1
00:00:00,000 --> 00:00:29,960
I'll come to a new episode of Arteculations.

2
00:00:29,960 --> 00:00:38,720
I am Tamara Chalabi, co-founder of Iterarte, and with me today is the artist and poet Paolo

3
00:00:38,720 --> 00:00:43,840
Colombo from Athens, Greece.

4
00:00:43,840 --> 00:00:49,000
I will be discussing with Paolo his upcoming exhibition at Burt Gallery in Los Angeles

5
00:00:49,000 --> 00:00:54,800
that takes mosaics as its subject, meticulously created in watercolours using Paolo's singular

6
00:00:54,800 --> 00:00:59,920
technique of dots and squares, as he recalls newses from antiquity.

7
00:00:59,920 --> 00:01:05,480
And in this exhibition is one work that is a variations collaboration with Itterarte,

8
00:01:05,480 --> 00:01:07,680
entitled After Gold.

9
00:01:07,680 --> 00:01:13,340
It is a work of embroidery using an elaborate technique from the Indian Himalayas.

10
00:01:13,340 --> 00:01:18,000
Embroidery is an art form that Paolo especially loves and refers to as humble, an adjective

11
00:01:18,000 --> 00:01:21,840
he often uses to also describe his own work.

12
00:01:21,840 --> 00:01:26,120
Paolo Colombo was born in 1949 in Turin, Italy.

13
00:01:26,120 --> 00:01:28,840
He lives and works in Athens, Greece.

14
00:01:28,840 --> 00:01:34,400
He received a degree in languages and literature from the University of Rome in 1975, but the

15
00:01:34,400 --> 00:01:38,520
formative years of his painting and drawing practice were self-taught.

16
00:01:38,520 --> 00:01:44,640
In 1977, Colombo was the first European artist to exhibit at PS1 New York.

17
00:01:44,640 --> 00:01:50,600
From 1986, he worked as a curator in museums across the United States, Switzerland, Italy,

18
00:01:50,600 --> 00:01:54,400
Greece and Turkey.

19
00:01:54,400 --> 00:02:00,480
After a 25-year hiatus, Colombo took up his personal work as an artist again, coinciding

20
00:02:00,480 --> 00:02:02,360
with a move to Greece.

21
00:02:02,360 --> 00:02:06,360
His work has since been exhibited at several international galleries and international

22
00:02:06,360 --> 00:02:07,360
fairs.

23
00:02:07,360 --> 00:02:13,640
Paolo, thank you so much for joining me today to discuss your new mosaic project, which

24
00:02:13,640 --> 00:02:17,120
is very exciting and one that I find extremely beautiful.

25
00:02:17,120 --> 00:02:24,520
It's a true pleasure to be talking to you and looking forward to your participation.

26
00:02:24,520 --> 00:02:31,200
Yes, and I'm very happy, like the most days, which is the latest expansion of my work.

27
00:02:31,200 --> 00:02:37,800
Paolo, can I start by asking you why you started painting, why you wanted to become a painter

28
00:02:37,800 --> 00:02:39,800
all those years ago?

29
00:02:39,800 --> 00:02:42,120
Yes, definitely.

30
00:02:42,120 --> 00:02:45,680
The beginning was sudden and unexpected.

31
00:02:45,680 --> 00:02:52,960
I just turned 12 years old and I was actually sent to boarding school in a mountain in Switzerland.

32
00:02:52,960 --> 00:02:58,760
And all that was there was a boarding school in a farmhouse and for 20 kilometers, no other

33
00:02:58,760 --> 00:03:02,120
living human being other than cows.

34
00:03:02,120 --> 00:03:08,360
And the 200 boys that were in school, it was a very small class, had three children.

35
00:03:08,360 --> 00:03:14,280
The other two were older than I was, so it was almost like in a class.

36
00:03:14,280 --> 00:03:21,960
The teacher who looked at me like she'd done that, but turned out she was 20, so only about

37
00:03:21,960 --> 00:03:23,960
eight years older than I was.

38
00:03:23,960 --> 00:03:36,200
I sure as day said we should buy a pad of watercolor paper and gouache by Carondage,

39
00:03:36,200 --> 00:03:40,360
paintbrush and maybe two paintbrushes, pencils, eraser.

40
00:03:40,360 --> 00:03:45,280
And then we went to the first class and it's all just to find the center of the page, which

41
00:03:45,280 --> 00:03:49,000
was the intellectual thing to do, almost conceptual.

42
00:03:49,000 --> 00:03:56,440
And then the next class, he came with a book and he said, please seek the dictation.

43
00:03:56,440 --> 00:04:01,600
And the book was Tonia Clark, by Thomas Mann.

