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Hello and welcome to Logan City Christian Church Podcast. Today we have an impactful

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teaching by Dr. Reginald Klimanok. Dr. Klimanok's preaching has touched the lives of many, inspiring

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and challenging audiences with his deep insights into the Bible and Christian theology. Join

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us as we delve deep into his powerful messages uncovering timeless truth and practical wisdom

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that can transform our lives today. Get ready to be inspired, encouraged and equipped as

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we journey through the rich tapestry of Dr. Klimanok's preaching.

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During this morning I've gone through about 100 truths just pouring over what do you want

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me to say Lord? And Thursday morning the way God speaks to me I was not awoken I was still

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in that revelation dimension. God said preach on this. So for a week or two I'm going to

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do this and I know I'm in the mind of God as clear as I stand here because I know when

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God talks to me. And so I want you to turn to Matthew 26 please in your Bibles. Thank

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you. From verse 36 onwards Jesus is in Matthew 26 from verse 36. He comes to a place called

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Gethsemane and he said to his disciples, sit ye here when I go and pray yonder. He took

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with him Peter and the two sons of Zebedee and began to be sorrowful and very heavy.

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Then said he unto them, he went back to them and said my soul is exceeding sorrowful even

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unto death. Carry and watch with me. And he went to the father and fell on his face and

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prayed saying, oh my father it would be possible that this cup pass from me and that's not

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my will but is thou wilt. And he cometh unto his disciples and findeth them asleep and

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saith unto Peter, what could you not watch with me for one hour? Watch and pray that

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you enter not into temptation. The spirit indeed is willing but the flesh is weak. Tremendous

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amount of truth in these principles here. While the Littre Crusade used to have, I was

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part of that for a long time in Australia and around the world, the hour that changes

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the world. It is something about praying even for an hour that has tremendous power with

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God. And then he uses, comes to this credible term, the spirit indeed is willing but the

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flesh is weak. If you read through the Psalms frequently, the psalmist says quicken me,

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oh God. Quicken me, oh God. Some of us need like a real quickening to go after God because

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you're battling this thing called the flesh. The flesh has many derivatives in it. There's

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the flesh, what Paul talks about in Romans chapter 7, the things you don't want to do

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you do. If you walk in the spirit, Romans 8, not in the flesh. But here he's talking

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about even the natural, he's not talking about temptation here in my estimation. He's talking

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about the flesh that prefers not to do the things of God, not to follow the Lord with

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intensity. I preached about this last Sunday night, the struggles we have in these areas

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to truly follow God with all of our passion. The spirit is so often willing with all this

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packing going on and all these things everywhere now. I don't have that often the privacy I'd

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like to have. And I kept crying out, God quicken me. Quicken me, oh God. Because we need that

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quickening. Come on church. The spirit is willing. We want to do it. But the flesh is

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weak. There's tremendous truth in that. So I don't know if there's something supernatural

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when we pray for an hour. Jesus says pray, couldn't you watch with me for an hour? I

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forgot there's a bit more here you have to read. And it says watch and pray. And he went

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again the second time, verse 42, saying, oh fuck my father. He was drinking the cup of

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sin. It was so strong as you know that even out of his corpuscles, the ooze blood, because

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he was, I think Hebrews chapter five, this crime, you're not driven unto resisting, unto

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blood striving against sin. The agony of that moment as he took the cup of sin, the sin

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of the world upon his shoulder. He said, father, let this cup pass from me, for me except I

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drink it, I will be done. He comes back and he finds them asleep again, for their eyes

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were heavy. He didn't disturb them this time. And he left them again and prayed the third

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time saying the same words. And he comes to his disciples and he says, sleep on now. Take

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your rest. Behold the hour is at hand and the son of man is betrayed into the hands

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of sinners. Rise, let us be going. Behold he is at hand, the death betraying me. Jesus

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asking them to pray. Now turn to Luke, please. Luke is an amazing writer. In chapter one,

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you'll notice here, many people that were very much against the book of Acts, Luke is

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the author of it or the writer of it, two great scholars a century ago, not so long,

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but who wrote strongly against the book of Acts, does not be historic. Went to Israel,

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went through every phase of it. I can give you the names, but I can remember them now

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and discovered the incredible accuracy of Luke as a historian and totally changed and

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became Christians, two of the great historians of history. And here again he says, now for

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as much as many have taken verse one of chapter one into hand to set an order, a declaration

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of the things which are most surely believed amongst us. So these were Christians. He said,

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to believe all this, he said, even as they deliver them unto us, which were from the

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beginning where I witnessed, ministers of the word. So he began to put together the

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things that Jesus from eye witnesses about Jesus. It seemed good unto me also having

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a perfect understanding of all things from the very first to write unto thee in order,

