WEBVTT

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So before we get started, we are going to do

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our doctrinal statement, but today we're actually

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going to do the Nassian Creed, an amazing creed.

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I love this creed. So we're going to read it

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together and then I'm going to pray and then

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we're going to get into the word. You guys ready?

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The Nassian Creed. We believe in one God, the

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Father, the Almighty, maker of heaven and earth,

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of all that is seen and unseen. We believe in

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one Lord, Jesus Christ, the only Son of God,

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eternally begotten of the Father, God from God,

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light from a light, true God from true God, begotten,

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not made, of one being with the Father. Through

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him all things were made. For us and for our

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salvation he came down from heaven, was incarnate

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of the Holy Spirit and the Virgin Mary, and became

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truly human. For our sake he was crucified under

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Pontius Pilate. He suffered death and was buried.

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On the third day he rose again in accordance

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with the scriptures. He ascended into heaven

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and is seated at the right hand of the Father.

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He will come again in glory to judge the living

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and the dead, and his kingdom will have no end.

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We believe in the Holy Spirit, the Lord, the

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giver of life. who proceeds from the Father and

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the Son, who with the Father and the Son is worshiped

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and glorified, who has spoken through the prophets.

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We believe in one holy Christian church. We acknowledge

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one baptism for the forgiveness of sins. We look

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for the resurrection of the dead and the life

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of the world to come. Amen. What an amazing...

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creed, true God from true God. Do you get that?

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That Christ is God. And it's out of all of the

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creeds, this is probably my favorite. The language

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is so clear. So let's pray. Father, I want to

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thank you so much that we can come before you,

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that your word is true. That, Lord, you are working

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in us and conforming us and molding us into the

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image of your Son. That you use all things for

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your purpose and your glory to bring about the...

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transformation of our lives as you sanctify our

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lives and sanctify us in your word. Lord, I thank

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you that your word is living and active, sharper

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than a two -edged sword, divides soul and spirit,

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bone and marrow, and judges the thoughts and

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intents of our heart. I pray that we learn as

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men of God and women of God that we must be obedient,

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willing to honor and glorify you in all things,

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that we would love you, love your word, love

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your ways, and love your things, that you'd be

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high and lifted up because you are the God of

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our lives. In Jesus' name, amen. So I'm going

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to, this is about Titus. We are now on a journey

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with Titus. I will tell you, the more I'm reading

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and doing this book, this letter, it's, oh. So

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good. So first thing I'm going to do is I'm going

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to go through Titus' ministry history. Then we're

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going to read 2 Corinthians, some scriptures

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there to clarify Titus' character. And then we're

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going to get into Titus chapter 1. And I think

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it's important so you understand why Paul or

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why God has assigned to Titus the responsibility

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to oversee the Cretan church or the church in

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Crete. Let's go. Timothy's ministry history.

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First, Paul's first missionary journey. Paul

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was present at Titus' conversion, Titus 1 -4.

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Titus went with Paul and Barnabas on Paul's second

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visit to Jerusalem, to the church there, the

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council, Acts 15, and is also mentioned in Galatians

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2, verses 1 -3. And what you'll see is when they

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go to... when they go to the church in Jerusalem

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in Acts 15, they're really dealing with the issue

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of circumcision for the Gentiles. And so Paul

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praises God and is so thankful that he didn't

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have to rebuke the leaders at the church there

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because they did not force Titus or anyone else,

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any other Gentiles, to receive circumcision.

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And then third missionary journey. There may

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be some mention of second missionary journey,

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but it's really not really clear in the scripture.

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So I don't want to get into possibilities. These

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are clear mentions of Titus being present in

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missionary journeys. Paul's third missionary

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journey. Titus is mentioned to be with Paul in

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Ephesus, was charged to deliver the Corinthian

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church his first letter and to assess the condition

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of the church. Titus returned to Paul in Philippi.

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That's in 2 Corinthians 7, 6 -7 and Acts 20,

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1 -3. Titus willingly volunteers to go back to

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Corinth to deliver Paul's second letter and was

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given the stewardship of collecting the monies

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they vowed to give to the Jerusalem church. And

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that's 2 Corinthians 8, 16 through 17. So what

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happens is the Corinthian church was still struggling.

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Paul felt really compelled to send them a letter,

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a second letter. What's interesting is Titus

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willingly volunteers to take this letter to them.

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He does it of his own accord. And I love what

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Paul says about him. And we're going to read

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that. And so he does. And he's there to collect

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the money so that they can take it to the Jerusalem

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church who was really suffering financially.

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All right. And that's 2 Corinthians chapter 8,

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16 through 17. Fourth missionary journey. Paul's

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fourth missionary journey. Paul left Titus as

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the overseer of the Crete church to... Put what

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remained in order and appoint elders in every

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town, Titus 1 .5. So on his fourth missionary

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journey, as he is with him, Paul tells Titus,

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you need to go there and finish what was started.

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And so he sends him. After finishing his work

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in Crete, Titus... Titus meets Paul at Nicopolis.

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And you'll see that in Titus 3 verse 12. And

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then from there, Paul sends Titus to Dalmatia,

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which is, I think it's 1 Timothy chapter 4 verse

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10. If it's not 1 Timothy, it's 2 Timothy. I

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know it's chapter 4 verse 10. I forgot the number

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there. And off the top of my head, I can't, I

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didn't memorize that part. So that's, Titus'

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ministry is quite busy. And there's some things

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I want you to notice about Titus during his time.

