WEBVTT

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Good morning, family. Please turn to 1 Timothy

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chapter 6. We'll be finishing up the book today.

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Before we start there, we're going to do the

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catechism reading today from Heidelberg Catechism.

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It's question number 21. So I will read the question

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and you will read the answer. By God's grace,

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I will help to guide you through it because it's

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quite long. Okay. What is true faith? True faith

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is a sure knowledge whereby I accept as true

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all that God has revealed to us in his word.

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At the same time, it is a firm confidence that

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not only to others, but also to me. God has granted

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forgiveness of sins, everlasting righteousness

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and salvation out of mere grace, only for the

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sake of Christ's merit. The faith of the Holy

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Spirit works in my heart by the gospel. If you

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ever get a chance, please take the time to go

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through these catechisms, especially with the

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kids. There is a... a children's catechism, catechism

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for kids. Also, there's an app you can download

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called the Reform Companion. I do encourage you

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that if you don't have that, do it. There's a

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couple of other things we're going to be looking

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to work on and implement over this next year.

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One of those is family worship as we teach and

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train our people to do worship at home. And catechism

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reading is part of that process and also song

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and prayer. So these things are, I think, that

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have been missing in the church for many years

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because we've modernized it to the point that...

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We miss those opportunities to teach our children

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deep theology and the truth about God's scripture

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and his doctrine. So these are opportunities

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for you to be able to do it at home with your

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kids. It also starts to instill in them a reverence

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and an awe for the holy places. And I'm excited

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about that. Anyway, I've been praying for you

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guys, and let's pray as we dig in. Father, I

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want to thank you so much for your goodness and

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faithfulness. Thank you, Lord, for your word.

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Help us to honor and glorify you in all that

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we do. full counsel of your word is spoken, that

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your word hits upon the heart. Holy Spirit, that

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you use it to convict and to prick the soul and

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that we would respond in repentance and honor

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and glory of you. We thank you for your faithfulness.

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We thank you that your word is living and active,

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sharper than a double -edged sword. And Lord,

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you take out of us everything that is evil and

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you put in us all that is good and righteous.

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and that this work is a continual work of sanctification

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until our one day return to you. Lord, we give

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you honor, glory, and praise, and thank you for

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your faithful work in and of our lives in which

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you have destined us to be completed through

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the glory and honor of Christ. Lord, we praise

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you and we thank you. In Jesus' name, amen. So

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I'm going to start off reading in verse 3, and

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I'm going to go through the whole chapter because

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it's important that we kind of grasp what Paul's

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talking to Timothy about. As you guys know, this

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letter was written to a pastor. He was a young

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pastor, probably around 19 or 20 years old, as

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I said before. And this was really a call and

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a charge and a responsibility to Timothy as a

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man on how he should live his life as a pastor,

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not only as a pastor but at home. And so we've

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started this journey this year on biblical manhood,

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biblical womanhood, and we're going to continue

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this journey through the rest of this year and

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maybe even part of next year as we start to really

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understand what does it mean to be a man and

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what does it mean to be a woman. Because in our

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culture today, everything is antithetical to

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the Scripture and to the Gospel, and there's

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this push among the secular world to continue

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to push out. God's standard as a man and a woman

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and try to instill or institute a worldview or

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a standard that is secular and anti -God. And

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it doesn't really help our country at all. It

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actually tears it apart. I'm not going to get

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into the historicity of all those things, but

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we'll one day maybe talk about it in Bible study,

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how we've gone from... Adam and Eve, all the

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way to a world society that is embracing all

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kinds of secularism, humanism, and it's just

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really reflecting the reality of their hatred

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of God and the hatred of his things. That being

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said... Let's see what he says to Timothy in

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the rest of this chapter. He says, If anyone

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teaches a different doctrine and does not agree

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with the sound words of our Lord Jesus Christ

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and the teaching that accords with godliness,

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he is puffed up with conceit and understands

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nothing. He has an unhealthy craving for controversy

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and for quarrels about words, which produce envy

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and dissension, slander, evil suspicions, and

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constant friction among people who are depraved

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in mind and deprived of the truth, imagining

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that godliness is a means of gain. But godliness

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with contempt is great gain, for we brought nothing

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into the world, and we cannot take anything out.

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But as for you, O man of God, flee these things.

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Pursue righteousness, godliness, faith, love,

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steadfastness, gentleness. Fight the good fight

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of faith. Take hold of the eternal life to which

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you were called and about which you have made

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a good confession in the presence of many witnesses.

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I charge you in the presence of God who gives

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life to all things and of Christ Jesus who in

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his testimony before Pontius Pilate made the

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good confession to keep the commandment unstained

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and free from reproach until the appearing of

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our Lord Jesus Christ, which he will display

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at the proper time. He who is the blessed and

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only sovereign and the King of kings and Lord

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of lords, who alone has immortality, who dwells

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in unapproachable light, whom no one has ever

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seen or can see, to him be honor and eternal

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dominion. Amen. As for the rich in this present

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age, charge them not to be haughty. nor to set

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their hopes on the uncertainty of riches, but

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on God, who richly provides us with everything

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to enjoy. They are to do good, to be rich in

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good works, to be generous and ready to share,

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thus storing up treasures for themselves as a

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good foundation for the future, as that they

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may take hold of that which is truly life. O

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Timothy, guard the deposit entrusted to you.

