WEBVTT

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So before we get started, we're going to read

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and then I'll pray. Let's read the Word of God

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together. All right, so let us read. I'm going

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to start off in verse 4 of chapter 2 and then

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go through 14. We're going to be doing chapter

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2, verse 7 to 14. Whoever says, I know him, but

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does not keep his commandments is a liar and

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the truth is not in him. But whoever keeps his

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word in him, truly the love of God is perfected.

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By this we may know that we are in him. Whoever

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says he abides in him ought to walk in the same

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way in which he walked. Beloved, I am writing

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to you no new commandment, but an old commandment

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that you had from the beginning. The old commandment

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is the word that you have heard. At the same

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time, it is a new commandment. That I am writing

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to you which is true in him and in you because

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the darkness is passing away and the true light

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is already shining. Whoever says he's in the

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light and hates his brother is still in darkness.

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Whoever loves his brother abides in the light

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and in him there is no cause for stumbling. But

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whoever hates his brother I'm writing to you,

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little children, because your sins are forgiven

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for his namesake. I'm writing to you, fathers,

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because you know him who is from the beginning.

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I'm writing to you, young men, because you have

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overcome the evil one. I'm writing to you, children,

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because you know the father. I write to you,

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fathers, because... You know him who was from

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the beginning. I write to you, young men, because

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you are strong and the word of God abides in

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you and you have overcome the evil one. Father,

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I want to thank you so much for your word. I

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ask you, Lord, that you would guide us as we

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go through these seven verses. Help us to understand

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the importance of your word and help us to understand

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the reflection of Christ in our lives as we love

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one another. Lord, we give you honor, glory,

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and praise in Jesus' name. Amen. So one of the

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things I want us to understand, there are a few

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things I need you to pay attention to as we go

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through this. There are several things you must

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pay close attention to. First, John states eight

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times, I am writing to you. Second, four times

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he mentions commandment, twice a old and twice

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a new commandment. And third, darkness is mentioned

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four times. So why is this important? Not only

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these, he also deals with the word hate. He deals

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with the word light. He deals with the word love.

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But these main focuses are extremely present

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here. And when God mentions things like that,

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it is for us to pay attention to. And obviously

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the most glaring is. I'm writing to you. To walk

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as Christ walked is to love your brother as he

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loved us. You are your brother's keeper as Christ

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is to his brothers and sisters. Christ is your

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keeper. As a matter of fact, the reality of this

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truth shows that that is where the doctrine of

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perseverance of the saints comes from. You persevere

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because Christ is your keeper. understanding

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that we are responsible to one another. Now,

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so when he says that there is a commandment,

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a new one, an old one that was given, and it's

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also a new one, you're going to see this in a

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minute. So in John 13, 34 through 35, he says,

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a new commandment I give to you that you love

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one another. Just as I have loved you, you also

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are to love one another. By this, all people

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will know that you are my disciples if you have

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love for one another. You see, in the Old Testament,

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he said, love your neighbor. Jesus summarizes

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the commandments concerning your neighbor, and

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he says, love your neighbor as yourself. This

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new commandment that Christ gives, though it

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is an old one, is that you should love the family.

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Do you love each other? That is the question

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here. Do we love the family? Love for one another.

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The world will know that we are his disciples

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when we love one another. Now in first John chapter

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two, verse seven through 11, kind of clarifies

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this reality. Beloved, I am writing you. He's

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not writing to everybody. John is writing to

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you. He's saying to the believers, That have

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been dispersed and are scattered. And he's not

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writing a new commandment. No new commandment.

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But an old commandment. This is a commandment

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that's been from the beginning. That you had

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from the beginning. But what is that? We know

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what that is. We know because Cain had just killed

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his brother. And Jesus goes to him and says,

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Cain, where's your brother? And Cain says, am

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I my brother's keeper? Yes, you are. This is

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nothing new. As a matter of fact, we know because

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Christ loved us. The reality of love is from

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the beginning. And we know that he loves us because

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he has loved us before he created anything. So

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the old commandment is the word that you have

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heard. What old commandment? To love one another.

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This idea that God loves us and has sent propitiation

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for us, which we've read previously. This old

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commandment that the word that you have heard.

