WEBVTT

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Good morning, family. All right. Excellent. All

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right. If you guys would, please turn to 2 Timothy

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chapter 2. Before we do that, we will read. So

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we will read from the 1689 London Baptist Confession,

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chapter 13, section 1 of... They who are united

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to Christ, effectually called and regenerated,

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having a new heart and a new spirit created in

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them through the virtue of Christ's death and

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resurrection. are also farther sanctified really

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and personally through the same virtue by his

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word and the spirit in dwelling in them. Amen.

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So love those things. Such good stuff. So we're

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going to pray and we're going to get started.

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Okay. Father, I want to thank you so much for

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your goodness and faithfulness. Thank you, Lord,

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for your word. Thank you that you are at work

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molding and shaping and growing your people into

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the full maturity of Christ. I pray, Lord, that

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we would be people willing to make a stand on

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the truth, proclaim it boldly, walk in humility,

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and be wise in our conversations. May everything

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we do bring honor and glory to you, being obedient

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to the chief and commander in chief of our faith,

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run the race. to win the prize, and Lord, as

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farmers, that we would work the field so that

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we can enjoy the harvest. To you be honor and

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glory forever, in Jesus' name, amen. Chapter

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2, 2 Timothy, you then, my child, be strengthened

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by the grace that is in Christ Jesus, and what

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you have heard from me in the presence of many

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witnesses, entrust to faithful men. who will

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be able to teach others also, sharing in suffering

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as a good soldier of Christ Jesus. No soldier

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gets entangled in civilian pursuits, since his

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aim is to please the one who enlisted him. An

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athlete is not crowned unless he competes according

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to the rules. It is the hardworking farmer who

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ought to have the first share of the crops. Think

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over what I say, for the Lord will give you understanding

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in everything. Remember Jesus Christ, risen from

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the dead, the offspring of David, as preached

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in my gospel, for which I am suffering, bound

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with chains as a criminal, but the word of God

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is not bound. Therefore, I endure everything

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for the sake of the elect, that they also may

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obtain the salvation that is in Christ Jesus

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with eternal glory. The saying is trustworthy,

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for if we die with him, we will also live with

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him. If we endure, we will also reign with him.

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If we deny him, he also will deny us. If we are

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faithless, he remains faithful, for he cannot

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deny himself. Remind them of these things, and

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charge them before God not to quarrel about words,

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which does no good, but only ruins the hearers.

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Do your best to present yourself to God as one

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approved, a worker who has no need to be ashamed,

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rightly handling the word of truth. But avoid

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irreverent babble, for it will lead people into

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more and more ungodliness, and their talk will

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spread like gangrene. Among them are Hymenaeus

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and Philetus, who have swerved from the truth,

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saying that the resurrection has already happened.

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upsetting the faith of some, but God's firm foundation

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stands bearing this seal. The Lord knows those

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who are his, and let everyone who names the name

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of the Lord depart. from iniquity. Now in a great

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house, there are not only vessels of gold and

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silver, but also wood and clay, some of honorable

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use, some for dishonorable. Therefore, if anyone

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cleanses himself from what is dishonorable, he

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will be a vessel for honorable use, set apart

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as holy, useful to the master of the house, ready

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for every good work. See, so flee youthful passions,

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pursue righteousness, faith, love, and peace,

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along with those who call on the Lord from a

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pure heart. Have nothing to do with foolish,

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ignorant controversies. You know that they breed

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quarrels. The Lord's servant must not be quarrelsome,

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but kind to everyone, able to teach, patiently

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enduring evil. correcting his opponents with

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gentleness. God may perhaps grant them repentance,

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leading to a knowledge of the truth. And they

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may come to their senses and escape from the

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snare of the devil after being captured by him

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to do his will. It's quite a bit. Question is,

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are we going to get through the whole chapter?

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We are. You're like, that's a lot. Yes. Five

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points, five sections. and let's go for a ride.

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You guys ready? All right, first one. A genuine

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godly leader obeys the commander -in -chief of

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faith, runs the race to gain the prize, works

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the field with patience and endurance to receive

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its fruit at harvest. Therefore, do not throw

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away your confidence. which has a great reward,

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for you have need of endurance, so that when

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you have done the will of God, you may receive

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what is promised, Hebrews 10, 35 through 36.

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I want you to notice a couple things here. You

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then, my child, be strengthened by the grace

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that is in Christ Jesus. Jesus is your strength.

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You don't get strength anywhere else. You get

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strength from Him. It is an absolute necessity

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that you are fully dependent upon the King of

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kings and the Lord of lords. You need Him to

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be strong. When you're weak, He makes you strong.

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In your weakness, you find your strength. He

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is your strength, and it's in Him. Second, and

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what you have heard, Now this word means learn

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from hearing. Now I want you to get that. So

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what you've heard or what you learned from hearing

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from me in the presence of many witnesses. So

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what Paul is saying to Timothy is all the things

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that you've heard concerning the doctrine and

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the truth of Christ, you've heard and learned

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from me in the presence of many witnesses. You

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have grown in faith. He says now, this entrust,

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these things, these truths, you need to give

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to faithful men. This word entrust means to be

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kept and taught to others. You must be obedient

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in the trust, and then you must teach others

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to do the same. Exactly what we talked about

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to the kids. Do we keep the Word of God and teach

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others to do it also? And it's one thing to give

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it away. To people who aren't faithful, it's

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another to give it away to faithful men. The

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question is, what kind of man are you? What kind

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of believer are you? Are you faithful? Are you

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not faithful? What's interesting is this word

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faithful men means reliable and trustworthy.

