WEBVTT

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Jared King, born October 24th, 1992. May 24th,

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that was Nick's October 25th. You got me, brother.

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I can mess up on that because I got 25th and

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the 24th. You're right. May 24th, 1992. I got

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saved October 24th of 1992. So anyway. Jared

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graduated from Caring University with a bachelor's

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degree, a master's in Christian counseling, and

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a master's of divinity. To see how God has raised

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this young man in his ways and through his word

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is quite remarkable. I've had the privilege to

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be at his ordination and also to be able to speak

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at his ordination. So without further ado, my

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son, Pastor Jared Cain. Good morning, church.

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Can you hear me? Am I on? Yeah, there we go.

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When my dad asked me to come and open up 1 John

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chapter 1, as I understand it, you guys are going

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to be in there. I'm excited about it. I was like,

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of course. But let's read it together so you'd

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open your Bibles up to John. 1 John chapter 1.

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My dad said the whole chapter. It's only 10 verses.

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Try to be a person of brevity. I will try this

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morning. But we'll read it and we'll pray together.

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1 John 1. That which was from the beginning,

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which we have heard, which we have seen with

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our eyes, which we looked upon and have touched

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with our hands concerning the word of life, the

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life was made manifest, and we have seen it.

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and testify to it, and proclaim to you the eternal

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life, which was with the Father and was made

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manifest to us. That which we have seen and heard,

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we proclaim also to you, so that you may have

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fellowship with us. And indeed, our fellowship

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is with the Father and with His Son, Jesus Christ.

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And we are writing these things so that our joy

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may be complete. This is the message we have

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heard from Him and proclaim to you that God is

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light and in Him is no darkness at all. If we

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say that we have fellowship with Him while we

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walk in darkness, we lie and do not practice

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the truth. But if we walk the light as He is

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in the light, we have fellowship with one another

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and the blood of Jesus, His Son, cleanses us

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from all sin. If we say we have no sin, we deceive

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ourselves and the truth is not in us. If we confess

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our sins, he is faithful and just to forgive

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us our sins and cleanse us from all unrighteousness.

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If we say we have not sinned, we make him a liar

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and his word is not in us. Let's pray. Father,

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we thank you. We thank you for this morning.

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I pray that you would show up. We are helpless.

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We need you. And if you don't show up, none of

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this happens. And so we pray that you would do

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a work in us through your word, that you would

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show us yourself, that you would show us our

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Savior, you would show us ourselves, that you

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would make this book live to us. Amen. It really

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is my pleasure to be with all of you, brothers

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and sisters, today. And I echo the words from

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John. from this chapter, that we may have fellowship

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with each other. And I come with this message

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so that our joy, that is our joy, may be complete.

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So like when I said my dad asked me to come preach,

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I was more than happy to do so, especially from

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John's epistle. And what we heard and see and

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touch before us in this text is relevant for

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us today. First, consider John's day. His letter

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was written around A .D. 70, maybe A .D. 80,

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the year where the Romans destroyed the temple.

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Around that time, he is writing to a church that

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is both scattered and riddled with false teaching,

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a culture steeped in syncretism, meaning a melding

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of different religions together, a culture steeped

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in Gnosticism, meaning there were people in the

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church claiming the way to get to God was through

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a secret knowledge. Like it was this mystic kind

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of thing. There was confusion in the church and

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the culture at large about who Jesus was and

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if he really mattered, that Jesus was actually

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who he said he was, that he actually rose from

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the dead, that he didn't rise from the dead.

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The opponents of the church were teaching that

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Jesus was just, he was a good teacher, but maybe

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he wasn't really God. That God was just spiritual.

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And he didn't send his son Jesus to redeem sinful

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man. That even it was possible to transcend sin

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itself, right? On their own merit and their own

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accord and can potentially live without sin.

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You see where I'm going? They were undermining

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our Lord. You might say, this doesn't happen

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today. It does. I go to the gym five times a

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week, and I talk to the same guys, and my, like,

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scope of just, like, evangelism has just opened

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up. The Lord's just been opening doors. There's

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this old man, his name is Henry, and he's this

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conservative guy you can get, you know, on the

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right side of the aisle. But he's an atheist.

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He hates Jesus because Jesus didn't heal his

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mom before she passed. And so his thing is like,

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Jesus was a good teacher, and I can get down

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with Jesus' teachings, but he can't be that good.

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Right? He can't be God of the universe. There's

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this other gentleman, his name is Corey. Grew

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up in the church. He's divorced from his wife.

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He has an estranged relationship with his daughter.

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He's a younger guy, a little older than me. I'm

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34. And he's kind of the same way. Jesus is a

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good teacher. And all we need is Jesus' teachings

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in the Gospels, the rest of the Bible. That's

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not God's teaching. Right, kind of this syncretism,

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this kind of like confusion on who God says that

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he is. You know, and you know, not only, maybe

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you have a Henry or a Corey. Or consider yourself.

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We don't think our sin is categorically as bad

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as the next person sitting next to us. You see,

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church. Christianity stands or falls on the person

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and work of Jesus Christ, period. It succeeds

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or fails on whether or not Jesus actually says

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who he says he is in his word, or he's a liar.

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And if he is a liar, then we're doomed, right?