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Avoid the irreverent babble and contradictions

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of what is falsely called knowledge, for by professing

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it, some have swerved from the faith. Grace be

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with you. It's very important that we understand

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the importance of the Word of God in the life

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of a believer. Now, As we sit and we look and

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we read about what Paul says to Timothy here,

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it says, first principle, godly leaders must

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pursue godliness, hold to the faith, and live

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obediently. Do you hear that, men? Godly men,

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godly women, especially the men, should be leaders

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that must pursue godliness, hold to the faith,

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and live obediently. You don't get the choice

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of doing what you think you should do. You have

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to do what God says you should do. For this very

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reason, make every effort to supplement your

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faith with virtue, and virtue with knowledge,

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and knowledge with self -control, and self -control

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with steadfastness, and steadfastness with godliness,

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and godliness with brotherly affection, and brotherly

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affection with love. For if these qualities are

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yours and are increasing, They keep you from

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being ineffective and unfruitful in the knowledge

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of our Lord Jesus Christ. 2 Peter 1, 5 -8. Do

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you understand that? And what we're going to

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read is almost the same list that Paul gives

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Timothy. But pay attention to what Peter says

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here. For if these qualities are yours and are

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increasing, they keep you from being ineffective

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and unfruitful in the knowledge of our Lord Jesus

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Christ. You want to know why the church is struggling

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here in America? Because it doesn't seek holiness,

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godliness, righteousness, and truth. It seeks

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only that which pleases itself. Whatever feeds

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the sinful nature is what we want. Why? Because

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we love that momentary feel -goods, right? We

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love to be told how awesome we are. 1 Timothy

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6, 11 through 16. But as for you, O man of God.

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I like how Paul uses this immediately. He reminds

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Timothy that, hey, you're a man that belongs

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to the living God. You're a man that has a responsibility

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to God. Any authority or anything that God has

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given you to steward is his and you belong to

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him. This word flee, fugo, fugo means to run

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from all things abhorrent. Do we run from everything

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that's abhorrent? Or do we sit back and just

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enjoy things that are abhorrent? This is a difficulty

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for each and every one of us, I'm sure. But are

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we really thinking through? Do we run from the

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things that harm us spiritually? Do we run from

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the things that harm and affect our families

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as men and as women in the household? Do we really

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flee? Do we really run from the abhorrent? Lord

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knows we see the abhorrent every day. And then

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he gives them this. He says, pursue, diako, means

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to seek eagerly or to endeavor to acquire. Are

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you endeavoring to acquire God's righteousness,

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godliness, faith, love, steadfastness, and gentleness?

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And how do I acquire these things? How do I get

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them? There is only one place on all the planet

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that God has given you. to grow in righteousness,

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to grow in godliness, faith, love, steadfastness,

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and gentleness, and that's his word. There is

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no other place that you can go in order to grow

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and acquire, pursue these things. As a matter

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of fact, it says in Psalm 1, it's a psalm that

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I memorized, but I'll read it from the ESV because

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I memorized it in the NIV. I said that at early

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service. Look what it says in Psalm 1. It's actually

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bigger than I thought. Here we go. Blessed is

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the man who walks not in the counsel of the wicked,

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nor stands in the way of sinners, nor sits in

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the seat of scoffers, but his delight is in the

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law of the Lord, and on his law he meditates

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day and night. Does God's Word saturate your

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life? Do you think about God, His Word, every

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minute of every day? You're like, well, that's

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a little bit of a Jesus freak stuff. That's too

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much Jesus for me. You can't get enough of Jesus.

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One, you have all the Jesus you're going to get.

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The question is, how much do you want to know

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him? How much do you really want to be changed?

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Because you cannot change if you don't change

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the mind. We're going to talk about that in a

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little bit. So seek God's righteousness, godliness,

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faith, love, steadfastness, gentleness in the

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word. How can a young man keep his way pure?

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By living according to your word. I have hidden

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your word in my heart that I might not sin against

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you. Psalm 119 verse 11 and I think it's 12.

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It is Psalm 119 though. Verse 12 in 1 Timothy

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chapter 6 verse 12. Fight. Agonizome. Agonizome

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means to contend or struggle with difficulties

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and danger. In other words, what this means is

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I have to be willing to fight the good fight.

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I need to be willing to contend for the faith

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through struggles, difficulties, and danger.

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In other words, we've gotten comfortable here

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in the Church of America because we can come,

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gather together, talk about Jesus, be told how

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awesome we are, go home, and not think about

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Him all day, all week, and then come back and

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go, I got my fill again. But that's not the way

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relationship with God works. Because in every

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single day, you are literally struggling with

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difficulties and dangers. What kind of struggle

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are you fighting? What fight are you really fighting?

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The greatest fight that you're going to have

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and the greatest enemy that you have is not Satan.

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You can't blame it on the devil. The greatest

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enemy that you live with is yourself. Every day

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you wake up at war. Every day you're fighting

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and battling. Every day you've got to deal with

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your mind and the issues that are going on in

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your life. Every single day you wonder why Christians

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continue to struggle and never live victorious

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lives because they're too busy trying to blame

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it on someone or something else. The greatest

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enemy you have is you. How do we know that? Because

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Paul tells us that why do I do the things I do

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not want to do but the things I hate, those I

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keep on doing. So I find at work within the members

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of my body a law. It's called the law of sin.

