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Crazy Dre Podcast.
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Thank you so much.
The Crazy Dre Podcast.
Hey!
Welcome to the Crazy Dre Podcast, ladies and gentlemen, boys and girls, it's your main man, Crazy Krak, aka Andre's Podcast.
I'd like to thank RSS.com for being my distribution center for my podcast.
I'd like to thank Spotify.
I'd like to thank iVolks.
I-V-O-O-X.
I'd like to thank iPodcast for just being my podcast for everything else out there in the world.
So ladies and gentlemen, as you know, I'm Crazy Dre.
Every Thursday I try to make a podcast.
I have to do every Thursday because it's basically the only time of the week I can really have a podcast that I can record my stuff of the day, of the week, whatever's going on.
I was supposed to have a podcast today recorded with Parlay Sean, but Parlay Sean cannot be with us because he repeatedly changes his protocol or his schedule based on what he feels.
Regardless if his girlfriend's sick or not, it's based on whatever he wants to do, which is not really responsible for anybody.
And I wanted to start talking about friends and I wanted to acquaint this.
Now I gotta say this, for anybody that's never heard of this podcast, I am a person with a disability.
I was born with a stroke symptom, my whole left side is kind of weak, and it is weak, and I have a limp.
I have a limp hand that does not work.
I have everything that doesn't do so well.
My right side is functioning great.
I am functioning as a human being as best as I can.
But I created this podcast so that people out there understand what it's like to be somewhat disabled.
And a lot of people who are disabled that you see are very functioning, very successful.
It doesn't affect their brain as much as mine does.
Some of them are orthopedic doctors, some of them are scientists, some of them are these awesome athletes.
But most of us are not that talented skill because of our disability.
My last podcast I talked about a red antenna that used medicine, a plant to heal a scar on its face
that human beings figured out over time to use as a medicine for human beings.
I also talked about a person, John McPhail, who is going to be the first person who's going to be
in space as a disabled person. But he's an all-around athlete, a periodic athlete.
In 2008, earned a bronze from England. Great story to tell.
But today folks, I want to talk about the true story about what it's like to be actually a real disabled person
that doesn't get all that glory, doesn't get all the respect, doesn't get that much of anything
besides bullshit by his friends. Now I'm going to go on a little rant.
So I have to start out with, you have to understand that if you have a child who's going to be disabled
and regardless of you are a Christian, Jew, Muslim, or just a good person, or you have a conscience,
or a good conscience, bad conscience, you think that you have to have a child regardless of its able or disabled body.
However, a lot of people have a disabled child and they will reap the benefits of disability from their child
for the rest of their life until they can't take care of that child no more until they're in their 40s or 50s.
That happens a lot, by the way. So by the time you're in their 60s, the parents are in their 60s,
when they can't take care of the child, when they're too old, the child would be almost a soul to the state.
So the state has to purchase a child who's disabled and the parents of that child has to write
or sign a paper that they're consenting that the state owns that child.
And by doing that, that parent no longer has to be responsible for that child's well-being.
So be, so as much as we know. So if you're thinking about having a disabled child,
think twice or at least three times because you're going to be in a lot of heat of trouble when you're in your 60s or 70s
and you don't have the body or the energy or the strength or anything to take care of a disabled child.
So saying that, however, I am a person with some form of able body, I'm able to think, read, write,
conscious mind, state of mind, political, scientifically, educational or uneducational,
thoughts, ideas, opinions, that's basically who I am.
And so I created this podcast for all the people out there who are disabled.
I didn't really make this out for able-bodied people because able-bodied people, if you have two hands,
two legs, two sets of anything and your right and left hemisphere of your brain works just fine
and you don't have a job and you're lazy, you can go fuck yourself because you're a fucking asshole
for anybody that has to pay for your taxes, that has to do anything for you,
and for us people who are paying taxes for your bullshit. So I'm going to leave it at that.
