WEBVTT

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Welcome to the Behind the Shield podcast. As

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always, my name is James Geering, and this week

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it is my absolute honor to welcome back onto

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the show SAS veteran, registered psychologist,

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and human performance consultant, Harry Moffitt.

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Now, if you didn't hear my first conversation

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with Harry, it was episode 465, and he discussed

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a host of topics, including his first book, 11

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Bats. In this second conversation, we really

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take a deep dive into mental health, leadership,

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stoicism, and so many other areas, including

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his new book, The Fourth Pillar. Now, before

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we get to this incredible conversation, as I

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say every week, please just take a moment, go

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to whichever app you listen to this on, subscribe

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to the show, leave feedback, and leave a rating.

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Every single five -star rating truly does elevate

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this podcast, therefore making it easier for

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others to find. And this is a free library of

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well over 1 ,100 episodes now. So all I ask in

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return is that you help share these incredible

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men and women's stories so I can get them to

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every single person on planet Earth who needs

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to hear them. So with that being said... I welcome

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back onto the show, Harry Moffat. Enjoy. Well,

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Harry, I want to start by saying thank you so

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much for taking the time on your morning, my

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evening, as we return to another discussion on

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the Behind the Shield podcast today. No worries.

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Thanks for having us, James. Good to see you

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again, mate. So very first question people can

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tell from the time difference, where on planet

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Earth are we finding you today? So I'm in sunny

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Melbourne, which is the southern southeast, most

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southern southeastern. uh major city in australia

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soon to be the biggest biggest city in australia

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i believe but uh springs upon us we're just about

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out of the winter dross and uh so morale is high

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beautiful so the last time that we spoke was

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roughly may april of 2021 so i would love to

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dive into some kind of takeaways from that period

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you know as well but before we do talk to me

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about overall you know you've transitioned out

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of the special forces um profession you know

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what have the last few years been like for you

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yeah i left uh i left full -time service in 2019

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and then uh qualified as a psychologist and bang

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into into the covid period which was you know

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from my perspective was fascinating um to kind

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of really learn my craft the street craft of

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psychology um But, yeah, the transition's been

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good. There's lots to learn and new ways of thinking

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and being in the world that are different from

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the military career that I had, nearly 25 years

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or 30 years in the Defence Force. But, yeah,

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I'm really enjoying it, mate. I feel civilianised

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now. four or five years since we spoke and five

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or six years since I left. But I think that's

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part of the thing. You know, when you leave a

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Defence Force, you've got an – or if you leave

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anything like the Defence Force, your old profession

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too in fire and rescue and other kind of mission

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-critical teams, you've got a choice about how

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you approach it and you've got to – you know,

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you can either choose to be – to kind of – to

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have a mindset of having lost something or lost

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purpose or you can go looking for a new one or

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transforming. And I took on an apprentice's mindset,

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if you like, and I particularly love that word,

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but my attitude was more one of an apprentice

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and I was starting again. re -civilianizing as

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I say and as a psychologist I've had to learn

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my craft and COVID that period and since has

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been that's the kind of attitude I've had and

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I really only feel now in 2025 this year fully

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confident and confident in my competence as a

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psychologist. I feel like I belong here and am

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good at what I do and you know the last number

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of years I've just been learning about different

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types of humans, I suppose. And it's been exciting

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and challenging. One of the things that I like

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to do for guests that came on either prior or

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very, very close to the pandemic is just revisit

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that time and then look at the ripple effect

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as well. And the reason being, regardless of

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what people thought about the decisions at the

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time, there is no question, unless it was different

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in Australia, certainly here in the US, that

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once it was kind of concluded, there was no evaluation

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period. There was no, well, what do we do well?

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What do we do poorly? You know, what are the

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ripple effects? And I think that's a shame because

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there's so many lessons that we could learn to

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be prepared for the next whatever that thing

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is. When you reflect back now, especially with

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this new psychology lens that you have, you know,

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what were the ripple effects that you've seen

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in Australia? And, you know, what are some of

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the lessons that we need to learn from that period

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so that we don't repeat any mistakes if they

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were made? Yeah, it's true, isn't it? We haven't

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really stopped and done a full AAR or an after

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action review, if you like. Although I think

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a lot of institutions and businesses have learned

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some pretty important lessons from that. My personal

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reflection on the COVID period was I found it

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fascinating. I had a license to be out on the

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street. And I guess for context, for your listeners,

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Melbourne was about the most locked down city

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in the world. And we had some of the harshest

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lockdown rules, if you like, and policies. I

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think we did, you know, 200 plus days of five

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kilometre lockdowns, which mean you couldn't

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leave the house and you couldn't. leave a five

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kilometre area. That was the rules. And people

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started to get fed up with that in the end. And

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I wouldn't say, you know, rebelled en masse,

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but I think, you know, a lot of people left Melbourne

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to other states or to the regions. So it was

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a real issue here for us. But I think the lessons...

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Personally, I, as I said, found it fascinating.

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I was able to work with people. I watched people

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in the clients and extra clients that I took

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on. I was able to leave my house as a critical

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service and I was able to travel to see people

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and walk with people and meet with people. And

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certainly mental health declined dramatically.

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There's no doubt about that. And I think we all

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know that. But as a society, I think the big

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lesson we need to learn is how we look after

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our younger. population. And those critical years

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still feels like that generation of children

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and adolescents in particular were really dramatically

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impacted. That will take a little while for it

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to play out and see just how much damage, a bit

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dramatic in the language, but how much that's

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impacted the... The children, the COVID children

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and the COVID adolescents, the teenagers of that

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time. When I think about it, if you go back to

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the depression period, it might be something

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that's within the scope of our understanding

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that probably bred more stoic individuals, people

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who were able to... make do with meagre means

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and get on with life and adapt, and certainly

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we did during COVID, it'll be interesting to

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see what the long -term effects, you know, analogous

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effects are of COVID. And I think it will be

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an element of potentially... higher anxiety or

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or it'll just be interesting to understand how

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that uh you know at a granular level is impacted

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but that's that's what i'd say businesses and

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institutions i think have learned some harsh

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lessons i'm in a hedge fund at the moment and

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um at this end of town a lot of businesses were

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exposed uh online uh through their technology

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and their their uh how Well, their IP and information

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was guarded online. I think that's a massive

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lesson. Lots of money was skimmed off big businesses

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while they all returned home and worked from

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home and exposed their internal systems to the

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world. But, yeah, I think there's been a huge

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kind of broad appreciation of the impact of COVID.

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It's interesting you use the word stoicism because

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one of the things that comes up a lot is how

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the greatest generation are World War II veterans.

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When they returned home from war, they just rolled

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up their sleeves. And then stoicism, I think,

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is wrongly applied to someone who kind of buries

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it down and just gets on with it. And when you

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hear, as I have on the show. hundreds and hundreds

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and hundreds of stories of how grandpa, or in

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some cases, dad was when they returned, there's

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actually a lot of suffering. There's a lot of

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people that weren't able to process it. And if

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you think about as we progress through these

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modern years now, if we still have World War

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II veterans around, we're telling you, well,

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don't say anything. You're the greatest generation.

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You've already dealt with it. You just rolled

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up your sleeves. And you look at, again, like

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the kind of Hollywood role models that we have

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when we were younger, the Schwarzeneggers and

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the Stallones, it's the same thing, that kind

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of faux stoicism. So what are your observations

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between real stoicism and this kind of facade

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of, you know, stoicism, this faux masculinity

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that a lot of us were subjected to when we were

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younger? Yeah, there's a real popular stoicism.

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So firstly to, you know, the former generations.

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When you were talking there, I was just thinking

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it's funny at the moment I hear a lot about this

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generation and maybe the COVID generation being

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softer and needing to toughen up and I'm not

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so sure that is how history will reflect on them.

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They're a different generation, there's no doubt

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about it. When the soldiers returned from World

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War I, there was a sense that the fatherless

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children were... They'd created a generation

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of... So things like Outward Bound and Scouts

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and returning children out into nature to toughen

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them up because there was a sense that they were

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a weaker generation. But they went off to World

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War II and did a pretty bloody good job, the

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18 -year -olds and 17 -year -olds. And we're

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in danger of repeating that, I think. They are

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a different generation. But, yeah, I think that's

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where the Stoicism or the faux Stoicism, as you

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say, the popular Stoicism can do a disservice.

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If you dig deeper into the Stoics and, you know,

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going right back to Zeno and Cato where the kind

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of Stoic ideals come out of, it's not a simple

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philosophy about just toughening up and weathering.

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out the storm. That's not the point of Stoicism.

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The point of Stoicism, you know, they were geologists,

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they were natural philosophers, they were cosmologists,

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they did mathematics, you know, a whole bunch

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of things spawned at the same time. But we've

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just resolved it down. And through Marcus Aurelius

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and that Romantic period of Stoicism, we've really

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reduced Stoicism down to this kind of one trick

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pony, if you will. And that is challenging, because

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if that's what people believe that they should

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just... toughen up um that's not how life works

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and if you really do dig into the stoics that's

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not exactly what they were saying um yeah there's

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some uh I think in terms of how we apply Stoicism

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today, I think it's one aspect of a broad range

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of philosophical thinking that we can apply to

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living. And it frustrates me a little bit that

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Stoicism is seen as the primary philosophy. It's

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one of thousands of different philosophical positions.

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And this is the point I make in my book is that,

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you know, you are a philosopher, we philosophize.

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It's actually an... an ability we all have to

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wonder about the world, to wonder about ourselves,

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to self -reflect, to be awed when you look into

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the night sky. And as an ability or a capacity

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that humans have, I believe that we can both

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enhance that or we can let it squander and just

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be a passive passenger in our own development.

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I think stoicism, to summarise that, stoicism

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is much, much more than just controlling what

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you can control and ignoring what you can't.

