WEBVTT

00:00:08.309 --> 00:00:11.269
Chapter 5. So we really went through quite a

00:00:11.269 --> 00:00:15.269
bit concerning how we as a church should care

00:00:15.269 --> 00:00:19.390
and to help manage and support the needs of the

00:00:19.390 --> 00:00:21.910
widow. And we clarified what the definition of

00:00:21.910 --> 00:00:25.449
a widow is. That's important. So as we finish,

00:00:25.489 --> 00:00:27.050
we're going to go through the last two verses

00:00:27.050 --> 00:00:30.390
of this chapter so we can really understand the

00:00:30.390 --> 00:00:33.070
rest of what God has to say. The rest of the

00:00:33.070 --> 00:00:37.009
chapter in verse 17 through 25 really deals with

00:00:37.009 --> 00:00:40.950
the main issue of the elder and the importance

00:00:40.950 --> 00:00:44.490
of the leadership of the elder. Now, first and

00:00:44.490 --> 00:00:46.570
foremost, there's some things I'm going to clarify

00:00:46.570 --> 00:00:49.990
in this chapter because I want you guys to make

00:00:49.990 --> 00:00:53.189
sure that you understand why Paul uses this term

00:00:53.189 --> 00:00:56.969
for some have already strayed after Satan, meaning

00:00:56.969 --> 00:00:58.869
adversary. So I'm going to clarify that and then

00:00:58.869 --> 00:01:00.659
we're going to move on, okay? So here we go.

00:01:00.939 --> 00:01:06.370
I'm going to start off in verse 8. It says, For

00:01:06.370 --> 00:01:09.890
his relatives, especially for members of his

00:01:09.890 --> 00:01:12.670
household, he has denied the faith and is worse

00:01:12.670 --> 00:01:15.790
than an unbeliever. Let a widow be enrolled if

00:01:15.790 --> 00:01:18.950
she is not less than 60 years of age, having

00:01:18.950 --> 00:01:22.069
been the wife of one husband and having a reputation

00:01:22.069 --> 00:01:26.469
for good works. If she has brought up children,

00:01:26.790 --> 00:01:29.989
has shown hospitality, has washed the feet of

00:01:29.989 --> 00:01:33.370
the saints, cared for the affliction or the afflicted,

00:01:33.390 --> 00:01:36.140
and has devoted herself to every good. work,

00:01:36.379 --> 00:01:40.420
but refuse to enroll younger widows for when

00:01:40.420 --> 00:01:43.739
their passions draw them away from Christ, they

00:01:43.739 --> 00:01:47.239
desire to marry and so incur condemnation for

00:01:47.239 --> 00:01:50.579
having abandoned their former faith. Beside that,

00:01:50.680 --> 00:01:53.640
they learn to be idlers going about from house

00:01:53.640 --> 00:01:57.359
to house and not only idlers, but also gossips

00:01:57.359 --> 00:02:00.659
and busybodies saying what they should not. So

00:02:00.659 --> 00:02:03.879
I would have younger widows marry, bear children,

00:02:04.120 --> 00:02:06.680
manage their households and give the adversary

00:02:06.680 --> 00:02:09.819
no occasion for slander, for some have already

00:02:09.819 --> 00:02:14.159
strayed after Satan. If any believing woman has

00:02:14.159 --> 00:02:17.439
relatives who are widows, let her care for them.

00:02:17.580 --> 00:02:21.139
Let the church not be burdened so that it may

00:02:21.139 --> 00:02:25.020
care for those who are truly widows. Let the

00:02:25.020 --> 00:02:28.419
elders who rule well be considered worthy of

00:02:28.419 --> 00:02:31.719
double honor, especially those who labor in preaching

00:02:31.719 --> 00:02:34.400
and teaching. For the scripture says, you shall

00:02:34.400 --> 00:02:37.060
not muzzle an ox when it treads out the grain

00:02:37.060 --> 00:02:40.580
and the laborer deserves his wages. Do not admit

00:02:40.580 --> 00:02:44.000
a charge against. an elder, except on the evidence

00:02:44.000 --> 00:02:47.039
of two or three witnesses. As for those who persist

00:02:47.039 --> 00:02:54.810
in sin, In the presence of God and of Christ

00:02:54.810 --> 00:02:58.610
Jesus and of the elect angels, I charge you to

00:02:58.610 --> 00:03:02.310
keep these rules without prejudging, doing nothing

00:03:02.310 --> 00:03:05.810
from partiality. Do not be hasty in the laying

00:03:05.810 --> 00:03:08.689
on of hands, nor take part in the sins of others.

00:03:08.870 --> 00:03:12.449
Keep yourself pure. No longer drink only water.

00:03:13.039 --> 00:03:15.319
but use a little wine for the sake of your stomach

00:03:15.319 --> 00:03:19.500
and your frequent ailments. The sins of some

00:03:19.500 --> 00:03:22.819
people are conspicuous, going before them to

00:03:22.819 --> 00:03:26.219
judgment, but the sins of others appear later.

00:03:26.379 --> 00:03:30.000
So also good works are conspicuous, and even

00:03:30.000 --> 00:03:33.800
those who are not. cannot remain hidden. So you're

00:03:33.800 --> 00:03:37.599
like, why does Paul give Timothy this long verses

00:03:37.599 --> 00:03:41.879
1 through 16 discussion and explanation of the

00:03:41.879 --> 00:03:43.520
importance of caring for the widows? And then

00:03:43.520 --> 00:03:46.460
he turns around and says, concerning you, concerning

00:03:46.460 --> 00:03:48.740
elders, this is the way it should be. I can't

00:03:48.740 --> 00:03:51.139
help but think about what it says in James chapter

00:03:51.139 --> 00:03:53.949
1 verse 27. The religion that God considers pure

00:03:53.949 --> 00:03:55.789
and faultless exists to care for the orphans

00:03:55.789 --> 00:03:57.889
and widows in their distress and to keep oneself

00:03:57.889 --> 00:04:00.310
from being polluted by the world. What you see

00:04:00.310 --> 00:04:03.069
is the man who lives rightly, who's living a

00:04:03.069 --> 00:04:05.849
holy life, who's doing the work of God, don't

00:04:05.849 --> 00:04:08.789
hold him back from doing that. But you as an

00:04:08.789 --> 00:04:11.650
elder must live right. That's what this means.