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most excellent theophilus. Thou mightest know the certainty of those rings they are thinking

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where thou has been instructed. Now, Paul, in other words, Luke rather gathered the information

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together and he says, I got this from eye witnesses who he was a Gentile. I've got this

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together. The things we believe, the most certainty of those things. And he actually

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gives us 23 parables. Only 18 of them only appear in this gospel. He gives us miracle

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accounts, 20 miracles of Jesus, more than any other historian. And he gives us amazing

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truths about the Lord and especially he emphasizes prayer. He talks about prayer here more than

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any other gospel, recorded gospel. What's wrong with me? Never mind, I had a biscuit

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and I shouldn't have had it. It's sticking my throat. Turn to Luke chapter 11, please.

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It says, and it came to pass as he was praying in a certain place. So it's felt that Jesus

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often went there to pray. When he ceased, one of his disciples said to him, Lord, teach

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us to pray as John taught his disciples to pray. And he said to them, when you pray,

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say, our Father, which art in heaven, hallowed be thy name, thy kingdom come, thy will be

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done in heaven as in earth. Give us this day our daily bread. Forgive us our sins. We forgive

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everyone that is indebted to us. Lead us not in temptation, but deliver us from the evil

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one or evil. And then he went on to say, Matthew goes on to say, with Zionist he came to the

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temple. But in here it says, immediately then resorts to a man that went to a friend at

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midnight and kept asking, which was very difficult those days because the way the houses were

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constructed, there were no, often they'd put all the furniture against the door for the

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night that nobody could get in. Well, they had to move furniture to get what they asked

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for. And then he says to them, ask, and really the original says, and keep on asking, seek

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and keep on seeking, knock and keep on knocking. Don't give up. Be persistent until you receive

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what God says. In Luke 18, please. Again, he's talking and teaching a parable about

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prayer, a woman who went to this unjust judge and because of her consistency, he starts

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this chapter, one of the great scriptures of the Bible, men always to watch and pray

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and not faint or never, never, never give up, never give up, not faint. He talks about

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this unjust judge that went to this widow that went to this unjust judge and keep pushing

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and pushing and pushing until the father said, no matter what, I have to give it to her because

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she wearies me. Don't buy prayer. And then he took another parable about two that went

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to pray, the Pharisee and a publican. And one prayed with himself saying, I'm not as

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bad as others are. I do all kinds of things. And the other came and simply said, Lord,

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be merciful to me a sinner. And Jesus said that one went away justified because he came

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in a certain way to God. Now here Jesus, when they asked him in Luke 11 to teach us to pray,

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they must have seen the way he prayed, the power of his prayer life. And they said, we

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want what you have, teach us. And Jesus started teaching them. Now, by many it's believed

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that Jesus taught how the rabbis taught. The rabbis were masters in their teaching ability.

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They used to teach topic upon topic upon topic. So when they would give a discourse, it would

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be topic upon topic. It's believed when Jesus said, our father who art in heaven, hallowed

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be thy name, he was touching on topic after topic after topic. And not just for 36 minutes,

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36 seconds to say this and then leave it. He taught like this, that form of teaching

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has never been improved. It's always been by people throughout the century. That's how

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they taught truth upon truth. So here Jesus is teach, they say teach us how to pray. So

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it's more than just saying this and then you pray. It's teaching us the way whereby we

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enter the presence of God and you get upon truth upon truth. Now each day is different.

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Each day has different burdens, different realities, but they can all be placed under

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this kind of a topic. And I'll show you what I just do with one today, to show you how

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the topics work and what they mean to us. That's why I've got that book on the Lord's

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Prayer, How to Pray, because it's powerful. When I finish with you today, you'll see it's

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like we used to, now it's finished anyway, used to walk along the beach. And when we

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got to a certain place, we know we did so much, you know, we had got so far in our walk.

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Walk to this point, turn around and come back and walk up here and come back. So there's

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like Dr. Cho says there are points of demarcation, point after point after point to get to where

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you're heading for the future. Now I want to teach you this morning how to pray because

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some of us have problems how to pray, wandering minds, no clear direction. We pray a lot of

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give me's, give me this and give me this or whatever, or whatever, you don't do that,

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that's wonderful. But many people do that. We're always asking things. But there's a

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way to pray that brings answers from God. Now, all right, so let's get into it. Jesus

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started off by saying our Father, we're supposed to come to God, the Father, through Jesus

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Christ. Remember, John 16, go to John 16 if you will, with me, not just listen. In John

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16, 23 it says, in that day shall ask me nothing. What shall we ask the Father? The Father ask

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who? The Father. In Ephesians 3, 14, Paul says, I bow my knee unto the Father of our

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Lord Jesus Christ. We come to God, the Father, in Jesus' name. In John 15, verse 16, very

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similar, again, he says, address come to the Father. You have not chosen me, verse 17,

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that I have chosen you, then you should bring forth much fruit. What shall we ask the Father?

