WEBVTT

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Let us pray. God, as we approach Your Word, make

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our spirits quiet, make our minds attentive,

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make our hearts open so that You might make our

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lives fruitful. Amen. Our second reading is from

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1 Timothy chapter 4, starting with verse 6. Let

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us listen together for God's Word to us. If you

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put these instructions before the brothers and

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sisters, you will be a good servant of Christ

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Jesus, nourished on the words of the faith and

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of the sound teaching that you have followed.

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Have nothing to do with profane and foolish tales.

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Train yourself in godliness. For while physical

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training is of some value, godliness is valuable

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in every way, holding promise for both the present

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life and the life to come. The saying is sure

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and worthy of full acceptance. For to this end

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we toil and suffer reproach, because we have

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our hope set on the living God, who is the Savior

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of all people, especially of those who believe.

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The Word of the Lord. Thanks be to God. About

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10 or 12 years ago, I started to do the responsible

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thing and see my primary care physician once

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a year for an annual checkup. I started doing

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this not because I am especially responsible

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or health conscious, but because doing so lowered

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my insurance premiums. And so ever since then,

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I've been making that annual visit, and each

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time it's more or less the same. There's the

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full interview, the full inspection, the full

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blood work, a few pats on the back if I'm lucky,

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but always a checklist. Maybe there's a different

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lifestyle choice I need to consider. perhaps

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a new medication to try, a little more of this,

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a little less of this, and we're going to keep

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an eye on this. This might feel familiar to you,

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I imagine. We know that better health today most

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likely means better health tomorrow, and so many

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of us do. visit our doctor once a year and do

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these kinds of things to ensure, as best as is

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in our power, a healthy future, knowing that

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today's habits go a long way to determining tomorrow's

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outcomes. We understand what is at stake, and

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we know that even if we choose not to follow

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the doctor's orders, that we are inviting possibly

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negative consequences down the road. And we do

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this in full knowledge. And this is just the

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tip of the iceberg. These annual visits, just

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the tip of the iceberg of the health and wellness

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industrial complex that exists in the world today.

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Of course, there are all of the diets and all

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of the fitness clubs. There's the newest superfood

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that we should be eating and the latest thing

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that we have been eating. that now we're learning

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is slowly killing us. And there are books and

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trends and gimmicks all to keep the body healthy.

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But we are more than our bodies, right? We are

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more than just an accident of evolution, more

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than living machines wired together with tissue

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and neurons. If that's the case, if we are more

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than our bodies, if there is a spark of something

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within us that transcends our biology, if what

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it means to be me is more than just my physiology,

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then there is more to our health than what a

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doctor can diagnose and prescribe. There's more

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to our well -being than diet and exercise and

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turmeric. A couple of years ago, during our Lenten

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sermon series, I worked from a book called The

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Life We're Looking For by Andy Crouch. And one

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of the central ideas of that book is that we

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as humans are what he calls heart, soul, mind,

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and strength complexes made to love. That is

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what we are as human beings. This, of course,

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is building off of the words we heard from Deuteronomy

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chapter 6, which is one of the most famous and

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often repeated prayers in the Jewish tradition.

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It's called the Shema. Hear, O Israel, the Lord

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is our God, the Lord alone. You shall love the

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Lord your God with all your heart and with all

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your soul and with all your might. And when Jesus

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is asked, what is the greatest commandment? He

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quotes this one. He throws in the mind as well,

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and he also says, love your neighbor as yourself.

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We are not just a body, and we know that. We

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know that about ourselves. We know there's more

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to us than that. To be human is to possess these

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capacities, heart, soul, mind, strength, and

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not only to possess these capacities, but to

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choose how we direct these capacities. So a few

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weeks ago, I heard a podcast in which Andy Crouch

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was interviewed, which is what got me thinking

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about this book. And he was being interviewed

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about artificial intelligence. And he was describing

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the technological age that we have been living

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in and the one that we seem to be entering into.

