WEBVTT

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Welcome to Life Group. We invite you to join

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us in this verse -by -verse study through the

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Word of God. Today we are beginning a study through

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the book of Galatians. In this session we will

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focus on chapter 1. But before we get started,

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let's discuss some of the facts surrounding this

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New Testament letter. Galatians was written by

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Paul around 50 A .D. and this is approximately

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15 years after his conversion on the road to

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Damascus. Galatians is known as the Declaration

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of Christian Liberty. In it, we find that we

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are free from the law, we're free to serve Christ,

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and we're free to be transformed by the Holy

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Spirit. Galatians is a passionate letter. It's

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the outpouring of a soul of a preacher on fire

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for his Lord, who is deeply committed to bringing

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people to an understanding of what saving faith

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actually is. So let's begin with verse 1. This

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letter is from Paul, an apostle. I was not appointed

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by any group of people or any human authority,

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but by Jesus Christ himself and by God the Father.

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who raised jesus from the dead here we see that

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paul is starting out with an emphasis on his

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apostolic credentials and this is important because

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paul has strong words for the galatians and they

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needed to understand that he wrote with authority

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indeed apostolic authority Paul expected that

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Christians would respect his authority as an

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apostle of Jesus Christ. Now, Paul's calling

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as an apostle didn't originate with man. It didn't

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come through man. It originated with God and

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came directly from God. His standing as an apostle

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was not based on opinion polls, and it didn't

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come from any human counsel. It was based on

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a divine call from God. Verse 2. All the brothers

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and sisters here join me in sending this letter

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to the churches of Galatia. Now we need to understand

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that Galatia was a region, not a single city.

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It was not addressed to a single church gathering.

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The letters addressed... specifically to all

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the called -out ones across the entire region

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of Galatia. Now, that word church, just a reminder,

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most of you who are involved at a Galatian church

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already know this, but the word church comes

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from a combination of two Greek terms, and those

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terms are out of and to call. So when the Bible

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uses the word church, it's not talking about

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an organization. It's not talking about a building.

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It's talking about a gathering of called out

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ones. People who've been called out of spiritual

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death into everlasting life. They've been called

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out of the shame and guilt of sin into the joy

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and freedom of Christ's righteousness. They've

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been called out of a life of darkness. into the

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light of the gospel they've been called out of

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selfishness and self -centeredness into a life

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of surrender and purpose it's a people who's

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been called out of this world and called into

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the kingdom of God they've been called out of

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being in sin into being in Christ Let's pick

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up with verse 3. May God our Father and the Lord

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Jesus Christ give you grace and peace. Now, here

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we see Paul using this term that he often uses,

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grace and peace together as a greeting for the

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book of Galatians. Now, the traditional greeting

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for the Greek culture, when they would meet each

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other, they would say grace. They would use that

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word. And that meant favor to you, kindness to

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you, blessing to you. The traditional greeting

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in the Jewish culture was peace. And that meant

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being at one, having peace, a quietness, a rest.

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And it implied prosperity. Now, in the context

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of Christianity, grace carries more meaning.

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You might be familiar with grace being unmerited

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favor, but we could take it to a next level saying

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that grace is God's acts of kindness and favor

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towards us that are undeserved and unmerited.

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It's the grace of God. Everything that he has

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done for us, every promise that he has made to

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us is grace based. It's not based on our ability

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to perform or something that we deserve, right?

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It's God's grace. Let's pick up with verse 4.

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Jesus gave his life for our sins, just as God

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our Father planned in order to rescue us from

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this evil world in which we live. That's what

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I call grace in action, right? And right at the

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start of this book, Paul is setting the foundation

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for the letter, the entire letter. Forgiveness

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and righteousness. Both of those things come

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from Jesus' finished work on the cross. Being

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rescued from this evil world is not referring

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to the future heaven. It's talking about being

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rescued from any power this evil world once had

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over us now. That's what it's talking about.

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And then in verse 5, he goes on to say, All glory

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to God forever and ever. We looked at grace and

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peace and deliverance. And all three of those

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are grace gifts. from god for our benefit and

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they're also a reason for for us to glorify god

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as paul says all glory to god forever and ever

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amen now let's go to verse 6. it begins with

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paul saying i am shocked i am shocked now the

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actual greek words here don't actually translate

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i am shocked it it translates like this that

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i admire i admire i marvel i wow but in a bad

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way not in a good way so basically paul is starting

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out by saying wow in a in a bad way i am shocked

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because of what's going on and in every other

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letter Paul expresses his thankfulness immediately

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after his introductory greetings. But not this

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time, not in Galatians. Let's pick up in verse

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6. I am shocked that you are turning away so

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soon from God who called you to himself through

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the loving mercy. And that phrase, loving mercy,

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actually is the same word that was translated

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grace earlier. Who called you to himself through

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the grace of Christ, the loving mercy of Christ.

