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This is the Westminster Confession of Faith, Chapter 3, Section 1.

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One of the things I want to encourage you all, especially those who are going through

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some things, is that God has ordained all things.

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He's not the author of sin, He doesn't cause sin, but He uses it.

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And He uses everything in this earth for His glory and honor, whether we like it or not.

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But God gets the glory.

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Amen?

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So let's dive in.

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Chapter 13, we finally finished Hebrews.

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I was watching John Piper this morning, and it took him two years to go through Hebrews.

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So you might want to turn me down, get a little feedback.

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Thank you.

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Can you imagine doing the, I can.

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But we're going to do two years over a lifetime, as long as I'm alive and preaching at 92,

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by God's grace, right John?

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So anyway, let's pray.

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Father, I want to thank you for this chapter, thank you for this book.

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Thank you that we know that you never change.

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You are the same today, yesterday, and forever.

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You are God.

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And that all of the things throughout all of our history point to one person, you.

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And you point us to the Father.

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And the Spirit points us to you.

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And we are thankful that you are God, the triune.

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And in your wisdom, Lord, you've redeemed a people.

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So I pray, Lord, as we go through this chapter, we understand the way we should live, why

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we should live, and the importance of where we're going.

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To you be glory in Jesus' name.

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Amen.

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All right.

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So we're just going to start right off, okay?

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A heart committed to loving Christ is a heart committed to obeying him.

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Very important.

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I think one of the things that we have a tendency to do is we diminish the importance of obedience.

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I'm going to get loud, so I'm just letting you know.

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We think that the issue of what we should do as believers becomes legalistic.

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When in reality, true faith is obedience.

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I've said this before.

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The reality of true worship is obedience.

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That's how we worship.

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If you love me, you will obey me.

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That is the standard of love for God.

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Not that we love perfectly, but we love intentionally.

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And we purpose, through the process of sanctification, become more obedient and more like Jesus.

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So a heart committed to loving Christ is a heart committed to obeying him.

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Look carefully then how you walk, not as unwise, but as wise, making the best use of the time

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because the days are evil.

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Ephesians 5, 15 through 16.

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So in Hebrews 13, 1 through 6, clarifies this.

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It's interesting.

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Now that we're at the end of the book, I am fully convinced, and so is Matthew Henry,

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if you ever read his commentary, Paul is the writer of this book.

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When you get to chapter 13 and you read chapter 13 and you go back and you read the apostolic

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letters that Paul writes, you go, wow, this is Paul.

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I look at Paul being older in age and a possibility of Luke penning as Paul directs him.

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And you kind of know that at the end because there's a statement that Paul says kind of

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lets you know who the author is.

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And I think some scholars are hesitant to say it.

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I don't know why.

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Because even in the earliest parts of what you would consider reformed history, Paul

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was the writer.

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Anyway, that being said, verse one says, let brotherly love continue.

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Let brotherly love continue.

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He uses this word let because you, through volition, you being a believer, must determine

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to love the brotherhood.

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It's your responsibility to love one another.

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They will know you're my disciples if you have love for one another.

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You must let brotherly love continue.

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You must walk in it.

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It's not about you.

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It's about him.

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It's not about what you like or dislike.

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It's about what he wants.

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And it's important because it's difficult, especially when you're doing so many different

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things.

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Sometimes we have a tendency to forget the importance of the brotherhood and the unity

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of faith.

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And not all of us are the same.

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None of us are the same.

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We are vastly different.

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And it's important that we let our love for one another continue.

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Do not neglect to show hospitality to strangers.

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This term show hospitality to strangers literally means love to strangers.

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Do not neglect love to strangers.

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Why?

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Because you don't know who you're going to be ministering to.

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You don't know who you're going to minister to.

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One of the important things is that we have a tendency to think that we are to go out

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into the community and feed the hungry and feed the poor and take care of those who are

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in need who have less than us.

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But you know what happens?

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We neglect love for the brotherhood.

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We neglect to show hospitality to strangers who visit.

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We have a tendency to forget the family.

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And you can't, if you can't take care of the house that you're in, you're not going to

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be able to go take care of a stranger's home or help them in their way.

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It requires that you must live rightly among each other.