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We also know that because in John 1, 1, 1, John

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1, 1, it says that which was from the beginning,

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which. We have heard, which we have seen with

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our own eyes, which we've looked upon and have

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touched with our hands concerning the word of

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life. In the beginning was the word and the word

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was with God and the word was God. The Logos,

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the word became flesh. It is an old commandment

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from the ancient of days. So this word that we

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have heard to love one another. At the same time,

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and this term at the same time means again or

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on the other hand. On the other hand, it is a

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new commandment. We know what that is because

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Jesus gives it. Love one another, not just the

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neighbor. We know that the Jews were commanded

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to love their neighbors because when a sojourner

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would come into the country and into the city,

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they as Jews were to host them. and take them

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in and feed them and house them. And then eventually,

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when they leave, to send them off with food.

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They were to be good neighbors to the sojourner.

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And so what we see here is this new commandment

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is, are you loving towards one another? With

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that, I'm writing to you, he continues in 1 John

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2, which is true in him and in you. What's true

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in Christ? Love. He is the word. He is love.

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And if he is love and he is in you, then you

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are to love. You are to walk as he walked. And

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that's what he means here. Which is true in him,

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in Christ. And is also in you because love lives

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in you. Because the darkness is passing away.

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I love this statement. in a state of transition.

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Now I know, I think we can all agree, that if

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we were looking to hope or looking to win on

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this battlefield, it's not going to happen. The

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reality is we've already won in Christ. But this

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idea where we know that the world will get darker,

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But here John states something that's quite remarkable.

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Darkness is in a state of transition. There's

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something we know concerning the reality of darkness.

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And that is what? The darker the darkness, the

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brighter the light. As dark gets darker, light

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gets brighter. And there's one thing that we

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know. Darkness cannot and will not. ever have

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victory over light because light chases away

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the darkness so the reality is is that darkness

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is passing away darkness is in a state of transition

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because we see that in creation in genesis 1

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in the beginning god created the heavens and

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the earth and the earth was void and without

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form and and there was darkness over the face

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of the deep and the spirit of god was hovering

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over the God said, let there be light. And what

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happens to the darkness? Whoosh, it's gone. You

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turn off all the lights in this room. If there

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is one light, it will start to eat away the darkness.

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And that's what he means here. Just because we

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live in a dark world and the darkness seems to

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get darker, we should not fear that the darkness

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will overtake us. Because where darkness is,

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Light is brighter. And that's what he means here.

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And, he says, continues, and the true, the real,

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the genuine light. And we know what this word

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is in the original because it's dealing with

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the issue of the light of Christ, the phos. The

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light of Christ is already shining. What a victory

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statement. What a confidence we have as believers.

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That even in the midst of the darkest darkness

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you can imagine, the brightest light of Christ

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is already shining. And this word already shining

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means even now and before now continues to give

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light. In other words, he was giving light before

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creation and he's even now giving light and that

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light will continue to give light. Wow. We will

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never. be in darkness again. Whoever says he

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is, or he exists in the light, the light of Christ,

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and hates, detests, has ill will, or abhors his

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brother, who is a fellow believer and a family

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member, united by our common bond, is still in

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darkness. You cannot say that you exist in the

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light of Christ and still hate. Or have ill will

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against your brother. Who is a believer. One

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who is supposed to be in common union with you.

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And still be in darkness. And expect to be in

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the light. Because you won't be. The reality

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is you are still in darkness. You remain in the

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ignorant. You remain ignorant of divine things.

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And you remain in wickedness and misery. To not

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love your brother is to not exist in the light.

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But you still remain in your wickedness, in your

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misery, in your sin. Whoever loves his brother

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abides, means to be held or kept continually.

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This is again proof that we persevere. That Christ

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holds us and keeps us continually. Because he

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is our keeper. This understanding of abiding.

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Do you abide in Christ? Are you being held and

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kept continually in the light? And in him there

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is no cause for stumbling. In a brother or sister

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who is held and kept continually in the light

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of Christ. Will not stumble. He doesn't walk

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in the dark. Even the darkest of paths are his

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light to us. We never really walk stumbling.

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And that's what he means here. There is no cause

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for us to stumble. But whoever hates his brother.

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This word hate is a very clear term which we've

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just read previously. Is in the darkness and

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walks in the darkness. Continues to live in wickedness

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and misery. And does not know where he is going.