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You are following a different way that pretends

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to be the good news. Wow. Paul is saying he's

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shocked. The Galatians, the people of Galatia

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in the churches across Galatia, it seems like

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they're turning away from a person. They're turning

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away from God and from the gospel that he had

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presented to them. They're turning away to false

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ideas. They're turning to a false gospel. They

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were turning away from grace. Verse 7. But it's

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not the good news at all, he says. Because turning

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away from grace to legalism or to law is not

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good news. It's never been good news, and it's

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not good news at all to look at your ability

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to perform instead of God's acts of kindness

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and favor towards you that you receive by faith.

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Continue in verse 7. But it is not the good news

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at all. You are being fooled by those who deliberately

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twist the truth concerning Christ. Here he uses

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that phrase that they twist the truth. And we

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need to realize something. Twisted truth is a

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scheme of Satan. And it's always been the scheme

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of Satan. Even backing up to... His first words

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in Genesis chapter three, verse one, it says

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the serpent was the shrewdest of all the wild

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animals the Lord God had made. And one day he

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asked the woman, did God really say you must

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not eat the fruit from any of the trees in the

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garden? And right out of the gate, he's trying

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to cause people to question what God. said by

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twisting the truth and that's that's a scheme

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of satan and for us we need to recognize that

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we need to know that second corinthians 2 11

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tells us that satan will not outsmart us for

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we are familiar with his evil schemes when we

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know that his scheme is to twist the truth then

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we cannot be outsmarted Let's go to verse 8.

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Let God's curse fall on anyone, including us

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or even an angel from heaven, who preaches a

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different kind of good news than the one we preached

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to you. I say again what we have said before.

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If anyone preaches any other good news than the

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one you welcomed, Let that person be cursed.

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Here, Paul is talking about how important the

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gospel is, the good news is, and how it should

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be protected. And he's even saying to the point

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that, you know what, the curse of God, the curse

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of the law come upon anyone who twists the gospel.

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As an expression of God's love that can be received

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by faith. And that reminded me of Deuteronomy

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27 and 28. Where the blessings of the law, the

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people of God split between two mountains. Mount

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Gerizim. And on Mount Gerizim, the blessings

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of God were read. And on Mount Ebel. the curse

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of the law was read. So on one mountain, they're

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proclaiming the blessing. On the other, they're

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proclaiming the curse. And the curse of the law

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in Deuteronomy 30, 19, this is what it comes

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to ultimately, where it said, Today I have given

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you the choice between life and death, between

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blessings and curses, Now I call on heaven and

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earth to witness the choice you make. And then

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it goes on to say, oh, that you would choose

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life. That you would choose life. And Paul is

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comparing this, this Old Testament blessing and

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cursing to the choice that has to be made under

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the new covenant. according to the gospel. And

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the choice that the Galatians are facing is the

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choice between grace and law. And he's letting

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them know that grace will bring freedom and will

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bring life. But the law, if they choose law over

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grace, the law will bring the curse of the law,

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which is ultimately death. Picking up in verse

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10. Obviously, I'm not trying to win the approval

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of people, but of God. If pleasing people were

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my goal, I would not be Christ's servant. It's

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clear here that Paul is not shaping his message

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to please an audience. He's not trying to people

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please, we could say. We know in 2 Timothy 4,

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3, for a time is coming when people will no longer

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listen to sound and wholesome teaching. They

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will follow their own desire and will look for

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teachers who will tell them whatever their itching

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ears want to hear. But Paul is not doing this.

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Verse 11, Dear brothers and sisters, I want you

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to understand that the gospel message I preach

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is not based on mere human reasoning. Here we

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see that the true gospel often contradicts and

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offends our human reasoning. It can offend our

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pride because we cannot save ourselves. It can

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offend our wisdom in the sense that it's foolishness

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that God would become a man and die for our sins.

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And it can also offend our knowledge in the sense

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that our knowledge of how the natural world works

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and that someone could die and then rise again

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in three days. But there is a vast amount of

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things we can learn, but God's revelation contains...

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all that we need pertaining to life and godliness,

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as it says in 2 Peter 1 .3. And believers need

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to place less emphasis on the good advice and

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the wisdom of man, and we need to place our value.

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What needs to be most valuable to us needs to

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be revelation from God, from the Holy Spirit

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in us. Let's continue reading in verse 12. I

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received my message from no human source and

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no one taught me. Instead, I received it by direct

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revelation from Jesus Christ. So here we see

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Paul is further trying to communicate the origin

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of this message. He's, you know, Paul's own relationship

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to the gospel he's saying is unique because most

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everyone who hears the gospel hear it from someone

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else. But here he's saying that he received the

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gospel in a dramatic, direct revelation. And

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we know that this happened when he encountered

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Jesus on the road to Damascus. And that's what

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he's referring to here, is that conversion experience.