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So for you guys who are history buffs, I'm sure

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that sounded fun, right? There's a reason why

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Paul has this kind of confidence in Titus. Titus

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was with Paul from the very beginning. Paul sees

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him come to Christ. He then goes with Paul and

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Barnabas to Jerusalem as a witness, an example

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of why put a burden on the Gentiles that wasn't

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theirs to take. And then he sticks with Paul

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for almost most of his missionary journeys. And

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he's committed to the gospel. And we're going

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to see that. 2 Corinthians chapter 2. If you

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would turn there, please. 2 Corinthians chapter

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2. I'm going to read these verses and I'll give

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you the verses you can follow. 2 Corinthians

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chapter 2, verse 12 and 13. When I came to Troas

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to preach the gospel of Christ, even though a

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door was open for me in the Lord, my spirit was

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not at rest because I did not find my brother

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Titus there. So I took leave of them and went

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on to Macedonia. So I want you to notice that.

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So here, Paul is going to, came to Troas to preach

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the gospel there. And the Lord opened a door

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for him. This was an opportunity for him to do,

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to go. And it doesn't happen. Paul's like, Titus

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isn't here, so I just don't feel comfortable.

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And so he doesn't. Isn't that interesting? So

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how many times have we said, well, the Lord's

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opened the door. I think I should go. Right?

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Well, here's one of those moments where he wants

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a confidant. He wants Titus there. And he's like,

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nah, this is something I'm not comfortable with.

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I need to kind of wait. This may hit home for

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a couple of you guys. But then there's that moment

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in chapter 7. Turn there. Verse 5 through 9.

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This is when you know it's time. This is when

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Paul knew. Alright, my dude. Here we go. Chapter

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9. Chapter 7, verse 5. Even when we came into

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Macedonia, our bodies had no rest, but we were

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afflicted at every turn, fighting without and

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fear within. But God, who comforts the downcast,

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comforted us by the coming of Titus. It's like

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God has Titus show up exactly when it's necessary.

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exactly when it's necessary. And not only by

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his coming, but also by the comfort with which

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he was comforted by you. So not only did Titus

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come as a comfort to them, but he was comforted

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by them, by the Corinthians. And he's coming

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to Paul as a comfort because of what had happened

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with the Corinthians. He, as he told us, of your

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longing, your mourning, your zeal for me, so

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that I rejoice still more. In other words, Paul's

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comfort not only in seeing his brother Titus,

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but in the fact of the news that the Corinthian

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church was doing well. For even if I made you

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grieve with my letter, I do not regret it. Though

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I did regret it, for I see that the letter grieved

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you. And this is what he means. He didn't regret

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writing the letter. He regretted the fact that

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they were hurting because he rebuked them for

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their sin. But the good news is, the reason why

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he's rejoicing is, even though he was grieved

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because of their sin and his rebuke was necessary,

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he is rejoicing in their repentance. Look what

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it says in verse 9. As it is, I rejoice, not

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because you were grieved, but because you were

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grieved into repenting. Like that's the key.

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He has a lot to rejoice about. I wrote you the

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letter and it was necessary, but it moved me.

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I felt so terrible that I had to rebuke you.

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But praise God it works because you repented

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of your sin. That's what he's saying here. For

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you felt a godly grief so that you suffered no

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loss through us. In other words, even though

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this brought you grief, you suffered no loss

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on behalf of my rebuke. You didn't lose anybody.

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Nobody left. They were committed to each other.

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Verse 13 through 16. Therefore, we are comforted.

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And beside our own comfort, we rejoice still

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more at the joy of Titus. Because his spirit

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has been refreshed by all of you or by you all.

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For whatever boasts I made to him about you,

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I was not put to shame. But just as everything

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we've said to you was true, so also are boasting

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before Titus has proved to be true. Look what

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it says. And his affliction for you is... is

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even greater, or sorry, affection. And his affection

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for you is even greater as he remembers the obedience

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of you all. You have received him with fear and

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trembling. I rejoice because I have complete

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confidence in you. What an amazing man, Titus.

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That this is the kind of man that Paul can absolutely

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depend on to get the job done. It's an amazing

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thing. Chapter 8, verse 6 and 7. accordingly

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we urge Titus that as he had started so he should

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complete among you this act of grace but as you

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excel in everything In faith, in speech, in knowledge,

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in all eagerness, and in our love for you, see

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that you excel in this act of grace also. So

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what Titus is coming to give you, you excel in

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that too. Because you have excelled in everything

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that I have challenged you to do. When you read

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these letters of Corinth, you think that this

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church has no hope. But here is this church that

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is predominantly Greek. predominantly idolaters,

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have converted to Christ and Paul challenges

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them in such a way that they repent. Wow, what

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an amazing thing. Now, verse 16 through 24 of

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chapter 8. But thanks be to God who put it into

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the heart of Titus, the same earnest care I have

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for you. Do you see the character of Titus? Titus...

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loved the church of Corinth in the same way that

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Paul does. They were like -minded, like -hearted.

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They wanted the same things. For he not only

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accepted our appeal, but being himself very earnest,

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he is going to you of his own accord. Now, I

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want you to see that. This is what Paul says.

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When we presented this appeal to him, he was

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like, I will do it. Why? Because Titus is being

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Titus. Can we say that about ourselves? Can someone

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say to you, when a task is given to you by God

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or by church leadership or any task that you're

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given, and you go, yeah, I'm all about that.

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I'll do it. And they go, you see that? That's

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exactly why I asked them, because they're just

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being themselves. They're just being as God intended

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them to be. That's the kind of men and women

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we should be. I want God to be able to say of

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me, that's just Joe being Joe. Because that's

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the way I've created him to be. That's what I'm

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molding him to be. That's what I want him to

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be. That really popped out at me. Now, verse

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18. With him, we are sending the brother who

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is famous among all the churches for his preaching

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of the gospel. Now, I know. I'm like, see that?

