lot more than

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he could. Flash forward, I got very involved.

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I had been very involved with the Kent State

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strike at Loyola. And that group who went on

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to form a commune in Uptown is the group I kind

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of came back to when I left Rome. Found out that

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they had been planning to do an action on a draft

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board in Evanston to try to prevent young men

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from being sent over to Vietnam. A totally immoral

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adventure by the U .S. government that many of

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us We're spending a lot of time trying to stop

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and end. In 1971, in April, we poured blood on

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500 1A draft file records at the Evans Selective

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Service Office and nine months later defended

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ourselves in federal court during a week long

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trial where we put the war on trial and the war

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lost. We ended up being acquitted on three of

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the four counts we've been charged with. The

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conspiracy count that we ended up being convicted

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of was later overturned, ironically, on a First

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Amendment basis because of how we had conducted

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our action in a nonviolent way. We had learned

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a lot from other Catholic Left actions that had

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been going on around the country, the most famous

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of which probably was the Berrigan Brothers in

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Cantonsville. We were part of a line of direct

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action civil disobedience folks who stayed around

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rather than hit and run, which was notably going

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on with other left groups trying to end the war

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at that time, particularly the Weather Underground.

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I mention them because, famously, Bill Ayers

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and I have had many public debates over the years

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about the efficacy of what the Weather Underground

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did, which I think was to terrorize Americans

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even more, versus what we tried to do, which

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was to act nonviolently. to produce an action

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that would later resonate in a courtroom and

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would allow us to make effective arguments against

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the U .S. execution of that war. Three of the

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four of us defended ourselves, which was a legal

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tactic that we learned about after the Chicago

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15 trial a couple of years before. It allowed

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us tremendous leeway in the way we prosecuted

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the war. Yes, we were being prosecuted. But by

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the nature of the cross -examination we were

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able to do in the early stages of the trial,

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we were able to draw out a lot of the elements

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that we were trying to do. Later in the trial,

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our grandfatherly judge kind of cracked down

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a bit, and a lot of the other testimony that

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we were hoping to do using anti -war activists

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and others were scuttled. But we were able, through

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character witness testimony, establish the backgrounds

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that we had all engaged in. using parents and

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pastors in my case, as well as my friend Roland

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Radford in full Marine dress as our character

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witnesses. The jury made it clear in the media

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discussions following our trial that because

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we had acted non -violently, they felt that the

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actions, while maybe not justified, certainly

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did not amount to a violent disruption of the

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normal functioning of the Selective Service Office.

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And they acquitted us of the three substantive

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counts. that we had admitted in court. The months

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between the action and the trial involved a lot

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of community organizing in Evanston, street actions,

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a lot of time in Fountain Square, as well as

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engagement with churches and other institutions

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to build up a groundswell of support for our

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Defense Committee. I still remember famously

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a Night of Methodist Church evening featuring

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Jane Kennedy. It was part of the Beaver 55 that

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erased napalm files in the Midland, Michigan,

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Dow Chemical Plant. It was emceed by Studs Terkel,

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who I'd grown up listening to and later became

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a mentor of our organization, Community Media

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Workshop. And in fact, we named a community media

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award after Studs. That evening brought 500 people

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into this church and was really a sign that we

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had touched a nerve. and that we would go forward

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with our trial with a lot of support. Indeed,

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we had a week -long evening session, teachings

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at Northwestern, that whole trial, bringing in

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experts like, oh, Noam Chomsky, Ekbal Ahmad,

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who was very involved with the Bangladesh crisis

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at the moment. We were trying to establish not

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just that the Vietnam War was immoral, but the

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U .S. foreign policy had a lot that had... a

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lot had to change in the way that we approach

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the world. The Bangladesh crisis at the time

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being one example of that. Most of us were involved

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in community living at that time, primarily in

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Uptown, later in Rogers Park. That kind of community,

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I think, gave us some strength and power, along

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with a whole slew of unindicted co -conspirators

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that actually made this whole action more successful.