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Verse 13. You know what I was like when I followed

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the Jewish religion, how I violently persecuted

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God's church, and I did my best to destroy it.

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This shows that Paul was not looking for some

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other truth when he was first confronted with

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the gospel of Jesus. Verse 14, We know that Paul

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was a Pharisee of Pharisees, you could say. He

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was the best student of the most respected teacher,

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and he was very passionate in everything that

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he did. And he genuinely had a heart for God,

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but he was operating under bad doctrine, under

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a bad belief. Verse 15, But even before I was

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born, God chose me and called me by his marvelous

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grace. Now, I want us to read this passage again

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out of the New King James Version. It follows

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more directly with, the direct Greek translation

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or, you know, the original language that Paul

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was writing this letter was Greek. And it kind

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of lays out better verse English translation.

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It says this, but it pleased God who separated

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me from my mother's womb and called me by his

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grace. That word separated there could be divided.

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He's saying he was divided from, and it pleased

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God to divide him from what he was born into,

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meaning the traditions of his ancestors, as it

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says in verse 14. What does that mean? It means

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that he was divided from a law -based Jewish

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heritage, and that's what he was called out of.

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Like we've talked about, the church is a called

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out. people. And here we see Paul is saying that,

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hey, I have been called out of this. I've been

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called out of my law -based belief system now

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into God's grace. He's been called out to live

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a life with the passion and love of Christ. So

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let's continue reading in 15. Then it pleased

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him to reveal his son to me so that I would proclaim

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the good news about Jesus to the Gentiles. Now

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this is interesting because Paul most likely

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grew up hating the Gentiles, like most of his

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other Pharisees in his day. Verse 16, When this

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happened, I did not rush out to consult with

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any human being, nor did I go to Jerusalem to

00:19:45.400 --> 00:19:47.799
consult with those who were apostles before I

00:19:47.799 --> 00:19:52.480
was. Instead, I went into Arabia, and later I

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returned to the city of Damascus. We know that

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this is not talking about Saudi Arabia, but most

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likely a quiet region outside of Damascus. And

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Paul showed that there was enough contact between

00:20:07.500 --> 00:20:10.779
him and the other apostles to show that they

00:20:10.779 --> 00:20:15.259
were in agreement, we could say. But he wanted

00:20:15.259 --> 00:20:20.160
to say that Paul got his message from God. He

00:20:20.160 --> 00:20:22.339
didn't get his message from them. He wasn't just

00:20:22.339 --> 00:20:24.950
repeating what they said. He wanted to... to

00:20:24.950 --> 00:20:28.849
clarify that Paul got his message from God, not

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just man. And he continues to labor to do this

00:20:32.730 --> 00:20:36.549
throughout Galatians. Verse 18, Then three years

00:20:36.549 --> 00:20:39.349
later I went to Jerusalem to get to know Peter,

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and I stayed with him for fifteen days. The only

00:20:43.490 --> 00:20:46.710
other apostle I met at that time was James, the

00:20:46.710 --> 00:20:50.569
Lord's brother. I declare before God that what

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I am writing to you is not a lie. Paul's message,

00:20:56.420 --> 00:21:00.900
the gospel, was true, and his experience was

00:21:00.900 --> 00:21:04.559
valid because it really came from God. And that's

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what he's trying to communicate here. Verse 21,

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After that visit, I went north into the provinces

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of Syria and Cilicia. And still the Christians

00:21:15.960 --> 00:21:19.640
in the churches in Judea didn't know me personally.

00:21:20.299 --> 00:21:23.980
All they knew was that people were saying, The

00:21:23.980 --> 00:21:27.059
one who used to persecute us is now preaching

00:21:27.059 --> 00:21:31.859
the very faith he tried to destroy. It's important

00:21:31.859 --> 00:21:35.460
to realize that Paul's testimony had preceded

00:21:35.460 --> 00:21:41.460
him. And how important is that for us? When God

00:21:41.460 --> 00:21:43.819
has changed us, when God has done something for

00:21:43.819 --> 00:21:46.779
us, that should be a testimony of God's goodness

00:21:46.779 --> 00:21:50.299
and his greatness in our lives. And that should

00:21:50.299 --> 00:21:54.440
precede us in our world because changed lives

00:21:54.440 --> 00:21:59.160
are recognized by others. So what is our testimony?

00:21:59.299 --> 00:22:03.259
What is preceding us? Is it a testimony of God's

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greatness or something else, right? We need to

00:22:06.900 --> 00:22:13.369
realize and recognize that. Verse 24, and they

00:22:13.369 --> 00:22:19.109
praise God because of me. So transformation should

00:22:19.109 --> 00:22:23.029
always lead to praising God, not praising the

00:22:23.029 --> 00:22:27.210
one who has been transformed. Thank you for joining

00:22:27.210 --> 00:22:30.109
us for Life Group. Allow God's Word to build

00:22:30.109 --> 00:22:32.329
your faith and transform your life.