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There goes another. Got to be a Billy Graham.

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Not really. I'm just joking. But. You don't ever

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know this guy's name. You ever notice that Paul

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never mentions this guy's name? We just know

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he's famous among the churches because the dude

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can preach, but he never mentions him because

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good preaching doesn't produce healthy churches.

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Godly shepherding produces healthy churches.

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God's word produces healthy churches. Preaching

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the full counsel of God's word, expository preaching

00:15:43.820 --> 00:15:47.220
produces healthy churches. A willingness to work

00:15:47.220 --> 00:15:49.220
amongst each other, even dealing with each other,

00:15:49.259 --> 00:15:51.759
produces healthy churches. Titus is all about

00:15:51.759 --> 00:15:54.740
that. Titus gets it. He never mentions this guy.

00:15:54.899 --> 00:15:58.500
It's very interesting. And not only that, but

00:15:58.500 --> 00:16:00.919
he has been appointed by the churches to travel

00:16:00.919 --> 00:16:04.860
with us as we carry out this act of grace that

00:16:04.860 --> 00:16:08.259
is being ministered by us for the glory of the

00:16:08.259 --> 00:16:13.120
Lord himself to show our goodwill. So this guy's

00:16:13.120 --> 00:16:15.779
been assigned by the church to go with Paul.

00:16:16.580 --> 00:16:18.679
Like this guy could preach better than Paul can

00:16:18.679 --> 00:16:21.940
preach, but he's never mentioned. I just find

00:16:21.940 --> 00:16:24.399
that really interesting. We take this course

00:16:24.399 --> 00:16:28.740
so that no one should blame us without this generous

00:16:28.740 --> 00:16:32.840
gift that is being administered by us. For we

00:16:32.840 --> 00:16:36.860
aim at what is honorable, not only in the Lord's

00:16:36.860 --> 00:16:40.440
sight, but also in the sight of men. See Paul's

00:16:40.440 --> 00:16:44.620
heart, see Titus' heart. We aim for honor, not

00:16:44.620 --> 00:16:50.000
for fame, okay? Then he says, And with them,

00:16:50.000 --> 00:16:53.360
we are sending our brother whom we have often

00:16:53.360 --> 00:16:56.899
tested and found earnest in many matters, but

00:16:56.899 --> 00:17:01.519
who is now more earnest than ever because of

00:17:01.519 --> 00:17:05.720
his great confidence in you. As for Titus, he

00:17:05.720 --> 00:17:10.079
is my partner and fellow worker for your benefit.

00:17:10.380 --> 00:17:14.099
And as for our brothers, they are messengers

00:17:14.099 --> 00:17:17.819
of the churches, the glory of Christ. So give.

00:17:18.319 --> 00:17:21.319
Proof before the churches of your love and of

00:17:21.319 --> 00:17:24.240
your boasting about you to these men. But he

00:17:24.240 --> 00:17:28.680
mentions only Titus. Why? Titus is my partner

00:17:28.680 --> 00:17:32.599
and fellow worker for your benefit. For your

00:17:32.599 --> 00:17:37.180
benefit. Very interesting. Now, flip over to

00:17:37.180 --> 00:17:41.539
chapter 12, verse 17 and 18. 17 and 18. So I'm

00:17:41.539 --> 00:17:44.000
giving you some history so when we get into Titus

00:17:44.000 --> 00:17:47.480
1, you see why Paul speaks and challenges Titus

00:17:47.480 --> 00:17:49.759
the way he does. Chapter 12, verse 17 and 18.

00:17:50.019 --> 00:17:53.859
Did I take advantage of you though through any

00:17:53.859 --> 00:17:56.180
of those whom I sent to you? In other words,

00:17:56.240 --> 00:17:58.759
Paul's saying, I sent these men to you. Did I

00:17:58.759 --> 00:18:02.299
take advantage of you? Nope. I urged Titus to

00:18:02.299 --> 00:18:06.799
go and sent the brother with him. Did Titus take

00:18:06.799 --> 00:18:11.000
advantage of you? Nope. Did we act in the same

00:18:11.000 --> 00:18:15.839
spirit? Did we not take the same steps? What

00:18:15.839 --> 00:18:18.160
do you notice about Titus? When you see Titus,

00:18:18.160 --> 00:18:20.319
you see Paul. And when you see Paul, you see

00:18:20.319 --> 00:18:23.660
Jesus. And what does Titus say? Follow me as

00:18:23.660 --> 00:18:27.420
I follow. Titus is following Paul and Paul is

00:18:27.420 --> 00:18:30.859
following Christ. Titus is acting the way Jesus

00:18:30.859 --> 00:18:33.640
would because Paul is acting the way Jesus would.

00:18:33.839 --> 00:18:37.519
Very interesting. Very important. Very good stuff.

00:18:37.819 --> 00:18:41.420
Now, Turn to Titus chapter 1. I'm going to give

00:18:41.420 --> 00:18:44.539
you three very important principles. Okay? Three

00:18:44.539 --> 00:18:46.740
very important principles to understand what

00:18:46.740 --> 00:18:49.730
it is to be a godly man. Now this is specifically

00:18:49.730 --> 00:18:53.430
to men, but I am also going to challenge you,

00:18:53.490 --> 00:18:56.369
even if you're a woman, that the principles of

00:18:56.369 --> 00:18:59.250
these things are clear in the way you should

00:18:59.250 --> 00:19:03.009
live too. Just because it's directed to men,

00:19:03.349 --> 00:19:06.910
right, as the key example in the head, it is

00:19:06.910 --> 00:19:11.390
also required of women to act the same way in

00:19:11.390 --> 00:19:14.150
accordance with other women, especially daughters.