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Reliable and trustworthy. Are you reliable and

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trustworthy to keep, hold, and do the Word of

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God? teach it. This word here, meaning who will

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be able, this is hikanas. Hikanas is the word

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fit, sufficient, or competent. Fit, sufficient,

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or competent to teach others also. That's one

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of the major problems in our churches today,

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is because there are men who are not fit, who

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aren't even competent to teach the word. And

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they're there standing behind a pulpit with thousands

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of people following them. And they have no clue

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what the word of God says. They just tell you

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what you want to hear. You get the fluffy. I

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talk about this like every week because it's

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so prevalent in our day to day. We have to have

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men who have been entrusted with the truth of

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God's word, who can teach it to others, who are

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reliable and trustworthy, and who are fit and

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sufficient and competent to do it. Too many.

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I can't help but think about the, it's not a

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political statement, so I'm just letting you

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know that. But I watched the Rose Garden signing

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of this declaration of the National Day of Prayer.

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Does anyone realize the representatives of the

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religious community that were present there?

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Paula White? Are we serious? That's the Christian

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evangelical representative of the faith of Jesus

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Christ for the National Day of Prayer, along

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with all the ecumenical, non -believing, quote

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-unquote Christians of all kinds of, we call

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that a National Day of Prayer. That's crazy.

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Why? Because we have entrusted the truth of God

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to people who are not fit, sufficient, or competent,

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which means they don't give out truth. They just

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give out lies. Come on. I can't help but, as

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a pastor, sit there and just cringe at some of

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these quote -unquote teachers of the gospel.

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Now, Share in suffering. So not only should these

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people be fit, sufficient, and competent to teach

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others, but he also tells Timothy, share in suffering.

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Suffer hardship together with one another. Do

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we suffer hardship together with one another?

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I will tell you, it's one of the things as a

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pastor that as a believer in Christ, you must

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learn to do and do well. If you don't learn to

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suffer well, you can't shepherd well. And if

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you don't learn to, if you can't suffer well

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and learn to suffer well, then when you suffer

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with others, you actually don't really spend

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time with them at all. And I've seen this in

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some pastors too, where there's hurting within

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the church, within the family of God, there's

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hurting within people and they don't spend time

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talking with them. They give like 30 minutes.

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Like 30 minutes is enough time to help. When

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you counsel, it's not a timeline. God guides

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the conversation. God guides the counseling.

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God determines what that person needs in that

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conversation. Learn to suffer with one another.

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Do you suffer with others? Are you willingly

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suffering with those who are suffering? Are you

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putting yourself out there? Hebrews chapter 10

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says that the believers willingly went out and

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suffered with them and accepted the plundering

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of their property. Are you willing to suffer

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with each other? As a good soldier of Christ

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Jesus, Paul says. Notice he doesn't say as a

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good believer. He says as a good soldier. Why?

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How many of you guys have been in the military?

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What's the number one responsibility being on

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the field? No one gets left behind. That's what

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it means. No one gets left behind. If you suffer,

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I'm suffering with you. We go together. You're

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not alone in this. No soldier, no one who leads

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soldiers to battle gets entangled in civilian

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pursuits. This is hard for me. I will be honest

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with you. Lord knows there are times I want to

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get on my soapbox. There's times when it's proper

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to deal with issues. But this is difficult. It's

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one of the reasons why if you go on my Facebook,

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either I delete things because I guess the Lord

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convicts me and so does my wife. But I don't

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put stuff on there. Why? Because we get involved

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with things that have nothing to do with the

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kingdom. Notice what it says here. No soldier

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gets entangled in civilian pursuits. This word

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civilian pursuits is the idea of getting involved

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with issues not related to the kingdom. I mean,

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how many things do we get involved in that have

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nothing to do with Jesus? A lot. Why do we, why

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should we as leaders of the church not get involved

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in the junk because our aim is to please the

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one who has enlisted us into his army. I want

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to make Jesus happy, pleased with my service.

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Now, that's hard. I know it's hard. An athlete

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is not crowned unless he competes according to

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the rules. So if I'm running a race and I cross

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the finish line and the judge comes to me and

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says, you know what? You just tripped that guy,

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you know, trying to get into just like right

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there. You just did in front of everybody. I'm

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like, no, I'm first. I crossed the finish line

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first. I'm the winner. Well, there's a rule.

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You can't trip the runner running next to you.

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You know, how many guys have saw the girl running

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with the baton? And this girl is chucking right

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past her and she just like hauls up, like not

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running like this, like who in the world comes

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up like this and kabong somebody? Kabong! How

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many of you guys have seen Bugs Bunny? I'm a

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big, if you haven't seen, so all you young people

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have no idea of Bugs Bunny. But Bugs Bunny kabongs.

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You know, I crown you king of Nottingham. Kabong!

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You know, she kabonged her really badly. That

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picture just floods my brain. That being said,

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do you run the race according to the rules? God

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has set the rules for the Christian race right

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here. You don't get the choice of what rules

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you obey and follow. You follow them all. Jesus

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says, if you love me, you will obey my commands.

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Now, second, it is the hardworking farmer. who

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ought to have the first share of the crops. I

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mean, don't you want to enjoy the harvest and

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the work that you have put in? So Paul then turns

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and says to Timothy, think over what I say. The

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Lord will give you understanding. What's the

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understanding of all this? It's very simple.

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Obey the commander in chief of the faith. Run

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the race to gain the prize. Work. the field with

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patience and endurance to receive the harvest.

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Your work is not forgotten if you do it well.

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Godly leaders are not ashamed of Christ the King

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and his gospel. They are willing to suffer for

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it. For I have been crucified with Christ, yet

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I no longer live, but Christ lives in me. The

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life I now live in this body, I live by faith

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in the Son of God who loved me and gave himself

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for me. Galatians 2 .20. You're like, how do

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you know that's my favorite verse? After all,

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it's on the wall in my office. It's the key to

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the Christian living. The key, you're dead. Let

00:16:21.649 --> 00:16:25.870
Jesus live it. Remember, call to mind, recollect.

