1
00:00:00,000 --> 00:00:03,720
Hey everyone, welcome back for another deep dive.

2
00:00:03,720 --> 00:00:07,080
Today, we're tackling something that I think

3
00:00:07,080 --> 00:00:10,080
is going to resonate with just about everyone listening,

4
00:00:10,080 --> 00:00:10,960
education.

5
00:00:10,960 --> 00:00:11,800
Absolutely.

6
00:00:11,800 --> 00:00:14,560
Specifically, we're diving into chapter seven,

7
00:00:14,560 --> 00:00:17,520
developing system capacity from the book,

8
00:00:17,520 --> 00:00:21,080
Technology Rich Teaching, developing system capacity.

9
00:00:21,080 --> 00:00:24,440
And one of the things that really struck me

10
00:00:24,440 --> 00:00:27,520
right off the bat was this idea that education

11
00:00:27,520 --> 00:00:30,760
is presented not just as a problem to be solved,

12
00:00:30,760 --> 00:00:32,440
but a wicked problem.

13
00:00:32,440 --> 00:00:33,960
A wicked problem, yeah.

14
00:00:33,960 --> 00:00:35,560
That's a really interesting concept

15
00:00:35,560 --> 00:00:36,640
that they bring up right away.

16
00:00:36,640 --> 00:00:38,000
And that, I think, is really relevant.

17
00:00:38,000 --> 00:00:39,360
Yeah, wicked problem.

18
00:00:39,360 --> 00:00:40,760
Like, what does that even mean?

19
00:00:40,760 --> 00:00:42,080
What makes a problem wicked?

20
00:00:42,080 --> 00:00:44,280
Is it just like education is going rogue?

21
00:00:44,280 --> 00:00:47,480
Well, they contrast it with what they call a tame problem.

22
00:00:47,480 --> 00:00:50,720
So you can think of a tame problem like leaky faucet.

23
00:00:50,720 --> 00:00:51,680
You know it's wrong.

24
00:00:51,680 --> 00:00:52,760
You get your tools.

25
00:00:52,760 --> 00:00:53,600
You know what to do.

26
00:00:53,600 --> 00:00:54,640
You fix it.

27
00:00:54,640 --> 00:00:56,360
Education is not like that.

28
00:00:56,360 --> 00:00:58,240
Education is much more complex.

29
00:00:58,240 --> 00:01:00,440
And the solutions are not always clear.

30
00:01:00,440 --> 00:01:02,840
And the problem itself can change.

31
00:01:02,840 --> 00:01:06,800
So it's like by the time you've come up with a solution,

32
00:01:06,800 --> 00:01:11,360
the problem itself has morphed into something else.

33
00:01:11,360 --> 00:01:12,560
Exactly.

34
00:01:12,560 --> 00:01:13,200
Exactly.

35
00:01:13,200 --> 00:01:14,840
And it has a lot of different facets to it.

36
00:01:14,840 --> 00:01:18,320
Like even defining the problem can be part of the problem.

37
00:01:18,320 --> 00:01:20,640
Good example, and they give this in the book,

38
00:01:20,640 --> 00:01:21,520
is climate change.

39
00:01:21,520 --> 00:01:22,440
Oh, yeah.

40
00:01:22,440 --> 00:01:24,040
You know, even coming to an agreement

41
00:01:24,040 --> 00:01:25,440
on what the problem is,

42
00:01:25,440 --> 00:01:27,440
is in itself a major challenge,

43
00:01:27,440 --> 00:01:29,960
let alone all of the possible solutions

44
00:01:29,960 --> 00:01:31,040
that are being debated.

45
00:01:31,040 --> 00:01:34,160
So how do you even begin to approach a problem

46
00:01:34,160 --> 00:01:37,600
where it feels like the goal posts are constantly moving?

47
00:01:37,600 --> 00:01:39,520
Well, this is where the book gets really interesting,

48
00:01:39,520 --> 00:01:41,080
because they talk about how we're undergoing

49
00:01:41,080 --> 00:01:43,400
a paradigm shift in education.

50
00:01:43,400 --> 00:01:47,040
And what they mean by that is a fundamental change

51
00:01:47,040 --> 00:01:50,880
in our basic assumptions about how teaching and learning work.

52
00:01:50,880 --> 00:01:51,480
OK.

53
00:01:51,480 --> 00:01:54,600
So it's almost like when people thought the earth was flat.

54
00:01:54,600 --> 00:01:55,400
Right.

55
00:01:55,400 --> 00:01:58,080
And then suddenly there's this realization,

56
00:01:58,080 --> 00:01:59,960
oh, wait a minute, it's round.

57
00:01:59,960 --> 00:02:02,160
It's a whole different way of looking at things.

58
00:02:02,160 --> 00:02:03,920
A whole different way of looking at things.

59
00:02:03,920 --> 00:02:05,760
So it's that kind of shift in thinking.

60
00:02:05,760 --> 00:02:06,120
Yeah.

61
00:02:06,120 --> 00:02:09,760
So if the old way of thinking about education,

62
00:02:09,760 --> 00:02:11,600
the old, I guess you could call it, map,

63
00:02:11,600 --> 00:02:13,600
isn't working anymore,

64
00:02:13,600 --> 00:02:15,960
how do we even begin to draw a new one?

65
00:02:15,960 --> 00:02:19,320
Like what are the tools or the concepts that we can use

66
00:02:19,320 --> 00:02:21,640
to start making sense of all this?

67
00:02:21,640 --> 00:02:23,880
Well, they talk about this philosopher of science

68
00:02:23,880 --> 00:02:25,680
named Thomas Kuhn.

69
00:02:25,680 --> 00:02:33,400
And Kuhn really laid out the components of paradigm shifts

70
00:02:33,400 --> 00:02:34,600
in any field.

71
00:02:34,600 --> 00:02:36,560
And he said there are basically four components.

72
00:02:36,560 --> 00:02:40,560
So the first one is what he calls symbolic generalizations.

73
00:02:40,560 --> 00:02:42,640
And these are basically just the fundamental assumptions

74
00:02:42,640 --> 00:02:44,200
that we make about a field.

75
00:02:44,200 --> 00:02:46,360
So symbolic generalizations, the assumptions

76
00:02:46,360 --> 00:02:48,080
we make about education.

77
00:02:48,080 --> 00:02:50,680
One example, and they give this, is that knowledge

78
00:02:50,680 --> 00:02:53,000
is passed from the teacher to the student.

79
00:02:53,000 --> 00:02:54,520
Right, like the teacher is the expert,

80
00:02:54,520 --> 00:02:56,440
and they just sort of download the information

81
00:02:56,440 --> 00:02:57,560
to the student's brains.

82
00:02:57,560 --> 00:02:59,200
Exactly, exactly.

83
00:02:59,200 --> 00:03:02,920
And that's sort of like that sage on the stage idea.

84
00:03:02,920 --> 00:03:05,520
But now we're understanding learning

85
00:03:05,520 --> 00:03:08,360
as much more of an active and social process

86
00:03:08,360 --> 00:03:10,560
where the student constructs knowledge.

87
00:03:10,560 --> 00:03:13,120
They build their own knowledge collaboratively.

88
00:03:13,120 --> 00:03:17,640
So it's less like a lecture hall and more like a bustling

89
00:03:17,640 --> 00:03:18,800
marketplace of ideas.

90
00:03:18,800 --> 00:03:20,040
Oh, I like that image.

91
00:03:20,040 --> 00:03:22,800
OK, so that's one component, symbolic generalizations.

92
00:03:22,800 --> 00:03:24,880
What's the next piece of the puzzle here?

93
00:03:24,880 --> 00:03:28,000
The next piece is what he called metaphysical paradigms, which

94
00:03:28,000 --> 00:03:29,800
are essentially the metaphors that we

95
00:03:29,800 --> 00:03:31,880
use to understand things.

96
00:03:31,880 --> 00:03:35,240
And the book talks about the factory model of education,

97
00:03:35,240 --> 00:03:36,560
which has been very prevalent.

98
00:03:36,560 --> 00:03:38,760
Students go in as raw material, and they come out

99
00:03:38,760 --> 00:03:41,520
as uniform products, basically.

100
00:03:41,520 --> 00:03:43,920
Yeah, the cookie cutter approach to education.

101
00:03:43,920 --> 00:03:45,080
Exactly.

102
00:03:45,080 --> 00:03:48,000
But that metaphor is being challenged.

103
00:03:48,000 --> 00:03:51,640
OK, so if the factory model is outdated,

104
00:03:51,640 --> 00:03:53,800
what's the new metaphor that we're moving towards?

105
00:03:53,800 --> 00:03:56,280
Well, they're talking about education

106
00:03:56,280 --> 00:04:00,000
more like an ecosystem where learning is a dynamic

107
00:04:00,000 --> 00:04:01,760
and interconnected process.

108
00:04:01,760 --> 00:04:03,960
And then the third component is values.