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C .S. Lewis says it this way in his book, Mere

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Christianity. A man who was merely a man and

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said the sorts of things Jesus said would not

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be a great moral teacher. He would either be

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a lunatic on a level with the man who says that

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he is a poached egg, or else he would be the

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devil of hell. You must make the choice. Either

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this man was and is the Son of God, or else a

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madman or something worse. You can't shut up

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for him as a fool, and you cannot spit at him

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and kill him as a demon. Or you can fall at his

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feet and call him Lord and God. But let us not

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come with any patronizing nonsense about him

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being a good teacher. He has not left himself

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open to any such thing or intends to do so. Friends,

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if Jesus is Lord, this changes everything. It

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changes everything. It changes everyone. And

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he makes people. He can make Henry a believer.

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He can convert Corey into a Jesus follower, and

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he can help us see the depths of our sinful,

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sinful, sinful hearts so that we would fall on

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our faces and praise God, singing amazing grace,

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how sweet the sound that saved a wretch like

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me. And I mean that. You could sing that with

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every fiber of your being. This is what I believe

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we have here in 1 John, right? the true Jesus

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of the Bible, as he says that he is, written

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by the beloved disciple. And so you might be

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asking, okay, if this is true, and Jesus is real,

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what does this look like? What does fellowship

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with God look like? Well, I'm glad you asked.

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The question is based in this section of verses

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in 1 John 1. Really in verses 3 to 4. And I believe

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John answers that question in all 10 verses.

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And it would be this. True Christians receive

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the light, proclaim the light, and walk in the

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light. True Christians receive the light, proclaim

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the light, and walk in the light. And he does

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this through three movements. So quickly, if

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I can get through these 10 verses. Verses 1 and

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2. So what does fellowship with God look like?

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Well, true Christians receive the light. That's

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what it looks like. We receive it. This is one

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of the greatest openings in all of Scripture.

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That which was from the beginning, which we have

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heard, which we have seen with our eyes, which

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we have looked upon and touched with our hands

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concerning the word of life. The first thing

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to know about fellowship with God is that it

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starts... with the initiation of God, right?

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The first thing to know about this light is that

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he initiates it. This is what he means when he

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says they saw and heard and touched the word

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of life. It was the incarnate Jesus. Friends,

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Jesus is not merely the message of the gospel,

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but he is the object of the gospel. He is the

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gospel. That is where the power of salvation

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comes from, in Jesus' life, death, and resurrection.

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John echoes this in the beginning of his gospel

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in John chapter 1. In the beginning was the Word,

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and the Word was with God, and the Word was God,

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and He was in the beginning with God, and all

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things were made through Him, and without Him

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was not anything made that was made, and in Him

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was the life, and the life was what? The light

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of men. The light shines in the darkness and

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the darkness has not overcome it. And the word

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became flesh and dwelt among us and we have seen

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his glory. That is his light. Glory as the only

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son from the father full of grace and truth.

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Jesus. This is why I say true Christians receive

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the light. God the son. has come so that all

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who did receive him and believed in his name

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would become children of God, not born of blood,

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nor of the will of flesh, nor even the will of

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man, but of God. Church, this is the message

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for us, that Jesus is light. He's the incarnate

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word of God that saves. And John says that we

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have seen this God -man. We heard him. We touched

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him. He was real. He came to live the life we

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could not live, die the death we deserve, and

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raise again to give newness of life. And he continues

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in verse 2, the life that was made manifest,

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and we have seen it and testified to it, and

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proclaimed to you eternal life, which was with

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the Father and was made manifest to us. It's

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just like he's re -saying John chapter 1 from

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his gospel. That is invisible eternal life. became

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visible in the sun. And if Jesus is eternal life,

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as he says he is, like if he really is, he is

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your life today. Today, he sustains you today.

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All the things we just prayed about, he gives

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life to you today, right now. He is no ghost.

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He is no illusion. He was real. He is real. And

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that's what John is arguing against his opponents.

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That he's not just a nice teacher. That there

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is a resurrection. That God did take on flesh.

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And John says, Jesus is who he says he is. And

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he is foundational to your life. The doctrine

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of Christ's manifestation is of paramount importance

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to us because the message, That's where the power

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comes from. His life. The power of Christ. And

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now, you might be asking, why does that matter

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to me? Well, I'm glad you asked. This matters

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to us in two particular ways. One, without Jesus

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coming in the flesh and living and dying and

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raising again, we have no gospel. We have no

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hope. We have nothing. We have nothing to wake

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us up. We have nothing that motivates us, that

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gives us purpose. We have no salvation. But if

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he did do those things, we have everything. We

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have everything for life. We have joy in difficulty.

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We have hope in uncertainty. And we have power

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in our weakness. And two, I'll start off by saying,

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I don't think people... have difficulty squaring

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the idea that Jesus is both God and man. That's

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difficult, but I don't think at the end of the

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day people deny Jesus because He's fully God

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and man. I think it comes down to this. If Jesus

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is real, if He really came and did all the things

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that Scripture says that He did and that He claims

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to have done, then Jesus confronts our human

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desire to save ourselves. Meaning that if Jesus

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is Lord as he claims that he is, there is no

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other recourse than to submit everything to him.

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Submit your life, and I mean all of it. That

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means your house, your car, your health, your

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marriage, your children, your money, your job,

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every bit of it. your comfort. This is no small

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task, but it's the only thing we could do. And

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it's of the utmost importance for He is Lord.