But you understand where I'm coming from, okay? So here I am, I got friends, I don't have friends,
I have acquaintances. Most disabled people don't have friends, they have acquaintances.
Some disabled people think that they're friends of somebody, but most people who are able-bodied
people feel a conscience to have to include somebody that they kind of know who is disabled
to include them in a golf tournament, a golf league, a bowling league, anything else like that.
And the reality is this, that because of George Bush, passed the law in the 90s that disabled
people have the right to work and have the right to claim some unemployment or some form of
workforce and protect us from being unemployed or homeless or whatever it's called,
that George W. Bush or I think it's George H. Bush signed in the 80s or 90s. I think it was
90s because it was after the Reagan administration. So most people who have friends, most people who
are disabled don't have friends, they have acquaintances. Everyone smiles, everyone's friendly,
everyone's like, hey look at my friend John, he's disabled. Oh so cute, so lovely. But the person
who's taking the picture or the person John who's taking the picture with all those able-bodied people
don't realize that those people are not actually their friends, they're just being nice to him
to make him feel good about himself. And soon later he catches on the idea that those people
are not actually his friends, just acquaintances. And how I know this for a fact is this, if you're
a disabled person and you're taking pictures of somebody or a group of people who are 20 or 30
years younger than you, that you have no social or common denominator of interest, they're not your
friends, they're your acquaintances. So if I were to take a picture of some kids who are in high
school or college, and let's say I worked at a school as a janitor and I took pictures with all
these kids who are in high school, and those kids in high school would have to take a picture with
me because I'm disabled, they, those kids are not my friends, they're just people that feel that they
have to take a picture with that person. And that's what's happening to a lot of people that know
who are disabled that I know of as today. So remember, disabled people don't have friends,
we have acquaintances. And a lot of times people with disability will reach out to people
in places and settings and environments that are not appropriate to make friends with. So I use
myself as an example. I live downtown, I work on the weekends, every other weekend, and either,
even if it's Cinco de Mayo day or it's a Sunday and I feel like, you know what, I didn't have a
drink on Saturday, I didn't have a drink on Friday, I stayed at home, and Sunday I'm gonna go out.
And I was supposed to meet a friend of mine on that day, Sunday, after work to talk about politics
and stuff like that. He didn't respond, so I'm like, you know what, no big deal. Because I'm used to
this bullshit. So a lot of times people who are disabled, you either become really depressed and
think about it, or you just accept it for what it is because you understand that people don't need
to be nice to you because you're disabled. So I go out, I check this bar out at Brick and Porter,
nice bar, nice food, nice restaurant. I just ordered a beer and I happen to sit next to a couple
from Flint who are going to see a band from Detroit, Flint area,
at the Vando. And I make friends with him, I talk to him about the Tigers, about the concert,
the show and all this. And his wife is sitting next to us and I'm making conversation with them.
And it's sad that I have to go downtown, or any downtown, just to have a conversation with people,
normal people just have a conservative, talkative conversation with just irregular folks.
And a lot of people don't think that's a big deal because a lot of people will have their wife and
their girlfriend, their girlfriend says, hey, guess what, we're going out to dinner with Tommy
and Suzy, and we're going to see a show and we're going to have a drink and we're going to have a
party, we're going to see a play and we're going to be at, at the whiskey lounge or we're going to
meet at Brick and Porter or we're going to meet at Dublin Hall on Ionia
and we're going to get together and we're going to talk about the show
and we're going to get together and talk to these people and have friends.
That's how people make friends – people make friends by other people,
their girlfriend and their boyfriend or their wife or their husband and they make an outing
and go out with each other and then meet at a certain place and talk about the show that
they're going to see or the band or the family members, whatever.
That's what happens.
Disabled people don't have that.
We have to find friends.
We have to search for people.
We have to create conversations with complete strangers and a lot of times I know my place.
So if you're a disabled person, I wouldn't go to a hole in a wall bar because a hole
in a wall bar you're going to have the regulars who are going to be kind of bullshit, moody
and all this stuff.