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Sin wants to kill you. And it may kill your body

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one day. It will if the Lord tarries. But when

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we get old, sin has won that one. But he hasn't

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won the victory. It's temporary. Because the

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dead in Christ will rise and those who are left

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will be caught up to meet him in the air and

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will forever be with the Lord. But sin wants

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to kill you. How do we win this battle? How do

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we deal with the issue of endeavoring and purposing

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to fight the good fight of faith, living for

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the purpose of the gospel, fighting for the gospel.

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How do we hold on to these things? Well, the

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word the good fight in the Greek means, with

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all things praiseworthy, exert oneself to the

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utmost against all things opposed to Christ.

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Am I exerting myself to the point that I am exhausted

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in the fight of war? but I am using all things

00:15:50.399 --> 00:15:52.500
that are praiseworthy. I am using righteousness,

00:15:52.860 --> 00:15:56.860
godliness, faith, love, steadfastness, gentleness,

00:15:57.080 --> 00:16:01.539
faithfulness, self -control. Am I applying the

00:16:01.539 --> 00:16:03.860
Word of God in my life to the point that I am

00:16:03.860 --> 00:16:08.179
fighting and contending in the struggle of difficulties

00:16:08.179 --> 00:16:11.220
and dangers? Because the battlefield is not out

00:16:11.220 --> 00:16:15.179
there. The battlefield is right here. How do

00:16:15.179 --> 00:16:19.399
we know? Romans 12, 1 and 2. Verse 2, do not

00:16:19.399 --> 00:16:21.200
be conformed to the pattern of this world, but

00:16:21.200 --> 00:16:23.419
be transformed by the renewing of your mind so

00:16:23.419 --> 00:16:25.159
you can test and approve what God's will is,

00:16:25.259 --> 00:16:27.820
his good, pleasing, and perfect will. If you

00:16:27.820 --> 00:16:31.820
cannot win the wars here, you will never win

00:16:31.820 --> 00:16:35.379
the victory of life. And you can't win without

00:16:35.379 --> 00:16:38.740
Christ because he's already won it. So what do

00:16:38.740 --> 00:16:41.789
we do? It's actually verse 1. Therefore I urge

00:16:41.789 --> 00:16:44.149
you, brothers, in the view of God's mercy, to

00:16:44.149 --> 00:16:46.269
offer your bodies as a living sacrifice, holy

00:16:46.269 --> 00:16:48.429
and pleasing unto God, for this is your reasonable

00:16:48.429 --> 00:16:50.429
act of worship. How do you win the Christian

00:16:50.429 --> 00:16:52.669
life? How do you continue to fight the good fight?

00:16:53.090 --> 00:16:58.029
Die. Surrender. Self -sacrifice. Take up your

00:16:58.029 --> 00:17:02.379
cross daily and follow me. That's what he's talking

00:17:02.379 --> 00:17:05.180
about here. When we're pursuing, when we're endeavoring

00:17:05.180 --> 00:17:07.779
to acquire righteousness, godliness, faith, love,

00:17:07.900 --> 00:17:10.220
steadfastness, and gentleness, it starts here.

00:17:10.619 --> 00:17:16.700
We win here because Christ has won. Die. That's

00:17:16.700 --> 00:17:19.559
the idea. So he says, fight the good fight of

00:17:19.559 --> 00:17:24.240
faith. Take hold of eternal life. Embrace the

00:17:24.240 --> 00:17:27.880
life you are given in Christ. Are you content?

00:17:28.809 --> 00:17:32.650
Is Christ enough for you? Godliness with contentment

00:17:32.650 --> 00:17:37.089
is great gain. Take hold of eternal life. Embrace

00:17:37.089 --> 00:17:40.569
the life you are given in Christ to which you

00:17:40.569 --> 00:17:44.450
were called. God has called you out of the kingdom

00:17:44.450 --> 00:17:47.130
of darkness into the kingdom of his light. You

00:17:47.130 --> 00:17:51.130
belong to him. He has picked you out of all the

00:17:51.130 --> 00:17:53.869
people on the planet. You sitting in the chair.

00:17:54.190 --> 00:17:58.470
He has chosen you to be part of his family. What

00:17:58.470 --> 00:18:02.509
a privilege. And then he says this concerning

00:18:02.509 --> 00:18:06.230
Christ, that he has called you about which you've

00:18:06.230 --> 00:18:09.190
made a good confession. You have professed Christ

00:18:09.190 --> 00:18:13.230
as Lord because of the gospel. And you've done

00:18:13.230 --> 00:18:16.309
that in the presence of many witnesses. When

00:18:16.309 --> 00:18:18.670
you come to Christ, you don't keep it to yourself.

00:18:18.769 --> 00:18:23.329
You tell the world. Why? Because that's a good

00:18:23.329 --> 00:18:26.569
confession. Look what Christ has done for me.

00:18:27.279 --> 00:18:29.839
And what's the response? How do you do that?

