WEBVTT

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All right, so I'm going to read chapter 5, and

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then we're going to dig in, okay? So I exhort

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the elders among you as a fellow elder and a

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witness of the sufferings of Christ, as well

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as a partaker in the glory that is going to be

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revealed, shepherd the flock of God that is among

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you, exercising oversight, not under compulsion,

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but willingly, as God would have you, not for

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shameful gain, but eagerly, not domineering over

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those in your charge, but being examples to the

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flock. And when the chief shepherd appears, you

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will receive the unfading crown of glory. Likewise,

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you who are younger, be subject to the elders,

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clothe yourselves, all of you, with humility

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toward one another. For God opposes the proud

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but gives grace to the humble. Humble yourselves,

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therefore, under the mighty hand of God, so that

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at the proper time he may exalt you, casting

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all your anxieties on him, for he cares for you.

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Be sober -minded, be watchful. Your adversary,

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the devil, prowls around like a roaring lion

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seeking someone to devour. Resist him, firm in

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the faith, knowing that the same kinds of suffering

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are being experienced by your brotherhood throughout

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the world. And after you have suffered a little

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while, the God of all grace, who has called you

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to his eternal glory in Christ, will himself

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restore, confirm, strengthen, and establish you

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to him. be the dominion forever and ever. Amen.

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By Silvanus, a faithful brother, as I regard

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him, I have written briefly to you, exhorting

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and declaring that this is the true grace of

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God. Stand firm in it. She who is at Babylon,

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who is likewise chosen, sends you greetings,

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and so does Mark, my son. Greet one another with

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the kiss of love. Peace to all of you who are

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in Christ. May the Lord bless the reading of

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his word. There is a lot in this chapter. There's

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a lot of doctrine, a lot of stuff we need to

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deal with. And I will give you a very good overview

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of it. And we'll dig in another time to get even

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deeper into some of these things. But I think

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for the most part. you'll get a really good understanding

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of why this chapter is so important and why he

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finishes this letter that way. The principle

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number one, the men whom God has ordained have

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been called and commanded to the care of the

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flock of God. The men whom God has ordained have

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been called and commanded to the care of the

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flock of God. In Acts 20, 26 through 28, therefore,

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I testify to you this day that I am innocent

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of the blood of all, for I did not shrink from

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declaring to you the whole counsel of God. Pay

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careful attention to yourselves and to all the

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flock in which the Holy Spirit has made you overseers

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to care for the church of God, which he obtained

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by his own blood. Now, this is important. If

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I can, there you go. This is important because

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what we're going to read in chapter 5, verse

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1 through 4, is almost the same declaration.

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That the reality of God's flock, his church,

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Paul has made every attempt to proclaim to the

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people and the doctrine of God to the people.

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that he is innocent of all their blood. In other

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words, it is on them if they shrink away. And

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then he says, for I did not shrink from declaring

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to you the whole counsel of God. So as elders,

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and there's only two of us here, I think. As

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elders, we are held responsible to teach the

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full counsel of God's word, whether you like

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it or not. The word is offensive. It is difficult.

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And we can't skip things or go over things because

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they're too difficult to handle. Or they're going

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to be offensive. And the scary part in the day

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that we live in, which is thriving in deception,

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is men of God do this all the time in the pulpits

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today. And we don't have the option. To do that,

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we must declare the whole counsel of God, not

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part of it. We must not tickle the ears so that

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you feel comfortable and happy. Pay careful attention

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to yourselves. Are you walking and preaching

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the gospel to yourself? Are you walking and teaching

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the full counsel of the word of God and studying

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the full counsel of the word of God for yourself?

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Are you? Paying attention to yourself carefully

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as you should also to all the flock that God

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has entrusted. And God has entrusted each and

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every person that walks in this building to us

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as elders. You don't carry the burden. We do.

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And that's important to understand. And it is

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a heavy burden to carry. But that does not mean

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that we don't. Love and enjoy the moment. I love

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shepherding the flock of God with all her beauty

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and with all her ugliness. There is no greater

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calling for any man on the face of the earth

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than to be a shepherd of God's people. And that

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includes the president of the United States.

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There is no greater purpose of any man than to

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care for God's people. And it is humbling that

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he would call such a man as I or such men as

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we. Because we don't deserve it. But he is wise

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and good and he knows. And so we do. Because

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we love you. And because we love him. Notice

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it says, in which the Holy Spirit has made you

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overseers. He has made us as overseers to care

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for the church of God. Beautiful word. Which

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he obtained by his own blood. So what does this

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mean? We don't own you. God owns us. And the

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cost is a cost that can never be repaid. There

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is nothing that is greater value than the blood

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of Christ, which he has paid for you. Not gold,

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not silver, no precious stones could ever match

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the value of the blood of Jesus. And so in 1

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Peter 5, 1 through 4, this is what he says. So

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I exhort, I plead, I beg the elders. Presbyteros

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is Y is typically an U. So he begs, he pleads

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the elders among you. Why? As a fellow elder

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and a witness, one who testifies. Testifies to

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what? To the sufferings of Christ. This is a

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term that's used as if someone is being brought

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as a witness before a judge. This is an... eyewitness,

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one who clearly can testify to the truth of the

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reality of the sufferings of Jesus, as well as

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a partaker, a participant in the glory that's

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going to be revealed. Why? Do you remember when

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he ascended and the angel said, do not marvel?

