WEBVTT

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We're going to finish up on our series of stewardship.

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And since I don't have to do the doctrinal reading,

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I'm going to pray. We're going to dig right in

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immediately. And then this is not going to, this

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is, it's not a hard message, but it's a very

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straightforward message. I mean, the scripture

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is really clear. and God says some things that

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are really hard, and that's okay. So let's just

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pray, and we'll dig in. Father, I want to thank

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you so much for your goodness. Thank you for

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your faithfulness. Thank you, Lord, for your

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word. Thank you that we can love you, love your

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word, love your ways, love your things. I ask,

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Lord, that you would speak to your people at

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the full council of your word as spoken and taught

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today, that you are honored and glorified, and

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you would draw all men unto you as you have promised.

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We praise you and thank you. In Jesus' name,

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amen. Fundamentally, So this is love his things,

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the heart of the steward, the heart of the steward.

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Fundamentally, stewardship is about exercising

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our God -given dominion over his creation, reflecting

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the image of our creator, creator God in his

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care, responsibility, maintenance, protection,

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and beautification of his creation, R .C. Sproul.

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In Genesis 126, Then God said, let us make man

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in our image and in our likeness and let them

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have dominion over the fish of the sea and over

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the birds of the heavens and over the livestock

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and over all the earth and over every creeping

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thing that creeps on the earth. I want you to

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hear that. God created man and he made him a

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steward. He gave him a trust, the trust of all

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of his things. Everything is God's. Our responsibility

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is to steward it. Genesis 2 .15, for God took

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them, the man, took the man and put them, put

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him in the garden of Eden to work it and keep

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it. You are to work and steward his stuff. The

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true steward is put in trust with his master's

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property for us to protect it. Oh, with what

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earnestness ought we to guard the gospel of Christ?

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with what holy valor ought we to contend earnestly

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for the faith once for all delivered to the saints.

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Hold fast the form of sound words, wrote Paul

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and Timothy, not only the words, but particular

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form of them, which the apostles had delivered,

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not merely sound doctrine, but the very words

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in which these doctrines have been made to take

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shape. The true steward is to defend his master's

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treasure with his very life. And the Lord has

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put us in trust with the gospel. And all the

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people of God, in their measure, have also become

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trustees of those inestimably precious doctrines

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wherein will be found the glory of God and the

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salvation of the sons of men. So we are to defend

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our master's property, Charles Spurgeon. That's

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a hard word. Who would have thought that? 1 Corinthians

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4, 1 through 2. This is how... one should regard

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us as servants of Christ and stewards of the

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mysteries of God. Moreover, it is required as

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stewards that they be found faithful. So stewardship

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is the next to salvation is the, in my opinion,

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most important biblical practice. If you cannot

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steward, you cannot love God. You've got to steward

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your relationship with him. He has given that

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as a trust to you. You have to steward his word.

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You have to steward his ways. And you have to

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steward his things. Stewardship. As you guys

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know, when we first got here, the first thing

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I did was walk through the buildings. And I found

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these secret places where we would hide stuff.

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And so I go downstairs. This building is one

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of them. As you guys know, Beacon was another.

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So I went downstairs, and I find in the kids'

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room, there's this double closet space area.

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And I walk in, and there's all kinds of stuff.

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And I said to Jody, I believe it was Jody. It

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was one of you guys. I think it was you, Jody.

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I really do. I said, how long has this been here?

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Oh, 25 years. I said, we've never used it in

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25 years. She goes, no. I said, why do we have

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it? Because we might need it one day. I said,

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you haven't needed it for 25 years. So in God's

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providence, up comes the dumpsters. And two dumpsters,

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full later, we cleaned it out. Why is this important?

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Because we have to steward the very things he's

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given us, the property. It's the easiest way

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to show that you love God by stewarding the very

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simplest things. The simplest things. His stuff.

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My responsibility immediately was to start stewarding

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his people. To love them. To walk with them.