00:16:26.070 --> 00:16:30.389
Paul says to Timothy, remember, recollect Jesus

00:16:30.389 --> 00:16:34.289
Christ. What about him? Risen from the dead.

00:16:34.370 --> 00:16:36.950
He's the risen savior. The offspring of David,

00:16:37.129 --> 00:16:42.340
reigning king. As preached in my gospel. Not

00:16:42.340 --> 00:16:45.399
only did Jesus come to die on the cross, but

00:16:45.399 --> 00:16:48.799
he rose from the dead to show he has victory

00:16:48.799 --> 00:16:51.960
over sin, death, and the grave. And he reigns

00:16:51.960 --> 00:16:57.580
as king on the throne of David. Does your gospel

00:16:57.580 --> 00:17:01.940
carry the weight of the risen Christ and the

00:17:01.940 --> 00:17:06.599
reigning king? And he says, for which I am suffering,

00:17:06.759 --> 00:17:12.160
bound with chains as a criminal. In arrest. He's

00:17:12.160 --> 00:17:16.559
been arrested. He's locked up. And he is stuck

00:17:16.559 --> 00:17:19.460
there. He can't leave. He's in house arrest.

00:17:20.359 --> 00:17:24.900
And what does he do? He writes letters. All of

00:17:24.900 --> 00:17:29.059
the letters you read. He writes letters. The

00:17:29.059 --> 00:17:31.759
Word of God is not bound. You might be able to

00:17:31.759 --> 00:17:34.960
bound the person. You might be able to imprison

00:17:34.960 --> 00:17:37.079
the person, but you can't imprison the Word of

00:17:37.079 --> 00:17:41.759
God. Take it from me. God will speak regardless

00:17:41.759 --> 00:17:46.240
of whether I have the written word or not. He

00:17:46.240 --> 00:17:48.720
speaks regardless because his word is living

00:17:48.720 --> 00:17:52.940
and active. The word of God is not bound. It's

00:17:52.940 --> 00:17:57.460
not stuck by chains, regardless of anything that

00:17:57.460 --> 00:17:59.500
someone would try to do, especially in the days

00:17:59.500 --> 00:18:03.000
to come. Therefore, he says, I endure everything

00:18:03.000 --> 00:18:06.839
for the sake of the elect. I endure. everything

00:18:06.839 --> 00:18:11.579
for the family. Do you? Are you willing to endure

00:18:11.579 --> 00:18:14.240
everything for the family? And are you willing

00:18:14.240 --> 00:18:17.519
to endure everything for the family that have

00:18:17.519 --> 00:18:21.119
not come home yet? We have brothers and sisters

00:18:21.119 --> 00:18:27.119
that aren't home yet. That being said, says this,

00:18:27.380 --> 00:18:31.400
he says it this, he says that they also may obtain

00:18:31.400 --> 00:18:35.359
salvation that is in Christ Jesus with eternal

00:18:35.359 --> 00:18:39.579
glory, not temporary temporal glory, eternal

00:18:39.579 --> 00:18:43.319
glory. Are you going and getting the family?

00:18:43.720 --> 00:18:47.440
Bring them home. Bring them home. The saying

00:18:47.440 --> 00:18:50.890
is trustworthy. If we died, with him, we will

00:18:50.890 --> 00:18:54.930
also live with him. If we endure, we will also

00:18:54.930 --> 00:18:59.730
reign with him. If we deny him, he also will

00:18:59.730 --> 00:19:04.589
deny us. If we are faithless, he remains faithful,

00:19:04.730 --> 00:19:08.289
for he cannot deny himself. Regardless of what

00:19:08.289 --> 00:19:15.589
we do, Christ always wins. Godly leaders avoid

00:19:15.589 --> 00:19:19.569
foolish controversies. not pertaining to the

00:19:19.569 --> 00:19:24.789
kingdom and of Christ. What's this mean? Don't

00:19:24.789 --> 00:19:28.009
get into stupid arguments about nothing. It's

00:19:28.009 --> 00:19:32.190
a waste of time. Walk in wisdom towards outsiders,

00:19:32.490 --> 00:19:35.950
making the best use of the time. Let your speech

00:19:35.950 --> 00:19:40.269
always be gracious, seasoned with salt, so that

00:19:40.269 --> 00:19:43.690
you may know how you ought to answer each person.

00:19:43.910 --> 00:19:48.700
Colossians 4, 5 through 6. Remind them of these

00:19:48.700 --> 00:19:52.660
things, Paul says to Timothy. Timothy, remind

00:19:52.660 --> 00:19:56.460
the people of these things. What things? All

00:19:56.460 --> 00:19:59.279
the things I just told you. Don't get involved

00:19:59.279 --> 00:20:03.180
in civilian affairs. Preach the gospel. Christ,

00:20:03.180 --> 00:20:06.019
the risen Savior, the reigning King. All the

00:20:06.019 --> 00:20:08.400
things that I've just said, remind them of them

00:20:08.400 --> 00:20:13.450
and charge. Earnestly affirm is the idea here.

00:20:13.730 --> 00:20:18.029
Earnestly affirm them before God not to quarrel

00:20:18.029 --> 00:20:21.930
about words, not to dispute over trivial things.

00:20:22.589 --> 00:20:25.809
It's crazy. Why do Christians do this all the

00:20:25.809 --> 00:20:28.650
time? Because I have an opinion. I'm going to

00:20:28.650 --> 00:20:32.250
say this as lovingly as I possibly can. God doesn't

00:20:32.250 --> 00:20:34.730
care about your opinion. Your opinion doesn't

00:20:34.730 --> 00:20:38.150
matter when it comes to the truth. God says what

00:20:38.150 --> 00:20:40.799
he says, whether you like it or not. God don't

00:20:40.799 --> 00:20:44.960
care about your opinion. Opinions are like, nevermind.