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In the same way that he has ascended, he will

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descend. And Jesus says, if I go to prepare a

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place for you, I will come again to take you

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to myself. John, I mean, Peter knows full well

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of Christ's return. And he is a participant in

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the glory that is going to be revealed. You are

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a participant. Get that. We're not just spectators.

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We're involved. How are we involved to this day?

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Shepherd. So this is to our elders. And this

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is also to the men who lead and teach. And for

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those who do lead and teach, even the women,

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be mindful. Because the principle can apply.

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Not the office, but the principle to care for

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those who have been put in your care. Shepherd.

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Full care. This is important. Because a lot of

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times we think shepherding is just this or that.

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It's actually to feed, tend, keep, or govern.

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And govern, sorry. In other words, the full care

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of the flock of God has been placed upon you.

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That's a burden that is very heavy. And it's

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not easy. And it's not supposed to be easy. But

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it is supposed to be a place of joy. And I will

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tell you for the men who serve with me, it is

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our joy. It is our joy. The flock of God clearly

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is implying God is the owner. It's his flock.

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Not my flock. My responsibility is to care for

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his flock. That is among you. That is a term

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that's used to imply a local body. or a local

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flock among the flock. This is a group of people

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which God has purposed to send to an overseer

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or a group of overseers in order to care for

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and take, feed and to govern and to tend and

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keep. Exercising oversight. This term means to

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serve as overseers or to see to or care for.

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It's the same idea as it reminds me, as that

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we are stewards of what God owns. We are your

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stewards. Not under compulsion. That means by

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constraint, force, or unwilling. We aren't to

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do it because we're forced to. We are to do it

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because we're willing. And he says this, and

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not under compulsion, willing, which means the

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same thing. He gives you the negative and he

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gives you the positive, which means the same

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thing. But it's really the attitude of the heart

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and the mind, isn't it? You ever see men who

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all they want to do is just sit in their office?

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They don't really want to shepherd because shepherding

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is work. And they've taken on the thought from

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a misunderstanding concerning what it says in

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the book of Acts when the apostles had set aside

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deacons to serve the tables and take care of

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the needs of the people. So their responsibility

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is just to do the Bible. So he'll sit in her

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office, do the Bible all day, but not be connected

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to the people that they got to care for. Can

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you imagine what would have happened with Moses

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if that's what he did all day? And he wouldn't

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be sitting down and meeting and dealing with

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the needs of the people by judging the issues

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of the day. If you want to see what a shepherd

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looks like, look at Moses. Not only did he deliver

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the word and that he also made sure that the

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people ate and that they were well taken care

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of and that they were governed. But he also had

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assigned by God's leading elders to oversee the

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tribe so that when they would bring to Moses

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issues that they could not resolve, Moses could

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take care of those issues. He didn't stop and

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say, you know what? You know what? I'll just

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sit and write another tablet of stone. Shepherding

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is so much more. Look what it says, as God would

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have you. It's interesting, the term as God would

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have you is not in the scripture itself, but

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it's clearly implied under the word willing.

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Because it's exactly what God would have you

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to do. Do it because you're willing to do it.

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Not for shameful gain, greediness for money,

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but eagerly, being prompt, ready, cheerful, and

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wholehearted. That is something that I think

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is missing in many of our brothers. Because they've

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let the burden and the weight of people's stuff

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keep them from the cheerfulness and the wholeheartedness

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of why they're doing it. For the glory and the

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edification of the church so that the kingdom

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of God is built. That's why we do it. It's not

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because I want to be happy. My happiness and

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my joy is found in serving the Lord and loving

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his people well. What else is there? Not domineering

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to be master or exercise lordship over those

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in your charge. So what happens in many cases,

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and I'll say this, it is dangerous to be in a

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church with a single elder -led pastor or a single

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pastor. Who runs the church. No man should have

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that kind of power. The only one who runs the

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church is Jesus Christ himself, the chief shepherd.

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And we as under shepherds are to care for his

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people as stewards, as God has intended. And

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that's why we are an eldership. It's never meant

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for one man to do the work by himself. It's meant

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for us to do it together. And in many cases,

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just like Moses, he needs someone on his right

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and on his left to hold his arms up. Thank you,

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Ben. Over those in your charge, over those assigned

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to one's oversight and care. That's what this

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means. Oversight and care. How? But being examples,

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a type or pattern. How do we live this way? How

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do we oversee and shepherd and keep and care?

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By being examples, a type or pattern. 1 Corinthians

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11 .1, be imitators of me as I am of Christ.

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To the flock. It's the same idea here. My type

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or my pattern is Christ, and I must be as Christ,

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not perfectly, but consistently. And when the

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chief shepherd appears, you will receive the

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unfading crown of glory. This is our reward.

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This is our reward. We receive a crown that no

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one else will receive. It's our reward. So let's

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be faithful. Don't worry, I spoke to the other

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elders too, but they're not here. So it's just

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me and you, bro. Second principle, because God

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cares for you, he will exalt those who walk humbly

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before him. Micah 6 .8, he has told you, oh man,

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what is good and what does the Lord require of

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you, but to do justice and to love kindness and

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to walk humbly with your God. It's really a question.