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Right?

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It's important.

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Scripture says that God added to their number daily.

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Not that we went out, even though we go out to preach the gospel, but God adds to the

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number of the faithful.

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So how do we balance this out?

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Well, we don't neglect to show love or to love strangers because for thereby some have

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entertained angels unaware.

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I do have a story that fits us really well.

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One day I was driving a bus for handicapped individuals, developmentally disabled individuals,

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and we went to Atlantic City.

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It's a true story.

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And so we get to Atlantic City, we're walking down the boardwalk because we got to go down

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to the Civic Center.

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And there's this gentleman who's sitting on the, and I had just started reading and studying

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this scripture.

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This gentleman is sitting on a bench, which is on the, well, it would be my left side,

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so it'd be the ocean side of the boardwalk.

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And he says, hey, do you have a dollar?

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And I was like, no, I don't have a dollar.

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It was true.

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I had a $5 bill.

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And I'm walking, I take three steps, and I get this thought in my mind, you don't know

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if that's an angel.

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I'm like, oh, there goes my lunch.

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So I turn around, I walk back to the guy, and I say, I don't have a dollar, but I do

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have $5.

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Here is yours.

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And I didn't even walk five steps, turned around, and the guy was gone.

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I'm like, there goes my $5.

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Now if you understand Atlantic City Boardwalk, it's like a 20-yard space between the stores

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and the edge where the railing is.

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There's no way that if I walked five steps, that guy could have like, I couldn't see him

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anywhere.

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He was gone.

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So I was like, okay.

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Lesson learned when a stranger says, hey, be wise, right?

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As I read to you earlier, look carefully than how you walk, not as unwise, but as wise,

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right?

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Discerning.

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You've got to discern.

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So third, remember those who are in prison, as though in prison with them.

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So how can you remember those who are in prison, who are believers in Christ, who have been

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put there because of their faith, that you also, as if you were in prison with them,

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must remember them?

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I mean, would you like to be forgotten if you were in prison?

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No.

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It's one of the things I'm thankful for about our church is we've committed during these

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last couple years to make sure that we lose none, that none are forgotten, that our deacons

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and our elders work hard, especially our deacons, to make sure that every family that God has

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assigned to us is remembered and contacted.

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And they've done a really good job at doing that.

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So thank you, deacons.

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Let since you are also, let's keep reading, and those who are mistreated, meaning those

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who are mistreated for the faith, since you are also in the body.

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In other words, if one person is suffering and one person is being persecuted, or a family

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is being persecuted for their faith and they're suffering for the faith, remember they're

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part of the body.

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We're going to feel it one day, and we do.

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Now here's one thing I think that most people don't want to talk about, and I'm just going

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to talk about it because I really don't care.

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You're like, that sounds mean.

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No, in our society, I think we've accommodated people so much that we're not willing to stand

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on what God says in his word, and I am willing to stand on that and that alone, whether

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you like it or not.

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It's not an issue of arrogance, it's an issue of genuine love for you.

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Let marriage be held in honor among all.

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All who?

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All of the family of faith.

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So I'm going to make this real clear.

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If there's a church out there that does not honor marriage between a man and a woman,

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that is not a church.

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They are not people of faith.

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I don't care what people say.

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The woman who did the inaugural prayer is not a pastor.

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She is not of the faith, and she is a lost woman.

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We're not even going to get into the issue of the responsibility of the pastor being

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a man.

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This is a blatant disregard of the truth of this one statement.

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Let marriage be held in honor among all.

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Why?

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Because next to the church, the first institution that God had created was marriage.

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It is the one institution by which God had instituted to reflect his glory and how a

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husband and wife work together and surrendering themselves to the Father, the source of all

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life, by which they proclaim God in how they live with one another.

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There's a reason why he was taken, that she was taken from the man.

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They are one flesh, bone of my bone, flesh of my flesh, is what Adam says.

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There is not an option here.

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This is not to decide whatever society says should and shouldn't be.

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Not your job to determine the sanctity of marriage.

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The reality is marriage is an institution established by God since the beginning.

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That being said, as churches and as this church, we have in our constitution and will always

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continue to honor marriage among the faithful believers of Christ.