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To go through struggles with them. And so stewardship

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was the first thing that I established when I

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got here. We cleaned house. We cleaned house.

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A steward is to do the will of the master and

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freely share what the master has given. 1 Corinthians

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4 .1. This is how one should regard us as servants

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of Christ and stewards of the mysteries of God.

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The one thing that God has given us that's of

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greatest value is the gospel. And are we stewarding

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it and giving it away? Because that's what the

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master said we should do. 1 Peter 4 .1 -11. Since

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therefore Christ suffered in the flesh, arm yourselves

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with the same way of thinking. How should you

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think? If Christ came to suffer, then you should

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also want to suffer. For whoever has suffered

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in the flesh has ceased, has refrained, has desist

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from sin. That's what this word ceased means.

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I don't know if in the English they did it justice

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in the ESV in translation of ceased. It's more

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of refraining and desisting of sin. Because as

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long as we live in this body, we are seriously

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going to struggle with the battle of it. Now,

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immediately after that, and you'll see why I

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think the word refrain and desist would have

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been a better translation. Only because it clarifies

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verse 2. So as to live for the rest of the time

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in the flesh, no longer for human passion, but

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for the will of God. Now, that doesn't sound

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like good English to me. So I'm going to... I'm

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going to say it in my English, I think. It's

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more like this. So as to live the remainder of

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our life in the body, no longer for our sensual

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and human passions, but solely for the will of

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God. In other words, if I have refrained and

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desist from sin, then I will live my life, the

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rest of my life, in this broken, sinful body.

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For God's will, not mine. That's what this means.

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Makes a lot more sense though, doesn't it? See,

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if we have ceased from sin, then there's no need

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for me to be here. So, for the time that is past

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suffices for doing what the Gentiles want to

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do, living in sensuality, passions, drunkenness,

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orgies, drinking parties, and lawless idolatry.

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What he's saying here is, if this is the way

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a believer should live, And this is the way non

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-believers live. There's a clear contrast between

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the two. And as a steward, we should live this

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way. And we're going to see that in a minute.

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With respect to this, they are surprised when

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you don't join them in the same flood of debauchery

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and they malign you for it. So in other words,

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because you're not willing to partake in their

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junk, they actually get angry at you and start

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talking bad about you. Now, For this is why the

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gospel was preached even to those who are dead,

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that though judged in the flesh the way people

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are, they might live in the spirit the way God

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does. And this is what it means. That the very

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way of life that they were living, which was

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a dead life, God preached the gospel to them.

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And as a result, some of them have become alive

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in which now they can live the way God intended

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for them to live. That's good stewardship. Now,

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the end of all things is at hand. Therefore,

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be self -controlled, sober -minded for the sake

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of your prayers. Above all, keep loving one another

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earnestly since love covers a multitude of sins.

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Show hospitality to one another without grumbling.

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Why? As each has received a gift, use it to serve

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one another as good stewards of God's very grace.

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Now, here's what this means. I don't know why,

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again, in the English, they have a tendency to

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put, you know, our English language doesn't do

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well sometimes. And I've talked about that quite

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a bit. And here's why. This term gift here in

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verse 10 means the gift one receives without

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merit. What gift have we received without merit?

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Salvation. Salvation is the gift we received

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without merit. Now, this makes a lot more sense,

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especially when you go to Hebrews and you read

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that all the spiritual gifts were given for one

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purpose, to preach the gospel. As each has received

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the gift one receives without merit, meaning

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salvation, use it to serve one another as good

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stewards of God's varied grace, of God's manifold

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and diverse grace. What do we use? See, when

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you're born again and you're saved, you're driven

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to serve. Salvation is not just your way to heaven.

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Salvation is the means to love one another. That's

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what it says here. As each has received the gift

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one receives without merit, salvation, that's

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what that means, use it to serve one another

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as good stewards of God's varied, manifold, diverse

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grace. We should use the gift of salvation we

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have to speak as one who speaks oracles of God.