00:18:29.920 --> 00:18:33.359
What do you do? What's the scripture say? Go

00:18:33.359 --> 00:18:35.799
and make disciples of all nations, baptizing

00:18:35.799 --> 00:18:38.059
them in the name of the Father, Son, and Holy

00:18:38.059 --> 00:18:42.539
Spirit. Go and be baptized. Baptism is a proclamation

00:18:42.539 --> 00:18:45.819
to the entire world that you are a follower of

00:18:45.819 --> 00:18:48.759
the King. And I have nothing to be ashamed of

00:18:48.759 --> 00:18:52.200
because of his sacrifice for me. It's interesting

00:18:52.200 --> 00:18:55.200
that even Jesus does this same thing. We're going

00:18:55.200 --> 00:18:58.230
to read that in a second. Timothy made a profession

00:18:58.230 --> 00:19:01.630
in many witnesses. And then Paul says this, I

00:19:01.630 --> 00:19:04.930
charge you in the presence of God who gives life

00:19:04.930 --> 00:19:09.829
to all things and of Christ Jesus, who in his

00:19:09.829 --> 00:19:12.650
testimony before Pontius Pilate made the good

00:19:12.650 --> 00:19:15.730
confession. He says to Pontius Pilate, my kingdom's

00:19:15.730 --> 00:19:19.230
not of this world. If it were of this world,

00:19:19.349 --> 00:19:23.069
would not my servants take up arms? Wouldn't

00:19:23.069 --> 00:19:26.259
they fight? The kingdom I come from is not of

00:19:26.259 --> 00:19:28.440
this world. You don't belong to the world. You

00:19:28.440 --> 00:19:31.480
belong to him. The good confession is that he

00:19:31.480 --> 00:19:35.839
is the king of his kingdom. That the gospel is

00:19:35.839 --> 00:19:41.019
the answer to the disease who in his testimony

00:19:41.019 --> 00:19:44.839
before Pontius Pilate made the good confession.

00:19:45.339 --> 00:19:49.180
Then he urges Timothy to keep the commandment.

00:19:49.180 --> 00:19:53.589
Keep all that God commands, unstained and free

00:19:53.589 --> 00:19:56.589
from reproach. Don't let anyone look at your

00:19:56.589 --> 00:20:00.349
life and go, you're a hypocrite. Then he says,

00:20:00.430 --> 00:20:02.450
until the appearing of our Lord Jesus Christ.

00:20:02.589 --> 00:20:06.130
Why? Because when Christ comes back, perfection

00:20:06.130 --> 00:20:09.730
is coming. Behold, I make all things new. His

00:20:09.730 --> 00:20:12.369
kingdom will be established forever, and we will

00:20:12.369 --> 00:20:16.069
be with him forever as he's promised. No more

00:20:16.069 --> 00:20:18.809
sin. And then he says, which he will display

00:20:18.809 --> 00:20:21.789
at the proper time. This word proper time means

00:20:21.789 --> 00:20:25.089
exact time concerning himself. He will come when

00:20:25.089 --> 00:20:28.329
he's ready. Why do I say that? Because as we

00:20:28.329 --> 00:20:30.890
get a little bit further down, we start to deal

00:20:30.890 --> 00:20:33.910
with some issues, and I want to mention Bethel

00:20:33.910 --> 00:20:36.470
Church. They're trying to bring the kingdom here.

00:20:36.670 --> 00:20:40.089
It's called dominion theology. The seven mountain

00:20:40.089 --> 00:20:44.470
mandate. It is evil, it is sinful, and it's wrong.

00:20:44.930 --> 00:20:50.279
Do not, as God's people, listen or watch. anything

00:20:50.279 --> 00:20:54.200
from Bethel. It is evil. Why? Because they want

00:20:54.200 --> 00:20:56.920
to say they've been given the authority by Christ

00:20:56.920 --> 00:20:59.920
to take dominion. And you'll see why I'm saying

00:20:59.920 --> 00:21:02.619
this in a minute. There is only one sovereign.

00:21:02.799 --> 00:21:06.500
They want to say that God has given them sovereignty

00:21:06.500 --> 00:21:11.400
and that they give God permission to use them.

00:21:11.960 --> 00:21:14.440
This I didn't give in the first service, but

00:21:14.440 --> 00:21:16.440
I need to clarify a little bit so people aren't

00:21:16.440 --> 00:21:19.869
confused. When you are not sticking to the sound

00:21:19.869 --> 00:21:22.190
doctrine of the scriptures and you are leaning

00:21:22.190 --> 00:21:24.710
on other teachers through television or radio

00:21:24.710 --> 00:21:27.170
that are extremely dangerous and that pull you

00:21:27.170 --> 00:21:30.150
away by every kind of argument, which he warns

00:21:30.150 --> 00:21:33.670
Timothy about later in the same chapter, you're

00:21:33.670 --> 00:21:35.670
setting yourself up for a lot of disappointment.

00:21:36.369 --> 00:21:40.190
If you ever get a chance to watch a series called

00:21:40.190 --> 00:21:43.490
American Gospel, there's a third part of that

00:21:43.490 --> 00:21:45.670
series called Spirit and Fire. I do encourage

00:21:45.670 --> 00:21:52.079
you. It's a... It's a documentary series. It's

00:21:52.079 --> 00:21:55.119
probably going to be like 12 videos long. I do

00:21:55.119 --> 00:21:57.000
encourage you to watch it. It'll be eye -opening.