00:04:11.889 --> 00:04:13.669
So I'm going to give you some clarity on some

00:04:13.669 --> 00:04:17.029
things here. First, let's go up to verse 15 to

00:04:17.029 --> 00:04:20.370
16 and we'll finish the widow. Continue from

00:04:20.370 --> 00:04:22.910
last week. Godly leaders manage the care of the

00:04:22.910 --> 00:04:26.470
widows and purpose to exhort them to cling to

00:04:26.470 --> 00:04:29.290
Christ. Father of the fatherless, protector of

00:04:29.290 --> 00:04:32.709
the widows is God in his holy habitation. We

00:04:32.709 --> 00:04:36.310
as the church and as elders have a responsibility

00:04:36.310 --> 00:04:41.240
to care and exhort those widows. To cling to

00:04:41.240 --> 00:04:44.660
Christ. Now, in verse 15, though, it says something

00:04:44.660 --> 00:04:47.819
quite interesting. For some have already strayed

00:04:47.819 --> 00:04:51.420
after Satan. Now, context means everything. I've

00:04:51.420 --> 00:04:55.079
talked quite a bit about this particular importance

00:04:55.079 --> 00:04:58.100
of hermeneutics and why we use scripture upon

00:04:58.100 --> 00:05:01.100
scripture and context upon context. And why would

00:05:01.100 --> 00:05:05.899
Paul, all of a sudden, in verse 14, say one thing

00:05:05.899 --> 00:05:08.759
concerning adversary and then turn around and

00:05:08.759 --> 00:05:12.350
use the term Satan? in verse 15. Very interesting.

00:05:12.829 --> 00:05:15.850
Contextually, here's what it means. So I would

00:05:15.850 --> 00:05:18.389
have younger widows marry and bear children and

00:05:18.389 --> 00:05:20.449
manage their households and give the adversary

00:05:20.449 --> 00:05:24.029
no occasion to slander. See, the adversaries

00:05:24.029 --> 00:05:29.370
of God love to slander. Why? Why do they slander?

00:05:29.490 --> 00:05:34.040
Why specifically these women? who have lost their

00:05:34.040 --> 00:05:37.240
husband, who have no children, who are young

00:05:37.240 --> 00:05:40.500
widows and have lost the man they love. Why?

00:05:40.819 --> 00:05:44.660
Well, because in context, when you go up to verse

00:05:44.660 --> 00:05:48.579
11, he explains to you why they should marry

00:05:48.579 --> 00:05:51.199
and why they should bear children, why they should

00:05:51.199 --> 00:05:53.740
manage their own households and learn to manage

00:05:53.740 --> 00:05:56.639
a household. It's because if they don't, they

00:05:56.639 --> 00:05:58.420
become busybodies. Look what it says in verse

00:05:58.420 --> 00:06:02.319
11. But refuse to enroll younger widows. For

00:06:02.319 --> 00:06:05.019
when their passions draw them away from Christ,

00:06:05.259 --> 00:06:10.000
they desire to marry and so incur condemnation

00:06:10.000 --> 00:06:13.339
for having abandoned the former faith. Look what

00:06:13.339 --> 00:06:15.819
it says in 13. Besides that, they learn to be

00:06:15.819 --> 00:06:19.259
idlers, going about from house to house, and

00:06:19.259 --> 00:06:22.339
not only idlers, but also gossips and busybodies,

00:06:22.480 --> 00:06:25.759
and saying, what they should not say. In other

00:06:25.759 --> 00:06:28.040
words, the point is, when they're busy doing

00:06:28.040 --> 00:06:30.060
the thing they're not supposed to be doing, if

00:06:30.060 --> 00:06:32.439
they're really not clinging to Christ, if they're

00:06:32.439 --> 00:06:36.060
finding a reason not to live a life as honoring

00:06:36.060 --> 00:06:40.079
to Christ and to unite with a godly man, they're

00:06:40.079 --> 00:06:42.600
just quick to marry anybody, they end up becoming

00:06:42.600 --> 00:06:46.500
gossips and busybodies, and so the adversaries

00:06:46.500 --> 00:06:50.660
have an occasion to slander them. You see, they'll

00:06:50.660 --> 00:06:53.139
say, see this girl, she goes to this church.

00:06:53.600 --> 00:06:56.360
And if this is what this church really teaches,

00:06:56.480 --> 00:06:59.560
is it a good church? That's the idea here. They're

00:06:59.560 --> 00:07:02.019
not living above reproach. And so they bring

00:07:02.019 --> 00:07:05.100
shame on the name of Christ. Now, when we see

00:07:05.100 --> 00:07:08.620
this and we understand in verse 15, for some

00:07:08.620 --> 00:07:13.899
have already strayed into adversary or after

00:07:13.899 --> 00:07:17.279
the adversary. Because the word satanas means

00:07:17.279 --> 00:07:20.720
adversary. So if he says, don't give the adversary

00:07:20.720 --> 00:07:23.259
an occasion. And then he turns around, but some

00:07:23.259 --> 00:07:25.500
of these women already have. That's what it means.

00:07:25.779 --> 00:07:28.319
Literally what it means. But we think because

00:07:28.319 --> 00:07:31.439
the word Satan's there and it's capital S, that

00:07:31.439 --> 00:07:34.339
it doesn't mean adversary. When in reality, the

00:07:34.339 --> 00:07:39.259
Greek is clear, satanas means adversary. So contextually,

00:07:39.339 --> 00:07:43.540
we know that women who do not honor God with

00:07:43.540 --> 00:07:45.620
their bodies, that are busy doing things they

00:07:45.620 --> 00:07:47.759
shouldn't do, that they've lost their husband

00:07:47.759 --> 00:07:50.079
and are finding a reason to live lasciviously.