But if you are a disabled person trying to find or talk to people, you go to social events
at a social hour, social environment and then you happen to sit next to people who are there
for a concert or a show or a venue or whatever and then they think that you're going out
to see the same show but you're not.
So a lot of times that's what happens.
Okay?
That's really what happens.
And I think that people don't really understand that people with a disability, we're past
the idea of loneliness.
We don't feel sad.
We don't feel happy.
We don't feel resentful.
We don't feel angry.
We don't have bitterness.
It's just not our environment of what we are.
And I keep telling people that you can't miss something that you never had.
So a lot of times when I meet people, complete strangers in a downtown area, I'm never going
to see them again so I don't ever have to miss them.
They're never going to talk to me ever again.
They're not from the GR area or Detroit or Grand Rapids or Lansing or wherever I'm from
or anywhere in Highland or whatever.
When you meet complete strangers, you don't make friends with them for a lifetime.
You make friends with them momentarily.
And sometimes it's better that way for people like me to make friends like that than to
have friends or people who claim to be your friend but don't add up the points to be your
friend.
So recently I had two friends.
Both of them I know very well and some of you guys may know them.
And they became my friends, better friends when they needed a friend like me to have
an apartment.
Because I have an apartment, I live on my own, I pay my rent, I'm responsible, I'm
diligent to what I do.
I do things by the teeth, by my eyes and everything.
These friends don't have a job or they have a job and then they quit the job and then
they have a job and then they quit the job.
And then they get kicked out by their parents or their mom and they blame their mom for
their bullshit.
But in reality, they just don't have a dick.
So what I mean by that is that they're not mature enough and don't grow some balls and
just get a job and deal with what most people in America deal with.
You're not going to like your job, you're not going to love your job, you're just going
to work your job.
And you either have two choices, you can either advance in your career or you can stay in
the same position, not liking your career at all, but you still work.
And then you pay your bills and then you have fun on the weekends.
So what they do is that they have a set way of thinking that their new employee has to
escort them to what they need.
So anything that they think that they should receive, regardless of they earn it or not,
the new employee needs to do exactly what they think that they should.
And if they don't do that, that they quit their jobs or they blame their jobs for being
fired, or they quit their job and they, well, my manager is a dickhead for making me work
55 hours a week and I don't know why I didn't get a bonus.
Well, you're the new guy.
You're the guy that worked there less than eight months and they don't need to give you
a $1,200 bonus.
If you got a $200 bonus, that should be enough.
And a lot of my friends, a lot of my acquaintances would get upset with me for sticking up for
their parents, for their mom or their dad.
And I'm like, your parents don't owe you anything.
They gave you, they gave you breath.
They pumped you out of their penis and their ovaries and their uterus and they gave you
life.
And then they taught you skills of survival like any parents should.
And both of these people or guys that I know of, they taught them that skill.
I know, I met them, I've seen it.
But when it's the off season, regardless of the greenhouse effect or regardless that you're
not making enough money because you work at the bar, but you are college educated and
you could get a real job and a factory job and work seven to three, Monday through Friday,
50 hours a week, you would still don't have to work on the weekend.
That should be enough for you to realize that's what you're supposed to do.
But they don't see it that way.
They think that their boss supposed to change their schedule, give them better raises.
When things don't go exactly the right way, but with the way that they think they should,
they get frustrated and blame the boss for not doing the job.
But in reality, it's not that important because the point is as long as that business meets
out that goal of 1500 pieces or 500 pieces for three hours or two hours and you pump
into those main pieces by the end of the week, it shouldn't matter.
You should do what your manager tells you, finish that job, take Saturday, Sunday off
and repeat it from Monday through Friday.
But my friends don't see it that way.
They think that their bosses should change the rules because they feel like they're
more important than the rules are.
But this also goes by the fact that my friends will get angry with me when I go back and
I agree with the parents and say, your parents don't owe you anything.
Shut the fuck up and go to work.
It's the off season for the greenhouse.