00:19:14.569 --> 00:19:16.970
So this is important. And that's what we're going

00:19:16.970 --> 00:19:20.619
to see here. Godly men are faithful in preaching

00:19:20.619 --> 00:19:24.400
the gospel. Verse 1. Godly men are faithful in

00:19:24.400 --> 00:19:28.079
preaching the gospel. 1 Corinthians 4, verse

00:19:28.079 --> 00:19:32.680
1 and 2. This is how one should regard us as

00:19:32.680 --> 00:19:36.440
servants of Christ and stewards of the mysteries

00:19:36.440 --> 00:19:39.819
of God. Moreover, it is required of stewards

00:19:39.819 --> 00:19:43.359
that they be found faithful. What's the mysteries

00:19:43.359 --> 00:19:47.000
of God? The doctrines of God and the gospel of

00:19:47.000 --> 00:19:50.059
God. That's what he's talking about here. Titus

00:19:50.059 --> 00:19:53.519
chapter 1, verse 1 through 3. Paul, a servant

00:19:53.519 --> 00:19:57.279
of God and an apostle of Jesus Christ for the

00:19:57.279 --> 00:20:01.099
sake of the faith of God's elect. Do you see

00:20:01.099 --> 00:20:06.339
that? Paul is a slave of God and an apostle of

00:20:06.339 --> 00:20:11.279
God for their sake, not for his own. That's Paul's

00:20:11.279 --> 00:20:16.339
duty, is to, for the sake of God's elect. Make

00:20:16.339 --> 00:20:20.420
the knowledge of the truth firm. That's the idea.

00:20:20.819 --> 00:20:23.279
Let's keep reading. For the sake of the faith

00:20:23.279 --> 00:20:26.039
of God's elect and their knowledge of the truth,

00:20:26.259 --> 00:20:30.000
which accords with godliness in hope of eternal

00:20:30.000 --> 00:20:34.000
life, which God, who never lies, promised before

00:20:34.000 --> 00:20:37.759
the ages began. Do you see that? What's Paul's

00:20:37.759 --> 00:20:40.940
purpose? Preach the gospel. Teach the truth.

00:20:41.279 --> 00:20:45.160
He's going to tell Titus the same thing. Here's

00:20:45.160 --> 00:20:47.680
the key. How do we know that this is important?

00:20:48.259 --> 00:20:51.460
Because before the ages began, at the proper

00:20:51.460 --> 00:20:55.559
time manifested in his word through the preaching

00:20:55.559 --> 00:20:59.440
with which the command of God, our Savior, has

00:20:59.440 --> 00:21:01.900
entrusted to me. In other words, at the exact

00:21:01.900 --> 00:21:05.559
proper time when it was necessary, I was given

00:21:05.559 --> 00:21:09.119
this trust as a steward, which is the word of

00:21:09.119 --> 00:21:13.279
God and the gospel of Christ, to preach it. As

00:21:13.279 --> 00:21:15.740
God has commanded, go and make disciples of all

00:21:15.740 --> 00:21:18.559
nations, baptizing them in the name of the Father

00:21:18.559 --> 00:21:20.940
and of the Son and of the Holy Spirit, teaching

00:21:20.940 --> 00:21:23.960
them to observe all that I've commanded you.

00:21:24.420 --> 00:21:28.240
Matthew 28, 19 and 20. That is what Paul's doing.

00:21:28.359 --> 00:21:32.279
The fullness of ministry. The fullness of ministry.

00:21:32.480 --> 00:21:36.339
This is a calling. This is a duty. It's a difficult

00:21:36.339 --> 00:21:39.859
thing, okay? And so God has commanded us to preach

00:21:39.859 --> 00:21:44.259
and to teach. godly men faithfully fulfill their

00:21:44.259 --> 00:21:47.539
duty by completing the task assigned to them

00:21:47.539 --> 00:21:51.259
they are required by god to fulfill what god

00:21:51.259 --> 00:21:53.799
has given to them that's exactly what we taught

00:21:53.799 --> 00:21:58.160
taught these young ones today John 17, 4, Jesus

00:21:58.160 --> 00:22:01.900
said, I glorified you on earth, having accomplished

00:22:01.900 --> 00:22:04.819
the work that you gave me to do. Christ didn't

00:22:04.819 --> 00:22:07.680
come just because he wanted to. He had a responsibility

00:22:07.680 --> 00:22:11.880
to fulfill, a task that was given by the Father.

00:22:12.019 --> 00:22:14.720
If you have any questions about that, read Ephesians

00:22:14.720 --> 00:22:17.119
chapter 1. God the Father set the plan. God the

00:22:17.119 --> 00:22:19.339
Son came and fulfilled the plan. And God the

00:22:19.339 --> 00:22:22.359
Holy Spirit sealed the plan and guarantees our

00:22:22.359 --> 00:22:25.460
inheritance. Very important. Now, Titus chapter

00:22:25.460 --> 00:22:29.200
1, verse 4 through 9. To Titus, my true child

00:22:29.200 --> 00:22:34.700
in common faith. So there it is. This is Paul

00:22:34.700 --> 00:22:38.000
saying, this is the young man I brought up in

00:22:38.000 --> 00:22:40.819
Christ. And this is the young man that God had

00:22:40.819 --> 00:22:45.299
given as a responsibility to me to guide and

00:22:45.299 --> 00:22:48.619
mentor and develop in faith because God saved

00:22:48.619 --> 00:22:51.420
him. My true child in common faith. Grace and

00:22:51.420 --> 00:22:54.930
peace from God the Father. Christ Jesus, our

00:22:54.930 --> 00:22:57.990
savior. So he's giving him encouragement. Now,

00:22:58.009 --> 00:23:01.569
here's where the nit and grit happens. This is

00:23:01.569 --> 00:23:04.250
Titus's responsibility. Here's his duty, his

00:23:04.250 --> 00:23:07.569
task. This is why I left you in Crete so that

00:23:07.569 --> 00:23:12.130
you might put what remained into order and appoint,

