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I'll read the question you will read the answer.

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Pretty simple today.

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Let's straight to the point.

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What is God?

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Amen.

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It's fitting that this is a question for today.

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Because when we read Hebrews 3, 16 through 19, we really come to some very important

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things that we need to address when we're looking at the issue of unbelief.

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So these are really important doctrines that we go through each week.

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And have you ever thought about the question not who is God, but what is God?

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And question number four in the Westminster Confession, the short catechism is straight

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to the point.

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It's really couldn't be said any better.

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And I'm thankful for that document kind of helps us keep grounded and talk about and

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deal with issues about God concerning God and the ways of God.

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Because as you know, as a church, our main purpose in life, our highest calling in life

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is to glorify God and enjoy him forever.

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And that's question number one.

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And to love God, love his word, love his ways and love his thanks.

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So as we're going to be going through Hebrews 3, and we'll be finishing up today, we probably

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won't we're not going to go into Hebrews 4, which is just a continuation.

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But I want to go through some Old Testament and some New Testament with this.

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It's a very straightforward message.

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So let's pray.

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Father, I want to come before you.

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We ask that you would guide your people in your truth that you would teach us your word,

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Lord that you are honored and glorified.

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Lord, we know that you speak and you speak through your word.

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So Lord, we eagerly await to hear from you as you guide us through your amazing, infallible,

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inerrant word.

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Lord, we praise you and thank you for your faithfulness and goodness and that you have

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given us life and life abundantly in Christ and that it's clearly your character, who

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you are, your purpose, your plan is all revealed and completely explained in your word and

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we honor you.

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We thank you for this amazing story of redemption and this wonderful narrative.

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To you be honor and glory forever in Jesus name.

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Amen.

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So let's go to chapter three, verse 12 and we're going to read and keep reading all the

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way through 19.

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Chapter three, verse 12, take care, brothers, lest there be any of you an evil, unbelieving

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heart leading you to fall away from the living God, but exhort one another every day as long

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as it is called today that none of you may be hardened by the deceitfulness of sin for

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we have come to share in Christ if indeed we hold our original confidence firm to the

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end.

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As it is said today, if you hear his voice, do not harden your hearts as in the rebellion.

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For who were those who heard and yet rebelled?

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Was it not all those who left Egypt led by Moses and with whom was he provoked for 40

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years?

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Was it not those who sinned whose bodies fell in the wilderness and to whom did he swear

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that they would not enter his rest, but to those who were disobedient?

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So we see that they were unable to enter because of unbelief.

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Principle, you guys ready, a rebellious heart is an unbelieving heart and a believing heart

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is an obedient heart.

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A rebellious heart is an unbelieving heart and a believing heart is an obedient heart.

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Psalm 37, three through five says this, trust in the Lord and do good, dwell in the land

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and befriend faithfulness, delight yourself in the Lord and he will give you the desires

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of your heart.

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Commit your way to the Lord, trust in him and he will act.

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Many times we read this and we think if we just do good, and that's not the point of

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Psalm 37, the point of Psalm 37 is trusting in the Lord means to be obedient.

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Trust in the Lord and live it out, do good.

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Dwell in the land and befriend faithfulness.

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Delight yourself in the Lord, delight yourself in his ways and his word and he will give

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you the desires of your heart because your heart's desires will be his desires.

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It's not that God desires anything, it's not in need of anything, but that he loves

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his ways.

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He loves his word.

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Commit your way to the Lord, trust in him and he will act.

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Now, how does that fit Hebrews three?

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What you'll see is in the people of Israel, the total opposite of this.

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And we're going to go to the Old Testament and then we're going to go to the New Testament

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and then we're going to look at Israel today and we're going to have to really deal with

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some really clear issues here.

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So let's go.

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After who were those who heard and yet rebelled?

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Who were the rebellious ones?

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Was it not all those who left Egypt led by Moses?

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Interesting that this is the way the writer clarifies this.

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We know that Jesus is the better prophet because when he leads a people, he leads them to the

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promised land.

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Moses couldn't lead them into the wilderness because he wasn't allowed into the promised

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land.

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Even Moses disobeyed.

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And this is the prophet that the Jews hang their hat on.

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This is the prophet that the Jews say that this is the one.

