WEBVTT

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Good morning, family. How are you guys doing?

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Turn to 2 Timothy chapter 4. We will finish this

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letter today after we do the reading. Yep. Just

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getting ready. Thank you. All right. I will read

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a question. Heidelberg Catechism, you will read

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the answer. Question number 52. How does Christ

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return to judge the living and the dead comfort

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you? In all distress and persecution with an

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uplifted head, I confidently await the very judge

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who has already offered himself to the judgment

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of God in my place and remove the whole curse

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from me. Christ will cast... all his enemies

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and mine into everlasting condemnation, but will

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take me and all of his chosen ones to himself

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into joy and the glory of heaven. Amen. Isn't

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that beautiful? I don't know, that gives me comfort.

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So let's pray and we'll get started. Father,

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I want to thank you so much for your goodness.

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Thank you, Lord, for your word. Thank you for

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this wonderful letter. I pray, Lord, as we go

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through this, a letter of 2 Timothy chapter 4,

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that we really see the emphasis on the Word of

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God. that the truth of God prevails, and that

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we are responsible to be a steward and a caregiver

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of that word, and to proclaim the word in the

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gospel in season and out of season, Lord, and

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that we stand firm on the rock of Christ, the

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sureness of our salvation. Lord, we do praise

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you and thank you for your faithfulness and goodness.

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May the full counsel of your word be spoken.

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Help us to rightly divide it for your glory.

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In Jesus' name, amen. So we do have several new

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people. We are an expository church. We preach

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verse by verse. You will see that. Even though

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I'll be summarizing this chapter, we will go

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through every verse. I will not give you all

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the information because if I did, I'd run out

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of things to preach, and I want to go back eventually

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in a couple years to these letters, hopefully.

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So we have a lot to look forward to, and we have

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a lot to look forward to through the Word. So

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let's get started. I charge you in the presence

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of God, chapter 4, verse 1. and of Christ Jesus,

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who is to judge the living and the dead, and

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by his appearing and his kingdom. Preach the

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word. Be ready in season and out of season. Reprove,

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rebuke, and exhort with complete patience and

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teaching. For the time is coming when people

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will not endure sound teaching and have itching

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ears that will accumulate for themselves teachers

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to suit their own passions and will turn away

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from listening to the truth and wander off into

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myths. As for you, always be sober -minded. Endure

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suffering. Do the work of an evangelist. Fulfill

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your ministry. For I am already being poured

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out as a drink offering, and the time of my departure

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has come. I have fought the good fight. I have

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finished the race. I have kept the faith. Henceforth

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there is laid up for me the crown of righteousness,

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which the Lord, the righteous judge, will reward

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to me on that day, and not only to me, but also

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to all who loved his appearing. Do your best

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to come to me soon. For Demas, in love with this

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present world, has deserted me and gone to Thessalonica.

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Cretans has gone to Galatia. Titus to Damasia

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is with me. Get Mark and bring him with you,

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for he is very useful to me for the ministry.

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Tychicus, I have sent to Ephesus. When you come,

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Bring the cloak that I have left with Carpus

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at Troas, also the books and above all the parchments.

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Alexander the coppersmith did me great harm.

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The Lord will repay him according to his deeds.

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Beware of him yourself, for he strongly opposes

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our message. At my first defense, no one came

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to stand by me, but all deserted me. May it not

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be charged against them. But the Lord stood by

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me and strengthened me so that through me the

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message might be fully proclaimed and all the

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Gentiles might hear it. So I was rescued from

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the lion's mouth. The Lord will rescue me from

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every evil deed and bring me safely into his

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heavenly kingdom. To him be glory forever and

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ever. Amen. Prisca and Aquila and the household

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of Onesiphorus. Eretus remained in Corinth, and

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I left Tromfimus at Maltus. Do your best to come

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before winter. Eubulus sends greetings to you,

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as do Pudens and Linus, Claudia, and all the

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brothers. The Lord be with your spirit. Grace.

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be with you. Today's message is still on biblical

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manhood and biblical womanhood. I want the men,

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specifically all believers, but specifically

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men, pay attention to how Paul talks to Timothy

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here. Living by the truth in the days of apostasy

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is the message. Principle number one, God's people

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must always be ready to proclaim the gospel to

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anyone and everyone. So some very important things

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I want you to pay attention to in verse 1 and

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2. The first is the word charge. I charge. I

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earnestly call you Timothy. This is a earnest

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call to Timothy in the presence of God and of

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Christ Jesus. This word presence is not that

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he's just here, even though he's here. This word

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presence means by the authority of. So look at

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here from this perspective. I earnestly call

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you by the authority of God and of Christ Jesus,

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who is to judge the living and the dead by his

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appearing and his kingdom. This is what you need

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to do. The charge is to preach. The charge is

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to reprove. The charge is to rebuke. You'll see

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this. I charge you. I earnestly call you by the

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authority of God to do these things. Preach.

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Keruso. Keruso means to proclaim. Proclaim what?