00:07:50.730 --> 00:07:53.529
They bring slander upon the name of Christ and

00:07:53.529 --> 00:07:55.550
upon his church. How many of you guys have heard

00:07:55.550 --> 00:07:59.350
the term, hey, why don't you go to church? I

00:07:59.350 --> 00:08:01.870
got church hurt. It's the one thing I hate the

00:08:01.870 --> 00:08:04.709
most about this modern day of what we would call

00:08:04.709 --> 00:08:07.990
American church is this definition of church

00:08:07.990 --> 00:08:12.569
hurt. They probably receive more hurt from their

00:08:12.569 --> 00:08:15.029
personal family than they've ever received from

00:08:15.029 --> 00:08:18.170
a church. But it's the excuse. They got to blame

00:08:18.170 --> 00:08:20.779
somebody. If they can't blame the devil, They

00:08:20.779 --> 00:08:24.600
blame the church instead of blaming themselves.

00:08:25.660 --> 00:08:30.319
And so verse 16, if any believing woman has relatives

00:08:30.319 --> 00:08:34.539
who are widows, let her care for them. Why? If

00:08:34.539 --> 00:08:37.179
there's a woman who believes in Christ, who is

00:08:37.179 --> 00:08:40.559
in the church, who is capable, who has the ability

00:08:40.559 --> 00:08:44.399
to care, feed, support, train, walk alongside

00:08:44.399 --> 00:08:47.179
these women, they should. This is one of the

00:08:47.179 --> 00:08:50.460
important reasons why we are Continually striving

00:08:50.460 --> 00:08:55.320
for women in ministry. Man cannot effectively

00:08:55.320 --> 00:09:00.200
support women in women things. We're ineffective.

00:09:00.460 --> 00:09:03.940
If we were effective, God would have no need

00:09:03.940 --> 00:09:08.279
to give us a helper who is fit for us. He needed

00:09:08.279 --> 00:09:11.720
a helper. That is one of the amazing gifts of

00:09:11.720 --> 00:09:15.159
the woman to the man. We don't live life alone.

00:09:15.500 --> 00:09:18.419
We don't live life in a vacuum. We live together.

00:09:19.070 --> 00:09:22.889
And she finds her purpose in fulfilling who she

00:09:22.889 --> 00:09:27.169
is, the nurturer, the life giver. That is a woman,

00:09:27.350 --> 00:09:31.070
the life giver. So women, if we know we have

00:09:31.070 --> 00:09:34.769
women who need support as part of the body of

00:09:34.769 --> 00:09:37.950
Christ, come alongside them and help them, which

00:09:37.950 --> 00:09:41.149
we are doing. I can tell you that. Let the church

00:09:41.149 --> 00:09:44.470
not be burdened so that it may care for those

00:09:44.470 --> 00:09:47.990
who are truly widows. In other words, widows

00:09:47.990 --> 00:09:51.860
who cannot. They have no children. They're gone.

00:09:52.100 --> 00:09:56.120
They have no husband. They're gone. She is left

00:09:56.120 --> 00:10:00.220
alone after giving her entire life to good works

00:10:00.220 --> 00:10:04.059
and to care and to washing of feet. This woman,

00:10:04.200 --> 00:10:07.100
truly barren, truly without care and support,

00:10:07.320 --> 00:10:11.100
like a city with no inhabitants. Now we can move

00:10:11.100 --> 00:10:13.740
on to the next part of this chapter. So I hope

00:10:13.740 --> 00:10:15.820
you guys have a clear understanding of the importance

00:10:15.820 --> 00:10:19.019
of what we must do as a church for the widow.

00:10:19.100 --> 00:10:21.279
What you do for the least of these, you do for

00:10:21.279 --> 00:10:24.820
me. Lastly, this chapter, godly leaders must

00:10:24.820 --> 00:10:28.940
live consistently for all to see. Only let your

00:10:28.940 --> 00:10:31.320
manner of life be worthy of the gospel of Christ,

00:10:31.500 --> 00:10:34.460
so that whether I come to see you or am absent,

00:10:34.580 --> 00:10:38.000
I may hear of you that you are standing firm

00:10:38.000 --> 00:10:41.080
in one spirit, with one mind, striving side by

00:10:41.080 --> 00:10:43.919
side for the faith of the gospel. Philippians

00:10:43.919 --> 00:10:47.399
1 .27. I use this because it's important to understand

00:10:47.399 --> 00:10:51.039
that we must live in a way that is worthy, live

00:10:51.039 --> 00:10:53.559
a life that is worthy of the gospel of Christ.

00:10:53.659 --> 00:10:56.539
As pastors and as elders, there is no greater

00:10:56.539 --> 00:11:02.070
calling. For any man, all men of God must live

00:11:02.070 --> 00:11:05.190
in this way. Now, look what it says in verse

00:11:05.190 --> 00:11:09.230
17. Let the elders who rule well be considered

00:11:09.230 --> 00:11:13.529
worthy of double honor, respect, and reverence.

00:11:13.690 --> 00:11:16.350
Now, many would say, you know, pastor, you know,

00:11:16.350 --> 00:11:18.250
you're going to be talking about like money and

00:11:18.250 --> 00:11:21.980
stuff here. Should you do that? Yes. I don't

00:11:21.980 --> 00:11:23.559
need your money. You guys take good care of me.