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He is walking and leading away in his life in

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the blindness of his sin. Because the darkness

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has blinded his eyes. Wow. So why so clearly

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stated, John? Why is he clearly stating this?

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Because there was a continual problem among those

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who say they believe. They did not love one another.

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It's a demand to be right. It's a demand to be

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in control. It's a demand and all these other

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things. And they weren't loving. And Jesus says

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it this way in John 11, 10. He says, Jesus said,

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if anyone walks in the night, he stumbles because

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the light is not in him. So you can't say you

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are in Christ and walk as if you're not in him.

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That's hypocrisy, obviously. I love in Pilgrim's

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Progress what John Bunyan states here. Christian

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states concerning talkative, quote unquote. This

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is in play one. If you ever read it, it's a play.

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And he gets together with, he's talking, I believe

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he's talking to Pliable at this point. I can't

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remember if it's Pliable or, I can't remember

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who it is. And Christian had just got done talking

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to talkative. Talkative is a terrible dude. Talkative

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is just that dude that just talks but doesn't

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live. He just blabs. And that's the point here.

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As a matter of fact, Christian states it this

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way, quote unquote, for my part, I am of opinion

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that he, talkative, has by his wicked life caused

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many to stumble and fall and will be if God prevents

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not. the ruin of many more. Quote, unquote, John

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Bunyan. Wow. This type of quote, unquote, believer

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is really the ruin of many people. And this is

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what John was stating concerning the reality

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of, am I walking as Christ walked? And if I am

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walking as Christ walked, I will not be a stumbling

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block. Nor will I stumble in the dark as if I

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can't see. Second, have you ever asked why did

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God give us his word and why Jesus is the Logos?

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Why is Jesus the word? Why did God give us the

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Bible? What's the purpose? In 2 Peter chapter

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1, 3 through 4, his divine power has granted

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to us all things that pertain to life and godliness.

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Through the knowledge of him who called us to

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his own glory and excellence. By which he has

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granted to us his precious and very great promises.

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So that through them you may become partakers

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of the divine nature. Having escaped from the

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corruption that is in the world because of sinful

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desire. Why has God given us his word? That we

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may know him. The one place you can come to know

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Jesus. This is important. Because far too often,

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we have this statement. You are the only Bible

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anybody will ever read. If you're the only Bible

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anybody will ever read, you're a terrible Bible.

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Because there's one thing I know about my Bible.

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It's the inerrant, infallible word of God. And

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I am not. And I'm a very inconsistent example

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sometimes of this word. So don't be the only

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Bible that someone will read. Be the one who

00:18:10.990 --> 00:18:15.170
will quote the Bible. Because man does not live

00:18:15.170 --> 00:18:20.049
by every example you show or that comes out of

00:18:20.049 --> 00:18:22.150
your mouth. Man lives by every word that comes

00:18:22.150 --> 00:18:25.569
out of the mouth of God. Think about that. You

00:18:25.569 --> 00:18:28.869
aren't. sharper than a two -edged sword, dividing

00:18:28.869 --> 00:18:32.089
soul and spirit, bone and marrow, judging the

00:18:32.089 --> 00:18:34.690
thoughts and intentions of the heart. The word

00:18:34.690 --> 00:18:38.890
is. And so when we look at this, we know why

00:18:38.890 --> 00:18:41.930
the word is important. We know why he's given

00:18:41.930 --> 00:18:45.789
it to us. As a matter of fact, in 1 John chapter

00:18:45.789 --> 00:18:49.829
12, verse 14, 12 and 4, chapter 2, sorry. 1 John

00:18:49.829 --> 00:18:53.569
chapter 2, verse 12 through 14. Listen to what

00:18:53.569 --> 00:18:57.890
John states here. I am writing to you, little

00:18:57.890 --> 00:19:02.349
children, because your sins are forgiven. I want

00:19:02.349 --> 00:19:05.329
you to get this term. What happens here is many

00:19:05.329 --> 00:19:09.890
pastors will go, oh, do a little, they'll do

00:19:09.890 --> 00:19:13.190
a children's, little children's corner thing

00:19:13.190 --> 00:19:16.750
and they'll go, listen, little children. This

00:19:16.750 --> 00:19:21.630
isn't John writing to little kids. This is John

00:19:21.630 --> 00:19:25.569
writing to you. Because Jesus calls you children.