00:20:45.980 --> 00:20:49.980
It was always lit somewhere. Sounds kind of harsh,

00:20:50.039 --> 00:20:53.119
doesn't it? Because if God was moved by everyone's

00:20:53.119 --> 00:20:57.019
opinion, would he ever get anything done? Therefore,

00:20:57.119 --> 00:21:02.480
look what it says. Why are these things important?

00:21:02.680 --> 00:21:06.799
Why should we not quarrel or dispute about trivial

00:21:06.799 --> 00:21:09.559
things? Because they're not good, which does

00:21:09.559 --> 00:21:15.279
no good, but only ruins. Catastrophe is the word

00:21:15.279 --> 00:21:17.519
here. It's the word we get the word catastrophe

00:21:17.519 --> 00:21:21.400
from. It only subverts, overthrows, and destroys

00:21:21.400 --> 00:21:25.619
the errors. It doesn't help anybody. Paul says

00:21:25.619 --> 00:21:28.240
it this way. Do not let any unwholesome talk

00:21:28.240 --> 00:21:30.279
come out of your mouths, but only that which

00:21:30.279 --> 00:21:34.039
is useful for building up others. Stay out of

00:21:34.039 --> 00:21:36.460
disagreements and arguments that mean absolutely

00:21:36.460 --> 00:21:40.119
nothing. And what we do as Christians is we find

00:21:40.119 --> 00:21:43.799
a reason to fight instead of preaching the gospel.

00:21:44.599 --> 00:21:47.420
We got all kinds of things that we can get involved

00:21:47.420 --> 00:21:51.019
in and picket at. Picketing doesn't do anything.

00:21:51.559 --> 00:21:53.440
How about if you sit down with that person and

00:21:53.440 --> 00:21:56.019
preach them and teach them and bring them the

00:21:56.019 --> 00:22:01.259
love of Jesus? Drives me nuts. Anyway, we should

00:22:01.259 --> 00:22:03.599
be totally different. I mean, can you see the

00:22:03.599 --> 00:22:06.079
difference between the believer who pickets and

00:22:06.079 --> 00:22:09.400
complains because it's our freedom to do so in

00:22:09.400 --> 00:22:11.960
the country versus the non -believer? Is there

00:22:11.960 --> 00:22:15.960
any real difference? No. They're both complaining

00:22:15.960 --> 00:22:19.799
about something they can't control. Just saying.

00:22:20.500 --> 00:22:24.740
Look what it says here. Do your best. Spudazzo.

00:22:24.859 --> 00:22:27.420
I kind of like that. Spudazzo sounds a little

00:22:27.420 --> 00:22:34.339
Italian. Spudazzo. Spudazo, hasten, exert oneself.

00:22:35.880 --> 00:22:38.519
Are you hastening? Are you exerting yourself

00:22:38.519 --> 00:22:42.380
to present yourself to God as one approved? Are

00:22:42.380 --> 00:22:46.059
you putting in the work? Or do you come to church

00:22:46.059 --> 00:22:50.200
to be told what you should do? Or are you spending

00:22:50.200 --> 00:22:54.119
time challenging what you've been told? proving

00:22:54.119 --> 00:22:56.180
that that teacher is right. And then if he is

00:22:56.180 --> 00:23:00.519
right, are you willing to change what is wrong

00:23:00.519 --> 00:23:03.740
in your theology? Because every one of us are

00:23:03.740 --> 00:23:08.039
theologians. Now, look what it says. This word

00:23:08.039 --> 00:23:12.259
approved, dakemas is the word here. It means

00:23:12.259 --> 00:23:15.859
to approve by testing, tried, and genuine. Do

00:23:15.859 --> 00:23:19.059
you approve? Have you proved it by testing it,

00:23:19.140 --> 00:23:22.200
trying it, and finding it to be genuine? That's

00:23:22.200 --> 00:23:27.059
the type of person that you should become, one

00:23:27.059 --> 00:23:31.339
who is approved, one who has been proven by detesting,

00:23:31.339 --> 00:23:35.299
by being tried and proven to be genuine, a worker,

00:23:35.480 --> 00:23:39.660
a doer, a laborer, a practitioner of the Word

00:23:39.660 --> 00:23:43.960
of God, who has no need to be ashamed, no cause,

00:23:44.140 --> 00:23:48.059
or has anything to do with being ashamed. There

00:23:48.059 --> 00:23:50.960
can be nothing brought against you whatsoever.

00:23:52.170 --> 00:23:55.130
That you could be ashamed that you have mishandled,

00:23:55.130 --> 00:23:59.069
misused, misappropriated the word and the truth

00:23:59.069 --> 00:24:02.430
of God. Rightly handling is the word here. And

00:24:02.430 --> 00:24:04.529
this word rightly handling means to make straight

00:24:04.529 --> 00:24:08.170
and smooth as if you were cutting a paper. What

00:24:08.170 --> 00:24:10.069
are we cutting? What are we making straight and

00:24:10.069 --> 00:24:13.410
smooth? The word of truth. Are we making straight

00:24:13.410 --> 00:24:17.710
and smooth the word of truth that we are fitting

00:24:17.710 --> 00:24:21.289
into that according to his purpose and will?