109
00:04:03,960 --> 00:04:06,760
So these are the core beliefs about what's

110
00:04:06,760 --> 00:04:10,280
important in education, things like every student can learn,

111
00:04:10,280 --> 00:04:13,240
or school should prepare you for more than just a job,

112
00:04:13,240 --> 00:04:14,480
things like that.

113
00:04:14,480 --> 00:04:17,400
OK, so are these values also changing?

114
00:04:17,400 --> 00:04:20,840
What's driving that shift in what we value in education?

115
00:04:20,840 --> 00:04:23,480
Well, yeah, because the world is changing rapidly,

116
00:04:23,480 --> 00:04:24,880
and our needs are different.

117
00:04:24,880 --> 00:04:27,320
And the book really emphasizes that these values need

118
00:04:27,320 --> 00:04:30,800
to be actively examined and reexamined to stay relevant.

119
00:04:30,800 --> 00:04:32,000
OK, that makes sense.

120
00:04:32,000 --> 00:04:35,000
So it's three components.

121
00:04:35,000 --> 00:04:38,720
The symbolic generalizations, the metaphors, the values.

122
00:04:38,720 --> 00:04:40,080
What's that fourth piece?

123
00:04:40,080 --> 00:04:43,640
The fourth piece is what Kuhn called exemplary practices,

124
00:04:43,640 --> 00:04:46,240
which are basically the methods that everybody considers

125
00:04:46,240 --> 00:04:48,520
to be best practice in the field.

126
00:04:48,520 --> 00:04:52,440
So those best practices were built upon the previous paradigm.

127
00:04:52,440 --> 00:04:55,480
So if the paradigm is shifting, then those practices

128
00:04:55,480 --> 00:04:57,000
might not be as effective anymore.

129
00:04:57,000 --> 00:04:59,760
Ooh, that's got to be unsettling for educators,

130
00:04:59,760 --> 00:05:02,360
like having the rug pulled out from under them.

131
00:05:02,360 --> 00:05:04,000
And the book even quotes someone saying,

132
00:05:04,000 --> 00:05:06,480
if you're right, then everything I know about education

133
00:05:06,480 --> 00:05:08,320
is wrong.

134
00:05:08,320 --> 00:05:10,480
That's a pretty intense statement.

135
00:05:10,480 --> 00:05:13,120
It is, and it can be disorienting.

136
00:05:13,120 --> 00:05:15,680
But it's not about saying everything we knew before

137
00:05:15,680 --> 00:05:18,440
is wrong, but it's more like, we need to adapt.

138
00:05:18,440 --> 00:05:18,920
Yeah.

139
00:05:18,920 --> 00:05:22,720
Our understanding to the realities of the 21st century.

140
00:05:22,720 --> 00:05:26,040
It's like, you have an old house, the structure is still good,

141
00:05:26,040 --> 00:05:27,560
but you have to update the wiring.

142
00:05:27,560 --> 00:05:28,920
You have to update the plumbing to make

143
00:05:28,920 --> 00:05:30,040
it work for modern life.

144
00:05:30,040 --> 00:05:32,520
OK, I love that analogy.

145
00:05:32,520 --> 00:05:36,160
So we've got this wicked problem of education,

146
00:05:36,160 --> 00:05:38,600
this massive paradigm shift.

147
00:05:38,600 --> 00:05:42,360
And I'm curious, where does technology fit into all this?

148
00:05:42,360 --> 00:05:46,240
Because it seems like technology is a huge driver of change.

149
00:05:46,240 --> 00:05:46,880
Absolutely.

150
00:05:46,880 --> 00:05:49,920
Is it the magic bullet that's going to fix everything?

151
00:05:49,920 --> 00:05:51,960
Or is it just a shiny distraction?

152
00:05:51,960 --> 00:05:54,320
I think a lot of people are wrestling with that right now.

153
00:05:54,320 --> 00:05:56,000
Well, yeah, and the book goes into that.

154
00:05:56,000 --> 00:05:58,800
It talks about the concept of technology stewards.

155
00:05:58,800 --> 00:06:02,200
And these are individuals who really understand

156
00:06:02,200 --> 00:06:04,920
both the needs of the educational community

157
00:06:04,920 --> 00:06:07,080
and the capabilities of technology.

158
00:06:07,080 --> 00:06:09,960
OK, so who are these technology stewards?

159
00:06:09,960 --> 00:06:13,080
Like, are they just the tech geeks who keep the computers

160
00:06:13,080 --> 00:06:14,040
running?

161
00:06:14,040 --> 00:06:15,600
Or is it something more than that?

162
00:06:15,600 --> 00:06:16,600
It's more than that.

163
00:06:16,600 --> 00:06:17,880
I think it's this idea of someone

164
00:06:17,880 --> 00:06:22,960
who can bridge the gap between the tech world

165
00:06:22,960 --> 00:06:25,840
and the everyday needs of a school.

166
00:06:25,840 --> 00:06:28,360
So it's not just about the gadgets themselves,

167
00:06:28,360 --> 00:06:30,680
but about how those gadgets can actually

168
00:06:30,680 --> 00:06:32,760
be used to support learning goals.

169
00:06:32,760 --> 00:06:33,920
Absolutely.

170
00:06:33,920 --> 00:06:35,640
And I think that's a really important role.

171
00:06:35,640 --> 00:06:37,640
Yeah, I'm already seeing how important that is,

172
00:06:37,640 --> 00:06:39,280
especially with all these other changes

173
00:06:39,280 --> 00:06:40,360
happening in education.

174
00:06:40,360 --> 00:06:44,360
Right, and the book emphasizes that these folks often

175
00:06:44,360 --> 00:06:47,120
emerge from within the teaching ranks.

176
00:06:47,120 --> 00:06:50,920
Oh, OK, so they're not just Silicon Valley folks coming in

177
00:06:50,920 --> 00:06:52,240
and saying, this is how you should do it.

178
00:06:52,240 --> 00:06:52,760
Right, definitely.

179
00:06:52,760 --> 00:06:54,960
They're people who've actually been in the classroom.

180
00:06:54,960 --> 00:06:56,280
They know the challenges, and they

181
00:06:56,280 --> 00:07:00,200
can see how technology can be a put in a meaningful way.

182
00:07:00,200 --> 00:07:01,600
That makes a lot of sense.

183
00:07:01,600 --> 00:07:03,960
OK, so we've got wicked problems.

184
00:07:03,960 --> 00:07:05,360
We've got paradigm shifts.

185
00:07:05,360 --> 00:07:07,840
We've got the role of technology.

186
00:07:07,840 --> 00:07:12,840
But with all this talk about big, complex issues,

187
00:07:12,840 --> 00:07:15,960
I'm wondering, how do we even have productive conversations

188
00:07:15,960 --> 00:07:17,640
about education?

189
00:07:17,640 --> 00:07:18,080
Right.

190
00:07:18,080 --> 00:07:20,040
It seems like it could easily devolve

191
00:07:20,040 --> 00:07:21,840
into just a shouting match of opinions.

192
00:07:21,840 --> 00:07:22,440
Right.

193
00:07:22,440 --> 00:07:24,240
How do we avoid that?

194
00:07:24,240 --> 00:07:26,440
Well, the book emphasizes the importance

195
00:07:26,440 --> 00:07:29,160
of what they call progressive discourse, which

196
00:07:29,160 --> 00:07:31,920
is a way of having these really productive conversations

197
00:07:31,920 --> 00:07:34,400
about complex educational issues.

198
00:07:34,400 --> 00:07:37,120
OK, so what does progressive discourse

199
00:07:37,120 --> 00:07:39,320
look like in practice?

200
00:07:39,320 --> 00:07:41,120
Well, they give a few key ingredients.

201
00:07:41,120 --> 00:07:43,160
One is having really clear definitions.

202
00:07:43,160 --> 00:07:43,720
OK.

203
00:07:43,720 --> 00:07:46,560
Because education is a complex field full of jargon,

204
00:07:46,560 --> 00:07:48,680
so you have to make sure that everyone's on the same page.

205
00:07:48,680 --> 00:07:50,480
Right, we're not talking past each other.

206
00:07:50,480 --> 00:07:51,000
Exactly.

207
00:07:51,000 --> 00:07:52,880
OK, what's another key ingredient?

208
00:07:52,880 --> 00:07:55,680
Another key ingredient is focusing on improvement,

209
00:07:55,680 --> 00:07:57,400
not just agreement.

210
00:07:57,400 --> 00:07:59,400
So it's not about winning an argument.

211
00:07:59,400 --> 00:08:04,400
It's about finding solutions that genuinely help students.

212
00:08:04,400 --> 00:08:07,040
OK, less about being right, more about doing right

213
00:08:07,040 --> 00:08:07,720
by the students.

214
00:08:07,720 --> 00:08:08,280
Exactly.

215
00:08:08,280 --> 00:08:09,120
I like that.

216
00:08:09,120 --> 00:08:10,400
What's that last piece?