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The word, the logos. What are you to proclaim?

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The gospel. The gospel in its entirety. Your

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responsibility is to preach the full counsel

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of God's word, specifically the full counsel

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of the gospel of God. It isn't. It isn't, and

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I'm going to call names out because I've been

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on a soapbox since I started preaching this morning.

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So I'm going to be on a soapbox. I'm warning

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you, okay? It is not Rick Warren. Say this prayer.

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Welcome to the family. Saying a prayer doesn't

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get you in heaven. Your prayer doesn't get you

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there. It's the work alone in Christ alone by

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the blood of Christ alone through the cross alone,

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which is by the scripture alone that gets you

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there. Christ alone gets you there. I want you

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to get that. Okay? That's important. So when

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we preach, we preach the full counsel of the

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word of God. What is the gospel? You guys know.

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We've been talking about it. What's the gospel?

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Christ? Crucified? Buried? There you go. Let's

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go, you guys. All right. That's the gospel. Full

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gospel. And God, Christ, calls all to repent

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and believe the gospel. Notice, repentance is

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a necessity. Repentance is a turning to God away

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from sin. It's not just the changing of the mind.

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It's a total regeneration, transformation, renewal

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in the life and the heart of the individual.

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And only the Holy Spirit can do that. We know

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that through the regeneration work of God, takes

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a dead person, makes them alive through the preaching

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of the gospel by which faith is planted into

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the person. The Holy Spirit regenerates that

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faith into the life of the believer, into the

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life of the person. That dead person becomes

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alive and they say, happy birthday. Jesus is

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Lord. Happy birthday. You'll get it. It's Frosty

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the Snowman. I said this at Christmas. If you

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ever watch Frosty the Snowman, I told you I'm

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convinced it is a Christian cartoon. He puts

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a hat on, and what's he say? Happy birthday.

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He's dead, and now he's alive. Okay? So I want

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you to pay attention to that. And the other thing

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I want you to notice is he puts on a hat. He

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puts on the helmet of salvation. I'm just saying.

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I'm just saying. Okay. So pay attention. Here

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we go. So you preach the word, he says. Don't

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just earnestly call by the authority of God to

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preach the word. Teach the full counsel of the

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word of God to your families, men. Your responsibility

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is to prove that what I'm teaching is true. The

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problem in churches today is they have preachers

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that sit behind pulpits, tell people what they

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want to hear. The people go, well, it's got to

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be the final authority of the word of God because

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the preacher said it. They don't go home and

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test the word through the word to determine if

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that was true. They believe it, and immediately

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churches explode into this massive growth, and

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they fill you full of fluffy. No, your job as

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man is to listen to the preacher, teacher, take

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what the preacher, teacher has said, verify that,

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and instill it, if it's true, into your family.

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If it's not true, instill the word, because that's

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what you're doing. If the preacher's preaching

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the word, he's preaching the word in its entirety,

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and it's sound, you're preaching and teaching

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the word to your family. Okay? And for the ladies,

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if there's not a man in the home, your support

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is the church. Okay? We have pastors and elders

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to help you do that. Very important. Preach.

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Preach the word. Every single morning. One of

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the things I didn't mention in first service

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that I'll mention now is preach the word to yourself.

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The gospel. Love the gospel. There is nothing

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greater on the planet than the gospel and King

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Jesus, the one who has given us his gospel. Be

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ready in season. This word, be ready in season,

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means when the opportunity arises. Example, Jesus

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sends them out two by two. What do they do? They

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knock on the door. Jesus says, if you knock on

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the door and a man of peace answers and he lets

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you in, stay as long as they allow you. And when

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your welcome is done, leave and go on to the

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next house. If you knock on the door and there's

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not a person of peace and they reject you, wipe

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the dust off your feet and go to the next person.

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That's what this means here. When the opportunity

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arises, there should be people of peace when

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you go to preach the gospel and tell someone

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about Jesus that they're going to want to hear

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it. If they want to hear it, your opportunity

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is there. But there's one more. It's the out

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of season. Be ready in season and out of season.

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Out of season means when there is no opportunities.

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In other words, you should be preaching the gospel

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to every creature, even when there isn't an opportunity.

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Even when you knock on the door and the person

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of peace doesn't want to hear it, and you go,

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you know, Jesus loves you, and if you die in

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your sin, you're going to go to hell, and he

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died on the cross, was buried, rose again on

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the third day to give you life. Sorry, I don't

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want any. No, it's not Jehovah's Witness. It's

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okay. The point is that we preach when we have

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the opportunities, and we preach even when. How

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do we preach? Why should we preach? Well, we

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preach for the purpose of reproving. We have

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been charged by the authority of God to preach

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and to reprove. Reprove means to reprehend severely.

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How about in the church? Can you think about

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that? So the scripture says in Corinthians that

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are we to judge those outside of the church?