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And as he was reflecting on it, he presented

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an interesting analogy that never would have

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occurred to me, but he likened it to metabolic

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syndrome. Metabolic syndrome in the medical world

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is a kind of a catch -all diagnosis that represents

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a constellation of negative health effects that

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arise mostly out of inactivity. If we look back

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through recent history to the Industrial Revolution,

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and the invention of all kinds of labor -saving

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machines, we can see that we, as humans, are

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working a lot less hard than we used to. We're

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not toiling out in the fields for our bread to

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put food on the table. We have machines that

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do that for us now. We subject our bodies to

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far less stress at a population level. than we

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ever have before. We live more sedentary lives,

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even when we're active, more sedentary lives

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than throughout the rest of human history. And

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as a result, we experience higher weight, higher

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blood pressure, higher blood sugar, higher cholesterol.

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And 90 % of the United States population, 90

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% has at least one of these markers of metabolic

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syndrome. which means that a person can be quite

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healthy by today's standards and still be dealing

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with one of these issues. I'm grateful for machines.

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I'm grateful I'm not working out in the fields

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every day. Human society has developed in wonderful

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ways because of these advances, and most of us

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no longer bear that daily burden of hard labor.

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But there are very real consequences when we

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cease to use the core capacity of our physical

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strength. Ten years ago, I had surgery to repair

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a torn tendon in my ankle. And through this process,

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I learned that tendons heal very slowly. And

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so while I was given a boot that was designed

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to be walked in, I was not allowed to put weight

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on it for eight weeks. Two months without being

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able to put any weight on my left foot. So I

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got one of those knee scooters, which are not

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as fun as they look. And every door and every

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stairway was an insurmountable challenge for

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me for eight weeks. Over the course of that time,

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at one point, I remember looking at my upper

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legs and realizing that five or six weeks in,

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my left leg, which wasn't that strong to begin

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with, had grown very weak compared to my right.

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In just that short amount of time, the atrophy

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in my leg muscles was visible, and a good deal

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of the physical therapy I had to do afterwards

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was not just to get my ankle working again, was

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to get my whole leg working again. Atrophy is

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what happens when we don't use our capacities,

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when we don't cultivate our capacities. And if

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our strength is not our only human capacity,

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then the body is not the only thing that can

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atrophy. Andy Crouch said in this podcast interview,

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we are living through a 100 -year -long atrophy

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of the four things we are meant to love with,

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heart, soul, mind, and strength. The machines

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have allowed our strength to apathy. Computers

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and digital technology have allowed our minds

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to apathy, and artificial intelligence, a technology

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that mimics thought and creativity and even relationship,

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may just take care of the rest and allow our

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heart and our soul to atrophy as well. And this

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is, to my mind, one of the great dangers of this

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age that we are now entering into, and it raises

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one of the great questions that we have to ask

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ourselves, and that is, what will prevent the

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atrophy of our heart, our soul, our mind? Now,

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the way I have framed this in the context of

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Modern technology makes it sound like a relatively

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new problem, and maybe it is a relatively new

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problem, but the solution is very old. The solution

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is the intentional cultivation of all of our

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God -given capacities, our heart, our soul, our

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mind, our strength. The solution is to engage

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in habits and practices that draw our whole being

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into the pursuit of the sacred dimensions of

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life. And lucky for us, the Christian tradition,

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over its 2 ,000 -year history, has developed

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a wide range of disciplines that are designed

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to do just that. So for the next several weeks,

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we will be looking at these disciplines, what

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I'm calling holy habits. But today I think it's

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worth making the case for discipline itself.

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Discipline sounds harsh. It sounds unpleasant.

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It calls to mind punishment. It makes us think

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of being constrained or limited. And in a culture

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that values individuality and absolute freedom,

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the very idea of discipline feels backwards and

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even detrimental. When I was in middle school,

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I think I was participating probably in the last

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gasp of an older era of public education because

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in eighth grade, I was able to take... two wonderful

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classes one of them being home economics in which

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we got to bake cookies and eat them and make

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cinnamon rolls and eat them and yes we had to

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learn table manners and stuff along the way but

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we got to eat cookies at school and the other

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class was what we called industrial arts or shop

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class right and so i was in eighth grade and

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i was in shop class and one of the things that

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we learned in this class was the process of manufacturing,

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right? And the techniques that are used to mass

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produce something. And we were going to mass

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produce wooden clocks where you take a piece

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of wood, flat piece of wood, no bigger than a

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sheet of paper. And, you know, you round off

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the corners and you drill a big hole at the top

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and bottom to create a kind of a decorative look.