00:21:57.380 --> 00:22:00.299
But that requires us as men of God to preach

00:22:00.299 --> 00:22:02.000
the full counsel of His Word and to teach doctrine

00:22:02.000 --> 00:22:05.960
and to warn the people of what's coming. We're

00:22:05.960 --> 00:22:08.059
in a day where the onslaught of false doctrine

00:22:08.059 --> 00:22:10.579
and false teaching is being permeated through

00:22:10.579 --> 00:22:13.759
our culture. And the only way it's going to stop

00:22:13.759 --> 00:22:17.200
is when men of God stand and say, No! and expose

00:22:17.200 --> 00:22:20.339
them. I don't do it because I find joy in exposing

00:22:20.339 --> 00:22:22.500
them. It angers me that I have to do it in the

00:22:22.500 --> 00:22:26.019
first place. But their work is always continuing,

00:22:26.160 --> 00:22:28.900
which means we must continue to work also. Look

00:22:28.900 --> 00:22:30.900
what it says. If Christ appears at his proper

00:22:30.900 --> 00:22:32.799
time, why is he going to appear at his proper

00:22:32.799 --> 00:22:36.579
time? Why is Christ going to come? Because he

00:22:36.579 --> 00:22:40.680
who is the blessed and only sovereign, he is

00:22:40.680 --> 00:22:43.400
sovereign, always was sovereign, and always will

00:22:43.400 --> 00:22:46.519
be sovereign. He was on the throne at the beginning

00:22:46.519 --> 00:22:50.019
of time. He's still on the throne now. God rules

00:22:50.019 --> 00:22:54.119
and God governs. You may not like the way He

00:22:54.119 --> 00:22:57.160
does it, but He doesn't really care. It's His

00:22:57.160 --> 00:23:00.819
way and it's the right way. It's pretty simple.

00:23:01.099 --> 00:23:04.660
Who is the blessed and only sovereign? He is

00:23:04.660 --> 00:23:08.920
the King of kings, the Lord of lords, who alone

00:23:08.920 --> 00:23:12.599
has immortality, who dwells in unapproachable

00:23:12.599 --> 00:23:16.160
light, whom no one has ever seen nor can see.

00:23:16.539 --> 00:23:22.559
That is God. He is king and he reigns. Why is

00:23:22.559 --> 00:23:25.880
this so important? Because we don't rule our

00:23:25.880 --> 00:23:29.759
own lives. God rules. God allows us as creatures

00:23:29.759 --> 00:23:33.660
to make some decisions within the parameters

00:23:33.660 --> 00:23:36.579
of what we are. We don't have true free will,

00:23:36.660 --> 00:23:40.500
do we? It's pretty limited. I mean, I would love

00:23:40.500 --> 00:23:43.390
to fly like a bird. I mean, if I had free will

00:23:43.390 --> 00:23:46.210
to do that, then I would find any way possible

00:23:46.210 --> 00:23:49.990
to do it, like a bird. But I can't, because I'm

00:23:49.990 --> 00:23:52.950
not a bird. So I am within the confines of what

00:23:52.950 --> 00:23:57.230
I am. Remember that. Why is this important? Because

00:23:57.230 --> 00:24:00.109
we miss the point of God's sovereignty. I think

00:24:00.109 --> 00:24:01.789
we have a hard time with the reality that God

00:24:01.789 --> 00:24:04.990
rules, because man wants to rule. That has been

00:24:04.990 --> 00:24:07.369
the problem from the beginning. He wants to make

00:24:07.369 --> 00:24:11.220
his own decisions. He's volitional. So, if God

00:24:11.220 --> 00:24:14.079
is King of kings and Lord of lords and alone

00:24:14.079 --> 00:24:17.420
has immortality, who dwells in unapproachable

00:24:17.420 --> 00:24:19.400
light, who no one has ever seen nor can see,

00:24:19.640 --> 00:24:23.400
well, to Him be glory and honor and eternal dominion

00:24:23.400 --> 00:24:29.220
forever. To Him and Him alone. So, second principle,

00:24:29.480 --> 00:24:32.460
God's stewards, godly stewards are committed

00:24:32.460 --> 00:24:35.539
to doing good, being generous, and sharing all

00:24:35.539 --> 00:24:37.680
the Lord has given. You know why many people

00:24:37.680 --> 00:24:40.240
are rich? It's because they know how to manage

00:24:40.240 --> 00:24:44.119
money. Think about it. Okay? They're stewards

00:24:44.119 --> 00:24:47.920
because they have learned the principle of stewardship.

00:24:48.660 --> 00:24:50.700
We talked a little bit about that last week.

00:24:50.960 --> 00:24:54.400
Look what it says here. Through him, then, let

00:24:54.400 --> 00:24:57.539
us continually offer up a sacrifice of praise

00:24:57.539 --> 00:25:01.740
to God. That is the fruit of lips that acknowledge

00:25:01.740 --> 00:25:05.839
his name. Do not neglect to do good and to share

00:25:05.839 --> 00:25:09.680
what you have. for such sacrifices are pleasing

00:25:09.680 --> 00:25:13.960
to God, Hebrews 13. God is pleased when people

00:25:13.960 --> 00:25:17.579
are generous. God demands, commands us to be

00:25:17.579 --> 00:25:22.079
generous. You think 10 % is enough? God doesn't

00:25:22.079 --> 00:25:26.259
want 10%. He wants all of you. He wants your

00:25:26.259 --> 00:25:29.039
wallet. He wants your feet. He wants your house.

00:25:29.180 --> 00:25:31.779
He wants your TV. He wants it all. He doesn't

00:25:31.779 --> 00:25:34.240
just want parts. And you know what people do?

00:25:34.299 --> 00:25:35.920
They come in, they give their 10%, and they go

00:25:35.920 --> 00:25:38.220
home and say, I gave God enough, because that's

00:25:38.220 --> 00:25:40.839
all he requires. That's not New Testament covenant.