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Most people say, no, thou shall not judge. For

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the measure by which you judge, you shall be

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judged. Take the log out of your own eye before

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you judge the speck in your brother's eye. But

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you know the Bible says that we are to judge

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those in the church. It's right here. And it's

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in 1 Corinthians chapter 4. 1 Corinthians chapter

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4, reprove. How can I reprehend you severely

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for your junk, for your trash, for your sin,

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if I have to worry about you thinking that I'm

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being judgmental? Will iron sharpen iron? No.

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We must reprove, especially as elders. That's

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why we must walk circumspect. We don't go in.

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condemning and beating, we come in with patience

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and teaching. So we reprove, we reprehend severely,

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and we admonish. The second, rebuke, censure

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severely, and assign fault. That's why we have

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church discipline. Church discipline not only

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assigns fault, but removes the unrepentant, deals

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with the unrepentant, or severely censures the

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unrepentant. limits the amount of activity that

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person has within the body because they're not

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willing to align themselves with Christ. It's

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hard. The third, exhort, means to urge, admonish,

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warn, and advise. Isn't that interesting? So

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God has called us, earnestly called us, and has

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given us authority by his own purpose and plan

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to preach, to reprove, to rebuke, and to exhort.

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How should we, as men, do these things? And as

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women of God do these things, we must do it with

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complete, in all manner, patience. This word

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patience means forbearance and teaching. We don't

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just do this because we think we have authority.

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The only thing that can change the heart of any

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and every individual is the word. Not your way,

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not what you think, not what you demand. What

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the word of God says, the word of God becomes

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the teacher, as Paul states. We also know that

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because he states it in Timothy, 1 Timothy, 2

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Timothy, sorry, chapter 1. Look what it says.

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Chapter 1, verse 13 and 14. the good deposit

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entrusted to you. Pay attention. It's the word

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of God that matters, okay? Patience and teachings,

00:15:33.879 --> 00:15:36.580
forbearance and teaching. Look what it says here,

00:15:36.899 --> 00:15:41.500
2 Timothy 2, verse 1 and 2. And then, my child,

00:15:41.600 --> 00:15:43.960
be strengthened by the grace that is in Christ

00:15:43.960 --> 00:15:47.460
Jesus and what you have heard from me in the

00:15:47.460 --> 00:15:51.690
presence of many witnesses. Entrust to faithful

00:15:51.690 --> 00:15:56.889
men who will be able to teach others also. You're

00:15:56.889 --> 00:15:59.529
starting to hear a common theme here, aren't

00:15:59.529 --> 00:16:06.529
you? Chapter 3, verse 13 through 17. On from

00:16:06.529 --> 00:16:08.909
bad to worse, deceiving and being deceived. But

00:16:08.909 --> 00:16:11.950
as for you, continue in what you have learned

00:16:11.950 --> 00:16:15.610
and have firmly believed, knowing from who you

00:16:15.610 --> 00:16:19.399
learned it. and how from childhood you have been

00:16:19.399 --> 00:16:23.179
acquainted with the sacred writings which are

00:16:23.179 --> 00:16:26.899
able to make you wise for salvation through faith

00:16:26.899 --> 00:16:31.440
in Christ Jesus. All Scripture is breathed out

00:16:31.440 --> 00:16:36.429
by God and is profitable for... teaching, reproof,

00:16:36.450 --> 00:16:39.570
correction, and training in righteousness, that

00:16:39.570 --> 00:16:43.730
the man of God may be complete, equipped for

00:16:43.730 --> 00:16:46.330
every good work. What is the common theme here

00:16:46.330 --> 00:16:53.590
in all four chapters? The Word of God. I can

00:16:53.590 --> 00:16:56.250
preach and teach all day long, but if you don't

00:16:56.250 --> 00:16:59.470
go home and allow the Word of God to do the work

00:16:59.470 --> 00:17:05.420
in your life, you will not change. You guys should

00:17:05.420 --> 00:17:07.420
know that. I've asked you guys to memorize it.

00:17:07.460 --> 00:17:09.099
If you haven't memorized it, please memorize

00:17:09.099 --> 00:17:11.660
it. It's one of the main verses I memorized when

00:17:11.660 --> 00:17:14.779
I first got saved. Therefore, I urge you, brothers,

00:17:14.920 --> 00:17:16.920
in the view of God's mercy, to offer your bodies

00:17:16.920 --> 00:17:19.940
as a living sacrifice, holy and pleasing unto

00:17:19.940 --> 00:17:22.579
God, for this is your reasonable act of worship.

00:17:22.799 --> 00:17:25.720
And do not be conformed to the pattern of this

00:17:25.720 --> 00:17:28.559
world, but be transformed by the renewing of

00:17:28.559 --> 00:17:31.740
your minds so you can test and approve what God's

00:17:31.740 --> 00:17:33.599
will is, His good, pleasing, and perfect will.

00:17:33.680 --> 00:17:37.799
And there is only one place to find His will.

00:17:39.200 --> 00:17:41.910
It's not with those false... That call themselves

00:17:41.910 --> 00:17:45.029
pastors tell you the will and purpose of God

00:17:45.029 --> 00:17:47.950
is here. You don't have to go discover it. God

00:17:47.950 --> 00:17:50.470
didn't create your own purpose for you. Your

00:17:50.470 --> 00:17:53.069
job is not your purpose. Jesus is your purpose.

