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still to God and prayer.

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Gracious Heavenly Father, we just thank you for your spirit.

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Thank you Holy Spirit for being the Comforter.

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Thank you for being present this morning.

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Lord, I ask you to move me behind the cross.

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Let the words of my mouth and the meditations of my heart

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be like a sweet spirit to the hearts of your people this day and night.

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Usher, thank you for your service this morning.

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We appreciate it all.

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For the Angel Choir, Ms. Knowles, Ms. Brenda, Ms. Vanessa,

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for your gift of music, for your care of the Angel Choir

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and their desire will be on the increase to come to rehearsal.

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Thank you for the 3rd Saturday feeding team and Wren Lloyd

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and the clothing team and all who served this week.

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Mr. Cheatham, thank you for keeping us in due stance this week,

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making sure everything is in order and in shape.

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We appreciate your care of the sanctuary and all the areas of the building.

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And I say thank you to all who have come this day

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because we could have been somewhere else,

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but the Lord said this is my house and this is where I need you to be.

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So I thank you for coming. I thank you to our visitors,

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the Golden Eagle Club, VAN, like V-A-N.

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All right, so y'all must have VAN.

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Hey, I'm getting smart.

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Make that connection.

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God is good, though. God is truly good.

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Well, today I want to ask you a question that maybe you haven't been asked in a long time,

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but what about abundant life do we miss?

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What is it about the words in John that simply say abundant life that we seem to miss?

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If someone walked up to you, Ms. Dixon, and said,

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I've got abundant life for you, would you turn them down?

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You'd say how, where, and what do I need to do today?

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John F. King, if somebody said today is your day to get abundant life,

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would you turn them down or would you sit and kind of say, let me get some info?

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Would you give some info? I think I would.

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So I'm just going to say to you, it's very few times that I will look at all four passages

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in the lectionary and struggle with which one has the best to preach from.

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If you have a piece of paper, we've read, and I appreciate David Malvo,

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our lay leader, youth lay leader.

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He's a local.

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We appreciate his leadership this morning, but he read the Acts passage,

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and he read the Gospel passage.

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I'd like you to write these other two down that you can go back in your own time

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and check them out, but it's Psalm 23, one that you're very familiar with,

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and then 1 Peter 2, 19 through 25.

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And I want to say to you, the question is about abundant life,

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but the answer is about the sheep and the shepherd.

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Say the answer is about the sheep and the shepherd.

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Recognize that many of us struggle sometimes because we get a little confused

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about who the sheep and the shepherd are.

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So I want to say that the sermon titled this morning is simply,

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we're all one of the sheep.

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We are all one of the sheep.

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If you apart and counted in God's kingdom, we are all one of the sheep.

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Can you say, I'm a sheep, you a sheep, we a sheep?

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I know that was kind of an ebonic moment, but you know, just go with me.

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I'm a sheep, you a sheep, we all sheep.

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You'll get that by the time we get through this message, amen?

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John 10 starts out with, really, truly, I tell you,

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who does not enter the sheepfold by the gate,

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but climbs in by another way, is a thief and a bandit.

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That's a tough way to start a passage, because the first thing we'll say, what?

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That ain't me.

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She just told me I'm a sheep, we a sheep, all together we sheep.

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She doesn't say anything about being a thief or a robber.

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So in your Bible, I hope that you have one of those Bibles you can underline and write it,

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but underlining there, those two words, thief and a bandit.

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And then it goes on and says, the one who enters the gate, say the gate,

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is the shepherd of the sheep.

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So the other two things we want to look at is the gate and the shepherd, their connection.

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Okay?

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And then it goes on to say, he calls his own sheep by name, and the sheep is his voice.

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So if you a thief and a bandit, then you must be in the process of becoming a sheep.

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You're soon to be a sheep.

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You're waiting to be touched to be a sheep.

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There's still hope for you.

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So if you say, oh my goodness, I've been found out I'm a thief and a bandit

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because I've been trying to go in the other window and God's been telling me to come through the gate,

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and I just realized right now I'm a thief, don't you hope?

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Because guess what?

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You've already told me that you a sheep, I'm a sheep, we all in here sheep.

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I didn't say anybody was a thief.

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I didn't say anybody was a bandit.

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I'm just reading what John says.

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So if you want to get mad with me, go into your prayer closet later on in the day,

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confess unto God, and figure out when you was having your thief moment,

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and we don't have to talk our lives.

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Because we've all been a thief in the night.

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We've all stepped away from what God has given us as the preferred way to live our lives.

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We've all said, oh look Jesus, you go ahead and whip that.

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I'm going to give you these three things.

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I've got these other two.

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And see, we're not a full-time thief.

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We're just a sometime thief.

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Because see, we realize that we've given God three things, and we've held on to two things,

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and the scripture says, give everything unto the Lord.

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So we say, now look, we're not real, real thieves.

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I mean, we ain't being caught.

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So while we up here in church, I'm just going to go with the past and tell them I'm a good sheep.