00:19:26.490 --> 00:19:30.690
He calls me child. He calls you child. Those

00:19:30.690 --> 00:19:33.910
who believe in his name have been given the right

00:19:33.910 --> 00:19:37.009
to become a child of God. We are children. And

00:19:37.009 --> 00:19:40.630
he's implying here the issue of immaturity. Little

00:19:40.630 --> 00:19:45.869
children. Little children don't know much. So

00:19:45.869 --> 00:19:49.269
he's implying that for those who are just starting

00:19:49.269 --> 00:19:52.009
off in their Christian walk, who are immature

00:19:52.009 --> 00:19:56.329
in the faith, The one thing that is the reminder

00:19:56.329 --> 00:20:02.089
for you is that you are forgiven. That's the

00:20:02.089 --> 00:20:07.509
simplest thing, right? For a child, they want

00:20:07.509 --> 00:20:10.289
to know that mom and dad aren't upset. That's

00:20:10.289 --> 00:20:11.789
what he's implying here. I'm writing to you,

00:20:11.829 --> 00:20:15.349
little children, to you. And I'm a little child,

00:20:15.410 --> 00:20:17.289
to be honest with you. You're like, you're a

00:20:17.289 --> 00:20:20.950
pastor. You shouldn't be looking. There's a lot

00:20:20.950 --> 00:20:23.069
of things I'm immature in, a lot of things I'm

00:20:23.069 --> 00:20:26.069
mature in. How about the things I'm not maturing?

00:20:27.390 --> 00:20:30.069
I got some work to do. So he says, I'm writing

00:20:30.069 --> 00:20:32.970
to you little children because your sins are

00:20:32.970 --> 00:20:35.650
forgiven. This word sins is harmatia. And the

00:20:35.650 --> 00:20:37.569
reason why this word is important is because

00:20:37.569 --> 00:20:40.890
it's where we get the word harmatology from,

00:20:41.049 --> 00:20:43.970
which is the study of sin. It's the doctrine

00:20:43.970 --> 00:20:48.509
of sin. And this word is important because we

00:20:48.509 --> 00:20:50.569
need to know why we're forgiven or what we're

00:20:50.569 --> 00:20:54.589
forgiven from, which is our sins. And the word

00:20:54.589 --> 00:20:59.289
forgiven here means to send away. As far as the

00:20:59.289 --> 00:21:02.690
east is from the west. The deepest part of the

00:21:02.690 --> 00:21:09.230
ocean. Christ has sent away your sin. He has

00:21:09.230 --> 00:21:13.430
removed it. And when he has removed it, for your

00:21:13.430 --> 00:21:18.710
sake? No. For his name's sake. For his name's

00:21:18.710 --> 00:21:24.519
sake, you are forgiven. It's his name is on this

00:21:24.519 --> 00:21:27.380
work. And what's interesting, he says, this word

00:21:27.380 --> 00:21:30.420
sake means on account of his name, we have obtained

00:21:30.420 --> 00:21:37.279
something. It's the name of Christ that you have

00:21:37.279 --> 00:21:40.599
obtained forgiveness. It's on account of his

00:21:40.599 --> 00:21:44.319
name. It's on account of his name that you are

00:21:44.319 --> 00:21:46.519
considered the righteousness of God. It's on

00:21:46.519 --> 00:21:49.950
the count of his name that you are. are delivered.

00:21:50.089 --> 00:21:53.289
It's on account of his name that you are redeemed.

00:21:53.329 --> 00:21:57.609
It's on account of his name that you are regenerated,

00:21:57.690 --> 00:22:04.650
justified, sanctified. His name, it's on account

00:22:04.650 --> 00:22:09.390
of his name that you are all these things. And

00:22:09.390 --> 00:22:13.529
in John 1, 12, but to all who did receive him,

00:22:13.630 --> 00:22:17.349
who believe in his name. He gave the right to

00:22:17.349 --> 00:22:19.410
become children of God. On account of his name,

00:22:19.589 --> 00:22:24.190
you're a child of the living God. It's his name.