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And you might say, Jared, that's a lot to ask

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for. What has He given me? We're saying it. What

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has He given you? What has He given you, me,

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everything? He gave His life. This is the gospel.

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That before Jesus, you were dead and you needed

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life and you were guilty and you needed forgiveness

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and he meets those two requirements with his

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life, death, and resurrection. Living the life

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perfectly that we could not live so that salvation

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would actually be attainable, that he would fulfill

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all the requirements of the law to give life.

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And then he would die the death that we deserve,

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fulfilling the satisfaction and punishment of

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God's wrath itself, and to raise again to give,

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not just fulfilling the law, but to give newness

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of life. That is the gospel. And if you trust

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it, your two problems are taken care of. And

00:16:59.299 --> 00:17:03.580
it changes everything. This truth is something

00:17:03.580 --> 00:17:06.940
that we receive, though. This truth is something

00:17:06.940 --> 00:17:10.829
that we receive before we work. You can only

00:17:10.829 --> 00:17:12.990
receive the gospel. You cannot work for it. It

00:17:12.990 --> 00:17:16.029
is freely given. True Christians receive the

00:17:16.029 --> 00:17:22.069
light. They receive it. They receive Jesus. And

00:17:22.069 --> 00:17:25.690
then secondly, true Christians proclaim the light.

00:17:26.730 --> 00:17:30.910
Right? When we come to faith and we receive the

00:17:30.910 --> 00:17:34.069
light of life, the light of men, we receive it

00:17:34.069 --> 00:17:37.750
to proclaim it. Look at verses 3 to 4 with me.

00:17:37.849 --> 00:17:41.250
That which we have seen we proclaim to you. Why?

00:17:41.450 --> 00:17:44.910
So that you may have fellowship with us and have

00:17:44.910 --> 00:17:47.650
fellowship with God and our joy may be complete.

00:17:48.750 --> 00:17:52.609
The impact of Jesus on his disciples cannot be

00:17:52.609 --> 00:17:56.269
put into adequate words. They were radically

00:17:56.269 --> 00:18:00.970
and undeniably changed forever. That is what

00:18:00.970 --> 00:18:05.650
John is getting at for us here. In verse 3, it

00:18:05.650 --> 00:18:09.089
begins with what we have seen and heard and has

00:18:09.089 --> 00:18:11.869
been that repeated phrase for the first three

00:18:11.869 --> 00:18:14.390
verses. But notice the main verb of the entire

00:18:14.390 --> 00:18:20.410
section so far is this, proclaim. For John, he

00:18:20.410 --> 00:18:23.190
could not remain silent in the face of his opponents.

00:18:24.109 --> 00:18:26.809
who were teaching falsehoods. He could not remain

00:18:26.809 --> 00:18:29.210
silent in the face of those who did not believe

00:18:29.210 --> 00:18:32.309
in Jesus, and he could not stay silent to his

00:18:32.309 --> 00:18:34.789
brothers and sisters who needed reminding of

00:18:34.789 --> 00:18:38.210
the gospel of God, the light of God, Jesus Christ.

00:18:38.490 --> 00:18:43.210
This light was the life of men, and the life

00:18:43.210 --> 00:18:46.849
was made manifest to him, and it compelled him

00:18:46.849 --> 00:18:51.849
to proclaim the light. There was no alternative.

00:18:52.880 --> 00:18:55.240
And he longed for everyone to experience the

00:18:55.240 --> 00:18:58.779
same fellowship and joy that he had. You know,

00:18:58.779 --> 00:19:01.140
John talks about this fellowship four times in

00:19:01.140 --> 00:19:04.440
the letter, and it encompasses the joy and communion

00:19:04.440 --> 00:19:07.779
of the followers of Jesus that have a common

00:19:07.779 --> 00:19:10.819
belief, they have common values, they have common

00:19:10.819 --> 00:19:14.359
goals. Meaning they love the same things, and

00:19:14.359 --> 00:19:16.940
they have the same purpose and a common agenda

00:19:16.940 --> 00:19:24.019
to make Christ known. And so John wants all to

00:19:24.019 --> 00:19:27.000
come to this believing community of faith in

00:19:27.000 --> 00:19:29.660
Jesus because he loves the church and he loves

00:19:29.660 --> 00:19:35.099
the lost. He wants to invite all people and no

00:19:35.099 --> 00:19:39.920
one is to be excluded from this invitation. No

00:19:39.920 --> 00:19:43.200
one who comes by the way of Jesus, the light,

00:19:43.339 --> 00:19:46.259
the word, the one who gives life will ever be

00:19:46.259 --> 00:19:49.519
denied entrance. Meaning if you have fellowship

00:19:49.519 --> 00:19:52.160
with God the Father and His Son, you have fellowship

00:19:52.160 --> 00:19:58.799
with one another. That is the unity that we have

00:19:58.799 --> 00:20:03.779
with one another. True unity built upon the person

00:20:03.779 --> 00:20:07.940
and work of Jesus Christ. And we often take this

00:20:07.940 --> 00:20:11.680
unity and fellowship for granted. Biblical unity

00:20:11.680 --> 00:20:16.799
is deeper than conformity. Our unity is not built

00:20:16.799 --> 00:20:21.000
on identical opinions, but on the blood of Jesus.