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It says we are to serve as one who serves by

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the strength that God supplies. In order that

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in everything God may be glorified through Jesus

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Christ. Salvation is our motivation to be good

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stewards. Being good stewards of salvation is

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the responsibility of the steward. stewards don't

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need a thank you to care for and manage God's

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things. So in our society today, we have a tendency

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to always want that, that a boy. Thank you. You

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know, like God, God, I really don't think you're

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being nice to me. You should thank me for obeying

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you. You know, I mean, after all, it's the least

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you can do. And Jesus handles this pretty clearly.

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In Luke 17. But look what it says in 1 Corinthians

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4. Moreover, it is required of stewards to be

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found faithful. It's not an option. Stewardship

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is not an option. It's required that a steward

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is found faithful with God's stuff. Found faithful

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with God's salvation. Found faithful being good

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stewards of our lives as we live amongst each

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other. Being good stewards of his things. It's

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not an option. And so what we see here is that

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there comes this moment where, you know, God

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should thank me for doing good stuff. I mean,

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everybody deserves a thank you. Look what Jesus

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says. It's quite interesting how he brings them

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to this point. So I'm going to share the whole

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thing with you. It's Luke 17, 1 through 10. And

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so there's this stuff happening among the disciples.

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And then Jesus kind of calls them out on their

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stuff. And what you're going to see is quite

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shocking. And he said to his disciples, temptations

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to sin are sure to come. In other words, you

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are going to screw up. It's going to come. But

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woe to the one whom they come. It would be better

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for him if a millstone were hung around his neck

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and he was cast into the sea than that he should

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cause one of these little ones to stumble or

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one of these little ones to sin. So what he's

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saying, hey, you're going to mess up. But when

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you mess up, don't mess up and cause them to

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mess up. That's what he's saying. It's not going

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to be good for you. Not a good idea. Immediately

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after that in verse 3, he says, pay attention

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to yourselves. Manage yourselves. If your brother

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sins, rebuke him. And if he repents, forgive

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him. You can see, you're going to mess up. Here's

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the way a steward should live. Pay attention

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to yourself. Don't cause little ones to sin.

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If your brother sins, rebuke him for it. If he

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repents, forgive him for it. And if he sins against

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you seven times in a day and turns to you seven

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times saying, I repent, you must forgive him.

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These are options. These are commandments. You

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have an obligation as a steward of God and his

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ways to live in this way. And this is how. And

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what's interesting is in verse 5. And the apostles

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said to the Lord, increase our faith. Now, this

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is what they're saying. I kind of find it weird

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in the statement, but this is what they're saying.

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Lord, we can't avoid this if we don't have more

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faith to do it. Like, give me more faith and

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I'll sin less. You know what? I want more of

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your grace because if I get more grace, I'll

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sin less. So if I sin, it's okay because I just

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need more of your grace. So please. Increase

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my faith so I don't sin as much. And the Lord

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said, if you had faith like a grain of the mustard

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seed, you would say to this mulberry tree, be

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uprooted and planted in the sea and it would

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obey you. It's like, if you were obedient, if

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you really had faith, you could do these things.

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Will any of you who has a servant plowing and

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keeping sheep say to him, when he has come in

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from the field, come at once and recline at the

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table. So here's the point. If you're outside,

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you're farming, hot day, 112, that's Arizona.

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And you come in and the master goes, hey, come

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on in. You worked hard. Come and sit at my table