217
00:08:10,400 --> 00:08:14,040
And the last piece is focusing on evidence, not just

218
00:08:14,040 --> 00:08:14,720
opinions.

219
00:08:14,720 --> 00:08:15,400
OK.

220
00:08:15,400 --> 00:08:19,480
So using data-driven decisions, especially

221
00:08:19,480 --> 00:08:23,440
when you're dealing with a wicked problem like education.

222
00:08:23,440 --> 00:08:26,280
OK, so it's about bringing research into the conversation,

223
00:08:26,280 --> 00:08:27,920
not just hunches and anecdotes.

224
00:08:27,920 --> 00:08:28,680
Exactly.

225
00:08:28,680 --> 00:08:31,640
But with education being so complex,

226
00:08:31,640 --> 00:08:35,000
how do we even gather the right data

227
00:08:35,000 --> 00:08:36,880
to make those informed decisions?

228
00:08:36,880 --> 00:08:40,040
Well, that's where the book gets into the different types

229
00:08:40,040 --> 00:08:42,600
of research that can be used in schools.

230
00:08:42,600 --> 00:08:44,840
They talk about things like action research,

231
00:08:44,840 --> 00:08:46,520
where teachers are actually doing research

232
00:08:46,520 --> 00:08:49,560
in their own classrooms to answer specific questions

233
00:08:49,560 --> 00:08:51,080
and challenges that they're facing.

234
00:08:51,080 --> 00:08:51,640
I love that.

235
00:08:51,640 --> 00:08:54,560
It gives teachers a voice in the research process.

236
00:08:54,560 --> 00:08:55,160
Absolutely.

237
00:08:55,160 --> 00:08:57,360
What other kinds of research do they discuss?

238
00:08:57,360 --> 00:08:59,240
They talk about evaluation research

239
00:08:59,240 --> 00:09:02,880
to see how effective programs are and what impact they're

240
00:09:02,880 --> 00:09:04,280
having on student learning.

241
00:09:04,280 --> 00:09:06,160
So it's not just about hoping for the best.

242
00:09:06,160 --> 00:09:09,360
It's about actually measuring the impact of what we're doing.

243
00:09:09,360 --> 00:09:10,400
Exactly.

244
00:09:10,400 --> 00:09:13,640
And of course, they talk about the classic quantitative

245
00:09:13,640 --> 00:09:18,040
versus qualitative debate, numbers versus narratives.

246
00:09:18,040 --> 00:09:18,520
Right.

247
00:09:18,520 --> 00:09:20,080
Can you break that down for me a little bit?

248
00:09:20,080 --> 00:09:21,800
When would you use one over the other?

249
00:09:21,800 --> 00:09:25,360
Well, sometimes the story is best told through numbers,

250
00:09:25,360 --> 00:09:27,480
hard facts, figures, things like that.

251
00:09:27,480 --> 00:09:30,240
But other times, you need those richer, more descriptive

252
00:09:30,240 --> 00:09:34,320
stories that qualitative research can provide.

253
00:09:34,320 --> 00:09:38,160
The book emphasizes using the right tool

254
00:09:38,160 --> 00:09:39,960
for the research question at hand.

255
00:09:39,960 --> 00:09:40,280
Right.

256
00:09:40,280 --> 00:09:42,960
It's about having a diverse toolkit

257
00:09:42,960 --> 00:09:44,960
and knowing when to use each tool.

258
00:09:44,960 --> 00:09:46,040
Exactly.

259
00:09:46,040 --> 00:09:49,720
But research isn't just about gathering data, right?

260
00:09:49,720 --> 00:09:52,320
There's also an ethical dimension to consider.

261
00:09:52,320 --> 00:09:52,960
Absolutely.

262
00:09:52,960 --> 00:09:54,840
Especially when we're talking about research involving

263
00:09:54,840 --> 00:09:55,640
students.

264
00:09:55,640 --> 00:09:56,120
Yeah.

265
00:09:56,120 --> 00:09:58,760
And the book emphasizes that very strongly.

266
00:09:58,760 --> 00:10:01,640
How do we make sure we're conducting research in a way

267
00:10:01,640 --> 00:10:04,320
that's ethical and responsible and respectful

268
00:10:04,320 --> 00:10:05,600
of everyone involved?

269
00:10:05,600 --> 00:10:08,960
It's about being very mindful of student privacy

270
00:10:08,960 --> 00:10:12,320
and ensuring informed consent and always putting

271
00:10:12,320 --> 00:10:14,480
the well-being of students first.

272
00:10:14,480 --> 00:10:16,440
So it's about finding that balance

273
00:10:16,440 --> 00:10:19,200
between the pursuit of knowledge and the protection

274
00:10:19,200 --> 00:10:19,800
of our students.

275
00:10:19,800 --> 00:10:20,520
Exactly.

276
00:10:20,520 --> 00:10:21,480
OK.

277
00:10:21,480 --> 00:10:24,880
So we've got this wicked problem, this massive paradigm

278
00:10:24,880 --> 00:10:28,000
shift, the need for data-driven decisions.

279
00:10:28,000 --> 00:10:30,840
But I think a lot of educators might be feeling overwhelmed

280
00:10:30,840 --> 00:10:31,520
by all this.

281
00:10:31,520 --> 00:10:32,640
It's a lot to process.

282
00:10:32,640 --> 00:10:33,160
Right.

283
00:10:33,160 --> 00:10:37,000
So how do we even begin to approach this complexity?

284
00:10:37,000 --> 00:10:39,600
Well, this is where the book's concept of transparent taming

285
00:10:39,600 --> 00:10:40,120
comes in.

286
00:10:40,120 --> 00:10:40,360
OK.

287
00:10:40,360 --> 00:10:41,600
Let's revisit that idea.

288
00:10:41,600 --> 00:10:43,200
I know we talked about it a little bit before,

289
00:10:43,200 --> 00:10:47,240
but remind me, what does it mean to tame a wicked problem,

290
00:10:47,240 --> 00:10:50,200
especially something as complex as education?

291
00:10:50,200 --> 00:10:52,320
Well, think about it like a wild mustang.

292
00:10:52,320 --> 00:10:54,520
You can't fully domesticate a wild mustang.

293
00:10:54,520 --> 00:10:55,240
Right.

294
00:10:55,240 --> 00:11:00,000
But you can create a corral, a space where you can observe it,

295
00:11:00,000 --> 00:11:03,840
you can understand its behavior, and maybe even train it

296
00:11:03,840 --> 00:11:04,400
a little bit.

297
00:11:04,400 --> 00:11:08,360
So we're not pretending to have complete control

298
00:11:08,360 --> 00:11:11,000
over this wild beast of education.

299
00:11:11,000 --> 00:11:11,560
Right.

300
00:11:11,560 --> 00:11:14,640
But we're setting some temporary boundaries

301
00:11:14,640 --> 00:11:16,560
to make it a little bit more manageable.

302
00:11:16,560 --> 00:11:17,160
Exactly.

303
00:11:17,160 --> 00:11:19,080
We acknowledge the wildness of the problem,

304
00:11:19,080 --> 00:11:21,240
but we create these temporary boundaries.

305
00:11:21,240 --> 00:11:24,800
And the books suggest different ways to do that,

306
00:11:24,800 --> 00:11:27,720
like really nailing down the specific problem you're

307
00:11:27,720 --> 00:11:28,640
trying to solve.

308
00:11:28,640 --> 00:11:31,320
Or setting really clear criteria for success.

309
00:11:31,320 --> 00:11:31,960
Right.

310
00:11:31,960 --> 00:11:34,360
Or even limiting the range of solutions

311
00:11:34,360 --> 00:11:35,520
that you're going to consider.

312
00:11:35,520 --> 00:11:35,920
Yeah.

313
00:11:35,920 --> 00:11:39,760
It's about making progress without getting

314
00:11:39,760 --> 00:11:42,920
lost in the overwhelming vastness of the problem.

315
00:11:42,920 --> 00:11:45,040
That makes a lot of sense, especially for educators

316
00:11:45,040 --> 00:11:48,240
who are already feeling the pressure of all these changes.

317
00:11:48,240 --> 00:11:49,840
But I guess the important thing to remember

318
00:11:49,840 --> 00:11:52,440
is that this taming is transparent,

319
00:11:52,440 --> 00:11:55,720
meaning we're not pretending that we have all the answers.

320
00:11:55,720 --> 00:11:56,080
Exactly.

321
00:11:56,080 --> 00:11:57,840
We're not pretending that we have all the answers.

322
00:11:57,840 --> 00:11:59,960
Or that this is a permanent solution.

323
00:11:59,960 --> 00:12:02,280
We're just being really pragmatic about how we approach

324
00:12:02,280 --> 00:12:03,400
this complex problem.

325
00:12:03,400 --> 00:12:05,200
So we've laid the groundwork here.

326
00:12:05,200 --> 00:12:09,120
We've talked about wicked problems, paradigm shifts,

327
00:12:09,120 --> 00:12:13,080
the role of technology, research, transparent taming.