44
00:04:01,600 --> 00:04:08,880
And he read four lines in which Tonia Clark, who's already a grown man, is on a beach in

45
00:04:08,880 --> 00:04:14,160
Northern Germany and looking up the North Sea, a windy day, a gray day, he's leaning

46
00:04:14,160 --> 00:04:21,720
on a boat on the shore and across the sand, far away on the beach, he sees two shakers

47
00:04:21,720 --> 00:04:28,440
and he recognizes the two nose of his son, Hans Havisen, the beautiful blue-eyed, white

48
00:04:28,440 --> 00:04:34,760
young man, and Inge Håne, the beautiful blue-eyed blonde young man.

49
00:04:34,760 --> 00:04:39,360
And he sees him kissing from the distance.

50
00:04:39,360 --> 00:04:46,240
And then the teacher whose name is Innocente Yannis, says, okay, now illustrate it.

51
00:04:46,240 --> 00:04:51,280
And I knew then and there that that's what I wanted to do for the rest of my life.

52
00:04:51,280 --> 00:04:59,920
We kept on having classes with him and he would read a bit of a small section of a novel

53
00:04:59,920 --> 00:05:06,600
and ask us to illustrate it, give us advice on how to paint grass or how to paint trees.

54
00:05:06,600 --> 00:05:09,040
And it's just effective.

55
00:05:09,040 --> 00:05:11,280
And tell me, he spoke to you in which language?

56
00:05:11,280 --> 00:05:14,160
He read these books and these verses in Italian.

57
00:05:14,160 --> 00:05:18,000
It was all in Italian, even though I was in the German part of Switzerland.

58
00:05:18,000 --> 00:05:22,120
But the school had a small Italian section of about 35 students.

59
00:05:22,120 --> 00:05:24,040
We were only three in my class.

60
00:05:24,040 --> 00:05:30,280
So it was very, very reduced and full immersion with the teacher.

61
00:05:30,280 --> 00:05:33,440
Strangely, we kept in touch with Innocente.

62
00:05:33,440 --> 00:05:35,640
Yeah, that's my teacher.

63
00:05:35,640 --> 00:05:41,000
And still today I send him invitations and I send him images of my work.

64
00:05:41,000 --> 00:05:42,000
How lovely.

65
00:05:42,000 --> 00:05:48,220
And do you think this was the reason that connected in your mind the text and image?

66
00:05:48,220 --> 00:05:50,360
Because it's very present in your work.

67
00:05:50,360 --> 00:05:55,320
I ended up studying literature, so texts in Innocent.

68
00:05:55,320 --> 00:06:00,000
Likewise, as you know, I occasionally write.

69
00:06:00,000 --> 00:06:02,440
So it's probably the moment, yes.

70
00:06:02,440 --> 00:06:09,120
And it's the moment in which it came together and gave me like an infinite pleasure and

71
00:06:09,120 --> 00:06:11,120
inspiration.

72
00:06:11,120 --> 00:06:15,920
And I remember looking outside at the trees from the classroom and thinking while I was

73
00:06:15,920 --> 00:06:16,920
doing the paint.

74
00:06:16,920 --> 00:06:23,440
Yeah, I think that really was the moment in which I had the first experience of absolute

75
00:06:23,440 --> 00:06:25,800
pleasure and to end my life.

76
00:06:25,800 --> 00:06:29,000
Would you say he was the greatest artistic influence on you?

77
00:06:29,000 --> 00:06:30,000
Really?

78
00:06:30,000 --> 00:06:31,000
Can you share a few?

79
00:06:31,000 --> 00:06:33,280
I love lots of things.

80
00:06:33,280 --> 00:06:39,720
I love classical art, as you know, I like the early mosaics, I like Byzantine art.

81
00:06:39,720 --> 00:06:45,720
And I feel very much at home in a world without the shared dimension.

82
00:06:45,720 --> 00:06:53,760
I like an American 19th century painter called Martin Johnson Heade who painted orchids in

83
00:06:53,760 --> 00:06:54,760
the Amazon.

84
00:06:54,760 --> 00:07:01,160
I also like that person, I love Kulak and Dinsky, certainly anything geometric.

85
00:07:01,160 --> 00:07:07,480
And then, when I was about 21, I had this chance to do the Italian sculptures, they

86
00:07:07,480 --> 00:07:09,320
was Fausto Medorti.

87
00:07:09,320 --> 00:07:10,600
You mentioned him before.

88
00:07:10,600 --> 00:07:18,640
We had long talks, you see, and in fact, he wrote the introduction to my first show in

89
00:07:18,640 --> 00:07:25,040
the Castle Up, which was like a complete honor because on top of that, he would be a great,

90
00:07:25,040 --> 00:07:26,840
great artist.

91
00:07:26,840 --> 00:07:32,960
He was a great writer and he wrote beautiful types of art.

92
00:07:32,960 --> 00:07:38,480
So he certainly was an interest, but there might have been so many more, but I don't

93
00:07:38,480 --> 00:07:41,800
even know if there were even a hero.