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This is not me accommodating your desires.

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Now that being said, look what it says in the second part.

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How do we honor marriage?

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By keeping the marriage bed undefiled.

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Isn't that interesting?

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That the one place that we can show honor is how we as husband and wife live together

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and be together.

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I'm trying to be sensitive to the little ones.

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Look what it says.

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Why?

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If we do not, if the church does not honor marriage among all, if the church does not

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commit to raising up godly men and godly women to keep the marriage bed undefiled, then God

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will judge the sexually immoral and the adulterous.

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It's not an option.

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Get your house right.

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That's what God is saying here.

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It's interesting that he uses this at the end of chapter 13.

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And there was a lot going on.

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Lord knows we can absolutely read about Eli and his sons and how they didn't honor marriage

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nor did they honor the marriage bed.

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So all kinds of things we can walk down and I'm not going to get into that right now,

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but I will not and we will not as a church defile that or dishonor the institution of

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marriage, but which God has instituted.

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It is not ours.

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It is given to us to steward so that we can enjoy and work together.

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My wife is my partner.

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She is not my slave.

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Verse five says, keep your life free from the love or from love of money and be content

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with what you have.

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Keep your life free from love of money.

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Money is necessary to survive in a world that is driven by money, but I don't love money

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to the point that I stored away with the hopes that one day, because when you die, someone

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else is going to get your stuff.

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Steward the money.

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Take care of it.

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Properly use it.

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Give it when God says to give.

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Do it joyfully.

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Be content with what you have.

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Be happy for the house you have.

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And if God by some work in your life, because you have stewarded what he has had, you have

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not buried it, but you have invested it, he is giving you the opportunity to enjoy a little

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bit more, go for it.

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God is a capitalist.

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Like, how dare you?

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It's the truth.

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He owns it all.

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Everything on the earth is his.

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The cat on a thousand hills, your life, this table, the carpet that we're going to get

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rid of this year.

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It's all God's.

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He does as he pleases.

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That being said, keep your life free from the love of money and be content with what

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you have, for he has said, I will never leave you nor forsake you.

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Why would he say this?

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Because the reason why people hold on to money and the reason why people are not content

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from what they have is because they don't believe that Jesus is with them.

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If I don't have this to hold onto, one of these days, we have a fridge.

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It's in the back.

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It's dead.

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I'm throwing it away.

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Don't come to me and go, hey, we can use that.

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For what?

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A flower bed.

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I didn't think about taking the doors off.

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It's a raised flower bed.

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That might be, no, it's got to go away.

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We don't hold onto things because we can or we should.

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We hold onto things because they are necessary and that God is honored.

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I got this thing turning purple on me.

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That's cool.

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But look what it says.

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I will never leave you nor forsake you so we can confidently say, so that we can confidently

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say the Lord is my helper, my helper.

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I will not fear what can man do to me.

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When we are content, when we don't love money, when we live in a way that honors and glorifies

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him not only in our marriage, in our household, but among the people of God and as an example

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to strangers, we can say with confidence that the Lord is my helper.

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I will not fear what can man do to me.

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Nothing.

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You can take my life.

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You're not going to take me from eternity.

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This is going to die eventually anyway.

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That doesn't mean kill me.

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Because if you do, I'm going to haunt you.

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You know a pastor is a man of God by how he exemplifies Christ in the way he lives.

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Therefore, be imitators of God as beloved children and walk in love as Christ loved

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us and gave himself up for us a fragrant offering and sacrifice to God, Ephesians 5, 1 through

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2.

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Ephesians 13, 7 through 9.

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Remember your leaders, those who spoke to you the word of God.

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It's one of the things when God had called me here, I wanted to make sure that we did

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and that was to honor Doug.

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Twenty years of faithful service and preaching here.

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The issue is you're not always going to agree with me either.

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That's God's man.

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And so am I by his grace.

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You honor the leader.

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You give respect to the pastors, to the men that God has given you.

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And I want to make sure you understand this too.

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There are five, going to be five, what's up Owen?

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Five men that God has given to help shepherd you.

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They are just as much shepherds as I am, whether they like it or not.

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But they are.

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They are faithful servants to the Lord.