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In my name, he will give it to you. So we come to the Father in the name of what? Jesus.

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Now, I say, I pray to Jesus, okay, you pray to Jesus, but you're supposed to come to the

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Father in Jesus' name. Now, what does this first topic mean? It firstly means relationship.

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It means fellowship. It means communion. It's not just a word you use about Father. He is

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your Father. You have entered into sonship through Jesus Christ. We are sons of God.

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We're not sons of Jesus. Jesus is our elder brother. We are now the sons of God, and God

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is our heavenly Father, or our Father, the God that fills eternity, whose throne is in

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the heavens. The earth is His footstool. This awesome, powerful God is your Father. How

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close should God be to you, closer than any other person in the universe? This is the

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mystery of communion and fellowship. Why did God originally make you? He made you for fellowship.

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Years ago, when they declared their faith, they said, man's chief end is to glorify God

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and to enjoy Him. Hello, church. To enjoy Him forever. You're supposed to be close,

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but you say, with all of my garbage and so on, that's why you've got Luke 18. You come

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with your garbage and lay it upon the altar. You give it to God. You get rid of all that

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stuff. Now, this is very serious. You don't just say, you come and you present yourself.

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You die to the flesh. You give yourself to God, and then you enter. You must come to

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the point where He's your Daddy. Where there, at Romans 8, one says, there's therefore now

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no condemnation, because you've come to God. You've laid upon the altar. You're not like

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Roman Catholics, keep justizing yourself to think that that will bring God to you. No.

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You lay upon the altar all that is wrong, and then you come to your Daddy. Hello, church.

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You come to your Father. You are in fellowship. There's an intimacy described in this. Your

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Father should be closer than anybody else in the world, even your wife. Hello, church.

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Is He that close? You can tell Him things that nobody else needs to know. Hello, church.

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You can pour out your heart, your feelings, your burdens, your stress. You can lay it

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all upon the living God, upon your Father, because He is your Father. Come on. The Greeks

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didn't have any concept of this. God was far removed away from them. Neither did the Jews.

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The Jews, when they came to Mount Sinai, had said to Phonemoses, when they saw the awesomeness

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of God, said, You talk to Him. You can do this. They came to fire around Mount Sinai,

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remember? They said, Look, you talk to God. The Jews even wouldn't mention God at all.

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When they would write, describe, whatever, they're just, ah. They're frightened even

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to use His name. No Mohammed has any concept like this. No Hindu has any concept like this.

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No Shintoism or Confucianism, Buddhism has any concept like this. We're different to

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anyone else. We have an intimacy with God. Come on, church. This is the first reason why

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you pray. Now, the Greeks had a word for prayer, for Father, that was Pater, P-A-T-A-R, but

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that wasn't a close term. Now, I've talked with this with the scholar that was in our

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school that knows, and we chatted on this. As far as we know, the New Testament was first

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written in Aramaic, and then it was translated to Greek. Now, Aramaic is a cognate language

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of Hebrew, the dead language, as we know now. Jesus spoke Hebrew, a very colloquial Hebrew,

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Jew, but He also spoke Aramaic. The Aramaic word for Father is Abba. It's a very endearing

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Papa, Daddy, my Daddy. That's why the Jews were incensed with Jesus because He put God

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so close. He called God His Father. Who does He think He is? He brought mankind so close

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to God, because Abba is like saying, My Daddy. My son calls me Papa. His children call Him

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Papa. It's an endearing word. I'm Poppy to them because I'm the grandfather, but Papa,

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He is Abba, my Daddy. God should be very close to you. We know definitely before the cross

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in the Garden of Gethsemane, He used the word Abba. Abba, Daddy, let this cup pass from

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me. Then on the cross when He cried, Ipai, Ipai, Lama Sabakthinai. Actually, the word

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is Daddy again. He was very close to God. Now, this to us today comes through the work

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of the Holy Spirit. Notice to go to Romans chapter 8, please, very important. He, when

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Paul writes about a relationship with God, he says, for as many, verse 14, are led by

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the Spirit of God, they are the sons of God. He says, you've not received the Spirit of

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bondage again to fear, but you received what? The Spirit of adoption. Now, adoption was

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like, as far as I understand this, even in the ordinary family, when the son becomes

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a mature son, he's then adopted into that mature sonship. It's not adoption. You're

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adopted. He says, you are my son. He says, whereby we cry what? Abba, Abba, Daddy, are

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you with me? My father, my papa. You see, love, God so loved us. And love to be powerful