00:22:24.269 --> 00:22:29.450
And there is power in the name. In Acts 10 .43,

00:22:29.769 --> 00:22:33.210
to him all the prophets bear witness that everyone

00:22:33.210 --> 00:22:37.049
who believes in him receives forgiveness of sins

00:22:37.049 --> 00:22:42.690
through his name. You have been forgiven. Why?

00:22:43.630 --> 00:22:47.849
Because his name is God saves. That's his name.

00:22:48.950 --> 00:22:54.190
His name is God forgives. That's his name. His

00:22:54.190 --> 00:22:56.190
name is the righteous one. God the righteous

00:22:56.190 --> 00:22:59.869
one. That's his name. His name is God heals.

00:23:01.009 --> 00:23:04.930
That's his name. I am the bread. I am the everlasting

00:23:04.930 --> 00:23:10.829
water. That's his name. What a wonderful name.

00:23:11.230 --> 00:23:15.180
In 1 John 1 .1. Well, let me just do this. Verse

00:23:15.180 --> 00:23:19.079
13, I'm sorry. I'm writing to you fathers because

00:23:19.079 --> 00:23:25.200
you know him. Now, I shared this earlier. When

00:23:25.200 --> 00:23:29.200
we lived in Delaware and my kids first learned

00:23:29.200 --> 00:23:35.079
father and mother in Greek, they'd never stopped

00:23:35.079 --> 00:23:38.259
saying it to me. So they wouldn't call me dad

00:23:38.259 --> 00:23:43.700
or pops or they'd call me pater. Because that's

00:23:43.700 --> 00:23:47.700
what father is in Greek. And they do it with

00:23:47.700 --> 00:23:53.660
the typical real bad English. It's not like they're

00:23:53.660 --> 00:23:56.079
Hispanic. They should know how to roll the R's.

00:23:56.140 --> 00:23:59.519
Pater. But they don't do that. They go, hey,

00:23:59.619 --> 00:24:09.339
pater. Pater. It's true. But it's good. What's

00:24:09.339 --> 00:24:11.299
implied here is that he's implying maturity.

00:24:12.089 --> 00:24:14.690
So you see the extreme. You see little children

00:24:14.690 --> 00:24:19.349
immature. Here, a father is seen as mature. The

00:24:19.349 --> 00:24:23.470
one who is the caregiver, the mature. And a father

00:24:23.470 --> 00:24:27.109
implies that we know things. What do we know

00:24:27.109 --> 00:24:30.809
as fathers? You know him who was from the beginning.

00:24:31.849 --> 00:24:36.190
We know him. And that's why in 1 John 1, which

00:24:36.190 --> 00:24:39.210
I read earlier, that which was from the beginning,

00:24:39.269 --> 00:24:42.720
which you have heard. which we have seen with

00:24:42.720 --> 00:24:46.380
our own eyes, which we have looked upon and have

00:24:46.380 --> 00:24:49.740
touched with our own hands concerning life. We

00:24:49.740 --> 00:24:53.480
know him. And we know we know them. It's sort

00:24:53.480 --> 00:24:55.680
of like when you come home and your kids are

00:24:55.680 --> 00:24:59.599
like really little. I used to go through this.

00:24:59.640 --> 00:25:04.319
Now my kids never rush the door. I walk in, Mocha

00:25:04.319 --> 00:25:09.160
shows up. My dog. She's like. You know, she's

00:25:09.160 --> 00:25:12.319
wiggling and, but she knows me. I wish my kids

00:25:12.319 --> 00:25:20.180
knew me like that. Right? But what happens is

00:25:20.180 --> 00:25:22.720
they hear the voice of the father and they come

00:25:22.720 --> 00:25:29.200
running in. Dad's home. Pater. And they get excited.

00:25:29.259 --> 00:25:32.000
And that's the implication here. That little

00:25:32.000 --> 00:25:36.799
children know him. My sheep know me and they

00:25:36.799 --> 00:25:41.809
know my voice. And he even says to Philip, Philip

00:25:41.809 --> 00:25:44.849
goes, show us the father. And he says, Philip,

00:25:44.970 --> 00:25:47.730
have you, have I been with you so long that you

00:25:47.730 --> 00:25:55.410
still don't know me? You should know me. And

00:25:55.410 --> 00:25:59.430
we know because he also then says to Philip,

00:25:59.470 --> 00:26:03.349
you know him and have seen him. And then he writes

00:26:03.349 --> 00:26:09.759
to the young people, the young adults. Not really

00:26:09.759 --> 00:26:12.839
to the young adults, it's to us. We are fathers

00:26:12.839 --> 00:26:15.279
and mothers. We are mature and we are also little

00:26:15.279 --> 00:26:17.359
children. And there are times when we are also

00:26:17.359 --> 00:26:23.000
young adults. Young men and young women. I'm

00:26:23.000 --> 00:26:26.259
writing to you, young men, because you have overcome