00:23:12.490 --> 00:23:18.190
cathistame, give, put in charge elders in every

00:23:18.190 --> 00:23:21.109
town as I directed you. So Titus, here's your

00:23:21.109 --> 00:23:24.390
responsibility. Put together, put in order everything

00:23:24.390 --> 00:23:27.730
that's remained and assign elders for these churches,

00:23:27.849 --> 00:23:31.609
for these gatherings in the city of Crete or

00:23:31.609 --> 00:23:35.009
in the island of Crete. Now, do you guys know

00:23:35.009 --> 00:23:38.849
that Crete still exists today? And it's called

00:23:38.849 --> 00:23:46.890
Crete. Crete was established in like 65. Crete

00:23:46.890 --> 00:23:51.849
has been Crete since they started Crete. Now.

00:23:52.250 --> 00:23:55.089
That's important because all the other cities

00:23:55.089 --> 00:23:58.009
that were ministered to, they don't exist anymore.

00:23:59.269 --> 00:24:03.150
Anybody know, ever heard of Philippi in the Bible?

00:24:03.230 --> 00:24:05.210
But how about today? How about Ephesus? Is there

00:24:05.210 --> 00:24:09.910
a city named Ephesus? No. But Crete exists. As

00:24:09.910 --> 00:24:14.789
a matter of fact, the church that Titus was ordained

00:24:14.789 --> 00:24:19.650
as the overseer still exists today. And it's

00:24:19.650 --> 00:24:23.059
called... the church of St. Titus. Isn't this

00:24:23.059 --> 00:24:26.680
interesting? That speaks volumes of Titus's legacy,

00:24:26.960 --> 00:24:31.500
doesn't it? Now, Titus is important. Look what

00:24:31.500 --> 00:24:34.220
it says. This is why I left you in Crete so that

00:24:34.220 --> 00:24:36.980
you might put what remained in order and appoint,

00:24:37.119 --> 00:24:40.299
put in charge elders in every town as I directed

00:24:40.299 --> 00:24:44.579
you. If anyone is above reproach, a one woman

00:24:44.579 --> 00:24:47.599
man or a husband of one wife, And his children

00:24:47.599 --> 00:24:49.940
are believers and not open to the discharge of

00:24:49.940 --> 00:24:53.900
debauchery, meaning being without control or

00:24:53.900 --> 00:24:57.559
insubordinate, disobedient. This is the men you

00:24:57.559 --> 00:24:59.720
should be looking for. Notice the one thing he

00:24:59.720 --> 00:25:03.539
says here, above reproach. It's the very first

00:25:03.539 --> 00:25:06.319
thing that comes out of Paul's mouth to Titus.

00:25:06.400 --> 00:25:09.839
If anyone is above reproach, first thing, notice

00:25:09.839 --> 00:25:13.220
what it says in verse 7. For an overseer, as

00:25:13.220 --> 00:25:17.250
God's steward, must be above reproach. There

00:25:17.250 --> 00:25:21.509
you go. What's the first standard of every overseer,

00:25:21.529 --> 00:25:24.710
of every elder, of every pastor? Be above reproach.

00:25:25.049 --> 00:25:28.769
You got to be living in such a way where there

00:25:28.769 --> 00:25:33.089
aren't genuine, real accusations about your life.

00:25:33.269 --> 00:25:36.410
Very interesting. Must be above reproach. He

00:25:36.410 --> 00:25:39.170
must not be arrogant. This word arrogant means

00:25:39.170 --> 00:25:42.990
self -pleasing or self -willed, quick -tempered

00:25:42.990 --> 00:25:46.920
or a drunkard or violent. or greedy for gain.

00:25:47.460 --> 00:25:50.859
He must be hospitable. Philoxenos is the word

00:25:50.859 --> 00:25:53.680
here. Generous to the guests. He must go out

00:25:53.680 --> 00:25:57.140
of his way to not only touch every new person

00:25:57.140 --> 00:25:59.700
that walks in the building, but if he has enough

00:25:59.700 --> 00:26:01.960
time to try to touch everybody that is here.

00:26:02.140 --> 00:26:05.279
Not only the family, but especially the guests.

00:26:05.640 --> 00:26:09.519
A lover of good. It's very simple. How can we

00:26:09.519 --> 00:26:12.940
be a lover of good? It's in our purpose statement.

00:26:13.119 --> 00:26:14.680
Love God, love his word, love his ways, love

00:26:14.680 --> 00:26:16.819
his things. If you love God, you'll love his

00:26:16.819 --> 00:26:18.400
word. If you love his word, you'll love his ways.

00:26:18.480 --> 00:26:19.759
If you love his ways, you'll love his things.

00:26:20.099 --> 00:26:22.859
If you steward his things, if you love his things,

00:26:23.099 --> 00:26:24.859
you're living his ways. That means you're loving

00:26:24.859 --> 00:26:26.579
his ways because you're living them. If you're

00:26:26.579 --> 00:26:28.240
living his ways, you're loving his word because

00:26:28.240 --> 00:26:30.200
you're being obedient to his word. And if you're

00:26:30.200 --> 00:26:31.720
obedient to his word, you're going to love God

00:26:31.720 --> 00:26:33.940
because that's the sign of obedience. If you

00:26:33.940 --> 00:26:36.640
love me, you'll obey me. Very interesting. I

00:26:36.640 --> 00:26:41.259
love that. Love that. Now, He must be self -controlled.