328
00:12:13,080 --> 00:12:15,000
I'm ready for the next step of our journey.

329
00:12:15,000 --> 00:12:16,600
What's coming up in part two?

330
00:12:16,600 --> 00:12:20,040
Let's dive deeper into the specific roles

331
00:12:20,040 --> 00:12:22,280
of those tech-savvy folks we talked about.

332
00:12:22,280 --> 00:12:22,800
Perfect.

333
00:12:22,800 --> 00:12:24,280
I'm excited to unpack that more.

334
00:12:24,280 --> 00:12:25,480
Yeah, me too.

335
00:12:25,480 --> 00:12:27,680
So we were just talking about all these changes

336
00:12:27,680 --> 00:12:29,640
swirling around in education.

337
00:12:29,640 --> 00:12:30,840
Right, like a whirlwind.

338
00:12:30,840 --> 00:12:32,400
Yeah, exactly.

339
00:12:32,400 --> 00:12:36,680
And I think one area where it's particularly important

340
00:12:36,680 --> 00:12:40,360
to kind of zoom in is the role of, well, all those tech-savvy

341
00:12:40,360 --> 00:12:41,760
folks who are working in education.

342
00:12:41,760 --> 00:12:44,480
Right, because it's not just about having the shiniest gadgets.

343
00:12:44,480 --> 00:12:47,480
It's about having people who know how to make them actually

344
00:12:47,480 --> 00:12:47,960
work.

345
00:12:47,960 --> 00:12:49,600
Right, right.

346
00:12:49,600 --> 00:12:52,520
And the book really emphasizes this shift

347
00:12:52,520 --> 00:12:56,680
from traditional tech support, fixing broken laptops.

348
00:12:56,680 --> 00:12:57,320
Right.

349
00:12:57,320 --> 00:13:01,800
To a deeper understanding of how technology can actually

350
00:13:01,800 --> 00:13:03,560
support learning.

351
00:13:03,560 --> 00:13:06,720
It's not just about keeping the machines running.

352
00:13:06,720 --> 00:13:09,040
It's about making sure that those machines are actually

353
00:13:09,040 --> 00:13:11,120
serving an educational purpose.

354
00:13:11,120 --> 00:13:13,200
So it's less about being a tech wizard

355
00:13:13,200 --> 00:13:16,240
and more about being an educational guide

356
00:13:16,240 --> 00:13:17,360
in this digital world, right?

357
00:13:17,360 --> 00:13:18,360
Exactly.

358
00:13:18,360 --> 00:13:22,960
And the book digs into this whole idea of technology stewards.

359
00:13:22,960 --> 00:13:25,240
And these aren't just your typical techies.

360
00:13:25,240 --> 00:13:28,840
They're embedded within the school community.

361
00:13:28,840 --> 00:13:31,800
They understand the needs of teachers and students.

362
00:13:31,800 --> 00:13:32,640
OK.

363
00:13:32,640 --> 00:13:36,480
And they get all the possibilities that technology offers.

364
00:13:36,480 --> 00:13:37,960
So they're like the bridge.

365
00:13:37,960 --> 00:13:38,460
Exactly.

366
00:13:38,460 --> 00:13:41,000
They're like translators between the tech world

367
00:13:41,000 --> 00:13:42,200
and the world of education.

368
00:13:42,200 --> 00:13:43,960
That's such a good point, because teachers already

369
00:13:43,960 --> 00:13:45,640
have so much on their plates.

370
00:13:45,640 --> 00:13:46,480
Oh, absolutely.

371
00:13:46,480 --> 00:13:51,280
Having someone who can not only troubleshoot tech issues,

372
00:13:51,280 --> 00:13:54,040
but also show teachers how tech can actually

373
00:13:54,040 --> 00:13:57,880
make their lives easier and make their lessons better,

374
00:13:57,880 --> 00:13:59,560
that's huge E.

375
00:13:59,560 --> 00:14:00,880
Absolutely.

376
00:14:00,880 --> 00:14:02,360
And one thing the book highlights

377
00:14:02,360 --> 00:14:05,040
is that these technology stewards, often they actually

378
00:14:05,040 --> 00:14:06,560
come from the teaching ranks themselves.

379
00:14:06,560 --> 00:14:07,480
But that's interesting.

380
00:14:07,480 --> 00:14:10,320
So it's not some outsider coming in and telling teachers

381
00:14:10,320 --> 00:14:11,440
how to do their jobs.

382
00:14:11,440 --> 00:14:12,080
Exactly.

383
00:14:12,080 --> 00:14:14,000
It's someone who's actually walked in their shoes.

384
00:14:14,000 --> 00:14:14,320
Right.

385
00:14:14,320 --> 00:14:15,480
They get it.

386
00:14:15,480 --> 00:14:17,480
They understand what it's like to be in the classroom.

387
00:14:17,480 --> 00:14:19,680
That must make a huge key difference

388
00:14:19,680 --> 00:14:21,280
in terms of building trust.

389
00:14:21,280 --> 00:14:22,000
Oh, for sure.

390
00:14:22,000 --> 00:14:22,560
Yeah.

391
00:14:22,560 --> 00:14:25,880
Teachers are way more likely to be open to new ideas

392
00:14:25,880 --> 00:14:27,680
if they're coming from someone they trust.

393
00:14:27,680 --> 00:14:27,960
Right.

394
00:14:27,960 --> 00:14:29,320
Someone who speaks their language.

395
00:14:29,320 --> 00:14:29,960
Exactly.

396
00:14:29,960 --> 00:14:30,440
Yeah.

397
00:14:30,440 --> 00:14:34,080
And the book lays out these three key areas

398
00:14:34,080 --> 00:14:36,400
where these technology stewards really shine.

399
00:14:36,400 --> 00:14:36,840
OK.

400
00:14:36,840 --> 00:14:37,920
I'm all ears.

401
00:14:37,920 --> 00:14:38,120
OK.

402
00:14:38,120 --> 00:14:41,640
So first up, ensuring ease of use.

403
00:14:41,640 --> 00:14:42,000
OK.

404
00:14:42,000 --> 00:14:43,360
That makes sense.

405
00:14:43,360 --> 00:14:45,320
They got to make sure the tech is user friendly.

406
00:14:45,320 --> 00:14:45,720
Right.

407
00:14:45,720 --> 00:14:49,240
Because if the technology is just a big headache to use,

408
00:14:49,240 --> 00:14:51,240
it's just going to end up gathering dust on a shelf

409
00:14:51,240 --> 00:14:51,640
somewhere.

410
00:14:51,640 --> 00:14:52,520
Exactly.

411
00:14:52,520 --> 00:14:53,880
No matter how amazing it is.

412
00:14:53,880 --> 00:14:55,560
Yeah, exactly.

413
00:14:55,560 --> 00:15:01,200
So what do these stewards do to ensure that ease of use?

414
00:15:01,200 --> 00:15:03,080
Well, they're involved in everything

415
00:15:03,080 --> 00:15:06,280
from choosing the right tech tools

416
00:15:06,280 --> 00:15:09,760
to installing and testing them and making sure

417
00:15:09,760 --> 00:15:11,600
that they're intuitive and easy to use.

418
00:15:11,600 --> 00:15:13,200
So they're like the tech whisperers

419
00:15:13,200 --> 00:15:15,120
who smooth out all the wrinkles.

420
00:15:15,120 --> 00:15:15,760
Exactly.

421
00:15:15,760 --> 00:15:19,000
So teachers can actually focus on teaching.

422
00:15:19,000 --> 00:15:20,200
Yeah, not troubleshooting.

423
00:15:20,200 --> 00:15:21,520
Yeah, exactly.

424
00:15:21,520 --> 00:15:23,000
OK, so that's ease of use.

425
00:15:23,000 --> 00:15:23,880
What's next?

426
00:15:23,880 --> 00:15:26,640
OK, so next is ensuring usefulness.

427
00:15:26,640 --> 00:15:27,920
OK.

428
00:15:27,920 --> 00:15:31,400
It's got to be more than just having cool shiny gadgets.

429
00:15:31,400 --> 00:15:32,120
Right, right.

430
00:15:32,120 --> 00:15:33,680
It's going to actually serve a purpose.

431
00:15:33,680 --> 00:15:34,960
Exactly.

432
00:15:34,960 --> 00:15:36,760
The technology steward has to make sure

433
00:15:36,760 --> 00:15:40,240
that the gadgets actually align with the school's learning

434
00:15:40,240 --> 00:15:40,640
goals.

435
00:15:40,640 --> 00:15:41,280
Got it.

436
00:15:41,280 --> 00:15:46,800
And they're constantly evaluating new technologies,

437
00:15:46,800 --> 00:15:50,480
assessing their potential to improve lessons,

438
00:15:50,480 --> 00:15:52,520
or help with particular learning challenges.

439
00:15:52,520 --> 00:15:55,120
So they're like matchmakers pairing the right tech

440
00:15:55,120 --> 00:15:55,600
Exactly.