00:26:26.259 --> 00:26:30.720
the evil one. Interesting that they put the word

00:26:30.720 --> 00:26:33.480
one in there. Because I really don't want to

00:26:33.480 --> 00:26:36.140
just overcome the devil. Like, what is that?

00:26:37.130 --> 00:26:39.150
How about if I overcome the evil that's in me?

00:26:40.390 --> 00:26:44.549
To overcome sin. I want to know that I have overcome

00:26:44.549 --> 00:26:47.490
evil. And that's what John is implying here.

00:26:48.490 --> 00:26:50.750
This is not particularly talking about the devil,

00:26:50.829 --> 00:26:53.769
though we have overcome the devil. The question

00:26:53.769 --> 00:26:56.910
is, have you overcome the evil that is present

00:26:56.910 --> 00:27:02.630
there? And the way we overcome is that we are

00:27:02.630 --> 00:27:05.529
strong in the Lord. In Ephesians 6 .10, finally

00:27:05.529 --> 00:27:07.230
be strong in the Lord and in the strength of

00:27:07.230 --> 00:27:10.049
his might. I don't want to just be strong in

00:27:10.049 --> 00:27:12.190
the Lord and in the strength of his might when

00:27:12.190 --> 00:27:16.569
I have to deal with the devil, which barely ever

00:27:16.569 --> 00:27:20.650
happens. How about being strong in the Lord and

00:27:20.650 --> 00:27:22.250
in the strength of his might when I look at myself

00:27:22.250 --> 00:27:23.970
in the mirror and I have to deal with my junk?

00:27:26.619 --> 00:27:28.980
And I go, why do I keep doing the things I don't

00:27:28.980 --> 00:27:31.599
want to do, but the things I hate I keep on doing?

00:27:33.319 --> 00:27:37.259
Because I have not, because I haven't realized

00:27:37.259 --> 00:27:42.660
that I have overcome the evil already. And that's

00:27:42.660 --> 00:27:45.740
why Paul states in Ephesians 6 .10, finally be

00:27:45.740 --> 00:27:48.140
strong in the Lord and in strength of his might.

00:27:50.029 --> 00:27:52.650
So this implication of being a young man and

00:27:52.650 --> 00:27:55.109
a young woman is also implying this understanding

00:27:55.109 --> 00:27:58.549
of what it means to overcome. If you want to

00:27:58.549 --> 00:28:01.809
overcome, you must be self -controlled. Older

00:28:01.809 --> 00:28:04.150
men teach the younger men to be self -controlled.

00:28:06.450 --> 00:28:08.309
We know what the fruit of the Spirit is. The

00:28:08.309 --> 00:28:10.670
fruit of the Spirit is love, joy, peace, patience,

00:28:10.789 --> 00:28:12.809
kindness, goodness, faithfulness, gentleness,

00:28:12.890 --> 00:28:20.400
and self -control. Self -control. Is the strength

00:28:20.400 --> 00:28:24.599
of the Lord and his might on display. I have

00:28:24.599 --> 00:28:27.960
truly overcome evil. And then he says again,

00:28:28.039 --> 00:28:31.480
I write to you children. Because you know the

00:28:31.480 --> 00:28:36.740
father. Yes, we do know him. Which I had said

00:28:36.740 --> 00:28:41.240
earlier. As a child, as a father walks in the

00:28:41.240 --> 00:28:45.119
door from a hard day at work. And they hear dad's

00:28:45.119 --> 00:28:49.130
voice. They come running. Because they know him.

00:28:49.890 --> 00:28:53.009
Now, for those of us who are fathers of girls,

00:28:53.230 --> 00:28:58.150
they know exactly what to do. Being jerks. They're

00:28:58.150 --> 00:29:01.049
being jerks. Because they know. They take advantage

00:29:01.049 --> 00:29:05.369
of dad. Because we just, that's my baby girl.