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It's a statement question, nonetheless. But hasn't

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he told you, oh man, what is good and what the

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Lord requires of you, that you do justice and

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love kindness and walk humbly with your God?

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Hasn't he told you that already? Yes, he has.

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Has he not? This is for every one of us. This

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is not just for the elders. 1 Peter 5, 5 -7,

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likewise, in the same way. In other words, this

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term is being used like this. The elder must

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be humble and subject to the Lord. So in the

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same way, you also must be humble and subject

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to the Lord. That's what he means here. So he

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gave you a list of how the shepherd or the overseer,

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the elder should live. The only way he can accomplish

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those tasks in verses 1 through 4 is to be humble.

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We cannot sit on the horse of pride. Now, understanding

00:17:55.440 --> 00:17:59.559
that, he says, likewise, you who are younger.

00:18:01.099 --> 00:18:03.599
So, got some good news for you guys who are young.

00:18:05.019 --> 00:18:10.819
Darrell, has nothing to do with age. Nothing

00:18:10.819 --> 00:18:14.460
to do with age. This word younger has nothing

00:18:14.460 --> 00:18:18.240
to do with how old you are. This word younger

00:18:18.240 --> 00:18:23.740
means recent, new, young in the faith or lacking

00:18:23.740 --> 00:18:29.859
experience. I was talking to Karen Koons after

00:18:29.859 --> 00:18:32.259
the service. She had shared this with me. She

00:18:32.259 --> 00:18:33.799
goes, I really love that. She goes, do you know

00:18:33.799 --> 00:18:36.460
what the Hebrew Bible I use says? I said, what?

00:18:36.579 --> 00:18:38.460
She goes, lacking experience. Oh, I love that.

00:18:38.519 --> 00:18:40.700
I got to use that. So you guys got it. First

00:18:40.700 --> 00:18:43.220
service did it. But that's exactly what it means.

00:18:47.869 --> 00:18:51.670
Likewise, you who lack experience, be subject.

00:18:52.529 --> 00:18:59.609
Place or arrange oneself under the elders. Why?

00:18:59.829 --> 00:19:03.109
Because it's our responsibility to care and to

00:19:03.109 --> 00:19:06.150
shepherd you, to help you grow, to see what God

00:19:06.150 --> 00:19:11.710
has for you. Clothe yourselves. Now, what's interesting,

00:19:11.869 --> 00:19:16.250
this word clothe, is a term that's used for slaves.

00:19:18.109 --> 00:19:20.490
In Dalton Abbey, you ever notice that all of

00:19:20.490 --> 00:19:24.309
the servants that lived in the house did not

00:19:24.309 --> 00:19:29.549
dress as those who lived there? They wore servants'

00:19:29.650 --> 00:19:35.109
clothes. They put on the servants' clothes so

00:19:35.109 --> 00:19:37.549
that when the guests and those who came in would

00:19:37.549 --> 00:19:40.569
be able to know who the servant is versus who

00:19:40.569 --> 00:19:45.180
isn't. That's what he means here. Because we

00:19:45.180 --> 00:19:47.599
are slaves to Christ, put on the servant clothes.

00:19:48.640 --> 00:19:52.660
And what is the servant's clothes? Humility.

00:19:53.660 --> 00:19:56.660
Clothe yourselves with humility, with a deep

00:19:56.660 --> 00:20:02.460
sense of one's littleness. Do you get that? That

00:20:02.460 --> 00:20:07.819
we think of ourselves less than we ought. Not

00:20:07.819 --> 00:20:13.539
more, but less. This deep sense of one's littleness

00:20:13.539 --> 00:20:18.019
toward one another. Philippians 2. Do nothing

00:20:18.019 --> 00:20:21.539
from selfish ambition or conceit, but in humility

00:20:21.539 --> 00:20:24.079
count others more significant than yourselves.

00:20:24.480 --> 00:20:27.640
Let each of you look not only to his own interests,

00:20:27.839 --> 00:20:32.440
but also to the interests of others. Littleness.

00:20:33.200 --> 00:20:37.740
Lowliness. For God opposes. God has set himself

00:20:37.740 --> 00:20:42.109
in opposition. to the proud, the arrogant, but

00:20:42.109 --> 00:20:45.869
gives grace to the humble, the lowly. Humble

00:20:45.869 --> 00:20:49.069
yourselves. It's a different term, actually.

00:20:50.009 --> 00:20:55.809
It means to lower oneself. Humble yourselves,

00:20:56.069 --> 00:20:58.769
therefore. Lower yourselves, therefore, by any

00:20:58.769 --> 00:21:04.049
means, under the strong, powerful hand of God.

00:21:08.069 --> 00:21:12.970
So that at the proper time, he will exalt you.

00:21:13.690 --> 00:21:16.069
I know, Jody and I had a conversation about the

00:21:16.069 --> 00:21:20.970
word may. But I don't do Old English. And everyone

00:21:20.970 --> 00:21:24.190
else thinks may is may, kind of, sort of. At

00:21:24.190 --> 00:21:27.269
least I think so. And so the reality is, it's

00:21:27.269 --> 00:21:31.970
not that he might. He will exalt you. God will.