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And that's not what they said. You don't ignore

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what you can't control. You're very interested

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in that. But we've got to remember that stoicism

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as it is today is just one. um type of philosophy

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the existentialist uh philosophy which i love

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of uh of um of um you know the the 16th and 17th

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and 18th century i think gives us you gives you

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a different perspective about um what it means

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to be in the world the phenomena of life and

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existence uh and uh in the book i go to into

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a little bit of depth and offer other philosophies

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what is different about a lot of these periods

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where deep thoughts seem to be revered in some

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cases and what is happening today where one would

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argue could possibly be the worst time when it

00:14:46.779 --> 00:14:49.960
came to promoting individual thought and forging

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community. Yeah, I think it seems, it appears

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to us that around 500, 600... we'll say 300 to

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600 BCE, before the Common Era, it appears to

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us that societies were more open to the prophets,

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the philosophers, the deep thinkers, the scientists

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of then that period. But it's probably not the

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case. These societies, the Greek society that

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we kind of anchor around were... authoritarian

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rule are states at war and i think that's an

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important thing to think about too they're permanently

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at war nation states are in defensive postures

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so it generates a different way of thinking i

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think but there are schools of thought that believe

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that it was around this time you know a few thousand

00:15:50.250 --> 00:15:53.409
years ago that humans started to, there was kind

00:15:53.409 --> 00:15:57.169
of an awakening and that the voice in our heads,

00:15:57.350 --> 00:16:00.370
the commentary in our heads wasn't God talking

00:16:00.370 --> 00:16:05.649
to us or the gods controlling us from above.

00:16:07.600 --> 00:16:10.100
what if this voice in our head is actually being

00:16:10.100 --> 00:16:14.299
generated by us? And so that fluorescence of

00:16:14.299 --> 00:16:18.360
thinking and contest of ideas and the status

00:16:18.360 --> 00:16:21.659
quo that we see when we look back through history,

00:16:21.840 --> 00:16:26.419
that we imagine, that period appears to be a

00:16:26.419 --> 00:16:28.860
period where humans, as I said, kind of awakened.

00:16:29.559 --> 00:16:34.000
As things evolved in the book, I made the not

00:16:34.000 --> 00:16:40.379
unique or radical claim that As humans evolved

00:16:40.379 --> 00:16:47.000
through the Romantic period, the Abrahamic religion

00:16:47.000 --> 00:16:50.399
started to take control. And the last thing you

00:16:50.399 --> 00:16:53.960
want as a religious body for people to do is

00:16:53.960 --> 00:16:55.779
to think for themselves. You know, there's a

00:16:55.779 --> 00:16:58.919
book here now that we do the thinking. Here's

00:16:58.919 --> 00:17:01.580
the rules. You obey the thinking. And so for

00:17:01.580 --> 00:17:03.480
the last couple of thousand years, it's arguable

00:17:03.480 --> 00:17:09.480
that we've been in an obedience kind of – mindset,

00:17:09.599 --> 00:17:15.079
if you like, as societies. And that has had some

00:17:15.079 --> 00:17:19.000
really dramatic ramifications for people who

00:17:19.000 --> 00:17:22.019
think for themselves, you know, Copernicus, Galileo,

00:17:22.019 --> 00:17:26.079
I mean, Socrates going right back. We're all

00:17:26.079 --> 00:17:30.200
burned at the stake or killed for their, executed

00:17:30.200 --> 00:17:36.269
for their, or... you know, marginalised for the

00:17:36.269 --> 00:17:40.670
heretical act of thinking for themselves. And

00:17:40.670 --> 00:17:44.289
I think to some degree that remains today. It's

00:17:44.289 --> 00:17:47.410
still one of the most courageous and radical

00:17:47.410 --> 00:17:53.470
acts that you can show is to think for yourself

00:17:53.470 --> 00:17:55.730
and have a different idea and push back against

00:17:55.730 --> 00:17:58.410
the status quo. And we're seeing that play out

00:17:58.410 --> 00:18:01.450
in real time. So I guess to answer the question,

00:18:01.589 --> 00:18:03.759
you know, there's a historical... antecedent

00:18:03.759 --> 00:18:07.339
for this and precedent um that it is difficult

00:18:07.339 --> 00:18:10.400
difficult for individuals to to think for themselves

00:18:10.400 --> 00:18:14.759
and um it's only small yeah if i think of people

00:18:14.759 --> 00:18:17.319
radicals that do have thought for themselves

00:18:17.319 --> 00:18:20.579
one of your countrymen if you like christopher

00:18:20.579 --> 00:18:25.119
hitchens who was very courageous so he was a

00:18:25.119 --> 00:18:28.599
bit of a showman and um did it for for uh for

00:18:28.599 --> 00:18:32.940
uh you know good purposes, but also because he

00:18:32.940 --> 00:18:35.420
enjoyed being that showman. But I think he's

00:18:35.420 --> 00:18:37.420
one of the modern minds that I really appreciate

00:18:37.420 --> 00:18:39.779
as someone who really thought for themselves,

00:18:39.880 --> 00:18:43.940
was widely read, understood a lot about a whole

00:18:43.940 --> 00:18:51.339
range of intellectual histories and intellectuals.

00:18:51.359 --> 00:18:53.559
And I think he was someone who thought for himself.

00:18:53.759 --> 00:18:56.900
And I've referred to him a couple of times in

00:18:56.900 --> 00:19:01.140
the book. I have said this many, many times.

00:19:01.200 --> 00:19:05.640
It seems like the lessons from a lot of the ancient

00:19:05.640 --> 00:19:08.079
wisdom, whether it's obviously Greek and Roman

00:19:08.079 --> 00:19:10.099
and some of these other ones, whether it's the

00:19:10.099 --> 00:19:12.359
holy books of all these different religions,

00:19:12.519 --> 00:19:15.480
the common denominator really seems to be don't

00:19:15.480 --> 00:19:18.519
be a dick if you're really boiling it down. It's

00:19:18.519 --> 00:19:20.660
the kindness, compassion, empathy, community,

00:19:20.680 --> 00:19:23.460
and every single text can be taken the wrong

00:19:23.460 --> 00:19:25.119
way. I mean, we're seeing at the moment in the

00:19:25.119 --> 00:19:28.430
Middle East, for example. Um, but at the core,

00:19:28.470 --> 00:19:30.529
if you look at the masses, you know, these are,

00:19:30.529 --> 00:19:32.970
these are lessons learned. And I think that a

00:19:32.970 --> 00:19:35.569
lot of humanity was trying to tell us, Hey, we

00:19:35.569 --> 00:19:39.329
tried war and torture and it doesn't work. It's

00:19:39.329 --> 00:19:41.529
not, no one's happy. You know, there's a few

00:19:41.529 --> 00:19:42.750
people that are making a lot of money and are

00:19:42.750 --> 00:19:44.470
very powerful, but the rest of us are suffering.

00:19:45.289 --> 00:19:49.630
Why do you think now after millennia that we're

00:19:49.630 --> 00:19:52.950
still seeing humans able to distort what I would

00:19:52.950 --> 00:19:57.710
argue was very kind and compassionate text? Yeah,

00:19:57.730 --> 00:20:01.309
I just don't think we learn our lessons, James.

00:20:01.430 --> 00:20:05.210
It's a pretty simplistic thing to think about.

00:20:05.450 --> 00:20:08.069
There's a condition, there's a human condition

00:20:08.069 --> 00:20:14.549
that at the centre of it is fear. And maybe it's

00:20:14.549 --> 00:20:18.099
a result that we're... We are scared little creatures

00:20:18.099 --> 00:20:20.460
in the corner of a universe, scared of the dark

00:20:20.460 --> 00:20:24.420
still and scared of people that we don't know.

00:20:24.640 --> 00:20:27.019
So there's something in our condition as humans,

00:20:27.059 --> 00:20:29.500
in the human condition and human nature that

00:20:29.500 --> 00:20:34.339
lends itself to that. I mean, if you take on

00:20:34.339 --> 00:20:39.359
Emile Durkheim's position that we are... trapped

00:20:39.359 --> 00:20:43.259
in this enemy, this kind of almost a self -suicide

00:20:43.259 --> 00:20:47.779
kind of dystopian view of the world. There's

00:20:47.779 --> 00:20:51.200
elements of truth to that, I think. And that's

00:20:51.200 --> 00:20:55.279
why we need kind of to self -soothe on self -help

00:20:55.279 --> 00:21:00.279
and other things. It seems more problematic at

00:21:00.279 --> 00:21:03.180
the moment because we seem to be atomizing or

00:21:03.180 --> 00:21:07.170
to, you know, withdrawing from... collective

00:21:07.170 --> 00:21:11.609
and community, which gives us great, which builds

00:21:11.609 --> 00:21:14.150
resilience in not only us as individuals, but

00:21:14.150 --> 00:21:16.849
as communities. You touched on it there. I think

00:21:16.849 --> 00:21:24.430
that we have lost our focus, I suppose, on the

00:21:24.430 --> 00:21:27.089
most important thing, I think, for all of us,

00:21:27.130 --> 00:21:29.819
and that is to be a great citizen. foremost.

00:21:30.900 --> 00:21:35.920
I'd almost put it before parenting, before doing

00:21:35.920 --> 00:21:38.799
good in the world is to be a good community member

00:21:38.799 --> 00:21:40.940
and a good citizen. And that's how we've been

00:21:40.940 --> 00:21:44.119
as social animals for a long, long time. And

00:21:44.119 --> 00:21:47.299
we just haven't reached this level of sophistication.

00:21:47.400 --> 00:21:53.619
The answer is probably not a single point, but

00:21:53.619 --> 00:21:57.319
I think the answer to why we still grapple with

00:21:57.319 --> 00:22:01.779
war and fear and anger as human beings at the

00:22:01.779 --> 00:22:05.119
center or the core of being a human being is

00:22:05.119 --> 00:22:09.599
not because we have evolved to this. It's because

00:22:09.599 --> 00:22:13.759
we're still evolving. We just haven't reached

00:22:13.759 --> 00:22:15.680
that level of sophistication yet, and that's

00:22:15.680 --> 00:22:20.359
okay. This isn't the end of humanity. built all

00:22:20.359 --> 00:22:22.380
these wonderful things around us, which I would

00:22:22.380 --> 00:22:24.900
argue are now bloody killing us as well. But

00:22:24.900 --> 00:22:31.119
we are evolving. And there's no end state here.

00:22:31.180 --> 00:22:34.500
There's no outcome. We seem focused on wanting

00:22:34.500 --> 00:22:37.500
outcomes and answers and solutions. And the reality

00:22:37.500 --> 00:22:39.980
from my perspective is they just don't exist.