00:24:22.000 --> 00:24:26.079
Notice again, verse 16, he says, but avoid irreverent

00:24:26.079 --> 00:24:30.460
babble. Reference verse 4 and 14 again. This

00:24:30.460 --> 00:24:33.400
is now the second time, almost the third time

00:24:33.400 --> 00:24:35.720
that he tells them, stop arguing about stupid

00:24:35.720 --> 00:24:40.339
stuff. Why? Because it will lead people into

00:24:40.339 --> 00:24:45.480
more and more palas, or palus is the word here,

00:24:45.500 --> 00:24:48.960
means much ungodliness. And their talk will spread

00:24:48.960 --> 00:24:52.839
like gangrene. Mortification. Now, you ever looked

00:24:52.839 --> 00:24:55.559
at something that was gangrenish? Once it's gangrene,

00:24:55.680 --> 00:24:58.700
you can't make it un -gangrene. You can't heal

00:24:58.700 --> 00:25:02.680
gangrene. You cut it off. It's mortified. It's

00:25:02.680 --> 00:25:06.539
beyond repair. It is dead. The only way to get

00:25:06.539 --> 00:25:08.200
rid of something that's dead is to cut it off.

00:25:08.259 --> 00:25:10.559
That's the idea here. Now, think about that.

00:25:10.700 --> 00:25:14.940
When we get involved in this foolish conversations,

00:25:15.299 --> 00:25:20.079
this irreverent babble, Then we lead people into

00:25:20.079 --> 00:25:25.619
much ungodliness. And as a result, the talk spreads

00:25:25.619 --> 00:25:29.079
like gangrene. If you have any question about

00:25:29.079 --> 00:25:31.700
that, look at some of these guys who are teaching

00:25:31.700 --> 00:25:34.119
and preaching today. Why do I talk about this

00:25:34.119 --> 00:25:36.400
all the time? One, I'm going on sabbatical for

00:25:36.400 --> 00:25:41.359
a month. And we have five godly men who are going

00:25:41.359 --> 00:25:44.619
to come and give you the word. Praise God. Do

00:25:44.619 --> 00:25:46.779
you know how many churches don't have that? Holy

00:25:46.779 --> 00:25:50.380
smokes. Now, he mentions these two particular

00:25:50.380 --> 00:25:53.859
guys. Among them are Hymenaeus and Philetus.

00:25:54.319 --> 00:25:57.859
Now, if you went to Bible study on Wednesday,

00:25:58.119 --> 00:26:01.180
we talked about 1 Thessalonians and 2 Thessalonians.

00:26:01.359 --> 00:26:05.420
And these two gentlemen went around saying that

00:26:05.420 --> 00:26:08.640
Jesus returned and they got left behind. We read

00:26:08.640 --> 00:26:11.599
that in a minute. Isn't that interesting? Why

00:26:11.599 --> 00:26:14.640
would Paul mention these two guys in his letter

00:26:14.640 --> 00:26:18.869
to Timothy? Because Timothy... went to meet Paul

00:26:18.869 --> 00:26:23.410
in Corinth when he left Thessalonica. Isn't that

00:26:23.410 --> 00:26:26.369
interesting? So, the very thing that Paul's talking

00:26:26.369 --> 00:26:31.150
about here is mentioned in 1 Thessalonians chapter

00:26:31.150 --> 00:26:36.210
2 and 2 Thessalonians, I mean, 1 Thessalonians

00:26:36.210 --> 00:26:40.390
chapter 5 and 2 Thessalonians chapter 2. Now,

00:26:41.039 --> 00:26:44.339
What happens with these men? Well, they swerved

00:26:44.339 --> 00:26:47.380
from the truth. They've shipwrecked their life.

00:26:47.779 --> 00:26:52.980
They've become ineffective, worthless, saying

00:26:52.980 --> 00:26:56.259
that the resurrection has already happened. Now,

00:26:56.440 --> 00:26:59.980
I'm a Reformed guy. You guys know that. So to

00:26:59.980 --> 00:27:04.180
some of our Reformed gentlemen who teach, this

00:27:04.180 --> 00:27:06.960
may be a little bit of a problem, I think, in

00:27:06.960 --> 00:27:09.960
how they present that the resurrection has already

00:27:09.960 --> 00:27:13.740
happened. If it is, we're in trouble. So it has

00:27:13.740 --> 00:27:17.380
not. Not the second one. You're like, there was

00:27:17.380 --> 00:27:20.920
a first resurrection? Yes, there was a first

00:27:20.920 --> 00:27:24.700
resurrection. When Jesus was crucified, all the

00:27:24.700 --> 00:27:26.900
graves were open and they were just waiting for

00:27:26.900 --> 00:27:31.259
Jesus to come out. And many saw them after his

00:27:31.259 --> 00:27:34.140
resurrection, saw the resurrected people afterward.

00:27:34.380 --> 00:27:36.079
That's the first resurrection. There is a second

00:27:36.079 --> 00:27:39.380
coming. A second resurrection is coming. That's

00:27:39.380 --> 00:27:40.880
the resurrection they're talking about here.

00:27:41.200 --> 00:27:45.180
It has not happened yet. How do we know? But

00:27:45.180 --> 00:27:48.500
this is what it says. But God's firm foundation

00:27:48.500 --> 00:27:52.980
stands bearing this seal. Now I want you to notice

00:27:52.980 --> 00:27:55.839
he uses this terminology for a reason. He says

00:27:55.839 --> 00:28:00.299
God's promise concerning your redemption is absolutely

00:28:00.299 --> 00:28:06.119
guaranteed. It's a seal for you. A guarantee.

00:28:06.460 --> 00:28:10.180
This truth you can stand on, and it is an absolute

00:28:10.180 --> 00:28:13.400
guarantee. The Lord knows those who are his.

00:28:13.799 --> 00:28:17.220
Get that. The reason why he hasn't returned yet

00:28:17.220 --> 00:28:21.000
is because you're here. He hasn't forgotten you.

00:28:21.480 --> 00:28:24.539
And let everyone who names the name of the Lord

00:28:24.539 --> 00:28:27.779
depart from iniquity. Get your life cleaned up.