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must have reciprocation. There's no love going on if any one loves the other doesn't

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love. That's why in 1 John, he's so strong to save. You don't love, you don't know God

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because God loves us. And when his love's inside of us, we love him and we love one

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another. Come on, church. But you see, it's a close, endearing word. Now, how many of

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us have come now with the son, how many of us have come to the place where we know the

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love of the Father? What love the Father has bestowed upon us, that we, the Father, that

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we should be called the sons of God, the Father. Paul says, Abba, many unto the Father. First,

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Ephesians chapter 1, blessed be the God and Father of our Lord Jesus Christ. Who has blessed

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us? Who has blessed us? The Father. With all spiritual blessings in Christ Jesus. Who pours

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out his love in those verses? The Father. You read it. Planned us in love. Who did that?

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The Father. Predestined us in love. Who did that? The Father. Read it for yourself. It's

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the Father at work because Daddy loves you. And you're supposed to... He longs for your

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followership. The Father now. We always talk to Jesus. But the Father wants you to come

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to him. Say, Abba, my Daddy, you're my Father. Sit in his presence. Say, Father, I love you.

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I come to you. Give myself to you today. You come to him who loves and cares for you. Who

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gave everything. Go to Galatians chapter 4. But when the fullness of time has come in

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verse 4, God sent forth... You see, let me just say this. Even in that Nicaean council,

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they still only spoke Aramaic. In all the debate about Christology in Christ, it was

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still in Aramaic. But in Galatians chapter 4, in verse 4, when the fullness of time has

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come, God sent forth a son made of a woman, made under the law, to redeem them that are

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under the law, that they might receive the what? Adoption of what? Sons. And because

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you're sons, God has sent forth the Spirit of the Son into your hearts, crying what?

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Papa, Daddy, Abba, your Father. And the more you work with the Holy Spirit, the more the

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Holy Spirit wants you to understand the power of your sonship with God, the greatness of

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our redemption. We are full-grown sons. Thou art my son, like a father says in the Hebrew

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at the age of 11. You are my son. I've adopted you into the fullness of sonship. Everything

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I have is yours. The Spirit of God comes to us, and because of His sonship, now we are

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the sons of God. These aren't theological terms, Church. You're supposed to cry. What?

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Abba, Dad, my Father, who loves you, who has given everything for you, and come to Him

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with your needs. Bring yourself to God. There should be an intimacy there that is indescribable.

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A great man of God I knew, I know, I haven't been in touch in a long time, spoke of Dr.

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Walker, one of the great Baptist leaders who was as much involved in prayer, the God of

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God. The more childlike we would be to the Father, the more of a Father you'd be to

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us. Robert Martin McChain, one of the greatest men of God in the world, said, when I was

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God is worth a lifetime with men. Spend time with God. You have a daddy. Every word here

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is pregnant with meaning. It says when you pray, say, hour. It's not singular. It is

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plural. It's all right, brother. It's not making much noise. It's okay. Don't have

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to go out. It is plural. You never stand alone. Even when you may be alone in your room to

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shut the door, you're standing with a whole family of God. Now, notice in Matthew when

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Jesus talks about this, the Lord's Prayer. He says there in the previous chapter, he

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says when you come in verse 23 of Matthew 5, bring your gift to the altar and your brothers

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and against you, deal with it first and then come to God. In the next chapter, you'll notice

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here, the Lord's Prayer again, and then he says in verse 12, forgive us our debts if

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we forgive our debtors. But then he re-emphasizes that last, that forgiveness where he says

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in verse 14, after the definition of the prayer, Lord's Prayer, if you forgive men, the trespasses,

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your heavenly father will also forgive you. But if you forgive not men, the trespasses,

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neither will your heavenly father forgive your trespasses. That is very serious. That's very

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serious. Not just nice words. God, that's why it's the hour is here, Father. You're

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not coming alone. You're coming with everybody else. And when you get into the Bible, the

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New Testament, you discover that forgiveness is very crucial. If you don't forgive, God

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can't forgive you. That sounds tough, but it's true. And you've got to forgive people

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because you're coming to a father that's his kids too. You may not like them, but they're

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his kids too. They're oldest children. And you must forgive. If you want to be divinely

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effective with God, you have to forgive people. Somebody say, oh, me or something. You can't

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live with bitterness. You can't live with unforgiveness of any nature because he says

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that in the Lord's Prayer. If you don't forgive, and if you're unforgiven, you've got no right

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to access to God. So you've got to get rid of all unforgiveness. You've got to forgive

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everybody. You mean even that person? Yes, even that person. You mean my previous husband?

