WEBVTT

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Welcome to the deep dive. You know, it's funny.

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Whenever a new piece of technology lands in a

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classroom, there is this almost immediate entirely

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predictable panic. Oh, absolutely like clockwork.

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Right. We hear all the time people complaining

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that, you know, screens are rotting brains or

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the calculators will just make everyone forget

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how to do basic math. Yeah, the classic calculator

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argument. Exactly. And we tend to assume this

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anxiety is totally unique to our modern fast

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paced era. But today, our mission is to explore

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how changing information technologies disrupt

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education and society. And why our current panic

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over computers in schools is actually just the

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latest chapter in a pattern that goes back, I

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mean... It really is. We're looking at a cycle

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of disruption that just repeats itself over and

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over throughout human history. Yeah. And to help

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us map that cycle today, we're drawing on a really

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thought -provoking essay by Dr. Gary Ackerman.

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It's from HackScience .Education, and it's titled

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On Changing Information Technologies. Such a

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good piece. It is. What the author does so effectively

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is he pulls us out of the immediate arguments

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we're constantly having, you know, about screen

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time or app usage. Right, the day -to -day stuff.

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Exactly. And he places those specific anxieties

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into a much broader structural context. Well,

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to kick things off, I want to tease a historical

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irony that honestly completely refrains how we

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look at educational tools. I love this part.

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It's wild. One of history's most revered philosophers.

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I mean, a thinker whose ideas literally form

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the bedrock of Western civilization absolutely

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despised the idea of students learning to read

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and write. Yeah, it sounds totally counterintuitive

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to modern ears, doesn't it? It really does. Because

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we treat literacy as like the ultimate hallmark

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of a civilized mind. But this resistance, it

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perfectly captures the intense friction that

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happens every single time the dominant tools

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of learning begin to shift beneath our feet.

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OK, let's unpack this. We need to travel all

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the way back to ancient Greece to really grasp

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that technological panic in education is not

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some 21st century phenomenon. Not at all. So

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in the essay, Ackerman brings up James Glyke's

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2011 book, The Information, which details Plato's

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incredibly harsh criticism of writing. I actually

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have the quote right here. Oh, read it. It's

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scathing. It is. Plato was commenting on teachers

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who were starting to introduce writing to their

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students. And he said, you have invented an elixir

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not of memory, but of reminding. And you offer

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your pupils the appearance of wisdom, not true

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wisdom. The appearance of Listem, I mean, that

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is a stinging indictment of a skill that we now

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consider just the absolute baseline of participating

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in society. Right. It honestly reminds me of

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someone today complaining that using a GPS on

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your phone completely ruins your natural sense

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of direction. Oh, that's a great comparison.

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Like the argument goes that if you don't internalize

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the route yourself, you aren't really navigating.

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You're just blindly following a blue line on

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a screen. Yeah, you're outsourcing the navigation.

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Exactly. And Plato was basically applying that

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exact same logic to the written word. He, um...

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He saw writing as this external crutch, an outsourcing

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of human cognition that would just make students

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lazy. That GPS analogy captures the sentiment

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perfectly. Because to understand why Plato felt

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such a deep sense of loss, you really have to

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look at the cognitive architecture he was trying

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to protect. The oral culture, right? Exactly.

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He lived in a largely oral culture. For centuries,

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human memory was the primary technology for storing

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and transmitting knowledge. Wow, memory as a

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technology. That's a cool - way to phrase it.

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Yeah, because Bards memorized massive epic poems

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and philosophers debated through these highly

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structured spoken dialogues. Memory wasn't just

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a biological function. It was an actively cultivated,

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highly revered technology. So when writing started

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to gain traction, Plato viewed it as a literal

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degradation of that innate human ability. He

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genuinely feared that relying on scrolls and

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text would cause our internal cognitive muscles

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to atrophy. He thought it replaced the true internalization

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of knowledge with just, like, mere reference

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material. Yeah. You aren't learning the concepts.