00:17:53.509 --> 00:17:56.150
Proclaim Christ where you're at. That's the important

00:17:56.150 --> 00:17:58.849
part. Whatever you do, whatever you do, it's

00:17:58.849 --> 00:18:02.529
Christ is your purpose. Now, second principle.

00:18:02.730 --> 00:18:06.109
God's people hold to sound doctrine and to stand

00:18:06.109 --> 00:18:09.650
solely on the rock of truth. Ephesians 4, 13

00:18:09.650 --> 00:18:12.930
through 14. until we attain the unity of the

00:18:12.930 --> 00:18:16.349
faith and the knowledge of the Son of God to

00:18:16.349 --> 00:18:19.509
mature manhood to the measure and stature of

00:18:19.509 --> 00:18:22.430
the fullness of Christ so that we may no longer

00:18:22.430 --> 00:18:26.990
be tossed to and fro by ways and carried about

00:18:26.990 --> 00:18:30.450
by every wind of doctrine, by human cunning and

00:18:30.450 --> 00:18:33.940
by craftiness and deceitful schemes. Why? Look

00:18:33.940 --> 00:18:37.119
what it says in verse 3 and 4 of 2 Timothy 4.

00:18:37.319 --> 00:18:43.880
For the time is coming. The time is when people

00:18:43.880 --> 00:18:48.240
will not endure. People will not bear. They will

00:18:48.240 --> 00:18:52.839
not tolerate sound teaching. They will not tolerate

00:18:52.839 --> 00:18:57.200
the inerrant truth and doctrine of God. We are

00:18:57.200 --> 00:19:00.460
now. We have people that are teaching and preaching,

00:19:00.740 --> 00:19:03.599
and we have things going on in our society that

00:19:03.599 --> 00:19:07.240
are antithetical in every way to Christ and his

00:19:07.240 --> 00:19:11.839
gospel and his word. Not every preacher that

00:19:11.839 --> 00:19:15.039
you see on TV is good. I'm about to offend some

00:19:15.039 --> 00:19:18.920
older folks, maybe some younger ones. So I'm

00:19:18.920 --> 00:19:19.839
going to give you one. You guys are going to

00:19:19.839 --> 00:19:22.690
be shocked. Let's deal with this issue. They

00:19:22.690 --> 00:19:25.269
will not tolerate sound teaching, but having

00:19:25.269 --> 00:19:28.069
itching ears, they will accumulate, they will

00:19:28.069 --> 00:19:33.230
heap up, they will accumulate in piles. Teachers

00:19:33.230 --> 00:19:36.369
to suit their own passions, their own desires

00:19:36.369 --> 00:19:39.549
that are forbidden, their own lusts, and will

00:19:39.549 --> 00:19:42.690
turn away from listening to the truth and wander

00:19:42.690 --> 00:19:47.349
off, go astray into myths, into fictions, into

00:19:47.349 --> 00:19:51.069
fables, into imaginations, and into dispensationalism.

00:19:54.760 --> 00:19:57.240
Why? Because it doesn't teach the sovereignty

00:19:57.240 --> 00:20:01.140
of Christ. It doesn't teach the kingship of Jesus.

00:20:01.400 --> 00:20:04.660
It teaches the kingship of you. While you're

00:20:04.660 --> 00:20:07.240
busy looking at the world events, you're not

00:20:07.240 --> 00:20:12.940
looking up, as Paul states. We loved his appearing.

00:20:13.160 --> 00:20:15.960
While you're busy looking at whether the mark

00:20:15.960 --> 00:20:18.160
of the beast is coming or whether Israel's built

00:20:18.160 --> 00:20:20.859
a temple or you're busy looking at whether...

00:20:21.099 --> 00:20:25.420
Israel owns the land of Israel. You're not busy

00:20:25.420 --> 00:20:30.839
looking for Jesus. It takes your focus off the

00:20:30.839 --> 00:20:33.759
king and puts your focus on you. Why? Because

00:20:33.759 --> 00:20:37.019
you want to escape what's coming. God has promised

00:20:37.019 --> 00:20:39.799
we will escape that. So why are we so focused

00:20:39.799 --> 00:20:42.920
on escaping it? Why are we so intent of getting

00:20:42.920 --> 00:20:45.119
ready when the only thing we should be ready

00:20:45.119 --> 00:20:48.880
on is the earnest call of the believer to preach

00:20:48.880 --> 00:20:52.440
the word? Now here's my, I had a particular individual

00:20:52.440 --> 00:20:54.839
I talked about today. I know some of you probably

00:20:54.839 --> 00:20:57.059
watch him and you feel like he was a good teacher

00:20:57.059 --> 00:21:00.279
and I felt he was pretty okay. But it's at a

00:21:00.279 --> 00:21:03.019
level where it's ridiculous. David Jeremiah.