00:20:22.200 --> 00:20:25.880
Consider the gospel that binds each of you at

00:20:25.880 --> 00:20:28.039
this gathering, at your local gathering here.

00:20:28.380 --> 00:20:31.480
Consider your Lord who has tied you together

00:20:31.480 --> 00:20:34.400
so intimately that you can come together no matter

00:20:34.400 --> 00:20:38.000
what corner of the earth you may be on by one

00:20:38.000 --> 00:20:44.599
unifying element, the blood of Jesus. that the

00:20:44.599 --> 00:20:49.359
gospel here is clearly proclaimed among you,

00:20:49.500 --> 00:20:53.279
that your elders care for you, and you are of

00:20:53.279 --> 00:20:58.559
one accord together. Today, think about that.

00:20:59.059 --> 00:21:04.259
That is no small thing. That is much to praise

00:21:04.259 --> 00:21:07.990
God about. You see, biblical fellowship is more

00:21:07.990 --> 00:21:10.609
than just coffee after church or enjoying another's

00:21:10.609 --> 00:21:14.130
company, and it is never conformity to particulars

00:21:14.130 --> 00:21:17.049
that are up for debate. Fellowship is sharing

00:21:17.049 --> 00:21:21.029
a common life in Christ. Because we belong to

00:21:21.029 --> 00:21:27.029
the same Savior, we belong to one another. Then,

00:21:27.049 --> 00:21:32.309
when that is done, and that settles and you sit

00:21:32.309 --> 00:21:37.019
in that, That eternal life in Jesus that transformed

00:21:37.019 --> 00:21:40.480
you, let it flow from you to others that you

00:21:40.480 --> 00:21:44.619
would proclaim the light for all those who walk

00:21:44.619 --> 00:21:47.940
in deep darkness and make it your goal, Christian,

00:21:48.039 --> 00:21:53.759
to add more to your numbers. From your neighbors

00:21:53.759 --> 00:21:56.440
and your family and your friends and even your

00:21:56.440 --> 00:21:59.660
grocery store attendant, add more to this gathering.

00:22:01.259 --> 00:22:03.880
Add them to this family because they need Christ.

00:22:04.160 --> 00:22:07.519
And John continues, though, for us as another

00:22:07.519 --> 00:22:10.680
reason why he proclaims the light. In verse 4,

00:22:10.799 --> 00:22:18.400
to complete his joy. God is most glorified in

00:22:18.400 --> 00:22:22.430
us when we find our joy in him. That is a rewording

00:22:22.430 --> 00:22:24.670
of John Piper's banner -waving phrase. And I

00:22:24.670 --> 00:22:27.130
believe it's true. To find our joy in Christ

00:22:27.130 --> 00:22:30.589
means that we will not rest until the non -believing

00:22:30.589 --> 00:22:34.349
world comes to know the same joy that we love.

00:22:35.930 --> 00:22:39.869
Think of verse 4 as a motivation for John's proclaiming

00:22:39.869 --> 00:22:44.130
the light. And it should be ours as well. Joy

00:22:44.130 --> 00:22:48.549
in God. You see, John's joy was not complete

00:22:48.549 --> 00:22:51.940
until the world around him shared, the Christ

00:22:51.940 --> 00:22:56.839
that he loved. He needed those around him to

00:22:56.839 --> 00:23:00.960
know the joy giver. There was too much darkness.

00:23:01.039 --> 00:23:03.500
There was too much blind men. There were too

00:23:03.500 --> 00:23:08.480
many people stuck, and he had the cure, the light

00:23:08.480 --> 00:23:12.859
of life, Jesus. And this is not a partial joy.

00:23:13.460 --> 00:23:16.359
This is a complete joy, an all -encompassing

00:23:16.359 --> 00:23:22.259
joy, a full joy. All we could ever want or need

00:23:22.259 --> 00:23:25.640
is wrapped in the single life of Jesus Christ,

00:23:25.859 --> 00:23:30.819
and it is He who provides life and light to all

00:23:30.819 --> 00:23:35.559
peoples. We have fullness of joy in our shared

00:23:35.559 --> 00:23:43.039
life with Him, the Father and the Son. The fullness

00:23:43.039 --> 00:23:45.579
of our joy is ours through our friendship with

00:23:45.579 --> 00:23:49.380
one another, with God, with Jesus, the Father.

00:23:50.380 --> 00:23:52.299
And this is only possible through the gospel

00:23:52.299 --> 00:23:56.039
of Jesus Christ, the light of God, God's Son.

00:23:57.619 --> 00:24:02.180
So you may ask, okay, well, what's that about?

00:24:02.799 --> 00:24:05.819
How do I, what does that mean for me? I'm glad

00:24:05.819 --> 00:24:08.500
you asked. But I'm going to ask you a question,

00:24:08.640 --> 00:24:14.619
and you can think about it. Very basic application

00:24:14.619 --> 00:24:20.700
of question from those two verses. Is your joy

00:24:20.700 --> 00:24:24.960
not complete until the world around you knows

00:24:24.960 --> 00:24:35.279
the Jesus you love? Proclaim the light and watch

00:24:35.279 --> 00:24:40.259
Him do wonders. But that's not all. Verse 5,

00:24:40.500 --> 00:24:46.519
10. Walk in the light. True Christians receive

00:24:46.519 --> 00:24:49.559
the light. True Christians proclaim the light.