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We need another Moses.

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Moses, a good man, conformed by God to do purpose for God, but he is not Jesus.

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Verse 17, with whom was he provoked for 40 years?

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Was it not those who sinned, whose bodies fell in the wilderness?

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In other words, they, the people of Israel provoked God for 40 years.

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And what was their end result?

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They died in the wilderness.

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They did not enter his rest, his promised land.

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We're going to define that in a minute.

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And to whom did he swear they will not enter his rest?

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But to those who were disobedient, what do you notice the three words here?

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There's three very clear words that are being presented here.

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First word is rebellion.

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What's four words?

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Rebellion they rebelled.

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Second word is they provoked.

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They brought God to anger.

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The third, they sinned.

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And the fourth, they were disobedient.

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And look what God says concerning rebelled, provoked, sinned, and disobedient.

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So we see that they were unable to enter because of unbelief.

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Now I want you to get this.

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This is important.

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If you want to know who a believer is and who's not a believer, and you want to get

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outside of this nonsense that people go, well, you can't judge, is there's a clear distinction

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between the saved and the lost, not the church and the unchurched.

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Because there's a bunch of church people that are lost.

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The church doesn't save anybody.

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We're talking about converted believers versus unconverted lost people.

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Okay?

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It is unbelief.

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And unbelief is produced, or the result of unbelief is rebellion, provocation, sin, and

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disobedience.

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All four of these come from a heart of unbelief.

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So people can say a prayer all day long.

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They live a life of disobedience.

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They are rebellious.

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They are provoking God.

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They sin in their disobedient period.

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Those are unbelievers.

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That is the standard.

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This is not an issue of judge, lest you be judged.

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Okay?

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It's very important that we understand that.

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We don't need to judge those in the world.

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They're already judged.

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They're happy in their disobedience.

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Look at the world around you.

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These are people that fill the pews that come to church who claim they're believers, but

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they live disobedient, broken lives.

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They deny the power that has been given to them.

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And so we're going to see this in Deuteronomy chapter one.

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So if you would turn there, Deuteronomy chapter one.

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Now I want you to understand something.

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What is the distinction of quote unquote God's people?

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How can we know who are God's people and who are not?

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God's people are an obedient people.

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God's people obey him.

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Jesus says if you love me, you will obey me.

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We're going to see that in John five and then John 14.

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Okay?

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But I want you to notice something that God clarifies in Hebrews three, specifically verses

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16 through 19, so that you can see it historically.

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This is what God said happened, because it did.

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Verse 19, Deuteronomy chapter one, verse 19 says this.

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Then we set out from Harab and went through all that great and terrifying wilderness that

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you saw, and on the way to the hill country of the Amorites, as the Lord our God commanded

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us, and we came to Kadesh Ben-Era, and I said to you, you have come to the hill country

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of the Amorites, which the Lord our God is giving us.

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I want you to see that.

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God has given them the land.

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Now I want you to notice how they respond to God.

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See?

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The Lord our God has set the land before you, go up, take possession as the Lord, the God

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of our fathers has told you, do not fear or be dismayed.

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Look what it says in verse 22, then all of you came near me and said, let us send men

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before us that they may explore the land for us and bring us a word again of the way by

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which we must go up and the cities into which we shall come.

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The thing seemed good to me, and I took 12 men from you, one from each tribe.

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So God says take possession, and they're like, you know what, let's send 12 spies.

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Let's kind of not sure.

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So Moses is like, okay, no problem, we can do that.

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No big deal.

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Verse 24, and they turned and went into the hill country and came to the valley of Esko

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and spied it out, and they took in their hands some of the fruit of the land and brought

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it down to us and brought us word again and said, it is a good land that the Lord our

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God is giving us, yet, yet you would not go up.

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What?

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But you rebelled against the command of the Lord your God, and you murmured in your tents

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and said, because the Lord hated us, he has brought us out of the land of Egypt to give

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us into the hand of the Amorites to destroy us.

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Really?

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I wonder what's changed.

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God told them, I'm giving you the land.

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He promised them the land.

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It's now gone through Abraham, Isaac, Jacob.

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It's been brought to Moses now.

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400 years they were slaves in Egypt.