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Yes, even your previous husband. Whoever it might be, you have to forgive them. Hello,

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church. If you want God to forgive you. He has many kids. And the big word with God is

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relationship with him and with each other. There's no self seeking in this. You're praying

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for everybody. You believe in God for everybody. You're approaching God together with everybody

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else. Some of the greatest miracles I've seen and heard have been somebody was praying for

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somebody else. Remember Ruth Carter? Ruth Carter, Christine Carter, I've shared with

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you her miracle of the creative bone in her body. She was in a meeting in Garden City

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when I was pastoring there. We had a speaker there. And she was praying for others. Never

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even thought about herself. Just caring for everybody. God healed that person. God healed.

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And when she got home, her husband said, you've got another rib. She had taken it out because

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she had some problems physically years ago. And the operator took one of the ribs out

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and it was restored back. Created a miracle. But she was involved with others. Praying for

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others. There's nothing more powerful when you get selfless in prayer. Can you say amen?

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Nothing more powerful. She was concerned for the whole... See, when you're praying, you're

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praying with people in Korea and Africa, all over the world. And right now, I mean, you

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asked me what's that picture that says there's a million people praying. Look at a big one

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of that. When I was in Korea, I was in a prayer meeting of one million people. We prayed most

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of the day. One million. Were you there? You were there for the one million, were you?

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That was an incredible prayer meeting. Incredible prayer meeting. That's the biggest prayer

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meeting I've been in. Now they've changed all that. They put buildings up. They can't

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just use that for airplanes and so on. Just as I've talked to Joe's church. But they've

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changed all that. But one million people. I've got the picture. I've got my wife in

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it. Just got my wife in it. And the rest. And it's marvelous. You're praying with all

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those Koreans that know how. You're praying with the Chinese. Come on, church. This is

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a big prayer meeting. So all over the world, some people get up and pray all day. Great

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prayer meetings. Great powerful times. And there's something about hour that brings the

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whole hour together. The whole people of God around the world. Can somebody say amen? God

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is big on relationship. Because you are having a relationship with God. He's Abba. He's your

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daddy. You come in Jesus' name. We are sons of God. He's our elder brother. Often talks

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about, see Christianity is not religion, but relationship. It's the kingdom. It's relationship

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and culture. It's not just laws. Yes, you follow God and all the principles of God.

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But you're not made righteous by following the law. You're made righteous through the

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blood of Jesus, through the cross. To all He's done for you. And you come to God. And

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that's the time you ponder over the works of Jesus. How do you thank God? Like we sang

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this morning, worthy is the lamb. When I began to prepare this, I was going on a walk and

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I was singing all the songs like worthy is the lamb seated on the throne. The darling

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of heaven crucified. You know, and I sang the songs of redemption because Jesus did

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it all. Come on. But the father gave it all. Hallelujah. And we are redeemed by the blood

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of the lamb. Come on church. When relations, we should be the happiest people on this earth.

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But we forget what God has done. We get enmeshed in our difficulties. Ponder over the cross.

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Ponder over the blood of Jesus. Now we're the sons of God. We are children of the most

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high and God is our father. You got to get hold of that. And he's a good daddy. But that's

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that is not just give me, give me, give me. You got to understand what's going on here.

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You've got redemption through the blood of Jesus. Come on church. He was wounded for

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you and everything that you might live eternally. Now the greatest way to pray is to know what

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the Bible says on the given subject and then pray on that subject. And I pray the Bible

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you know that I've told you that before. I like what Ryan Hart Bonke said when God raised

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him up to be a powerful man of God around the world. The first time God said my words

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in your mouth are as powerful as my words in my mouth. So you've got the word of God.

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So when you get going in these areas, you pray the word, you speak the word, you declare

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the word, you believe the word. Can you say amen? You're saying what God says and you're

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talking to God in relationship. Sometimes you just pull out your heart. Father I need

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you so much. But build relationship. Don't come give me, give me, give me. Just love

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him. Father I love you. Thank you for sending Jesus. I'm your child. How about my daddy?

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You said I want to get to personal. Well it is personal. My father is you know was very

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personal to me in many ways. Amen. But relationship, relationships, also friendship actually means

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that God is our friend. Now my greatest friend in this world is my wife. She's not just my

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wife but she's also my friend. And we hate being apart. We like doing things together.

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I hate traveling overseas without being close to her. And it's always good to have your

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close friend. She's my wife. She's the boss. No. But she's also my friend. And you see

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now in our friendship with God, we have no fear. Perfect love cannot start what? All

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fear. You've not received the spirit of bondage again to what? Fear. You receive the spirit

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of adoption whereby you cry of a father. Most religions of the world have tremendous fear.

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In the Muslim religion there's very little anything about a loving God. There's nothing

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there of that. It's a God to be feared, an angry God. But we have a loving God. Amen.