00:21:32.210 --> 00:21:34.849
You see, if God might, then God is not a... A

00:21:34.849 --> 00:21:37.609
God who keeps his promises. Because if I'm obedient

00:21:37.609 --> 00:21:40.450
and I do what he commands me to do, then he says,

00:21:40.609 --> 00:21:45.970
I will do this for you. Not maybe. And what will

00:21:45.970 --> 00:21:49.670
he do? He will lift me up and elevate. He will

00:21:49.670 --> 00:21:54.089
lift you up and elevate you. And so as a result,

00:21:54.170 --> 00:21:56.869
if he is lifting you up and elevating you, what

00:21:56.869 --> 00:21:59.809
should you do? Cast and throw upon. Means to

00:21:59.809 --> 00:22:04.460
throw all your anxieties on him. Why? Because

00:22:04.460 --> 00:22:11.420
he cares for you. Matthew 11, 28 through 30.

00:22:12.720 --> 00:22:15.759
Come to me, all who labor and are heavy laden,

00:22:15.779 --> 00:22:19.299
and I will give you rest. Take my yoke upon you

00:22:19.299 --> 00:22:22.319
and learn from me, for I am gentle and lowly

00:22:22.319 --> 00:22:25.339
in heart, and you will find rest for your souls,

00:22:25.460 --> 00:22:29.000
for my yoke is easy and my burden is light. He's

00:22:29.000 --> 00:22:31.460
saying, listen, take all your junk and just put

00:22:31.460 --> 00:22:34.380
it on me. I can carry that. Then what I have

00:22:34.380 --> 00:22:37.740
to give you to carry is nothing in comparison.

00:22:38.920 --> 00:22:44.960
Here, you take my yoke, I take your yoke. My

00:22:44.960 --> 00:22:49.720
yoke doesn't have all the junk. He carries our

00:22:49.720 --> 00:22:55.650
junk. Third principle, we must be willing to

00:22:55.650 --> 00:22:58.250
suffer for his glory, knowing he is faithful

00:22:58.250 --> 00:23:01.549
to do as he's promised. In Ephesians 5, 15 through

00:23:01.549 --> 00:23:04.369
17, look carefully then how you walk, not as

00:23:04.369 --> 00:23:06.869
unwise, but as wise, making the best use of the

00:23:06.869 --> 00:23:09.930
time because the days are evil. Therefore, do

00:23:09.930 --> 00:23:12.970
not be foolish, but understand what the will

00:23:12.970 --> 00:23:20.150
of the Lord is. Now, I'm going to deal with some

00:23:20.150 --> 00:23:23.930
controversial issue right now. Now, I want you

00:23:23.930 --> 00:23:27.849
to understand something very important. When

00:23:27.849 --> 00:23:30.490
he says, be sober -minded, 1 Peter 5, 8 -11,

00:23:30.710 --> 00:23:33.769
be vigilant, clear -headed, be watchful for your

00:23:33.769 --> 00:23:36.789
adversary, the enemy, the devil, the culminator,

00:23:36.809 --> 00:23:39.809
the accuser, the slanderer, prowls around, roves,

00:23:39.809 --> 00:23:44.450
roams, and accompanies or follows like a roaring

00:23:44.450 --> 00:23:49.529
lion. There is not a day, I think, in all of

00:23:49.529 --> 00:23:52.210
world history When deception has not been the

00:23:52.210 --> 00:24:01.369
greatest we have ever seen. And I do pray that

00:24:01.369 --> 00:24:04.069
one day the president will hear what I'm about

00:24:04.069 --> 00:24:07.349
to say. The president of the United States must

00:24:07.349 --> 00:24:10.990
be a man of integrity and keep his word. When

00:24:10.990 --> 00:24:12.569
he says he's going to do something, he needs

00:24:12.569 --> 00:24:15.609
to do what he says. If he says he's going to

00:24:15.609 --> 00:24:18.190
do a ceasefire, then do a ceasefire. Stop playing

00:24:18.190 --> 00:24:23.650
games. It is wrong, it is sin, and it is a mockery

00:24:23.650 --> 00:24:26.109
to the responsibility of the office of the President

00:24:26.109 --> 00:24:34.970
of the United States. We must understand this.

00:24:35.789 --> 00:24:37.990
Regardless of his pride and regardless of the

00:24:37.990 --> 00:24:41.730
man he is, he has a woman in his office who tickles

00:24:41.730 --> 00:24:51.079
his ear. And deception is at the greatest I've

00:24:51.079 --> 00:24:54.779
ever seen. And it's from every side. We are,

00:24:54.920 --> 00:24:57.839
as believers, being attacked from every side.

00:25:01.900 --> 00:25:04.980
Why do I say that? Because we must be sober -minded,

00:25:05.079 --> 00:25:10.579
vigilant and clear -headed and be watchful. All

00:25:10.579 --> 00:25:15.160
of us. And not only are we dealing with the reality

00:25:15.160 --> 00:25:18.819
of deception. In everything that we're dealing

00:25:18.819 --> 00:25:20.539
with, we're also dealing with in the church.

00:25:22.859 --> 00:25:27.859
How do we know what truth is? The word of God.