Go to work in the off season.
Go get a job, go get a factory job and keep paying rent and deal with it.
And your dad doesn't have to owe you anything.
Your dad gave you a job for the first six months and now you have to either collect
unemployment like you should or you get a new job for another five months and then you
go and repeat it the following year.
And what's amazing though is that my friends who were staying at my place for a couple
weeks or another friend was a couple months, they would get petty because they wanted to
come home at a certain time during the week and I wasn't home and they got really mad
at me because I wasn't there to let them in in my apartment.
And you have to be careful with that shit man because a lot of people don't realize
that I don't owe people anything.
If you want to stay in my apartment for a couple weeks until you get out and get back
on your feet, then you should consider it to consider the fact that I may not be home
until six o'clock on a Thursday or Friday or Tuesday or whatever day it is.
But for you to get upset that I'm not running back home after my shift waiting for you to
give me a text and like hey crazy Dre are you home yet because I'm ready to come home.
Technically I don't have to respond to that.
Technically I could say well I'm not coming home until seven.
So if you want to go to your mom's house or your brother's house or your dad's house and
hang out with them, so do it.
So be it.
But for you to think that I should run to my apartment, sit in my apartment, think that
I'm going to sit there and wait for you to text me or call me and like I'm ready to come
home and I'm like oh great I'm going to have dinner with you.
No I'm not going to have dinner with you.
I don't care.
And if you go out of your way to call me hey girl, that's all you're going to tell me another
thing that you're a homosexual in the closet that you don't understand that I don't need
that in my life.
I'm not gay.
I don't need that stuff in my life.
If I want to be gay, if I want to live that lifestyle, I'll go to a gay bar in a gay
environment and live out that gay lifestyle but I'm not going to tolerate your bullshit
by calling me hey girl.
No that's bullshit.
And to anyone out there that's like what you're homophobic, no that's not homophobic.
That means I have just as right to have people respect my boundaries as a straight man to
understand that this is the line that you not cross over and if you don't like that,
deal with it.
Go to your gay bars, go to your gay clubs, go to your gay environment and do that.
That's why we have gay bars, gay clubs, gay environments for your people to do that.
Now I'm not going to tell you that you're going to hell, you're going to heaven or whatever
but that's not important.
Respect my boundaries as much as you want, the average GTQ want them to be respected
too.
So understand your boundaries.
But you have to understand that.
And then on, I've always been fascinated by Malcolm X and Malcolm X is a Muslim political
leader in the 60s, in the late 50s, mostly 60s before he was assassinated by the Nation
of Islam, the same group that promoted Malcolm X.
In some ways people ask me, why do you like Malcolm X?
Why do you consider any form of knowledge of Malcolm X and Islam?
A lot of people know that I was brought up as a Christian or Catholic based on where
I come from.
But most people know that I'm not really religious, I'm not proclaiming to a different D&T because
I don't want to discriminate against religious belief.
I don't know who the true prophet is.
I don't know God created the earth in seven days.
I don't know if God created the earth in 4.6 billion years.
I don't know if God created Moses to deliver freedom for his Israelite people from Egypt.
And by the way, that myth of the Israelites being enslaved in Egypt is a myth.
Hypothetically it's a myth.
There's never been any label or any scripture of the Egyptian empire labeling Hebrew people
as slaves.
The most likely the people who helped create the pyramids were the Egyptian people that
got paid by bread and beer.
But most likely were very intelligent people that helped build the pyramids.
And to be honest with you, you just would not have dumb slaves that you don't teach
the language to them.
You don't teach them the arts or you don't teach them the cultural.
You don't teach them the sense of education that you teach your own citizens the same
way.
So a lot of people would disagree with me to think that the Israelites are actually slaves
of the Egyptians who built the pyramids.
But it's been more reported that the Hebrew people were probably slaves that did not build
the pyramids.
But saying that, you have to really realize that as a person who is based on God and religion
or some form, I have respect for God.
I have respect for something I can't explain.