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We have a God that we can talk to like a friend. We can chat with him. You can tell him things

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you don't even tell your wife. You can talk to him or your husband, vice versa. You see

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it says in Hebrews 4.16, let us therefore come boldly to the throne, that's God's throne,

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of grace. We may find grace to help in time of need. The literal translation would be

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in the nick of time. You can come boldly just at the right time. Find mercy and grace to

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help. The word boldly means great freedom of speech. It's used like in 1 John 5.4, this

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is the confidence or same word, this is the freedom of speech we have. If you ask anything

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according to his will, he hears us. The will of God is the word of God. Can you say amen?

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So we can come freely asking God great freedom of speech, not irreverently please. Not foolishly,

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not stupidly, I'm not saying that. He is God Almighty. But you can't come to daddy. You

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can't say, Father, I'm tired of this. I give it to you. Take it Lord. Look Lord, like one

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guy did years ago and didn't have much money. He took off his shoe and said, look Lord,

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I need a pair of shoes of the hole in there. And he got a pair of shoes. You come to God.

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Say God, you know my needs Father, but I'm supposed to come to you and I declare that

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you're the God that promised me. I confess your provisions. I confess what you've said.

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I believe what you've said. Can you say amen? And I ask you Father, take this burden away

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costing all, how many? All your care upon him. For he cares what? For you. All of your

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care, not some. In America they say all of your care. Put it all on God. That's why he

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came for. He bore it all. Can somebody say amen? He took it all Church. Understand, but

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I don't mean irreverently, but this is the story of the gospel. But God has done for

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us through Jesus Christ. Now notice, both in Luke 18 when this woman

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widow comes with his persistence, and then at the end it says when the son of man comes,

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will he find faith? No, it doesn't really say that. We look at the Amplifier. When the

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son of man comes, will he find this kind of faith that doesn't give up, that gets hold

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of God and stays there and stays there and stays there until you weary that judge, so

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to speak. What did Jesus say when he asked his Lord teachers to pray? As soon as you

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finish the Lord's Prayer in Luke 11, he said about the man that had a friend, goes to him

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at midnight now in Israel, you go to sleep when the lights go out. In other words, there

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were no light streets in those days when the heavenly lights go out. You just have these

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little lanterns or something, different lights start. You didn't go down the street, you

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didn't go down to the city because the lights were on. Everything just went off. You'd get

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up with the birds, you'd get up early in the morning with the crows, whatever, with the

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chickens. You'd get up early in the morning. A friend arrives at midnight, this is the

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income of Jesus. You come and you say, friend, give me some bread. He said, not because he's

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a friend, but he'll do it for you. Some people out with God are like that fellow that had

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a breakdown on the street, on the road, country road, and he couldn't find his jack. He's

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looking for his jack and he says, I need a jack. So he saw some lights on the farm. He

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says, walk into the farm. He says, they're going to throw me out. He gets closer and

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he's got a bad dog in the round. He got closer and he said, who knows what they'll do with

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me. He got nearer and he said, you can keep your jack. Some people are like that with

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God. They don't persist with God. They ask once and that's enough. Like one fellow said

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to his wife, I said, I love you and when I change my mind I will tell you. You're supposed

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to regularly say that. Come on. Likewise, when it comes to God, it says here, you persist,

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you push, you don't give up. You keep on asking. It's in the present tense. Ask and keep on

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asking, keep on asking, keep on asking. That's free time. Keep on asking. Look at the original.

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You don't give up. You don't give up. I love you Lord, but in the name of Jesus. You're

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great, but in the name of Jesus. You're set in your name. You'll do anything for me. Jesus,

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you want. Then also there's lordship here. Remember, although you have such friendship,

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you are torn to the God of the universe. He is Lord. You don't come flippantly and irreverently.

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You come with a consciousness of the greatness, the supreme rulership of God Almighty, but

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he is your daddy. You come with a sense of awesomeness. You surrender. You don't come

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in rebellion. You don't come with moods. You don't come with a chip on your shoulder. It

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doesn't work like that. You can walk around with a chip on your shoulder, but not to God.

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You can't do that. He is God. Come on church. You've got to get yourself. Then there's worship.

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Your comment says, you worship in spirit and in truth. The word is proskuneo, which means

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reverence to bow down. In first Corinthians 14, 25, it says, thus are the secrets of his

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heart manifest. So falling down on his face, he will worship God. Revelation nine, seven

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11 says the angel stood on the throne and worshiped him. So worship is crucial. You

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come to a God you worship with him, to him rather. It's not a flippancy here. You understand

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that? There's an intimacy. You can come to your daddy, but he is still God Almighty.