00:22:40.339 --> 00:22:42.460
We're kind of wandering through the world. There's

00:22:42.460 --> 00:22:46.480
a spontaneous order that's limited and constrained

00:22:46.480 --> 00:22:49.779
by its past, by the history, by its history.

00:22:50.000 --> 00:22:54.440
And there is no future end state. We're just

00:22:54.440 --> 00:22:58.319
adapting as things go. go and accidentally to

00:22:58.319 --> 00:23:01.400
a large extent. In fact, I would argue accidentally

00:23:01.400 --> 00:23:07.079
completely. If you look at the eye, for example,

00:23:07.160 --> 00:23:10.859
it's evolved over a period without going into

00:23:10.859 --> 00:23:14.500
it too deeply. The human eye has the fovea in

00:23:14.500 --> 00:23:17.079
the back of it, which is the blind spot in every

00:23:17.079 --> 00:23:23.539
eye where the nerves and cell leads. come in

00:23:23.539 --> 00:23:27.200
through the back of the eye and and populate

00:23:27.200 --> 00:23:31.250
the the the rear surface of the eye now If there

00:23:31.250 --> 00:23:33.569
was someone controlling the design of the eye

00:23:33.569 --> 00:23:37.410
or if there was some higher order controlling

00:23:37.410 --> 00:23:41.250
the design of the eye, if an engineer was designing

00:23:41.250 --> 00:23:43.430
an eye, they would not put a blind spot or a

00:23:43.430 --> 00:23:45.009
favour in the back of the eye. They would have

00:23:45.009 --> 00:23:50.250
complete 360 degree vision. And so it just makes

00:23:50.250 --> 00:23:53.369
my point that over evolution, it just does the

00:23:53.369 --> 00:23:55.890
best with what it has in front of it now. And

00:23:55.890 --> 00:24:00.400
we have imperfections. built into us that remain

00:24:00.400 --> 00:24:03.440
that we probably won't be able to evolve out

00:24:03.440 --> 00:24:07.900
for a very long time. So I think just understanding

00:24:07.900 --> 00:24:09.539
that, and this is kind of one of the aspects

00:24:09.539 --> 00:24:12.180
of stoicism and other philosophies, is that it's

00:24:12.180 --> 00:24:14.420
all kind of accidental. We're just bumping around

00:24:14.420 --> 00:24:18.259
in the dark, making this up on the run, and that's

00:24:18.259 --> 00:24:21.539
what's baked into the system. So we're always

00:24:21.539 --> 00:24:24.440
going to be not only as individuals a work in

00:24:24.440 --> 00:24:26.680
progress and accidentally bumping along through

00:24:26.680 --> 00:24:29.460
life, as a species we're the same. I just hope

00:24:29.460 --> 00:24:33.420
that we can realise the woes of our ways quick

00:24:33.420 --> 00:24:37.680
enough. There are future generations to populate

00:24:37.680 --> 00:24:40.660
the earth. It's funny, first you talk about the

00:24:40.660 --> 00:24:42.759
eye. My wife just came out of optometry school,

00:24:42.900 --> 00:24:46.519
doctoral optometry. So I've been acutely aware

00:24:46.519 --> 00:24:48.420
of the eye for five years because she keeps showing

00:24:48.420 --> 00:24:50.960
me all the study materials and everything. Yeah,

00:24:51.099 --> 00:24:55.140
it's the go -to example of evolution. It's a

00:24:55.140 --> 00:24:58.799
great example. Absolutely. Speaking of evolution,

00:24:59.000 --> 00:25:02.259
it's a good segue. Excuse me. I just watched

00:25:02.259 --> 00:25:06.779
a show called Any Last Words. And it is a film

00:25:06.779 --> 00:25:09.599
writer, actually a script writer, who interviews

00:25:09.599 --> 00:25:12.680
people at the end of their life cycle, whether

00:25:12.680 --> 00:25:14.440
they're, I don't know if he's only the terminally

00:25:14.440 --> 00:25:17.039
ill, but this one was Jane Goodall. And so they

00:25:17.039 --> 00:25:19.400
did the recording, just the two of them in the

00:25:19.400 --> 00:25:22.500
studio, did not release it until she passed away.

00:25:22.599 --> 00:25:26.779
And then they just released it on Netflix. She

00:25:26.779 --> 00:25:30.000
was talking about chimpanzees having this innate

00:25:30.000 --> 00:25:32.980
aggression when it came to other chimps. Again,

00:25:33.220 --> 00:25:35.559
they didn't recognize them. And this kind of

00:25:35.559 --> 00:25:37.039
ties in with what you're saying and something

00:25:37.039 --> 00:25:41.039
I believe in. I think the evolution of man is

00:25:41.039 --> 00:25:44.299
kindness, compassion, community. The community

00:25:44.299 --> 00:25:47.019
has been there tribally, but if you look at how

00:25:47.019 --> 00:25:51.039
horrendous some of the chapters were millennia

00:25:51.039 --> 00:25:54.789
ago. Humans could be incredibly cruel, incredibly

00:25:54.789 --> 00:25:56.950
brutal. And even though that's still happening

00:25:56.950 --> 00:25:59.490
in some pockets of the world, I would argue that

00:25:59.490 --> 00:26:03.009
a lot of us are evolving. So to me, if we want

00:26:03.009 --> 00:26:07.769
to continue evolving as a species, then the wars

00:26:07.769 --> 00:26:12.089
and the nastiness and the division is regressing

00:26:12.089 --> 00:26:14.789
as a human species. And it's actually kindness,

00:26:14.849 --> 00:26:17.750
compassion, empathy, in my opinion, that is the

00:26:17.750 --> 00:26:22.859
evolution of man. Yeah, Steven Pinker would probably

00:26:22.859 --> 00:26:25.140
argue that we're getting better, that we are

00:26:25.140 --> 00:26:30.140
evolving in the right direction and that there's

00:26:30.140 --> 00:26:35.960
less poverty and less depravity and more freedom

00:26:35.960 --> 00:26:40.039
and more recreational time. And I kind of agree

00:26:40.039 --> 00:26:42.460
with that to a point, but I don't think it's

00:26:42.460 --> 00:26:46.319
that way for everyone. Without getting kind of

00:26:46.319 --> 00:26:48.910
too deep into it, we're probably... that were

00:26:48.910 --> 00:26:51.750
probably too many of us for a start and on the

00:26:51.750 --> 00:26:56.130
planet and also driven by um uh you know driven

00:26:56.130 --> 00:27:00.329
by deeper urges that now manifest in in money

00:27:00.329 --> 00:27:02.589
and power and those types of things that they're

00:27:02.589 --> 00:27:05.549
not going away but it is hard and i guess in

00:27:05.549 --> 00:27:07.109
the book this is what i'm asking everyone to

00:27:07.109 --> 00:27:09.769
do it seems to me humans are kind of speeding

00:27:09.769 --> 00:27:11.930
up i'm not sure it's the world's getting more

00:27:11.930 --> 00:27:15.089
complex it's arguable i'm still kind of the jury's

00:27:15.089 --> 00:27:17.269
out for me on that but what i think we're doing

00:27:17.269 --> 00:27:22.059
is just living life faster. And the analogy I

00:27:22.059 --> 00:27:24.299
use, you'll do this, James, you read books at

00:27:24.299 --> 00:27:26.799
1 .5 now, you know, you don't read them and thumb

00:27:26.799 --> 00:27:29.660
through them as much as you should. It's remiss.

00:27:29.700 --> 00:27:32.740
I think it's actually now a radical elite practice

00:27:32.740 --> 00:27:37.119
reading a book from cover to cover. But, you

00:27:37.119 --> 00:27:39.359
know, if you think about, you listen to books

00:27:39.359 --> 00:27:42.960
on 1 .5 and that seems to me the perfect metaphor

00:27:42.960 --> 00:27:45.839
for how the next generation is coming through.

00:27:45.920 --> 00:27:48.460
The young men and women that I work with daily

00:27:48.460 --> 00:27:52.960
in sports, Mr. Critical Teams and business, they're

00:27:52.960 --> 00:27:55.359
just in so much of a hurry. They want everything

00:27:55.359 --> 00:27:59.599
yesterday and meetings, you know, they want to

00:27:59.599 --> 00:28:02.160
find more productivity in their meetings and

00:28:02.160 --> 00:28:06.920
shorter times to do this. productivity gains

00:28:06.920 --> 00:28:11.680
forever. It seems remiss. Where I see it play

00:28:11.680 --> 00:28:16.599
out the most is in parenting. If I have a chat

00:28:16.599 --> 00:28:20.460
with a 30, 35 -year -old man, for example, a

00:28:20.460 --> 00:28:24.500
young man up and coming in the world, and he's

00:28:24.500 --> 00:28:26.539
got a couple of kids, it's not long before the

00:28:26.539 --> 00:28:30.480
conversation bypasses prioritization and work

00:28:30.480 --> 00:28:33.140
and meetings and performance and all the rest

00:28:33.140 --> 00:28:37.660
of it back to family. And they seem intent on

00:28:37.660 --> 00:28:40.599
having a holiday Olympics every weekend, you

00:28:40.599 --> 00:28:43.079
know, jamming everything in. And I said, what's

00:28:43.079 --> 00:28:46.619
wrong with just going home and switch your phone

00:28:46.619 --> 00:28:48.740
off and just go and hanging out down the oval,

00:28:48.819 --> 00:28:51.259
you know, or down the park or something and just

00:28:51.259 --> 00:28:54.440
bloody slow down. And I think that's part of

00:28:54.440 --> 00:28:58.599
the issue here is that we're all on this 1 .5x

00:28:58.599 --> 00:29:03.200
listening. to books and living our lives. And

00:29:03.200 --> 00:29:06.420
the ultimate message in The Fourth Pillar is

00:29:06.420 --> 00:29:13.799
to slow down and take note. Jane Goodall was

00:29:13.799 --> 00:29:17.200
probably a great exponent of that. She actually

00:29:17.200 --> 00:29:20.319
stepped out of society, went and lived with the

00:29:20.319 --> 00:29:23.019
apes. A bit strange. I'm not sure that I'd be

00:29:23.019 --> 00:29:26.619
up for it. I like my Guinness way too much. But

00:29:26.619 --> 00:29:28.900
I've got so much respect for her. And I think

00:29:28.900 --> 00:29:33.009
it would be negligent of anyone to not listen

00:29:33.009 --> 00:29:36.309
to such a beautiful thinker beautiful mind you

00:29:36.309 --> 00:29:39.950
know and she was the the the best a great example

00:29:39.950 --> 00:29:43.250
of the best a human can be i think people like

00:29:43.250 --> 00:29:47.289
jane goodall have always respected um you know

00:29:47.289 --> 00:29:50.950
the elders it really it really behoves us all

00:29:50.950 --> 00:29:54.750
to to listen to those people and and and uh and

00:29:54.750 --> 00:29:58.160
i think the message would be if i haven't seen

00:29:58.160 --> 00:30:02.599
that interview would be you know enjoy this great

00:30:02.599 --> 00:30:05.700
gift that we have it's funny because she literally

00:30:05.700 --> 00:30:08.640
talks about being in an airport and watching

00:30:08.640 --> 00:30:11.440
two birds like basically flirting with each other

00:30:11.440 --> 00:30:13.460
doing kind of a mating routine and people are

00:30:13.460 --> 00:30:15.259
walking by on their phones and they're missing

00:30:15.259 --> 00:30:18.549
this kind of you know nature um moment as it

00:30:18.549 --> 00:30:21.670
were and and she at the same time you know travels

00:30:21.670 --> 00:30:24.109
the world because she's such a passionate conservationist