00:11:23.600 --> 00:11:25.519
This isn't the issue here. It's the attitude

00:11:25.519 --> 00:11:28.039
by which you care for your elders. And I want

00:11:28.039 --> 00:11:30.159
you to see that here. And as a church, we must

00:11:30.159 --> 00:11:33.860
live in such a way that we honor the elders,

00:11:33.980 --> 00:11:37.899
the pastors who care and oversee you. That's

00:11:37.899 --> 00:11:41.559
what he says here. Let the elders who rule, elders,

00:11:41.740 --> 00:11:44.779
you see that, who rule be considered worthy of

00:11:44.779 --> 00:11:49.429
double respect, double. especially those who

00:11:49.429 --> 00:11:54.070
exhaust themselves, who get to the point of weariness

00:11:54.070 --> 00:11:58.409
in preaching and teaching. Those men you must

00:11:58.409 --> 00:12:02.289
care, watch, be worthy of, double honor. Those

00:12:02.289 --> 00:12:05.090
men, not only your elders, but the men especially

00:12:05.090 --> 00:12:08.570
that exhaust themselves on your behalf in preaching

00:12:08.570 --> 00:12:10.629
and teaching. For the scripture says you shall

00:12:10.629 --> 00:12:13.480
not muzzle. You must not close the mouth of an

00:12:13.480 --> 00:12:15.820
ox when it treads out the grain. There's two

00:12:15.820 --> 00:12:19.179
reasons why you don't take the ox and shut his

00:12:19.179 --> 00:12:22.539
mouth while he's busy pulling and harvesting

00:12:22.539 --> 00:12:27.019
for you to eat. So this ox, he's out in the cornfields,

00:12:27.019 --> 00:12:29.539
and he's ripping the corn down so you guys can

00:12:29.539 --> 00:12:32.659
eat, and you muzzle him. One, close an ox mouth.

00:12:32.779 --> 00:12:34.580
When he's busy pulling, he gets tired faster.

00:12:34.860 --> 00:12:37.169
Don't hold the passer down. To the point that

00:12:37.169 --> 00:12:39.389
you muscle him because you'll exhaust him quicker.

00:12:39.549 --> 00:12:41.389
And you wonder why. Do you know what the average

00:12:41.389 --> 00:12:44.970
length of a pastor in a church is in America?

00:12:45.549 --> 00:12:48.529
Five years. Two reasons. The man doesn't know

00:12:48.529 --> 00:12:50.730
how to manage his time. And the church doesn't

00:12:50.730 --> 00:12:52.529
take good care of his pastor, of her pastor.

00:12:52.690 --> 00:12:54.850
And one of the things that's special about our

00:12:54.850 --> 00:12:57.110
church is you guys do take good care of me. And

00:12:57.110 --> 00:12:59.490
that's why in June, I'll be away for 30 days.

00:12:59.629 --> 00:13:02.230
I have my sabbatical coming. Every three years,

00:13:02.250 --> 00:13:04.570
I get 30 days. That was part of the discussion,

00:13:04.769 --> 00:13:07.450
and that was important. And Ben will tell you,

00:13:07.490 --> 00:13:10.269
do I have a choice? I do not have a choice. That's

00:13:10.269 --> 00:13:12.649
accountability, elder to elder. That's what we

00:13:12.649 --> 00:13:15.110
do. So you don't muzzle the ox. You know the

00:13:15.110 --> 00:13:17.149
second reason why you don't muzzle the ox? You

00:13:17.149 --> 00:13:19.370
know what the ox would do when he's busy pulling?

00:13:19.529 --> 00:13:21.750
He would eat whatever would drop. That would

00:13:21.750 --> 00:13:24.850
be his nourishment. He would work longer and

00:13:24.850 --> 00:13:27.370
have more energy to work because he's able to

00:13:27.370 --> 00:13:30.350
eat the corn that drops that they don't pick

00:13:30.350 --> 00:13:33.340
up. Isn't that interesting? You got to let the

00:13:33.340 --> 00:13:37.620
man work. Don't muzzle him. Let him get nourishment.

00:13:38.000 --> 00:13:41.240
Let him get good oxygen in him. Let him walk

00:13:41.240 --> 00:13:44.919
and work hard. Do all that you can to help support

00:13:44.919 --> 00:13:47.799
him so that he continues to pool. That's the

00:13:47.799 --> 00:13:51.019
idea. The second, it says, and the laborer deserves

00:13:51.019 --> 00:13:53.700
his wages. In other words, this word deserves

00:13:53.700 --> 00:13:56.580
is the understanding of equal in value. The man

00:13:56.580 --> 00:13:59.220
should not be paid more than he's worth. So I'm

00:13:59.220 --> 00:14:00.759
going to make this real clear. There should be

00:14:00.759 --> 00:14:04.440
no pastor getting paid a million dollars. It

00:14:04.440 --> 00:14:06.799
doesn't matter if he has 10 ,000 people in that

00:14:06.799 --> 00:14:09.940
church. It's impossible to pastor 10 ,000 people.

00:14:10.179 --> 00:14:12.700
You know what he does with 10 ,000 people? Stands

00:14:12.700 --> 00:14:14.419
behind the pulpit and preaches, and that's all

00:14:14.419 --> 00:14:17.059
he does. Because you can't pastor 10 ,000 people.

00:14:17.379 --> 00:14:20.000
Now, that being said, I've just offended all

00:14:20.000 --> 00:14:25.940
of the megachurch pastors. Don't care. I really

00:14:25.940 --> 00:14:28.580
don't. You better find something else to do,

00:14:28.659 --> 00:14:33.009
right? So here's the point. A man is equal to

00:14:33.009 --> 00:14:35.269
the value of his work. That's what he deserves.

00:14:35.529 --> 00:14:38.049
He deserves no more, and he deserves no less.