00:28:28.599 --> 00:28:32.700
You want to make sure that when he returns, he

00:28:32.700 --> 00:28:37.769
finds you busy. And he finds you full, controlled

00:28:37.769 --> 00:28:40.289
by the Spirit, living a life that is holy and

00:28:40.289 --> 00:28:44.289
good. Godly leaders must maintain a holy and

00:28:44.289 --> 00:28:49.569
faithful life to be useful and usable. Now, if

00:28:49.569 --> 00:28:51.730
anyone builds on the foundation with gold and

00:28:51.730 --> 00:28:54.990
silver, precious stones, hay, wood, and straw,

00:28:55.210 --> 00:28:58.289
each one's work will become manifest, for the

00:28:58.289 --> 00:29:01.650
day will disclose it. Because it will be revealed

00:29:01.650 --> 00:29:05.089
by fire, and the fire will test what sort of

00:29:05.089 --> 00:29:08.650
work each one has done. If the work that anyone

00:29:08.650 --> 00:29:11.930
has built on the foundation survives, he will

00:29:11.930 --> 00:29:15.630
receive a reward. If anyone's work is burned

00:29:15.630 --> 00:29:19.230
up, he will suffer loss, though himself will

00:29:19.230 --> 00:29:23.559
be saved. but only as through fire, 1 Corinthians

00:29:23.559 --> 00:29:27.460
3, 12 through 15. Interesting enough, Paul uses

00:29:27.460 --> 00:29:32.200
the same terminology here. 2 Corinthians 2, 20

00:29:32.200 --> 00:29:37.200
through 21. Now, in a great house, Paul uses

00:29:37.200 --> 00:29:41.720
this term, God's family, God's house. There are

00:29:41.720 --> 00:29:45.980
not only vessels of gold and silver, but also

00:29:45.980 --> 00:29:50.170
of wood and clay. So this is not... The scripture,

00:29:50.410 --> 00:29:54.089
contextually, that talks about the God out of

00:29:54.089 --> 00:29:57.369
the same lump of clay creates vessels for noble

00:29:57.369 --> 00:30:00.569
use and vessels of ignoble use. It's not what

00:30:00.569 --> 00:30:03.250
he's talking about there. Here he's talking about

00:30:03.250 --> 00:30:05.950
vessels that are already in the house. Vessels

00:30:05.950 --> 00:30:09.450
that are clean and vessels that are dirty. That's

00:30:09.450 --> 00:30:12.769
why I use 1 Corinthians 3, 12 through 15. God's

00:30:12.769 --> 00:30:15.529
vessels. Notice what he says here. They're not

00:30:15.529 --> 00:30:17.589
only vessels of gold and silver, but also wooden

00:30:17.589 --> 00:30:20.289
clay, some for honorable honorable use, meaning

00:30:20.289 --> 00:30:24.009
usable, and some dishonorable, meaning unusable.

00:30:24.369 --> 00:30:27.309
I don't know about you, but sometimes my dishwasher

00:30:27.309 --> 00:30:31.910
doesn't do the job. I go in, get a cup of coffee.

00:30:31.970 --> 00:30:34.910
What do I find? Caked and burnt on the bottom

00:30:34.910 --> 00:30:38.049
of the coffee cup. Yep, you guessed it. Like

00:30:38.049 --> 00:30:41.670
why did not, why did that not clean? It's pretty

00:30:41.670 --> 00:30:43.950
disgusting. So I don't want to use it. It's not

00:30:43.950 --> 00:30:47.309
usable. That's the idea here. Therefore, if anyone

00:30:48.029 --> 00:30:53.390
this word tis, if any certain one among the vessels,

00:30:53.609 --> 00:30:59.809
cleanse himself to clean thoroughly, purify or

00:30:59.809 --> 00:31:03.109
clean out himself from what is dishonorable,

00:31:03.269 --> 00:31:07.589
meaning his sin. Get your stuff right. That's

00:31:07.589 --> 00:31:10.250
what he's talking about up here. Let everyone

00:31:10.250 --> 00:31:12.950
who names the name of the Lord depart from iniquity.

00:31:13.230 --> 00:31:17.539
Clean up your junk. Notice how he continues in

00:31:17.539 --> 00:31:21.880
this thought. If he cleans up his stuff, he will

00:31:21.880 --> 00:31:25.880
be a vessel for honorable use. He will be usable

00:31:25.880 --> 00:31:30.460
and a valuable object for God, set apart as holy,

00:31:30.619 --> 00:31:34.859
meaning that God has set apart from profane things

00:31:34.859 --> 00:31:39.500
and dedicated for his use, meaning useful. He

00:31:39.500 --> 00:31:41.559
can use you when you clean up your trash. Can

00:31:41.559 --> 00:31:45.519
you imagine if I was shepherding and my life

00:31:45.519 --> 00:31:48.099
was a shipwreck and it was a disgusting mess.

00:31:48.440 --> 00:31:53.339
What kind of value or use would I be? They expect

00:31:53.339 --> 00:31:55.559
it from pastors, but God expects it from every

00:31:55.559 --> 00:31:58.319
one of his children, not just the leaders of

00:31:58.319 --> 00:32:01.259
the church. Lord knows we have a lot of them

00:32:01.259 --> 00:32:05.720
that are in question. So useful to the master

00:32:05.720 --> 00:32:09.200
of the house, meaning that the value, the vessels

00:32:09.200 --> 00:32:12.240
that are already in the house. are for his bidding.

00:32:12.619 --> 00:32:15.799
And if your life is dirty, he can't use you.