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One quick example during the action, while we

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waited for police to show up, we had to tell

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the clerk how to call the police and assured

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her we would wait to be arrested. I made a critical

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call to a contact, which then kicked off another

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whole series of activities outside the four of

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us. There were three mail drops at different

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locations around the city to about 500 supporters

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with our call to action, the statement that we

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presented during the draft board action itself.

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and again setting up the basis for a groundswell

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of support for when the future trial that we

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anticipated would actually take place. Winning

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that trial was not something we expected. Individual

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resistors at the time were still getting five

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-year sentences for tearing up their draft board.

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We got one -year sentences which we never end

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up serving because about two years later we went

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on appeal a First Amendment case for the conspiracy

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count that we had been convicted of was overturned.

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That is my story, except that in the years since,

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it's been amazing to see how many people's lives

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we affected that we didn't even know about, including

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most recently when I posted a mini documentary

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about our action on Facebook, an absolutely overwhelming

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response from colleagues who didn't know about

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this chapter in my life. to young men who were

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in that draft board and never understood why

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they never heard from the draft board again.

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So we are still hearing 50 years later from people

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who don't believe they'd be walking this earth

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much less forming their own families because

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of our action back in April, 1971. I have no

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doubt about that, Tom. No doubt that you saved

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a lot of American lives, which is a beautiful

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thing, but also a lot of Vietnamese lives, and

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I think... That is also obviously a beautiful

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thing. I'm hoping that you actually do wind up

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writing a book about this, because I think it's

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still relevant. I know it's 50 years already

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on this, but looking back on it, can you tell

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me, I think I have a pretty fair idea, but how

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do you think that event, that trial, the experience,

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the idea that you might spend a year in jail,

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et cetera, how do you think that impacted who

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you are today? I remember driving home with my

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parents shoeless because blood had poured on

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the shoes and the FBI had confiscated them. And

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they're going, Tom, how could you do this? How

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could you break the law? And I said, I was just

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following what you taught me. They'd been involved

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in fair housing work in Old Park and River Forest.

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And I saw this as a natural progression. My dad

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had taken me to a Martin Luther King rally at

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Soldier Field and where we marched on City Hall

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demanding affordable and fair housing for the

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city. So I felt like I had roots that I was building

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on or trying to grow from. And indeed, several

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years later, when I was in a little blue streak,

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my parents were right there supporting me because

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even they came around to understanding that maybe

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I hadn't quite ruined my life. My parents, they

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felt that I had short circuited my career and

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my potential to be whatever, a lawyer or something

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else. I had decided not to be a priest anymore,

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and they were fine with that. but you know I

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was I was destined for bigger things and now

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I'm a convicted felon you've ruined it all well

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as I found out over time perhaps I got steered

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in a little different direction because I was

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convicted felon but as a middle class white guy

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I was able to survive what perhaps other people

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would not with that kind of record by engaging

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in the non -profit community first with affordable

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housing and later with city -wide organizing

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and ultimately with the community media workshop

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to help other groups tell their story better.

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So I think that work, which was always trying

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to bring underrepresented voices into play and

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into public so that we weren't always just hearing

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from official sources, grows out of the work

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that I was doing in high school and college,

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trying to directly impact the end of the war.

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We learned a lot about media relations, about

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public speaking, about engaging the skeptics

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and bringing them around. Not always a hundred

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percent, but a lot of them. And I learned the

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importance of presence and speaking one's mind,

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whatever the particular situation might be. I

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love it, man. And I got to tell you real fast,

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because we're almost running out of time, but

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I did have Bill Ayers on this show a few episodes

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ago, maybe. And the contrast that you're talking

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about is a profound one, because I do believe

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that everybody's trying to figure out a way to

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end the war that they thought was unjust. But

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you and your cohorts definitely went the Martin

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Luther King way, which was nonviolent and it

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was not, it wasn't a secret mission. Like you

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said, it was very public, very civil disobedience

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oriented where you stood around and waited to

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get arrested for your actions. And I've always

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been, I was a big fan of Martin Luther King,

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of course still am. And consider anybody who

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can go through nonviolence, be nonviolent to

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be heroic. When's the last time you talked to

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Bill Ayers? It's been a couple of years, although

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we engage occasionally on Facebook when he does

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one of his treatises. We've agreed that we're