00:25:40.920 --> 00:25:44.339
New Testament covenant says, I give all my life

00:25:44.339 --> 00:25:49.099
to him. All. Do we keep our promises and our

00:25:49.099 --> 00:25:52.619
giving towards him? He doesn't want 10%, like

00:25:52.619 --> 00:25:55.039
that's enough to please him. He wants all of

00:25:55.039 --> 00:25:59.000
you. He wants your heart. Being said, this deals

00:25:59.000 --> 00:26:01.569
with the issue of the rich. It says, as for the

00:26:01.569 --> 00:26:04.730
rich in this present age, charge them not to

00:26:04.730 --> 00:26:07.049
be haughty. In other words, don't go around saying,

00:26:07.170 --> 00:26:11.150
I'm good. It's all good. I can live whatever

00:26:11.150 --> 00:26:15.049
I want. I'm good. Nor to set their hopes on the

00:26:15.049 --> 00:26:17.849
uncertainty of riches. In other words, that I'm

00:26:17.849 --> 00:26:21.150
going to be okay because I got enough. Trust

00:26:21.150 --> 00:26:24.329
me, you can't take anything out of the world.

00:26:24.369 --> 00:26:26.390
You came in with nothing, you will leave with

00:26:26.390 --> 00:26:29.859
nothing. That's what it says, doesn't it? I just

00:26:29.859 --> 00:26:34.220
read that in verses 3 through 10. He says, don't

00:26:34.220 --> 00:26:36.099
set your hopes on the uncertainty of riches,

00:26:36.119 --> 00:26:39.619
but on God. Why? Who richly provides us with

00:26:39.619 --> 00:26:42.960
everything to enjoy. Do you guys enjoy what God

00:26:42.960 --> 00:26:46.059
has given you? Do you guys sit back and enjoy

00:26:46.059 --> 00:26:50.119
and look at what God has lavishly blessed you

00:26:50.119 --> 00:26:53.180
with? Or do you go, that's all my hard work.

00:26:53.839 --> 00:26:56.690
We don't keep a beautiful home because We're

00:26:56.690 --> 00:26:58.170
trying to impress people. We keep a beautiful

00:26:58.170 --> 00:27:02.410
home because God is beautiful. We steward because

00:27:02.410 --> 00:27:05.250
God commands us to steward the home he's given.

00:27:05.390 --> 00:27:08.089
And one of the things that we do to show we have

00:27:08.089 --> 00:27:11.289
dominion is to beautify the things that God beautifies.

00:27:11.769 --> 00:27:16.210
It's not to rule. He rules. We steward. Look

00:27:16.210 --> 00:27:19.069
what it says, continues in verse 18. They are

00:27:19.069 --> 00:27:22.890
to do good and to be rich in good works, to be

00:27:22.890 --> 00:27:26.460
generous and ready to share. thus storing up

00:27:26.460 --> 00:27:29.920
treasures for themselves as a foundation, storing

00:27:29.920 --> 00:27:32.819
up treasures, not earthly treasures, storing

00:27:32.819 --> 00:27:37.000
up treasures, heavenly treasures, as a good foundation.

00:27:37.220 --> 00:27:40.099
What foundation? The foundation laid by the apostles

00:27:40.099 --> 00:27:43.359
and Christ our cornerstone for the future. The

00:27:43.359 --> 00:27:46.480
future of what? The future wealth we get to give

00:27:46.480 --> 00:27:50.640
to our grandkids? Or do we store up the treasures

00:27:50.640 --> 00:27:55.380
for the future? meaning the gospel and the generations

00:27:55.380 --> 00:27:58.160
upon generations upon generations of believers.

00:27:58.680 --> 00:28:01.660
Which legacy do you think is going to last? Now

00:28:01.660 --> 00:28:04.460
I say this, I want you to get this. We look at

00:28:04.460 --> 00:28:07.180
our president today. Many of us like what he's

00:28:07.180 --> 00:28:10.359
doing. Let's say he does all this stuff, but

00:28:10.359 --> 00:28:13.920
he dies without Jesus. What legacy does he leave?

00:28:14.339 --> 00:28:18.039
He leaves nothing because Christ is not supreme

00:28:18.039 --> 00:28:20.690
for him. Think about that. It does not matter

00:28:20.690 --> 00:28:22.650
what you think this man is doing, and it does

00:28:22.650 --> 00:28:25.490
not matter what the church says concerning him,

00:28:25.529 --> 00:28:30.529
that this is God's sovereign work. If the man

00:28:30.529 --> 00:28:34.410
dies without Christ, what does it matter? Momentary

00:28:34.410 --> 00:28:37.869
comfort for Christians. Think about it. What

00:28:37.869 --> 00:28:40.210
kind of legacy is he going to leave? He's a billionaire.

00:28:40.470 --> 00:28:42.930
He's got enough money that will last generations.

00:28:43.549 --> 00:28:46.210
But he dies without Jesus. What does he leave?

00:28:46.890 --> 00:28:49.950
His money. He came into the world with nothing.

00:28:49.970 --> 00:28:53.089
He dies with nothing. That's sad. That's what

00:28:53.089 --> 00:28:55.490
he's talking about here. If the president ever

00:28:55.490 --> 00:28:59.049
listens to this, I pray that he stores up treasures

00:28:59.049 --> 00:29:03.509
in heaven upon the good foundation, that the

00:29:03.509 --> 00:29:06.009
future of what he leaves is the legacy of the

00:29:06.009 --> 00:29:09.309
gospel and of godliness in the life of his family.