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And though my responsibility is far greater, that does not diminish the authority of the

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elder upon their life.

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They are called and ordained just like I am.

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And they are faithful.

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Honor that.

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Remember your leader, especially those who speak the word of God.

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Consider the outcome of their way of life and imitate their faith.

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If you have a man of God who is faithful to the word of God, who lives in a way that you

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can see Christ clearly in their life, imitate their faith.

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Jesus tells that to Timothy.

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Timothy, follow me as I follow Christ.

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Verse eight, Jesus Christ is the same yesterday, today, and forever.

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He's not going to change.

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You think God doesn't know who are the good shepherds and who are the false shepherds?

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He knows.

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He's not taking off.

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He's not like, oh my gosh, I can't believe Stephen Furtick, Joe Osteen.

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Lord knows.

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It's not the end of the world.

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It is for them.

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God will hold them accountable.

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But when you have a man of God who is faithful to the word, who lives in such a way exemplifies

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Christ, who calls out the evildoer and exposes the false teachers, is committed to teaching

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you and shepherding you and giving you what you need to continue to grow in life and godliness,

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hold on.

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Take care of them.

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And I'm not saying that because my sabbatical is coming in June.

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It's because God is faithful to you.

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He loves you.

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He's given good care.

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Look what it says here.

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In doing so, in understanding, honoring those men who lead you, here's what happens.

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Do not be led away by diverse and strange teachings.

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For it is good for the heart to be strengthened by grace, not by foods which have not benefited

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those who devote, those devoted to them.

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Here was, what the issue here was, these false teachers were saying, you must do, you can't

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eat this, you have to eat that.

333
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And there was these strange teachings and these diverse teachings of how to be a good

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Jew.

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And what the writer's saying here is, Jesus is the same.

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He hasn't changed.

337
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He's not moved by what you think you want.

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He does what he wants and what's best for you.

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And in doing so, be mindful that when you have good teachings, don't be led away from

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bad because of bad teachings.

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The old way was fleeting and temporary, but the new way, Christ, is permanent and eternal.

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Let not your hearts be troubled.

343
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Believe in God, believe also in me.

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In my Father's house are many rooms.

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If it were not so, I would have told you that I go to prepare a place for you.

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And if I go to prepare a place for you, I will come again and I will take you to myself,

347
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that where I am, you may be also, and you know the way to where I'm going.

348
00:23:12,120 --> 00:23:14,320
John 14, one through four.

349
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In Hebrews 13, 10 through 14, it says this, we have an altar.

350
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Isn't that interesting?

351
00:23:22,200 --> 00:23:26,640
What is an altar?

352
00:23:26,640 --> 00:23:30,040
What altar is he talking about here?

353
00:23:30,040 --> 00:23:33,040
We got little ones here, they're getting excited.

354
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Well, Jesus is the altar.

355
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He is the brazen altar for sacrifice and he's the golden altar for intercession.

356
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He is our altar.

357
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We have an altar for which those who serve the tent have no right to eat.

358
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Here's what it means.

359
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Those who claim they know that this is the way to God, which is the works-based faith,

360
00:23:59,760 --> 00:24:00,760
right?

361
00:24:00,760 --> 00:24:03,280
Judaism, they have to do this.

362
00:24:03,280 --> 00:24:04,280
Guess what?

363
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They don't get to eat at the altar of Jesus.

364
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They don't get to partake in grace.

365
00:24:13,360 --> 00:24:18,520
They miss out on mercy.

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But what do they do?

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Well, verse 11 says, for the bodies of those animals whose blood is brought into the holy

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places by the high priest as a sacrifice for sin are burned outside of the camp.

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So here's what would happen.

370
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They would take a bull.

371
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This is the sacrifice of atonement.

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Each year they take a bull and a ram.

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A ram is a male adult lamb.

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And they would sacrifice and they would take the blood and they would walk into the holy

375
00:24:52,260 --> 00:25:03,120
of holies and they would sprinkle the seat, the ark, to cover the sin of the people.

376
00:25:03,120 --> 00:25:10,800
Then they would take the animals and they wouldn't burn them there right outside the

377
00:25:10,800 --> 00:25:11,800
door.