441
00:15:55,600 --> 00:15:57,160
with the right educational goals.

442
00:15:57,160 --> 00:15:58,240
Perfect analogy.

443
00:15:58,240 --> 00:16:00,480
OK, so we've got ease of use.

444
00:16:00,480 --> 00:16:01,600
We've got usefulness.

445
00:16:01,600 --> 00:16:02,000
Right.

446
00:16:02,000 --> 00:16:04,760
What's that third area where they make a difference?

447
00:16:04,760 --> 00:16:08,240
OK, the third one is facilitating everyday use.

448
00:16:08,240 --> 00:16:09,200
OK.

449
00:16:09,200 --> 00:16:13,480
So it's about providing ongoing support to teachers.

450
00:16:13,480 --> 00:16:14,120
OK.

451
00:16:14,120 --> 00:16:15,320
Offering training.

452
00:16:15,320 --> 00:16:15,800
Right.

453
00:16:15,800 --> 00:16:17,240
Even co-teaching opportunities.

454
00:16:17,240 --> 00:16:17,720
Oh, OK.

455
00:16:17,720 --> 00:16:23,520
So teachers can integrate tech seamlessly

456
00:16:23,520 --> 00:16:24,760
into their classrooms.

457
00:16:24,760 --> 00:16:27,840
Yeah, and that's where I think that trust

458
00:16:27,840 --> 00:16:30,600
in those relationships we talked about before really

459
00:16:30,600 --> 00:16:31,360
come into play.

460
00:16:31,360 --> 00:16:31,720
Yes.

461
00:16:31,720 --> 00:16:34,200
Because it's one thing to go to a training,

462
00:16:34,200 --> 00:16:36,520
but it's another thing to actually have someone there

463
00:16:36,520 --> 00:16:40,840
alongside you in the classroom guiding you, supporting you.

464
00:16:40,840 --> 00:16:44,360
They become mentors and coaches to their colleagues.

465
00:16:44,360 --> 00:16:44,840
Yeah.

466
00:16:44,840 --> 00:16:48,080
And it's not just teachers who have to adapt in this new tech

467
00:16:48,080 --> 00:16:49,240
heavy landscape.

468
00:16:49,240 --> 00:16:51,200
The book talks about administrators too.

469
00:16:51,200 --> 00:16:52,520
Oh, right.

470
00:16:52,520 --> 00:16:54,880
Because they're the ones making the big decisions

471
00:16:54,880 --> 00:16:57,920
about what technology is to invest in, how to use them,

472
00:16:57,920 --> 00:16:59,680
how to support teachers.

473
00:16:59,680 --> 00:17:00,160
Yeah.

474
00:17:00,160 --> 00:17:01,760
They have a lot on their shoulders.

475
00:17:01,760 --> 00:17:02,880
It's a lot of responsibility.

476
00:17:02,880 --> 00:17:03,520
It is.

477
00:17:03,520 --> 00:17:05,800
And the book emphasizes that administrators

478
00:17:05,800 --> 00:17:09,240
need to really understand this whole technology planning

479
00:17:09,240 --> 00:17:10,320
cycle.

480
00:17:10,320 --> 00:17:10,880
OK.

481
00:17:10,880 --> 00:17:13,280
You know, from figuring out what the needs are

482
00:17:13,280 --> 00:17:16,640
to evaluating whether the tech is actually working.

483
00:17:16,640 --> 00:17:18,880
So they need that big picture vision,

484
00:17:18,880 --> 00:17:21,960
but also that grounded understanding of what's actually

485
00:17:21,960 --> 00:17:23,280
happening in classrooms.

486
00:17:23,280 --> 00:17:24,080
Yes.

487
00:17:24,080 --> 00:17:25,080
It's a real balancing act.

488
00:17:25,080 --> 00:17:25,560
Yeah.

489
00:17:25,560 --> 00:17:27,120
And it's not just about the tech itself.

490
00:17:27,120 --> 00:17:27,520
OK.

491
00:17:27,520 --> 00:17:29,840
It's about creating this whole culture

492
00:17:29,840 --> 00:17:32,440
where everyone feels comfortable sharing ideas,

493
00:17:32,440 --> 00:17:33,680
talking about challenges.

494
00:17:33,680 --> 00:17:34,800
And that open dialogue.

495
00:17:34,800 --> 00:17:35,320
Exactly.

496
00:17:35,320 --> 00:17:37,760
It all circles back to that progressive discourse idea

497
00:17:37,760 --> 00:17:38,440
we were discussing.

498
00:17:38,440 --> 00:17:39,080
Yeah, yeah.

499
00:17:39,080 --> 00:17:42,520
It's about shifting the tone of the conversation away

500
00:17:42,520 --> 00:17:43,720
from heated debates.

501
00:17:43,720 --> 00:17:44,160
Right.

502
00:17:44,160 --> 00:17:44,520
Right.

503
00:17:44,520 --> 00:17:46,960
And toward brainstorming and problem solving.

504
00:17:46,960 --> 00:17:47,400
Yes.

505
00:17:47,400 --> 00:17:50,200
And getting away from these really polarized arguments

506
00:17:50,200 --> 00:17:51,040
that we often see.

507
00:17:51,040 --> 00:17:51,640
I've been sure heard.

508
00:17:51,640 --> 00:17:53,480
You know, when it comes to education.

509
00:17:53,480 --> 00:17:53,960
Absolutely.

510
00:17:53,960 --> 00:17:56,200
It's about creating a space where we can actually

511
00:17:56,200 --> 00:17:59,040
listen to each other, learn from each other,

512
00:17:59,040 --> 00:18:02,280
and find solutions that really benefit everyone.

513
00:18:02,280 --> 00:18:02,720
Absolutely.

514
00:18:02,720 --> 00:18:06,440
And remember, progressive discourse

515
00:18:06,440 --> 00:18:09,120
hinges on a few key ingredients.

516
00:18:09,120 --> 00:18:09,480
OK.

517
00:18:09,480 --> 00:18:10,120
Remind me.

518
00:18:10,120 --> 00:18:12,320
Well, first, clear definitions.

519
00:18:12,320 --> 00:18:12,920
OK.

520
00:18:12,920 --> 00:18:14,920
You know, making sure everyone's on the same page

521
00:18:14,920 --> 00:18:16,440
about what we're even talking about.

522
00:18:16,440 --> 00:18:16,680
Right.

523
00:18:16,680 --> 00:18:19,600
Because education speaking is full of jargon and buzzwords.

524
00:18:19,600 --> 00:18:20,600
It really is.

525
00:18:20,600 --> 00:18:21,800
So we've got to define our terms.

526
00:18:21,800 --> 00:18:22,240
OK.

527
00:18:22,240 --> 00:18:23,400
That makes sense.

528
00:18:23,400 --> 00:18:24,240
Second ingredient.

529
00:18:24,240 --> 00:18:24,800
OK.

530
00:18:24,800 --> 00:18:28,720
Focusing on improvement, not just agreement.

531
00:18:28,720 --> 00:18:30,320
It's not about winning an argument.

532
00:18:30,320 --> 00:18:30,840
Right.

533
00:18:30,840 --> 00:18:33,440
It's about coming together with a shared goal.

534
00:18:33,440 --> 00:18:34,200
OK.

535
00:18:34,200 --> 00:18:36,120
Of making things better for students.

536
00:18:36,120 --> 00:18:38,760
So it's less about egos.

537
00:18:38,760 --> 00:18:39,080
Exactly.

538
00:18:39,080 --> 00:18:40,360
And more about empathy.

539
00:18:40,360 --> 00:18:40,760
Yes.

540
00:18:40,760 --> 00:18:42,360
Less about being right.

541
00:18:42,360 --> 00:18:44,360
And more about doing right by our students.

542
00:18:44,360 --> 00:18:44,960
Absolutely.

543
00:18:44,960 --> 00:18:45,240
OK.

544
00:18:45,240 --> 00:18:45,840
I love that.

545
00:18:45,840 --> 00:18:47,640
And what's that final ingredient?

546
00:18:47,640 --> 00:18:48,440
The final one.

547
00:18:48,440 --> 00:18:49,440
And this one's crucial.

548
00:18:49,440 --> 00:18:49,800
Yeah.

549
00:18:49,800 --> 00:18:50,600
Evidence.

550
00:18:50,600 --> 00:18:51,120
OK.

551
00:18:51,120 --> 00:18:54,360
It's about basing decisions not on gut feelings

552
00:18:54,360 --> 00:18:55,480
or personal opinions.

553
00:18:55,480 --> 00:18:55,960
Right.

554
00:18:55,960 --> 00:18:58,600
But on solid research and data.

555
00:18:58,600 --> 00:18:59,120
Yeah.

556
00:18:59,120 --> 00:18:59,640
Yeah.

557
00:18:59,640 --> 00:19:02,600
Being willing to let go of cherished beliefs.

558
00:19:02,600 --> 00:19:02,880
OK.

559
00:19:02,880 --> 00:19:06,120
If the evidence shows that they're not actually helping students.