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But you don't have to confess on me because it says confess unto the Lord.

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But we've all been a thief at some point in our lives.

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You may not be feeling now, but you know, soul or a little something, something along the way.

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Maybe it was in the office and you took a box of paperclips because you needed them for the kids before at the house.

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Or maybe you just picked up a few boxes of old tile they was going to throw out at the plant in the maintenance department,

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and they don't use that stuff no more.

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Yeah, I know.

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We serve a forgiving Savior.

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Confess and just go on.

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Or maybe you work at the grocery distribution and they had put some stuff to return to the sales people because the bag was gross,

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and you said, hang on, new number, throw that out, no one.

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I'm going to dump it in my own little plastic bag and leave the wrappers for the Keebler Cookie Man, okay?

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See, I can speak from experience because I used to sell Keebler cookies in one of my previous lifetimes.

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See, some people come into this as a second career, but I think I've had two or three.

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You know, we'll talk about it later on.

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But young in my life I sold Keebler cookies.

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And I would get to the store and I'd say some of the people were tearing up my cookie bag because they knew I had to give them credit.

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And I'd see all these other plastic bags in the back and I'd say, why are these back here?

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What do you do with those cookies when you give credit?

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I said, I have to put them in a plastic container and destroy them.

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Don't destroy them because they ain't that bad, only a few got cracked up.

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And I just knew folk was tearing up my cookies in the back.

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I'm building the slaves and they're stopping on the boxes so they can get credit for those cookies.

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And somebody was stealing them and it may not have been you, but you may have been the benefactor of the stolen cookies.

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So you was not a direct thief, you was a sub-thief.

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What a mighty God we serve because we say we are sheep, you sheep, we sheep, us, okay?

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So God is moving us from the mindset of what it means because he's blessing his sheep.

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So today's message simply is about what's the connection between the sheep, the shepherd, and the gate.

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I said the sheep, the shepherd, and the gate.

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The gate is where we enter into God's house, God's preferred place for our life so the abundance can begin moving forward

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because we have to be in the place and the place is being who God is calling us to be.

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But if he says come through the gate and we sneak through the back or we come in a side window

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or we come in a way he hasn't called us to come in, we're out of order.

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So one thing about this passage is it makes it really, really clear Jesus is both the gate and the shepherd.

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Read the passage closely, look at the connotation of what it means to be a shepherd and the gate

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because the gate is the place, is the doorway, is the entry, and Jesus says what?

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In order to get eternal life, in order for you to have salvation, you've got to come through me.

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The gate must be open and the shepherd is waiting for you to come.

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What's the benefit of coming?

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Well, we all know the 23rd Psalm. It says, the Lord is my shepherd, I shall not want.

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He maketh me to lie down in green pastures. He leads me beside still waters and he restores my soul.

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That ought to make you shout because the reason that the shepherd is so intense about us becoming who he wants us to be

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is because he wants to restore. Some of us have forgotten what a good soul feels like

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because we become comfortable coming through the side door.

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We've even made a commitment to side door living.

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I'm going to give God these three things and God need to be happy with these three unangrazing.

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Because see, I've got this Jesus.

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Everybody ain't going to be willing to say those other two things that were strangling you to death.

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But I can admit the things that I did not give to God and leave with God has strangled me over and over

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until I had to get down on my knees and say, Lord, I confess.

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I'm sorry that I held those last two things out.

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I'm sorry that I kept them in my pocket thinking I could handle it all by myself.

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I'm sorry that I didn't commit fully and completely to coming through the gate.

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But Psalm 23 says, he restores me.

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But then if you go up to the ask passage and you look at what it says, it says the last verse of what we read says,

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praising God and having the good will of all people.

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And day by day the Lord added to the number of those who were being saved

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because they came through the gate and they met the sight.

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But I like this 25th verse in 1 Peter to write it down.

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Just write the passages down, 1 Peter 2, 19 through 25.

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These are all part of lectionary, just kind of a commercial here.

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What is lectionary?

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Lectionary gives four passages every week.

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And the common lectionary is set up so all Christian churches have an opportunity to preach from it,

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Baptist, Methodist, Catholic, anybody who loves Jesus Christ.

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The common lectionary is set up by a common group of leadership and there's three common years.

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But every Sunday there's an Old Testament, there's a Psalm, there's an Epistle, and there's a Gospel.

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And they have a connecting link between each other.

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Some churches read all four and our worship team, we choose to read the Scripture and the Gospel.

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But the important part is there's a thread between all four of these passages

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and the thread this week is the shepherd.

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But 1 Peter 2, verse 25 says, for you were going astray like sheep,

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but now you have returned to the shepherd and the guardian of your house.

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That's good news.

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Because each of us have gone astray on Sunday at some point in our lives

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and we needed that guidance of the shepherd.

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I'm not a country girl so I don't pretend to know what it's like to have sheep on a hill

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and have a shepherd tap them with a cane.

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I don't even know what the cane is called.

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Shaff, hey, I knew you knew.