00:15:22.500 --> 00:15:24.980
and I'll feed you. Don't worry, I'll cook the

00:15:24.980 --> 00:15:27.720
dinner. What Jesus is doing here, he's being

00:15:27.720 --> 00:15:29.639
facetious. He's saying, you're not going to tell

00:15:29.639 --> 00:15:32.679
your slave to come in and recline at the table

00:15:32.679 --> 00:15:34.620
after he was doing what you had required him

00:15:34.620 --> 00:15:39.539
to do. Will the master, will he not rather say

00:15:39.539 --> 00:15:43.159
to him, prepare supper for me, dress properly,

00:15:43.480 --> 00:15:45.879
serve me while I eat and drink, and afterward,

00:15:46.039 --> 00:15:48.460
you will eat and drink. So this is what he's

00:15:48.460 --> 00:15:51.120
saying. I'm not going to invite my slave to come

00:15:51.120 --> 00:15:53.879
in and recline at my table. I'm going to tell

00:15:53.879 --> 00:15:57.080
him when he gets done working outside, now go

00:15:57.080 --> 00:15:59.220
in, get a shower, put on some clean clothes,

00:15:59.440 --> 00:16:02.340
cook my dinner. When I'm done eating, you can

00:16:02.340 --> 00:16:04.639
have the leftovers. That's exactly what this

00:16:04.639 --> 00:16:07.259
means. You're like, well, that's kind of harsh.

00:16:08.139 --> 00:16:12.720
No, he feeds his slave. He gives him roof over

00:16:12.720 --> 00:16:15.120
his head, takes good care of him. He doesn't

00:16:15.120 --> 00:16:17.360
have to worry for anything. And now you're supposed

00:16:17.360 --> 00:16:20.220
to be like hanging out. Like, that's not how

00:16:20.220 --> 00:16:23.039
this works. That's what Jesus is saying. Now,

00:16:23.059 --> 00:16:28.080
how many of you ever really read Luke 17, one

00:16:28.080 --> 00:16:30.980
through 11? Really saw what Jesus was teaching

00:16:30.980 --> 00:16:36.399
here. So verse 9, does he thank the servant because

00:16:36.399 --> 00:16:38.480
he did what he was commanded? Does the master

00:16:38.480 --> 00:16:41.740
go, hey, thank you for doing what I told you

00:16:41.740 --> 00:16:46.139
to do? No. Look at the response. So you also,

00:16:46.320 --> 00:16:49.519
this is what he's saying. So you also, when you

00:16:49.519 --> 00:16:52.860
have done all that you were commanded, say, we

00:16:52.860 --> 00:16:57.200
are unworthy servants. We have only done what

00:16:57.200 --> 00:17:01.070
was our duty. Do you get the attitude of the

00:17:01.070 --> 00:17:04.029
steward here? The attitude of the slave? No,

00:17:04.089 --> 00:17:07.369
master. It was our duty to do that. That's what

00:17:07.369 --> 00:17:09.650
you required of us. That's what he's saying here.

00:17:10.069 --> 00:17:14.150
So a steward is one who doesn't need a thank

00:17:14.150 --> 00:17:19.069
you, but does what his master has commanded him

00:17:19.069 --> 00:17:23.849
to do. Lastly, we don't go around doing service

00:17:23.849 --> 00:17:27.160
in God's house. Or serving God because we expect

00:17:27.160 --> 00:17:30.160
God to say thank you. So that whole well done

00:17:30.160 --> 00:17:32.559
my good and faithful servant. He actually talks

00:17:32.559 --> 00:17:35.880
about this in chapter 19. And what you're going

00:17:35.880 --> 00:17:38.339
to see is. He says well done my good and faithful

00:17:38.339 --> 00:17:41.920
servant. Because the servant obeyed the master.

00:17:42.559 --> 00:17:46.720
That's the important thing here. So a steward

00:17:46.720 --> 00:17:50.180
is busy caring and growing and managing the master's

00:17:50.180 --> 00:17:53.880
things. This is a very important principle. That

00:17:53.880 --> 00:17:56.059
doesn't mean as a father that our heavenly father

00:17:56.059 --> 00:17:58.000
doesn't come to us and thank us for what we do.

00:17:58.319 --> 00:18:00.579
But as a master, he doesn't need to thank me.

00:18:00.859 --> 00:18:05.079
It's my duty. And it's my aim to please my master.