00:21:03.440 --> 00:21:06.980
He makes millions off of selling the end times

00:21:06.980 --> 00:21:12.180
to you. It's enough. My call to him is to preach

00:21:12.180 --> 00:21:15.200
the gospel, David. Preach the full counsel of

00:21:15.200 --> 00:21:17.339
the word of God, which you've done in the past,

00:21:17.400 --> 00:21:19.420
which you're not doing now. You're too focused

00:21:19.420 --> 00:21:22.299
on what you think is happening in the world.

00:21:22.359 --> 00:21:24.599
The people of God, if they're preaching the full

00:21:24.599 --> 00:21:26.880
counsel of God's word, focused on the gospel,

00:21:27.019 --> 00:21:29.859
are ready for his return. Stop trying to get

00:21:29.859 --> 00:21:32.440
people ready. You get people ready by preaching

00:21:32.440 --> 00:21:35.559
the gospel and getting them to do the work of

00:21:35.559 --> 00:21:38.960
the ministry. How do we know that? What does

00:21:38.960 --> 00:21:41.970
Jesus say? We're going to see that next. What

00:21:41.970 --> 00:21:45.470
does Jesus say? Be ready. How are we ready? Do

00:21:45.470 --> 00:21:47.269
the work of an evangelist, he says. Isn't that

00:21:47.269 --> 00:21:49.730
what he just said? Do the work of an evangelist.

00:21:50.150 --> 00:21:52.630
Preach the gospel. He doesn't say, hey, get ready

00:21:52.630 --> 00:21:56.549
for Jesus' return. I'm looking up as I'm working

00:21:56.549 --> 00:22:00.490
out. That's the idea here. Third principle. God's

00:22:00.490 --> 00:22:04.190
people work with all diligence not to be found

00:22:04.190 --> 00:22:07.809
idle when our Lord returns, eagerly watching

00:22:07.809 --> 00:22:13.140
and serving. Until that great day. That's what

00:22:13.140 --> 00:22:17.160
you need to be doing. That's your purpose. That's

00:22:17.160 --> 00:22:19.359
the purpose and plan. One purpose, one plan.

00:22:19.380 --> 00:22:22.019
Whether you work in construction. One God. One

00:22:22.019 --> 00:22:26.279
faith. One baptism. One way. The gospel. Christ.

00:22:26.519 --> 00:22:32.099
That's your purpose. Whether you do art. Whatever

00:22:32.099 --> 00:22:35.779
you do. The gospel. Christ. That's it. Whether

00:22:35.779 --> 00:22:37.680
you're an electrician. Whether you work at a

00:22:37.680 --> 00:22:41.289
donut shop. The gospel, a bank, the gospel. Everywhere

00:22:41.289 --> 00:22:44.589
you go, it's Christ and him crucified. Do the

00:22:44.589 --> 00:22:47.349
work of an evangelist. Look what he says here.

00:22:47.710 --> 00:22:52.150
Luke chapter 12, verse 43. Blessed is the servant.

00:22:52.309 --> 00:22:55.329
Blessed is that servant whom his master will

00:22:55.329 --> 00:23:00.730
find so doing when he comes. 2 Timothy 3, 5 through

00:23:00.730 --> 00:23:05.140
8. As for you, Timothy. Always is the term in

00:23:05.140 --> 00:23:09.380
the ESV. Empos, meaning in all circumstances,

00:23:09.640 --> 00:23:14.720
in all things, in all ways, all the time. Be

00:23:14.720 --> 00:23:18.259
sober -minded. Be circumspect. Be clear -headed.

00:23:18.400 --> 00:23:23.119
Young men, be circumspect. Clear -headed. Focus

00:23:23.119 --> 00:23:26.180
on the goal that is set before you. Run the race.

00:23:26.279 --> 00:23:32.109
Run it hard. Don't stop running. Endure suffering.

00:23:32.349 --> 00:23:35.009
I want you to notice that. He doesn't say you're

00:23:35.009 --> 00:23:37.089
going to have your best life now. He doesn't

00:23:37.089 --> 00:23:39.309
say that God doesn't want you to suffer. God

00:23:39.309 --> 00:23:41.529
wants you to suffer. Godliness. Suffer produces

00:23:41.529 --> 00:23:44.609
endurance. Endurance produces patience. Patience

00:23:44.609 --> 00:23:47.690
produces character. Character produces integrity.

00:23:50.369 --> 00:23:54.869
Look, endure suffering. You cannot be an evangelist

00:23:54.869 --> 00:23:58.430
if you're not suffering. People must be comfortable

00:23:58.430 --> 00:24:01.779
with the gospel preach. Do the work of an evangelist.

00:24:02.299 --> 00:24:06.220
Fulfill. Bring to bear. Make full your ministry.