00:14:38.210 --> 00:14:41.320
If he gives you less, he's got to go. That's

00:14:41.320 --> 00:14:43.500
the point. If the man is giving you good word,

00:14:43.580 --> 00:14:46.000
he's preaching and teaching is really good, he's

00:14:46.000 --> 00:14:49.120
worthy double of the honor. If he's an elder

00:14:49.120 --> 00:14:51.480
of the church, like we have here, we have several

00:14:51.480 --> 00:14:53.779
elders, they are worthy of double honor. And

00:14:53.779 --> 00:14:56.899
you take care of the man that God has placed

00:14:56.899 --> 00:14:59.240
over you or the men that God has placed over

00:14:59.240 --> 00:15:01.740
you because it's the right thing to do. They're

00:15:01.740 --> 00:15:05.899
equal in value of the work they do. No more,

00:15:05.940 --> 00:15:10.289
no less. And this is what it says. Next, do not

00:15:10.289 --> 00:15:13.350
admit a charge against an elder except on the

00:15:13.350 --> 00:15:15.509
evidence of two or three witnesses. In other

00:15:15.509 --> 00:15:18.049
words, if you feel like an elder has done something

00:15:18.049 --> 00:15:23.309
wrong, do not charge him unless you have an absolute

00:15:23.309 --> 00:15:26.690
proof that he is guilty. Turn to Deuteronomy

00:15:26.690 --> 00:15:29.269
chapter 19, verse 15. And this is where this

00:15:29.269 --> 00:15:33.629
comes from. A single witness shall not suffice

00:15:33.629 --> 00:15:36.710
against a person for any crime. Do you hear that?

00:15:36.809 --> 00:15:40.120
In Deuteronomy, it says, If someone comes to

00:15:40.120 --> 00:15:44.100
you concerning an individual, a judge, concerning

00:15:44.100 --> 00:15:47.259
an individual, and he comes alone, not good enough.

00:15:47.539 --> 00:15:49.779
I wonder what our legal system would look like

00:15:49.779 --> 00:15:52.919
if we actually had witnesses, real true witnesses.

00:15:53.279 --> 00:15:56.759
Too many men, too many women have been accused

00:15:56.759 --> 00:16:00.659
of a crime based on a witness. One person, not

00:16:00.659 --> 00:16:03.659
two or three. So it says, a single witness shall

00:16:03.659 --> 00:16:07.840
not suffice against a person for any crime. or

00:16:07.840 --> 00:16:11.259
for any wrong in connection with any offense

00:16:11.259 --> 00:16:14.679
that he has committed. Do you see that? This

00:16:14.679 --> 00:16:18.179
is God's law. This isn't man's law. God says

00:16:18.179 --> 00:16:19.980
this is the way it should be. As a matter of

00:16:19.980 --> 00:16:22.379
fact, our Constitution would call that circumstantial

00:16:22.379 --> 00:16:25.139
evidence. Only on the evidence of two or three

00:16:25.139 --> 00:16:28.340
witnesses shall a charge be established. So can

00:16:28.340 --> 00:16:31.059
you imagine if you're a pastor and somebody just

00:16:31.059 --> 00:16:34.720
doesn't like you? They come to the elders and

00:16:34.720 --> 00:16:37.159
they say something about that pastor. And all

00:16:37.159 --> 00:16:39.500
of a sudden, a whole entire church split happens

00:16:39.500 --> 00:16:43.080
over an accusation of one man or one woman. Not

00:16:43.080 --> 00:16:45.919
sufficient here. Biblically, the eldership should

00:16:45.919 --> 00:16:49.100
say, do you have another witness? No, then we

00:16:49.100 --> 00:16:51.600
can't help you. If there is a wrong, then you

00:16:51.600 --> 00:16:53.960
need proof. And if you have proof, then you need

00:16:53.960 --> 00:16:57.440
to show that proof. That's important. Why? It

00:16:57.440 --> 00:17:02.240
protects the church from false accusations. That's

00:17:02.240 --> 00:17:04.849
the point. Not saying that that person didn't

00:17:04.849 --> 00:17:07.309
do something wrong, but it protects the church.

00:17:07.650 --> 00:17:10.329
That's the point. Look what it says next, though.

00:17:10.549 --> 00:17:13.450
Notice right after he says this, in verse 20,

00:17:13.730 --> 00:17:15.710
he says something that's quite remarkable. He

00:17:15.710 --> 00:17:18.750
says, as for those who persist in sin, rebuke

00:17:18.750 --> 00:17:21.269
them in the presence of all so that the rest

00:17:21.269 --> 00:17:24.170
may stand in fear. It's not like this pastor

00:17:24.170 --> 00:17:27.470
or elder hasn't done something wrong. Because

00:17:27.470 --> 00:17:30.130
what we end up reading at the end of the chapter,

00:17:30.369 --> 00:17:34.269
verse 24, is the sins of some people are conspicuous,

00:17:34.269 --> 00:17:38.670
going before them to judgment. The sin will come

00:17:38.670 --> 00:17:42.049
out, and you will be vindicated. Just do it the

00:17:42.049 --> 00:17:45.509
right way to protect the church. Now, that being

00:17:45.509 --> 00:17:49.650
said, let's keep reading. So if this person persists,

00:17:49.650 --> 00:17:52.990
continues to live in sin, rebuke them in the

00:17:52.990 --> 00:17:54.849
presence of everyone, in the presence of all,

00:17:54.950 --> 00:17:58.369
so that the rest... of the congregation may stand

00:17:58.369 --> 00:18:02.430
in fear, especially the elders. No elder is above

00:18:02.430 --> 00:18:05.529
God's word. You've heard this. No one is above

00:18:05.529 --> 00:18:10.750
the law. Now, in the presence of God and of Christ

00:18:10.750 --> 00:18:13.910
Jesus and of the elect messengers, that word

00:18:13.910 --> 00:18:18.029
is angels, I charge you to keep these rules without

