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And now, if you will, turn with me in your Bibles to Jeremiah chapter 42.

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Jeremiah 42, we're going to read the entire chapter.

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Before we get to that, let me explain to you a little bit about the background of what

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is taking place in Jeremiah 42.

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Jerusalem has fallen to Babylon.

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Now, after the fall, there was what was called a remnant, a few people left in the land.

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And the Babylonians had set up a temporary government.

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There were soldiers there to run the land, but it wasn't a lot.

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And there's going to be all sorts of misadventures that will happen between the fall and what

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we are going to read.

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Now, explain that a little later.

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But now the people are making a request of Jeremiah.

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Let's see what that request is about, and let's see what the answer is.

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Beginning in verse 1, then all the army officers, including Johanan, son of Caria, and Jezaniah,

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son of Hoshiah, and all the people from the least to the greatest approached Jeremiah,

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the prophet, and said to him, please hear our petition and pray to the Lord your God

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for this entire remnant.

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For as you now see, though we were once many, now only a few are left.

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Pray that the Lord your God will tell us where we should go and what we should do.

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I have heard you reply, Jeremiah the prophet.

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I will certainly pray to the Lord your God as you have requested.

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I will tell you everything the Lord says and will keep nothing back from you.

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Then they said to Jeremiah, may the Lord be a true and faithful witness against us if

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we do not act in accordance with everything the Lord your God sends you to tell us.

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Whether it is favorable or unfavorable, we will obey the Lord our God to whom we are

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sending you so that it will go well with us, for we will obey the Lord our God.

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Ten days later, the word of the Lord came to Jeremiah, so he called together Johanan,

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son of Caria, and all the army officers who were with him, and all the people from the

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least to the greatest.

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He said to them, this is what the Lord the God of Israel, to whom you sent me to present

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your petition says.

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If you stay in this land, I will build you up and not tear you down.

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I will plant you and not uproot you, for I have relented concerning the disaster I have

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afflicted on you.

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Do not be afraid of the king of Babylon whom you now fear.

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Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver

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you from his hands.

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I will show you compassion so that he will have compassion on you and restore you to

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your land.

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However, if you say we will not stay in the land, and so disobey the Lord your God, and

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if you say no, we will go and live in Egypt, where we will not see war or hear the trumpet

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or be hungry for bread, then hear the word of the Lord you remnant of Judah.

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This is what the Lord Almighty the God of Israel says.

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If you are determined to go to Egypt and you do go to settle there, then the sword you

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fear will overtake you there, and the famine you dread will follow you into Egypt, and

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there you will die.

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Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine,

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and plague.

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Not one of them will survive or escape the disasters I will bring on them.

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This is what the Lord Almighty the God of Israel says.

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As my anger and wrath have been poured out on those who lived in Jerusalem, so will my

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wrath be poured out on you when you go to Egypt.

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You will be a curse and an object of horror, a curse and an object of reproach.

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You will never see this place again.

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Remnant of Judah, the Lord has told you, do not go to Egypt, be sure of this.

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I warn you today that you made a fatal mistake when you sent me to the Lord your God and

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said, pray to the Lord our God for us.

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Tell us everything He says and we will do it.

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I have told you today, but you still have not obeyed the Lord your God in all He sent

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me to tell you, so now be sure of this.

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You will die by the sword, famine, and plague in the place where you want to go to settle.

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Let's pray and ask God to bless the reading of His word.

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Our Heavenly Father, please be with us now as we listen to what you are going to say

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to us.

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Help us, our God, to understand how we are to live in this fallen, uncertain world.

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Give us assurance that you are with us.

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Hear our prayer, our God.

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Amen.

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Now, most of the time, I know exactly what is going to happen in the future.

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For example, I knew that when I got up this morning, I would let the dogs out, eat breakfast,

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feed the dogs, work on the sermon, go to church, deliver the sermon, eat lunch, take my nap,

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start working on next week's sermon, watch a little TV, go to bed, next morning get up,

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go to work, repeat.

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Most of you, same way, you are pretty certain about what is going to happen in your near

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future.

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Next day, next week, next month, we're pretty confident.

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And thank goodness for gravity, because that assures that when I walk out that door, I'm

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not just going to float away one day.

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There's a lot of regularity in the world.

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But not always.

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Sometimes life does not go the way we expect it to.

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Now, I know that is true for me.

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In fact, one day after Jan and I had gone to General Assembly in Tampa, we were coming

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back through Tallahassee, a drive that I had made before, had lunch, and got on the road,

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and we got into a crash.

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A crash, which has scarred both of us.

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A crash which we will never forget.

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Did we expect it?

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Did we plan for it?

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No, we did not expect it at all.

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And I'm sure if you looked at your own life, there are events that have happened, and you

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saved yourself, I wish I had planned for that.

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Problem is we're humans.

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We are limited.

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We don't know everything that's going on.

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And sometimes we say to ourselves, I wish I could look in the future and know exactly

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what to do and what is going to happen.

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Oh, think of the possibilities of that.

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I would know which job really was the best for me.

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I would know the right people to hang around with.

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I would also know which lottery ticket to buy and become very wealthy.