I'm not going to tell Jews or Muslims that their prophet or prophet Mohammed or Elijah
or Jewish people that the Jewish prophets are not coming back because I don't know.
And I'm not going to tell people who are not Christians that the only way to enter the
gates of heaven is through Jesus Christ because I don't know.
And I tell people this all the time.
So going back to Malcolm X, I see this guy when I was a little kid and I grew up with
an era of, you know, I've always had an interest in the civil rights movements.
I see Dr. King and Rosa Parks and I see Malcolm X.
And I see this man so angry and he hates away people and he just has so much fire underneath
his breath and he has so much justice that it's not fulfilled in his people.
And I kind of know who this guy is.
I don't know why.
So I read the autobiography of Malcolm X or the biography of Malcolm X.
And I see the guy that was, you know, red little and he grew up in Nebraska and moved
to Detroit.
And you have to understand that Malcolm X's dad was probably a Baptist preacher that moved
somewhere in Detroit at a certain period.
His dad gets run over by a bunch of white people that no one really knows if that really
happened but hypothetically that probably did happen.
His mother now is not married, doesn't have any income coming in and now she has five
or six kids along with Malcolm X.
And then she has a nervous breakdown.
And then sent her to a psychiatric place.
So as a person like red little or Malcolm X when you change his name to Malcolm X, as
you understand that your mother is going to be in a psychiatric hospital rocking herself,
spinning her head, making sounds that don't make sense, drooling, peeing and pooping in
her pants, urinating all over the place, space now, don't make any sense.
You see your mother like that and then you are sent to a family in Detroit, a family
member in Detroit who supposedly is supposed to take care of you and look out for you.
And then he starts running on the streets like a thug, by the way he claims to be a
thug or a little hustler or a little player or whatever he wants to call himself.
And then he gets arrested and then he falls in love with a white girl, all people that
he falls in love with is always that white girl.
And then he gets arrested again and then he goes to prison and then his brother is already
in the nation of Islam, problem of Elijah.
And then Malcolm X slowly but surely converts to Islam.
And Islam is supposed to teach young black men how to not fornicate with complete strangers,
how to be a good husband, a good parent, a non-alcoholic, a non-smoker, a non-gambler,
a non-profanity type of person and be responsible human being.
In the Time Magazine as he says during a debate with Rustin, a debater of the movement of
African Americans who are more sided with Dr. Cain's philosophy of having white people
change the laws to help black people progress as a society.
But going back, you see Malcolm X transitioning to Islam and his lifestyle starts to change.
The nation of Islam owns his house, owns everything that he owns, everything that he works for
is owned by the nation of Islam.
And prophet Elijah tells Malcolm X, as a black man you have to be self-sufficient, responsible,
work on your own land, pay your own bills, be a progressive black man, never rely on
the white man and tell Malcolm X and his people, his Muslim people that they should move to
a city state where only black people are governed by only black people.
You cannot, Malcolm X claims that you cannot be free from your slave owner if you have
to pass, if the white man has to pass laws to make you equal.
That means you're still a secondhand citizen and he's right in that respect.
But Rustin says, technically you're wrong because at a certain point after the laws
are passed, you are still a citizen of this country, you just have to do the right thing.
Now doing the right thing means it could be a lot of different things.
Does it mean that you coincide with everything the white man tells you?
Does it mean that you ignore what the white man tells you and then you start your own
land, your own property, your own business, everything?
I can't tell you.
There are two different perspectives.
But Malcolm X keeps asking or telling Rustin that in the west coast of Africa that there
is a nation that from 1300 C to 1700 C, a black leader, a black religion of Muslims
had control of their wealth, had prosperity, had everything that was working for them without
the white man.
Rustin says in today's society that doesn't really exist because in a lot of ways the
white man still owns those lands, still owns that culture, still owns, has a print of society
that you can't erase a cultural or personality or the white cultural away from the law.