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And then you drill a hole right in the center.

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That's where the hands of the clock will go.

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And so we were receiving the instructions for

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this, and we eighth graders just assumed that

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we'd get our piece of wood, and we'd get our

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set of directions, and then we would be sent

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off to do our work. But that actually is not

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how it happened. We set the blocks of wood aside,

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and the first thing that we had to do was construct

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jigs for each step of the process. A jig is a

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device, or it can itself be a kind of process,

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that allows you to do a repeated action over

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and over again exactly the same way every time.

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So, for instance, for this project, on the drill

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press, which we were going to use to drill that

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hole in the perfect center of our lovely clocks,

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we had to create from scrap wood a simple jig,

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affix it to the table of the drill press. so

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that when it came time to drill, all we had to

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do was slide the wood into place, move our hand

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out of the way, drop the lever, and every single

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time, a hole in the perfect center, and they

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all look the same. The jig, in a sense, took

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away our freedom as craftsmen in eighth grade.

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We did not have the choice, sadly, to put that

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hole wherever we wanted. Maybe I and my great

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artistry wanted a hole that was off -center for

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my clock, but instead we were putting them all

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in the same place. So, it did limit our freedom

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and our individuality. Certain options were just

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not available to us, but it also guided our effort,

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and it guided our effort toward a particular

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end, a desired end, a clock that mom would actually

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want to put on the wall. And it allowed us to

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do it so that we didn't have to sweat each step,

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each and every time, measuring both dimensions,

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lining it up just right, holding it in place,

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and then getting close enough but holding one

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up to the next and realizing that everyone is

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now different. The jig reduced my freedom, but

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it also reduced the burden of the task. It stabilized

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and it directed my effort. In his book, The World

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Beyond Your Head, Matthew Crawford takes this

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idea of a jig from shop class and extends it

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out to the world as we experience it, and he

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calls it a cultural jig. an aspect or an institution

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or a norm out there in the world that constrains

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the way we act and the way we live. An example

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he uses is the Protestant work ethic that governed

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so much of the culture of early colonial life

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in certain parts of our nation. It was a jig

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that encouraged industriousness, hard work, frugality,

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so that these things didn't really have to be

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literally taught to children. Instead, they were

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just accepted as part of the world that we live

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in. The culture was itself a kind of jig, which

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of course now is long gone with consumer debt

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and all of those things that now govern our financial

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lives. Another example might be marriage. Marriage

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is a formal set of rules. It's also a set of

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informal norms. But marriage functions like a

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cultural jig through these rules and through

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these norms. It facilitates family formation.

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It solidifies and it preserves economic stability.

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It promotes virtues of love and sacrifice and

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empathy and care. The family dinner table could

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be a jig of sorts. It is a routine, a ritual

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that brings the family together, that fosters

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connection and communication and unity and eye

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-rolling. Both of these examples limit freedom,

00:16:48.240 --> 00:16:52.179
right? Young men will sometimes derisively speak

00:16:52.179 --> 00:16:56.379
of marriage as being tied down. And our teenagers,

00:16:57.210 --> 00:16:59.990
They would rather be out with their friends than

00:16:59.990 --> 00:17:02.789
stuck, and they would use that word, stuck at

00:17:02.789 --> 00:17:05.690
the table with dear old mom and dad and little

00:17:05.690 --> 00:17:11.329
brother. But these constraints help direct us

00:17:11.329 --> 00:17:16.369
toward higher goals, toward higher goods than

00:17:16.369 --> 00:17:19.190
we in our total freedom and autonomy and independence

00:17:19.190 --> 00:17:22.549
would probably be likely to choose. And even

00:17:22.549 --> 00:17:25.940
if we did in our freedom choose them, We may

00:17:25.940 --> 00:17:29.220
not have any idea how to achieve them or where

00:17:29.220 --> 00:17:34.259
even to begin. And this, I think, is how spiritual

00:17:34.259 --> 00:17:36.880
disciplines work. They're like jigs for the heart,

00:17:37.000 --> 00:17:42.259
for the soul, for the mind, even for the body.

00:17:42.900 --> 00:17:46.640
Routine practices that constrain us in a way

00:17:46.640 --> 00:17:49.700
that lifts the burden of having to choose in

00:17:49.700 --> 00:17:53.759
each moment how to reach life's highest goals.