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You brought us out to the Amorites so they can kill us.

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Really?

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He took you out of the strongest nation and empire of the world called Egypt, kills the

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entire army by drowning them, causes them to not only send you out of Egypt, but to

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send you out with all of their gold, silver, and everything else.

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They were handing it to you while you were walking through the city.

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Get out.

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God did all this and you're saying the Amorites are going to kill you.

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What would cause them to think this way?

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They love their idols.

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That's what caused them to think this way.

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How do we know that?

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Because right after they were brought out and they're standing at the bottom of Mount

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Sinai and God speaks to them and gives them the commandments by word, as in thunder, God

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then hand writes the commandments on two tablets, hands it to Moses, and Moses brings them down

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and when he comes down, what does he see?

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They built an idol because that's what Israel does.

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They're always going to have idols.

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As a matter of fact, that's what it says.

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Why can't anybody just look at the reality of what's happening here?

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Let's define what God's people are.

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God knew that they were going to do this when he brought them out of Egypt and he brought

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them out anyway.

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That's called mercy.

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God knew that they would complain and murmur, but he fed them anyway.

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That's called grace.

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What more does God have to do?

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Then look what it says in verse 28, Deuteronomy 1 28.

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Where are we going up?

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Our brothers have made our hearts melt saying, the people are greater and taller than we

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and the cities are great and fortified up to heaven.

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And besides, we have seen the sons of Anakim there.

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Then I said to you, do not be in dread or afraid of them.

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The Lord your God who goes before you will himself fight for you just as he did for you

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in Egypt before your eyes in the wilderness where you have seen how the Lord your God

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carried you as a man carries his son all the way that you went until you came to this place.

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Yet in spite of this word, you did not believe me.

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It doesn't matter what God did.

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It didn't matter if he performed all kinds of beautiful miracles to deliver his people.

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He gave him his word and they still didn't believe it.

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You do not believe the Lord your God who went before you in the way to seek you out a place

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to pitch your tents in fire by night and in the cloud by day to show you by what way you

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should go.

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So not only did they hate their God, they thought he was so small that he couldn't even

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defeat the Anakim.

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That's how big their God is.

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And they lay against the wailing wall today beating their chest and they continue to deny

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the God who saved them, who came, put on flesh, died on the cross, was buried and crucified,

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was crucified dead and buried and rose again on the third day, whom they crucified, the

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scripture says, which we proved during resurrection weekend, each and every one of us participated.

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We're all guilty.

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That's just Deuteronomy 1.

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So when we read in Hebrews, for who were those who heard and yet rebelled?

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Was it not those who left Egypt led by Moses?

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And with whom was he provoked for 40 years?

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Turn to Numbers 32 verse 6.

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But Moses said to the people of Gad, now I want you to get this, this is Gad, the son

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00:18:40,800 --> 00:18:47,360
of Leah and Reuben, the son of Isilpah.

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Moses said to the people of Gad and to the people of Reuben, these are two tribes of

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the people of Israel.

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Shall your brothers go to war while you sit here?

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So this is what happens.

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They're about, they're told they need to go into the land to take the land.

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And Gad and Reuben were like, no, I kind of like it here.

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I like it like right here.

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We want, we want this land.

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Now we just, we just want, we want to build here.

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We want to shepherd here.

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We want to stay here.

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That's how they're feeling right now.

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They're like, we're done, I'm done.

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We've been traveling for 40 years in the world.

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I'm like, I'm parking it.

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I'm tired.

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Verse 7.

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Why will you discourage the heart of the people of Israel from going over into the land that

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the Lord has given them?

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00:19:45,080 --> 00:19:52,560
Your fathers did this when I sent them from Kadesh-Burnia to see the land.

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Do you remember that?

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We just read that.

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These people died and now it's time, Moses is at the end of his life and he's reminding

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them this is exactly what your fathers did.

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Oh, it's like the apple doesn't fall far from the tree.

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Okay.

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00:20:12,120 --> 00:20:13,120
Verse 9.

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For when they went up to the valley of Esco and saw the land, they, they discouraged the

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heart of the people of Israel from going into the land that the Lord had given them.

