WEBVTT

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So in the season of Lent, which I'm not terribly

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liturgical, at Naples Community Church, we of

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course recognize Advent and Lent, but otherwise

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we're all over the place. But Lent is that time

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where we commemorate the 40 days of Jesus in

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the wilderness, suffering temptation. And as

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has been said, he knows temptation unlike any

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of us because he withstood it for 40 days, where

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we cave in after 40 days. Minutes or four minutes.

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And so we know only a little bit of what he knows

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about being tempted. But then also, it is that

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period of time when we acknowledge that Jesus

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set his face for Jerusalem and the cross. So

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Jesus, with his disciples, as he was approaching

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that time, took them up to, of all places, Caesarea

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Philippi. Caesarea Philippi was in the way northern

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region of Galilee, and it had shrines to every

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conceivable God in that entire region. And in

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the temple, they partook of some of the most

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vile behaviors and practices. And so Jesus takes

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them there. It's kind of the Las Vegas of the

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ancient world. I remember at UC Santa Barbara,

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some of the guys talking, hey, we're going to

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go to Las Vegas. And I never went with them because

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I was like Brian. I didn't want to submit to

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that kind of those bad influences. But Jesus

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takes them to Caesarea Philippi. And it's in

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that setting, after they have seen all of this,

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Canaanite, Greek, Roman gods, that he says, who

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do people say the Son of Man is? You know what

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they say about those gods. What do you say about

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who I am? And it was at that time, one of them

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got it right. The apostle Peter said, you are

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the Christ, the son of the living God. On the

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basis of one confession of faith, Jesus goes

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to the cross. If it were not for that confession,

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Jesus could very well have perhaps taken one

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step further north and stepped off the stage

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of history. But instead, he goes and begins his

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walk to the cross. Now, the anticipation was

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that they would have a king like David, and there

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were all kinds of messianic figures that were

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claiming to be the son of David. that they would

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be the next king like David. And all of these

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so -called messiahs were political messiahs.

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They were going to throw out the Roman government,

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set up a first century state of Israel. But all

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of them, one after another, claimed to be the

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reincarnation of that kingship that David had.

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When we think about David, what do we remember?

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David was no perfect person. In what way was

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David a man after God's own heart? It's often

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difficult for us to discern what that really

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meant. Hear the word of God as it comes to us

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from 2 Samuel. In the spring of the year, when

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kings normally go out to war, David sent Joab

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and the Israelite army to fight the Ammonites.

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And they destroyed the Ammonite army and laid

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siege to the city of Rabbah. However, David stayed

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home in Bethlehem. Late one afternoon, after

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his midday rest, David got out of bed and was

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walking on the roof of the palace. As he looked

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out over the city, he noticed a woman of unusual

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beauty. taking a bath. He sent someone to find

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out who she was and was told she is Bathsheba,

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the daughter of Eliam, the wife of Uriah the

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Hittite. Then David sent messengers to get her,

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and when she came to the palace, he slept with

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her. David. King like David? That's David. Up

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to this point, David had had a remarkable career.

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When Samuel was looking for the next king because

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Saul failed, David was out working, watching

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the sheep. All of the other boys were paraded

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by Samuel, and Samuel said, is there anyone else?

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David was out doing what he was supposed to do.

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He was taking care of the sheep. They brought

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him in and Samuel anointed him at that point

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to be the next king. But that didn't really affect

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him. Saul wanted him to come in and start playing

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for him and writing poetry for him. But when

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he wasn't there in the palace of the king, he

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was back out watching the sheep. He was doing

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what he was supposed to do. And then he was called

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forth to the, field of battle where this awful

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guy, Goliath, was taunting the people of God,

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and David did what he did there. Then he went

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back. Time after time, David was not affected

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by what he had accomplished, and yet I begin

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to wonder, when he killed Goliath, I wonder if

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he really gave God all the credit, or he thought,

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you know, I really am good with the slang. I

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really am good at writing music and writing poetry.

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I wonder what happened. At what point was there

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a shift? And David then succeeds Saul, and he

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starts gathering all kinds of things to himself.

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He builds a huge harem to himself. He started

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gathering money to himself. Now, he was still

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going out and fighting the battles with the men

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of Israel. But what happened that he stayed home?

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What on earth was he so full of himself? What

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had happened? Did he become prideful? Was it

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all about him? Did he get to the point that because

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he was the, we'll baptize that one again too.

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Did he get to the point where he began to think

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that because he was the king and because he was

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so successful, he had the right to define reality?

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Something happened. And then the men go off to

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war again, and he says to Joab, his commander,

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you know, I'm going to sit this one out. He stays

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home, takes a nap, goes out onto his porch. and

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stands as the Mediterranean air comes off the

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sea. And then he sees this woman. And she is

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beautiful. And he sends someone to get her. And

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you know what happened. She comes to the house,

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to the palace, and one thing leads to another.