00:24:06.259 --> 00:24:13.480
Hear that, Owen. That is your focus, okay? For

00:24:13.480 --> 00:24:17.319
I am already being poured out as a drink offering,

00:24:17.480 --> 00:24:21.160
and the time of my departure has come. Paul realizes

00:24:21.160 --> 00:24:26.500
I am going to die, and my work is finished. I'm

00:24:26.500 --> 00:24:30.180
done. Look at his attitude. It's beautiful. Many

00:24:30.180 --> 00:24:32.680
preachers preach on this, but I want you to hear

00:24:32.680 --> 00:24:36.339
why Paul states it the way he does. I have fought.

00:24:36.579 --> 00:24:40.180
I have struggled with difficulty and danger.

00:24:40.480 --> 00:24:43.039
What has he struggled with difficulty and danger?

00:24:43.160 --> 00:24:47.460
The good fight. The praiseworthy contest. Do

00:24:47.460 --> 00:24:49.799
you guys know that the Christian life is a praiseworthy

00:24:49.799 --> 00:24:55.619
contest? It's a praiseworthy race. Win, run as

00:24:55.619 --> 00:24:58.240
if you are going to win the prize because you

00:24:58.240 --> 00:25:01.200
will. Christ is your prize. Look what it says

00:25:01.200 --> 00:25:06.640
here. I have finished. My race, my praiseworthy

00:25:06.640 --> 00:25:10.779
contest has come to a close. The race, the course

00:25:10.779 --> 00:25:13.660
of life, I have kept the faith. How many of you

00:25:13.660 --> 00:25:15.779
guys thought about that? Your life literally

00:25:15.779 --> 00:25:18.299
is a race, a course of life. You're literally

00:25:18.299 --> 00:25:23.240
on the running course of life in everything that

00:25:23.240 --> 00:25:26.640
comes with it. Then look, henceforth, meaning

00:25:26.640 --> 00:25:30.400
the future, in the future, there is laid up,

00:25:30.400 --> 00:25:33.339
there is reserved for me the crown of righteousness.

00:25:33.940 --> 00:25:36.799
Isn't that nice? And what's amazing is I get

00:25:36.799 --> 00:25:39.480
to take this wonderful, beautiful crown of righteousness

00:25:39.480 --> 00:25:42.539
and lay it at the feet of Christ and say, no,

00:25:42.720 --> 00:25:47.720
you are my righteousness. What a beautiful picture.

00:25:47.960 --> 00:25:52.710
Notice, it's the Lord, the righteous judge. That

00:25:52.710 --> 00:25:54.930
will reward it to me on that day is what he says.

00:25:55.849 --> 00:25:58.410
Christ, when you're done and you ran the race,

00:25:58.490 --> 00:26:01.849
he will take that crown and lay it before you.

00:26:01.930 --> 00:26:05.049
And you will in love and adoration and worship

00:26:05.049 --> 00:26:08.490
lay it before his feet and say, no, you're my

00:26:08.490 --> 00:26:12.569
righteousness. You deserve the glory and the

00:26:12.569 --> 00:26:17.609
praise and gratitude. Look at verse 1. What day

00:26:17.609 --> 00:26:20.970
is he talking about? Verse 1, chapter 4, verse

00:26:20.970 --> 00:26:23.500
1. I charge you in the presence of God and of

00:26:23.500 --> 00:26:26.839
Christ Jesus, who is to judge the living and

00:26:26.839 --> 00:26:31.000
the dead by his appearing and his kingdom. That

00:26:31.000 --> 00:26:35.339
day is what Paul's talking about. What day? Revelation

00:26:35.339 --> 00:26:40.059
20. There is only one judgment seat. There's

00:26:40.059 --> 00:26:42.619
not the Bema seat, as the dispensationalists

00:26:42.619 --> 00:26:46.460
teach, for the righteous of God. And then there's

00:26:46.460 --> 00:26:50.039
not the throne judgment for the wicked. Read

00:26:50.039 --> 00:26:53.279
Revelation 20. Look what it says here. And the

00:26:53.279 --> 00:26:56.220
sea gave up the dead that were in it. And death

00:26:56.220 --> 00:26:58.500
and Hades gave up the dead that were in them.

00:26:58.579 --> 00:27:01.019
And they were judged, each one according to what

00:27:01.019 --> 00:27:07.480
he has done. Let's go up a little bit. Verse

00:27:07.480 --> 00:27:11.460
12. Okay? Verse 12. And I saw the dead, great

00:27:11.460 --> 00:27:13.940
and small, standing before the throne, and books

00:27:13.940 --> 00:27:16.859
were opened. Then another book was opened. Notice.

00:27:16.859 --> 00:27:22.430
Which is the book of life. By what was written

00:27:22.430 --> 00:27:25.289
in the books according to what they had done.