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And the Lord's anger was kindled on that day and he swore saying, surely none of the men

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00:20:33,600 --> 00:20:42,200
who came up out of Egypt from 20 years old and up and upward shall see the land that

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00:20:42,200 --> 00:20:49,120
I swore to give to Abraham, to Isaac and to Jacob because they have not wholly followed

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me.

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Did you hear that?

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None except two men.

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00:20:56,000 --> 00:21:01,440
So God brings them and he says to them, we're going in.

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No, not doing it.

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Okay.

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00:21:07,880 --> 00:21:13,120
And he says, fine, you're not going into the land with me.

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00:21:13,120 --> 00:21:15,760
What's he talking about there?

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00:21:15,760 --> 00:21:20,280
Right here in Hebrews 3 verse 18.

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00:21:20,280 --> 00:21:28,240
Hebrews 3 verse 18 and to whom TD swear that they would not enter his rest, but to those

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00:21:28,240 --> 00:21:29,240
who were disobedient.

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00:21:29,240 --> 00:21:34,120
Well, how can they enter a rest when they're supposed to be entering the land?

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00:21:34,120 --> 00:21:37,280
That's the point.

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00:21:37,280 --> 00:21:40,800
Our rest is not in what we have.

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Our rest is not in our home.

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00:21:43,600 --> 00:21:49,760
Our rest is in who abides in you and who you abide with.

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00:21:49,760 --> 00:21:53,000
That's rest.

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00:21:53,000 --> 00:22:01,080
God is with us, in us and abides with us.

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00:22:01,080 --> 00:22:02,080
That's rest.

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00:22:02,080 --> 00:22:04,920
They didn't get it.

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00:22:04,920 --> 00:22:12,520
The reason why they couldn't enter God's dwelling with him is because they did not believe.

295
00:22:12,520 --> 00:22:23,720
You get the point now, true rest in Christ is true belief and true belief goes and takes

296
00:22:23,720 --> 00:22:28,760
the land because God said, take the land.

297
00:22:28,760 --> 00:22:32,200
It's not, you know, I need to think about that.

298
00:22:32,200 --> 00:22:40,520
I don't know if that's a good idea and you can apply that principle in almost any situation.

299
00:22:40,520 --> 00:22:44,360
You see a hungry person, I wonder if I should feed them.

300
00:22:44,360 --> 00:22:46,640
Let me think about that.

301
00:22:46,640 --> 00:22:48,400
I told you that story.

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00:22:48,400 --> 00:22:50,920
No, you feed them.

303
00:22:50,920 --> 00:22:54,120
There's no question whether you should feed them.

304
00:22:54,120 --> 00:22:55,120
You feed them.

305
00:22:55,120 --> 00:22:57,800
You do it.

306
00:22:57,800 --> 00:22:59,920
That's the point.

307
00:22:59,920 --> 00:23:06,920
Rest is rest is abiding with God and God abiding or in us.

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00:23:06,920 --> 00:23:09,680
We are with him and he is in us.

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00:23:09,680 --> 00:23:15,880
If we are, if Christ is in the father and we are in Christ, then we abide with Christ

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00:23:15,880 --> 00:23:16,880
in the father.

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00:23:16,880 --> 00:23:19,400
We're going to see that in a minute.

312
00:23:19,400 --> 00:23:22,280
Now let's keep reading verse 12.

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00:23:22,280 --> 00:23:31,200
None except for Caleb, the son of Hathune, the Kenazite and Joshua, the son of Nun, from

314
00:23:31,200 --> 00:23:37,800
for they have wholly followed the Lord and the Lord's anger was kindled against Israel

315
00:23:37,800 --> 00:23:45,720
and he made them wander in the wilderness for 40 years until all that generation that

316
00:23:45,720 --> 00:23:50,080
had done evil in the sight of the Lord was gone.

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00:23:50,080 --> 00:23:59,200
And behold, you had risen in your father's place, a brood of sinful men, to increase still

318
00:23:59,200 --> 00:24:02,560
more the fierce anger of the Lord against Israel.

319
00:24:02,560 --> 00:24:08,280
In other words, generation after generation after generation.

320
00:24:08,280 --> 00:24:09,280
So this is Moses.

321
00:24:09,280 --> 00:24:16,600
Well, it doesn't change much because the apple doesn't fall far from the tree.