00:30:24.109 --> 00:30:27.089
that she's also subject to this busyness as well

00:30:27.089 --> 00:30:29.009
so i'm sure she probably fought to find balance

00:30:32.210 --> 00:30:36.549
commodity uh by stealth and um and i think that's

00:30:36.549 --> 00:30:40.089
a great point you are missing the rest of life

00:30:40.089 --> 00:30:42.750
and what humans are supposed to but so raise

00:30:42.750 --> 00:30:45.430
your eyes get off your phone and and notice these

00:30:45.430 --> 00:30:47.650
types of things because i think your ability

00:30:47.650 --> 00:30:49.670
to wonder and be in the world and experience

00:30:49.670 --> 00:30:53.289
the world is is impoverished if you don't tend

00:30:53.289 --> 00:30:58.170
to it all the time yeah 100 and i i have that

00:30:58.170 --> 00:31:00.839
battle myself and Sadly, it's because social

00:31:00.839 --> 00:31:03.140
media is what I use to disseminate the podcast

00:31:03.140 --> 00:31:06.420
and some of the ideas, but it is at 51 years

00:31:06.420 --> 00:31:09.079
old. We've had a childhood with zero phones.

00:31:09.420 --> 00:31:14.740
It's still so, so pervasive. And if you allow

00:31:14.740 --> 00:31:17.740
yourself to go down that line, that monkey mind

00:31:17.740 --> 00:31:20.500
just starts amplifying. So I can't imagine being

00:31:20.500 --> 00:31:24.000
a child that was raised on that. It kills me.

00:31:24.019 --> 00:31:25.799
But you see these kids, you know, the strollers

00:31:25.799 --> 00:31:28.259
have devices strapped to them and these children

00:31:28.259 --> 00:31:31.400
are barely a year old. And that's been your norm

00:31:31.400 --> 00:31:33.359
the whole time. And as you said, now you've got

00:31:33.359 --> 00:31:36.940
that 1 .5 mentality. You know, what is the ability

00:31:36.940 --> 00:31:39.960
to just sit quietly under a tree now? So it's

00:31:39.960 --> 00:31:41.759
hard enough for our generation that have been

00:31:41.759 --> 00:31:44.059
exposed to technology. But a kid that's only

00:31:44.059 --> 00:31:47.519
ever known screens, how hard is it to get them

00:31:47.519 --> 00:31:51.610
to simply sit and watch two birds playing? Yeah,

00:31:51.610 --> 00:31:55.650
impossible. And I fear the ramifications down

00:31:55.650 --> 00:32:00.069
the track. Well, one more kind of lateral question

00:32:00.069 --> 00:32:01.910
before we dive into the book a little deeper.

00:32:02.269 --> 00:32:06.170
Something that's really kind of made me go, question

00:32:06.170 --> 00:32:09.269
things a little bit recently, is trying to get

00:32:09.269 --> 00:32:14.019
your head around some of the... the most toxic,

00:32:14.099 --> 00:32:16.700
divisive people that we see presented in front

00:32:16.700 --> 00:32:19.200
of us. So for example, in America, I make this

00:32:19.200 --> 00:32:21.579
comment many, many times, there's 340 million

00:32:21.579 --> 00:32:24.880
of us, and yet you hear the lesser of two evils

00:32:24.880 --> 00:32:27.400
every time we're down to the last two. You look

00:32:27.400 --> 00:32:29.980
at the CEOs of cigarette companies and fast food

00:32:29.980 --> 00:32:32.440
companies and drug companies and weapons manufacturers

00:32:32.440 --> 00:32:36.000
who sleep soundly in their beds, knowing that

00:32:36.000 --> 00:32:38.059
their products are killing hundreds of thousands,

00:32:38.079 --> 00:32:40.839
if not millions of people around the globe. And

00:32:40.839 --> 00:32:43.289
it made me realize that I'm sure the last time

00:32:43.289 --> 00:32:45.130
you and I spoke when we were talking about mental

00:32:45.130 --> 00:32:48.009
health, we were looking at the soldier, the firefighter,

00:32:48.009 --> 00:32:52.289
but we never talk about the CEO, the presidential

00:32:52.289 --> 00:32:55.730
candidate. In this interesting kind of journey

00:32:55.730 --> 00:32:58.789
that you've been in, you know, through the military

00:32:58.789 --> 00:33:01.529
and then obviously beyond now to this corporate

00:33:01.529 --> 00:33:04.789
space and the sporting space, what are your observations

00:33:04.789 --> 00:33:09.369
on the element of sociopathy in some of these

00:33:09.369 --> 00:33:13.009
key roles? Does that need to be a conversation

00:33:13.009 --> 00:33:16.869
about the ability to actually do your job if

00:33:16.869 --> 00:33:21.930
you have lost your ethical spectrum as a president,

00:33:22.029 --> 00:33:24.349
as a CEO of a company that's producing something

00:33:24.349 --> 00:33:29.450
that's actually detrimental to the nation? Yeah,

00:33:29.509 --> 00:33:34.710
I'd love to see ethics and aesthetics. They go

00:33:34.710 --> 00:33:38.880
hand in hand under kind of an axiological. way

00:33:38.880 --> 00:33:43.759
of thinking or philosophical kind of school or

00:33:43.759 --> 00:33:47.839
branch. I don't think it's really taught in management

00:33:47.839 --> 00:33:51.660
schools. I think management schools are about

00:33:51.660 --> 00:33:56.619
productivity, profit outcomes, control, predictability,

00:33:56.839 --> 00:34:00.380
those types of things. And that's okay to an

00:34:00.380 --> 00:34:03.299
extent, but to be able to see the broader picture.

00:34:03.380 --> 00:34:07.460
I don't think that our CEOs and commanders and

00:34:07.460 --> 00:34:09.579
other people are being well -serviced. We've

00:34:09.579 --> 00:34:14.099
got this managerialistic view on the world. It's

00:34:14.099 --> 00:34:17.800
highly competitive -ized, if there's such a word.

00:34:17.900 --> 00:34:20.820
We make it about competition. We don't make it

00:34:20.820 --> 00:34:23.500
about getting along with the next people. You're

00:34:23.500 --> 00:34:25.719
not going to turn that ship around anytime soon.

00:34:27.150 --> 00:34:30.610
the detrimental side of, you know, the military

00:34:30.610 --> 00:34:34.690
industrial complex, the pharmacological industrial

00:34:34.690 --> 00:34:40.050
complex, all of these different, that are driven

00:34:40.050 --> 00:34:42.570
by profit and productivity and competitiveness.

00:34:42.829 --> 00:34:45.429
I don't think that's going anywhere soon. But

00:34:45.429 --> 00:34:49.829
I do see and have seen the real fallout for CEOs.

00:34:51.090 --> 00:34:54.329
You know, I spend more time than you probably

00:34:54.329 --> 00:35:01.820
think with 65 -year -old men in particular who

00:35:01.820 --> 00:35:06.179
are struggling with what's it been for, a real

00:35:06.179 --> 00:35:10.219
question. And because it takes an enormous feat

00:35:10.219 --> 00:35:13.360
of an enormous amount of energy and emotional

00:35:13.360 --> 00:35:17.280
energy, and I would put a kind of spiritual kind

00:35:17.280 --> 00:35:22.239
of energy, spirit, to maintain the delusion that

00:35:22.239 --> 00:35:24.699
what you're doing is meaningful to the world

00:35:24.699 --> 00:35:31.869
and productive. productive in a collaboratively

00:35:31.869 --> 00:35:34.750
community sense, it takes an enormous amount

00:35:34.750 --> 00:35:38.469
of effort to maintain that delusion and also

00:35:38.469 --> 00:35:41.650
to surround yourself with people that can help

00:35:41.650 --> 00:35:45.670
you do that. And this is real. People will roll

00:35:45.670 --> 00:35:49.769
their eyes and say, oh, he's gone lefto pinko

00:35:49.769 --> 00:35:53.110
or whatever. That's just not the case at all.

00:35:53.940 --> 00:35:57.599
But there's a reality to this. And those men

00:35:57.599 --> 00:36:00.019
who you sit with, they're unsure. You can see

00:36:00.019 --> 00:36:02.960
the facade that they've put up. I spoke about

00:36:02.960 --> 00:36:05.179
this recently. There's kind of a facade. This

00:36:05.179 --> 00:36:06.880
is the way I think of it, a facade that we all

00:36:06.880 --> 00:36:09.179
have. We have a persona out in front, whether

00:36:09.179 --> 00:36:12.519
that's Harry Moffat, the author or the psychologist

00:36:12.519 --> 00:36:15.139
or the human performance or whatever facade that

00:36:15.139 --> 00:36:18.679
I build to project into the world for whatever

00:36:18.679 --> 00:36:22.940
means I need that to be for. self -promotion

00:36:22.940 --> 00:36:26.440
for the book or reputation to get more work in

00:36:26.440 --> 00:36:29.320
a business sense. But for some of these men that

00:36:29.320 --> 00:36:31.519
I sit with, and again, I use men deliberately,

00:36:31.659 --> 00:36:34.460
the rest of their life behind that facade is

00:36:34.460 --> 00:36:38.380
atrophied. The relationships they had with their

00:36:38.380 --> 00:36:44.059
high school or university friends, they're real.