00:18:18.029 --> 00:18:21.710
prejudging. Do nothing from partiality. In other

00:18:21.710 --> 00:18:25.880
words, you, Timothy, must keep these rules. with

00:18:25.880 --> 00:18:30.640
no partiality, and not presuming something that's

00:18:30.640 --> 00:18:33.279
not there. So in the same way that someone must

00:18:33.279 --> 00:18:36.500
come if they're going to bring a charge against

00:18:36.500 --> 00:18:38.799
an elder, must have two or three witnesses, you,

00:18:38.980 --> 00:18:43.400
Timothy, must not use these rules in a way that

00:18:43.400 --> 00:18:46.519
would bring judgment or prejudgment upon someone

00:18:46.519 --> 00:18:50.019
because you have favoritism over another. This

00:18:50.019 --> 00:18:53.150
happens a lot in churches. Why? Because there

00:18:53.150 --> 00:18:57.250
are pastors who will build up a consensus. That's

00:18:57.250 --> 00:19:00.009
why churches run with deacon boards instead of

00:19:00.009 --> 00:19:02.789
elderships. Deacons run the house. Why? Because

00:19:02.789 --> 00:19:05.430
the senior pastor can manipulate and control,

00:19:05.549 --> 00:19:08.190
since he's the one of authority, over the deacons.

00:19:08.390 --> 00:19:11.369
But if he has elders, men that he is equal to

00:19:11.369 --> 00:19:14.549
in authority, differ in responsibility, he doesn't

00:19:14.549 --> 00:19:17.190
like that. You see, there's something very important.

00:19:17.269 --> 00:19:19.609
There's a reason why. It's because God's economy

00:19:19.609 --> 00:19:22.920
is not a democracy. God's economy... is a theocracy.

00:19:23.160 --> 00:19:25.859
He chooses who will lead, and he puts them there.

00:19:26.000 --> 00:19:28.960
That's a theocracy. Interesting. What's the most

00:19:28.960 --> 00:19:31.720
common word we use today? Every nation wants

00:19:31.720 --> 00:19:36.339
to be a democracy. Do you know what the last

00:19:36.339 --> 00:19:39.880
empire was who added democracy? Do you guys know?

00:19:40.079 --> 00:19:44.099
Called Rome. Rome was the last true democracy.

00:19:44.480 --> 00:19:47.180
And what happened to Rome? It went away. Oh,

00:19:47.200 --> 00:19:49.880
no, it did not. Rome looked like it had a lethal

00:19:49.880 --> 00:19:53.640
death shot. But Rome is alive and well today

00:19:53.640 --> 00:19:58.240
in the democracy of the world. Rome is risen.

00:19:58.359 --> 00:20:00.599
And if you don't think it's risen, just look

00:20:00.599 --> 00:20:03.079
at Ukraine and all of the other nations that

00:20:03.079 --> 00:20:06.339
are becoming democracies. Democracies are rule

00:20:06.339 --> 00:20:10.119
without God. Man rules man. God has no rule.

00:20:10.259 --> 00:20:13.059
I hope you see that. It's a little clue for you

00:20:13.059 --> 00:20:15.680
Revelation people who are going through Revelation

00:20:15.680 --> 00:20:19.359
with me. Rome is alive. The head that was wounded

00:20:19.359 --> 00:20:23.450
is busy. This day. That being said, why should

00:20:23.450 --> 00:20:28.349
we be careful? Because we represent a king. And

00:20:28.349 --> 00:20:33.210
that king has placed upon us as stewards. What's

00:20:33.210 --> 00:20:35.210
the word I want to look for? A governorship.

00:20:35.410 --> 00:20:38.849
We have the responsibility to answer to the king

00:20:38.849 --> 00:20:42.150
for the care and the provision and the protection

00:20:42.150 --> 00:20:45.569
of his people. We do what the king says. We don't

00:20:45.569 --> 00:20:48.630
do what we think is best. God tells us what is

00:20:48.630 --> 00:20:51.930
best. And in doing so, he says this, verse 22,

00:20:52.170 --> 00:20:56.309
do not be hasty in laying on of hands, nor take

00:20:56.309 --> 00:21:00.289
part in the sins of others. Keep yourself pure.

00:21:00.470 --> 00:21:05.609
Again, as men of God, we are to be different.

00:21:05.670 --> 00:21:09.630
We must live consistently, not perfectly, because

00:21:09.630 --> 00:21:13.529
we are going to fail consistently. Our striving

00:21:13.529 --> 00:21:16.269
is to be perfect because he is perfect. We strive

00:21:16.269 --> 00:21:19.230
to be holy because he is holy. But either way,

00:21:19.230 --> 00:21:23.309
we must purpose to keep ourselves pure. In other

00:21:23.309 --> 00:21:25.529
words, we don't defile ourselves with things

00:21:25.529 --> 00:21:29.250
that we know defile. And we don't be hasty laying

00:21:29.250 --> 00:21:32.609
hands on those and giving them authority by which

00:21:32.609 --> 00:21:34.710
they haven't suffered long enough. What do I

00:21:34.710 --> 00:21:37.009
mean by suffer? They haven't put the time in

00:21:37.009 --> 00:21:39.480
and the work. They haven't struggled. We have

00:21:39.480 --> 00:21:41.660
too many pastors that want the notoriety of being

00:21:41.660 --> 00:21:43.880
a pastor, but they don't want the work to put

00:21:43.880 --> 00:21:47.000
in. It's interesting. That's what Paul's dealing

00:21:47.000 --> 00:21:48.640
with here. You know what pastors want today?