So Rustin says that in order to make things work, you have to make laws so that progressively
black people in America can progressively become one first citizen of this country,
not second citizen.
But Malcolm X isn't willing to wait for those laws to be changed.
He actually thinks those laws will be changed, but it doesn't mean that the black man will
still be first class citizens.
It just means that they're forcing the white man in America to change laws to include the
black man, to be involved with the white man, but they don't want nothing to do with the
black man.
So Malcolm X is saying his people, mostly Muslim people, Muslim blacks deserve a city
state.
And the reason why that doesn't work is that you can't give a racial group of people a
state.
Native Americans, and Malcolm X stated that through time in history, the American government
realized that they took the Native American land and they paid the Native Americans that
land.
And it wasn't a lot of money, but they gave them casinos and rights to not include in
taxes or to live in a more free state.
Malcolm X thought that African Americans of this generation, of his generation, should
have that law passed that his people should get a reprimandation of being a slave for
310 years.
310 years means of the time of Malcolm X's existence and life breathing.
Black America now would conserve 400 years or more.
But to be honest with you, either of these people, Rustin or Malcolm X, is ever going
to be right.
America government will never give African Americans land to have an only black state.
That's like creating a black anthem.
Only a black anthem, only for black people and not a national anthem for all people in
America.
And unfortunately, unfortunately for Malcolm X, he figured out that black people and white
people could work together after he visited Mecca and saw that white people were sharing
the same cup of other Muslims at the ceremony of some Islamic ritual or faith.
So when he came back, he thought different from the nation of Islam.
The nation of Islam, prophet Elijah, didn't like that.
But what pissed off Elijah was that Malcolm X made a statement about Kennedy's or JFK
being shot.
And that statement was based on kind of like the rooster has been called to come home.
And it was a way of saying that the rooster guy, his head chopped off for bullshit, for
BSing the southern states, for BSing the civil rights movement.
So probably the reason why Malcolm X was dismissed from the nation of Islam because they made
that statement.
Now Malcolm X might have been right about that statement, but it's very difficult to
make a statement like that if you don't know exactly all the details.
And it's very dangerous to make a statement like that because you don't have all the details.
And you're never supposed to have those details.
And if you work for the CIA or the FBI or the Secret Service and the president doesn't
get shot, you're not going to talk about it.
You can't talk about it.
You can't even go home.
You can't discuss with your friends and family.
It just really happened.
And I think that a lot of people, when they see Malcolm X, my eyes, when I see Malcolm
X, I see a guy that really tried really hard to have African Americans behave correctly.
In some ways, prophet Elijah was correct.
In order to create a common denominator for black people, they would have to be off drugs,
off alcohol, less profanity or no profanity.
Create their own careers, have a job, come home, respect their spouse.
And a lot of times most black people in today's era don't even talk about respect for their
spouse, going to work, making payments on their houses.
They'd rather be unemployed and use the government, subsidize the government's income to make
their life a better place.
As I get my drink of water, let me take a break.
But I really thought that I should have talked about Malcolm X because you see a man that
has seen a lot of things that happened to his mom and his dad.
You see a man that's really frustrated with his society and the way that things are run.
You see that the people that raised you up, the nation Islam, have now turned on you and
you don't have a place to turn to or respect or a place to be safe.
And to be honest with you, I don't really think that Malcolm X really thought that.
In a lot of ways if he was still alive after the age of 39, 38, I think if he turned 42
or 45 years old, he would realize that you don't need a new city state.
You don't need to have a whole state for only black people or only Muslims or only Christians
or only Jews or only brown people or blue eyed people or blinds.
I think he would realize that a lot of people can coexist.
It's the way you pursue it.
It's very more important than anything else.
And whatever.
Dr. Cain didn't really pursue anything that well at all.
He allowed his own people to march along with other white people to march and get beat up
and hosed down.
So saying that, I don't really think that Dr. Cain really did it much better or worse
than Malcolm X.
I think they both created chaos for the same reason, but they didn't understand the basis
of the law, the constitution, the bill of rights, that things need to be written down
so things change.