00:36:44.159 --> 00:36:47.420
Those relationships are really, for all of us,

00:36:47.420 --> 00:36:51.639
are very strong and we should foster those. As

00:36:51.639 --> 00:36:54.420
we grow, their connection to their family and

00:36:54.420 --> 00:36:59.840
their kids is not as, you know, it's not flourishing

00:36:59.840 --> 00:37:02.400
as much as it could or it should. Connection

00:37:02.400 --> 00:37:06.639
to grandchildren, you know, surrounded by great

00:37:06.639 --> 00:37:10.099
wealth, but not necessarily surrounded by those

00:37:10.099 --> 00:37:14.150
meaningful. uh community connections and in a

00:37:14.150 --> 00:37:16.510
lot of cases family connections as well and i

00:37:16.510 --> 00:37:19.070
really feel for them you know it's easy to go

00:37:19.070 --> 00:37:21.130
dismiss them and say well you know they're fat

00:37:21.130 --> 00:37:23.110
rich and greedy and they should bugger off and

00:37:23.110 --> 00:37:25.130
they've had their show but i kind of feel for

00:37:25.130 --> 00:37:29.570
them and it's i i i think that's it has potential

00:37:29.570 --> 00:37:35.010
to be getting worse not not better um so you

00:37:35.010 --> 00:37:40.420
know i i think there's a real case for uh And

00:37:40.420 --> 00:37:43.079
I think I feel like I provide that a lot in my

00:37:43.079 --> 00:37:46.880
role now. It's kind of a guidance to say, hey,

00:37:47.019 --> 00:37:50.199
sure, be healthy, be fit to sustain yourself,

00:37:50.340 --> 00:37:52.480
to enjoy life and have a great, but what about

00:37:52.480 --> 00:37:55.340
your view of the world and your connection to

00:37:55.340 --> 00:37:57.880
your community and how are we doing, how are

00:37:57.880 --> 00:38:00.880
we going to keep that alive while you're progressing

00:38:00.880 --> 00:38:04.059
through business, et cetera? The other kind of,

00:38:04.059 --> 00:38:06.679
just quickly zooming out from that, the macro,

00:38:06.880 --> 00:38:10.469
you know, businesses too this is where corporates

00:38:10.469 --> 00:38:13.250
i don't think can have an ideal culture in fact

00:38:13.250 --> 00:38:16.969
what is culture i'm not even sure still what

00:38:16.969 --> 00:38:20.809
that is but there's a contest you know for for

00:38:20.809 --> 00:38:22.889
people to be at their best for businesses to

00:38:22.889 --> 00:38:25.889
be at their best for a business to have a central

00:38:25.889 --> 00:38:29.650
feel good vibe about it which all bosses and

00:38:29.650 --> 00:38:34.380
leaders want We need transparency and truth and

00:38:34.380 --> 00:38:39.599
a relationship built on honesty. But in the business

00:38:39.599 --> 00:38:45.579
world, profit and progress and competition necessarily

00:38:45.579 --> 00:38:51.019
by its business model is not true, truthful,

00:38:51.260 --> 00:38:56.519
honest. It's deceptive, obscures facts and has

00:38:56.519 --> 00:38:59.159
to play the pee and thimble trick on the side

00:38:59.159 --> 00:39:03.750
of the alley. to maintain a competitive advantage.

00:39:04.090 --> 00:39:08.909
So, you know, they're in contest and we don't

00:39:08.909 --> 00:39:10.789
talk about those things and what the impacts

00:39:10.789 --> 00:39:13.789
are and I think we should be, especially with

00:39:13.789 --> 00:39:17.710
our generations coming through. Absolutely. I

00:39:17.710 --> 00:39:20.170
think one of the things that's parallel, whether

00:39:20.170 --> 00:39:23.130
you're, you know, you have things that happen

00:39:23.130 --> 00:39:25.469
when you were younger and it's created some sort

00:39:25.469 --> 00:39:28.909
of... void in your soul. And so you feel driven

00:39:28.909 --> 00:39:31.250
to put a uniform on, which is an honorable thing.

00:39:31.329 --> 00:39:33.809
And hopefully along the way, you start to see

00:39:33.809 --> 00:39:35.809
these struggles and you deal with them. Then

00:39:35.809 --> 00:39:37.590
that becomes a strength and you're a better soldier

00:39:37.590 --> 00:39:39.690
or a better firefighter. And I think it's the

00:39:39.690 --> 00:39:41.769
same with business. There's a lot of people,

00:39:41.789 --> 00:39:46.230
their void is power and money. And it really

00:39:46.230 --> 00:39:49.909
does. show so brightly in some of the the biggest

00:39:49.909 --> 00:39:51.909
figures that we see you know like here at the

00:39:51.909 --> 00:39:54.110
moment the the commander -in -chief i mean it's

00:39:54.110 --> 00:39:57.090
clearly there's some unaddressed childhood trauma

00:39:57.090 --> 00:39:59.469
going on there and it's a shame because you could

00:39:59.469 --> 00:40:01.449
take that broken child it could be an incredibly

00:40:01.449 --> 00:40:04.530
warm caring human being that maybe was also a

00:40:04.530 --> 00:40:07.570
good leader but i can see how some of these people

00:40:07.570 --> 00:40:10.150
now that you interact with the same as the soldier

00:40:10.150 --> 00:40:12.150
that's transitioned out and hasn't addressed

00:40:12.150 --> 00:40:15.759
the the thing beneath the thing as they say that

00:40:15.759 --> 00:40:18.099
no matter how much money, no matter how much

00:40:18.099 --> 00:40:21.360
power, no matter how many franchises, I guarantee,

00:40:21.579 --> 00:40:24.579
I'm making an assumption now, that there's an

00:40:24.579 --> 00:40:27.260
essence of it was never enough to fill that void.

00:40:29.039 --> 00:40:31.780
Yeah, and it goes back to what we were talking

00:40:31.780 --> 00:40:34.840
about earlier, this being scared little creatures

00:40:34.840 --> 00:40:37.119
in the corner of the universe, afraid of the

00:40:37.119 --> 00:40:39.460
dark, afraid of each other, and I think that

00:40:39.460 --> 00:40:42.579
stands. That's where humans are in our evolution,

00:40:42.760 --> 00:40:45.579
and you're not fixing that anytime soon. That

00:40:45.579 --> 00:40:47.039
goes for all of us. It doesn't matter whether

00:40:47.039 --> 00:40:50.599
you're Commander -in -Chief or meager little

00:40:50.599 --> 00:40:55.989
Harry Moffat in Melbourne. So going to the book,

00:40:56.010 --> 00:40:58.630
the last time you spoke, you wrote an incredible

00:40:58.630 --> 00:41:03.309
book about war and cricket. So what made you

00:41:03.309 --> 00:41:05.909
dive into the world of stoicism and then talk

00:41:05.909 --> 00:41:10.010
to me about the four pillars? Yeah, I've always

00:41:10.010 --> 00:41:12.570
been interested. I was fortunate enough in my

00:41:12.570 --> 00:41:16.030
life. I was surrounded by books, my father. was

00:41:16.030 --> 00:41:19.289
a I would say you know an intellect he was a

00:41:19.289 --> 00:41:22.030
sailor in the navy but he was a deep thinker

00:41:22.030 --> 00:41:23.949
read a lot you know I had some beautiful books

00:41:23.949 --> 00:41:25.550
around me too you know I think when you're a

00:41:25.550 --> 00:41:28.250
kid and you've got nice beautiful books like

00:41:28.250 --> 00:41:30.989
an old Shakespearean I remember I never read

00:41:30.989 --> 00:41:32.670
this book but I used to flick through it and

00:41:32.670 --> 00:41:37.539
just fumble it and it was beautiful the old Encyclopedia

00:41:37.539 --> 00:41:40.280
Britannica with their gold edges and the leather

00:41:40.280 --> 00:41:42.800
kind of, yeah, it was always a secondhand set

00:41:42.800 --> 00:41:45.300
or borrowed from a car sale or bought from a

00:41:45.300 --> 00:41:50.219
car sale, boot sale. But I was very fortunate.

00:41:50.260 --> 00:41:53.300
So I'd thumb through those books. I love books.

00:41:53.320 --> 00:41:57.099
And I think books have lost their way. I talk

00:41:57.099 --> 00:42:01.190
at nauseam about them in the book. So I was very

00:42:01.190 --> 00:42:04.269
fortunate. And I remember seeing early images

00:42:04.269 --> 00:42:07.289
of, you know, Socrates, Plato and Aristotle and

00:42:07.289 --> 00:42:10.349
these things capturing my mind, old men with

00:42:10.349 --> 00:42:14.829
beards, bald old men with beards. And some of

00:42:14.829 --> 00:42:17.949
the ideas as I came through my teenage years.

00:42:18.150 --> 00:42:21.329
And as I said, I've never read complete William

00:42:21.329 --> 00:42:24.130
Shakespeare, but I've got lots of books who people

00:42:24.130 --> 00:42:27.929
who pick through The Tempest and Macbeth and

00:42:27.929 --> 00:42:29.989
all those types of things. So I had a fascination.

00:42:30.119 --> 00:42:34.059
with that level, I suppose, of thinking. But

00:42:34.059 --> 00:42:38.440
it wasn't until, I guess, until I got through

00:42:38.440 --> 00:42:42.000
my teenage years and joined the military that

00:42:42.000 --> 00:42:47.460
I reinvigorated my love of philosophy and psychology,

00:42:47.820 --> 00:42:51.340
which is the... the grandchild almost of philosophy

00:42:51.340 --> 00:42:57.059
comes in partnership with that. And when I started

00:42:57.059 --> 00:42:59.739
studying, I wanted to do philosophy. I did some

00:42:59.739 --> 00:43:02.659
minors in philosophy, but you were never going

00:43:02.659 --> 00:43:04.619
to make much money out of being a philosopher,

00:43:04.760 --> 00:43:07.780
particularly out in the business world, which

00:43:07.780 --> 00:43:11.000
is where I had an eye to practice, and that was

00:43:11.000 --> 00:43:15.699
pretty early. So psychology was it, and it's

00:43:15.699 --> 00:43:19.280
a great way to marry. philosophy. As I said,

00:43:19.280 --> 00:43:21.440
up until a couple of hundred years ago, there

00:43:21.440 --> 00:43:23.619
was no such thing as psychology. There was no

00:43:23.619 --> 00:43:25.440
such thing as science. It was all called natural

00:43:25.440 --> 00:43:28.579
philosophy. And the great philosophers up until

00:43:28.579 --> 00:43:35.440
a couple of few hundred years ago dipped their

00:43:35.440 --> 00:43:38.619
toe in everything from history to philosophy,

00:43:38.800 --> 00:43:41.300
to medicine, to cosmology, the whole nine yards.