00:24:49.640 --> 00:24:54.900
True Christians walk in the light, right? John

00:24:54.900 --> 00:24:57.099
continues his argument, dialing in for us what

00:24:57.099 --> 00:25:00.980
the message is and what it does, that true Christians

00:25:00.980 --> 00:25:04.240
walk in the light. Verse 5 tells us in one succinct

00:25:04.240 --> 00:25:08.319
sentence what the message of this is at its core.

00:25:08.640 --> 00:25:11.900
God is a light, and in Him there is no darkness

00:25:11.900 --> 00:25:15.079
at all. This is a character description of God

00:25:15.079 --> 00:25:19.759
Himself. that John even proclaims that Jesus

00:25:19.759 --> 00:25:23.259
made himself. He says this in John 8 .12. If

00:25:23.259 --> 00:25:25.299
you're familiar with the Gospel of John, he says,

00:25:25.339 --> 00:25:27.000
I am the light of the world. Whoever follows

00:25:27.000 --> 00:25:29.599
me will not walk in darkness, but will have the

00:25:29.599 --> 00:25:34.059
light of life. The light we receive, the light

00:25:34.059 --> 00:25:36.920
that we proclaim, and now the light that we walk

00:25:36.920 --> 00:25:41.299
in is not simply a message. It is a person. It's

00:25:41.299 --> 00:25:45.349
Jesus. This is significant for John because light

00:25:45.349 --> 00:25:47.730
provides illumination in dark places and shows

00:25:47.730 --> 00:25:51.329
us where we need to go when it's hard to see.

00:25:53.410 --> 00:25:55.769
Jesus, who is light, provides us an example of

00:25:55.769 --> 00:26:00.150
how to live, on how to walk. Light is also a

00:26:00.150 --> 00:26:03.210
means of purification, and for Jesus, to be light

00:26:03.210 --> 00:26:08.130
means he's holy, he's glorious, he's a purifier.

00:26:11.880 --> 00:26:16.440
That this light of men shines so brightly, it

00:26:16.440 --> 00:26:20.759
means to purify every sin -stained fiber of our

00:26:20.759 --> 00:26:24.039
being so that we would be in perfect fellowship

00:26:24.039 --> 00:26:29.680
with God. Light here for John is not just a nice

00:26:29.680 --> 00:26:32.859
allegory, it's not just an illusion to think

00:26:32.859 --> 00:26:35.920
of our Savior, but to teach us what is truly

00:26:35.920 --> 00:26:40.599
ethical and moral in God's economy. Simply put,

00:26:41.920 --> 00:26:46.519
God is light, so walk in the light. This is clear

00:26:46.519 --> 00:26:50.259
in verse 6, which begins this kind of three -part

00:26:50.259 --> 00:26:52.720
correction of the false teachers and people who

00:26:52.720 --> 00:26:56.880
claimed weird things, right? John says, if we

00:26:56.880 --> 00:26:59.740
say we have fellowship with God, that is with

00:26:59.740 --> 00:27:09.119
Him, but walk in darkness, we're a liar. The

00:27:09.119 --> 00:27:11.980
claim that some were making, was that they had

00:27:11.980 --> 00:27:15.019
fellowship with God, like true relationship.

00:27:15.119 --> 00:27:16.759
This was their claim. They had true relationship

00:27:16.759 --> 00:27:18.799
with Him, and yet were walking in darkness, meaning

00:27:18.799 --> 00:27:25.160
they were living sinful lives continually. John's

00:27:25.160 --> 00:27:29.119
indictment does not mince words. Those who claim

00:27:29.119 --> 00:27:32.980
such things are liars, and they don't practice

00:27:32.980 --> 00:27:36.839
the truth. Right? You're like, well, how does

00:27:36.839 --> 00:27:39.700
that play out today? Just get your flavor of

00:27:39.700 --> 00:27:43.980
politician. All of them are Christians. Are they?

00:27:47.380 --> 00:27:51.019
It's crazy. Or just your favorite celebrity.

00:27:51.599 --> 00:27:55.200
Everyone uses Jesus as a bumper sticker, but

00:27:55.200 --> 00:27:59.000
it doesn't change them. Jesus changes people.

00:28:00.940 --> 00:28:05.240
So it's not compatible. You can't practice the

00:28:05.240 --> 00:28:09.920
truth when you lie about it. That is... They

00:28:09.920 --> 00:28:13.440
don't practice it. They don't do the truth. Such

00:28:13.440 --> 00:28:15.640
a person deceives themselves as they claim to

00:28:15.640 --> 00:28:17.980
have fellowship with God, but because of the

00:28:17.980 --> 00:28:20.380
incompatibility between the character of God

00:28:20.380 --> 00:28:23.420
as light and their own character as sinful men

00:28:23.420 --> 00:28:27.819
living in darkness, they are liars. And you see

00:28:27.819 --> 00:28:29.559
they were deceived in thinking that they could

00:28:29.559 --> 00:28:32.279
have fellowship with God and still make a practice

00:28:32.279 --> 00:28:36.849
of sin. Our sin is so egregious, it's so unholy,

00:28:36.869 --> 00:28:40.029
it's so filled with darkness, that it is in complete

00:28:40.029 --> 00:28:43.609
contrary nature to who even God is as light.