00:29:08.289 --> 00:29:10.490
Boys, we just like toughen up and suck it up.

00:29:10.549 --> 00:29:14.890
Let's go. Be a man. Girls are like, we melt.

00:29:15.470 --> 00:29:18.240
It's not fair. But that's the implication here.

00:29:19.039 --> 00:29:22.400
We know the father. We know we can go to him

00:29:22.400 --> 00:29:26.000
and sit before him and ask of him and he will

00:29:26.000 --> 00:29:29.740
give and seek and we will find because the father

00:29:29.740 --> 00:29:34.859
wants to give good gifts. So as children, we

00:29:34.859 --> 00:29:42.119
know the father. Verse 14, I write to you fathers

00:29:42.119 --> 00:29:44.640
because you know him. who was from the beginning.

00:29:44.799 --> 00:29:47.039
And again, he brings us back to the same understanding.

00:29:47.559 --> 00:29:52.160
Not only do the children know the heavenly father,

00:29:52.279 --> 00:29:56.140
but the fathers know the heavenly father because

00:29:56.140 --> 00:29:59.380
he's from the beginning. And I love this statement

00:29:59.380 --> 00:30:02.579
here. It's the reminder when Jesus says, I am

00:30:02.579 --> 00:30:06.539
the alpha and omega. He is the everlasting father.

00:30:06.740 --> 00:30:12.920
We know him. He is in you. He is light present

00:30:12.920 --> 00:30:20.259
in you. We know him. I write to you, young men,

00:30:20.359 --> 00:30:25.900
because you are strong. I kind of like that.

00:30:26.799 --> 00:30:29.640
As children, we depend on the father to be our

00:30:29.640 --> 00:30:34.180
strength. As fathers, we know him and we've learned

00:30:34.180 --> 00:30:37.980
to grow and know that he is all he says he is.

00:30:38.019 --> 00:30:43.480
As young men, We need to be reminded. Why? Because

00:30:43.480 --> 00:30:48.259
young people think they are invincible, but they're

00:30:48.259 --> 00:30:54.000
not. So again, John is reminding them. I'm writing

00:30:54.000 --> 00:30:57.319
to you, young men, young women, young people,

00:30:57.440 --> 00:31:02.480
because you are strong in Christ. Why are you

00:31:02.480 --> 00:31:05.640
strong in Christ? Because the word of God abides

00:31:05.640 --> 00:31:10.720
in you. Christ lives in you. His word is present

00:31:10.720 --> 00:31:15.079
in you and he is present in you. And you have

00:31:15.079 --> 00:31:19.400
overcome evil. It's more than just the evil one.

00:31:21.079 --> 00:31:23.680
And this is important because we have settled

00:31:23.680 --> 00:31:32.859
that our battle is with a fallen angel. That's

00:31:32.859 --> 00:31:38.579
bad theology. We get to blame. The creature.

00:31:40.539 --> 00:31:43.440
It's the devil's fault. The devil made me do

00:31:43.440 --> 00:31:48.880
it. And here the reality is, if we overcome,

00:31:49.039 --> 00:31:55.019
we have overcome evil. How have we overcome evil?

00:31:55.240 --> 00:31:58.200
I asked the question earlier. Why did God give

00:31:58.200 --> 00:32:03.900
us his word? Because it requires that I read

00:32:03.900 --> 00:32:08.690
it. What good is the word? If it's closed, it's

00:32:08.690 --> 00:32:12.549
sitting on your end table. What good is the word

00:32:12.549 --> 00:32:18.069
if I don't have a Bible app on my phone or it's

00:32:18.069 --> 00:32:21.049
off? What good is the word? What good is the

00:32:21.049 --> 00:32:27.769
word if you don't read it? Why is John saying

00:32:27.769 --> 00:32:30.329
I'm writing to you? Because he's telling them

00:32:30.329 --> 00:32:35.650
you have to read. I'm writing to you that you

00:32:35.650 --> 00:32:41.349
may read it so that you will know. The question

00:32:41.349 --> 00:32:47.150
is, do you know? Do you read it? Or do you just

00:32:47.150 --> 00:32:49.890
come on Sunday because you think Sunday's enough?