00:29:09.950 --> 00:29:13.730
Why? So that they may take hold of that which

00:29:13.730 --> 00:29:20.069
is truly life. Godly leaders must preserve all

00:29:20.069 --> 00:29:22.970
that the Lord has entrusted them. And I, when

00:29:22.970 --> 00:29:29.150
I came to you, brothers, did not come proclaiming

00:29:29.150 --> 00:29:32.069
to you the testimony of God with lofty speech

00:29:32.069 --> 00:29:35.089
and wisdom. For I've decided to know nothing

00:29:35.089 --> 00:29:39.029
among you except Christ and Him crucified. We

00:29:39.029 --> 00:29:42.470
don't come with eloquent speech and we don't

00:29:42.470 --> 00:29:45.920
come with dollars, dollars. We come with the

00:29:45.920 --> 00:29:48.380
gospel and the gospel alone. Christ is enough

00:29:48.380 --> 00:29:50.680
and the gospel is enough. It's the only thing

00:29:50.680 --> 00:29:53.380
that he's given to man by which men can be redeemed.

00:29:53.819 --> 00:29:55.720
And we look at our churches today and wonder

00:29:55.720 --> 00:29:58.640
how many people can preach that truth. I remember

00:29:58.640 --> 00:30:02.220
when I first started preaching the gospel, started

00:30:02.220 --> 00:30:04.279
doing missionary work, and I went from church

00:30:04.279 --> 00:30:08.319
to church. 98 % of the people that went to Baptist

00:30:08.319 --> 00:30:11.380
churches, when you ask them what is the gospel,

00:30:11.480 --> 00:30:14.569
could not answer that question. In a room of

00:30:14.569 --> 00:30:18.349
10 people, two people knew the answer. In a room

00:30:18.349 --> 00:30:21.029
of 100 people, maybe four people would know the

00:30:21.029 --> 00:30:25.130
answer. Why? Because we've been told, all you

00:30:25.130 --> 00:30:28.130
got to do is say this prayer. Welcome to the

00:30:28.130 --> 00:30:31.150
family. Look what Paul says to Timothy here.

00:30:31.829 --> 00:30:36.970
He says, oh, Timothy, guard, preserve, keep from

00:30:36.970 --> 00:30:41.519
being snatched away. The deposit entrusted to

00:30:41.519 --> 00:30:43.960
you. What deposit? The deposit of the gospel.

00:30:44.160 --> 00:30:47.380
The deposit of the truth of God's word. The deposit

00:30:47.380 --> 00:30:51.039
of sound doctrine. Timothy, this has been entrusted

00:30:51.039 --> 00:30:55.220
to you as a pastor. Are you going to let it be

00:30:55.220 --> 00:31:00.829
snatched away? I will not. I will not. I will

00:31:00.829 --> 00:31:02.569
preach the full counsel of God's word, and I

00:31:02.569 --> 00:31:05.910
will preach the gospels in its entirety, and

00:31:05.910 --> 00:31:08.430
I will call you to obedience and into a holy

00:31:08.430 --> 00:31:10.650
life. That's what godly men should be doing.

00:31:10.930 --> 00:31:14.289
In the same way that Paul urges Timothy to guard,

00:31:14.470 --> 00:31:17.250
to keep from being snatched away, the deposit

00:31:17.250 --> 00:31:20.869
entrusted to him. The best way that we as men

00:31:20.869 --> 00:31:23.970
of God can do this is to avoid irreverent babble

00:31:23.970 --> 00:31:28.609
and contradictions of what is falsely called

00:31:28.609 --> 00:31:32.500
knowledge. that we speak against the false, and

00:31:32.500 --> 00:31:35.420
that we speak the truth of sound doctrine. That

00:31:35.420 --> 00:31:38.279
is our responsibility. Too many books out there.

00:31:38.539 --> 00:31:42.539
Look what it says in verse 21. For by professing

00:31:42.539 --> 00:31:46.160
these contradictions, by professing these irreverent

00:31:46.160 --> 00:31:50.079
babbles, is the idea here. For by professing

00:31:50.079 --> 00:31:52.700
it, some have swerved from the faith. Can you

00:31:52.700 --> 00:31:55.980
imagine that? They're so committed to the false

00:31:55.980 --> 00:31:58.720
doctrine and the false gospel and the prosperity

00:31:58.720 --> 00:32:02.559
gospel and the feel -good gospel that they just

00:32:02.559 --> 00:32:04.640
shipwreck their life. Their ministry is a mess.

00:32:05.119 --> 00:32:07.359
No, it's not. Look at how many people go to their

00:32:07.359 --> 00:32:09.519
church. Look at how many people are going to

00:32:09.519 --> 00:32:11.960
go to hell with them. You know what's amazing

00:32:11.960 --> 00:32:15.740
is Paul says this, right? To O Timothy, guard

00:32:15.740 --> 00:32:18.619
the deposit entrusted to you. Avoid irreverent

00:32:18.619 --> 00:32:21.400
babble, contradictions. of what is falsely called

00:32:21.400 --> 00:32:24.039
knowledge, for by professing it, some have swerved

00:32:24.039 --> 00:32:26.180
from the faith. Grace be with you. And he stops

00:32:26.180 --> 00:32:29.359
the letter. It's the end of the letter. No benediction.