94
00:07:41,800 --> 00:07:46,960
But would you say, was it a specific decade that especially influenced you growing up?

95
00:07:46,960 --> 00:07:50,520
I mean, I know you were born in Torino, even though you went to school in Switzerland.

96
00:07:50,520 --> 00:07:57,200
Was there a particular kind of minimalism or this pitura anal dica or was that?

97
00:07:57,200 --> 00:08:02,600
It was not part of the artistic discussion until I was about 25.

98
00:08:02,600 --> 00:08:09,560
In the meantime, I studied literature, there's a wonderful poem by Joseph Harris, who really

99
00:08:09,560 --> 00:08:17,080
was an incredible artist, in which he says, and let me paraphrase him, nowadays, so much

100
00:08:17,080 --> 00:08:23,920
gold around the art and around the words that can be the grace to speak simply.

101
00:08:23,920 --> 00:08:28,920
And that was like a great lesson for me.

102
00:08:28,920 --> 00:08:33,520
Yeah, there have been different moments.

103
00:08:33,520 --> 00:08:40,800
I came to Greece, it was my first trip to paint and seeing the light, the people, the

104
00:08:40,800 --> 00:08:46,680
energy, the music from somebody who has spent eight years on top of that.

105
00:08:46,680 --> 00:08:53,720
It was, yes, one of those moments of completed recognition of who you are.

106
00:08:53,720 --> 00:09:00,360
And it happened a few times, the first time I came to Greece, the first time I went to

107
00:09:00,360 --> 00:09:02,680
Greece, there have been moments like that.

108
00:09:02,680 --> 00:09:05,600
There is a wonderful line in P.S.

109
00:09:05,600 --> 00:09:11,520
Eliot, who also was a complete revelation, started him as part of my industry, as you

110
00:09:11,520 --> 00:09:13,120
could call it.

111
00:09:13,120 --> 00:09:19,440
And I think Bill Banks says, from the John Quartet, says, in memory only, reconsidered

112
00:09:19,440 --> 00:09:26,840
passion, which again made me think of the role of memory in all that we do.

113
00:09:26,840 --> 00:09:29,040
And all that we feel, of course.

114
00:09:29,040 --> 00:09:35,160
Yeah, there are moments that really opened the doors, as Cicely says, chancastic, she

115
00:09:35,160 --> 00:09:36,160
lines.

116
00:09:36,160 --> 00:09:42,720
So, finding these moments, I was blessed by a number of other people.

117
00:09:42,720 --> 00:09:46,720
Tell me, when you are working, when you're painting and you're maybe trying to find

118
00:09:46,720 --> 00:09:51,200
that moment again, whenever you start painting, you are in the middle of the work.

119
00:09:51,200 --> 00:09:52,200
Where do you go?

120
00:09:52,200 --> 00:09:54,200
Where does your mind go?

121
00:09:54,200 --> 00:09:55,640
Let me see.

122
00:09:55,640 --> 00:10:02,160
I actually never tried to find this moment, because I know they have some new expectations.

123
00:10:02,160 --> 00:10:08,160
When I paint, I just wish to be light when I step.

124
00:10:08,160 --> 00:10:15,000
I listen to things, I listen to music, I listen to books, audio books, but I also listen to

125
00:10:15,000 --> 00:10:22,360
silence, but mostly I think of other paintings that I want to paint.

126
00:10:22,360 --> 00:10:27,680
And as my paintings take so long to make, by the time I finished painting, I saw the

127
00:10:27,680 --> 00:10:30,320
radio fire of the paintings today.

128
00:10:30,320 --> 00:10:36,000
And I tried, I decided that surely they're not good, I'm not going to make them.

129
00:10:36,000 --> 00:10:38,600
So you never have an artist block situation?

130
00:10:38,600 --> 00:10:39,600
No, never.

131
00:10:39,600 --> 00:10:40,600
Never had it.

132
00:10:40,600 --> 00:10:41,600
So lucky.

133
00:10:41,600 --> 00:10:47,440
I always felt I had so much to say, and the problem was not having enough time to say.

134
00:10:47,440 --> 00:10:53,200
And sometimes you postpone things and then it's too late even to say it, I should slow

135
00:10:53,200 --> 00:10:54,200
it.

136
00:10:54,200 --> 00:11:00,800
And I like silence, and I think about new paintings, but I also like music and more,

137
00:11:00,800 --> 00:11:03,240
and books.

138
00:11:03,240 --> 00:11:09,520
I wanted to talk to you about your new project, or rather new body of work that's been very

139
00:11:09,520 --> 00:11:11,960
focused on mosaics.

140
00:11:11,960 --> 00:11:12,960
Why mosaics?

141
00:11:12,960 --> 00:11:17,480
So I'm spending hours here, it's very long work to make.

142
00:11:17,480 --> 00:11:23,280
Now I'm working on a piece with small mosaic pieces, as if they were stones.