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You just know which scroll to check when you

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need the answer. Which is a critique you hear

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echoed in classrooms today about search engines,

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isn't it? Oh, all the time. Just Google it. Right.

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But the essay introduces a really powerful counter

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perspective from the 17th century philosopher

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Thomas Haas. Hobbes looked back at those proliterate

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oral cultures. The exact environment Plato was

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so fiercely defending and he saw a deeply flawed

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system. Interesting. Why? Well, Hobbes argued

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that without writing there was no rigorous method

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to knowledge. He wrote that there was no planting

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of knowledge by itself apart from weeds and common

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plants of error and conjecture. Oh, wow. So Hobbes

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is pointing out that human memory is actually

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incredibly faulty. Highly faulty and subjective.

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Yeah. Without a physical, immutable record, the

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truth just gets overgrown with rumors and myths

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and generational mistakes. Exactly. For Hobbes,

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writing wasn't a degradation of the human mind

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at all. It was a purification process for human

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knowledge. That makes a lot of sense. It allowed

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society to lock down facts, build upon them across

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centuries, and just systematically weed out the

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error and conjecture that's inherent in oral

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storytelling. And, you know, Between Plato's

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reverence for memory and Hobbes's reliance on

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the record, text decisively won the war. Definitely.

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The written word disrupted all the old patterns

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of information use and completely redefined what

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it meant to be an educated person. Plato lost

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the war and society moved on to a completely

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new baseline. Yeah. And that brings up a really

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vital question for you, the listener, as you

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go about your day today. Think about your own

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habits. Yeah, seriously, think about it. Are

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you currently relying on an elixir of reminding?

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Maybe it's your digital calendar or the notes

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app on your phone or, I don't know, an alert

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you set to take a daily medication. Oh, my whole

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life is in those alerts. Right. Plato would argue

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those tools diminish your true wisdom and memory.

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But you have to ask yourself if you could even

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function in the modern economy without them.

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I would be entirely lost without my calendar

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alerts. My entire professional life relies on

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that specific elixir of reminding. Same here.

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Because society decided Plato was wrong, text

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eventually became the undisputed king of information

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storage. And it stayed king for a very, very

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long time, which created this historically unprecedented

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era of stability and learning. That stability

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of the print era is crucial to examine. because

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it explains why our current moment feels so chaotic

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to so many people. Here's where it gets really

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interesting. The author of the essay, Gary Ackerman,

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shares a personal anecdote about his own grandfather

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to illustrate this point. I love this story.

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So illustrative. His grandfather graduated from

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the University of Vermont in 1939. Ackerman himself

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graduated from that exact same university 49

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years later in 1988. Almost half a century. Right.

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And they both study biology. Ackerman actually

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has some of his grandfather's textbooks sitting

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on his bookshelf right next to his own college

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textbooks. Yeah. Now if we just look at the field

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of biology between 1939 and 1988, the leaps in

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knowledge are staggering. Oh, I mean, you're

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looking at the discovery of the double helix

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structure of DNA. The dawn of modern genetics,

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massive leaps in cellular biology, entirely new

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ecological paradigms. It's a different world.

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A half century of explosive scientific advancement.

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So the content of those two sets of textbooks

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is vastly different. But Ackerman points out

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that the actual literacy skills required to succeed

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at the university remained identical. Yes. Both

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men relied on reading printed text linearly from

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top to bottom. Both shared the exact same habit

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of writing notes in the margins of their physical

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books to synthesize the information. Right. Despite

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a 50 -year gap in entirely new scientific realities,

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the mechanics of how a student interacted with

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knowledge hadn't shifted an inch. What's fascinating

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here is just how profound that structural stability

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really was. For centuries following the invention

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of the printing press, being educated simply

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meant mastering text. Just reading and writing.