00:32:16.380 --> 00:32:18.799
Notice what he says here. Useful for the master

00:32:18.799 --> 00:32:22.740
of the house, ready for every good work. I guess

00:32:22.740 --> 00:32:28.539
if I was a dirty, messed up vessel, I might take

00:32:28.539 --> 00:32:31.700
it out back to go use it to dig something maybe.

00:32:32.720 --> 00:32:35.500
That'd be kind of nasty. Bring it back in and

00:32:35.500 --> 00:32:40.720
drink some soda out of it. Godly leaders grow

00:32:40.720 --> 00:32:44.059
and develop in loving God, his word, his ways,

00:32:44.079 --> 00:32:47.519
and his things. You want to be a vessel for honorable

00:32:47.519 --> 00:32:50.960
use? You want God to use you? You want to clean

00:32:50.960 --> 00:32:54.500
up your vessel? Here it is. This is the answer.

00:32:55.059 --> 00:32:59.230
Grow. and develop in God's love, his word, his

00:32:59.230 --> 00:33:01.509
ways, and his things. Look carefully then how

00:33:01.509 --> 00:33:03.970
you walk, not as unwise, but as wise, making

00:33:03.970 --> 00:33:06.750
the best use of the time, because the days are

00:33:06.750 --> 00:33:10.029
evil. Therefore, do not be foolish, but understand

00:33:10.029 --> 00:33:13.730
what the Lord's will is. Ephesians 5, 15 through

00:33:13.730 --> 00:33:17.250
17. What's his will? Be obedient. End of the

00:33:17.250 --> 00:33:22.970
chapter. Here we go. 22 through 26. So flee youthful

00:33:22.970 --> 00:33:27.970
passions. Epithume. Epe Thume means get rid of

00:33:27.970 --> 00:33:30.529
forbidden desires, cravings, and lusts. Young

00:33:30.529 --> 00:33:35.250
men, clean up your stuff. Do you know how many

00:33:35.250 --> 00:33:38.529
men are addicted to pornography? Just in this

00:33:38.529 --> 00:33:43.609
room. If we had 100 men, it'd be 99%. That's

00:33:43.609 --> 00:33:47.930
the average. 90%. Nine out of every 10 men. You're

00:33:47.930 --> 00:33:50.349
like, what? Do you know what it is for women?

00:33:51.170 --> 00:33:54.349
Almost the same. Pornography is not a man's issue.

00:33:54.910 --> 00:33:58.529
It's a lust issue. Now, it's hard. It's not easy.

00:33:58.890 --> 00:34:02.829
Flee youthful lusts. Get rid of forbidden desires,

00:34:03.130 --> 00:34:08.409
craving lusts, and pursue diako. Earnestly endeavor

00:34:08.409 --> 00:34:12.309
to acquire. Seek with all your heart righteousness,

00:34:12.630 --> 00:34:17.329
faith, love, and peace. Seek the kingdom of God

00:34:17.329 --> 00:34:21.829
and his righteousness. Notice it says that. Same

00:34:21.829 --> 00:34:25.869
idea here. Earnestly endeavor to acquire righteousness,

00:34:26.110 --> 00:34:29.949
faith, love, and peace along with those who call

00:34:29.949 --> 00:34:33.110
on the Lord, along with the true family of God

00:34:33.110 --> 00:34:36.949
from a pure heart. We do it together. We don't

00:34:36.949 --> 00:34:40.650
live life apart from each other. We live life

00:34:40.650 --> 00:34:44.929
with each other. When you struggle, I struggle.

00:34:45.289 --> 00:34:48.530
When you're hurting, I'm hurting. When you're

00:34:48.530 --> 00:34:53.039
in need, I'm in need. We do it together. never

00:34:53.039 --> 00:34:56.679
alone, have nothing to do, here it is again,

00:34:56.820 --> 00:35:01.760
with foolish, ignorant controversies. Why? You

00:35:01.760 --> 00:35:04.840
know they breed quarrels. I mean, why do you

00:35:04.840 --> 00:35:07.260
think people like, there's two things we don't

00:35:07.260 --> 00:35:12.199
talk about at the dinner table. Go ahead. Okay.

00:35:12.860 --> 00:35:15.619
Now think about that. Can't talk about religion.

00:35:17.019 --> 00:35:18.880
What else are Christians going to talk about?

00:35:24.590 --> 00:35:27.750
Makes no sense. Just don't get involved with

00:35:27.750 --> 00:35:30.030
dumb stuff. Talk about the things that matter.

00:35:30.190 --> 00:35:34.730
Why? Because the Lord's servant must not be quarrelsome.

00:35:35.050 --> 00:35:38.750
This word quarrelsome means war with words. He

00:35:38.750 --> 00:35:41.889
must not be fighting over foolish things that

00:35:41.889 --> 00:35:44.130
don't matter because he wants to try to make

00:35:44.130 --> 00:35:48.989
a point. But he must be kind to everyone, able

00:35:48.989 --> 00:35:53.690
to teach. patiently enduring evil. In other words,

00:35:53.710 --> 00:35:56.590
patiently enduring the ills and wrongs of life.

00:35:56.929 --> 00:36:00.889
What kind of man should he be? He should correct.

00:36:01.190 --> 00:36:04.750
He should castigate. He should be molding the

00:36:04.750 --> 00:36:08.010
character of others by reproof and admonition.

00:36:08.289 --> 00:36:11.690
He should be castigating. He should be admonishing

00:36:11.690 --> 00:36:14.530
his opponents with gentleness, with the truth

00:36:14.530 --> 00:36:17.769
of the word of God. God may, perhaps, he may

00:36:17.769 --> 00:36:21.440
give them repentance. And repentance is one brought

00:36:21.440 --> 00:36:25.800
to repentance, and then God changes the mind.

