WEBVTT

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Welcome to Life Group. We invite you to join

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us in this verse -by -verse study through the

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Word of God. In this study, we're going to be

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looking at Romans chapter 4, starting with verse

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1. Abraham was, humanly speaking, the founder

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of our Jewish nation. What did he discover about

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being made right with God? If his good deeds

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made him acceptable to God. He would have had

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something to boast about. But that was not God's

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way. For the scriptures tell us Abraham believed

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God and God counted him as righteous because

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of his faith. Now let's take a look at these

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three verses and get it back into the foundation

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of history. Jewish rabbis during this time taught

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that Abraham was righteous. because he kept the

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law before the law was even given. Now, this

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verse tells us that Abraham did not become righteous

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by his good deeds. I mean, that would be considered

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works righteousness, and righteousness is unattainable

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by good deeds. We just can't be good enough to

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be righteous. But this says that Abraham received.

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righteousness the gift of righteousness from

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god because of his faith now when it says that

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his righteousness was counted to him or other

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english versions say accounted to him the greek

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word there is actually like an accounting term

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see he was counted or accounted righteousness

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because of his faith We can look at it this way.

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Righteousness was put onto his account beforehand.

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It was supplied or posted in advance to his account.

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See, God put to Abraham's account, placed on

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deposit for him, credited to him righteousness

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because of his faith. Now, when we talk about

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righteousness, we... Need to understand that

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it's more than the absence of evil in someone's

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life or the absence of guilt in someone's life.

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It's actually a positive good, meaning that God

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does not just declare us innocent. He also declares

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us righteous. Let's pick back up with verse four.

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When people work, their wages are not a gift.

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but something they have earned. But people are

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counted as righteous, not because of their work,

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but because of their faith in God who forgives

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sinners. See, the idea of grace is opposite to

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the principle of works. Grace has to do with

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receiving a free gift from God. And works has

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to do with earning our merit before God. I mean,

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when we work for a paycheck at the end of the

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week, after we put in the work, we feel that

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our employer owes us the paycheck. In the same

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way as the text tells us, if we think that we're

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righteous because of our good works, all of a

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sudden we can come to the point where we feel

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like, God owes us because of our good works.

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Grace is a favor done out of the spontaneous

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generosity of the heart without any expectation

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or return. And my definition of grace is this,

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is God's actions of kindness and favor towards

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us, towards you, towards me, that we don't deserve.

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We haven't earned it. And we don't deserve it.

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Like I said, a system of works seeks to put God

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in debt to us. And it makes God owe us his favor

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because of our supposedly good behavior. In works

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thinking, God owes us salvation or blessing because

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of our good works. We need to understand that

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there are not two ways. to salvation some people

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think there is and like one way is being saved

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by works through keeping the law described in

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the old testament and then there's another way

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to be saved is by grace through faith that's

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revealed in the new testament but the fact is

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everyone who has ever been saved old our new

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testament has been saved by grace through faith

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God. There are not two ways of salvation. Let's

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pick up with verse 6. David also spoke of this

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when he described the happiness of those who

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are declared righteous without working for it.

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Oh, what joy for those whose disobedience is

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forgiven, whose sins are put out of sight. Yes,

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what joy for those. whose record the Lord has

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cleared of sin. Now this is quoting King David

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from the Old Testament. See, David knew what

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it was like to be guilty of adultery and murder.

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He knew the seriousness of sin. If David were

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judged on works alone, a righteous and holy and

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just God, would definitely condemn him. But David

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came to understand through experience how wonderful

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it was to be forgiven. When our text read, oh,

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what joy, when we look at the Greek word coming

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out of Romans, it's the same word that we use

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for blessed in most occasions in the New Testament.

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And that word blessed, to remind us of the definition,

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means supremely blessed. Not just regularly blessed,

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but supremely blessed. It means fortunate. It

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means well off. And it does mean happy. And this

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is a result of God extending his benefits, his

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grace to us, puts us in the position. of being

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supremely blessed, fortunate, well -off, and

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happy. Also, in other translations, it uses the

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word impute. And in our translation that we're

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looking at today, it's like declared righteous

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or record cleared. This same Greek word that

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is translated often as imputed righteousness.

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It actually appears, this Greek word does, 10

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times just in chapter 4. And it's where we get

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our words logic or logical. To compute, to take

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account, to reckon, to come to a bottom line,

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to reason to a logical conclusion or a decision.