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Yeah. If you could decode complex written language,

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sit with a dense book for hours and articulate

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your own thoughts on paper, you had the keys

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to the kingdom. You were set. The underlying

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scientific content evolved, sure, but the interface,

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the book itself, remained a constant, predictable

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variable. I think it is really important to highlight

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this for you, the listener, because this highly

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stable, textbook -driven environment is almost

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certainly the one you grew up in. Oh, totally.

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Highlighters, paperbacks, taking notes on a physical

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pad while a teacher stood at the front of the

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room. The universal standard. That was it. We

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spent generations perfecting how to teach, learn,

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and test within the medium of print. And because

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the medium didn't change for hundreds of years,

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we naturally started to mistake the tool for

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the learning itself. Oh, that's a huge point.

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We built our entire educational architecture

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around the physical book. When you do that, reading

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a textbook stops being seen as just one way to

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access education, and it actually becomes synonymous

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with education itself. Right. It is school. Exactly.

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So when that foundational tool is suddenly swapped

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out, it doesn't just feel like a new piece of

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technology is entering the room. It feels like

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the very concept of learning is under attack.

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Ackerman's grandfather writing notes in the margins

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is a perfect system when information is static.

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But that exact same habit completely breaks down

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when the text you're reading is connected to,

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like a live updating global database. It doesn't

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translate. No. So we need to explore why those

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time -tested 1939 textbook skills are suddenly

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starting to look obsolete. But let me play devil's

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advocate for a second here. Go for it. Push back

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on this with me. We're talking about reading

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a screen versus reading paper. But isn't writing

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a traditional research paper in 1988 a form of

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manipulating information? I mean, I remember

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pulling from physical encyclopedias, synthesizing

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different chapters, taking my own notes and creating

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something new. Why is doing that on a computer

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fundamentally a different cognitive act? That

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is the crux of the modern debate right there.

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The difference lies in the architecture of the

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information environment and really the sheer

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scale of the cognitive load. OK, how so? Well,

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we tend to think of digital media as just a new

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wrapper for old content. We assume reading a

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PDF on a tablet is like, you know, moving from

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a hardback book to a paperback. Right, just a

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different format. But Ackerman makes it clear

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that digital technology challenges deeply held

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beliefs about cognition itself. When you wrote

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a research paper in 1988 using encyclopedias,

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you were pulling from sources that were heavily

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curated, vetted, and structured by publishers

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and experts. They did a lot of the heavy lifting.

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Exactly. You were navigating a pre -planned garden.

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So the boundary of the information was already

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set for me. I just had to walk the path the authors

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laid out. Precisely. But digital information

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is entirely dynamic and largely uncurated. The

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new baseline skills required today go far beyond

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just decoding text and synthesizing curated chapters.

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It's way messier. So much messier. Students today

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must be able to access vast databases of raw

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information, manipulate that data to find hidden

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patterns, create new media from those insights,

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and then disseminate their findings across really

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complex networks. They're no longer navigating

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a pre -planned garden. They're being dropped

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into a dense jungle with a machete and told to

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find their own way out. Man, so it's the difference

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between reading a printed road atlas where the

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cartographer has already decided what the most

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important highways are versus using an interactive

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digital mapping software. That's a great way

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to look at it. Because with the software, I have

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to zoom in. overlay live traffic data, filter

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out toll roads, cross -reference weather patterns,

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and then instantly share my custom route with

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five different people. And the cognitive load

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there is entirely different. You aren't just

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absorbing a static map anymore. You are curating,

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filtering, and synthesizing multiple live data

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streams in real time. It's exhausting just thinking

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about it. Right. If we connect this to the bigger

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picture, a student researching biology today

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isn't just reading a chapter on genetics. They

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are interacting with digital models of DNA that

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they can literally spin around on their screen.

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Yeah. They are cross -referencing real -time

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global databases of genetic sequencing that update

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every hour. They're assessing the credibility

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of a source that might have been published like

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three minutes ago by an unverified author. Oh,

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the credibility part alone is a full -time job.