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I knew there was somebody to help bring it back to my remembrance.

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But can you imagine the shepherd just tapping with the staff saying,

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come on back, you've gone too far.

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You're almost on the edge of the land and I don't want you lost to the wolves.

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Can somebody say, I don't want you lost to the wolves?

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He has a contained area, but even with all the things that he has rocked off on the hill,

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there's no necessarily gate up there that you can see,

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but there's a way that the shepherd brings you through the gate

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and taps you on the shoulder with the staff so you don't go too far.

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I'm a sheep, we're sheep, we're sheep.

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He taps all of us if we want to.

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He taps kids that are nine years old playing with pimples.

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He taps old people who go to sleep on the back row.

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He taps children up in the quiet stand.

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He taps ushers on the corner who want to talk.

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He taps us all.

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I mean, just tap them.

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He is a respecter of no person.

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He is a full, unashamed tapper.

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He say, I see you and you mind?

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You hear my voice.

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I know you do.

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I'm tapping you.

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Come on back in.

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I mean, he's good.

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He got this.

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He got this.

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And you can't deny that he got this.

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You can just hear it going on.

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Nobody else can hear the beat.

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And he be just talking, hey, I hear you.

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I feel you.

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I'm talking to you.

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Do you know how many of you hear this?

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What is going on?

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Nobody else hear the beat but me?

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You be like, oh, man, that was my song.

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And he gets us that way because he is a shepherd.

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And he has the staff.

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And he's got the gate.

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And he wants everybody inside the gate.

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And he wants everybody.

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He say, yo, I know your name.

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I know your mama.

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I know your daddy.

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I know your people, people.

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Just come on back in here.

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Don't care where you've been.

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I'm ready for you to come home.

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Ready for you to come home.

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And I say to you this day, everybody

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has been a stranger.

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If we're willing to admit we've been a thief,

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maybe we want one in the night.

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Maybe we will get the thief in the afternoon.

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But thanks be to God, you don't judge little thieves, big thieves.

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It's all for you, for him.

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But he also does.

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Jesus, who died on the cross for your sins and mine.

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He gave us an advocate and a comfort in the Holy Spirit.

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And he's calling you for that, to say, you've heard me.

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You know my voice.

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I am your shepherd.

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Say a few things to me.

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I love you.

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I care for you.

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I've got abundant life waiting for you.

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Will you come in the gate?

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Will you walk through the door?

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Will you stand when I've asked you to stand?

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Will you be women, men, children, boys and girls, teachers, preachers?

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Will you be the sheep I've called you to be?

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Or will you be a thief and a robber?

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This day, you have the choice.

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Because you're woke.

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Everybody didn't wake up this morning.

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Everybody didn't see this day.

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Everybody didn't have this moment.

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But all of us in here are woke right now.

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We can speak to what it means to be a good sheep

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and know a good shepherd who loves us with all his heart.

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So I say to you today, this is a different version of the Psalm,

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23rd Psalm that I will close today with.

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But I want to share with you.

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And it simply says, the Lord is my shepherd.

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That's relationship.

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I shall not want.

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That's all the supply I can stand.

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He makes me to lie down in green patches.

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Baby, baby, baby, that is Sabbath rest.

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He leads me beside still water.

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Oh, that's refreshment.

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He restores my soul.

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Meditation, that's healing.

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That's shadow-routed healing.

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You know what I mean?

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He leads me in the path of righteousness.

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That's cap on your shoulder.

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Hey, I got your attention.

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Don't shut up with your mouth, guidance from above.

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That's like, oh, I see you everywhere you go.

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You can't escape me because I see you.

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For his name's sake, that's purpose.

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Not just any purpose, but the purpose that you were born for

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and you were born for and you were born for

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and I was born for, the purpose because it's in Jesus' name.

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Though I walk through the valley of the shadow of death,

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that's testing, testing of our faith.

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Understanding what he's calling us to do,

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that's a test that we can pass

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because it says I fear no evil.

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Oh, but that's protection.

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Coming from the top of my head to the soles of my feet.

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Thou art with me, that's faithfulness.

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Thy rod and thy staff comfort me.

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Oh, Holy Spirit, that's a discipline

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because the Lord knows if he disciplines us,

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he loves us and he cares for us.

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He doesn't let his children fall short.

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Thou prepareth a table before me

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in the presence of mine enemy.

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That's hope beyond hope, beyond hope.

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That's a deliverance of reconciliation.

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Thou anointed my head with all, oh, but that's consecration.

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My cup, whew, runneth over.

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That's abundance in the name of Jesus.

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That's more and more and more and more

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than you can ever imagine.

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Surely goodness and mercy shall follow me

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all the days of my life.

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That's a blessing from above.

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And I will dwell in the house of the Lord,

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that's security forever and ever and ever.

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Ain't that good, eternity?

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Ain't that eternity good?

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If that's what it's about, being a shepherd,

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count me in.

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I'm a sheep.

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The doors of the church are open.

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Where you stand.