00:21:48.839 --> 00:21:52.599
They want Harleys parked on the stage or fast

00:21:52.599 --> 00:21:55.900
cars and tell you stories about how wonderful

00:21:55.900 --> 00:21:59.660
you are and that God has made you awesome. When

00:21:59.660 --> 00:22:02.519
in reality, we should be striving and driving

00:22:02.519 --> 00:22:05.539
God's people to be holy, to live and honor him

00:22:05.539 --> 00:22:08.059
in everything we do. To understand the stewardship

00:22:08.059 --> 00:22:11.460
by which God has given us as elders to care and

00:22:11.460 --> 00:22:15.019
walk alongside the hurting. So, verse 24, the

00:22:15.019 --> 00:22:17.480
sins of some people are conspicuous. The word

00:22:17.480 --> 00:22:21.039
conspicuous means to be openly evident. The sins

00:22:21.039 --> 00:22:23.480
of some people are openly evident, going before

00:22:23.480 --> 00:22:26.680
them to judgment. But the sins of others appear

00:22:26.680 --> 00:22:30.200
later. They come as they walk. They follow after

00:22:30.200 --> 00:22:33.960
them. What's that saying? Your sin will find

00:22:33.960 --> 00:22:39.720
you out. And so, verse 25, so also good works

00:22:39.720 --> 00:22:42.980
are conspicuous. They're openly evident. And

00:22:42.980 --> 00:22:45.920
even those that are not cannot remain unhidden.

00:22:46.019 --> 00:22:48.559
Even the good works that God's people do will

00:22:48.559 --> 00:22:51.680
eventually be out for everyone to see. Why? Because

00:22:51.680 --> 00:22:55.099
God will get the glory. God doesn't need our

00:22:55.099 --> 00:22:58.059
glory as we read. God receives glory because

00:22:58.059 --> 00:23:00.480
he is glorious. That being said, here's the last

00:23:00.480 --> 00:23:03.200
statement I'm going to give to the elders, to

00:23:03.200 --> 00:23:06.099
pastors. I know they feel uncomfortable with

00:23:06.099 --> 00:23:07.980
that term, but that's what they are. And also

00:23:07.980 --> 00:23:10.940
to the men being the pastor of your house. I

00:23:10.940 --> 00:23:13.799
think we can use this principally as fathers.

00:23:14.119 --> 00:23:16.019
And I want you to understand that, even though

00:23:16.019 --> 00:23:18.019
this is talking specifically about overseers.

00:23:18.240 --> 00:23:21.440
In principle, as fathers, you can apply these

00:23:21.440 --> 00:23:24.480
things to you too. Therefore, I testify, Acts

00:23:24.480 --> 00:23:28.000
20, 26 through 31. Therefore, I testify to you

00:23:28.000 --> 00:23:30.119
this day that I am innocent of the blood of all.

00:23:30.460 --> 00:23:32.920
Paul's saying this. For I did not shrink from

00:23:32.920 --> 00:23:35.619
declaring to you the whole counsel of God. The

00:23:35.619 --> 00:23:38.359
whole counsel. I don't get the choice of what

00:23:38.359 --> 00:23:42.180
I preach or, well, let me say it this way. I

00:23:42.180 --> 00:23:44.980
get the choice of preaching what book I think

00:23:44.980 --> 00:23:47.660
we could preach or talk about. I don't get the

00:23:47.660 --> 00:23:50.900
choice of how God determines and demands and

00:23:50.900 --> 00:23:53.660
commands for me to teach it. I either teach the

00:23:53.660 --> 00:23:55.900
whole thing or I shouldn't teach. That's the

00:23:55.900 --> 00:23:59.039
idea. I don't shrink. From declaring to you the

00:23:59.039 --> 00:24:01.859
whole counsel of God, Paul says. And neither

00:24:01.859 --> 00:24:04.740
should we as pastors. If you're shrinking to

00:24:04.740 --> 00:24:07.019
declare the whole counsel of God, then you shouldn't

00:24:07.019 --> 00:24:09.759
be a pastor. Pay careful attention to yourselves

00:24:09.759 --> 00:24:14.599
and to all the flock. Pay attention. Watch. Keep

00:24:14.599 --> 00:24:17.660
an eye out for yourself. That you're not pulled

00:24:17.660 --> 00:24:21.799
away. And to the entire flock that God has entrusted

00:24:21.799 --> 00:24:24.660
to you. In which the Holy Spirit has made you

00:24:24.660 --> 00:24:27.630
overseer. Don't want you to hear that. Pastors

00:24:27.630 --> 00:24:30.650
don't choose to be pastors. Pastors are called

00:24:30.650 --> 00:24:34.910
to be pastors. It is a God -given call to be

00:24:34.910 --> 00:24:38.410
an elder. The Holy Spirit has made you the overseer

00:24:38.410 --> 00:24:41.910
to care for the church of God. Church, assembly,

00:24:42.150 --> 00:24:47.109
assembly, family. God has made you the caregiver

00:24:47.109 --> 00:24:52.230
of his family. Not yours, his. You just happen

00:24:52.230 --> 00:24:54.470
to be a part of that family. And he's giving

00:24:54.470 --> 00:24:57.170
you now the responsibility of stewarding that

00:24:57.170 --> 00:25:00.990
family. Do you hear that, dads? Now, look what

00:25:00.990 --> 00:25:03.529
it says next. Holy Spirit made you overseers

00:25:03.529 --> 00:25:06.549
to care for the church of God, which he, Christ,

00:25:06.670 --> 00:25:10.309
obtained with his own blood. The payment for

00:25:10.309 --> 00:25:14.349
the church is his life. That's the idea here.

00:25:14.569 --> 00:25:17.789
Now do you see why Paul tells Timothy these things

00:25:17.789 --> 00:25:21.910
in chapter 5? We belong to the family. The family

00:25:21.910 --> 00:25:25.099
does not belong to me. I am part of that family.

00:25:25.359 --> 00:25:29.059
It's God's. He paid for her. I know that after

00:25:29.059 --> 00:25:31.259
my departure, fierce wolves will come in among

00:25:31.259 --> 00:25:34.019
you. Now we know why he says, pay careful attention

00:25:34.019 --> 00:25:36.660
to all the flock and to yourself, because there

00:25:36.660 --> 00:25:39.900
will be wolves that will come in and will not

00:25:39.900 --> 00:25:42.500
spare the flock. I know this because our church

00:25:42.500 --> 00:25:44.980
has gone through a couple of those guys many

00:25:44.980 --> 00:25:48.339
years ago, and God in his goodness and faithfulness

00:25:48.339 --> 00:25:51.359
has kept her. Lord knows I've heard some stories.