00:43:41.579 --> 00:43:45.440
It wasn't until then that we had sciences breaking

00:43:45.440 --> 00:43:48.579
up in two. Or these different areas breaking

00:43:48.579 --> 00:43:53.340
up into sciences. So, you know, that was it for

00:43:53.340 --> 00:43:56.840
me. And I guess this book's been kind of burning

00:43:56.840 --> 00:43:59.280
away inside me. In fact, the real book's still

00:43:59.280 --> 00:44:01.820
burning away, like we all have one burning away.

00:44:01.900 --> 00:44:05.480
And you know that better than most, James. This

00:44:05.480 --> 00:44:09.579
is kind of my first third of steps into... an

00:44:09.579 --> 00:44:12.139
area that I'm passionate about, which is kind

00:44:12.139 --> 00:44:14.119
of human performance, whatever that is, that's

00:44:14.119 --> 00:44:16.639
still emerging. It's in its absolute infancy

00:44:16.639 --> 00:44:21.840
at the moment. And I think that... There's a

00:44:21.840 --> 00:44:24.300
part that's always been missing for me in high

00:44:24.300 --> 00:44:27.139
performance and human performance since I set

00:44:27.139 --> 00:44:30.320
up a program for our special forces here in Australia.

00:44:30.639 --> 00:44:33.860
Most high performance or human performance programs

00:44:33.860 --> 00:44:36.739
are based around the three pillars, which is

00:44:36.739 --> 00:44:39.559
the physical, psychological and social pillars.

00:44:39.639 --> 00:44:43.230
And any performance program or management. kind

00:44:43.230 --> 00:44:46.690
of framework will borrow and lean heavily into

00:44:46.690 --> 00:44:50.329
those three aspects and it's it's really out

00:44:50.329 --> 00:44:53.369
of the biopsychosocial model of disease but that

00:44:53.369 --> 00:44:58.519
has evolved over time and And so for me, when

00:44:58.519 --> 00:45:02.059
I was looking into the world back in, you know,

00:45:02.059 --> 00:45:05.340
midway through my service with the regiment,

00:45:05.380 --> 00:45:06.880
when I was looking to the world and interested

00:45:06.880 --> 00:45:09.820
in how we prepare and maintain our operators,

00:45:09.960 --> 00:45:12.699
I saw these models, but I always had a sense

00:45:12.699 --> 00:45:16.139
there was something missing. Because when you

00:45:16.139 --> 00:45:18.579
think about it, all human performance and high

00:45:18.579 --> 00:45:22.239
performance programming, which is where... human

00:45:22.239 --> 00:45:24.739
tech interfaces that is most interesting, as

00:45:24.739 --> 00:45:27.019
far as I'm concerned. If you think about Formula

00:45:27.019 --> 00:45:29.360
One racing, the human tech interface, or you

00:45:29.360 --> 00:45:32.500
think about soccer or football, you know, football,

00:45:32.739 --> 00:45:35.619
there is no tech out in the field, really. It's

00:45:35.619 --> 00:45:38.019
kind of monitoring from afar, but the human still

00:45:38.019 --> 00:45:40.360
dominates the tech there. And these are why I'm

00:45:40.360 --> 00:45:44.119
fascinated by these domains. But it's all about

00:45:44.119 --> 00:45:47.159
outcomes. It's all about performance. It's all

00:45:47.159 --> 00:45:51.320
about the part of the human. not the whole human.

00:45:51.460 --> 00:45:54.260
And so NFL is one of the great examples. They

00:45:54.260 --> 00:45:57.639
treat their operators like a bunch of racehorses

00:45:57.639 --> 00:46:00.780
and they train them to with an nth of their life

00:46:00.780 --> 00:46:03.460
around one thing. If you're a forward in NFL

00:46:03.460 --> 00:46:09.300
or defensive, what are the front rowers called

00:46:09.300 --> 00:46:14.380
in NFL? The lineman, your job is simply be fast

00:46:14.380 --> 00:46:17.239
over five meters and push a guy around, you know,

00:46:17.239 --> 00:46:20.519
but we tend not to look at any other part than

00:46:20.519 --> 00:46:23.239
that. And what I'm most calling for with the

00:46:23.239 --> 00:46:25.719
fourth pillar, which is the philosophical pillar,

00:46:25.800 --> 00:46:29.659
is for us to zoom out and appreciate the whole

00:46:29.659 --> 00:46:33.420
of the human and not just the part that we're

00:46:33.420 --> 00:46:37.800
interested in for profit. or winning, as is the

00:46:37.800 --> 00:46:41.039
case in athletics. And a guy by the name of Percy

00:46:41.039 --> 00:46:43.460
Serity, I could talk all day about him, but I'll

00:46:43.460 --> 00:46:45.940
keep it very brief, who is well -known in the

00:46:45.940 --> 00:46:50.119
US in a kind of sub -cultural kind of way. He's

00:46:50.119 --> 00:46:53.239
the greatest coach of all time. There I said

00:46:53.239 --> 00:47:00.679
it. He raised a stable of amazing athletes, world

00:47:00.679 --> 00:47:04.579
champions, Olympic champions, all from a tin

00:47:04.579 --> 00:47:07.940
shack on the southern beaches of Victoria here

00:47:07.940 --> 00:47:11.900
in Australia by himself, without high -performance

00:47:11.900 --> 00:47:15.579
programs, without big gyms, without mental skills

00:47:15.579 --> 00:47:17.780
training and all the rest of it. He just had

00:47:17.780 --> 00:47:20.460
a philosophy that encompassed all of this. And

00:47:20.460 --> 00:47:26.389
his position, to summarise it, was that... Yes,

00:47:26.469 --> 00:47:31.289
he can create good physical, mental and social

00:47:31.289 --> 00:47:33.889
creatures for performance and win gold medals,

00:47:34.010 --> 00:47:37.289
which he did dozens of times. But he wanted to

00:47:37.289 --> 00:47:40.769
create the whole human. And at the core of his

00:47:40.769 --> 00:47:43.690
performance program, if you will, framework,

00:47:43.849 --> 00:47:48.170
was a philosophical grounding. And one of the

00:47:48.170 --> 00:47:52.550
greatest runners of all time, Herb Elliott, said

00:47:52.550 --> 00:47:54.969
you didn't go to Percy to be trained to become...

00:47:55.389 --> 00:47:57.690
someone who can run laps really fast you went

00:47:57.690 --> 00:48:00.530
there for a life's education and uh and that's

00:48:00.530 --> 00:48:02.889
that's what i would like to see our i think it's

00:48:02.889 --> 00:48:04.710
an obligation for our high performance and human

00:48:04.710 --> 00:48:09.530
performance systems to to do that so if you could

00:48:09.530 --> 00:48:12.210
kind of sum it up as far as the principles and

00:48:12.210 --> 00:48:15.110
philosophies for that in for example the fire

00:48:15.110 --> 00:48:17.909
service what is missing and what will be brought

00:48:17.909 --> 00:48:23.599
into that conversation Well, there's a lot missing.

00:48:23.760 --> 00:48:27.360
I think it depends on the first part is what

00:48:27.360 --> 00:48:30.159
is the framework now? Most human performance

00:48:30.159 --> 00:48:33.719
frameworks in the mission critical team area

00:48:33.719 --> 00:48:39.840
are inadequate, not because anyone's not good

00:48:39.840 --> 00:48:42.659
at organizing. It's just that we haven't kind

00:48:42.659 --> 00:48:48.070
of evolved that far to resource. how we treat

00:48:48.070 --> 00:48:53.010
humans and grow humans enough yet or giving it

00:48:53.010 --> 00:48:58.289
enough priority. You know, the fire service is

00:48:58.289 --> 00:49:02.300
in the business of creating... firefighting human

00:49:02.300 --> 00:49:04.639
platforms. That's kind of it. And it's the same

00:49:04.639 --> 00:49:07.239
in the military. We need military warfighting

00:49:07.239 --> 00:49:08.920
platforms. And that's kind of where we're at

00:49:08.920 --> 00:49:12.559
at the moment. And I guess, so what's missing

00:49:12.559 --> 00:49:15.659
and what do we add in? That's the case. That's

00:49:15.659 --> 00:49:18.119
the discussion I want to start. I've attempted

00:49:18.119 --> 00:49:21.559
to start in the book because there's no great

00:49:21.559 --> 00:49:24.000
solutions out there. And there's certainly not

00:49:24.000 --> 00:49:27.239
a sympathetic ear, particularly in the money

00:49:27.239 --> 00:49:30.940
managing department. the bean counters to put

00:49:30.940 --> 00:49:35.440
more money into your local, James, your local

00:49:35.440 --> 00:49:40.320
fire brigade or fire stations, how we manage

00:49:40.320 --> 00:49:43.960
humans in that sense. And that's why I've deliberately

00:49:43.960 --> 00:49:47.360
picked the high performance. areas of of life

00:49:47.360 --> 00:49:49.760
and in in in the mission critical team world

00:49:49.760 --> 00:49:52.179
it's probably the special operations world where

00:49:52.179 --> 00:49:54.119
they put a lot of money and effort into training

00:49:54.119 --> 00:49:57.400
maintaining and sustaining their operators they've

00:49:57.400 --> 00:50:00.039
got the time the wherewithal and the resources

00:50:00.039 --> 00:50:02.920
to do that because the nature of war fighting

00:50:02.920 --> 00:50:04.800
is you go away to fight wars and then you come

00:50:04.800 --> 00:50:06.820
home and recover and you've got lots of time

00:50:06.820 --> 00:50:13.679
around the gym and athletic environments where

00:50:13.679 --> 00:50:17.000
they have all the time in the world to spend

00:50:17.000 --> 00:50:20.679
crafting humans. So the book really is, hey,

00:50:20.840 --> 00:50:24.219
this is where we're at, this three -pillar focus,

00:50:24.400 --> 00:50:28.019
biopsychosocial kind of focus. It's overly and

00:50:28.019 --> 00:50:32.380
in an unbalanced way focused on outcomes, progress,