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Through Jesus Christ and through his blood, you have the right to come boldly to the throne

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and expect much from God. Can somebody say amen? So you consecrate your relationship

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to God. You prepare your heart. You then talk to God about your relationship. You are sanctified

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in the name of Jesus. Now why build relationship just quickly? You're getting cold? That's

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okay. Just keep moving or something. Why do we build relationship? Some people are cold

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up here, brother. You do what you like, Bert, but I'm just giving you a hint because this

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is particularly, listen carefully, what Satan attacks. Are you listening? If anything Satan

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wants to attack is your relationship. Most people crumble because they don't have a good

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relationship with God. They don't know how to secure their relationship. Relationship

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with your wife is something you build. Now it can be strange, especially moving from

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house to house, but it's something you build. If you're a good husband, you've got some

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nows up here. You know how to build relationship. You tell her you love her. Can somebody say

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amen? You do things to build your relationship. Remember what the devil particularly attacked

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with Job? He said you've got this relationship and you're looking after him. You're looking,

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you're doing everything for him. I love this thought though. You build a hedge around him.

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Hallelujah! There's a hedge around us. Come on church. Remove the hedge and he'll curse

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you. So much devil and then he came back. Ah, skin for skin. Then he touched his body

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and he'll curse you. So relationship. What is he in Revelation 12.1, Satan, the accuser

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of the brethren? What does he accuse us for? To tear our relationship. Some people allow

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that up and down like yo-yos. One Sunday, one Sunday not. Encourage him for a while,

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better for a while, down again. Build strong relationship where nothing moves you. Come

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on church. Well you know that you know that you know.

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But in anything in the book Giants and Grasshoppers, the last chapter, the most insidious attack

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of the devil is the Jebusite spirit. When the devil comes and says give up on God. Give

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up your position now. Throw thought worth it. He undermines the blood of Christ. He

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wants to take away from you the power of your relationship with God Almighty. Come on church.

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Also because your relationship is the strongest bond you have in God. There's nothing greater.

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It says in Ephesians 2.1, you once were not a people of God but now are you what? The

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people of God. And frequently in various ways. The language of the Bible is strong relationship.

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In a marriage you build your relationship with your children. I'm so sorry my son's

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not around. We call him every day. But you build relationship with your children. You

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talk to them. You encourage them. You help them. You lift them. You inspire them. You

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did this with your wife. You talk to her with your husband. My greatest inspiration is my

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wife. She encourages me. She's my strength. She keeps saying things to me. Good things.

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Helpful things. No matter what it might be. Build relationship with God because that's

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the strongest thing you have. Build security into God. Make sure that you have this security

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that you know what the Bible says about your relationship with God. And tell God. He wants

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to hear it. Don't just assume it. He wants to hear your love. Jesus, John 14, he talks

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about love. First John has filled this man that walks so close with God about incredible

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love. Think of the scripture in John 10. Tell God about it. In John 10 Jesus said, if I

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can find it here quickly. He said in verse 28, he says, and I give unto them eternal

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life and they shall never, and the words there in the original is never, no never, no never,

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no never perish, neither shall any man pluck them out of my hand. My father, which is,

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which gave them unto me is greater than all. And no man is able to pluck them out of my

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father's hand. I and my father are one. He talks about this relationship. He said, I

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will never, no never leave you, John 13 and 5. What a security. Great is he that is not

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and neither is in the world. You've overcome the world. First John 4, Romans 8, 4, you

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can cry out the Father. Build strength into God. Build strength into God. Build strength

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into my Father. Build strong relationship. Tell God. Talk to God about this. Now if you

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don't know what to do, get my book. I have a lot of those confessions there because it's

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a relationship that secures us for eternity. We have eternal life. We are eternal beings.

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We are saved forever. Come on church. We are not home yet. This is just a stepping stone

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in the presence of God one day. But you've got to get out of you that fear, that lack

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of relationship, that excitement of coming to God and just sitting down and being with

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God. Say, Father here I am. Daddy here I am. I want to be with you for a while. Just be

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in your presence. Whatever. But Lord, I love you. Don't understand it all, but I do love

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you. Thank you for giving us Jesus. Thank you for eternal life and I'll never, no never,

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no never perish. Thank you. I'm redeemed by your blood. And in that book I've got all

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the powerful confessions you can make to God regularly. You know, you're trying to become

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so great as the apostle Paul said, I'm in a straight detrick, too, in Philippians 1.23.

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I want to be with Christ, which is far better. But for your sake it's needful that I stay

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here. He wanted so much to be with his master, his Lord. There's so much in this area. I've

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got all the confessions of, for example, in John 5.24 it says, He that hears my words

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and liveth them that sent me hath everlasting, everlasting life, and shall not come into condemnation,

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judgment, but is passed now from death to life. That relationship. You know, Hebrews

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chapter 10 is a powerful chapter to pray with God and to confess to God time and time again.