00:26:41.319 --> 00:26:42.960
I don't know why they put self -controlled here

00:26:42.960 --> 00:26:44.819
because it's a totally different word than self

00:26:44.819 --> 00:26:47.380
-controlled. This word actually means to be sober

00:26:47.380 --> 00:26:49.980
-minded, level -headed. He's got to be able to

00:26:49.980 --> 00:26:53.259
make decisions within a crisis that is immediate

00:26:53.259 --> 00:26:58.019
and not be emotional in the moment, but be wise.

00:26:58.119 --> 00:27:00.240
And he has to make those decisions according

00:27:00.240 --> 00:27:04.839
to the word of God. That is his standard. He

00:27:04.839 --> 00:27:07.859
must be upright. That means to be righteous in

00:27:07.859 --> 00:27:10.960
his living. He must be holy, sanctified, different.

00:27:11.180 --> 00:27:13.400
He must be disciplined. This word disciplined

00:27:13.400 --> 00:27:16.119
means self -controlled. He can't let his emotions

00:27:16.119 --> 00:27:19.539
dominate him. He must hold firm to the trustworthy,

00:27:19.859 --> 00:27:23.960
faithful word as taught. Not as I want it to

00:27:23.960 --> 00:27:26.640
be, but as it's taught, as it's taught by the

00:27:26.640 --> 00:27:29.160
spirit and as it's taught in the scripture so

00:27:29.160 --> 00:27:33.440
that he may be able to give instruction and exhort

00:27:33.440 --> 00:27:37.930
in sound doctrine. The only way that a man of

00:27:37.930 --> 00:27:40.829
God can direct his family and teach his family

00:27:40.829 --> 00:27:44.289
and shepherd the church, this is not just pastors,

00:27:44.309 --> 00:27:50.210
but any man, you must be able to teach the trustworthy

00:27:50.210 --> 00:27:53.430
word as taught to you so that you can exhort

00:27:53.430 --> 00:27:57.910
in sound doctrine to your family. Now, notice

00:27:57.910 --> 00:28:02.119
he says also. That if you are able to stick with

00:28:02.119 --> 00:28:04.819
the trustworthy faithful word as taught and able

00:28:04.819 --> 00:28:08.359
to exhort in sound doctrine, then you also to

00:28:08.359 --> 00:28:11.400
rebuke, to bring to light, to expose those who

00:28:11.400 --> 00:28:15.480
contradict it. That is not fun. Now, godly men

00:28:15.480 --> 00:28:19.700
faithfully contend for the faith. Godly men faithfully

00:28:19.700 --> 00:28:24.019
contend for the faith. Jude 3. Jude is one chapter.

00:28:24.700 --> 00:28:27.579
So this is Jude verse 3. It's not Jude chapter

00:28:27.579 --> 00:28:29.680
1 verse 3. There is no chapter 1. It is just

00:28:29.680 --> 00:28:34.480
Jude. Okay. So Jude verse 3. Beloved, although

00:28:34.480 --> 00:28:37.660
I was very eager to write to you about our common

00:28:37.660 --> 00:28:42.000
salvation, I found it necessary to write appealing

00:28:42.000 --> 00:28:45.440
to you to contend for the faith that was once

00:28:45.440 --> 00:28:48.559
for all delivered to the saints. What is the

00:28:48.559 --> 00:28:51.700
responsibility of every godly man to fight for

00:28:51.700 --> 00:28:56.880
the gospel? To fight for the gospel. For there

00:28:56.880 --> 00:29:00.480
are many who are insubordinate, disobedient,

00:29:00.480 --> 00:29:05.539
rebellious. There are. They're empty talkers.

00:29:05.559 --> 00:29:08.019
They're babblers and they talk nonsense. That's

00:29:08.019 --> 00:29:10.859
what that word means. And deceivers, meaning

00:29:10.859 --> 00:29:13.480
seducers, especially those of the circumcision

00:29:13.480 --> 00:29:16.740
party. So what is Paul saying here? Paul, you're

00:29:16.740 --> 00:29:18.579
going to be dealing with men who are going to

00:29:18.579 --> 00:29:21.140
come in and they're going to be disobedient.

00:29:22.000 --> 00:29:23.940
and rebellious, and they're going to babble and

00:29:23.940 --> 00:29:26.779
talk nonsense, and they're going to try to seduce

00:29:26.779 --> 00:29:29.880
people, especially those who are of this group.