00:25:54.160 --> 00:25:56.200
And you'll be honest with you, if it wasn't for

00:25:56.200 --> 00:25:58.420
the men that God had given before the Lord has

00:25:58.420 --> 00:26:00.619
called me and my family here, you should praise

00:26:00.619 --> 00:26:03.119
God for those men. They took good care of you,

00:26:03.240 --> 00:26:06.079
good care of the church. Good job, Ben. That

00:26:06.079 --> 00:26:08.579
being said, look at what else it says. And from

00:26:08.579 --> 00:26:12.059
among you, from among your own selves will rise

00:26:12.059 --> 00:26:15.599
men speaking twisted things. There will be men

00:26:15.599 --> 00:26:18.200
who will come in as if they're believers and

00:26:18.200 --> 00:26:21.819
they will say some crazy things. They won't tell

00:26:21.819 --> 00:26:24.950
you, hey. You should read this scripture. You

00:26:24.950 --> 00:26:28.809
don't bend it all kinds of ways. You must spend

00:26:28.809 --> 00:26:33.609
time in the word. You must seek the truth of

00:26:33.609 --> 00:26:36.990
God's word. Why will they come in speaking twisted

00:26:36.990 --> 00:26:40.230
things? Because they would want to draw men away,

00:26:40.349 --> 00:26:43.730
the disciples after them. They want to make followers.

00:26:43.809 --> 00:26:46.710
They want to split the church to create their

00:26:46.710 --> 00:26:50.829
own little gathering. Now, it also says this.

00:26:51.230 --> 00:26:54.390
Therefore, be alert. As pastors, as elders, we

00:26:54.390 --> 00:26:57.390
must be alert, remembering that for three years

00:26:57.390 --> 00:27:00.450
I did not cease day and night to admonish everyone

00:27:00.450 --> 00:27:04.430
with tears. As elders, as pastors, we want to

00:27:04.430 --> 00:27:07.470
admonish you. That should be one of our greatest

00:27:07.470 --> 00:27:11.109
desires is to build you up in Jesus. We must

00:27:11.109 --> 00:27:13.410
teach the full counsel of God's word. We must

00:27:13.410 --> 00:27:15.990
pay careful attention to ourselves and the flock.

00:27:16.829 --> 00:27:20.309
Be overseers. As we care for the church, we must

00:27:20.309 --> 00:27:23.309
know that there will be people that will come

00:27:23.309 --> 00:27:26.130
in and we must pay attention. And we must make

00:27:26.130 --> 00:27:28.730
sure that even the men that are among us live

00:27:28.730 --> 00:27:32.089
rightly, not to deceive or teach things that

00:27:32.089 --> 00:27:35.089
are twisted to pull men away. The responsibility

00:27:35.089 --> 00:27:38.109
of godly leadership is to hold to the full truth

00:27:38.109 --> 00:27:40.670
of the word of God. So when you read the end

00:27:40.670 --> 00:27:43.730
of chapter 5, you understand why Paul writes

00:27:43.730 --> 00:27:46.779
this to Timothy. It is not a simple task to be

00:27:46.779 --> 00:27:49.500
a man of God to lead God's people, nor is it

00:27:49.500 --> 00:27:52.380
a simple task to be a father to lead the small

00:27:52.380 --> 00:27:55.759
flock that God has given you. So next week, Joe

00:27:55.759 --> 00:27:59.220
Cavanaugh, Karina, will be coming to share. My

00:27:59.220 --> 00:28:02.380
son is having his installation service, and I've

00:28:02.380 --> 00:28:04.519
been given the privilege to give him the pastoral

00:28:04.519 --> 00:28:07.920
charge as he is installed as an elder and officially

00:28:07.920 --> 00:28:10.240
an ordained pastor at his church. So I'm excited

00:28:10.240 --> 00:28:13.740
about that. I will be back. The 30th, by which

00:28:13.740 --> 00:28:17.579
we will start chapter 6. And excited about that.

00:28:17.740 --> 00:28:21.640
And then 6th, we'll move into, hopefully, move

00:28:21.640 --> 00:28:25.059
into 2 Timothy chapter 1. So we're going to be

00:28:25.059 --> 00:28:28.180
going through the apostolic letters probably

00:28:28.180 --> 00:28:32.859
for the next year or so into next year. So 2

00:28:32.859 --> 00:28:35.900
Timothy, Titus, 1 Peter, 2 Peter, 1 John, 2 John,

00:28:35.960 --> 00:28:39.359
3 John. That's our goal. Okay? These letters

00:28:39.359 --> 00:28:41.720
are written specifically in a way that not only

00:28:41.720 --> 00:28:44.099
as Christians we should live, but as men and

00:28:44.099 --> 00:28:45.980
women we should live. And that's why we're doing

00:28:45.980 --> 00:28:48.640
it. Biblical manhood, biblical womanhood. Okay?

00:28:49.140 --> 00:28:51.500
All right. Father, I want to thank you so much

00:28:51.500 --> 00:28:52.920
for your goodness and faithfulness. Thank you,

00:28:52.960 --> 00:28:55.299
Lord, for your word. To you be honor and glory

00:28:55.299 --> 00:28:59.099
forever. You are king and you are the head of

00:28:59.099 --> 00:29:02.539
the church and we are thankful to be your people

00:29:02.539 --> 00:29:06.500
as stewards and as shepherds and overseers of

00:29:06.500 --> 00:29:09.279
your people. Help us to be good stewards, to

00:29:09.279 --> 00:29:11.880
be wise, and to live rightly for your glory and

00:29:11.880 --> 00:29:13.799
honor. In Jesus' name, amen.