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I'm nearly through. For example, it says in verse 12, verse 1 and 2 says, There is no

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conscience of sin. But this man, Jesus, after he'd offered one sacrifice for sins forever,

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sat down at the right hand of God, from henceforth, expecting till his enemies be made his footstone.

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That's true, you and me. For by one offering hath he perfected forever them who are being

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sanctified. That's what the word actually means. Wherefore the Holy Ghost also is a

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witness to us. For after he had said before this, the covenant that I will make with them,

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after these days, saith the Lord, I'll put my laws in the hearts and bright them in the

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minds, and their sins and inequities I'll remember no more. Come on, church. Where there

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is a mission, a removal of sins, there's no more offering for sin. Having the verboteness,

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brethren, there we are in this family, to enter into the holiest by the blood of Jesus.

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It's all through the blood, all through the cross. That is drawn near, it says, with full

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assurance of faith, a heart sprinkled and so on. And there's so many confessions I have

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about this. And then in that book, it's on prayer, I finish with the love of God. I give

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you many scriptures, how much God loves us, how much He cares for us. The love of God

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now, I'm talking about the love of God the Father, not so much the love of the Son. People

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don't say, I can relate to the Son, but the Father? Yes, Daddy, your Father loves you

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unconditionally. But give yourself to Him. There must be reciprocity. And you can read

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Ephesians 2, 4-7 and other scriptures in regards to this. We have promises through these words,

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I take us, of all that God has for us. Can somebody say amen? You've got a wonderful

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Father. Would you please stand, please? Will you pray to Him? I've just taken our Father.

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Next week I take which art in heaven, the authority to control the worship of God. But

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our Daddy, our Father, He's an amazing God. And I guarantee most of us don't cry of this.

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How great He is. Father, I adore you, brother. No, Father, I adore you. Lay my life before

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you. Father, I adore you, brother. No, Father, I adore you. Lay my life before you. Father,

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I adore you. Lay my life before you. Now this time, sing it to Him. Lift your hands. Father,

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I adore you. Lay my life before you. How I love you. Another one that's just the first

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verse, it's okay. But I love you, I love you, my Lord. Love you, my Lord. I adore you. I

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love you. I love you. I love you. My Lord, I love you. Yes, Lord, I love you, Father.

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You, I love you. My Lord, I love you. Yes, Lord, I love you, Father. You, I love you.

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My Lord, I love you. Yes, Lord, I love you, Father. You, I love you. My Lord, you're worthy

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to be praised. You're worthy. You're worthy. You're worthy. You're worthy. You're worthy.

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Father, it seems to be so hard for us to grasp that God so loved the world. I love you. I

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love you. And God loves me that I'm your child, son of God. That Jesus is my elder brother.

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God's redemption through your blood. Now come boldly, come on, talk to God. Father, let

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me understand your amazing love, oh love of God, how rich and pure, how measureless and

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are measureless and strong. It shall forevermore endure. The saints and angels song.

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We give ourselves to you today, Lord. They'll bring us back tonight. Oh God, I just want you to know

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I love you. I thank you, Father, for loving me so much. Come on, tell Him you love Him.

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I love you. I understand what all the burdens have been gone, but I declare you greatness.

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I love you, Father. I love you. I love you. I love you. I love you.

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I love you. My Lord, I love you. I love you.

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I love you. I love you. My Lord.

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Can I ask you, would you talk to your daddy this week? Would you tell him how much you love him?

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You know what to do. I'm sure most of you got that book on the Lord's Prayer.

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Just talk to him. You have a relationship with God. Give him time.

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If you don't know what to say, just sit there. Say, Father, here I am. I love you.

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Come to me. Show me how to reach your presence, Holy Spirit.

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Quicken the sonship I have. May the Lord bless and keep you this week.

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May the Lord bless you. You're going out. You're coming in.

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You're laying your labor and your leisure. May God be with you.

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May God be with you. May He quicken every part of your body. May you live in that sonship

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and relationship. May God perform miracles for you. May you see that He's a God of miracles.

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Remember what Jesus was. He said, ask the Father in my name. He will give it to you.

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He said, you've asked nothing in my name. Ask and receive that your joy may be for once. Give

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you some joy. Hallelujah. God bless you. See you tonight. God be with you. Bye-bye.

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Thank you again for tuning in in today's powerful message from Dr. Reginald Klimanov. We hope this

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has touched your heart and inspired your spirit. Stay connected with Logan City Christian Church

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for more uplifting sermons and spiritual guidance. Follow us on social media to join our community

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and stay updated on all our latest happenings. Remember, together we grow in faith and love.

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Until next time, may God's blessing be with you always.