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Exactly. And they are likely doing all of this

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while collaborating on a shared document with

00:12:48.659 --> 00:12:51.440
peers in another state. So if you take a linearly

00:12:51.440 --> 00:12:54.419
trained brain, someone who expects information

00:12:54.419 --> 00:12:57.000
to have a neat beginning, middle, and end, just

00:12:57.000 --> 00:12:59.220
like Akram's grandfather's textbook, and you

00:12:59.220 --> 00:13:01.120
put them in that dynamic digital environment,

00:13:01.460 --> 00:13:03.440
they're just going to drown in the flood of information.

00:13:03.440 --> 00:13:05.960
Yeah, completely drown. The old skills actively

00:13:05.960 --> 00:13:07.980
work against you because you try to read the

00:13:07.980 --> 00:13:09.700
internet from top to bottom. And you just can't

00:13:09.700 --> 00:13:12.340
do that. Approaching a dynamic network with a

00:13:12.299 --> 00:13:14.899
mindset leaves you vulnerable and overwhelmed.

00:13:15.120 --> 00:13:17.580
It's not just about accessing information anymore,

00:13:17.879 --> 00:13:20.580
it is about the capacity to rapidly manipulate

00:13:20.580 --> 00:13:23.419
it. Without the ability to restructure and filter

00:13:23.419 --> 00:13:26.659
data, a student is functionally unprepared for

00:13:26.659 --> 00:13:28.799
the modern world. So what does this all mean?

00:13:29.019 --> 00:13:31.299
It means a lot. Yeah if the very definition of

00:13:31.299 --> 00:13:33.860
cognition and literacy is changing from passive

00:13:33.860 --> 00:13:37.159
absorption to active manipulation, we have to

00:13:37.159 --> 00:13:39.299
look at the stakes for society going forward.

00:13:39.399 --> 00:13:42.460
And the essay argues that if you lack these digital

00:13:42.460 --> 00:13:44.820
manipulation skills, you are functionally locked

00:13:44.820 --> 00:13:47.500
out of participating in modern life. The stakes

00:13:47.500 --> 00:13:50.399
are profoundly high across economic, political,

00:13:50.759 --> 00:13:54.139
and social spheres. It touches everything. Let's

00:13:54.139 --> 00:13:56.399
unpack how that lockout happened structurally.

00:13:57.320 --> 00:13:59.600
Because it feels very similar to someone who

00:13:59.600 --> 00:14:01.940
couldn't read in the 19th century. It's a perfect

00:14:01.940 --> 00:14:04.740
parallel. Back then, If you were illiterate,

00:14:04.879 --> 00:14:07.259
you were barred from the best jobs, you couldn't

00:14:07.259 --> 00:14:09.080
read the newspaper to understand the political

00:14:09.080 --> 00:14:11.259
landscape, and you were just at the mercy of

00:14:11.259 --> 00:14:13.340
whatever information other people chose to tell

00:14:13.340 --> 00:14:16.679
you. Ackerman is saying that in the 21st century,

00:14:16.940 --> 00:14:19.480
a lack of digital manipulation skills is the

00:14:19.480 --> 00:14:22.399
exact same kind of barrier. Applying for even

00:14:22.399 --> 00:14:25.480
a basic entry -level job today often requires

00:14:25.480 --> 00:14:28.320
navigating automated digital portals, filtering

00:14:28.320 --> 00:14:30.620
through application tracking systems, and managing

00:14:30.620 --> 00:14:32.679
online identities. Just to get an interview.

00:14:32.820 --> 00:14:35.090
Right. But the political stakes are even more

00:14:35.090 --> 00:14:37.529
severe. Understanding modern political discourse

00:14:37.529 --> 00:14:39.850
requires the cognitive ability to filter out

00:14:39.850 --> 00:14:43.169
deep fakes, recognize algorithmically generated

00:14:43.169 --> 00:14:46.710
misinformation, and identify biased data sets.