00:32:29.640 --> 00:32:34.000
He just leaves Timothy there. I'm like, what's

00:32:34.000 --> 00:32:37.539
that about? Here's why I think Paul did that.

00:32:37.740 --> 00:32:39.380
Because he's like, Timothy, you need to think

00:32:39.380 --> 00:32:42.039
about these things. I don't need to give you

00:32:42.039 --> 00:32:45.960
a data boy. Real men, when they're being challenged,

00:32:46.609 --> 00:32:48.869
and exhorted, because this is what this letter

00:32:48.869 --> 00:32:52.190
is. This letter is a letter of exhortation. You

00:32:52.190 --> 00:32:54.450
don't go, oh, by the way, you're doing great.

00:32:54.829 --> 00:32:57.950
No, it's grace be with you. I pray that you can

00:32:57.950 --> 00:33:02.569
work these out. I pray that you can do what God

00:33:02.569 --> 00:33:05.170
has commanded you. Think about it. Read the letter,

00:33:05.250 --> 00:33:08.390
and then he says, grace be with you. I mean,

00:33:08.410 --> 00:33:11.190
he leaves all kinds of stuff on Timothy's lap.

00:33:11.910 --> 00:33:14.589
As a 19, 20 -year -old, this is one of the other

00:33:14.589 --> 00:33:17.339
things I wanted to share. It's sort of like when

00:33:17.339 --> 00:33:19.460
I played football. The men will get this. The

00:33:19.460 --> 00:33:22.599
women, you won't get this. It's not chauvinistic

00:33:22.599 --> 00:33:25.660
at all. Trust me. When we would go into practice

00:33:25.660 --> 00:33:28.859
or we're in a game, halftime, we go in the locker

00:33:28.859 --> 00:33:31.640
room or we sit on the sideline with the coach

00:33:31.640 --> 00:33:34.019
and we're getting our rear ends kicked. That's

00:33:34.019 --> 00:33:36.039
bad. Do you think he goes, you know what? You

00:33:36.039 --> 00:33:40.660
guys are doing great. Keep trying. No. What he

00:33:40.660 --> 00:33:44.829
says is, he says, you guys are terrible. What

00:33:44.829 --> 00:33:47.769
is wrong with you? You practice better than this.

00:33:47.910 --> 00:33:50.390
You're better than this. You should be working

00:33:50.390 --> 00:33:54.029
harder at this. What is your problem? And we

00:33:54.029 --> 00:33:57.109
go, I don't know, coach. He's like, B -men, stand

00:33:57.109 --> 00:34:01.029
up and go take the field. Now, think about that.

00:34:01.069 --> 00:34:06.269
How come men can be talked to like that? See,

00:34:06.849 --> 00:34:10.130
Donna knows. The reason why you can't talk to

00:34:10.130 --> 00:34:14.420
a woman like that, they'll be like, oh, no. They

00:34:14.420 --> 00:34:18.119
get hurt feelings. For men, it's like, yo, let's

00:34:18.119 --> 00:34:22.619
go. I'll follow a guy like that. That's what

00:34:22.619 --> 00:34:25.519
Paul's doing here. Hey, Timothy, grace be with

00:34:25.519 --> 00:34:28.460
you, bro. What are you going to do? Go do what

00:34:28.460 --> 00:34:31.699
you were told to do. That's the idea. Then he

00:34:31.699 --> 00:34:33.780
gives him a second letter, which we'll talk about

00:34:33.780 --> 00:34:37.260
after Resurrection Sunday. Okay? So what kind

00:34:37.260 --> 00:34:40.139
of men and women are you going to be? Especially

00:34:40.139 --> 00:34:42.099
the men. What kind of men are you going to be?

00:34:42.489 --> 00:34:45.489
Are you willing to out -serve, be the first,

00:34:45.690 --> 00:34:49.449
work the hardest, love God supremely, lead your

00:34:49.449 --> 00:34:52.070
families, or are we just going to continue giving

00:34:52.070 --> 00:34:54.309
up our responsibility as men and let our wives

00:34:54.309 --> 00:34:57.030
take over? How about if we invite them to partner

00:34:57.030 --> 00:34:59.809
with us? How about if we ask them to, hey, won't

00:34:59.809 --> 00:35:01.949
you come alongside me? Let's go do this together.

00:35:02.590 --> 00:35:05.489
That's what real leadership is about. Father,

00:35:05.550 --> 00:35:06.789
I want to thank you so much for your goodness

00:35:06.789 --> 00:35:09.389
and faithfulness. Thank you, Lord, for your word.

00:35:10.510 --> 00:35:13.949
Thank you that you have called us as men to guard

00:35:13.949 --> 00:35:18.289
the deposit that has been entrusted to us, to

00:35:18.289 --> 00:35:20.570
avoid irreverent babble and contradictions, but

00:35:20.570 --> 00:35:24.269
to stand firm in the word, to stand on the truth,

00:35:24.369 --> 00:35:27.590
to teach sound doctrine, even when it's difficult,

00:35:27.849 --> 00:35:30.510
even when people don't want to hear it. But you

00:35:30.510 --> 00:35:33.030
deserve all honor and glory. Help us to contend

00:35:33.030 --> 00:35:36.090
for the faith, to give you glory and honor in

00:35:36.090 --> 00:35:38.309
all that we do. We praise you and thank you in

00:35:38.309 --> 00:35:39.570
Jesus' name. Amen.