00:29:30.079 --> 00:29:33.880
And this is what Paul says to Titus. Titus, they

00:29:33.880 --> 00:29:38.099
must, it is necessary for them to be silenced,

00:29:38.319 --> 00:29:41.680
muzzled. In other words, they need to shut their

00:29:41.680 --> 00:29:46.059
mouth. I mean, it's pretty clear what Paul's

00:29:46.059 --> 00:29:48.460
saying here. I want to give you something. I

00:29:48.460 --> 00:29:53.299
heard several years ago, And I was watching Vodou

00:29:53.299 --> 00:29:55.380
Bakum this morning, and he brought it up, and

00:29:55.380 --> 00:29:57.859
I was like, that fits perfectly. Actually, not

00:29:57.859 --> 00:29:59.359
only fits perfectly, it fits perfectly in our

00:29:59.359 --> 00:30:03.759
day and time. Okay? And here it is. Hard men

00:30:03.759 --> 00:30:08.480
make good times. Good times make weak men. Weak

00:30:08.480 --> 00:30:11.420
men make bad times. Guess what time we're living

00:30:11.420 --> 00:30:15.740
in? A bunch of sissified men. Weak men in this

00:30:15.740 --> 00:30:18.839
country. Weak men in our churches. There's weak

00:30:18.839 --> 00:30:23.119
men who won't lead. It's terrible. And we lost

00:30:23.119 --> 00:30:28.339
one who was not weak but strong, a brother, John

00:30:28.339 --> 00:30:30.799
MacArthur. He was the only one who would stand

00:30:30.799 --> 00:30:33.859
up against nonsense concerning the church. Nothing

00:30:33.859 --> 00:30:35.720
determines what the church should and shouldn't

00:30:35.720 --> 00:30:38.059
do except for Christ, who is the king of her,

00:30:38.200 --> 00:30:43.539
period. But what do we have? Weak men who aren't

00:30:43.539 --> 00:30:45.880
willing to point out issue and deal with issue.

00:30:46.480 --> 00:30:51.140
So hard men make good times, good times. Make

00:30:51.140 --> 00:30:54.859
weak men, weak men make bad times. We live in

00:30:54.859 --> 00:30:59.539
bad times. But God is raising up hard men out

00:30:59.539 --> 00:31:03.359
of bad times. Now, that's why he says they must.

00:31:03.500 --> 00:31:07.579
I love he's, Timothy is already tough. Timothy

00:31:07.579 --> 00:31:10.279
is not only a godly man, but a hard man. So it's

00:31:10.279 --> 00:31:12.880
okay to be a hard man. It's okay. It's all right.

00:31:13.339 --> 00:31:15.579
And he's like, yo, these guys need to shut up.

00:31:16.079 --> 00:31:18.539
Basically what he's saying without saying it,

00:31:18.579 --> 00:31:21.910
be silenced is the word. Close their mouth, literally.

00:31:22.450 --> 00:31:26.690
Since they are upsetting, they are overthrowing,

00:31:26.750 --> 00:31:29.549
overturning, destroying, and subverting whole

00:31:29.549 --> 00:31:34.609
families by teaching for shameful gain. Not to

00:31:34.609 --> 00:31:38.349
be taught. Do you guard your family against bad

00:31:38.349 --> 00:31:40.930
teaching? I was just talking to someone a little

00:31:40.930 --> 00:31:44.650
earlier today after first service that they had

00:31:44.650 --> 00:31:47.410
walked in, happened to do some work at the hospital,

00:31:47.609 --> 00:31:49.710
I guess. And they walk in and they're watching

00:31:49.710 --> 00:31:52.690
this older lady who's watching David Jeremiah.

00:31:53.329 --> 00:31:56.130
And the first thing David says as she heard it

00:31:56.130 --> 00:32:00.250
is, buy both my books. Really? How about the

00:32:00.250 --> 00:32:02.529
gospel, man? How about if you don't even sell

00:32:02.529 --> 00:32:05.890
a book? How about if you just sit in front of

00:32:05.890 --> 00:32:09.029
the TV or the camera because you got millions

00:32:09.029 --> 00:32:10.569
of dollars. It's not like you need your book

00:32:10.569 --> 00:32:12.589
sold. How about if you just preach the gospel?

00:32:13.470 --> 00:32:18.000
No, not going to happen. You know why? Because

00:32:18.000 --> 00:32:20.640
it's the small churches that the full gospel

00:32:20.640 --> 00:32:22.839
and the sound doctrine and the teaching is being

00:32:22.839 --> 00:32:25.779
taught. Small churches. Big churches are full

00:32:25.779 --> 00:32:29.039
of people that are being taught bad stuff. It's

00:32:29.039 --> 00:32:32.259
crazy. Look what it says. Since they are upsetting,

00:32:32.579 --> 00:32:35.140
subverting, destroying whole families by teaching

00:32:35.140 --> 00:32:37.960
for shameful gain what they ought not to teach.

00:32:38.339 --> 00:32:41.460
They're not teachers. And Paul says this. He

00:32:41.460 --> 00:32:43.619
says, one of the Cretans, a prophet of their

00:32:43.619 --> 00:32:47.539
own said, Cretans are. always liars, evil beasts,

00:32:47.640 --> 00:32:53.359
and lazy gluttons. I love Paul. He just says

00:32:53.359 --> 00:32:56.339
it. And then he turns around and says, this testimony

00:32:56.339 --> 00:33:00.119
is true. He doesn't go, well, that's kind of

00:33:00.119 --> 00:33:04.480
rough. He actually says, no, they are. Can you

00:33:04.480 --> 00:33:10.019
imagine if you as Titus have been set as overseer,

00:33:10.039 --> 00:33:13.609
the pastor, of the churches, of the Cretan church,

00:33:13.829 --> 00:33:17.049
all the gatherings that are happening. And he

00:33:17.049 --> 00:33:20.269
says concerning these people, listen, they're

00:33:20.269 --> 00:33:22.390
liars all the time. They're evil beasts and lazy

00:33:22.390 --> 00:33:26.869
gluttons. You need to rebuke them. That's exactly

00:33:26.869 --> 00:33:30.369
what he says. Now, can you imagine Titus is rebuking

00:33:30.369 --> 00:33:33.230
the entire island? Like, what are you doing,

00:33:33.329 --> 00:33:38.250
you crazy gluttons and evil beasts? therefore

00:33:38.250 --> 00:33:42.009
rebuke them, expose them sharply, harshly, severely,

00:33:42.190 --> 00:33:46.829
rigorously, that they may be sound, healthy in

00:33:46.829 --> 00:33:49.849
faith. So he says, listen, these guys who are

00:33:49.849 --> 00:33:53.230
liars, evil beasts, and lazy gluttons, you need

00:33:53.230 --> 00:33:56.410
to expose them for what they are, harshly and

00:33:56.410 --> 00:33:59.789
severely and rigorously do it with the hope that

00:33:59.789 --> 00:34:02.390
they become healthy in faith, that they repent.