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I would know if I did such things, and I'm not suggesting you should, which sports teams

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to bet on.

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Oh, life could be so much different, but it's not, and it never will be.

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We are limited, finite, human beings.

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We are not God.

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And we don't know what's going to happen ultimately to us tomorrow.

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We don't know what's going to happen in the United States.

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We don't know what's going to happen in Pensacola.

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It could be good.

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It could be bad.

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We don't know.

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We don't know when the judgment of God may fall or when he will bless us more than we

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have expected.

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So the real question then for all of us is how then should we live?

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And that is exactly the question that the people of God have come to Jeremiah for.

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They want to know in their situation as a remnant, the leftovers of Israel, left in

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the land, how then do we live?

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And this morning, Jeremiah tells us we're going to see that there is a seemingly spiritual

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request, a truly deceitful desire, and a biblical way to live in this passage.

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As you read this together, you can see that there is a seemingly spiritual request here,

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can't you?

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On the surface, it seems to be right and godly something maybe you and I would request.

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But let me give you a little bit of a background about what is going on in this passage.

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First of all, Jerusalem has been destroyed.

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Now when the Babylonians came in, they tore the place up, but they did leave a remnant

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from Judea to stay in the land, take care of the fields and the vineyards.

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Nebuchadnezzar also left a governor in charge, Gadalia, who was formally secretary to King

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Josiah and a friend of Jeremiah.

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And it talks about soldiers here.

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These were probably soldiers that Nebuchadnezzar left to take care of order in Judea.

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But here's what happened.

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Gadalia was assassinated by Jewish rebels.

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In other words, the Babylonian appointed governor was killed.

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And the question then comes up by those who were left in the land.

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What in the world is King Nebuchadnezzar going to do?

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It can't be good.

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Will King Nebuchadnezzar come in and try to punish us?

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Will he turn our city into a city which is nothing more than a parking lot for his chariots

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and a stable for his horses?

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This is what they are worried about.

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They are scared to death of what could happen to them because of an assassination of one

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of their leaders.

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Would Nebuchadnezzar wipe them out once and for all?

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So the question in their minds is, what do we do?

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Do we stay or do we go?

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Do we get out of Jerusalem and possibly stay of our lives or do we listen to God and stay

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and listen to what it says in verse 3 and you get to the heart of what's going on here?

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Pray that the Lord your God will tell us where we should go and what we should do.

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Stay or go to Egypt.

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And Jeremiah says, alright.

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I will go and I will hold nothing back.

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I'm going to tell you as they say on the Perry Mason episodes, the truth, the whole truth,

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nothing but the truth.

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Ten days pass.

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And before this, remember the people have said in verses 5 and 6, oh, we'll obey.

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We'll obey whatever you say.

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We'll obey.

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But ten days pass before the word of God comes to Jeremiah.

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And he tells them, you're to stay.

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Don't leave.

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Don't go to Egypt.

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You are to trust and obey because there is no other way.

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Doesn't that seem like a pious, godly request?

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The surface it certainly does.

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I mean that's something that you and I should be asking God, God, what do we do?

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And in times of uncertainty when you don't know what the future beholds, certainly you

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must continue to trust God and obey in times of blessing or in times of trouble.

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But there's more going on here, isn't it?

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It's not just merely a pious request and at the end of the chapter, listen to what Jeremiah

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says to them.

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He says, you are not listening.

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You have asked me to go and make this request of God, but yet you have no intentions at

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all of doing what I have just told you.

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He says in verse 21, I told you today, but you still have not obeyed the Lord your God

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and all he sent me to tell you.

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And what happens later on is those people do go to Egypt and they die there because they

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thought, oh, we'll be saved by the Egyptian because they're a superpower too.

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But Nebuchadnezzar and the Babylonian smashed Egypt too.

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It is a seemingly pious request, but what is really going on in this prayer request is

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a sinful desire of the heart.

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Were they truly desires of God's will?

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No.

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Do they want to trust God?

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Now God has given them some good news.

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It says in verse 9 and 10, I'm going to have compassion on you if you stay in the land.

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I'm sorry for what has happened and all your struggles.

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And in verse 11, look what he says.

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Listen to what the Word of God says to those fearful people.

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Don't be afraid of the king of Babylon whom you now fear.

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Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver

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you from his hands.

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Jeremiah has told them what you fear is not going to happen, but they don't seem to listen.

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God has shown them His grace and mercy, but they don't listen.

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God was going to be with them though they were nothing more than a remnant.

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Ever seen the basketball movie Hoosiers?

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It's about a little rinky dink basketball team in the state of Indiana who no one thought

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would win, but with Gene Hackman as your coach.

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You can win.

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It's like this, you're right, they have nothing.

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There has been a sin problem, but God was going to be with them.

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But they're not interested.

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Their request is hypocritical.

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They think by going to Egypt, they will escape the trouble.

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They are trusting in a world power rather than the God who has made them and judged them

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and condemned them.

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And they ask Jeremiah, go and ask God, oh, we are so pious, but they didn't want what

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God was saying to them.

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It's called hypocrisy.

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And if you go on in the New Testament, what do we read about?