143
00:11:23,280 --> 00:11:32,240
I tend to mimic these watercolors, mosaics that are made of stones, not of glass.

144
00:11:32,240 --> 00:11:39,360
So we tend to be of the older Greek and Roman tradition and pre-Christian tradition of mosaics

145
00:11:39,360 --> 00:11:40,360
with glass.

146
00:11:40,360 --> 00:11:45,760
So, Paolo, one thing that is really interesting is how often mosaics are referred to as eternal

147
00:11:45,760 --> 00:11:53,100
pictures, because that technique that was developed all those millennia ago actually

148
00:11:53,100 --> 00:11:57,360
hasn't really changed very much in its application.

149
00:11:57,360 --> 00:12:03,280
And I'm really interested in the way that you are kind of almost transferring that technique

150
00:12:03,280 --> 00:12:09,520
while still very much imitating it, as you say, but almost carrying it to yet another

151
00:12:09,520 --> 00:12:11,520
medium.

152
00:12:11,520 --> 00:12:16,120
And I'm wondering what that means to you, or how do you see the mosaic visually when

153
00:12:16,120 --> 00:12:20,120
you see it on paper versus on stone?

154
00:12:20,120 --> 00:12:27,560
Well, first of all, I think what's interesting to me is that it's not a mosaic, it's a picture

155
00:12:27,560 --> 00:12:28,560
of a mosaic.

156
00:12:28,560 --> 00:12:30,760
It's a representation of a mosaic.

157
00:12:30,760 --> 00:12:37,120
So you are going to reach immediately a second degree in which the mosaic is a fiction versus

158
00:12:37,120 --> 00:12:44,980
a mosaic, even though I paint each individual tessera, but it is the portrait of a mosaic.

159
00:12:44,980 --> 00:12:53,660
So in that sense, the transferring to another medium makes it, at least to me, more significant

160
00:12:53,660 --> 00:13:00,840
because it creates on one side a distance and on the other side a proximity with it,

161
00:13:00,840 --> 00:13:01,840
because it's right there.

162
00:13:01,840 --> 00:13:04,800
I mean, I have these mosaics in my hands.

163
00:13:04,800 --> 00:13:09,360
I'm actually touching them as I make them, not in a different way than when the real

164
00:13:09,360 --> 00:13:13,120
mosaic people, mosaic makers, made them.

165
00:13:13,120 --> 00:13:21,480
What is uncanny to me is one broke and square tessera of mosaics of all different colors

166
00:13:21,480 --> 00:13:28,000
and how I'm trying to imagine what the palette of a mosaic maker was to be with different

167
00:13:28,000 --> 00:13:29,640
colors, different gradations.

168
00:13:29,640 --> 00:13:34,400
So even the logistics of it must have been quite amazing.

169
00:13:34,400 --> 00:13:41,960
On top of that, the glue, which was some sort of cement that you put underneath the petals,

170
00:13:41,960 --> 00:13:46,560
was to be given for the day in which you put them in because it dried afterward.

171
00:13:46,560 --> 00:13:52,880
I imagine the mosaics is not only what you see, therefore a very flat piece of stone,

172
00:13:52,880 --> 00:14:00,000
but they're slown, they slightly have more body enough to penetrate into the sword.

173
00:14:00,000 --> 00:14:04,600
Most mosaics were done with a larger extent on the floor.

174
00:14:04,600 --> 00:14:11,440
Tell me, Paolo, you have said you're very concerned about your art being sober and

175
00:14:11,440 --> 00:14:18,200
austere and somehow the connection with the dot and the square and what that ascribes

176
00:14:18,200 --> 00:14:22,560
to sort of the meaning of things in terms of symbolic and divine.

177
00:14:22,560 --> 00:14:27,960
Obviously, the square here is also connected to the mosaic and I'm just curious about

178
00:14:27,960 --> 00:14:30,920
that progression that you have had with your work.

179
00:14:30,920 --> 00:14:32,120
Yeah, totally.

180
00:14:32,120 --> 00:14:38,680
I think that's where my initial work, which was literally based on dots and small painted

181
00:14:38,680 --> 00:14:45,880
squares and lines, the national progression piece in my case was to come to full-fledged

182
00:14:45,880 --> 00:14:46,880
mosaics.

183
00:14:46,880 --> 00:14:54,640
And now, actually, my point of view is slightly changing because the big part of the show

184
00:14:54,640 --> 00:15:01,400
in Los Angeles is mosaics, which are paintings that are supposed to be upright.

185
00:15:01,400 --> 00:15:08,000
And what you see is the detail of a mosaic through a fabric which is also painted against

186
00:15:08,000 --> 00:15:13,400
imitation of mosaics, imitation of fabric and the illusion that the fabric is torn and

187
00:15:13,400 --> 00:15:17,600
you can see the mosaic underneath the fabric.

188
00:15:17,600 --> 00:15:20,760
Right now, I'm working on a mosaic which is a floor piece.