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Sometime later, two Hebrew words are carried

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to the king. I'm pregnant. This set in motion

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David's effort at covering up. Certainly it had

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to be her fault. So often is the case. The men

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blame the women. Always a way to squirm out of

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this kind of a situation. So he calls, he sends

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message to Joab to call Uriah back from the front.

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Believing that Uriah, all he had to do is get

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Uriah to come home exhausted from fighting that

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war and go home and spend the night at his home.

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And then when he's gone, everything will be...

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above any kind of consideration or gossip. But

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Uriah was a man of great honor. He was a man

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of valor, a man who understood his relationship

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with his men, and he would not enjoy such a time

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when his men were out in the field. And so he

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chose on his own to sleep just outside the palace

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door. So David tried again. Next night, got him

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pregnant. Got him drunk. And thought that maybe

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then with his compromised state that he would

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go home, but he didn't. Once again, he stayed

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outside the palace door and then went back to

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the field of battle. And so David prepared a

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note. gave it to Uriah to carry back to Joab.

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That note that he gave to Joab was Uriah's own

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death warrant. And that was that he was to be

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put in the harshest place of battle, right under

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the wall, where he would most certainly be killed,

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and he was. Sometime later, David, acting honorably,

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brought this woman into his home to become his

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wife. And certainly the people would think, oh,

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what a good man he took this dear woman in. And

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she gave birth to a little boy. And David loved

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that little boy. He adored that little boy. But

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then on the very day before that little boy was

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to be circumcised into the people of God, he

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died. And David's own conscience, world, sense

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of self began to cave in upon itself. He realized

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that what he had done was so wrong and so bad.

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And I believe it was in that time that he wrote

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those words that were shared with us earlier.

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When I refused to confess my sin, my body wasted

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away. And I groomed all day long, day and night.

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Your hand of discipline was heavy on me. My strength

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evaporated like water in the summer heat. Finally,

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I confessed all my sins to you. and stop trying

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to hide my guilt. You forgave me, and my guilt

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is gone. But that was preceded by a visit from

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the prophet Nathan. Nathan came in and told David

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a story about a man, a poor man who had a little

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lamb, and he loved that little lamb. And then

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some rich, powerful guy came and took that lamb

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from him and took that lamb for himself. And

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David said, that man needs to die. And then with

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two terse Hebrew words, Nathan pointed at him

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and said, you are the man. You are the man. David

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was convicted of his action. David isolated.

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He wrote the 51st Psalm. He wrote the 32nd Psalm.

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He tried to incorporate what he had done. He

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had no way of dealing with what he had done except

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that he be forgiven. And in the midst of it all,

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the Lord God had communicated to him in some

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manner that yes, he was indeed forgiven. But

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still the consequences of his choice unfolded

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and his family began to fracture and fall apart.

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One of his sons raped the son's half -sister,

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one of his stepdaughters. And then another son

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tried to kill and ultimately did kill that boy.

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And then the boy who killed that boy was killed

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in battle by Joab the commander. And David saw

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all of this, and he had no way of incorporating

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it into his own sense of self. And the man became

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profoundly, deeply humble. He became humble.

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C .S. Lewis says, the essential vice, the utmost

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evil, is pride. Unchastity, anger, greed, drunkenness,

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and all... and all that are mere flea bites in

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comparison. It was through pride that the devil

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became the devil. Pride leads every other vice.

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It is the complete anti -God state of mind. And

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so the question is, the Messiah was to be a king

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like David. David pre -Bathsheba or post -Bathsheba?

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All of those false messiahs were claiming to

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be David the victor. But Jesus came as a king

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like David, the humble king, the king that would

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lay down his life, the king that would endure

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much suffering on behalf of his people. A king

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that I believe when that woman was dragged and

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front of a crowd of people because she was caught

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in the very act of adultery. And it was those

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denominational officials that did this to her.

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And there she is on the dust. And Jesus, I believe,

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was in the dust with her, weeping with her, and

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said to them, if you're without sin, throw a

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stone. Get in touch with the reality of who you

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are. The real you. If you're without sin, throw

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a stone. And then Jesus said to that woman, is

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there no one here to condemn you? Well, neither

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do I. Go and sin no more. Was that Jesus who

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was willing there with that woman to bear the

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stones himself? G .K. Chesterton says that nothing

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great happens without humility. We tend to think

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the opposite, just humanly thinking. And when

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we achieve much, when we rise to the highest

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positions, etc., then we can do great things

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and accomplish great things. Not if we're self

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-satisfied. Not if we're happy with ourselves.