00:14:47.029 --> 00:14:50.230
Right. If I can only process information linearly.

00:14:50.559 --> 00:14:53.980
How do I participate in a democracy when my social

00:14:53.980 --> 00:14:56.700
media feed is hitting me with targeted political

00:14:56.700 --> 00:14:59.679
ads and AI -generated articles? You can't. Not

00:14:59.679 --> 00:15:01.799
effectively. If I approach a social media feed

00:15:01.799 --> 00:15:04.279
the way Ackerman's grandfather approached a biology

00:15:04.279 --> 00:15:06.879
textbook, I'm going to assume the information

00:15:06.879 --> 00:15:09.039
is being curated for my educational benefit.

00:15:09.340 --> 00:15:11.299
I'll just assume the publisher vetted it. And

00:15:11.299 --> 00:15:13.960
that is exactly how a linearly trained brain

00:15:13.960 --> 00:15:16.480
gets defeated by modern information systems.

00:15:17.080 --> 00:15:20.159
Because the algorithm curating your feed is dynamic.

00:15:20.240 --> 00:15:22.340
It adapts to your behavior. It's not a textbook.

00:15:22.700 --> 00:15:25.460
No. It isn't optimizing for your education. It

00:15:25.460 --> 00:15:28.200
is optimizing for your engagement, which often

00:15:28.200 --> 00:15:31.039
means feeding you outrage or sensationalism.

00:15:31.419 --> 00:15:33.980
If you consume that feed passively, the way you

00:15:33.980 --> 00:15:36.820
would read a printed page, you are being manipulated

00:15:36.820 --> 00:15:38.919
by the data instead of manipulating the data

00:15:38.919 --> 00:15:41.990
yourself. Wow. Which brings us to the real urgency

00:15:41.990 --> 00:15:44.909
of this deep dive. If students leave school knowing

00:15:44.909 --> 00:15:46.970
only how to read a printed book and write an

00:15:46.970 --> 00:15:49.590
essay on paper, we have fundamentally failed

00:15:49.590 --> 00:15:51.590
to prepare them for the reality of their world.

00:15:51.909 --> 00:15:54.870
We've prepared them beautifully for 1988, but

00:15:54.870 --> 00:15:58.210
we have left them entirely defenseless against

00:15:58.210 --> 00:16:00.610
the algorithms of today. The author stresses

00:16:00.610 --> 00:16:03.029
that this isn't just an IT issue for schools

00:16:03.029 --> 00:16:04.769
to figure out in the background, you know, like

00:16:04.919 --> 00:16:07.799
deciding which brand of laptops to buy, this

00:16:07.799 --> 00:16:10.279
raises an important question about the very purpose

00:16:10.279 --> 00:16:13.720
of our educational institutions. Because this

00:16:13.720 --> 00:16:16.720
shift from print to digital is still incomplete,

00:16:17.340 --> 00:16:19.799
schools are caught in this messy transitional

00:16:19.799 --> 00:16:22.980
middle ground. Ackerman argues they must actively

00:16:22.980 --> 00:16:26.340
renegotiate their strategic goals to match changing

00:16:26.340 --> 00:16:29.559
societal expectations. OK, but instead of using

00:16:29.559 --> 00:16:32.100
corporate speak like renegotiating strategic

00:16:32.100 --> 00:16:34.950
goals, what does that actually look like? on

00:16:34.950 --> 00:16:37.370
a Tuesday morning in a modern classroom? Good

00:16:37.370 --> 00:16:39.149
question. Because we aren't just swapping out

00:16:39.149 --> 00:16:41.049
chalkboards for smart boards and calling it a

00:16:41.049 --> 00:16:42.750
day, right? No, no. It looks like a fundamental

00:16:42.750 --> 00:16:45.009
shift in how we assess a student's capability.