00:36:26.079 --> 00:36:30.619
He brings them to a changed life, then the mind

00:36:30.619 --> 00:36:33.659
is changed. That's called sanctification. You

00:36:33.659 --> 00:36:35.400
don't change your mind about God and then come

00:36:35.400 --> 00:36:38.579
to Jesus. You know what, God? I really hate you.

00:36:38.659 --> 00:36:40.599
Oh man, you know what? I'm changing my mind.

00:36:40.619 --> 00:36:43.320
I just decided I think you're amazing. But that's

00:36:43.320 --> 00:36:45.599
what we were taught. Repentance is not the change

00:36:45.599 --> 00:36:49.849
of mind. Repentance is a change. Of the creature.

00:36:50.929 --> 00:36:53.769
The creature is no longer a creature of death

00:36:53.769 --> 00:36:56.449
and evil. He's been a creature of life. And as

00:36:56.449 --> 00:36:59.289
a result of being changed to life, made a new

00:36:59.289 --> 00:37:02.789
creature, God changes the mind. He renews the

00:37:02.789 --> 00:37:05.409
mind with the word of God. If you have any question

00:37:05.409 --> 00:37:08.769
about that, Romans chapter 12, verse 2. Okay.

00:37:09.170 --> 00:37:14.829
Now, here we go. This change of mind may lead

00:37:14.829 --> 00:37:18.269
to the knowledge of truth. May lead to faith.

00:37:19.000 --> 00:37:22.039
which was given, faith and truth, which was given

00:37:22.039 --> 00:37:25.139
through the partaking of faith. This whole change

00:37:25.139 --> 00:37:27.380
of the knowledge of the truth of God, of the

00:37:27.380 --> 00:37:30.860
truth of Christ, comes as a result of God giving

00:37:30.860 --> 00:37:36.260
his faith to the dead creature. It's interesting.

00:37:36.539 --> 00:37:40.159
Sort of like a spiritual shock pad, I guess.

00:37:40.960 --> 00:37:46.139
Now, what happens to these people? They may come

00:37:46.139 --> 00:37:49.130
to their senses, maybe. But you ever have people

00:37:49.130 --> 00:37:50.869
that you share the love of God with and you just,

00:37:50.889 --> 00:37:53.070
you look at them, they look at you like a deer

00:37:53.070 --> 00:37:54.949
in headlights and going, how come you can't understand

00:37:54.949 --> 00:37:57.590
this? I mean, you can't get any more simple than

00:37:57.590 --> 00:37:59.829
that. It's because they're not supposed to understand

00:37:59.829 --> 00:38:03.710
it. They may, not always, but may come to their

00:38:03.710 --> 00:38:06.469
senses and escape the snare of the devil. For

00:38:06.469 --> 00:38:08.849
those of us who have been on the conversation

00:38:08.849 --> 00:38:11.929
for several months on the issue of Satan, the

00:38:11.929 --> 00:38:14.599
devil, and the demons. This is an example of

00:38:14.599 --> 00:38:18.139
that. We talked about that he snares people.

00:38:18.400 --> 00:38:21.739
He entraps them. He puts a noose around them

00:38:21.739 --> 00:38:27.360
with false accusations and slander and lies.

00:38:27.920 --> 00:38:30.960
And as a result, all of those people who have

00:38:30.960 --> 00:38:35.800
been ensnared and entrapped and noosed by him

00:38:35.800 --> 00:38:38.440
are now out there teaching the same nonsense.

00:38:38.539 --> 00:38:41.079
And it gets taught from person to person. It's

00:38:41.079 --> 00:38:44.900
the same idea. As discipleship. If you have any

00:38:44.900 --> 00:38:47.460
question about that, Jesus says that to the Pharisees,

00:38:47.480 --> 00:38:50.179
does he not? What's he say to the Pharisees?

00:38:50.739 --> 00:38:56.539
He says, you are like your father, the? Okay.

00:38:56.980 --> 00:38:58.980
And they went about teaching. And that's exactly

00:38:58.980 --> 00:39:03.019
what these two men did. Called a lie. Ensnared

00:39:03.019 --> 00:39:06.519
people in lies. What happens when they're ensnared?

00:39:06.559 --> 00:39:11.769
Where after being captured, caught. by his lies,

00:39:12.070 --> 00:39:17.150
by his snares, by his entrapments to do his will,

00:39:17.349 --> 00:39:21.789
to go out and propagate the same stuff. Don't

00:39:21.789 --> 00:39:24.650
we see that going on in the world today? Propagating

00:39:24.650 --> 00:39:28.010
the same stuff, doing the same things. And we

00:39:28.010 --> 00:39:34.449
see that all the time, i .e. the Pope. When are

00:39:34.449 --> 00:39:38.349
God's people going to have the courage and strength

00:39:38.349 --> 00:39:41.429
and determination to stand solely on the truth

00:39:41.429 --> 00:39:45.170
and not argue about foolish things. It's very

00:39:45.170 --> 00:39:50.929
difficult and it's not easy, but God is good.

00:39:52.409 --> 00:39:57.469
God is good. All right. Father, I want to thank

00:39:57.469 --> 00:39:59.090
you so much for your goodness and faithfulness.

00:39:59.150 --> 00:40:00.630
Thank you, Lord, that we got through this chapter.

00:40:01.469 --> 00:40:04.150
Thank you for all that you're doing in the lives

00:40:04.150 --> 00:40:08.719
of your people. draw us, help us, Lord, to seek

00:40:08.719 --> 00:40:14.280
righteousness, faith, love, to endeavor, to walk,

00:40:14.320 --> 00:40:16.500
and to learn, and to grow in truth. We praise

00:40:16.500 --> 00:40:18.199
you and thank you for your faithfulness, your

00:40:18.199 --> 00:40:20.320
goodness. In Jesus' name, amen.