560
00:19:06,120 --> 00:19:08,360
And that's where I think it gets really tricky sometimes.

561
00:19:08,360 --> 00:19:08,520
Right.

562
00:19:08,520 --> 00:19:12,720
Because education is so closely tied to our values.

563
00:19:12,720 --> 00:19:13,240
Yeah.

564
00:19:13,240 --> 00:19:13,560
For sure.

565
00:19:13,560 --> 00:19:16,680
And our beliefs about how the world works.

566
00:19:16,680 --> 00:19:17,480
Absolutely.

567
00:19:17,480 --> 00:19:19,680
It's hard to separate those.

568
00:19:19,680 --> 00:19:19,920
It is.

569
00:19:19,920 --> 00:19:22,440
It's from just the cold hard facts.

570
00:19:22,440 --> 00:19:25,560
And that's precisely why this progressive discourse

571
00:19:25,560 --> 00:19:27,160
is so important.

572
00:19:27,160 --> 00:19:28,480
It gives us this space.

573
00:19:28,480 --> 00:19:28,920
OK.

574
00:19:28,920 --> 00:19:31,280
Where we can examine those assumptions,

575
00:19:31,280 --> 00:19:32,760
challenge those biases.

576
00:19:32,760 --> 00:19:33,440
Right.

577
00:19:33,440 --> 00:19:33,920
Right.

578
00:19:33,920 --> 00:19:36,760
And make decisions that are rooted in evidence.

579
00:19:36,760 --> 00:19:37,120
Yeah.

580
00:19:37,120 --> 00:19:37,920
Not emotion.

581
00:19:37,920 --> 00:19:38,440
OK.

582
00:19:38,440 --> 00:19:39,680
That's a good distinction.

583
00:19:39,680 --> 00:19:41,520
And speaking of evidence, the book

584
00:19:41,520 --> 00:19:43,680
gets into all the different types of research.

585
00:19:43,680 --> 00:19:44,040
Yeah.

586
00:19:44,040 --> 00:19:45,560
That can be conducted in schools.

587
00:19:45,560 --> 00:19:46,000
OK.

588
00:19:46,000 --> 00:19:47,440
And it really highlights that you

589
00:19:47,440 --> 00:19:49,840
have to choose the right tool for the job.

590
00:19:49,840 --> 00:19:50,200
Right.

591
00:19:50,200 --> 00:19:52,200
Because research and education, it

592
00:19:52,200 --> 00:19:54,160
can feel kind of overwhelming.

593
00:19:54,160 --> 00:19:54,960
Oh, absolutely.

594
00:19:54,960 --> 00:19:58,360
Like there's so many different approaches and methodologies

595
00:19:58,360 --> 00:20:00,440
and jargon to navigate.

596
00:20:00,440 --> 00:20:01,480
Exactly.

597
00:20:01,480 --> 00:20:03,680
That's why it's so important to understand the basics.

598
00:20:03,680 --> 00:20:06,520
So for example, the book talks about action research.

599
00:20:06,520 --> 00:20:07,080
Right.

600
00:20:07,080 --> 00:20:10,920
Where teachers actually get to be the researchers

601
00:20:10,920 --> 00:20:11,840
in their own classrooms.

602
00:20:11,840 --> 00:20:12,760
I love that.

603
00:20:12,760 --> 00:20:13,680
Yeah, it's great.

604
00:20:13,680 --> 00:20:16,000
They explore questions and challenges

605
00:20:16,000 --> 00:20:17,160
that they're facing every day.

606
00:20:17,160 --> 00:20:17,680
Yeah.

607
00:20:17,680 --> 00:20:19,880
So they're not just using research.

608
00:20:19,880 --> 00:20:21,360
They're actually generating it.

609
00:20:21,360 --> 00:20:21,920
Yeah.

610
00:20:21,920 --> 00:20:22,320
Yeah.

611
00:20:22,320 --> 00:20:23,000
They have a voice.

612
00:20:23,000 --> 00:20:23,600
Exactly.

613
00:20:23,600 --> 00:20:23,920
OK.

614
00:20:23,920 --> 00:20:25,120
So that's action research.

615
00:20:25,120 --> 00:20:25,720
Right.

616
00:20:25,720 --> 00:20:27,200
And then there's evaluation research.

617
00:20:27,200 --> 00:20:27,800
OK.

618
00:20:27,800 --> 00:20:31,400
Which helps us assess whether programs are really working.

619
00:20:31,400 --> 00:20:32,080
OK.

620
00:20:32,080 --> 00:20:33,800
You know, are they achieving their goals?

621
00:20:33,800 --> 00:20:34,200
Right.

622
00:20:34,200 --> 00:20:35,960
Are they actually making a difference?

623
00:20:35,960 --> 00:20:38,000
So we're not just throwing things at the wall

624
00:20:38,000 --> 00:20:39,160
and hoping they stick.

625
00:20:39,160 --> 00:20:39,640
Exactly.

626
00:20:39,640 --> 00:20:41,360
We're actually measuring whether they're

627
00:20:41,360 --> 00:20:42,560
making a positive impact.

628
00:20:42,560 --> 00:20:43,240
Exactly.

629
00:20:43,240 --> 00:20:43,720
OK.

630
00:20:43,720 --> 00:20:46,560
And the book also gets into that classic distinction

631
00:20:46,560 --> 00:20:49,600
between quantitative and qualitative.

632
00:20:49,600 --> 00:20:50,440
Yes.

633
00:20:50,440 --> 00:20:52,240
The age old debate.

634
00:20:52,240 --> 00:20:53,960
Numbers versus narratives.

635
00:20:53,960 --> 00:20:54,560
Exactly.

636
00:20:54,560 --> 00:20:57,400
Can you give me a quick breakdown of when

637
00:20:57,400 --> 00:20:59,360
you might use one versus the other?

638
00:20:59,360 --> 00:21:00,040
Sure.

639
00:21:00,040 --> 00:21:03,960
Sometimes the story is best told through hard numbers.

640
00:21:03,960 --> 00:21:04,160
OK.

641
00:21:04,160 --> 00:21:05,360
Those cold hard facts.

642
00:21:05,360 --> 00:21:05,920
Right.

643
00:21:05,920 --> 00:21:09,520
But other times you need those more in-depth richer

644
00:21:09,520 --> 00:21:10,120
stories.

645
00:21:10,120 --> 00:21:10,680
Right.

646
00:21:10,680 --> 00:21:12,520
That qualitative research can offer.

647
00:21:12,520 --> 00:21:13,040
Yeah.

648
00:21:13,040 --> 00:21:14,920
And the book really stresses, you know,

649
00:21:14,920 --> 00:21:16,720
using the right tool for the job.

650
00:21:16,720 --> 00:21:17,240
OK.

651
00:21:17,240 --> 00:21:19,280
Both are valuable, but you got to choose the right one.

652
00:21:19,280 --> 00:21:19,680
OK.

653
00:21:19,680 --> 00:21:20,480
That makes sense.

654
00:21:20,480 --> 00:21:23,280
But gathering data is just one part of the research puzzle,

655
00:21:23,280 --> 00:21:23,440
right?

656
00:21:23,440 --> 00:21:23,720
Right.

657
00:21:23,720 --> 00:21:23,920
Right.

658
00:21:23,920 --> 00:21:25,360
There's a whole ethical dimension.

659
00:21:25,360 --> 00:21:25,880
Yes.

660
00:21:25,880 --> 00:21:27,640
Especially when we're talking about kids.

661
00:21:27,640 --> 00:21:29,040
Exactly.

662
00:21:29,040 --> 00:21:31,920
And the book emphasizes that very strongly.

663
00:21:31,920 --> 00:21:32,440
OK.

664
00:21:32,440 --> 00:21:37,080
Research needs to be ethical, responsible, and respectful

665
00:21:37,080 --> 00:21:38,160
to everyone involved.

666
00:21:38,160 --> 00:21:38,760
OK.

667
00:21:38,760 --> 00:21:41,200
So it's about finding that balance between wanting

668
00:21:41,200 --> 00:21:43,240
to learn more and protect our students.

669
00:21:43,240 --> 00:21:43,920
Exactly.

670
00:21:43,920 --> 00:21:48,240
You have to be both a rigorous researcher

671
00:21:48,240 --> 00:21:50,760
and be a compassionate educator.

672
00:21:50,760 --> 00:21:52,080
Yeah.

673
00:21:52,080 --> 00:21:54,000
Now, I know all this might feel like a lot.

674
00:21:54,000 --> 00:21:54,480
It is.

675
00:21:54,480 --> 00:21:54,840
It is.

676
00:21:54,840 --> 00:21:55,520
It's complex.

677
00:21:55,520 --> 00:21:56,160
Yeah.

678
00:21:56,160 --> 00:21:58,360
But the book gives us this great concept.

679
00:21:58,360 --> 00:21:58,760
OK.

680
00:21:58,760 --> 00:21:59,960
Transparent taming.