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Just a quick account. I work at St. Matthew's

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House as a, I'm on the board and it's a huge

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nonprofit in Naples. And we were looking for

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a new CEO and I was one on the search committee.

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And the chairman of the group, as we were interviewing

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with search firms, chairman of the group introduced

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himself after I had and a couple of other people

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had. And he said, yes, my wife and I split our

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time between Naples and Bentonville, Arkansas.

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And we love both communities. And I had done

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some greeting at Walmart. He was a former CEO.

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But that was his humility. That was a man, a

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truly great man of faith, of humility, who was

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the CEO of the largest retailer in the world.

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But he didn't lead with that. He lead with that

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which meant most to him, and that was the people

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on the floor and the staff. He loved to go incognito

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into the stores and greet people and just talk

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to them. That's after the example of Christ.

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So the example of Christ is an example of humility

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that leads us to the truly great things of life.

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Interestingly, he took then the disciples to

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the Mount of Transfiguration. And there was Moses

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and Elijah transfigured with Jesus. They were

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there with a magnificent heavenly glow. And somebody

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had asked me if that was the reincarnation of

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Moses and Elijah. And the reality is, no, it

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was the... pre -incarnation of what awaits us.

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They got a glimpse of glory. They got a glimpse

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of what God has in store for us. But that was

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accomplished for us by Jesus going to the cross.

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But that glorified consequence comes when we

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put our trust and our faith in Jesus Christ who

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gave himself up for us. So I went down to St.

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Matthew's House a couple weeks ago. And St. Matthew's

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House is known for its recovery programs, drug

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and alcohol rehabilitation. And we just had a

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graduation this week, about 60 men and about

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12 women graduating after a full year of rehabilitation

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and restoration from drugs and alcohol. And when

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they enter this, they think that they are going

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into exile of some sort. When in fact, when they

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go in and after a while, they realize they had

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been in exile all this time and now they're finding

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their way home. And so I stopped, I cleared out

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the garage of some stuff and stopped at St. Matthew's

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house to donate it for their thrift stores. And

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when the man came to my car window, I put it

00:19:58.549 --> 00:20:01.029
down and I said, so are you going to the graduation

00:20:01.029 --> 00:20:05.190
next week? And he said, I'm a graduate of the

00:20:05.190 --> 00:20:10.269
program. And he was so happy. He was so thrilled.

00:20:10.829 --> 00:20:13.910
And he was there working then for St. Matthew's

00:20:13.910 --> 00:20:16.109
house as a man whose life had been made new.

00:20:16.630 --> 00:20:24.009
And he said, I met God there. And I met myself

00:20:24.009 --> 00:20:30.609
there. And I'm so happy. He was smiling from

00:20:30.609 --> 00:20:36.029
here to here. And I was so impressed, I wrote

00:20:36.029 --> 00:20:38.509
a note down to myself as soon as I got in my

00:20:38.509 --> 00:20:44.970
car. That was the transformation. When we have

00:20:44.970 --> 00:20:49.589
that one who was the king, like the real David.

00:20:50.650 --> 00:20:53.190
Not a king like the prideful David, but a king

00:20:53.190 --> 00:20:55.849
like the real David. The king who found himself

00:20:55.849 --> 00:21:00.569
because he was confronted with the reality of

00:21:00.569 --> 00:21:03.690
his brokenness and his sin. and came to realize

00:21:03.690 --> 00:21:06.930
that the only way he could be made whole was

00:21:06.930 --> 00:21:12.549
by putting his faith and trust in God. And so

00:21:12.549 --> 00:21:18.009
it is for us. And when we have eyes to see, we

00:21:18.009 --> 00:21:20.509
see the glory in the faces of our neighbors,

00:21:20.750 --> 00:21:26.289
in the faces of one another. C .S. Lewis says,

00:21:26.369 --> 00:21:32.150
you have never met an ordinary individual. next

00:21:32.150 --> 00:21:35.009
to the Blessed Sacrament, nothing is more sacred

00:21:35.009 --> 00:21:39.049
presented to your senses in all of life. Nothing

00:21:39.049 --> 00:21:43.869
is more sacred than your neighbor for whom Christ

00:21:43.869 --> 00:21:53.210
died. Will you join me in prayer? And so, Lord,

00:21:53.349 --> 00:21:59.670
you came in a manner that we did not expect.

00:22:01.640 --> 00:22:03.720
You came in a way that nobody was looking for.

00:22:05.920 --> 00:22:10.279
You came not as a king to conquest and set up

00:22:10.279 --> 00:22:15.319
a first century state of Israel. You came to

00:22:15.319 --> 00:22:18.940
conquer the reality of sin in our hearts that

00:22:18.940 --> 00:22:22.559
you might set up a kingdom that will last forever.

00:22:23.900 --> 00:22:27.920
We give you thanks and praise in Jesus' name.