00:50:32.739 --> 00:50:36.690
profit, winning. and that's cool i'm not saying

00:50:36.690 --> 00:50:38.670
we shouldn't want to win because i love my sports

00:50:38.670 --> 00:50:41.309
as well but and certainly in war we want to that's

00:50:41.309 --> 00:50:44.269
we want to win but have have we gone too far

00:50:44.269 --> 00:50:46.929
and what's how do we rebalance this so that humans

00:50:46.929 --> 00:50:50.130
during their careers from the start of their

00:50:50.130 --> 00:50:53.530
careers are well connected to the world well

00:50:53.530 --> 00:50:56.269
connected to their communities outside of what

00:50:56.269 --> 00:50:58.869
they do for a living and so that that part of

00:50:58.869 --> 00:51:01.690
their life doesn't atrophy at the cost of win

00:51:01.690 --> 00:51:05.010
at all costs if you like um i i sit with athletes

00:51:05.010 --> 00:51:06.769
and it doesn't take long before the discussion

00:51:06.769 --> 00:51:10.389
comes to i'm i'm just a cog in this machine that's

00:51:10.389 --> 00:51:14.400
a that's i find That's really quite sad, you

00:51:14.400 --> 00:51:17.940
know, that if we have them thinking about themselves

00:51:17.940 --> 00:51:22.059
in that way, it's very mechanistic. And I think

00:51:22.059 --> 00:51:24.719
there's just a deeper level to untap here and

00:51:24.719 --> 00:51:27.800
goes to transitioning at the end of life and

00:51:27.800 --> 00:51:30.760
goes to the way you think of yourself and how

00:51:30.760 --> 00:51:33.659
you view the world. It's interesting because

00:51:33.659 --> 00:51:35.780
I've had that same conversation with a lot of

00:51:35.780 --> 00:51:38.719
athletes and coaches here in the States. And

00:51:38.719 --> 00:51:40.800
I don't know if it's the same in Australia, but

00:51:40.800 --> 00:51:42.019
I know certainly when I was growing up in the

00:51:42.019 --> 00:51:45.739
UK, unless you were that kind of golden child

00:51:45.739 --> 00:51:48.639
football player that was being groomed in these

00:51:48.639 --> 00:51:51.079
youth leagues and going to end up in Liverpool

00:51:51.079 --> 00:51:53.739
or Manchester United, the rest of us would just

00:51:53.739 --> 00:51:57.300
play in sports. But if you look at youth sports

00:51:57.300 --> 00:52:00.699
here in America, They are squeezing such a high

00:52:00.699 --> 00:52:02.960
level of performance out of high school and college

00:52:02.960 --> 00:52:05.940
kids. And then they break. And then you have

00:52:05.940 --> 00:52:09.659
this complete, you know, like nosedive where

00:52:09.659 --> 00:52:12.440
now our 30 year olds have got all these stories

00:52:12.440 --> 00:52:13.960
about how they were this high school athlete.

00:52:14.119 --> 00:52:17.119
If it wasn't for the ACL, MCL, you know, whatever.

00:52:17.260 --> 00:52:19.320
And now they're deconditioned and now they're

00:52:19.320 --> 00:52:20.980
obese and now they're struggling with their identity.

00:52:21.360 --> 00:52:24.239
And it is a huge disservice to the well, you

00:52:24.239 --> 00:52:26.480
know, the well -being and the longevity of these

00:52:26.480 --> 00:52:29.889
young athletes. And if you look at the fire service,

00:52:29.909 --> 00:52:31.769
and I'm including Australia because I've seen

00:52:31.769 --> 00:52:34.630
a lot of my friends post from Australia as far

00:52:34.630 --> 00:52:37.170
as the struggles they've had, it's that same

00:52:37.170 --> 00:52:40.949
misprioritization where, again, like you said,

00:52:41.010 --> 00:52:42.710
disposable heroes. Well, there's someone in a

00:52:42.710 --> 00:52:45.590
seat, so we're good, rather than how do we forge

00:52:45.590 --> 00:52:48.369
longevity and performance in these people that

00:52:48.369 --> 00:52:51.389
we asked to show up on our very, very worst day.

00:52:52.119 --> 00:52:54.699
But what we have is, you know, if you see strength

00:52:54.699 --> 00:52:56.320
and conditioning and nutritionists come to our

00:52:56.320 --> 00:52:59.900
professions, it's a try not to die less conversation,

00:53:00.039 --> 00:53:02.659
not a tier one watching performance conversation.

00:53:03.179 --> 00:53:05.340
So just as a closing thing, because I know we're

00:53:05.340 --> 00:53:08.039
going to be mindful of your time. How do we get,

00:53:08.119 --> 00:53:10.719
let's just focus again on the fire service, police,

00:53:10.780 --> 00:53:15.760
EMS. How do we get society to look at the way?

00:53:16.480 --> 00:53:19.559
you know, the value of these professions and

00:53:19.559 --> 00:53:22.500
invest in these people so they can perform at

00:53:22.500 --> 00:53:25.360
the highest level, but also have a long and fruitful

00:53:25.360 --> 00:53:29.639
career and then retirement? Yeah, well, I think

00:53:29.639 --> 00:53:32.639
we're getting to that. So if I was to answer

00:53:32.639 --> 00:53:35.719
the perf, the golden answer is that resourcing,

00:53:35.820 --> 00:53:41.300
making time, prioritizing humans over hardware.

00:53:41.400 --> 00:53:44.679
It seems when we want to buy a new kit and new,

00:53:44.820 --> 00:53:50.969
let's look at, information management systems

00:53:50.969 --> 00:53:53.489
that seem to change every three years and cost

00:53:53.489 --> 00:53:55.909
a billion dollars to transfer and upgrade, et

00:53:55.909 --> 00:54:02.510
cetera. prioritize that less and increased prioritization

00:54:02.510 --> 00:54:05.650
on the human factor, we might have a few more

00:54:05.650 --> 00:54:07.730
people through the door, be able to sustain them

00:54:07.730 --> 00:54:11.349
and maintain them for longer and take the hurt

00:54:11.349 --> 00:54:13.829
off the people who are doing all the work with

00:54:13.829 --> 00:54:16.269
less resources, less time and less people for

00:54:16.269 --> 00:54:18.789
a start. But that's not going to happen anytime

00:54:18.789 --> 00:54:22.389
soon. You know, I think acting at a local level

00:54:22.389 --> 00:54:27.920
is really important. You made a really good point

00:54:27.920 --> 00:54:30.780
about athletes, and they're a good example, and

00:54:30.780 --> 00:54:35.059
I think they are a good exemplar for the mission

00:54:35.059 --> 00:54:39.099
-critical teams like the Fire and Rescue. They

00:54:39.099 --> 00:54:41.820
go into a system at 14. These days it's even

00:54:41.820 --> 00:54:44.579
younger, 12, and they're in that system for 10,

00:54:44.659 --> 00:54:47.719
15 years, some of them, and they're chasing the

00:54:47.719 --> 00:54:49.860
dream. They're moving around inside the system

00:54:49.860 --> 00:54:53.610
at lower levels of performance. competition and

00:54:53.610 --> 00:54:55.789
in the nfl like you know college football i'd

00:54:55.789 --> 00:55:00.769
stay there or go and compete elsewhere but there

00:55:00.769 --> 00:55:02.769
they keep the dream alive until i don't know

00:55:02.769 --> 00:55:06.250
you know 25 30 years old or they have a career

00:55:06.250 --> 00:55:11.409
-ending injury and percy serity would would fume

00:55:11.409 --> 00:55:15.329
at that because his his philosophy was that we

00:55:15.329 --> 00:55:19.050
spend so much time investing in that that athlete

00:55:19.500 --> 00:55:22.780
That they, and not only, you know, not only these

00:55:22.780 --> 00:55:26.420
days in their physical and mental capacities,

00:55:26.719 --> 00:55:29.420
but their social capacity in the book. I make

00:55:29.420 --> 00:55:32.199
the point that the social element or pillar has

00:55:32.199 --> 00:55:34.960
been the fastest evolving recently. It was, you

00:55:34.960 --> 00:55:36.699
know, 15 years ago, no one would have said, I

00:55:36.699 --> 00:55:39.000
love you or care for you or spoke about mental

00:55:39.000 --> 00:55:43.820
health in men's context anyway. But he would

00:55:43.820 --> 00:55:46.670
say that we build up this embodied wisdom. in

00:55:46.670 --> 00:55:49.170
a young athlete. We spend all these resources

00:55:49.170 --> 00:55:51.289
that we pump into and we make this great human

00:55:51.289 --> 00:55:53.690
being that has a great understanding of themselves

00:55:53.690 --> 00:55:56.670
physically, mentally, et cetera, and then we

00:55:56.670 --> 00:55:58.869
squander it. Then we just kind of ship it off.

00:55:59.269 --> 00:56:02.010
And the greatest responsibility as a society

00:56:02.010 --> 00:56:05.230
is to help these individuals who are exceptional.