00:25:29.759 --> 00:25:35.000
All scripture is God -breathed. It is the final

00:25:35.000 --> 00:25:39.720
authority in all things. It is his word, period.

00:25:42.500 --> 00:25:45.680
So your adversary, the enemy, The devil, the

00:25:45.680 --> 00:25:48.039
culminator, the accuser, the slanderer, prowls

00:25:48.039 --> 00:25:52.279
around like a roaring lion, seeking whom he may

00:25:52.279 --> 00:25:58.400
devour. What's interesting here is it's the pictures

00:25:58.400 --> 00:26:01.680
that Peter is painting here. It's not about the

00:26:01.680 --> 00:26:07.480
devil. It's about suffering. There are enemies

00:26:07.480 --> 00:26:17.059
around about us. And I will tell you, this term

00:26:17.059 --> 00:26:20.519
to roam, accompany, follow is exactly what aligned

00:26:20.519 --> 00:26:26.519
us. Just waiting for that moment. And there are

00:26:26.519 --> 00:26:29.140
those who are devilish who continue to do the

00:26:29.140 --> 00:26:30.700
same thing. I will tell you this, and I have

00:26:30.700 --> 00:26:33.539
been praying and thinking about this quite a

00:26:33.539 --> 00:26:38.240
bit. And I'm more convinced now than I've ever

00:26:38.240 --> 00:26:42.519
been that the evil one has been released and

00:26:42.519 --> 00:26:46.990
is at. and is out deceiving the nations. Revelation

00:26:46.990 --> 00:26:52.990
20 and Revelation 13. Every nation is in this

00:26:52.990 --> 00:26:57.369
moment of deception and the people of God, unless

00:26:57.369 --> 00:27:00.349
they know the word of God, will be deceived so

00:27:00.349 --> 00:27:03.910
much so that some of them will believe it. And

00:27:03.910 --> 00:27:09.410
Jesus makes this claim that even the elect, if

00:27:09.410 --> 00:27:12.109
it were possible, would be deceived. But it's

00:27:12.109 --> 00:27:14.289
not possible for the elect to be deceived because

00:27:14.289 --> 00:27:17.230
the Spirit of God lives in us. We have something

00:27:17.230 --> 00:27:21.269
the world would never have. God living in us.

00:27:22.809 --> 00:27:30.910
Emmanuel. This word devour means to swallow greedily.

00:27:31.930 --> 00:27:35.170
Isn't that exactly what it's like, isn't it?

00:27:36.210 --> 00:27:41.849
Resist, oppose, withstand, firm. steadfast, strong

00:27:41.849 --> 00:27:44.849
in your faith. I don't know why they put the

00:27:44.849 --> 00:27:48.789
word him here. Resist him because it's really

00:27:48.789 --> 00:27:53.450
a list that Peter is placing here that we must

00:27:53.450 --> 00:27:57.130
resist firm in the faith, knowing the same kinds

00:27:57.130 --> 00:27:59.730
of sufferings or afflictions are being experienced

00:27:59.730 --> 00:28:04.690
by your brotherhood. It's really a list. It's

00:28:04.690 --> 00:28:08.289
not resist him. It's resist anything that's antithetical

00:28:08.289 --> 00:28:13.609
to God. Firm in the faith. Firm in the gospel.

00:28:13.809 --> 00:28:17.329
So let me share this with you. There is only

00:28:17.329 --> 00:28:20.650
one thing that has been given to you that's your

00:28:20.650 --> 00:28:25.369
responsibility. To contend for the faith. The

00:28:25.369 --> 00:28:28.230
gospel. So let me give you the gospel very plainly.

00:28:28.410 --> 00:28:33.710
Okay? This is a gospel that has justified you

00:28:33.710 --> 00:28:38.250
in the work of Jesus Christ. Okay? Very important.

00:28:39.529 --> 00:28:42.650
What is the gospel? That Christ came and died

00:28:42.650 --> 00:28:44.349
on the cross, was buried and rose again on the

00:28:44.349 --> 00:28:48.309
third day. He came and put on flesh to be in

00:28:48.309 --> 00:28:50.869
the image of the creation in which he is created.

00:28:51.049 --> 00:28:55.769
And as a result, sinful man. Because of one man,

00:28:55.970 --> 00:29:01.549
Adam, all sinned and all have died. But through

00:29:01.549 --> 00:29:06.490
one man, the second Adam, all will live. Very

00:29:06.490 --> 00:29:10.049
important. Second, without the shedding of blood,

00:29:10.109 --> 00:29:12.549
there is no forgiveness of sin. That means to

00:29:12.549 --> 00:29:15.849
be justified before God. Nothing can justify

00:29:15.849 --> 00:29:18.190
anyone except for the blood of Christ itself

00:29:18.190 --> 00:29:21.349
and the work that he has done on the cross. For

00:29:21.349 --> 00:29:24.049
the wages of sin is death, but the gift of God

00:29:24.049 --> 00:29:27.049
is eternal life in Christ Jesus. And why is that

00:29:27.049 --> 00:29:29.410
important? Because there's no one who is righteous,

00:29:29.490 --> 00:29:32.950
no, not one. No one does good. No one seeks God.