00:28:44.390 --> 00:28:47.269
Friends, if you want to know who God is, just

00:28:47.269 --> 00:28:50.549
look around. You don't have to look at a particular

00:28:50.549 --> 00:28:54.930
politician. Look at us, this room. It's amazing

00:28:54.930 --> 00:28:58.849
that God has kept the roof above our heads when

00:28:58.849 --> 00:29:00.849
he could have collapsed it upon us because of

00:29:00.849 --> 00:29:06.619
our sin. That's how bad sin really is. It's a

00:29:06.619 --> 00:29:10.240
cosmic rebellion against God. But we have this

00:29:10.240 --> 00:29:14.839
promise. God is light, and in Him there is no

00:29:14.839 --> 00:29:20.119
darkness. There is no fine print with God. Bring

00:29:20.119 --> 00:29:25.099
your nothing, and you receive everything. This

00:29:25.099 --> 00:29:28.819
is grace, and this is verse 7, the gospel for

00:29:28.819 --> 00:29:32.380
us this morning. But if we walk in the light

00:29:32.380 --> 00:29:34.720
as he is in the light, we have fellowship with

00:29:34.720 --> 00:29:37.380
God and with one another, and the blood of Jesus,

00:29:37.500 --> 00:29:41.660
his Son, cleanses us from all sin. John's logic.

00:29:41.740 --> 00:29:44.220
Follow me for a second. Follow me. God is light.

00:29:44.779 --> 00:29:47.440
That is the message that they proclaim and we

00:29:47.440 --> 00:29:51.240
proclaim. And if he is light, then if we are

00:29:51.240 --> 00:29:55.200
in him, we are in the light. This is the opposite

00:29:55.200 --> 00:29:58.059
of living in darkness. True Christians walk in

00:29:58.059 --> 00:30:00.579
the light. And when we walk in the light, there

00:30:00.579 --> 00:30:03.559
are particular benefits to walking in the light.

00:30:04.660 --> 00:30:06.920
Namely, we have fellowship with one another,

00:30:07.160 --> 00:30:11.339
right? The whole company of God's people. But

00:30:11.339 --> 00:30:16.099
how does this happen? By what power, by what

00:30:16.099 --> 00:30:24.420
power do we walk in the light? The blood of Christ.

00:30:26.720 --> 00:30:29.829
That is what I meant. when I say verse 7, is

00:30:29.829 --> 00:30:32.369
the gospel for us. When we are in the light,

00:30:32.430 --> 00:30:35.950
we are immediately aware of the stains on our

00:30:35.950 --> 00:30:38.130
clothes, and we can see the devastating effects

00:30:38.130 --> 00:30:41.789
of sin on our lives, and the light illuminates

00:30:41.789 --> 00:30:44.450
the darkness and begins to do something powerful.

00:30:44.630 --> 00:30:49.869
It cleanses. The sinful man comes, sin and all,

00:30:50.029 --> 00:30:55.390
into the light, and to his amazement, that Each

00:30:55.390 --> 00:31:01.009
dark blemish begins to disappear. The blood of

00:31:01.009 --> 00:31:04.950
Jesus, God's Son, cleanses from all sin. And

00:31:04.950 --> 00:31:08.109
John is speaking of the death of our Lord. This

00:31:08.109 --> 00:31:10.930
was always the pattern, even in the Old Testament.

00:31:11.150 --> 00:31:14.289
Someone would give a sacrifice for sin, blood

00:31:14.289 --> 00:31:17.069
would be shed, that sacrifice would cover them,

00:31:17.250 --> 00:31:20.930
and it would purify them, and their life was

00:31:20.930 --> 00:31:23.910
found in that sacrifice. The same... It's for

00:31:23.910 --> 00:31:29.809
us, friends. The same is for us. For our Lord

00:31:29.809 --> 00:31:33.009
does the same thing. Christ's death was to purify

00:31:33.009 --> 00:31:36.170
us from sin, to remove our sin, to forgive our

00:31:36.170 --> 00:31:38.609
sin and its defiling effects that we would no

00:31:38.609 --> 00:31:42.890
longer be condemned in the sight of God. That

00:31:42.890 --> 00:31:47.809
God's judgment would be removed from us and placed

00:31:47.809 --> 00:31:57.259
on another. Jesus. That he would be a satisfying

00:31:57.259 --> 00:32:01.000
sacrifice. That his life, death, and resurrection

00:32:01.000 --> 00:32:04.140
would be an aroma to God that was just not pleasing,

00:32:04.220 --> 00:32:12.079
but sufficient. That is the gospel. And although

00:32:12.079 --> 00:32:14.519
we fight sin daily, our victory is found in the

00:32:14.519 --> 00:32:17.500
power of Jesus, who has defeated both the penalty

00:32:17.500 --> 00:32:22.200
of sin and the power of sin for us. Praise God.