189
00:15:20,760 --> 00:15:22,680
And what colors are you using?

190
00:15:22,680 --> 00:15:23,680
Just describe to me.

191
00:15:23,680 --> 00:15:24,680
Well, lots of…

192
00:15:24,680 --> 00:15:26,480
I can't see it right now, but…

193
00:15:26,480 --> 00:15:34,080
Because white stone was a prevalent stone in the Roman mosaics and it is a mosaic that's

194
00:15:34,080 --> 00:15:43,480
inspired from the unswept floors mosaic of ancient Rome, which was for, I apologize,

195
00:15:43,480 --> 00:15:49,600
mosaics of messes of people at the table who dropped the shells of sea urchins and the

196
00:15:49,600 --> 00:15:51,280
whole fish on the floor.

197
00:15:51,280 --> 00:15:55,440
You know, I mean, the Romans did not have the table manners that we have today.

198
00:15:55,440 --> 00:16:00,040
But you're obviously talking about a location that is near the sea.

199
00:16:00,040 --> 00:16:01,840
It's near the sea.

200
00:16:01,840 --> 00:16:07,160
Not too far anyway, because the crustaceans and sea urchins and squid deteriorate very

201
00:16:07,160 --> 00:16:10,440
fast without refrigeration.

202
00:16:10,440 --> 00:16:12,320
And so near the sea.

203
00:16:12,320 --> 00:16:17,080
And I actually was fascinated by…

204
00:16:17,080 --> 00:16:23,480
But these mosaics had depicted various pleasures.

205
00:16:23,480 --> 00:16:24,600
The seashells.

206
00:16:24,600 --> 00:16:25,600
You mean gastronomy now.

207
00:16:25,600 --> 00:16:26,600
Can you see it?

208
00:16:26,600 --> 00:16:27,600
Yes, beautiful.

209
00:16:27,600 --> 00:16:31,160
Anyway, this is the idea.

210
00:16:31,160 --> 00:16:38,280
I'm fascinated by this interest for past pleasures and also the tom-pleur characteristic of a

211
00:16:38,280 --> 00:16:45,200
shack that it's supposed to be a very clean mosaic floor that represents filth.

212
00:16:45,200 --> 00:16:54,960
And so the idea is that these floor mosaics, the Russian hero, are not rectangular mosaics

213
00:16:54,960 --> 00:16:57,920
paintings like my paintings are.

214
00:16:57,920 --> 00:16:59,800
But they actually have a shape of puddles.

215
00:16:59,800 --> 00:17:05,080
When it rains, I go around and look at the shape and dimensions of puddles.

216
00:17:05,080 --> 00:17:12,120
And it's like a mosaic puddle that is very flat on the floor, kept very flat on the floor

217
00:17:12,120 --> 00:17:17,520
by a very thick and heavy glass, about one centimeter.

218
00:17:17,520 --> 00:17:22,640
And this one is the size of a large puddle.

219
00:17:22,640 --> 00:17:31,160
And it is as if underneath a floor you would scratch and find a mosaic from the previous

220
00:17:31,160 --> 00:17:32,520
floor.

221
00:17:32,520 --> 00:17:37,600
So it's like the idea is to make these mosaic puddles that are literally floor pieces and

222
00:17:37,600 --> 00:17:39,080
not wall pieces.

223
00:17:39,080 --> 00:17:45,380
But tell me, you said that you're quite interested in having or in depicting these past pleasures

224
00:17:45,380 --> 00:17:52,600
that were themselves depicted in these mosaics, such as a feast or the joy of food or a celebration

225
00:17:52,600 --> 00:17:53,960
or a moment.

226
00:17:53,960 --> 00:18:01,240
On the one hand, these moments are very fleeting and yet what's left is meant to be eternal.

227
00:18:01,240 --> 00:18:05,520
And where do your paintings fit in this?

228
00:18:05,520 --> 00:18:10,280
Well, the issue of time is very much embedded in my work.

229
00:18:10,280 --> 00:18:14,680
It takes time to make them and basically 33 seconds to see them.

230
00:18:14,680 --> 00:18:21,680
The idea is that I try to capture the feeling of fleeting as much as possible, whether it

231
00:18:21,680 --> 00:18:30,640
is in a verse, in a poetic verse, whether it is in my paintings, which are made of text.

232
00:18:30,640 --> 00:18:33,520
And at first, in the 70s, I made the text.

233
00:18:33,520 --> 00:18:42,120
It was basically done by a compression of dots on a very thickly dotted page as if it

234
00:18:42,120 --> 00:18:49,160
were written in sand or appearing in fog and it could disappear the exact next second.

235
00:18:49,160 --> 00:18:56,520
So this idea of something that is fleeting and therefore even more meaningful to us is

236
00:18:56,520 --> 00:19:02,680
very much… it connects at least with what I've been doing.