00:29:38.260 --> 00:29:42.039
Now, understanding this reality, the condition

00:29:42.039 --> 00:29:45.299
of the total depravity of man has brought man

00:29:45.299 --> 00:29:47.960
to one position before God, and that is under

00:29:47.960 --> 00:29:52.779
his wrath. That means all people born are under

00:29:52.779 --> 00:29:56.200
the wrath of God. And the only way one comes

00:29:56.200 --> 00:29:59.240
out from underneath the wrath of God, erkomai,

00:29:59.380 --> 00:30:02.720
is to be born again in Christ, washed by the

00:30:02.720 --> 00:30:06.180
blood of Jesus, and placed from death to life.

00:30:10.859 --> 00:30:14.180
There is no greater work in all of creation than

00:30:14.180 --> 00:30:17.460
the crucified, buried, and risen Savior. There

00:30:17.460 --> 00:30:23.000
is no greater work. No one has the power to do

00:30:23.000 --> 00:30:27.059
so except for him. Now understanding this, how

00:30:27.059 --> 00:30:32.200
should we live? The willingness to suffer. knowing

00:30:32.200 --> 00:30:35.299
that the same kinds of suffering, affliction

00:30:35.299 --> 00:30:38.700
are being experienced, fully undergone or endured

00:30:38.700 --> 00:30:40.619
by the brotherhood throughout the world. Now

00:30:40.619 --> 00:30:43.640
this is important. The reason why this is important

00:30:43.640 --> 00:30:47.539
is because of this statement right here. Your

00:30:47.539 --> 00:30:50.099
adversary, the devil, prowls around like a roaring

00:30:50.099 --> 00:30:53.859
lion seeking someone to devour. We can't take

00:30:53.859 --> 00:30:56.480
it out of context. We know what the context is

00:30:56.480 --> 00:30:59.829
here. Exactly what it says, knowing that the

00:30:59.829 --> 00:31:02.230
same kinds of suffering or affliction are being

00:31:02.230 --> 00:31:05.430
experienced and endured by the brotherhood throughout

00:31:05.430 --> 00:31:10.589
the world. What does this mean? That the very

00:31:10.589 --> 00:31:14.990
works of the enemy are at work against every

00:31:14.990 --> 00:31:22.349
believer. People that live in the world that

00:31:22.349 --> 00:31:25.309
are under the curse are still under the curse.

00:31:25.369 --> 00:31:29.049
There is no need for that. They live in deception.

00:31:32.829 --> 00:31:40.349
Now, this also implies one very important characteristic

00:31:40.349 --> 00:31:47.210
that Satan does not have. Omnipresence. Because

00:31:47.210 --> 00:31:51.490
he can't be fully... He can't be... And afflicting

00:31:51.490 --> 00:31:54.250
all the believers around the world at the same

00:31:54.250 --> 00:32:00.829
time. Just want to throw that out there. And

00:32:00.829 --> 00:32:04.069
after you suffered. Now this term after you have

00:32:04.069 --> 00:32:07.549
is not present. Nor in the tense. But I can see

00:32:07.549 --> 00:32:09.470
why they put it there. Because it makes sense.

00:32:10.230 --> 00:32:13.509
At least from an English perspective. And suffering

00:32:13.509 --> 00:32:18.150
a little while. Not a really good sentence. But

00:32:18.150 --> 00:32:21.109
I get it. So after you've endured a little while,

00:32:21.230 --> 00:32:25.410
briefly, the God of all grace, do you hear that?

00:32:25.730 --> 00:32:28.089
Where sin increases, grace increases all the

00:32:28.089 --> 00:32:31.210
more. Suffering for the cause of Christ is a

00:32:31.210 --> 00:32:35.710
result of persecution under the sin of someone

00:32:35.710 --> 00:32:39.170
else or something else. And where sin increases,

00:32:39.230 --> 00:32:43.549
grace increases all the more. Why? Because the

00:32:43.549 --> 00:32:48.000
God of all grace. Who will give you all that

00:32:48.000 --> 00:32:50.619
you need to endure and suffer under it for his

00:32:50.619 --> 00:32:56.000
glory. And he will fill your life full of grace.

00:32:56.420 --> 00:32:59.759
Has called you, has summoned you to his eternal

00:32:59.759 --> 00:33:03.019
glory in Christ. Do you get that? Eternal security.

00:33:04.200 --> 00:33:07.700
Isn't it a beautiful thing? To know that in Christ,

00:33:07.859 --> 00:33:16.139
I'm eternally secure in him. Will himself. Restore,

00:33:16.139 --> 00:33:23.740
complete, prepare, equip, and train. Philippians

00:33:23.740 --> 00:33:26.420
1 .6, and I am sure of this, that he who began

00:33:26.420 --> 00:33:28.940
a good work in you will bring it to completion

00:33:28.940 --> 00:33:33.380
at the day of Jesus Christ. What is God's purpose

00:33:33.380 --> 00:33:36.099
for our suffering? What is God's purpose for

00:33:36.099 --> 00:33:38.480
our life on earth? What is your purpose for being

00:33:38.480 --> 00:33:40.880
on earth to be conformed into the image of his

00:33:40.880 --> 00:33:45.720
son, which he has predestined you to be? There

00:33:45.720 --> 00:33:50.700
is no greater calling nor greater privilege that

00:33:50.700 --> 00:33:55.400
God would bestow upon a creature rebellious and

00:33:55.400 --> 00:33:59.799
evil to be like his son. What an amazing grace.