00:18:05.480 --> 00:18:08.900
Matthew 7, 21 says it this way. Not everyone

00:18:08.900 --> 00:18:11.380
who says to me, Lord, Lord, will enter the kingdom

00:18:11.380 --> 00:18:13.839
of heaven, but the one who does the will of my

00:18:13.839 --> 00:18:16.460
father who is in heaven. Luke 19, 11 through

00:18:16.460 --> 00:18:19.430
27. And as they heard these things, he proceeded

00:18:19.430 --> 00:18:22.089
to tell a parable because he was near Jerusalem

00:18:22.089 --> 00:18:25.789
and because they supposed that the kingdom of

00:18:25.789 --> 00:18:27.750
God was to appear immediately. In other words,

00:18:27.829 --> 00:18:32.849
Lord, you are to do what we expect you to do.

00:18:32.869 --> 00:18:37.170
We want the kingdom now. We want it now. You

00:18:37.170 --> 00:18:41.230
are our servant. Though he did come to serve,

00:18:41.390 --> 00:18:45.299
not to be served. Look what it says here. And

00:18:45.299 --> 00:18:48.220
he said, therefore, a nobleman went into a far

00:18:48.220 --> 00:18:50.880
country to receive for himself a kingdom and

00:18:50.880 --> 00:18:53.000
then return. Doesn't that sound familiar? Where

00:18:53.000 --> 00:18:56.960
did Jesus leave to come and receive a kingdom

00:18:56.960 --> 00:18:59.759
and then to return back? His throne. That's the

00:18:59.759 --> 00:19:03.559
nobleman. Jesus is the nobleman. Calling 10 of

00:19:03.559 --> 00:19:07.160
his servants, he gave them 10 minas and said

00:19:07.160 --> 00:19:09.799
to them, engage in business until I come. In

00:19:09.799 --> 00:19:12.720
other words, here, a mina is a very valuable.

00:19:13.610 --> 00:19:17.589
Coin. It's very expensive. It's not cheap. He

00:19:17.589 --> 00:19:21.049
gives them minas and their job is to engage in

00:19:21.049 --> 00:19:25.130
business until he comes back. So he doesn't give

00:19:25.130 --> 00:19:27.490
them money to go dig and hide it. Doesn't give

00:19:27.490 --> 00:19:30.390
them money for them to go enjoy. He gives them

00:19:30.390 --> 00:19:34.809
money so that he can get a return. Watch. Now,

00:19:34.829 --> 00:19:38.849
as he's done this with his slaves, here, go do

00:19:38.849 --> 00:19:43.319
business for me. The citizens, of his country,

00:19:43.519 --> 00:19:48.160
hated him and sent a delegation after him saying,

00:19:48.319 --> 00:19:52.319
we do not want this man to reign over us. Jesus

00:19:52.319 --> 00:19:54.220
came to his own, but his own did not receive

00:19:54.220 --> 00:19:58.519
him. See, Jesus was of the kingdom of Israel

00:19:58.519 --> 00:20:03.000
and he left the kingdom to go find a kingdom,

00:20:03.119 --> 00:20:05.779
to go get a kingdom or receive a kingdom. And

00:20:05.779 --> 00:20:08.259
then to return in the kingdom he's talking about

00:20:08.259 --> 00:20:11.000
is the kingdom of heaven. A kingdom that's not

00:20:11.000 --> 00:20:14.240
of this world. And look what he says here. And

00:20:14.240 --> 00:20:17.940
when he returned, having received the kingdom,

00:20:18.160 --> 00:20:20.839
he ordered his servants to whom he had given

00:20:20.839 --> 00:20:24.880
the money to be called to him. So he told the

00:20:24.880 --> 00:20:28.700
servants to come here. That he might know what

00:20:28.700 --> 00:20:31.099
they had gained by doing business. In other words,

00:20:31.140 --> 00:20:34.059
what did you get from me? Look what he says.