237
00:19:02,680 --> 00:19:09,640
Yeah, I'd like to think that the time is not actual.

238
00:19:09,640 --> 00:19:11,760
It's more like a spiral.

239
00:19:11,760 --> 00:19:16,880
But therefore, I'm always trying to think when I see ideas or concepts which I had from

240
00:19:16,880 --> 00:19:22,240
the beginning still re-appearing and this is just an idea of something that's very

241
00:19:22,240 --> 00:19:23,240
fleeting.

242
00:19:23,240 --> 00:19:30,720
And even the shape of a puddle also indicates that it is as fleeting as a puddle.

243
00:19:30,720 --> 00:19:31,720
Right, right.

244
00:19:31,720 --> 00:19:40,240
Well, I think quantum physicists would agree about the non-linearity or the non-unidirectional

245
00:19:40,240 --> 00:19:44,120
relationship with time or the meaning of time, so to speak.

246
00:19:44,120 --> 00:19:49,040
Can you just walk us through this exhibition that you're having which is essentially of

247
00:19:49,040 --> 00:19:57,120
mosaics but I think predominantly of characters, of goddesses, of gods, of classical figures.

248
00:19:57,120 --> 00:19:59,760
Can you introduce us to your crew?

249
00:19:59,760 --> 00:20:03,940
You know, faces that I like, that I respond to, that move me.

250
00:20:03,940 --> 00:20:11,360
So they may not be major gods or goddesses but I like to think they may be nymphs or

251
00:20:11,360 --> 00:20:12,960
nereids or yes.

252
00:20:12,960 --> 00:20:19,440
Well, I haven't made a try-telling yet but maybe, you know, the idea is minor gods.

253
00:20:19,440 --> 00:20:20,440
Think of them.

254
00:20:20,440 --> 00:20:23,440
Less creatures, still much higher than us.

255
00:20:23,440 --> 00:20:24,440
And what are their names?

256
00:20:24,440 --> 00:20:26,440
They all have a name.

257
00:20:26,440 --> 00:20:29,000
When I pay, it's...

258
00:20:29,000 --> 00:20:31,520
Yeah, I like the idea of anonymity.

259
00:20:31,520 --> 00:20:38,840
They have a minor god that is anonymous and really today we have no idea.

260
00:20:38,840 --> 00:20:41,480
Nymphs were not immortals.

261
00:20:41,480 --> 00:20:45,520
But nymphs just lived very, very, very, very long time.

262
00:20:45,520 --> 00:20:50,640
And I don't know if they changed or tried and I don't know if they became something

263
00:20:50,640 --> 00:20:53,880
less than a handsome young man or...

264
00:20:53,880 --> 00:20:55,600
You mean that they had eternal youth?

265
00:20:55,600 --> 00:20:56,600
Yeah.

266
00:20:56,600 --> 00:20:58,440
I'm not sure they had eternal youth.

267
00:20:58,440 --> 00:21:01,240
I think at one point they aged.

268
00:21:01,240 --> 00:21:04,200
According to the legend, they aged very slowly.

269
00:21:04,200 --> 00:21:09,880
And what is it that when you are capturing a nymph, let's say, what is it, I mean, you're

270
00:21:09,880 --> 00:21:17,080
inspired by this repertoire of images across time and archaeology, but at the same time,

271
00:21:17,080 --> 00:21:22,080
what is it that you're interested in depicting in terms of their faces?

272
00:21:22,080 --> 00:21:23,400
Because often it's a portrait.

273
00:21:23,400 --> 00:21:25,040
It's not necessarily the full body.

274
00:21:25,040 --> 00:21:30,840
It's a portrait because they're in post and it's no more to be too literal.

275
00:21:30,840 --> 00:21:35,900
You know, it's like face disappearing through a cane of fabric.

276
00:21:35,900 --> 00:21:42,240
So not really about the whole body, the tail in the fabric and usually at face level.

277
00:21:42,240 --> 00:21:43,960
To be an arm could be a hand.

278
00:21:43,960 --> 00:21:48,240
Gosh, if I think about it, nymphs had a horrible life.

279
00:21:48,240 --> 00:21:56,560
They were the desire of ardent gods and they tried to run away most of the time.

280
00:21:56,560 --> 00:22:04,440
And the lucky one got changed into a suit, a syringe, for example, or into a daphnia.

281
00:22:04,440 --> 00:22:11,680
Yes, and they had what appears to be a fairly different life in spite of the fact that they

282
00:22:11,680 --> 00:22:13,720
live in Arcadia.

283
00:22:13,720 --> 00:22:15,120
Right.

284
00:22:15,120 --> 00:22:19,000
And do you ever, I mean, do you have a favorite amongst your mosaics?

285
00:22:19,000 --> 00:22:20,560
I don't like to sell them.

286
00:22:20,560 --> 00:22:22,360
I don't like to give them away.