00:16:45.570 --> 00:16:48.070
We have to move away from grading memorization

00:16:48.070 --> 00:16:51.269
and linear recall. OK. In a renegotiated classroom,

00:16:51.370 --> 00:16:53.129
a teacher might start grading the quality of

00:16:53.129 --> 00:16:55.009
the questions a student asks a search engine.

00:16:55.149 --> 00:16:58.750
Oh, that's fascinating. Right. Or we might assess

00:16:58.750 --> 00:17:01.409
their ability to take a massive, messy data set

00:17:01.409 --> 00:17:04.250
and curate it down to three actionable insights.

00:17:04.539 --> 00:17:07.519
We could test how well they identify the hidden

00:17:07.519 --> 00:17:11.220
biases in an AI -generated summary of a historical

00:17:11.220 --> 00:17:13.480
event. So the skill isn't knowing the event,

00:17:13.740 --> 00:17:15.779
it's critiquing the machine's summary of the

00:17:15.779 --> 00:17:18.519
event. Exactly. The entire assessment model changes

00:17:18.519 --> 00:17:21.940
from asking, what do you know, to asking... What

00:17:21.940 --> 00:17:25.460
can you intelligently do with this endless flood

00:17:25.460 --> 00:17:28.000
of data? It's a complete restructuring of value.

00:17:28.400 --> 00:17:30.380
We're shifting from rewarding the storage of

00:17:30.380 --> 00:17:33.160
information to rewarding the architectural management

00:17:33.160 --> 00:17:35.339
of information. Beautifully put. And honestly,

00:17:35.359 --> 00:17:37.839
that explains the intense public panic we see.

00:17:38.220 --> 00:17:40.579
When parents or politicians get upset about screens

00:17:40.579 --> 00:17:42.420
in schools, or they complain that kids don't

00:17:42.420 --> 00:17:44.579
read classic novels the same way anymore, they're

00:17:44.579 --> 00:17:46.980
feeling the friction of this massive societal

00:17:46.980 --> 00:17:49.160
renegotiation. They're feeling the exact same

00:17:49.160 --> 00:17:52.339
panic Plato felt. Yes. They recognize that the

00:17:52.339 --> 00:17:54.460
elixir of learning is changing again, and they

00:17:54.460 --> 00:17:56.859
are terrified that true wisdom is being lost

00:17:56.859 --> 00:17:59.640
in all that digital noise. But just as writing

00:17:59.640 --> 00:18:02.579
eventually expanded throughout society and redefined

00:18:02.579 --> 00:18:05.609
what it meant to be educated, Digital manipulation

00:18:05.609 --> 00:18:08.250
is doing the exact same thing right now. Yeah.

00:18:08.589 --> 00:18:11.369
The institutions that cling solely to the 1939

00:18:11.369 --> 00:18:13.970
model of literacy, hoping this is just a passing

00:18:13.970 --> 00:18:16.869
phase, will simply cease to be relevant to the

00:18:16.869 --> 00:18:19.569
lives of their students. It is a lot to process,

00:18:20.009 --> 00:18:22.029
especially if you grew up firmly in the print

00:18:22.029 --> 00:18:24.569
era. But looking at it through this historical

00:18:24.569 --> 00:18:27.210
lens really takes the sting out of the modern

00:18:27.210 --> 00:18:30.230
anxiety. Let's briefly recap the journey we just

00:18:30.230 --> 00:18:32.509
took. Sounds good. We started in ancient Greece.

00:18:32.750 --> 00:18:35.190
with Plato terrified that the written word would

00:18:35.190 --> 00:18:38.190
destroy human memory and wisdom. We then jumped

00:18:38.190 --> 00:18:40.950
to the incredible 50 -year span of textbook stability

00:18:40.950 --> 00:18:43.329
in Vermont, where the scientific facts of biology

00:18:43.329 --> 00:18:45.930
changed, but the act of reading remained perfectly

00:18:45.930 --> 00:18:48.549
identical. The golden age of print. Exactly.