00:27:28.109 --> 00:27:31.750
Everyone is judged on that day. Everyone is judged

00:27:31.750 --> 00:27:35.309
on that day. Turn to Luke chapter 12. Luke chapter

00:27:35.309 --> 00:27:39.690
12 verse 41. Peter said, are you telling this

00:27:39.690 --> 00:27:42.869
parable for all of us? For us or for all? And

00:27:42.869 --> 00:27:45.710
the Lord said, who then is the faithful and wise

00:27:45.710 --> 00:27:49.940
manager? whom his master has set over his household

00:27:49.940 --> 00:27:56.079
to give them their portion of food. Blessed is

00:27:56.079 --> 00:27:59.799
the servant whom his master will find so doing

00:27:59.799 --> 00:28:03.980
when he comes. Truly, I say to you, he will set

00:28:03.980 --> 00:28:09.039
him over. all his possessions. But if that servant

00:28:09.039 --> 00:28:12.359
says to himself, my master is delayed in coming

00:28:12.359 --> 00:28:15.740
and begins to beat the male and female servants

00:28:15.740 --> 00:28:20.599
and to eat and drink and get drunk, it doesn't

00:28:20.599 --> 00:28:23.640
matter. Jesus isn't going to return. I can live

00:28:23.640 --> 00:28:26.210
any way I want to. The master of that servant

00:28:26.210 --> 00:28:29.069
will come on a day when he does not expect him

00:28:29.069 --> 00:28:32.890
and at that hour he does not know and will cut

00:28:32.890 --> 00:28:37.430
him in pieces and put him with the unfaithful.

00:28:37.529 --> 00:28:40.569
Look what it says in 47. And the servant who

00:28:40.569 --> 00:28:43.750
knew his master's will but did not get ready

00:28:43.750 --> 00:28:47.410
or act according to his will will receive a severe

00:28:47.410 --> 00:28:51.609
beating. And look what else it says. But the

00:28:51.609 --> 00:28:59.220
one who did not know. will receive a light beating,

00:28:59.500 --> 00:29:03.519
everyone to whom which much is given, of him

00:29:03.519 --> 00:29:08.279
much is required. And from him to whom they entrusted

00:29:08.279 --> 00:29:11.480
much, they will demand the more. Now understand

00:29:11.480 --> 00:29:14.160
this, those who claim that they're believers

00:29:14.160 --> 00:29:18.259
in Jesus and know the truth, live like the devil,

00:29:18.380 --> 00:29:22.859
I'll give those quotes, God will demand a higher

00:29:22.859 --> 00:29:31.549
accountability for you. God will rescue his people

00:29:31.549 --> 00:29:35.069
and bring us safely home. Colossians chapter

00:29:35.069 --> 00:29:37.829
1 verse 13 through 14. He has delivered us from

00:29:37.829 --> 00:29:40.670
the domain of darkness and transferred us to

00:29:40.670 --> 00:29:43.529
the kingdom of the son he loves in whom we have

00:29:43.529 --> 00:29:46.210
redemption, the forgiveness of sin. I'm going

00:29:46.210 --> 00:29:49.789
to summarize verses 9 through 21. I want you

00:29:49.789 --> 00:29:52.890
to pay attention to a couple things here. First,

00:29:53.109 --> 00:29:58.079
Demas. Demas was a quote unquote believer. Supposed

00:29:58.079 --> 00:30:01.940
to be in unity with Paul and the mission of the

00:30:01.940 --> 00:30:05.000
gospel. But Demas was in love with this present

00:30:05.000 --> 00:30:08.779
world. And as a result, he deserted and the kingdom

00:30:08.779 --> 00:30:13.019
and the gospel and gone to Thessalonica. He abandoned

00:30:13.019 --> 00:30:17.640
his post. Don't abandon your post. Next, verse

00:30:17.640 --> 00:30:21.839
11. Out of everybody. Luke alone is with him.

00:30:21.900 --> 00:30:25.079
I talked to you guys before about how I really

00:30:25.079 --> 00:30:31.480
believed that the letter to the Hebrews is Paulian.

00:30:31.940 --> 00:30:35.559
I believe that Paul is the one who gave the letter

00:30:35.559 --> 00:30:37.859
and that Luke is the one who penned it for him.

00:30:38.000 --> 00:30:41.079
Why? Because there is Paulian language and there's

00:30:41.079 --> 00:30:44.059
Lukean language in the letter. So as Paul was

00:30:44.059 --> 00:30:46.859
communicating this through Luke's personality,

00:30:46.880 --> 00:30:50.799
you see. his hand in it. Why? Because both were

00:30:50.799 --> 00:30:55.079
inspired writers of the Word of God. Next, notice

00:30:55.079 --> 00:30:58.140
he says, Mark, bring him with you. He is very

00:30:58.140 --> 00:31:01.579
useful to me for the ministry. I want you all

00:31:01.579 --> 00:31:04.640
to be like a mark. Be useful to the ministry

00:31:04.640 --> 00:31:07.579
of the gospel of Jesus Christ in every and all

00:31:07.579 --> 00:31:11.720
circumstances, as we read earlier. Paul requests

00:31:11.720 --> 00:31:14.519
several things. First, he says, bring the cloak.

00:31:14.980 --> 00:31:17.259
I think the reason why he asked for the cloak

00:31:17.869 --> 00:31:19.990
It's because I think he wants to be buried in

00:31:19.990 --> 00:31:24.269
it. Okay? Next. And then he asks for the books.