681
00:21:59,960 --> 00:22:00,520
Yes.

682
00:22:00,520 --> 00:22:02,000
Let's revisit that idea.

683
00:22:02,000 --> 00:22:06,040
So we know we can't completely domesticate education.

684
00:22:06,040 --> 00:22:06,920
It's too wild.

685
00:22:06,920 --> 00:22:07,120
Right.

686
00:22:07,120 --> 00:22:08,160
It's like that Mustang.

687
00:22:08,160 --> 00:22:09,080
Exactly.

688
00:22:09,080 --> 00:22:13,080
But can we at least create some, like, boundaries?

689
00:22:13,080 --> 00:22:13,680
Yeah.

690
00:22:13,680 --> 00:22:13,920
Yeah.

691
00:22:13,920 --> 00:22:16,560
To make it feel a little more manageable?

692
00:22:16,560 --> 00:22:17,520
Exactly.

693
00:22:17,520 --> 00:22:22,520
Transparent taming acknowledges that education is complex.

694
00:22:22,520 --> 00:22:23,320
OK.

695
00:22:23,320 --> 00:22:27,280
But it gives us some practical tools to make progress.

696
00:22:27,280 --> 00:22:29,720
The book suggests a few things, like really defining

697
00:22:29,720 --> 00:22:31,800
the specific problem you're trying to solve.

698
00:22:31,800 --> 00:22:32,640
OK.

699
00:22:32,640 --> 00:22:36,120
Setting very clear goals for success.

700
00:22:36,120 --> 00:22:39,000
Or even narrowing down the range of solutions.

701
00:22:39,000 --> 00:22:42,600
You can consider it's about breaking those huge problems

702
00:22:42,600 --> 00:22:45,160
into smaller, more bite-sized chunks.

703
00:22:45,160 --> 00:22:46,040
Yeah.

704
00:22:46,040 --> 00:22:48,560
And just as importantly, we have

705
00:22:48,560 --> 00:22:51,080
to be honest about the limitations of this taming.

706
00:22:51,080 --> 00:22:51,480
OK.

707
00:22:51,480 --> 00:22:53,520
We're not claiming to have all the answers.

708
00:22:53,520 --> 00:22:53,760
Right.

709
00:22:53,760 --> 00:22:56,160
We're saying we can solve every problem.

710
00:22:56,160 --> 00:22:56,680
OK.

711
00:22:56,680 --> 00:23:01,000
We're just recognizing that progress is made in steps

712
00:23:01,000 --> 00:23:03,360
and that our best efforts don't always

713
00:23:03,360 --> 00:23:05,920
lead to the outcome we're hoping for.

714
00:23:05,920 --> 00:23:08,760
So it's about being realistic, being humble,

715
00:23:08,760 --> 00:23:11,720
and being willing to change course.

716
00:23:11,720 --> 00:23:12,200
Exactly.

717
00:23:12,200 --> 00:23:14,640
It's about finding that balance between action

718
00:23:14,640 --> 00:23:15,560
and acceptance.

719
00:23:15,560 --> 00:23:16,160
OK.

720
00:23:16,160 --> 00:23:18,240
We're acknowledging that education is constantly

721
00:23:18,240 --> 00:23:19,120
shifting and changing.

722
00:23:19,120 --> 00:23:19,440
Right.

723
00:23:19,440 --> 00:23:20,320
Right.

724
00:23:20,320 --> 00:23:21,840
And we got to stay flexible.

725
00:23:21,840 --> 00:23:22,480
OK.

726
00:23:22,480 --> 00:23:26,320
So we've talked about the roles of those tech folks.

727
00:23:26,320 --> 00:23:28,640
We've revisited progressive discourse.

728
00:23:28,640 --> 00:23:28,960
Right.

729
00:23:28,960 --> 00:23:32,560
We dug deeper into research and this taming idea.

730
00:23:32,560 --> 00:23:32,880
Yeah.

731
00:23:32,880 --> 00:23:34,720
It feels like we've got all these pieces.

732
00:23:34,720 --> 00:23:35,680
Right.

733
00:23:35,680 --> 00:23:37,600
But how do they fit together?

734
00:23:37,600 --> 00:23:40,320
What does it all mean for the future of education?

735
00:23:40,320 --> 00:23:41,960
That's the million dollar question, isn't it?

736
00:23:41,960 --> 00:23:42,520
Yeah.

737
00:23:42,520 --> 00:23:44,840
That's what I really want to unpack next.

738
00:23:44,840 --> 00:23:49,120
So we've explored wicked problems and paradigm shifts

739
00:23:49,120 --> 00:23:52,520
and even tried to tame the beast of education.

740
00:23:52,520 --> 00:23:54,160
But where does all of this lead?

741
00:23:54,160 --> 00:23:55,640
What's the big picture here?

742
00:23:55,640 --> 00:23:58,040
Where is all of this heading?

743
00:23:58,040 --> 00:24:00,000
Well, the book kind of lays out this picture

744
00:24:00,000 --> 00:24:02,760
of this massive transition in education.

745
00:24:02,760 --> 00:24:02,960
You know?

746
00:24:02,960 --> 00:24:03,680
OK.

747
00:24:03,680 --> 00:24:07,880
Almost like when we all switched from those old clunky

748
00:24:07,880 --> 00:24:10,400
landline phones to smartphones.

749
00:24:10,400 --> 00:24:12,720
Remember how weird that felt at first?

750
00:24:12,720 --> 00:24:13,480
Totally.

751
00:24:13,480 --> 00:24:15,760
Although I do kind of miss that satisfying slam

752
00:24:15,760 --> 00:24:17,800
of hanging up on a telemarketer.

753
00:24:17,800 --> 00:24:18,440
Yeah.

754
00:24:18,440 --> 00:24:19,640
But I get your point.

755
00:24:19,640 --> 00:24:22,600
So what's the smartphone equivalent in the world

756
00:24:22,600 --> 00:24:23,560
of education?

757
00:24:23,560 --> 00:24:25,920
Well, they argue that we're moving from what

758
00:24:25,920 --> 00:24:29,760
they call an engineered system to a sociocultural system.

759
00:24:29,760 --> 00:24:30,520
OK.

760
00:24:30,520 --> 00:24:31,440
Those are some big words.

761
00:24:31,440 --> 00:24:33,120
Can you break those down for me a bit?

762
00:24:33,120 --> 00:24:33,960
Sure.

763
00:24:33,960 --> 00:24:36,720
Think of it like imagine the difference between, you know,

764
00:24:36,720 --> 00:24:38,760
a perfectly planned city grid.

765
00:24:38,760 --> 00:24:39,480
OK.

766
00:24:39,480 --> 00:24:43,720
And a like bustling organic forest.

767
00:24:43,720 --> 00:24:44,320
OK.

768
00:24:44,320 --> 00:24:44,960
OK.

769
00:24:44,960 --> 00:24:46,360
Starting to see the contrast.

770
00:24:46,360 --> 00:24:48,000
So the old engineered system.

771
00:24:48,000 --> 00:24:48,920
That was like that grid.

772
00:24:48,920 --> 00:24:49,760
Everything was neat.

773
00:24:49,760 --> 00:24:50,920
Everything was predictable.

774
00:24:50,920 --> 00:24:51,160
Right.

775
00:24:51,160 --> 00:24:53,440
Like everyone learns the same stuff at the same pace.

776
00:24:53,440 --> 00:24:54,040
Exactly.

777
00:24:54,040 --> 00:24:55,280
No detours allowed.

778
00:24:55,280 --> 00:24:55,760
Right.

779
00:24:55,760 --> 00:24:56,520
Right.

780
00:24:56,520 --> 00:25:00,240
And that worked for a while, but it's feeling kind of rigid

781
00:25:00,240 --> 00:25:00,600
now.

782
00:25:00,600 --> 00:25:01,360
OK.

783
00:25:01,360 --> 00:25:04,920
The sociocultural model, it embraces the messiness.

784
00:25:04,920 --> 00:25:05,440
OK.

785
00:25:05,440 --> 00:25:08,200
Of learning, how knowledge is always changing,

786
00:25:08,200 --> 00:25:10,720
and how tech is constantly throwing us curveballs.

787
00:25:10,720 --> 00:25:13,440
So does that mean classrooms become like total free

788
00:25:13,440 --> 00:25:14,360
for alls?

789
00:25:14,360 --> 00:25:15,120
Not quite.

790
00:25:15,120 --> 00:25:15,400
OK.

791
00:25:15,400 --> 00:25:18,120
It's more like personalized learning, you know?

792
00:25:18,120 --> 00:25:20,280
But within a structure that supports that.

793
00:25:20,280 --> 00:25:20,880
OK.

794
00:25:20,880 --> 00:25:24,240
So imagine classrooms where like you're

795
00:25:24,240 --> 00:25:26,360
tackling real world problems.

796
00:25:26,360 --> 00:25:26,880
OK.

797
00:25:26,880 --> 00:25:31,360
Using tech to connect with experts, like globally.