322
00:24:16,600 --> 00:24:20,800
Turn to John chapter five, John chapter five verse 39.

323
00:24:20,800 --> 00:24:25,840
So instead of God taking them into a promised land and God sending prophet after prophet

324
00:24:25,840 --> 00:24:34,280
after prophet to come before God, the Lord God and pray and beg that God would not forget

325
00:24:34,280 --> 00:24:35,280
his people.

326
00:24:35,280 --> 00:24:43,640
Do you remember that little prayer and that Daniel had spoken, Daniel nine?

327
00:24:43,640 --> 00:24:48,680
Well, that prophecy is being fulfilled.

328
00:24:48,680 --> 00:24:58,120
As Daniel had said, chapter five, verse 39, look at the heart of the people.

329
00:24:58,120 --> 00:25:07,520
Jesus is amazing because the very, very God little G that the people of Israel followed

330
00:25:07,520 --> 00:25:09,400
is Moses.

331
00:25:09,400 --> 00:25:11,800
And that was just one of their gods.

332
00:25:11,800 --> 00:25:13,920
Their God was their law.

333
00:25:13,920 --> 00:25:15,760
They didn't want the God of the law.

334
00:25:15,760 --> 00:25:19,600
They wanted the law to be their God.

335
00:25:19,600 --> 00:25:21,800
That's what they did.

336
00:25:21,800 --> 00:25:26,040
And then they ended up changing the written long and making the verbal Torah and get me

337
00:25:26,040 --> 00:25:28,840
started on that whole situation.

338
00:25:28,840 --> 00:25:38,200
Verse 39 says this says you search the scriptures because you think that in them you have eternal

339
00:25:38,200 --> 00:25:39,200
life.

340
00:25:39,200 --> 00:25:42,320
And it is they that bear witness about me.

341
00:25:42,320 --> 00:25:46,880
Yet you refuse to come to me that you may have life.

342
00:25:46,880 --> 00:25:50,240
Isn't that the same thing they did?

343
00:25:50,240 --> 00:25:55,160
You refuse to go into the land and dwell with me there because I'm not big enough, strong

344
00:25:55,160 --> 00:25:56,640
enough to take care of you.

345
00:25:56,640 --> 00:25:58,680
I know I'm speaking for God.

346
00:25:58,680 --> 00:26:00,840
That's not what I'm not trying to do that.

347
00:26:00,840 --> 00:26:05,200
But that's kind of what they're implying.

348
00:26:05,200 --> 00:26:14,840
Verse 41 I do not receive glory from people, but I know that you do not have the love of

349
00:26:14,840 --> 00:26:16,000
God within you.

350
00:26:16,000 --> 00:26:21,980
I have come in my father's name and you do not receive me.

351
00:26:21,980 --> 00:26:28,440
If anyone comes to comes in his own name, you will receive him.

352
00:26:28,440 --> 00:26:29,960
Moses came in his own name.

353
00:26:29,960 --> 00:26:33,440
You received Moses.

354
00:26:33,440 --> 00:26:39,840
How come I the lawgiver come in the father's name and you reject me?

355
00:26:39,840 --> 00:26:41,880
That's what he's saying here.

356
00:26:41,880 --> 00:26:49,240
Verse 44 how can you believe when you receive glory from one another and you do not seek

357
00:26:49,240 --> 00:26:54,560
the glory that comes from the only God because they hate him.

358
00:26:54,560 --> 00:26:56,560
They are a rebellious.

359
00:26:56,560 --> 00:26:57,560
They pray.

360
00:26:57,560 --> 00:26:59,600
They bring about provocation.

361
00:26:59,600 --> 00:27:01,560
They say they're disobedient.

362
00:27:01,560 --> 00:27:05,560
They do not believe and this is exactly what Jesus is saying.

363
00:27:05,560 --> 00:27:13,360
Not only basically if we were to summarize the context here, I came to you, was with

364
00:27:13,360 --> 00:27:19,480
you for 40 years in the wilderness, led you by fire and cloud and you still rejected me

365
00:27:19,480 --> 00:27:20,480
then.

366
00:27:20,480 --> 00:27:22,960
I come to you in flesh and you still reject me.