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Hypocrisy.

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You hypocrites?

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Isaiah was right when he prophesied about you.

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These people honor me with their lips, but their hearts are far from me.

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They worship me in vain.

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Their teachings are merely human rules.

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And in Matthew 23, what does the Word of God say in verse 28?

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In the same way on the outside, you appear to people as righteous, but on the inside,

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you're full of hypocrisy and wickedness.

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That's what's taking place here.

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The evil, sinful desires of the heart.

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And why are they doing this?

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This is the question.

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Why?

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Because they don't trust God.

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What they want is God to bless what they have already decided to do.

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They've already made up their minds without listening to God.

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And they're basically saying, I hope God is going to tell us to go to Egypt even though

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Egypt is not the place to go.

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It's not the promised land.

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It's like what happens often in churches where we want the ceremonies.

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We want a baptism.

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We want a Christian marriage ceremony when we have no intentions of fulfilling the vows

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that we have decided to take.

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And people do that.

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And they think they're being pious when really what they're asking God to do is bless their

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sin.

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And you and I often have to check our motives when we pray.

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And we have to ask about our desires.

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What we need to be thinking is when we ask God to work in our lives or we ask for his

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wisdom, am I really being honest here?

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Am I really going to listen when what God says may go against our common sense?

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Am I really willing to trust him instead of whatever power brokers we want to trust in

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for our safety and our security?

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Because often they will not deliver.

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Are we willing to trust God when his will may be risky?

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Or do we simply ask God, bless my sin?

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Bless what I've done.

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Never mind about your kingdom.

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Never mind about what you think is right.

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There is sin in this Bible chapter, hypocrisy, under the guise of righteousness.

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Yes, that request was seemingly pious, but yes, it was extremely sinful.

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But also in this, we do see a biblical way we should live.

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And what did I ask at the beginning of the sermon?

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How then should we live?

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What does God want from us?

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And I will tell you, it has been the same answer from Genesis to Revelation.

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Trust me.

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He wants his people to trust him enough that even though the land has been devastated,

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even though there are few in numbers, God is with them.

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If you are going to live in this world, you're going to have to trust someone.

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We think we can get out of life without having faith or trust in anyone, but that is not

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the case.

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You will either trust yourself or you will trust God.

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You will either trust institutions or you will trust God.

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You will either trust another person or God.

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Who are you going to trust?

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And don't say Ghostbusters.

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You trust God.

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That is really the heart of the Bible.

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And that is the problem that Adam and Eve had all the way down through history, and it's

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the same with us.

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And what does the book of Proverbs say?

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Trust in the Lord with all your heart and lean not on your own understanding.

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And we come to the New Testament.

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There is a wonderful Bible passage, which we should all memorize.

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It's in John chapter 14 verse one, where Jesus is headed to the cross.

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He is told his disciples that he is going to be betrayed.

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He's going to be sold out and he's going to die.

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And all of those disciples may have been thinking to themselves, well, what's going to happen

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to us?

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Will we be persecuted if this is true?

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Will we die?

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Will we be disbanded?

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What about the church?

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What about all those promises you said?

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And you're telling us you're going to the cross.

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You're telling us if they persecuted me, they're going to persecute you.

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And what does Jesus tell them?

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Don't let your heart be troubled.

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Trust in God.

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Trust also in me.

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And what was the lesson that that small bunch of disciples had to learn?

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And what was the lesson that the early church, though persecuted and small in number, had

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to learn?

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You've got to trust me and you've got to keep moving forward with the cards you have been

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given in this life.

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Follow me, even though it may seem risky.

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Now, when I was in Covenant College, which is up in the mountains, one of the extracurriculum

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activities that many of the boys used to participate in was repelling.

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And I remember the first time I ever went repelling and I went with a friend who claimed

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to have some experience and knowledge of this sport.

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And then repelling, there is a rope which has supposedly been tested and everything.

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And the idea is that there is the side of the cliff.

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You turn around, you have the rope, you've got the carabiners and the guy at the bottom

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who was my friend says, belay, you say belay on and then you attempt to walk off the side

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of the cliff.

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And I've got to tell you, I was scared.

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But at one point, instead of not doing it, I took the step.

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Why did I take that step?

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Because I trusted my friend of questionable experience and I trusted that rope.

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Now, belay me, that was not the only time I went.

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I remember one time they either had the wrong rope or it was too spongy and I stepped off

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the side and I went right into the side of that mat.

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But do you see what we're talking about here?

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It's that trust, that faith which we have in other things.

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But the real question is, do we have it in God?

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To keep moving forward in life, trusting that He loves us enough to take care of us, to protect

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us and one day bring us to our heavenly home.

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The way forward.

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In one sense, life is uncertain.

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I can't tell you what's going to ultimately happen tomorrow.

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I can't tell you what is ultimately going to happen to this church.

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I can't tell you what is ultimately going to happen to the United States of America.

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I can't tell you if there's going to be success or failure, but I do know this, that I am to

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trust God and keep walking, walking forward obeying His commandments, no matter what is

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ahead.

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Let's pray and ask God to bless this reading of His Word.