00:20:34.539 --> 00:20:37.579
The first came before him and saying, Lord, you're

00:20:37.579 --> 00:20:41.559
Mina. has made 10 minas more. And he said to

00:20:41.559 --> 00:20:44.380
him, well done, good servant, because you have

00:20:44.380 --> 00:20:46.799
been faithful in the very little, you shall have

00:20:46.799 --> 00:20:51.160
authority over 10 cities. And the second time,

00:20:51.299 --> 00:20:54.940
the second came, sorry, saying, Lord, your mina

00:20:54.940 --> 00:20:57.960
has made five minas. And he said to him, you

00:20:57.960 --> 00:21:00.579
are to be over five cities. But another came

00:21:00.579 --> 00:21:05.559
saying, Lord, here's your mina. I have kept,

00:21:05.559 --> 00:21:09.509
I have kept. I've kept it laid away in a handkerchief.

00:21:09.890 --> 00:21:12.829
This is what he did. Took the coin, rolled it

00:21:12.829 --> 00:21:14.289
up in a handkerchief, stuck it in his pocket.

00:21:14.730 --> 00:21:18.410
It was like, my master, if I lose this thing,

00:21:18.549 --> 00:21:21.069
I'm going to die. And it's exactly what this

00:21:21.069 --> 00:21:23.829
guy says. Look what he says in verse 21. For

00:21:23.829 --> 00:21:27.210
I was afraid of you because you are a severe

00:21:27.210 --> 00:21:32.109
man. You take what you did not deposit and you

00:21:32.109 --> 00:21:34.509
reap what you did not sow. And he said to him,

00:21:35.039 --> 00:21:36.960
I will condemn you with your own words. This

00:21:36.960 --> 00:21:39.920
is what the master says to the servant, you wicked

00:21:39.920 --> 00:21:43.720
servant. You knew that I was a severe man, taking

00:21:43.720 --> 00:21:46.579
what I did not deposit and reaping what I did

00:21:46.579 --> 00:21:51.519
not sow. This is what he means. He knew, if you

00:21:51.519 --> 00:21:53.220
were to look at this from the picture of Jesus

00:21:53.220 --> 00:21:56.019
being the nobleman, that Jesus is severe. So

00:21:56.019 --> 00:21:58.160
I'm going to make this real clear for you. Jesus

00:21:58.160 --> 00:22:02.589
is a severe God. He is not playing. The little

00:22:02.589 --> 00:22:04.789
sissified Jesus that all these preachers talk

00:22:04.789 --> 00:22:08.509
about is not the Jesus who rules and reigns as

00:22:08.509 --> 00:22:11.269
king. He is severe when he needs to be, and he

00:22:11.269 --> 00:22:13.490
is loving when he has to be, and he's both at

00:22:13.490 --> 00:22:15.849
the same time all the time. That's the God we

00:22:15.849 --> 00:22:18.809
serve. He loves deeply his people, and he punishes

00:22:18.809 --> 00:22:22.190
wickedness by wrath. That's severity. Yes, he

00:22:22.190 --> 00:22:24.730
will see as severe. Why then did you not put

00:22:24.730 --> 00:22:28.549
my money in the bank? And am I coming? I might

00:22:28.549 --> 00:22:31.029
have collected it with interest. Why, when I

00:22:31.029 --> 00:22:33.609
gave you some of the most valuable things that

00:22:33.609 --> 00:22:37.390
I own, why did you not get a return? So I'm going

00:22:37.390 --> 00:22:38.970
to make it clear with you. This is what Jesus

00:22:38.970 --> 00:22:42.410
is saying. I've given you the gospel. Why haven't

00:22:42.410 --> 00:22:45.950
you brought me a return in the gospel? Why haven't

00:22:45.950 --> 00:22:48.630
you gone out and preached the gospel? And then

00:22:48.630 --> 00:22:51.890
there be a return back to me because of that.