367
00:27:22,960 --> 00:27:23,960
Why?

368
00:27:23,960 --> 00:27:24,960
Because I'm not Moses.

369
00:27:24,960 --> 00:27:28,360
Watch what he says.

370
00:27:28,360 --> 00:27:31,000
Watch what he says here.

371
00:27:31,000 --> 00:27:35,920
Do you not think that I will accuse you to the father?

372
00:27:35,920 --> 00:27:38,320
There is one who accuses you.

373
00:27:38,320 --> 00:27:43,680
Moses on whom you have set your hope.

374
00:27:43,680 --> 00:27:49,280
For if you believed Moses, you would believe me for he wrote of me.

375
00:27:49,280 --> 00:27:55,880
But if you do not believe in his writings, how will you believe in my words?

376
00:27:55,880 --> 00:27:56,880
Ouch.

377
00:27:56,880 --> 00:28:02,720
In other words, 400 years in Egypt, I deliver you out of Egypt.

378
00:28:02,720 --> 00:28:07,720
I come, I put on flesh, I'm the Messiah, I'm the promised one, I'm the one who was born

379
00:28:07,720 --> 00:28:08,720
in Bethlehem.

380
00:28:08,720 --> 00:28:09,720
You remember that guy?

381
00:28:09,720 --> 00:28:10,720
That's me.

382
00:28:10,720 --> 00:28:14,920
And I turn around and I give you the words of life and you reject me here too.

383
00:28:14,920 --> 00:28:17,020
Why?

384
00:28:17,020 --> 00:28:19,560
Because they hate him.

385
00:28:19,560 --> 00:28:21,720
Let's just be honest.

386
00:28:21,720 --> 00:28:27,040
An unbelieving heart is hatred toward God.

387
00:28:27,040 --> 00:28:31,920
You say you obey, but then you disobey the very words and commandments I've given you

388
00:28:31,920 --> 00:28:32,920
to do.

389
00:28:32,920 --> 00:28:37,000
You don't want the one who gives the commandments, you want the commandments.

390
00:28:37,000 --> 00:28:44,120
And then you want to be able to manipulate those commandments to get your power and gain.

391
00:28:44,120 --> 00:28:48,280
So that you can gain profit off of my words.

392
00:28:48,280 --> 00:28:51,960
That's basically what he's saying here.

393
00:28:51,960 --> 00:28:54,880
Let's clarify a little bit more and we'll end it with this.

394
00:28:54,880 --> 00:28:58,080
John chapter 14 verse 8.

395
00:28:58,080 --> 00:29:07,640
Now this is him talking to his disciples here, which is shocking because you would figure

396
00:29:07,640 --> 00:29:10,680
that they would give it.

397
00:29:10,680 --> 00:29:17,800
And he's a lot more patient and kind and understanding towards them, but he does hold them accountable

398
00:29:17,800 --> 00:29:22,120
and look what he says here.

399
00:29:22,120 --> 00:29:25,440
So he goes and I'll read verse 7.

400
00:29:25,440 --> 00:29:31,360
If you had known me, you would have known my father also from now on.

401
00:29:31,360 --> 00:29:33,960
You do know him and have seen him.

402
00:29:33,960 --> 00:29:37,240
That's what Jesus says to the disciples.

403
00:29:37,240 --> 00:29:42,560
And Philip said to him, Lord, show us the father and it is enough for us.

404
00:29:42,560 --> 00:29:50,640
Doesn't that sound familiar in the Old Testament?

405
00:29:50,640 --> 00:29:51,640
Give us manna.

406
00:29:51,640 --> 00:29:54,640
Give us some food.

407
00:29:54,640 --> 00:29:55,640
I'll give you manna.

408
00:29:55,640 --> 00:29:57,040
Fine, here's some manna.

409
00:29:57,040 --> 00:29:58,040
Now we want meat.

410
00:29:58,040 --> 00:30:04,800
It's like you're never satisfied.

411
00:30:04,800 --> 00:30:06,240
Show us the father, it's enough for us.

412
00:30:06,240 --> 00:30:12,840
Verse 9, Jesus said to him, have I been with you so long and you still do not know me,

413
00:30:12,840 --> 00:30:13,840
Philip?