00:56:05.409 --> 00:56:06.889
There's no way of putting it. There's no gold

00:56:06.889 --> 00:56:09.530
stars for anyone in my camp, mate. So there's

00:56:09.530 --> 00:56:14.420
the... The individuals that have all this fortune,

00:56:14.519 --> 00:56:17.639
we need them to go on to become great citizens

00:56:17.639 --> 00:56:21.380
and to go on to the world and run the world for

00:56:21.380 --> 00:56:25.780
us. In embodied wisdom is common sense, and that's

00:56:25.780 --> 00:56:27.420
kind of lacking. You talked about who's running

00:56:27.420 --> 00:56:30.079
the planet at the moment. I think Elon Musk should

00:56:30.079 --> 00:56:32.650
pick up. pick them all up, all these nutbags,

00:56:32.849 --> 00:56:35.110
jump on a ship and go and test out his trip to

00:56:35.110 --> 00:56:37.989
Mars with those if they're the biggest brains

00:56:37.989 --> 00:56:40.489
on the planet. Jane Goodall literally said the

00:56:40.489 --> 00:56:42.530
exact thing that you said, one of her parting

00:56:42.530 --> 00:56:46.349
words to this planet before she died is exactly

00:56:46.349 --> 00:56:48.750
what she said. He could get on a spaceship with

00:56:48.750 --> 00:56:51.309
Trump and Putin and some other people and go

00:56:51.309 --> 00:56:55.000
explore Mars. Yeah, well, that's great. That's

00:56:55.000 --> 00:56:56.699
a great endorsement because I talk about it in

00:56:56.699 --> 00:56:58.960
the book. If you want to do something, if you're

00:56:58.960 --> 00:57:02.119
an explorer, go and explore, mate, and take all

00:57:02.119 --> 00:57:07.239
your buddy. Anyway, so this embodied wisdom that's

00:57:07.239 --> 00:57:10.719
collected, we need to do something with it. It's

00:57:10.719 --> 00:57:14.639
just stupidity to let them wander off into the

00:57:14.639 --> 00:57:18.320
world and go and live on a Mediterranean yacht

00:57:18.320 --> 00:57:21.320
somewhere. And they want to. It's evident. all

00:57:21.320 --> 00:57:24.639
of these athletes who reach the top level, what

00:57:24.639 --> 00:57:27.619
do they do? They almost to a person come back

00:57:27.619 --> 00:57:30.159
and give back. That's what they're overarching.

00:57:30.260 --> 00:57:32.320
You speak to anyone that they had this overwhelming

00:57:32.320 --> 00:57:34.760
desire to want to give back. So there's a human

00:57:34.760 --> 00:57:37.980
innate quality that we all have to want to give

00:57:37.980 --> 00:57:40.000
back. And I can tell you now I'm nearly 60 years

00:57:40.000 --> 00:57:43.960
old. That has overtaken my drive for business,

00:57:44.159 --> 00:57:47.420
for money, for accolade, for reputation. This

00:57:47.420 --> 00:57:49.619
book's not Harry reaching out to the world wanting

00:57:49.619 --> 00:57:51.750
to one -up. everybody else or anything. This

00:57:51.750 --> 00:57:54.349
book is speaking not to you, James, I'm sorry

00:57:54.349 --> 00:57:56.469
to say, but it's speaking to the operator, to

00:57:56.469 --> 00:57:59.730
the 22 -year -old man and woman. And I'm so rapt.

00:57:59.789 --> 00:58:01.590
The book's been really well received. Football

00:58:01.590 --> 00:58:04.909
clubs have picked it up and the young athletes

00:58:04.909 --> 00:58:07.130
are saying this really hit a note with me and

00:58:07.130 --> 00:58:10.849
how I look at myself and what I do for myself.

00:58:11.590 --> 00:58:15.869
The last thing I'd say to that end is that it's

00:58:15.869 --> 00:58:17.969
the same with our mission -critical team operators

00:58:17.969 --> 00:58:21.559
and it's more important. The world is not getting

00:58:21.559 --> 00:58:25.840
easier to police or to rescue or to put out or

00:58:25.840 --> 00:58:28.480
to fix up once they're bent and broken and you're

00:58:28.480 --> 00:58:31.719
dead right, mate, we turn up on the worst day.

00:58:31.860 --> 00:58:36.760
A person's worst day is our every day. You think

00:58:36.760 --> 00:58:40.820
of an athlete embodying that wisdom, then I think

00:58:40.820 --> 00:58:43.840
it's two, three, four X that a mission critical

00:58:43.840 --> 00:58:48.000
team operator learns about the world, not only

00:58:48.000 --> 00:58:51.610
about... themselves and how to compete in a sporting

00:58:51.610 --> 00:58:55.570
context but also in a mission critical team operator

00:58:55.570 --> 00:58:58.849
they learn about the world the worst of humanity

00:58:58.849 --> 00:59:01.929
what it means to be compassionate what it what

00:59:01.929 --> 00:59:04.550
it means not sorry what it means not to be compassionate

00:59:04.550 --> 00:59:06.969
what it means not to be empathic and what it

00:59:06.969 --> 00:59:09.289
means not to be a good community member and these

00:59:09.289 --> 00:59:13.429
are these are lessons that humanity cannot afford

00:59:13.429 --> 00:59:16.949
to squander and here we are it's what we do relentlessly

00:59:16.949 --> 00:59:20.750
almost When I go back and speak with special

00:59:20.750 --> 00:59:24.110
operators now, in a mentoring and an elders kind

00:59:24.110 --> 00:59:28.090
of role, if you will, I embrace that role. The

00:59:28.090 --> 00:59:29.789
first conversation I had to them is what's your

00:59:29.789 --> 00:59:32.969
plan B and plan C? That's the very first, and

00:59:32.969 --> 00:59:34.309
it kind of takes them aside because all they

00:59:34.309 --> 00:59:36.809
think is I'll see themselves as this, you know,

00:59:36.869 --> 00:59:39.789
war platforms, human fighting platform, whatever

00:59:39.789 --> 00:59:44.210
is pumped into them because it could all be over

00:59:44.210 --> 00:59:46.980
tomorrow. And this is only a part of who you'll

00:59:46.980 --> 00:59:48.860
be. So you need to be someone else at the same

00:59:48.860 --> 00:59:51.260
time. And as hard as that is, or as hard as that

00:59:51.260 --> 00:59:55.039
sounds now, it'll make perfect sense later. But

00:59:55.039 --> 00:59:58.239
trust me, you need to be a whole lot more and

00:59:58.239 --> 01:00:03.179
treat all parts of who you are. And I think that's

01:00:03.179 --> 01:00:05.739
our greatest responsibility. And I really hope

01:00:05.739 --> 01:00:09.500
this book kicks off at least a discussion. This

01:00:09.500 --> 01:00:12.460
book is, I'm not a philosopher, so it's not about...

01:00:12.599 --> 01:00:14.820
philosophy in that sense. It's about my own philosophy.

01:00:15.460 --> 01:00:18.139
I don't own the corner store on human performance

01:00:18.139 --> 01:00:20.360
programs. I know nothing. All I know is that

01:00:20.360 --> 01:00:22.880
I've learned from a lot of better thinkers than

01:00:22.880 --> 01:00:27.239
me. But I agree with Percy Serity that it's a

01:00:27.239 --> 01:00:31.800
philosophical, whatever that is for you, a philosophical

01:00:31.800 --> 01:00:36.159
capacity within us that has deteriorated and

01:00:36.159 --> 01:00:39.679
is in danger of being impoverished in our...

01:00:39.900 --> 01:00:43.559
outcomes -focused world. And in this book, clumsily

01:00:43.559 --> 01:00:47.280
maybe, and definitely at times, I try to outline

01:00:47.280 --> 01:00:50.860
what is why we need philosophy back in our life

01:00:50.860 --> 01:00:55.500
and how we can implement the praxis of philosophy

01:00:55.500 --> 01:00:59.239
in and around not only life, but those high -performance

01:00:59.239 --> 01:01:01.900
programs where I think they have the greatest

01:01:01.900 --> 01:01:05.519
opportunity to show us and how we can do better

01:01:05.519 --> 01:01:09.219
for all of us in the world. Absolutely. It's

01:01:09.219 --> 01:01:11.400
such a refreshing concept, too. I mean, the kind

01:01:11.400 --> 01:01:13.400
of fusion between the kind of career that you

01:01:13.400 --> 01:01:15.320
had for a long time and now this philosophical

01:01:15.320 --> 01:01:18.099
element that was part of your early life, too.

01:01:18.219 --> 01:01:21.380
So, I mean, it really is. It's nice to hear something

01:01:21.380 --> 01:01:24.260
other than the kind of same old leadership stuff

01:01:24.260 --> 01:01:26.699
that we get told over and over and over again.

01:01:27.360 --> 01:01:29.300
Being mindful of your time, people listening,

01:01:29.519 --> 01:01:31.340
where can they find the book? Where can they

01:01:31.340 --> 01:01:36.119
learn more about you online? I'm on LinkedIn.

01:01:37.240 --> 01:01:40.920
And the book's available. Just Google The Fourth

01:01:40.920 --> 01:01:43.860
Pillar on Modern Stoicism and the Philosophy

01:01:43.860 --> 01:01:46.239
of High Performance. A bit of a mouthful name,

01:01:46.400 --> 01:01:50.519
but just Google The Fourth Pillar, Harry Moffat,

01:01:50.559 --> 01:01:53.239
and there's available on all Audible platforms.

01:01:53.860 --> 01:01:57.559
And we're trying to break into the US. That'll

01:01:57.559 --> 01:02:00.679
take a little while, but having some success.

01:02:00.820 --> 01:02:03.079
I'd love to have it distributed and published

01:02:03.079 --> 01:02:05.900
in the US or the UK, but it's... always hard

01:02:05.900 --> 01:02:09.260
from Australia. But you can, it is available

01:02:09.260 --> 01:02:12.840
through Amazon. So I've been actually quite pleasantly

01:02:12.840 --> 01:02:14.980
surprised at how many people are picking up from

01:02:14.980 --> 01:02:18.579
the US, both Audible and the hard copy. Brilliant.

01:02:18.699 --> 01:02:21.000
Well, I want to thank you so much for yet another

01:02:21.000 --> 01:02:23.480
incredible conversation. It really has been amazing.

01:02:23.599 --> 01:02:25.239
So I want to be mindful of your time though.

01:02:25.320 --> 01:02:27.980
So thank you so much for being so generous with

01:02:27.980 --> 01:02:29.880
your time and coming on the Behind the Shield

01:02:29.880 --> 01:02:34.190
podcast. Thanks, James. And congratulations to

01:02:34.190 --> 01:02:36.349
you, mate. I'm excited about, probably can't

01:02:36.349 --> 01:02:38.070
say too much about what's coming up for you,

01:02:38.110 --> 01:02:40.469
mate. And I can't wait to see, read and hear

01:02:40.469 --> 01:02:41.110
more about it.