00:32:50.950 --> 00:32:54.369
It's enough word for me. I get my word on Sunday

00:32:54.369 --> 00:32:56.309
morning and I go home and I'm good for the rest

00:32:56.309 --> 00:33:00.710
of the week. Because such and such gave a good

00:33:00.710 --> 00:33:06.269
message or I learned this. No, man does not live

00:33:06.269 --> 00:33:07.789
by bread alone, but by every word that comes

00:33:07.789 --> 00:33:10.190
from the mouth of God. And you have heard from

00:33:10.190 --> 00:33:14.369
many pastors. I'm sure even I've said it, right?

00:33:14.490 --> 00:33:17.390
If you feed your physical body, you got to feed

00:33:17.390 --> 00:33:21.450
your spiritual body. I mean, after all, we don't

00:33:21.450 --> 00:33:24.750
want to be spiritually initiated. It's more than

00:33:24.750 --> 00:33:28.140
that. The very life of being comes from God's

00:33:28.140 --> 00:33:33.019
mouth. And he, in his wisdom and kindness and

00:33:33.019 --> 00:33:36.140
goodness, has given us his word, which he has

00:33:36.140 --> 00:33:41.940
written through men for you to read. Spend time

00:33:41.940 --> 00:33:45.839
in it. If you read one chapter, it'll take you

00:33:45.839 --> 00:33:48.960
less than five minutes. Even if you listen to

00:33:48.960 --> 00:33:51.619
it. And my challenge to you is if you are going

00:33:51.619 --> 00:33:53.279
to read it, read it out loud so you hear yourself.

00:33:54.829 --> 00:33:56.529
Because faith comes from a hearing and hearing

00:33:56.529 --> 00:34:00.609
that of the word of Christ. How important is

00:34:00.609 --> 00:34:05.069
the word to you? Or as I said to the young ones,

00:34:05.269 --> 00:34:13.170
is it boring? Granted, the begats are hard to

00:34:13.170 --> 00:34:15.849
get through. But there's a reason why it's there.

00:34:16.190 --> 00:34:21.269
And all the begats give you life. So enjoy reading

00:34:21.269 --> 00:34:24.800
the begats. As you get through the begats, you

00:34:24.800 --> 00:34:27.980
move on to another thing. But all of it's important.

00:34:29.760 --> 00:34:33.820
All of it's important. All of it is life -giving.

00:34:35.420 --> 00:34:40.559
How important is the Word to you? We are a Word

00:34:40.559 --> 00:34:44.139
-centered church because we are Christ -centered

00:34:44.139 --> 00:34:50.599
people. Be in the Word. Read it. Because He gave

00:34:50.599 --> 00:34:54.030
it to you. Father, I want to thank you so much

00:34:54.030 --> 00:34:56.909
for your goodness and faithfulness. Thank you

00:34:56.909 --> 00:34:59.309
for your word. Thank you for what you're doing

00:34:59.309 --> 00:35:02.389
in our lives. Lord, I do pray that you would

00:35:02.389 --> 00:35:04.210
give us a hunger and thirst for your word, but

00:35:04.210 --> 00:35:07.329
that we, when we are initiated and we are not

00:35:07.329 --> 00:35:11.329
hungry because we have gone beyond the spiritual

00:35:11.329 --> 00:35:16.750
pain of hunger, where we have just surrendered

00:35:16.750 --> 00:35:24.820
to a life of lifelessness. I pray that you would

00:35:24.820 --> 00:35:32.760
wake us up through your word. I have hidden your

00:35:32.760 --> 00:35:34.380
word in my heart that I might not sin against

00:35:34.380 --> 00:35:38.980
you. How can a young man keep his way pure by

00:35:38.980 --> 00:35:42.780
living according to your word? Lord, I thank

00:35:42.780 --> 00:35:45.460
you and praise you for your word. And I most

00:35:45.460 --> 00:35:49.639
of all thank you and praise you for you, the

00:35:49.639 --> 00:35:52.480
living and true God, the one whom we worship.

00:35:53.260 --> 00:35:55.219
And thank you that you have given us an opportunity

00:35:55.219 --> 00:35:59.559
to know you, not only in spirit, but also in

00:35:59.559 --> 00:35:59.800
truth.