798
00:25:31,360 --> 00:25:33,400
And you're learning at your own speed.

799
00:25:33,400 --> 00:25:34,080
OK.

800
00:25:34,080 --> 00:25:36,760
Yeah, that sounds way more engaging than just like memorizing

801
00:25:36,760 --> 00:25:38,080
facts from a textbook.

802
00:25:38,080 --> 00:25:39,040
Totally.

803
00:25:39,040 --> 00:25:41,600
But what does all of this mean for teachers?

804
00:25:41,600 --> 00:25:42,280
Right.

805
00:25:42,280 --> 00:25:45,400
Their role has to like totally change, right?

806
00:25:45,400 --> 00:25:47,760
It's a shift from that sage on the stage.

807
00:25:47,760 --> 00:25:48,200
Right.

808
00:25:48,200 --> 00:25:49,880
To guide on the side, you know.

809
00:25:49,880 --> 00:25:50,360
Right.

810
00:25:50,360 --> 00:25:55,160
Teachers become more like facilitators, mentors, co-learners

811
00:25:55,160 --> 00:25:56,280
with their students.

812
00:25:56,280 --> 00:25:57,200
Wow.

813
00:25:57,200 --> 00:26:00,440
It's all about navigating this complex world together.

814
00:26:00,440 --> 00:26:03,200
I mean, that requires a totally different set of stills.

815
00:26:03,200 --> 00:26:03,880
Absolutely.

816
00:26:03,880 --> 00:26:05,600
You got to be tech savvy, obviously,

817
00:26:05,600 --> 00:26:09,080
but also like comfortable with uncertainty.

818
00:26:09,080 --> 00:26:09,440
Right.

819
00:26:09,440 --> 00:26:11,200
Able to adapt on the fly.

820
00:26:11,200 --> 00:26:11,640
Yeah.

821
00:26:11,640 --> 00:26:13,000
That's asking a lot.

822
00:26:13,000 --> 00:26:13,520
You're right.

823
00:26:13,520 --> 00:26:14,280
It is.

824
00:26:14,280 --> 00:26:16,080
Yeah, it's not just about changing lesson plans.

825
00:26:16,080 --> 00:26:19,040
It's like a fundamental shift in how educators think

826
00:26:19,040 --> 00:26:19,800
about their role.

827
00:26:19,800 --> 00:26:21,160
Yeah, a whole new mindset.

828
00:26:21,160 --> 00:26:21,960
Yeah, exactly.

829
00:26:21,960 --> 00:26:23,480
And what about those leading the charge,

830
00:26:23,480 --> 00:26:25,640
like school administrators?

831
00:26:25,640 --> 00:26:27,200
What does this mean for them?

832
00:26:27,200 --> 00:26:29,160
Well, they can't just be managers anymore.

833
00:26:29,160 --> 00:26:29,720
OK.

834
00:26:29,720 --> 00:26:33,600
They got to be more like visionaries, almost like entrepreneurs.

835
00:26:33,600 --> 00:26:34,280
Right.

836
00:26:34,280 --> 00:26:36,400
They have to build this culture where

837
00:26:36,400 --> 00:26:39,800
this kind of flexible, future-focused education

838
00:26:39,800 --> 00:26:40,840
can actually thrive.

839
00:26:40,840 --> 00:26:44,200
Yeah, so they're embracing that progressive discourse,

840
00:26:44,200 --> 00:26:48,120
empowering their teachers to actually innovate and try

841
00:26:48,120 --> 00:26:48,680
new things.

842
00:26:48,680 --> 00:26:49,160
Exactly.

843
00:26:49,160 --> 00:26:51,320
That's the leadership this new world demands.

844
00:26:51,320 --> 00:26:53,120
And here's something else I found really interesting

845
00:26:53,120 --> 00:26:56,320
in the book, this idea that education is breaking out

846
00:26:56,320 --> 00:26:57,280
of the school building.

847
00:26:57,280 --> 00:26:58,040
Oh, yeah.

848
00:26:58,040 --> 00:27:02,160
So it's not just about what happens between 9 and 3 anymore.

849
00:27:02,160 --> 00:27:02,800
Exactly.

850
00:27:02,800 --> 00:27:04,480
OK, so what does that look like?

851
00:27:04,480 --> 00:27:06,840
Think more like a connected learning ecosystem.

852
00:27:06,840 --> 00:27:07,320
OK.

853
00:27:07,320 --> 00:27:10,160
So you've got partnerships with businesses,

854
00:27:10,160 --> 00:27:14,960
project-based learning that tackles real community issues.

855
00:27:14,960 --> 00:27:17,840
School becomes part of this much bigger web.

856
00:27:17,840 --> 00:27:21,760
So it's like the world doesn't stop at the school gates.

857
00:27:21,760 --> 00:27:22,240
Right.

858
00:27:22,240 --> 00:27:24,240
So why should education?

859
00:27:24,240 --> 00:27:28,000
It's about preparing you for life, not just a test.

860
00:27:28,000 --> 00:27:29,440
And it's not just about job skills, right?

861
00:27:29,440 --> 00:27:29,920
Try again.

862
00:27:29,920 --> 00:27:32,560
It's about those adaptable skills that

863
00:27:32,560 --> 00:27:35,480
are going to be valuable no matter what happens in the future.

864
00:27:35,480 --> 00:27:35,960
Absolutely.

865
00:27:35,960 --> 00:27:38,680
Like critical thinking, creativity, collaboration,

866
00:27:38,680 --> 00:27:41,000
all those things that make you a lifelong learner.

867
00:27:41,000 --> 00:27:41,720
Exactly.

868
00:27:41,720 --> 00:27:46,040
It's about preparing you not just for the world as it is,

869
00:27:46,040 --> 00:27:47,400
but for what it's becoming.

870
00:27:47,400 --> 00:27:48,000
Wow.

871
00:27:48,000 --> 00:27:50,840
And honestly, that's going to take all of us working together.

872
00:27:50,840 --> 00:27:51,080
Yeah.

873
00:27:51,080 --> 00:27:54,800
Educators, parents, policymakers, everyone.

874
00:27:54,800 --> 00:27:56,120
It's a big challenge.

875
00:27:56,120 --> 00:27:56,480
It is.

876
00:27:56,480 --> 00:27:58,240
But also kind of exciting.

877
00:27:58,240 --> 00:27:59,040
Oh, absolutely.

878
00:27:59,040 --> 00:28:00,880
It's like we're not just fixing a few things.

879
00:28:00,880 --> 00:28:04,320
We're like reimagining the whole point of education.

880
00:28:04,320 --> 00:28:07,720
And the book reminds us this is like an ongoing conversation,

881
00:28:07,720 --> 00:28:08,800
not a finished product.

882
00:28:08,800 --> 00:28:09,240
Right.

883
00:28:09,240 --> 00:28:10,880
It's a journey, not a destination.

884
00:28:10,880 --> 00:28:11,560
Exactly.

885
00:28:11,560 --> 00:28:14,320
So I think that brings us to that thought-provoking question

886
00:28:14,320 --> 00:28:14,880
from the book.

887
00:28:14,880 --> 00:28:15,400
OK.

888
00:28:15,400 --> 00:28:16,200
Hit me with it.

889
00:28:16,200 --> 00:28:20,720
If Education OSS moving from this rigid system

890
00:28:20,720 --> 00:28:24,440
to this dynamic, ever-changing one,

891
00:28:24,440 --> 00:28:26,200
how is that going to affect your life?

892
00:28:26,200 --> 00:28:27,120
Yeah.

893
00:28:27,120 --> 00:28:28,240
Think about that for a second.

894
00:28:28,240 --> 00:28:31,040
How do you see the future of education unfolding?

895
00:28:31,040 --> 00:28:33,080
And maybe even more importantly, what role

896
00:28:33,080 --> 00:28:34,800
do you want to play in shaping it?

897
00:28:34,800 --> 00:28:36,800
Because this isn't just some abstract theory

898
00:28:36,800 --> 00:28:37,640
we're talking about.

899
00:28:37,640 --> 00:28:39,920
It's about the future we're building together.

900
00:28:39,920 --> 00:28:40,720
Absolutely.

901
00:28:40,720 --> 00:28:43,320
So that brings us to the end of our deep dive.

902
00:28:43,320 --> 00:28:45,480
Hopefully, this has sparked some new ideas.

903
00:28:45,480 --> 00:28:47,840
And maybe even some healthy debate.

904
00:28:47,840 --> 00:28:48,440
For sure.

905
00:28:48,440 --> 00:28:49,520
Keep exploring.

906
00:28:49,520 --> 00:28:50,480
Keep questioning.

907
00:28:50,480 --> 00:28:51,040
Yeah.

908
00:28:51,040 --> 00:28:54,760
And keep pushing the boundaries of what education can be.

909
00:28:54,760 --> 00:28:57,480
Because the future is waiting to be learned.

910
00:28:57,480 --> 00:29:19,120
Thanks for joining us on this deep dive.