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in different spots and I'll leave it at that

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because a lot of our action and the framing of

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it and how we did it was a direct reaction to

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hit and run. kind of activity that wasn't just

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weather underground. There are other people even

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in the Catholic left that were doing some of

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that. But I discovered the power of nonviolent

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civil disobedience. The ability to speak truth

00:14:23.440 --> 00:14:27.440
to power is tremendously enhanced when one puts

00:14:27.440 --> 00:14:31.840
oneself in jeopardy because you're already throwing

00:14:31.840 --> 00:14:35.320
off the opposition. You're doing what? You're

00:14:35.320 --> 00:14:37.980
going to do what to your life? And it kind of

00:14:37.980 --> 00:14:40.220
levels the playing field so that you can engage

00:14:40.220 --> 00:14:43.720
in a different level on a moral level rather

00:14:43.720 --> 00:14:47.059
than a practical, pragmatic level, which was

00:14:47.059 --> 00:14:49.720
the argument at the time through all the presidents

00:14:49.720 --> 00:14:53.000
that waged that war was that, you know, we had

00:14:53.000 --> 00:14:55.139
to be practical here about what's happening over

00:14:55.139 --> 00:14:58.080
there and stop it. Well, it was a moral what

00:14:58.080 --> 00:14:59.779
they were trying to do, particularly the way

00:14:59.779 --> 00:15:03.000
they tried to do it. And we can see how that

00:15:03.000 --> 00:15:06.629
region of the world is today without our presence

00:15:06.629 --> 00:15:11.090
as it was for 15 or 20 years. I do think one

00:15:11.090 --> 00:15:13.269
of my struggles in doing the book is trying to

00:15:13.269 --> 00:15:16.990
figure out how to speak to the importance of

00:15:16.990 --> 00:15:19.769
nonviolent disobedience in this time and era.

00:15:20.389 --> 00:15:23.169
The tools are different. With social media, one

00:15:23.169 --> 00:15:26.129
would think you have a far better chance of communication,

00:15:26.129 --> 00:15:29.129
but there's so much clatter out there, it's really

00:15:29.129 --> 00:15:32.350
hard to break through. And I think that we were

00:15:32.350 --> 00:15:35.879
very deliberate in what materials we brought

00:15:35.879 --> 00:15:38.179
into the draft board that we can later use during

00:15:38.179 --> 00:15:42.240
the trial, what we said during the action itself,

00:15:42.799 --> 00:15:45.720
how we engaged the police. One of the two cops

00:15:45.720 --> 00:15:48.700
who reported walked in holding up a peace sign.

00:15:49.320 --> 00:15:51.879
And when we asked if we could pray, he said,

00:15:52.139 --> 00:15:54.019
as long as you don't destroy any more property,

00:15:54.419 --> 00:15:56.360
you can do whatever we want, but you are gonna

00:15:56.360 --> 00:16:00.490
be arrested. So even in that engagement, We were

00:16:00.490 --> 00:16:03.129
breaking down barriers in a way that, of course,

00:16:03.169 --> 00:16:06.649
a lot of people in a police situation like that

00:16:06.649 --> 00:16:09.809
would be just far too nervous about stepping

00:16:09.809 --> 00:16:13.370
out the wrong way or worse. We used our privilege,

00:16:13.429 --> 00:16:17.070
as I look back on it, to speak firmly and strongly

00:16:17.070 --> 00:16:20.250
to the powers that be. And yeah, we saved some

00:16:20.250 --> 00:16:22.450
lives, not only American lives, but I believe

00:16:22.450 --> 00:16:28.740
a lot of Indo -Chinese area lives as well. Your

00:16:28.740 --> 00:16:31.080
soldier friend, have you run into him? Is he

00:16:31.080 --> 00:16:34.080
still alive? He is alive. And we have talked

00:16:34.080 --> 00:16:37.000
briefly, but not the interview I've been hoping

00:16:37.000 --> 00:16:41.580
for. I tracked him down. He was a DCFS caseworker.