414
00:30:13,840 --> 00:30:23,480
What Jesus is saying is I and the father are Yahweh, totally and completely, 100% in all

415
00:30:23,480 --> 00:30:27,200
essence and being.

416
00:30:27,200 --> 00:30:32,340
The God of your fathers is the triune God of Yahweh.

417
00:30:32,340 --> 00:30:37,480
Have I been with you so long that you still don't know me?

418
00:30:37,480 --> 00:30:38,560
How much more?

419
00:30:38,560 --> 00:30:43,040
What more do you want from me, Philip?

420
00:30:43,040 --> 00:30:51,000
I've casted out demons, I've healed sick, I've fed twice, 5,000 people.

421
00:30:51,000 --> 00:30:53,440
You still don't know me, Philip?

422
00:30:53,440 --> 00:30:57,680
That's basically what he's saying here.

423
00:30:57,680 --> 00:30:58,680
Look what it says.

424
00:30:58,680 --> 00:31:01,480
Whoever has seen me has seen the father.

425
00:31:01,480 --> 00:31:03,800
How can you say show us the father?

426
00:31:03,800 --> 00:31:07,520
What was Philip's problem?

427
00:31:07,520 --> 00:31:16,440
Do you not believe that I am in the father and the father in me?

428
00:31:16,440 --> 00:31:22,160
The words that I say to you, I do not speak of my own authority, but the father who dwells

429
00:31:22,160 --> 00:31:26,600
in me does his works.

430
00:31:26,600 --> 00:31:32,400
Believe me that I am in the father and the father is in me, or else believe on account

431
00:31:32,400 --> 00:31:34,880
of the works themselves.

432
00:31:34,880 --> 00:31:39,760
You didn't believe the works of your fathers, your forefathers when I brought them out of

433
00:31:39,760 --> 00:31:47,400
Egypt in the pillar of a cloud where I stood, in the pillar of a fire where I stood when

434
00:31:47,400 --> 00:31:52,400
I met with Moses in the burning bush and I stood in the midst of the bush when I brought

435
00:31:52,400 --> 00:31:56,960
plague upon plague upon plague out of Egypt and they brought you, I brought you out of

436
00:31:56,960 --> 00:32:00,680
Egypt underneath slavery.

437
00:32:00,680 --> 00:32:01,680
And what do you do?

438
00:32:01,680 --> 00:32:04,360
You complain that you didn't have any food, so what do I give you?

439
00:32:04,360 --> 00:32:09,240
I give you the greatest food you could ever want and need, manna.

440
00:32:09,240 --> 00:32:10,640
You complain.

441
00:32:10,640 --> 00:32:12,060
I give you quail.

442
00:32:12,060 --> 00:32:13,060
You complain.

443
00:32:13,060 --> 00:32:14,060
You're thirsty.

444
00:32:14,060 --> 00:32:15,060
I give you water.

445
00:32:15,060 --> 00:32:17,320
You complain over and over and over again.

446
00:32:17,320 --> 00:32:19,780
If you don't believe what I'm saying to you, believe the works.

447
00:32:19,780 --> 00:32:21,360
They didn't believe the works then.

448
00:32:21,360 --> 00:32:22,640
They didn't believe his word then.

449
00:32:22,640 --> 00:32:28,560
They're not going to believe his works now and they don't believe his word now.

450
00:32:28,560 --> 00:32:32,320
And that has happened over thousands of years and then we turn around and we say to the

451
00:32:32,320 --> 00:32:38,280
people called the church, that's the people of God.

452
00:32:38,280 --> 00:32:40,560
This is not an issue of anti-Semitism.

453
00:32:40,560 --> 00:32:46,360
This is an issue of clearly understanding biblically who are the people of God.

454
00:32:46,360 --> 00:32:49,320
Those who love me, who will obey my word.

455
00:32:49,320 --> 00:32:53,640
Look what it says, truly I say to you, whoever believes in me will also do the works that

456
00:32:53,640 --> 00:32:58,760
I do and greater works than these will he do because I am going to the Father.

457
00:32:58,760 --> 00:33:03,200
Whatever you ask in my name, this I will do, that the Father may be glorified than the

458
00:33:03,200 --> 00:33:07,200
Son and if you ask me anything in my name, I will do it.