378
00:25:11,800 --> 00:25:16,600
They would take them outside of the tent, out, and burn them there.

379
00:25:16,600 --> 00:25:17,600
Why?

380
00:25:17,600 --> 00:25:19,560
Why are they eating this animal?

381
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Isn't that interesting?

382
00:25:25,640 --> 00:25:30,640
So next time you read Isaiah and you want to know why there's a ram in the thicket?

383
00:25:30,640 --> 00:25:37,440
Because that was the sin sacrifice.

384
00:25:37,440 --> 00:25:40,600
Now look what it says.

385
00:25:40,600 --> 00:25:45,040
So Jesus also suffered outside the gate.

386
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He also was placed in the fire.

387
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Not literal, figurative.

388
00:25:52,640 --> 00:25:58,200
He was consumed by the wrath of God.

389
00:25:58,200 --> 00:26:07,560
In the same way that the bull and the ram were consumed by the fire that was presented

390
00:26:07,560 --> 00:26:09,520
for God.

391
00:26:09,520 --> 00:26:18,720
Jesus also suffered outside the gate in order to sanctify the people through his own blood.

392
00:26:18,720 --> 00:26:25,120
Therefore let us go to him outside the camp and bear the reproach he endured.

393
00:26:25,120 --> 00:26:29,640
Let us go outside the camp and suffer with him.

394
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That's the idea.

395
00:26:31,200 --> 00:26:33,400
How many of you guys willing to suffer for Jesus?

396
00:26:33,400 --> 00:26:35,960
Many of you guys like, yeah.

397
00:26:35,960 --> 00:26:36,960
Would you really?

398
00:26:36,960 --> 00:26:37,960
I'm sorry.

399
00:26:37,960 --> 00:26:45,200
Look what it says in Romans 12 verse 1.

400
00:26:45,200 --> 00:26:50,480
Therefore I urge you brothers in the view of God's mercy to offer your bodies as a

401
00:26:50,480 --> 00:27:01,120
living sacrifice, holy and pleasing unto God for this is your reasonable act of worship.

402
00:27:01,120 --> 00:27:07,160
So we can go outside the camp and we can bear the reproach he endured by giving our lives

403
00:27:07,160 --> 00:27:10,720
as a sacrifice on the altar.

404
00:27:10,720 --> 00:27:18,720
Not of redemption, but the altar of sacrifice, of surrender.

405
00:27:18,720 --> 00:27:21,600
For here we have no lasting city.

406
00:27:21,600 --> 00:27:23,400
Do you hear that?

407
00:27:23,400 --> 00:27:26,040
We don't live for what we have here.

408
00:27:26,040 --> 00:27:29,800
We're not looking for the city to come here.

409
00:27:29,800 --> 00:27:33,940
We're looking for the city to come there.

410
00:27:33,940 --> 00:27:40,320
For here we have no lasting city, but we seek the city that is to come.

411
00:27:40,320 --> 00:27:42,000
I go to prepare a place for you.

412
00:27:42,000 --> 00:27:50,320
If it were not so, I would have told you that where I go, you will be also.

413
00:27:50,320 --> 00:27:52,760
Verse 15 through 16.

414
00:27:52,760 --> 00:27:58,120
In Psalm 34 verses 1 through 3 says this, I will bless the Lord at all times.

415
00:27:58,120 --> 00:28:00,020
His praise shall continually be in my mouth.

416
00:28:00,020 --> 00:28:02,720
My soul makes boast in the Lord.

417
00:28:02,720 --> 00:28:04,880
Let the humble hear and be glad.

418
00:28:04,880 --> 00:28:12,880
Oh, magnify the Lord with me and let us exalt his name together.

419
00:28:12,880 --> 00:28:17,200
In 2 Timothy 4, 2 says this, preach the word.

420
00:28:17,200 --> 00:28:19,760
Be ready in season and out of season.

421
00:28:19,760 --> 00:28:28,740
Reprove, rebuke, exhort and complete with complete patience and teaching.

422
00:28:28,740 --> 00:28:29,740
You have a responsibility.

423
00:28:29,740 --> 00:28:31,080
I have a responsibility.

424
00:28:31,080 --> 00:28:34,240
Preach the word.