00:32:23.789 --> 00:32:28.690
So awaken from your sinful slumber. Walk in the

00:32:28.690 --> 00:32:32.089
light. John doesn't allow us to sit comfortably,

00:32:32.269 --> 00:32:35.029
though. He continues to call us to war with our

00:32:35.029 --> 00:32:39.970
sin as he continues by saying, if we say we have

00:32:39.970 --> 00:32:42.049
no sin, we deceive ourselves and the truth is

00:32:42.049 --> 00:32:44.970
not in us. He's reiterating his earlier point,

00:32:45.029 --> 00:32:49.650
except the lie gets deeper. There were those

00:32:49.650 --> 00:32:51.990
who not only said they had fellowship with God

00:32:51.990 --> 00:32:54.230
and lived like hell, but also there were those

00:32:54.230 --> 00:32:58.329
who said that they had no sin. That is, that

00:32:58.329 --> 00:33:00.710
they believed they had transcended sin, that

00:33:00.710 --> 00:33:02.730
they were not actively sinning when they actually

00:33:02.730 --> 00:33:06.730
were. Right? They didn't need to be cleansed

00:33:06.730 --> 00:33:10.609
from sin because they had none. This is blasphemy.

00:33:13.289 --> 00:33:15.769
For if you remove sin, you remove the necessity

00:33:15.769 --> 00:33:20.839
of the Savior. So to say that you have sin or

00:33:20.839 --> 00:33:23.140
to say that you have no sin means that you are

00:33:23.140 --> 00:33:28.240
a liar. But the converse is that if we say that

00:33:28.240 --> 00:33:31.880
we are sinners, the truth is in us. The takeaway?

00:33:33.000 --> 00:33:38.299
Admit your sin, church. Admit your need. Admit

00:33:38.299 --> 00:33:42.200
your helplessness. Is your walk in the light

00:33:42.200 --> 00:33:47.059
characterized by confession and repentance and

00:33:47.059 --> 00:33:51.450
perseverance? John seems to think so because

00:33:51.450 --> 00:33:54.349
he says in the next verse, if we confess our

00:33:54.349 --> 00:33:56.730
sins, He is faithful and just to forgive us our

00:33:56.730 --> 00:33:58.789
sins and cleanse us from all unrighteousness.

00:33:59.430 --> 00:34:03.509
If we confess, God is faithful. I need you to

00:34:03.509 --> 00:34:08.309
catch this with me. Our cleansing is not conditional

00:34:08.309 --> 00:34:12.769
on our confession. Right? Not in and of itself.

00:34:13.329 --> 00:34:16.150
But by trusting in the faithfulness of Christ,

00:34:16.269 --> 00:34:19.800
that's where our cleansing comes from. It is

00:34:19.800 --> 00:34:22.280
not the confession itself that cleanses, but

00:34:22.280 --> 00:34:24.579
God's faithfulness through the blood of His Son,

00:34:24.659 --> 00:34:29.119
Jesus, that cleanses us. To confess our sins

00:34:29.119 --> 00:34:31.519
is not merely to admit that we are sinners, but

00:34:31.519 --> 00:34:34.300
to lay it before God and to seek His forgiveness.

00:34:34.500 --> 00:34:37.739
And if we do so, we can be sure of this thing,

00:34:37.900 --> 00:34:41.360
that He will forgive you, that He will purify

00:34:41.360 --> 00:34:46.019
you. Based on what grounds? I'm glad you asked.

00:34:46.440 --> 00:34:50.900
His own character. not the strength of your confession.

00:34:52.300 --> 00:34:56.639
He is faithful, and not just faithful, but just

00:34:56.639 --> 00:35:04.360
to forgive sin that is confessed. The faithfulness

00:35:04.360 --> 00:35:08.860
lies in God's adherence to His promise that He

00:35:08.860 --> 00:35:14.260
will save His people. Is that not the same of

00:35:14.260 --> 00:35:16.539
the writer of Hebrews when... The writer says

00:35:16.539 --> 00:35:18.699
in chapter 9, Therefore, brothers, since we have

00:35:18.699 --> 00:35:21.000
a confidence to enter the holy places by the

00:35:21.000 --> 00:35:23.380
blood of Jesus, by the new and living way that

00:35:23.380 --> 00:35:25.199
he opened for us through the curtain that is

00:35:25.199 --> 00:35:27.860
his flesh, and since we have a great high priest

00:35:27.860 --> 00:35:30.719
over the house of God, let us draw near, near

00:35:30.719 --> 00:35:33.719
with a true heart of full assurance of faith,

00:35:33.800 --> 00:35:36.820
with our hearts sprinkled clean from every evil

00:35:36.820 --> 00:35:39.900
conscience and our bodies washed with pure water.

00:35:41.389 --> 00:35:44.150
It is John that reminds us of this point in verse

00:35:44.150 --> 00:35:47.409
7. But God, being rich in mercy, has removed

00:35:47.409 --> 00:35:50.769
the guilt and power of sin in the human heart

00:35:50.769 --> 00:35:56.130
to walk in the light. For darkness has no power

00:35:56.130 --> 00:36:00.730
over you. And yet again, the detractors, if you

00:36:00.730 --> 00:36:04.409
see the last verse for us, if we say we have

00:36:04.409 --> 00:36:06.409
not sinned, we make him a liar and his word is

00:36:06.409 --> 00:36:11.179
not in us. It is one thing to deny. Present sinfulness.

00:36:11.440 --> 00:36:15.800
It is another to deny past acts of sin, and that's

00:36:15.800 --> 00:36:19.119
what the claim is here. This truly is the final

00:36:19.119 --> 00:36:21.280
nail in the coffin for them, and John's indictment

00:36:21.280 --> 00:36:29.719
is a heavy one. Their claim is that they had

00:36:29.719 --> 00:36:35.880
no sin even in the past. And John says, it's

00:36:35.880 --> 00:36:40.280
not that you're just a liar. You make God a liar.