00:34:04.670 --> 00:34:08.300
Because if they don't, That means they're actually

00:34:08.300 --> 00:34:11.119
going to be doing this, verse 14. Not devoting

00:34:11.119 --> 00:34:13.920
themselves to Jewish myths and the commands of

00:34:13.920 --> 00:34:17.000
people who turn away, rebel, desert from the

00:34:17.000 --> 00:34:21.780
truth. Because if they don't become healthy in

00:34:21.780 --> 00:34:24.400
faith, they are going to rebel and desert from

00:34:24.400 --> 00:34:30.539
the truth. Why? Here's why. To the pure, all

00:34:30.539 --> 00:34:33.840
things are pure. But to the defiled and unbelieving,

00:34:33.840 --> 00:34:40.690
nothing is pure. To those who love God, all things

00:34:40.690 --> 00:34:44.570
concerning God are pure. But to the unbelieving,

00:34:44.610 --> 00:34:47.889
to those who hate God, who refuse to believe,

00:34:48.150 --> 00:34:52.269
not even the purest thing is pure to them. But

00:34:52.269 --> 00:34:56.010
both their minds and their consciences are defiled.

00:34:57.050 --> 00:34:59.949
They profess to know God, but they deny him.

00:35:00.010 --> 00:35:03.409
They disown him. They repudiate him by their

00:35:03.409 --> 00:35:06.030
works or by their deeds or by their actions.

00:35:06.130 --> 00:35:11.989
Their very life is a contradiction to him. They

00:35:11.989 --> 00:35:14.289
are detestable. The word detestable here means

00:35:14.289 --> 00:35:20.190
an abomination. They are disobedient and unfit

00:35:20.190 --> 00:35:23.829
for any good work. This is what Paul is saying

00:35:23.829 --> 00:35:30.139
to Titus. Absolutely worthless. How do you feel

00:35:30.139 --> 00:35:34.219
about a statement like that? In a country where,

00:35:34.320 --> 00:35:38.119
and in churches, where we've taken the importance

00:35:38.119 --> 00:35:41.059
of the image of God and the value of the image

00:35:41.059 --> 00:35:45.000
of God to a level where we look at someone's

00:35:45.000 --> 00:35:48.960
bad, sinful behavior and just ignore it. Because

00:35:48.960 --> 00:35:50.940
everybody has a chance. God's a God of second

00:35:50.940 --> 00:35:56.460
chances. No. God is God of the only chance. The

00:35:56.460 --> 00:36:03.320
only chance. That's hard. They are detestable,

00:36:03.320 --> 00:36:06.320
an abomination. They are disobedient, unfit for

00:36:06.320 --> 00:36:09.159
any good work. They're unusable. That's what

00:36:09.159 --> 00:36:15.440
he's saying. How I was this way. I was detestable.

00:36:15.539 --> 00:36:18.179
I was an abomination. I was disobedient and unfit

00:36:18.179 --> 00:36:22.079
for any good work. How can I be changed to be

00:36:22.079 --> 00:36:26.079
usable for all of his work? By the power of the

00:36:26.079 --> 00:36:28.880
living God who takes and converts a broken man

00:36:28.880 --> 00:36:33.179
like me, a sinful, disgusting man like me, and

00:36:33.179 --> 00:36:36.019
he saves me. And not only does he save me, he

00:36:36.019 --> 00:36:40.460
makes me useful, a vessel of honorable use. If

00:36:40.460 --> 00:36:43.480
he's done that for me, he will absolutely do

00:36:43.480 --> 00:36:47.519
it for you. Christ died for you, was buried and

00:36:47.519 --> 00:36:50.380
rose again on the third day for you. He will

00:36:50.380 --> 00:36:53.739
save his people. The question is, are you part

00:36:53.739 --> 00:36:56.440
of the family? I can't answer that. I don't know.

00:36:56.699 --> 00:36:59.099
For those who haven't come to faith in Christ

00:36:59.099 --> 00:37:03.119
yet. God knows if you're his. So if you are absolutely

00:37:03.119 --> 00:37:05.719
being convicted of the truth, of the reality

00:37:05.719 --> 00:37:08.880
that Jesus is God, the Lord of all creation,

00:37:09.079 --> 00:37:14.579
submit to him now and repent. Now. Not when you

00:37:14.579 --> 00:37:16.199
got to think up, you got to clean up your life.

00:37:16.780 --> 00:37:18.920
You ain't good enough to clean up your life.

00:37:19.000 --> 00:37:22.519
And even the best that you can do is dirty. You

00:37:22.519 --> 00:37:24.679
just go make everything dirty. Just be real.

00:37:25.840 --> 00:37:30.380
Come to Christ. That's chapter one. All right.

00:37:31.280 --> 00:37:32.880
Father, I want to thank you so much for your

00:37:32.880 --> 00:37:34.400
goodness and faithfulness. Thank you for your

00:37:34.400 --> 00:37:36.940
word. Thank you that you are living and active

00:37:36.940 --> 00:37:39.880
in our lives, that you are accomplishing your

00:37:39.880 --> 00:37:41.780
purpose and will. And I pray that you are high

00:37:41.780 --> 00:37:44.780
and lifted up and glorified. We praise you and

00:37:44.780 --> 00:37:47.260
thank you in Jesus' name. Amen.