425
00:28:34,240 --> 00:28:40,480
Verse 15 and 16 says this, though or through him, then let us continually offer a sacrifice

426
00:28:40,480 --> 00:28:42,680
of praise to God.

427
00:28:42,680 --> 00:28:45,760
That is the fruit of the lips that acknowledge his name.

428
00:28:45,760 --> 00:28:52,240
You're like, pastor, why would you use Psalm 34 and 2 Timothy 4, 2?

429
00:28:52,240 --> 00:29:00,760
Because Psalm 34 and 2 Timothy 4, 2 is Hebrews 13, 15.

430
00:29:00,760 --> 00:29:06,020
Through him, let us continually offer a sacrifice of praise to God.

431
00:29:06,020 --> 00:29:09,760
That is the fruit of lips that acknowledge his name.

432
00:29:09,760 --> 00:29:11,120
How can you acknowledge his name?

433
00:29:11,120 --> 00:29:13,540
How can you bring praise to his name?

434
00:29:13,540 --> 00:29:19,400
Preach the gospel.

435
00:29:19,400 --> 00:29:22,720
What is the greatest way to show love to a stranger?

436
00:29:22,720 --> 00:29:25,940
Preach the gospel.

437
00:29:25,940 --> 00:29:30,160
You can feed people all day long, but if you feed them and you don't give them the gospel,

438
00:29:30,160 --> 00:29:35,440
they're going to die with a full belly.

439
00:29:35,440 --> 00:29:38,240
What good is the food then?

440
00:29:38,240 --> 00:29:46,440
I just want to make sure that the Lord says, well done, my good and faithful servant.

441
00:29:46,440 --> 00:29:51,520
Giving food without the gospel is no use.

442
00:29:51,520 --> 00:29:54,320
It only makes them fool.

443
00:29:54,320 --> 00:29:56,880
Do both.

444
00:29:56,880 --> 00:30:04,200
Do not neglect to do good and to share what you have for such sacrifices are pleasing

445
00:30:04,200 --> 00:30:06,400
to God.

446
00:30:06,400 --> 00:30:15,320
Gentlemen, sitting at the steps of the temple, or right outside the temple, really, Peter

447
00:30:15,320 --> 00:30:17,840
and disciples walk by.

448
00:30:17,840 --> 00:30:24,040
Hey, you got any money?

449
00:30:24,040 --> 00:30:26,800
Nope.

450
00:30:26,800 --> 00:30:32,320
Not a silver and gold have I none, but what I do have I will give unto you.

451
00:30:32,320 --> 00:30:35,400
You notice he didn't give them any food.

452
00:30:35,400 --> 00:30:45,120
He gave them the one thing that mattered, everlasting water.

453
00:30:45,120 --> 00:30:52,780
So I exhort the elders among you as a fellow elder and a witness of the sufferings of Christ,

454
00:30:52,780 --> 00:30:56,960
as well as a partaker in the glory that is going to be revealed.

455
00:30:56,960 --> 00:31:04,440
Shepherd the flock of God that is among you, exercising oversight, not under compulsion,

456
00:31:04,440 --> 00:31:11,800
but willingly as God would have you, not for shameful gain, but eagerly, not domineering

457
00:31:11,800 --> 00:31:19,200
over those who are in charge, but being an example to the flock, 1 Peter 5, 1 through

458
00:31:19,200 --> 00:31:20,200
3.

459
00:31:20,200 --> 00:31:22,520
This is to the elders.

460
00:31:22,520 --> 00:31:27,800
Let the elders who rule well be considered worthy of double honor, especially those who

461
00:31:27,800 --> 00:31:30,720
labor in preaching and teaching.

462
00:31:30,720 --> 00:31:37,480
For the scripture says, you shall not muzzle an ox when it treads out the grain.

463
00:31:37,480 --> 00:31:42,180
You muzzle the ox when it's busy trying to give you food and plant your crops.

464
00:31:42,180 --> 00:31:47,520
He will not do it anymore.

465
00:31:47,520 --> 00:31:49,680
That's what it means here.

466
00:31:49,680 --> 00:31:52,380
Don't make it difficult for him.