00:17:54.619 --> 00:17:57.920
how to make contact with life's deepest mysteries,

00:17:58.299 --> 00:18:01.400
how to discover the presence of God in a confusing

00:18:01.400 --> 00:18:06.460
and noisy and distracting world. Worship, for

00:18:06.460 --> 00:18:11.660
instance, is a jig that gives us sanctuary from

00:18:11.660 --> 00:18:15.920
the world, a language to articulate and to practice

00:18:15.920 --> 00:18:19.059
our faith, and then sends us back out into the

00:18:19.059 --> 00:18:21.859
world with renewed compassion and even hope.

00:18:22.900 --> 00:18:28.480
Prayer. is a jig, a routine practice that opens

00:18:28.480 --> 00:18:32.359
our eyes to things that cannot be seen, that

00:18:32.359 --> 00:18:36.359
opens our stubborn hearts little by little to

00:18:36.359 --> 00:18:40.420
transformation. Christian community is a jig

00:18:40.420 --> 00:18:43.559
that cultivates honesty, humility, and vulnerability.

00:18:43.599 --> 00:18:47.740
It promotes service and sacrifice and support.

00:18:49.640 --> 00:18:54.660
Spiritual disciplines do constrain us. But they

00:18:54.660 --> 00:18:57.859
also free us. They free us from having to make

00:18:57.859 --> 00:19:00.559
every single measurement for every single cut,

00:19:00.740 --> 00:19:04.039
from wandering aimlessly from one strategy to

00:19:04.039 --> 00:19:06.720
the next, from being pulled this way and that

00:19:06.720 --> 00:19:12.299
by the latest trends. We know when it comes to

00:19:12.299 --> 00:19:15.400
our bodies that the choices we make today will

00:19:15.400 --> 00:19:20.039
have consequences for our health tomorrow. So

00:19:20.039 --> 00:19:23.960
why would the heart be any different? Why would

00:19:23.960 --> 00:19:28.799
the mind or the soul be any different? In 1 Timothy,

00:19:29.099 --> 00:19:33.400
it says, train yourselves in godliness. For while

00:19:33.400 --> 00:19:36.220
physical training is of some value, godliness

00:19:36.220 --> 00:19:39.619
is valuable in every way, holding promise for

00:19:39.619 --> 00:19:44.500
both the present life and the life to come. Each

00:19:44.500 --> 00:19:48.240
and every day, we are being shaped. We're being

00:19:48.240 --> 00:19:52.509
formed by the choices that we make. by the habits

00:19:52.509 --> 00:19:55.410
that we choose to adopt, by the practices that

00:19:55.410 --> 00:20:00.910
we pour our energies into. And if we are opting

00:20:00.910 --> 00:20:05.329
for freedom from constraints, freedom from discipline,

00:20:05.569 --> 00:20:10.049
then we are still being shaped. We're just letting

00:20:10.049 --> 00:20:14.950
ourselves be shaped by the default settings of

00:20:14.950 --> 00:20:17.210
the world, the currents, the incentives of the

00:20:17.210 --> 00:20:20.369
marketplace, the ever -shifting norms of our

00:20:20.369 --> 00:20:25.680
culture. but we're still being shaped. We are

00:20:25.680 --> 00:20:35.099
heart, soul, mind, and strength. These are our

00:20:35.099 --> 00:20:40.740
God -given capacities given to us to tend, to

00:20:40.740 --> 00:20:45.799
cultivate, and to put to good, fruitful, faithful

00:20:45.799 --> 00:20:52.170
use. So let's not let them atrophy. Let's use

00:20:52.170 --> 00:20:55.309
them and cultivate them, and let's direct them

00:20:55.309 --> 00:21:00.130
toward what is good and true and right, toward

00:21:00.130 --> 00:21:09.309
love. Let us pray. God, form in us the habits

00:21:09.309 --> 00:21:11.910
that will shape us into the people You've called

00:21:11.910 --> 00:21:16.450
us to be and to become, that our lives might

00:21:16.450 --> 00:21:20.009
bear witness to Your love for this world. In

00:21:20.009 --> 00:21:22.069
Jesus' name we pray. Amen.