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And like I said, the Holy Spirit through Paul

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uses this concept. 10 times just in chapter 4,

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talking about righteousness being imputed. Now,

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just last week on social media, I saw a post

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by someone that I don't know. It just came up

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because I look at a lot of scriptural things,

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biblical things, I guess. It came up and someone

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was saying that imputed righteousness is false

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doctrine. If I could get in touch with that person

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or anyone else who believes that, I would tell

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them to read Romans chapter 4. It's hard to understand

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why so many religious people speak out against

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imputed righteousness. That Christ replaces our

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unrighteousness with his perfect righteousness

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at salvation. As a matter of fact, without imputed

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righteousness, no one would be born again because

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imputed righteousness is actually the only way

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to salvation because we've all sinned and fallen

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short. Verse 9. Now, is this blessing only for

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the Jews or is it also for uncircumcised Gentiles?

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Well, we have been saying that Abraham was counted

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as righteous by God because of his faith. But

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how did this happen? Was he counted as righteous

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only after he was circumcised? Or was it before

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he was circumcised? Clearly, God accepted Abraham

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before he was circumcised. Circumcision was a

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sign that Abraham had already had faith and that

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God had already accepted and declared him to

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be righteous, even before he was circumcised.

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So Abraham is the spiritual father of those who

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have faith but have not been circumcised. They

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are counted as righteous because of their faith,

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and Abraham is also the spiritual father of those

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who have been circumcised. but only if they have

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the same kind of faith Abraham had before he

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was circumcised. You see, for the Jewish people

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of Paul's day, the significance of circumcision

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was more than just social. It was the entry point

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for a life lived under the law of Moses. And

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most Jews believed that Gentiles had to convert

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to Judaism to be Christians, since God's plan

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of salvation came through to the descendants

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of Abraham. But Paul here, he's refuting that

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idea, since Abraham was declared righteous at

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least 14 years before the mark of circumcision

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began. The term Our Father Abraham was a cherished

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saying of the Jews, and Gentiles converting to

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Judaism, though, were not allowed to say it.

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They could only say Your Father Abraham in the

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synagogue. But here, Paul calls Abraham the spiritual

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father of not just the Jews, but the Gentiles

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also. And this opened up the door for the blessings

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and all the blessings of Abraham are now not

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just for the Jews, but they're for the Gentiles

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too, meaning that Abraham's blessing was that

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God blesses us and God blesses others through

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us. God protects us. God rewards us and he increases

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us. That was not just a promise then for the

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Jews by saying that the Gentiles now can experience

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this, the blessing of Abraham too. So picking

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up in verse 13, clearly God's promise to give

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the whole earth to Abraham and his descendants

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was not based on his obedience to God's law,

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but on a right relationship with God that comes

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by faith. If God's promise is only for those

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who obey the law, then faith is not necessary

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and the promise is pointless. For the law always

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brings punishment on those who try to obey it.

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The only way to avoid breaking the law is to

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have no law to break. So the promise is received

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by faith. It is given as a free gift, and we

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are all certain to receive it, whether or not

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we live according to the law of Moses, if we

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have faith like Abraham's. For Abraham is the

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father of all who believe. That is what the scriptures

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mean when God told him, I have made you the father

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of many nations. This happened because Abraham

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believed in the God who brings the dead back

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to life and who creates new things out of nothing.

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So what this is saying is since all God's dealings

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with Abraham, Isaac, and Jacob happened before

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the giving of the Mosaic law, we can't say that

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they were based on the law. Instead, they are

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based on God's declaration of Abraham's righteousness,

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that imputed righteousness we were talking about,

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through faith. And faith is the link to Abraham

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and God's promised blessings to his spiritual

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descendants, whether you're Jew or Gentile. There

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are sins that do not cross the line of the law

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of Moses. The root of sin isn't in breaking the

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law, but in breaking trust with God. with denying

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his loving, caring purpose in every command he

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gives. Before Adam sinned, he broke trust with

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God. And God's plan of redemption is centered

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on the relationship of trusting. It's centered

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on the relationship of love and faith instead

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of just law keeping. Picking back up with verse

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17. This happened. Because Abraham believed in

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the God who brings the dead back to life and

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who creates new things out of nothing. Now, this

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is a powerful verse when it comes to faith. And

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we know from previous study that without faith,

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it's impossible to please God. And we talk about

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faith a lot at Eglation Church. In other translations,

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it says he believed in the God who calls those

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things which do not exist as if they did. Now,

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this is telling us that God calls things that

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are not. He calls for things that don't exist

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yet. See, God is a faith God. This word calls

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comes from this idea. This is the Greek word.

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Translated, it means to call forth or to invite.