467
00:31:52,380 --> 00:31:53,640
Work with him.

468
00:31:53,640 --> 00:31:54,640
That's the idea.

469
00:31:54,640 --> 00:31:59,280
You don't, you work with the ox and he will work for you.

470
00:31:59,280 --> 00:32:00,520
Why?

471
00:32:00,520 --> 00:32:02,400
Because the labor deserves his wages.

472
00:32:02,400 --> 00:32:04,280
First Timothy 5, 17 through 18.

473
00:32:04,280 --> 00:32:07,040
It's like, why, Lord, do I need to use that?

474
00:32:07,040 --> 00:32:09,160
It's because it's right here.

475
00:32:09,160 --> 00:32:16,280
In Hebrews 13, 17 through 19, obey your leaders and submit to them.

476
00:32:16,280 --> 00:32:20,680
This is not giving us the, this is not giving us a power to control you.

477
00:32:20,680 --> 00:32:22,240
It's not our job to dominate you.

478
00:32:22,240 --> 00:32:29,640
It's our job to lead you, to shepherd you, to care for you, to give you tools to be faithful

479
00:32:29,640 --> 00:32:33,040
in your living.

480
00:32:33,040 --> 00:32:41,920
So obey your leaders and submit to them, especially when, well, always when they're good to you.

481
00:32:41,920 --> 00:32:50,320
They're causing you to sin and you have a conversation with them, bad leaders.

482
00:32:50,320 --> 00:32:53,080
For they are keeping watch over your souls.

483
00:32:53,080 --> 00:32:57,080
That word souls means entire being.

484
00:32:57,080 --> 00:33:05,160
God has entrusted me as your pastor and God has entrusted these elders as your shepherds

485
00:33:05,160 --> 00:33:11,320
also to oversee your lives.

486
00:33:11,320 --> 00:33:16,920
We are held at a very high account as those who will give an account.

487
00:33:16,920 --> 00:33:22,480
God will give me, will hold me accountable to each and every life that he brings here.

488
00:33:22,480 --> 00:33:24,280
It's very serious.

489
00:33:24,280 --> 00:33:30,120
This is not a game.

490
00:33:30,120 --> 00:33:36,160
And me saying that, let them do this with joy and not with groaning.

491
00:33:36,160 --> 00:33:41,360
And I got to tell you, I haven't grown a bit in three years, going on three years.

492
00:33:41,360 --> 00:33:44,960
I love shepherding you.

493
00:33:44,960 --> 00:33:46,880
It's a joy.

494
00:33:46,880 --> 00:33:49,520
I adore it.

495
00:33:49,520 --> 00:33:51,560
And you make it easy.

496
00:33:51,560 --> 00:33:54,040
I got to tell you.

497
00:33:54,040 --> 00:33:55,040
Don't they John?

498
00:33:55,040 --> 00:33:59,220
Ben, our people make it easy.

499
00:33:59,220 --> 00:34:02,520
God is so good.

500
00:34:02,520 --> 00:34:07,720
Jodie's saying not for me.

501
00:34:07,720 --> 00:34:12,360
So let us elders do it with joy and not groaning.

502
00:34:12,360 --> 00:34:18,680
For that would be of no advantage to you if it was a struggle.

503
00:34:18,680 --> 00:34:20,920
So pray for us.

504
00:34:20,920 --> 00:34:27,400
So what Paul says here, pray for us for we are sure that we have a clear conscience,

505
00:34:27,400 --> 00:34:29,880
desiring to act honorably in all things.

506
00:34:29,880 --> 00:34:35,160
We want to live in such a way that we are honored, honoring you and honoring the Lord

507
00:34:35,160 --> 00:34:37,800
in all things.

508
00:34:37,800 --> 00:34:43,400
I urge you to come earnestly to do this in order that I may be restored to you sooner

509
00:34:43,400 --> 00:34:46,080
is what the writer says here.

510
00:34:46,080 --> 00:34:49,400
And then lastly, end of the chapter.

511
00:34:49,400 --> 00:34:54,320
For it is God who works in you both to will and to work for his good pleasure.

512
00:34:54,320 --> 00:34:56,440
Philippians 2.13.

513
00:34:56,440 --> 00:34:59,120
Are the responsibility of leaders.