459
00:33:07,200 --> 00:33:14,640
If you love me, you will keep my commandments.

460
00:33:14,640 --> 00:33:17,840
That is the people of God.

461
00:33:17,840 --> 00:33:22,360
That is the people of God.

462
00:33:22,360 --> 00:33:26,120
The reason why I'm passionate about this is because if we don't really look at the heart

463
00:33:26,120 --> 00:33:33,120
of the people of Israel, you will not evangelize them and you will lie to them and tell them

464
00:33:33,120 --> 00:33:34,720
something that is not true.

465
00:33:34,720 --> 00:33:40,640
They are sinful, rebellious, broken people just like you and I were.

466
00:33:40,640 --> 00:33:45,080
And they need a savior and his name is Jesus and over and over and over again, you bring

467
00:33:45,080 --> 00:33:49,320
the glory of Jesus Christ and they reject him.

468
00:33:49,320 --> 00:33:51,320
That's not my Messiah.

469
00:33:51,320 --> 00:33:57,280
Of course, you want an idol, you want another Moses, that's who you want.

470
00:33:57,280 --> 00:34:03,200
And you don't want a Moses that's really a Moses, you want a Moses that's in the image

471
00:34:03,200 --> 00:34:05,240
of you.

472
00:34:05,240 --> 00:34:11,160
So you can manipulate and control him.

473
00:34:11,160 --> 00:34:18,040
That is the truth.

474
00:34:18,040 --> 00:34:25,760
How I wish all people, especially Israel, the same passion that Paul had for his people,

475
00:34:25,760 --> 00:34:31,840
if my people would just see.

476
00:34:31,840 --> 00:34:38,600
But Paul came to the conclusion that you read Romans nine.

477
00:34:38,600 --> 00:34:40,440
It's okay.

478
00:34:40,440 --> 00:34:45,800
In the same way that not all Gentiles will be saved, not all Israel is Israel.

479
00:34:45,800 --> 00:34:52,720
The Jews that come to faith in Christ, they are true Israel.

480
00:34:52,720 --> 00:35:03,240
To them belong the patriarchs and the scriptures and the Messiah.

481
00:35:03,240 --> 00:35:07,440
To them, they are our family.

482
00:35:07,440 --> 00:35:10,880
Those are the ones who you should be driving to go find.

483
00:35:10,880 --> 00:35:12,640
So I want to end with this one statement.

484
00:35:12,640 --> 00:35:14,640
I'll read it again.

485
00:35:14,640 --> 00:35:20,440
Rebellion, provocation, sin and disobedience all come from a heart of unbelief.

486
00:35:20,440 --> 00:35:26,340
And you cannot be a people of God with a heart of unbelief.

487
00:35:26,340 --> 00:35:31,160
Only the people of God have a heart of belief.

488
00:35:31,160 --> 00:35:37,840
And if you love me, you will obey me, the scripture says.

489
00:35:37,840 --> 00:35:43,520
This is difficult and true.

490
00:35:43,520 --> 00:35:49,200
So please pray for our brothers and sisters who are Jews that God would draw his people

491
00:35:49,200 --> 00:36:00,880
home in the same way he has drawn his people from a flock that is not of that flock.

492
00:36:00,880 --> 00:36:04,480
Father, praise you and thank you.

493
00:36:04,480 --> 00:36:10,320
Thank you that your people truly are people who are committed to obey you, to love you,

494
00:36:10,320 --> 00:36:17,040
not an issue of law or legalism, but an issue of heart.

495
00:36:17,040 --> 00:36:24,600
That if we really love you, we will do what you call us and command us to do.

496
00:36:24,600 --> 00:36:29,760
Help us to walk uprightly before you, to trust in the Lord with all our heart and lean not

497
00:36:29,760 --> 00:36:32,760
in our own understanding, but in all our ways acknowledge you.

498
00:36:32,760 --> 00:36:33,760
And you will direct our paths.

499
00:36:33,760 --> 00:36:34,760
Lord, we thank you and praise you.

500
00:36:34,760 --> 00:36:35,760
To you be honor and glory in Jesus name.

501
00:36:35,760 --> 00:36:59,760
Amen.