287
00:22:22,360 --> 00:22:25,160
The only thing is to make doubles.

288
00:22:25,160 --> 00:22:26,160
Right.

289
00:22:26,160 --> 00:22:31,600
And so speaking of doubles, I think it's probably a good moment to explore the sort of collaboration

290
00:22:31,600 --> 00:22:35,280
that we're doing with these beautiful embroideries.

291
00:22:35,280 --> 00:22:36,880
Let me say something.

292
00:22:36,880 --> 00:22:39,720
That this is not a first collaboration.

293
00:22:39,720 --> 00:22:41,520
We collaborated as curators.

294
00:22:41,520 --> 00:22:48,120
Important because I don't think I would ever have asked anybody else to collaborate the

295
00:22:48,120 --> 00:22:55,560
way we are if I didn't have absolute trust in your eye and in the grace to which you

296
00:22:55,560 --> 00:22:57,220
approach art.

297
00:22:57,220 --> 00:22:58,220
Thank you, Paolo.

298
00:22:58,220 --> 00:23:02,880
Yeah, don't have a bad character, but I have a character.

299
00:23:02,880 --> 00:23:06,960
Sometimes it's not too easy.

300
00:23:06,960 --> 00:23:12,000
That intimacy, that actual process in terms of that information to yet another medium,

301
00:23:12,000 --> 00:23:16,440
because we, especially when we have been working on the mosaic variations, I mean, it's such

302
00:23:16,440 --> 00:23:19,600
an incredible further translation.

303
00:23:19,600 --> 00:23:22,600
There is a constant evolution that's fascinating.

304
00:23:22,600 --> 00:23:32,120
Well, it's a big sad worry because I did embroider a few watercolors in the seventies, like in

305
00:23:32,120 --> 00:23:33,120
72.

306
00:23:33,120 --> 00:23:37,200
Embroider a column on a watercolor.

307
00:23:37,200 --> 00:23:39,160
And I really didn't know how to go about it.

308
00:23:39,160 --> 00:23:44,000
So I tried to buy the thinnest needle, but the watercolor paint was fake.

309
00:23:44,000 --> 00:23:47,420
It was just like I was learning by trial and error.

310
00:23:47,420 --> 00:23:51,760
Color would maintain on the thread anyway, but I did try.

311
00:23:51,760 --> 00:23:56,160
And then the idea came because of the nature of things here.

312
00:23:56,160 --> 00:24:01,160
You just lose or end up not knowing where your work is, but you have photographs.

313
00:24:01,160 --> 00:24:08,080
And I think we thought together the idea of recreating this work that was gone in the

314
00:24:08,080 --> 00:24:17,040
form of embroidery, which is probably how many women maintained their memories embroidering

315
00:24:17,040 --> 00:24:18,040
from sheets.

316
00:24:18,040 --> 00:24:25,080
I thought this would really fit the project.

317
00:24:25,080 --> 00:24:29,360
And I felt a bit uneasy because the first time I'm doing something, which I'm not doing

318
00:24:29,360 --> 00:24:31,440
myself, my head.

319
00:24:31,440 --> 00:24:35,680
So yeah, the drought had to be infinite.

320
00:24:35,680 --> 00:24:42,240
I mean, I find it so exciting because I think there is almost another ethereal nature to

321
00:24:42,240 --> 00:24:43,240
these embroideries.

322
00:24:43,240 --> 00:24:44,320
They're so delicate.

323
00:24:44,320 --> 00:24:48,320
And your work, it is so delicate to begin with.

324
00:24:48,320 --> 00:24:55,240
And yet this further iteration is even, I mean, it has a very almost lofty quality about

325
00:24:55,240 --> 00:24:56,240
it.

326
00:24:56,240 --> 00:24:59,760
There's precious because the workmanship is even more.

327
00:24:59,760 --> 00:25:01,560
I think they're done with love.

328
00:25:01,560 --> 00:25:04,920
Fantastic, fantastic people.

329
00:25:04,920 --> 00:25:07,080
They're done with love and you can see it.

330
00:25:07,080 --> 00:25:10,040
I hope they enjoy doing it.

331
00:25:10,040 --> 00:25:17,120
I hope they get something out of doing it in terms of participating to make something

332
00:25:17,120 --> 00:25:23,240
be, which until it was done, I had no idea it could turn out this way.

333
00:25:23,240 --> 00:25:24,240
Yeah.

334
00:25:24,240 --> 00:25:28,160
But what does it, I mean, how do you relate to this work that is very much yours, but

335
00:25:28,160 --> 00:25:34,320
not made by you, but also made by hand, also made painstakingly like your work is made

336
00:25:34,320 --> 00:25:36,160
very laboriously and slowly?

337
00:25:36,160 --> 00:25:41,160
I think it's very similar the way they work in a very similar way to when I work.

338
00:25:41,160 --> 00:25:45,440
So I would say yes, I love it.