00:18:48.730 --> 00:18:50.910
And finally, we arrived at our current moment,

00:18:51.269 --> 00:18:53.609
this incomplete, messy transition into a world

00:18:53.609 --> 00:18:56.450
of digital cognition, where the ability to actively

00:18:56.450 --> 00:18:59.170
manipulate dynamic information is the new baseline

00:18:59.170 --> 00:19:02.000
literacy for societal survival. It's a sweeping

00:19:02.000 --> 00:19:04.619
historical arc, but it proves that technology

00:19:04.619 --> 00:19:07.259
and education are always engaged in this complex

00:19:07.259 --> 00:19:10.700
dance. Disruption of the status quo is the historical

00:19:10.700 --> 00:19:14.339
norm, not the exception. Here is the big takeaway

00:19:14.339 --> 00:19:17.440
I want you, the listener, to hold onto as you

00:19:17.440 --> 00:19:19.839
navigate your own week. The next time you feel

00:19:19.839 --> 00:19:22.039
completely overwhelmed by information overload

00:19:22.039 --> 00:19:25.339
or you get frustrated by some new digital tool

00:19:25.339 --> 00:19:28.240
you have to learn for your job, Or you just find

00:19:28.240 --> 00:19:30.980
yourself worrying about how kids today are interacting

00:19:30.980 --> 00:19:33.359
with their screens. Which happens to all of us.

00:19:33.619 --> 00:19:36.200
Remember the historical context. You aren't just

00:19:36.200 --> 00:19:38.500
dealing with an annoying software update or some

00:19:38.500 --> 00:19:41.259
fleeting generational trend. Yeah. You are actively

00:19:41.259 --> 00:19:43.839
living through a historical transition, every

00:19:43.839 --> 00:19:46.400
bit as monumental as the invention of the alphabet

00:19:46.400 --> 00:19:48.980
or the printing press. It's huge. It is supposed

00:19:48.980 --> 00:19:51.099
to feel overwhelming. You're watching the very

00:19:51.099 --> 00:19:53.880
definition of human literacy change in real time.

00:19:54.059 --> 00:19:56.440
As we navigate this massive shift together, I

00:19:56.440 --> 00:19:58.359
want to leave you with a final thought to mull

00:19:58.359 --> 00:20:01.000
over. Let's hear it. If Plato lost the war against

00:20:01.000 --> 00:20:03.500
writing, and if traditional printed textbooks

00:20:03.500 --> 00:20:06.099
are currently losing the war to dynamic digital

00:20:06.099 --> 00:20:09.000
manipulation, it makes you wonder about the horizon.

00:20:09.900 --> 00:20:12.859
Digital tools are continuing to evolve so rapidly,

00:20:13.279 --> 00:20:15.500
they're no longer just storing information for

00:20:15.500 --> 00:20:17.420
us or even just helping us search it. Right,

00:20:17.480 --> 00:20:20.759
with AI. Exactly. With the rise of artificial

00:20:20.759 --> 00:20:23.240
intelligence, these tools are beginning to actively

00:20:23.240 --> 00:20:26.279
process, synthesize, and generate insights for

00:20:26.279 --> 00:20:31.059
us. So what deeply held sacred human skill will

00:20:31.059 --> 00:20:34.160
the next generation view as completely unnecessary?

00:20:34.200 --> 00:20:36.900
Wow. And more importantly, will they be right?

00:20:37.039 --> 00:20:39.099
What a lingering question to end on. That is

00:20:39.099 --> 00:20:40.779
definitely going to keep me up tonight just thinking

00:20:40.779 --> 00:20:43.099
about what skills I am currently treating as

00:20:43.099 --> 00:20:45.299
sacred. It's a lot to chew on. It really is.

00:20:45.640 --> 00:20:47.339
Thank you so much for joining us on this deep

00:20:47.339 --> 00:20:49.680
dive. We'll catch you next time as we keep unpacking

00:20:49.680 --> 00:20:50.920
the ideas that shape our world.