00:34:01.960 --> 00:34:07.359
Now, if God has restored us or is restoring us,

00:34:07.460 --> 00:34:10.320
he will confirm, he will establish, strengthen,

00:34:10.599 --> 00:34:15.219
be resolute. Do you hear that? You need to be

00:34:15.219 --> 00:34:18.659
established, strengthened, and be resolute. Resolute

00:34:18.659 --> 00:34:21.559
in what? In the truth of the word of God. In

00:34:21.559 --> 00:34:23.880
the truth of the gospel. In the truth of the

00:34:23.880 --> 00:34:29.760
person of the divine Jesus Christ. Be strengthened

00:34:29.760 --> 00:34:32.119
and established. This word established is a foundation.

00:34:33.199 --> 00:34:38.579
So for us who are being restored and confirmed

00:34:38.579 --> 00:34:42.659
and strengthened, he has established us on a

00:34:42.659 --> 00:34:48.969
foundation. Psalm 40 verse 2, he drew me up from

00:34:48.969 --> 00:34:51.550
the pit of destruction, out of the miry bog,

00:34:51.769 --> 00:34:55.690
and set my feet upon a rock, making my steps

00:34:55.690 --> 00:35:01.750
secure. Who is my rock? Jesus Christ. And he's

00:35:01.750 --> 00:35:06.230
done that through the gospel. What an amazing

00:35:06.230 --> 00:35:11.090
thing. Christ is our foundation. The foundation

00:35:11.090 --> 00:35:14.780
is the gospel. The words that the prophets and

00:35:14.780 --> 00:35:18.960
the apostles have taught us. Christ being the

00:35:18.960 --> 00:35:22.619
chief cornerstone. To him be dominion forever

00:35:22.619 --> 00:35:26.980
and ever. Amen. Lastly, God's word is given to

00:35:26.980 --> 00:35:31.840
exhort us and for us to stand firm in it. Deuteronomy

00:35:31.840 --> 00:35:35.300
624. And the Lord commands us to do all these

00:35:35.300 --> 00:35:39.260
statutes to fear the Lord our God for our good

00:35:39.260 --> 00:35:44.880
always. Do you hear that? So I will tell you

00:35:44.880 --> 00:35:50.300
again, obedience. I will tell you every single

00:35:50.300 --> 00:35:57.320
day of your life, obedience. You want to be firm

00:35:57.320 --> 00:36:01.039
and established in the fear of God? Obedience.

00:36:01.239 --> 00:36:05.639
Do all these statutes. Why? Because in Christ,

00:36:05.639 --> 00:36:09.739
I can do them now. It is my freedom and my joy

00:36:09.739 --> 00:36:12.840
to obey because I want to please him, not because

00:36:12.840 --> 00:36:17.260
I am obligated to. And if it's difficult to hear,

00:36:17.460 --> 00:36:23.000
then maybe you should check yourself. For our

00:36:23.000 --> 00:36:26.579
good always. Isn't that beautiful? The word of

00:36:26.579 --> 00:36:29.880
God and the fear of God and the obedience to

00:36:29.880 --> 00:36:33.679
God by the work of Christ in and through us is

00:36:33.679 --> 00:36:37.010
for our good always. He causes all things to

00:36:37.010 --> 00:36:38.690
turn to the good of those who love him and be

00:36:38.690 --> 00:36:41.829
called according to his purpose. We don't get

00:36:41.829 --> 00:36:44.289
the fringe benefits of salvation without the

00:36:44.289 --> 00:36:51.650
responsibility of living it. That he might preserve

00:36:51.650 --> 00:36:55.480
us alive. Remember I told you the word that the

00:36:55.480 --> 00:36:58.539
law of God is not just the school teacher and

00:36:58.539 --> 00:37:00.619
it's not the revealer that we are dead in our

00:37:00.619 --> 00:37:03.059
trespasses and sins, but for us who are alive

00:37:03.059 --> 00:37:07.739
in Christ, it is life and freedom. There it is.

00:37:09.880 --> 00:37:15.619
Notice what he says, as we are to this day. Isn't

00:37:15.619 --> 00:37:19.559
that beautiful? Man does not live by bread alone,

00:37:19.659 --> 00:37:21.019
but by every word that comes from the mouth of

00:37:21.019 --> 00:37:26.739
God. 1 Peter 5, 12 through 14, by Silvanus. In

00:37:26.739 --> 00:37:29.219
other words, by this brother, a faithful brother

00:37:29.219 --> 00:37:34.059
as I regard him. I am sending this letter by

00:37:34.059 --> 00:37:39.579
Silvanus. I have written briefly this letter

00:37:39.579 --> 00:37:43.500
to you, exhorting and declaring that this is

00:37:43.500 --> 00:37:47.559
the true grace of God. Stand firm in it. In other

00:37:47.559 --> 00:37:49.460
words, what he's saying is this letter I'm writing

00:37:49.460 --> 00:37:53.199
to you. is the doctrine of God for your life.

00:37:54.539 --> 00:37:58.079
Stand firm in it. It is the true grace of God

00:37:58.079 --> 00:38:01.800
for you. During this great time of dispersion.