00:31:24.450 --> 00:31:28.470
Why the books? Why books? Because Paul has written

00:31:28.470 --> 00:31:32.950
all of these letters. He asks for books. Bring

00:31:32.950 --> 00:31:36.349
the word of God to me. Of the things he's asking

00:31:36.349 --> 00:31:39.710
for, he wants the parchments. He wants the word

00:31:39.710 --> 00:31:48.480
of God. Amazing. Do you desire the word? This

00:31:48.480 --> 00:31:51.319
is before the New Testament was completed. The

00:31:51.319 --> 00:31:54.299
Bible was not in its entirety. And Paul says,

00:31:54.420 --> 00:31:56.920
I want the word. Man does not live by bread alone,

00:31:57.079 --> 00:31:58.720
but by every word that comes from the mouth of

00:31:58.720 --> 00:32:03.059
God. The law of God is honey, sweet to the taste.

00:32:03.500 --> 00:32:07.279
Then he says, concerning Alexander, this guy,

00:32:07.539 --> 00:32:11.619
this fake believer, this faux Christian, he's

00:32:11.619 --> 00:32:14.650
evil. Straight up just basically says that. He

00:32:14.650 --> 00:32:16.509
did great harm to me, and the Lord will repay

00:32:16.509 --> 00:32:19.269
him according to his deeds. And then he warns,

00:32:19.269 --> 00:32:26.230
and I warn you all. Pay attention to those. You'll

00:32:26.230 --> 00:32:30.769
know them by the word. Here's what he says. Avoid

00:32:30.769 --> 00:32:35.130
him too. Guard yourself. Beware. 17. Out of everyone

00:32:35.130 --> 00:32:39.109
that left Paul, everyone abandoned Paul when

00:32:39.109 --> 00:32:41.750
he was under the pressure. And he begs for mercy

00:32:41.750 --> 00:32:45.690
on them. He says, but one did not. One did not

00:32:45.690 --> 00:32:50.150
abandon me. The Lord stood by me and strengthened

00:32:50.150 --> 00:32:55.650
me. You're never alone. God is always present.

00:32:55.750 --> 00:32:59.309
Christ is always present. He is in you. If you

00:32:59.309 --> 00:33:03.009
know him, he lives in you. You are the temple

00:33:03.009 --> 00:33:07.059
of God. So that. Here's why Christ did not abandon

00:33:07.059 --> 00:33:10.240
him. Christ stood by him because he belongs to

00:33:10.240 --> 00:33:13.519
Christ. Christ strengthened him because he belongs

00:33:13.519 --> 00:33:17.119
to Christ. This is why we are reformed. It's

00:33:17.119 --> 00:33:19.779
called the perseverance of the saints. You will

00:33:19.779 --> 00:33:23.619
persevere. Not only in this life here, but in

00:33:23.619 --> 00:33:26.720
the life to come, you will. He will keep you

00:33:26.720 --> 00:33:29.579
from the hour of trial. You are not children

00:33:29.579 --> 00:33:32.440
of darkness, but children of light. You are not

00:33:32.440 --> 00:33:35.920
children of wrath, but children of God. He will

00:33:35.920 --> 00:33:39.319
deliver you. And this is what Paul says. Why?

00:33:39.500 --> 00:33:43.119
So that the message, the gospel, might be fully

00:33:43.119 --> 00:33:47.119
proclaimed to every Gentile. That's what he says

00:33:47.119 --> 00:33:49.880
in verse 17. But notice some very important things

00:33:49.880 --> 00:33:55.079
here. Verse 18. The Lord will rescue me. No one

00:33:55.079 --> 00:33:58.559
else will. Christ and Christ alone will rescue

00:33:58.559 --> 00:34:03.180
you. Guaranteed. And bring me safely into his

00:34:03.180 --> 00:34:06.799
heavenly kingdom. I will go home one day. And

00:34:06.799 --> 00:34:09.940
he ends it with this statement. To him be glory

00:34:09.940 --> 00:34:15.480
forever and ever. Amen. That's our God. Preach

00:34:15.480 --> 00:34:18.719
the gospel. Do the ministry. Work hard. It's

00:34:18.719 --> 00:34:21.800
my charge to you. So when I get back, we work

00:34:21.800 --> 00:34:25.800
hard together. Amen? All right. Father, I want

00:34:25.800 --> 00:34:27.639
to thank you so much for your goodness and faithfulness.

00:34:27.860 --> 00:34:30.320
Thank you, Lord, for your word. Thank you that

00:34:30.320 --> 00:34:32.360
you have accomplished and continue to accomplish

00:34:32.360 --> 00:34:36.039
your will and plan and purpose in Christ. All

00:34:36.039 --> 00:34:38.739
things are complete in him. We give you praise.

00:34:39.159 --> 00:34:41.579
Thank you for your work of sanctification. In

00:34:41.579 --> 00:34:42.860
Jesus' name, amen.