514
00:34:59,120 --> 00:35:04,220
And I say this to every leader, every teacher.

515
00:35:04,220 --> 00:35:05,340
Hear this.

516
00:35:05,340 --> 00:35:10,160
Your responsibility is to equip the saints for the work of the ministry, for building

517
00:35:10,160 --> 00:35:11,520
up the body of Christ.

518
00:35:11,520 --> 00:35:13,520
That is your job.

519
00:35:13,520 --> 00:35:15,360
One job.

520
00:35:15,360 --> 00:35:16,880
Do that.

521
00:35:16,880 --> 00:35:18,440
Be faithful with the gospel.

522
00:35:18,440 --> 00:35:19,440
And this is what it says.

523
00:35:19,440 --> 00:35:20,440
That's Ephesians 4.12.

524
00:35:20,440 --> 00:35:21,440
Hebrews 13, 20-25.

525
00:35:21,440 --> 00:35:25,480
It's the nun.

526
00:35:25,480 --> 00:35:33,140
Now may the God of peace who brought you again from the dead, who brought, sorry, not you.

527
00:35:33,140 --> 00:35:39,200
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd

528
00:35:39,200 --> 00:35:45,920
of the sheep, by the blood of the eternal covenant, equip you with everything good that

529
00:35:45,920 --> 00:35:49,400
you may do his will.

530
00:35:49,400 --> 00:35:54,560
It says you are to do his will, not yours.

531
00:35:54,560 --> 00:36:01,240
His working in us, that which is pleasing in his sight through Jesus Christ, to whom

532
00:36:01,240 --> 00:36:04,160
be the glory forever and ever.

533
00:36:04,160 --> 00:36:05,160
Amen.

534
00:36:05,160 --> 00:36:12,840
I appeal to you, brothers, bear with my word of exhortation, for I have written to you

535
00:36:12,840 --> 00:36:14,640
briefly.

536
00:36:14,640 --> 00:36:22,260
You should know that our brother Timothy has been released with whom I shall see you if

537
00:36:22,260 --> 00:36:23,720
he comes soon.

538
00:36:23,720 --> 00:36:24,720
There's the answer.

539
00:36:24,720 --> 00:36:26,720
Who's the writer?

540
00:36:26,720 --> 00:36:28,840
Paul.

541
00:36:28,840 --> 00:36:38,360
May all your leaders and all the saints, those who come from Italy, send you greetings.

542
00:36:38,360 --> 00:36:41,360
Grace be with you all.

543
00:36:41,360 --> 00:36:44,960
What an amazing book.

544
00:36:44,960 --> 00:36:47,680
Go back, read it.

545
00:36:47,680 --> 00:36:55,560
There's a lot more there, and we will cover more in the years to come.

546
00:36:55,560 --> 00:36:58,220
But God is faithful to his people, isn't he?

547
00:36:58,220 --> 00:37:01,480
There's anything we learn from this entire book.

548
00:37:01,480 --> 00:37:05,000
Christ is the better.

549
00:37:05,000 --> 00:37:07,000
Christ is the better.

550
00:37:07,000 --> 00:37:10,000
Lord, I want to thank you so much for your word.

551
00:37:10,000 --> 00:37:12,320
Thank you for this amazing book.

552
00:37:12,320 --> 00:37:18,640
Thank you that we have opportunities to dig even more into this book and the truths that

553
00:37:18,640 --> 00:37:21,840
you have for us are inexhaustible, and we praise you.

554
00:37:21,840 --> 00:37:26,480
So Lord, I pray that you be with your people as we sing this last song and as we break

555
00:37:26,480 --> 00:37:28,880
bread together and get ready for our meeting.

556
00:37:28,880 --> 00:37:30,740
I pray you would give us wisdom.

557
00:37:30,740 --> 00:37:40,520
Let us keep the brotherhood, the love of the brotherhood to work for your goodness and

558
00:37:40,520 --> 00:37:43,520
your faithfulness to walk in your wisdom.

559
00:37:43,520 --> 00:37:45,520
And we praise you and thank you in Jesus' name.

560
00:37:45,520 --> 00:37:57,040
Amen.