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It means instructing someone or something to

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step forward. It means to cause something to

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come into action or existence. That's the meaning

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behind the words that are translated here. And

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this is a key principle of faith that Abraham

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believed in the God who causes something to come

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into action or existence that does not exist

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at that point. And the Bible encourages us to

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have the God kind of faith. I mean, looking through

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scripture, we see even more than this, but just

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for example, God called light out of darkness.

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God called forth order out of chaos and creation.

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In Gideon's example, God called out a hero from

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a coward. Jesus, at the storm, when he's on the

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boat with his disciples, God called out peace

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out of a storm. Jesus called out healing out

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of... sickness. He called out by faith. And words

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are an important part to us living our lives

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as faith. We talk about that. Yeah, we have to

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hear the Word of God. We have to wholeheartedly

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believe it. We have to... put our words in agreement

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with it, and then we have to act on it. Those

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are the steps of faith, of taking hold of all

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of God's grace gifts. I want you to think about

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a thermostat on the wall. If your house is 80

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degrees and you would like for it to be 72, You

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can't just say, well, I'm going to set it for

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80 degrees. I'm going to call for 80 degrees

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because that's what it is. That's what I see.

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That's what I feel. No, you have to call for

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what you want. So you set the thermostat to 72

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degrees if that's your preferred temperature

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because you're calling for something that is

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not. You're calling it to come into existence.

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This verse is teaching us and it's showing us

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that Abraham believed in that concept. And then

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we can see in Abraham's life that he lived by

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that concept when he began agreeing with God

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and calling himself the father of many nations.

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Even before he had a son, God led him to call

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forth, call things that are not as though. They

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will be speaking God's truth before he saw it.

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Like I said, that's an important concept of faith

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that we need to put our words in agreement with

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God's promises. See, in context of what we're

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talking about now, God speaks about you and me

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as this is what God says about us, that we're

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righteous. When we're in Christ, we're righteous.

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We're justified. We're glorified. We're holy.

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We're pure. We're saintly. God speaks those things

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through his word about us. And to be honest,

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if we look in the mirror, we don't always see

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those things in our actions. But that's what

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God has called us. God talks about such things

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before they exist because he calls them into

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existence. Let's pick up with verse 18. Even

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when there was no reason for hope, Abraham kept

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hoping, believing that he would become the father

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of many nations. For God had said to him, that's

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how many descendants you will have. And Abraham's

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faith did not weaken, even though at about 100

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years of age, he figured his body was as good

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as dead. And so was Sarah's womb. Abraham never

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wavered in believing God's promise. In fact,

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his faith grew stronger. And in this, he brought

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glory to God. He was fully convinced. that God

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is able to do whatever he promises. Wow, what

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a statement concerning Abraham's faith. And he

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is our example. He helps us to understand the

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nature of faith that pleases God. Common sense

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says that it will not happen. Human reasoning

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says it cannot happen. And faith says it can

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happen and it will be because I have a promise

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from God. Hebrews 11 .1, this verse that we just

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read was talking about him having hope. Well,

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faith is a substance of things hoped for, Hebrews

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11 .1. The evidence of things not seen. Just

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like Abraham. There was no wavering, no doubting,

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no... putting human reasoning above God's promises,

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not walking by sight, but walking by faith. Hope

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is seeing it with your imagination before you

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see it. And in hope, we hold on to the promises

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of God, just like Abraham did. Even though he

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was 100 years old, his wife was 90 years old,

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he didn't waver, he didn't doubt, he didn't laugh.

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allow his human reasoning to go above God's promises.

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He wasn't walking by sight. He saw it with his

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imagination that he would become the father of

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nations. He focused on the promise and faithfulness

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of God instead of the circumstances and seeming

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impossibilities that he was facing. Verse 22.

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And because of Abraham's faith, God counted him

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as righteous. And when God counted him as righteous,

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it wasn't just for Abraham's benefit. It was

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recorded for our benefit too, assuring us that

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God will also count us as righteous if we believe

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in him, the one who raised Jesus, our Lord, from

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the dead. He was handed over to die because of

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our sins, and he was raised to life. to make

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us right with god you see it wasn't only for

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abraham's benefit that god declared him righteous

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through faith he is an example that we are invited

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to follow it is for us only faith in what jesus

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accomplished on the cross and through the empty

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tomb can save us and in this chapter paul clearly

00:22:39.759 --> 00:22:42.960
demonstrated that the old testament does not

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contradict the New Testament gospel of salvation

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by grace through faith. Instead, the gospel is

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the fulfillment of the Old Testament. And Abraham

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being justified through faith is our pattern.

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Thank you for joining us for Life Group. Allow

00:23:01.480 --> 00:23:04.339
God's Word to build your faith and transform

00:23:04.339 --> 00:23:05.000
your life.