00:36:41.960 --> 00:36:47.400
And his word is not in you. Yes, that word, the

00:36:47.400 --> 00:36:51.800
living word, Jesus. Jesus has not made his home

00:36:51.800 --> 00:36:54.420
in you if you say such things. The claim that

00:36:54.420 --> 00:36:57.920
one has never sinned once again claims man as

00:36:57.920 --> 00:37:01.280
his own savior, disregarding his need for Christ

00:37:01.280 --> 00:37:04.860
and the Lord of all. who is the only way to the

00:37:04.860 --> 00:37:07.679
Father and the only way to life, who is the light

00:37:07.679 --> 00:37:10.260
of life, the only one who purifies from all sin

00:37:10.260 --> 00:37:13.239
by his life, death, and resurrection. To claim

00:37:13.239 --> 00:37:15.940
this would be a rejection of the entirety of

00:37:15.940 --> 00:37:20.019
the scriptures, and the narrative is one of universal

00:37:20.019 --> 00:37:24.260
sin and man's natural bent to be enemies of God.

00:37:24.420 --> 00:37:30.139
But God sends his Son to save sinful man because

00:37:30.139 --> 00:37:33.769
men could not save themselves. So that all who

00:37:33.769 --> 00:37:35.869
would come to be justified by faith in Christ

00:37:35.869 --> 00:37:39.190
alone, by grace alone, would receive the light,

00:37:39.309 --> 00:37:42.489
becoming children of God, proclaiming the light

00:37:42.489 --> 00:37:45.570
to make others children of God and to walk in

00:37:45.570 --> 00:37:51.590
the light as children of God. So church, this

00:37:51.590 --> 00:37:56.030
morning, I asked one central question. What does

00:37:56.030 --> 00:37:59.449
fellowship with God look like? John's answer

00:37:59.449 --> 00:38:03.150
is not secret knowledge. It's not performance.

00:38:03.510 --> 00:38:07.070
It's not pretending to have no sin. It's not

00:38:07.070 --> 00:38:09.250
merely claiming to know God and living like a

00:38:09.250 --> 00:38:12.670
person who does not. The answer here is true

00:38:12.670 --> 00:38:15.769
Christians receive the light, proclaim the light,

00:38:15.909 --> 00:38:21.429
and walk in the light. So some of you here, you've

00:38:21.429 --> 00:38:26.130
heard and you've never received the light. You've

00:38:26.130 --> 00:38:29.269
admired Jesus as a good teacher, but never Lord.

00:38:30.280 --> 00:38:33.099
You never submitted to who he actually is. I

00:38:33.099 --> 00:38:37.059
invite you, as John does, to submit to the real

00:38:37.059 --> 00:38:41.139
Jesus, to come to the light, receive Christ as

00:38:41.139 --> 00:38:44.400
he receives sinners, and his blood cleanses from

00:38:44.400 --> 00:38:48.519
all sin. Some of you here, you've received the

00:38:48.519 --> 00:38:50.500
light, but never proclaimed the light. You've

00:38:50.500 --> 00:38:54.179
hidden it under a bushel. John reminds us that

00:38:54.179 --> 00:38:58.599
Christ is the one we receive. He is the light.

00:38:59.509 --> 00:39:02.170
And this Christ is the one we proclaim to the

00:39:02.170 --> 00:39:06.730
dark world who will illuminate the dark. So even

00:39:06.730 --> 00:39:12.949
if they stone you like they did Stephen, well

00:39:12.949 --> 00:39:20.510
done. God wins. So do you. You get Jesus. They

00:39:20.510 --> 00:39:24.570
spit at you. They get angry at you. Go unafraid

00:39:24.570 --> 00:39:27.380
to share the light of the world. Christ and Him

00:39:27.380 --> 00:39:29.940
crucified. And some of you here, you're just

00:39:29.940 --> 00:39:33.800
tired. You're tired because you're sin. And you're

00:39:33.800 --> 00:39:36.039
tired because of the effects of sin. They seem

00:39:36.039 --> 00:39:40.000
unbearable. They seem insurmountable. Friends,

00:39:40.000 --> 00:39:43.760
confess your sins because He is faithful and

00:39:43.760 --> 00:39:47.519
just to forgive sins and cleanse from all unrighteousness.

00:39:47.980 --> 00:39:51.159
Never run from the light because of your sin.

00:39:52.159 --> 00:39:55.039
Instead, run into the light because that is where

00:39:55.039 --> 00:39:59.420
cleansing and rest is found. The light Jesus

00:39:59.420 --> 00:40:02.539
Christ has come into the world. And I urge all

00:40:02.539 --> 00:40:06.940
of us, especially myself, receive Him, proclaim

00:40:06.940 --> 00:40:12.420
Him, and walk in Him. Let's pray. Father, we

00:40:12.420 --> 00:40:15.619
come before You and we thank You for Your Word.

00:40:16.380 --> 00:40:21.769
We pray that You would apply it to us. that you

00:40:21.769 --> 00:40:27.170
would help us see you, see our true Savior, and

00:40:27.170 --> 00:40:30.710
see ourselves. Make this book live to us. Amen.