00:38:04.139 --> 00:38:09.559
And she, who is in Babylon, who is likewise chosen.

00:38:12.039 --> 00:38:16.329
Now what's this mean? Well, come to do a little

00:38:16.329 --> 00:38:18.769
study on this issue of Babylon. There was like

00:38:18.769 --> 00:38:20.429
a little city called Babylon, but it's not that

00:38:20.429 --> 00:38:23.550
type of Babylon. What's he talking about here?

00:38:23.789 --> 00:38:29.889
Well, almost all of the commentaries refer to

00:38:29.889 --> 00:38:33.050
Babylon as the environment they were living in,

00:38:33.150 --> 00:38:38.449
Rome. The Babylonian system. And I want to make

00:38:38.449 --> 00:38:43.429
this very clear for you. We live in Babylon.

00:38:45.519 --> 00:38:50.679
Every church on the planet lives in Babylon today.

00:38:50.940 --> 00:38:58.579
That's correct. She who is at Babylon or in Babylon,

00:38:58.639 --> 00:39:00.980
who is likewise chosen, do you understand that?

00:39:01.099 --> 00:39:06.639
You are a chosen people, a people for his own

00:39:06.639 --> 00:39:10.360
possession. You are to reflect him in every way,

00:39:10.480 --> 00:39:13.059
especially in these very deceitful days. And

00:39:13.059 --> 00:39:19.159
your responsibility is to know the word. So this

00:39:19.159 --> 00:39:23.000
church, whom John is speaking of, the chosen

00:39:23.000 --> 00:39:28.320
in Babylon, sends you greetings. And so does

00:39:28.320 --> 00:39:34.320
Mark, my son. Greet one another with the kiss

00:39:34.320 --> 00:39:39.039
of love. You guys do that very well. You guys

00:39:39.039 --> 00:39:44.019
do. Some are huggers. Some are kissers. Some

00:39:44.019 --> 00:39:47.199
are handshakers. But you guys do this so well.

00:39:49.400 --> 00:39:53.739
That's how you know the love of God is present

00:39:53.739 --> 00:39:59.099
in the brotherhood. Isn't it exciting to see

00:39:59.099 --> 00:40:00.820
someone who hasn't been here in a while and you

00:40:00.820 --> 00:40:06.699
see them, you're like, oh! Peace to all of you.

00:40:07.280 --> 00:40:14.179
who are in Christ. We live in some very tough,

00:40:14.460 --> 00:40:19.059
tough days. So here's my challenge to you, which

00:40:19.059 --> 00:40:20.800
we will be talking about over the next several

00:40:20.800 --> 00:40:25.920
weeks, which is going to be 2 Peter. I'm going

00:40:25.920 --> 00:40:28.440
to be dealing with this issue of the devil that

00:40:28.440 --> 00:40:32.199
prowls around like a roaring lion. During 2 Peter,

00:40:32.280 --> 00:40:35.320
he deals with a particular issue about false

00:40:35.320 --> 00:40:40.159
teachers. So as we go through 2 Peter, we're

00:40:40.159 --> 00:40:44.820
going to address the doctrine of truth so that

00:40:44.820 --> 00:40:48.420
you can discern and expose the false doctrine.

00:40:49.619 --> 00:40:55.860
So we will be exposing other denominations, churches,

00:40:56.039 --> 00:41:00.679
who deal or teach false doctrine and who have...

00:41:00.920 --> 00:41:03.780
Clearly faded away from the full gospel of Jesus

00:41:03.780 --> 00:41:07.000
Christ. It's our responsibility to do so. So

00:41:07.000 --> 00:41:08.340
just letting you know that's going to be coming

00:41:08.340 --> 00:41:11.179
over these next several weeks. And you're going

00:41:11.179 --> 00:41:15.280
to learn a lot. So I pray that you would not

00:41:15.280 --> 00:41:17.320
only walk in the grace, but pray for those brothers

00:41:17.320 --> 00:41:19.619
and sisters who are in those situations that

00:41:19.619 --> 00:41:22.579
God would draw them out. It just happens to be

00:41:22.579 --> 00:41:26.699
in 2 Peter, he deals with it. So we got to deal

00:41:26.699 --> 00:41:31.170
with it. So it's okay. All right? Anyway. So

00:41:31.170 --> 00:41:36.630
please stand as I give you the benediction. Now

00:41:36.630 --> 00:41:40.750
may the God of peace who brought again from the

00:41:40.750 --> 00:41:43.690
dead our Lord Jesus, the great shepherd of the

00:41:43.690 --> 00:41:47.510
sheep by the blood of eternal covenant, equip

00:41:47.510 --> 00:41:51.829
you for everything good that you may do his will.

00:41:52.480 --> 00:41:55.480
working in us that which is pleasing in his sight

00:41:55.480 --> 00:41:58.539
through Jesus Christ. To him be glory forever

00:41:58.539 --> 00:42:01.159
and ever. May the Lord bless you and keep you

00:42:01.159 --> 00:42:03.039
and shine his face upon you and give you peace.

00:42:03.159 --> 00:42:05.460
And may the Holy Spirit guide you in all truth.

00:42:05.599 --> 00:42:06.579
In Jesus' name.