And I get it, Malcolm X would tell you that we can change laws all you want, but if the
white man doesn't see us as equal and forces the white man to like us, it means nothing.
It really means nothing.
But if you don't ever have to change the laws and the white man changes his ideology and
respect for the brown man or the black man, then that's brotherhood.
But in the United States, everything's about changing laws and bill of rights.
That's something that you just didn't connect.
I think he connected it, but I don't think you would realize that that's the progress
of our democracy, if you want to call it that.
So I do feel bad for Malcolm X.
I feel bad for Dr. Cain.
I feel bad for anybody that fought for the civil rights movement.
I feel bad for all the people that were taught that black people are dumb and stupid and
ignorant and didn't have nothing to do with anything, and they just said, well, you're
too stupid to be a citizen.
You got to feel bad for stupid people, because sometimes those stupid people just don't know
that they're stupid.
So you feel bad.
I feel bad.
I really do.
I just feel bad.
I don't know how to explain it.
I feel bad for Malcolm X, a guy that had really good feed on the African-American people,
should create their own jobs, live with their own man, take care of their own families,
don't drink, don't smoke, don't do drugs, don't have profanity or extreme profanity.
They should be up-stated citizens, just like the white people should be.
And these people rejected that idea completely.
And you know they have, because they never talk about Malcolm X. I've never heard a black
man talk about Malcolm X. They talk about Black Lives Matter, but they never talk about
the philosophy of Malcolm X, about taking care of your own business, staying out of
trouble, doing drugs, doing to drink alcohol, to care your spouse, no profanity.
You just don't hear black men talk about that.
You just don't.
What you hear when they're upset and they're angry, you know what you see?
You see a lot of black people marching like Dr. Cain, but there's no end result.
You have to understand that in order to march for something, or protest for something, there's
a beginning, but there has to be an end, and that end has to have a purpose of an ending,
a real reason to change someone else's mind to make life better for everybody.
But Dr. Cain's philosophy, you just keep marching and marching and don't change laws and nothing
changes and you get shot, and then your whole country goes on fire like Detroit or Chicago
or whatever it is.
You didn't do anything.
You just told people to march.
That's basically what Dr. Cain did.
He made his people march for no reason.
And you see a lot of African Americans right now on the street, 22 year old men who are
black boys, sitting at a park, tooling their thumbs, looking at their Instagram, their
Facebook, Android phones, and they're not doing anything.
And by the way, white people do that too.
But no one does anything.
No one does anything.
No one tries to get state IDs.
Agencies pretend that they can't help.
They act like they don't know how to get, or help people with state IDs to get them on
the street because they always are claimed.
We don't have the right to tell them or how to ask them their name and address and where
they come from.
But then you don't have the right to own a nonprofit organization making money off extremely
poor people or dumb people who don't know better, but they keep coming back to your
homeless shelter to make payments for a bed, but you're not actually getting them out of
the street.
You're temporarily making the street look better during the evening hours on the weekends
for the people who are coming downtown and having a good time.
That's what you do.
That's simple.
That's what you do.
All right, folks.
I did a little bit talk about how my friends were, or having friends as a disabled person
doesn't really exist.
I talked about Malcolm X philosophy and how I feel bad for him and every black man and
every white man that don't have a life purpose or life skill and they don't know how to get
off the street or blame everybody by themselves.
I don't know.
So I'd like to thank you for listening to my podcast.
It's going to be air Thursday morning.
I'd like to thank Apple Podcasts, Spotify.
I'd like to thank rss.com for being there.
Yeah.
So, keep the peace on the street.
I got that from boyfriend and girlfriend Justin and Gina back in the day when they did a YouTube
podcast prank on boyfriend versus girlfriend, prank versus prank and all that stuff.
So that's how I got that.
Keep the peace on the street.
I stole that from them, but I still wish that those two would get back together.
Long story short, whatever.
All right, I'm out of here.