339
00:25:45,440 --> 00:25:48,720
And I think it's a great new iteration.

340
00:25:48,720 --> 00:25:53,400
So I'm extremely happy with it.

341
00:25:53,400 --> 00:25:59,400
Now the try is to introduce one in an exhibition of paintings.

342
00:25:59,400 --> 00:26:05,960
By the way, all the paint is a watercolor in washes, which is all I use my whole life.

343
00:26:05,960 --> 00:26:11,800
I think it's a super presence within a show and probably an unexpected one.

344
00:26:11,800 --> 00:26:17,720
And the first time I'm doing this, so we'll see soon in a week.

345
00:26:17,720 --> 00:26:18,720
What?

346
00:26:18,720 --> 00:26:20,960
Shall we talk about color?

347
00:26:20,960 --> 00:26:21,960
About color.

348
00:26:21,960 --> 00:26:22,960
We didn't talk about color.

349
00:26:22,960 --> 00:26:29,240
Well, listen, color is very important because I only made watercolors and drawings, but

350
00:26:29,240 --> 00:26:33,800
even the drawings, I switch to colored pencils right away.

351
00:26:33,800 --> 00:26:36,740
I am not a...

352
00:26:36,740 --> 00:26:38,760
What are the colors that you find most?

353
00:26:38,760 --> 00:26:41,480
They change every time.

354
00:26:41,480 --> 00:26:46,600
You know, like with the days, some days I'm in love with red and some days I'm in love

355
00:26:46,600 --> 00:26:47,600
with blue.

356
00:26:47,600 --> 00:26:51,200
Some days I'm in love with the name of a color.

357
00:26:51,200 --> 00:26:59,240
It's a fantastic color, which is composed of magentas and indigos, which coming together,

358
00:26:59,240 --> 00:27:02,480
it becomes like a very, very dark blue.

359
00:27:02,480 --> 00:27:07,960
Yeah, you can feel that there is a heat of the magenta.

360
00:27:07,960 --> 00:27:10,760
It's from a company where I buy my colors.

361
00:27:10,760 --> 00:27:11,760
It's called Daniel Smith.

362
00:27:11,760 --> 00:27:12,760
What's the color called?

363
00:27:12,760 --> 00:27:13,760
What's in...

364
00:27:13,760 --> 00:27:16,760
Okay, the color is called Moonglow.

365
00:27:16,760 --> 00:27:17,760
Moonglow?

366
00:27:17,760 --> 00:27:18,760
Yeah.

367
00:27:18,760 --> 00:27:21,040
I used it in many paintings in particular.

368
00:27:21,040 --> 00:27:22,040
How beautiful!

369
00:27:22,040 --> 00:27:25,040
I love to open the two.

370
00:27:25,040 --> 00:27:31,080
But do you think going back to mosaics, does it limit your choice of color?

371
00:27:31,080 --> 00:27:37,000
Of course, trying to mimic mosaics which are made with stones, yes, pretty much the color

372
00:27:37,000 --> 00:27:39,120
of stones a billion has.

373
00:27:39,120 --> 00:27:44,240
Because I think these mosaics at one point, they received water, they were wax, but anyway

374
00:27:44,240 --> 00:27:46,560
to make the color stronger.

375
00:27:46,560 --> 00:27:47,840
But yeah, there's lots of...

376
00:27:47,840 --> 00:27:50,800
There's gray, there's brown, there is...

377
00:27:50,800 --> 00:27:54,080
Yeah, and occasionally some purple.

378
00:27:54,080 --> 00:28:03,080
I imagine very little because the pair is a very precious stone, and blue, and love

379
00:28:03,080 --> 00:28:04,080
color.

380
00:28:04,080 --> 00:28:06,600
I think I could not work with that color.

381
00:28:06,600 --> 00:28:11,600
I look forward to seeing a painting of yours that will be an ode to Moonglow.

382
00:28:11,600 --> 00:28:13,080
Thanks to you.

383
00:28:13,080 --> 00:28:15,280
Now it's going to be in the works.

384
00:28:15,280 --> 00:28:16,280
Great.

385
00:28:16,280 --> 00:28:17,840
Well, Paolo, listen, good luck with the show.

386
00:28:17,840 --> 00:28:22,080
I'm very excited to see the responses to your beautiful mosaics.

387
00:28:22,080 --> 00:28:23,080
Thank you so much.

388
00:28:23,080 --> 00:28:24,080
Thank you for joining us and our collaboration.

389
00:28:24,080 --> 00:28:28,160
I'm going to leave you to finish this work because you need it for the show.

390
00:28:28,160 --> 00:28:31,080
Yeah, it will be in touch very soon.

391
00:28:31,080 --> 00:28:32,080
Ciao.

392
00:28:32,080 --> 00:28:33,080
Ciao.

393
00:28:33,080 --> 00:28:55,080
Ciao ciao ciao.