00:22:52.210 --> 00:22:55.690
Or do you just keep it wrapped up in a handkerchief

00:22:55.690 --> 00:22:58.799
in the back of your throat? Do you not tell anybody

00:22:58.799 --> 00:23:01.359
about Jesus because you're afraid they might

00:23:01.359 --> 00:23:05.960
be offended or are you afraid that they may look

00:23:05.960 --> 00:23:09.319
at you as being too churchy? And then he says,

00:23:09.500 --> 00:23:12.920
and he said to those who stood by, take the mina

00:23:12.920 --> 00:23:15.779
from him, give it to the one who has 10 minas.

00:23:16.099 --> 00:23:18.000
Notice, he doesn't give it to the one who's five

00:23:18.000 --> 00:23:20.480
minas. He gives it to the one who gets the most

00:23:20.480 --> 00:23:23.500
interest. And then this is what he says. And

00:23:23.500 --> 00:23:26.769
they said to him, Lord, he has 10 minas. That's

00:23:26.769 --> 00:23:29.730
not fair. Why should he get the mina if he has

00:23:29.730 --> 00:23:32.269
10 minas? And he says, I tell you that everyone

00:23:32.269 --> 00:23:35.990
who has, more will be given. And from the one

00:23:35.990 --> 00:23:38.910
who has not, even what he has will be taken away.

00:23:39.410 --> 00:23:42.630
Do you get that? The steward that stewards and

00:23:42.630 --> 00:23:45.109
does what I commanded him to do will be given

00:23:45.109 --> 00:23:48.589
much because I can trust he will do much. But

00:23:48.589 --> 00:23:51.269
the one who does nothing, he loses everything.

00:23:52.390 --> 00:23:56.859
Now, as for these enemies of mine, who did not

00:23:56.859 --> 00:24:00.579
want me to reign over them, bring them here and

00:24:00.579 --> 00:24:04.500
slaughter them before me. Do you hear that? God

00:24:04.500 --> 00:24:08.579
is a severe God. Because God will slaughter every

00:24:08.579 --> 00:24:11.559
single person that has rejected him as king.

00:24:12.200 --> 00:24:16.160
You don't want me, you die. Period. There is

00:24:16.160 --> 00:24:18.640
no simple way to say it. He's made it very clear

00:24:18.640 --> 00:24:21.019
here. So what is the steward's responsibility?

00:24:21.700 --> 00:24:24.819
It is the steward's duty to do the will of the

00:24:24.819 --> 00:24:28.299
master. to freely share what the master has given

00:24:28.299 --> 00:24:31.640
and be found busy caring, growing, and managing

00:24:31.640 --> 00:24:34.579
the master's things. That's the point of these

00:24:34.579 --> 00:24:37.539
three scriptures. What kind of steward are you?

00:24:37.920 --> 00:24:41.259
Are we loving God? Are we loving his word? Are

00:24:41.259 --> 00:24:43.500
we loving his ways? And are we loving his things?

00:24:44.160 --> 00:24:47.240
And there are two very valuable things that God

00:24:47.240 --> 00:24:49.720
has given. He's given his gospel and he's given

00:24:49.720 --> 00:24:52.579
his people. How are you stewarding the gospel

00:24:52.579 --> 00:24:55.119
and how are you stewarding each other? That's

00:24:55.119 --> 00:24:58.220
what he's talking about. Okay? So God is serious

00:24:58.220 --> 00:25:00.539
when it comes to stewardship. Many principles

00:25:00.539 --> 00:25:03.740
to learn. Learn this one. When you can do this

00:25:03.740 --> 00:25:08.779
one, you can do many other things. Okay? Father,

00:25:08.859 --> 00:25:10.319
I want to thank you so much for your faithfulness

00:25:10.319 --> 00:25:13.240
and your goodness. We praise you. You are God.

00:25:13.539 --> 00:25:16.839
We are not. We thank you that you loved us first.

00:25:18.150 --> 00:25:20.710
and that you have called us and command us to

00:25:20.710 --> 00:25:23.589
steward all that you've given us for your glory.

00:25:23.710 --> 00:25:25.269
In Jesus' name, amen.