00:16:41.940 --> 00:16:44.720
He came back from his four years and went to

00:16:44.720 --> 00:16:47.379
UIC and got a degree. And then we were pretty

00:16:47.379 --> 00:16:50.100
much out of touch for many years, but I tracked

00:16:50.100 --> 00:16:52.679
him down and discovered he had been a father

00:16:52.679 --> 00:16:55.419
of the year in the South suburban area that he

00:16:55.419 --> 00:16:58.480
worked in. and discovered ironically that he's

00:16:58.480 --> 00:17:03.299
living in countryside hills. Great, great. What's

00:17:03.299 --> 00:17:06.180
his name again? Roland Radford. He was a big

00:17:06.180 --> 00:17:09.079
influence in my life. Well, this is a big shout

00:17:09.079 --> 00:17:12.259
out to Roland Radford. I'd like to thank my guest,

00:17:12.720 --> 00:17:16.420
Tom Clark, for telling that powerful story. Thank

00:17:16.420 --> 00:17:19.299
Roland Radford for motivating it in some ways

00:17:19.299 --> 00:17:22.859
by asking Tom to leave Rome and go back and try

00:17:22.859 --> 00:17:25.220
to stop the war. So thank you for coming on the

00:17:25.220 --> 00:17:27.880
show, Tom. It's great to see you again, Jay,

00:17:27.880 --> 00:17:31.880
and I appreciate the time. All right. Well, that's

00:17:31.880 --> 00:17:34.500
our show. I'd like to thank Tom, of course, but

00:17:34.500 --> 00:17:37.819
also our sponsors, Sidelining Publishing, publishers

00:17:37.819 --> 00:17:40.480
of quality books, including I've Got Peace in

00:17:40.480 --> 00:17:43.900
My Fingers by Susan Salador, and of course, LaughSaver

00:17:43.900 --> 00:17:47.240
.com. Look for that app coming out in June. That's

00:17:47.240 --> 00:17:52.759
LaughSaver .com. LaughSaver .com. So I'm gonna

00:17:52.759 --> 00:17:56.450
end this show, certainly in Tom's honor. with

00:17:56.450 --> 00:17:59.950
Susan Sauer's classic, I've Got Peace in My Fingers.

00:18:00.430 --> 00:18:03.769
Until next time, this is Jay Rehack asking you

00:18:03.769 --> 00:18:06.369
all to please stay safe out there and try not

00:18:06.369 --> 00:18:09.950
to hurt anybody. I've got peace, peace, peace

00:18:09.950 --> 00:18:14.849
in my fingers. Watch what I can do. I've got

00:18:14.849 --> 00:18:18.690
peace, peace, peace in my fingers. I'm gonna

00:18:18.690 --> 00:18:23.029
shake hands with you. I've got peace, peace.

00:18:23.160 --> 00:18:25.579
I've got peace, peace, peace in my fingers Watch

00:18:25.579 --> 00:18:31.200
what I can do I've got peace, peace, peace in

00:18:31.200 --> 00:18:35.440
my fingers I'm gonna shake hands with you I've

00:18:35.440 --> 00:18:40.079
got words, words, words in my head Watch what

00:18:40.079 --> 00:18:45.839
I can do I've got words, words, words in my head

00:18:45.839 --> 00:18:49.660
I'm gonna talk things over with you I've got

00:18:49.660 --> 00:18:54.819
words, words, words in my head Watch what I can

00:18:54.819 --> 00:19:00.220
do I've got words, words, words in my head I'm

00:19:00.220 --> 00:19:04.059
gonna talk things over with you I've got love,

00:19:04.460 --> 00:19:10.240
love, love in my heart Watch what I can do I've

00:19:10.240 --> 00:19:14.819
got love, love, love in my heart I'm gonna give

00:19:14.819 --> 00:19:20.660
some to you I've got love, love, love in my heart

00:19:20.660 --> 00:19:26.480
Watch what I can do I've got love, love, love

00:19:26.480 --> 00:19:31.299
in my heart I'm gonna give song to you I've got

00:19:31.299 --> 00:19:36.279
peace, peace, peace in my fingers Words, words,

00:19:36.680 --> 00:19:40.740
words in my head I've got love, love, love in

00:19:40.740 --> 00:19:43.759
my heart I'm gonna give song to you
