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Alright, turn to Philippians chapter 3.

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So when I first did this message I was like, it's going to be easy to handle, it's not

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that hard.

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There's nothing majorly controversial in this message at all, so that's a good thing.

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But it's actually going to be quite difficult because what I end up sharing, I didn't realize

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just how important legacy and how much worth we put in to our work and how important that

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legacy is to many people.

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And Paul deals with this issue quite forth-frontly and to be honest with you, when you read it

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you go, all these verses are amazing.

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But it leaves you questioning.

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It really is going to challenge you.

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There's quite a bit here.

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Paul is dealing with the doctrine of Christian living here and it's really dealing with the

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issue of the heart.

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So you're going to start seeing that as we go through this.

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So before that I want to pray and ask God to direct my words that I teach the full counsel

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of His word.

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Father, I want to come before you.

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You are the sovereign.

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This is your word.

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You have given us the privilege to open it, to read it, to learn of you, to taste and

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see that the Lord is good and you have given us the responsibility to be good stewards

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of your word, to teach the full counsel of your word and help us to grasp the importance

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of it even when things are uncomfortable for us and that we honor and glorify you and that

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we align our hearts, our wills to your will.

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And Lord we praise you and thank you in Jesus' name, amen.

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So first principle.

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Failure to warn is a failure to lead.

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Failure to warn is a failure to lead.

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It's kind of interesting that Paul starts off chapter three really in his letter, in

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the middle of his letter with this like statement.

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And you're like, it seems a little out of place considering where it was at, but it's

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not actually.

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So Paul warns the Philippians.

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So failure to warn is a failure to lead.

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Ezekiel 33 verse six says this, but if the watchman sees the sword coming and does not

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blow the trumpet so that the people are not warned and the sword comes and takes any one

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of them, that person is taken away in his iniquity, but his blood I will require at

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the watchman's hands.

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In other words, the watchman has a responsibility to warn you of what is coming.

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If we do not, yes, your sin is on you, but the life or the blood of that person would

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be on my conscience, my responsibility, and God will hold me accountable to that.

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That's why I warned quite a bit.

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It's not always fun to warn.

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But nonetheless, we have to do it.

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And Paul does the same thing here.

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The Philippians one verse, Philippians three, verse one and two.

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Finally my brothers rejoice in the Lord.

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They're like, oh, starting off good to write the same things to you is no trouble to me

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and is safe or can be relied on and is true for you.

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That's what that word safe means.

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That word safe is not safe for you in that it's a safety.

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No.

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In other words, these things that I'm writing to you, though they are the same things, it's

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not a big deal and can be relied on and is true.

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You can bank on it.

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It's good for you.

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Verse two, look out, keep your eye out for, that's what this word means in the Greek.

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Look out means to keep an eye out for, for what?

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For the dogs.

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Look out for the evildoers.

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Look out for those who manipulate the flesh.

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Here Paul gives warnings three times.

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Thank you.

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Thank you so much.

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Paul gives warnings about these particular dogs, these evildoers, these mutilators of

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the flesh.

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You have to keep an eye out for these people.

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That's the point.

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They'll come in and ravage and cause you to do evil and, and then they will manipulate

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you to do what they want you to do.

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Look out.

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So he gives a warning and then all of a sudden everything else changes in this conversation.

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He warns them because of this reason basically.

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And that's what we're going to see here.

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Principle number two, the true Christian is a true worshiper.

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The true Christian is a true worshiper.

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John four, John four verse 23 through 24 says, says this, but the hour is coming and is now

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here when the true worshipers will worship the father in spirit and truth for the father

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is seeking such people to worship him.

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God is spirit and those who worship him must worship him in spirit and truth.

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Why do, why does Paul give this statement?

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Right after he warns them of these particular people because these particular men who are

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dogs and evil doers and manipulate the flesh want the people of Philippi to do something

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they should not do and they won't.

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That's what's special about this particular church.

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They are extremely obedient to, to the word of God.

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This is what Paul says for we are the circumcision.

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We are the true Christians who worship by the spirit of God and glory in Christ Jesus.

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Do you hear that?

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We are, we're not, we're not the true Christians based on an outward circumcision.

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We are the true Christians based on the circumcision of the heart.

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We are the true believers, the ones who are truly sealed and belong to him.

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That's what circumcision was.

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It was a seal, a proof that they were God's people or they were the people of promise.

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But they, they rejected the promise.

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So the true worshipers are the ones who are the true circumcision because they are worshipers

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by the spirit of God and glory in Christ.

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The proof of the true Christian is the spirit of God in the believer and the glory of Christ,

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the result.

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And these people put no confidence in the flesh.

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This word, no confidence in the flesh is not an issue of me putting confidence in my sinful

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nature.

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That's a bad teaching.

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That's not what he's saying here.

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In other words, their confidence being in the flesh is they are not the people of God based

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upon their outward seal of the circumcision.

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Their position before God is not based upon their physical circumcision.

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That's what it means to put confidence in flesh.

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Before God, I'm a believer because I'm circumcised.

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Paul saying no.

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You're a believer because you worship God by the spirit and glory in Christ.

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That's the sign of a circumcised heart.

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But Paul says this in verse four, though I myself have reason for confidence in the flesh.

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If there's anyone who can brag on the reality of my position before God as a Jew, no one

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can compare.

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Now think about that.

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In other words, I am the Jew of all Jews.

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That's what Paul's basically saying.

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See principle number three, your confidence should never come from what you know, what

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you have, what you've done, or where you're going.

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Your confidence must always be in Christ.

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Your confidence never comes from what you know, what you've done, what you have, or

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where you're going.

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It should be Christ and Christ alone.

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Carnal things and your flesh will always fail you, but Christ will never forsake you.

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Philippians chapter three, 4b through six.

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If anyone thinks he has reason for confidence in the flesh, I have more.

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And so what Paul does is he builds his argument about his Jewishness.

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And this is what he says, I am the man when it comes to these things.

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First, circumcised on the eighth day, check.

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Of the people of Israel, check.

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Of the tribe of Benjamin, check.

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Of Hebrews of Hebrews, check.

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As to the law of Pharisee, check.

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As to zeal, persecutor of the church, check.

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As to righteousness under the law, blameless, check.

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There is no one.

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He was going to be high priest, trust me.

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This guy was the man.

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If he had any reason to brag on his Jewishness, he did.

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But his Jewishness is not what made him circumcised of the heart.

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All the things that he can brag about, that he can build confidence in, the things that

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he built his fame on, are nothing.

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He can rightfully brag that he's an amazing Jew.

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How many times do we build so that we have a legacy?

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His legacy is unmatched.

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How much time do you put into your work?

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Do you put into your projects?

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Do you put into your house?

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Do you put into everything you do so that, so when it's all said and done, you have a

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name.

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I have confidence in these things.

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Paul deals with this quite dramatically.

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Next principle.

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This is the shocking part.

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Everything you have worked for and you perceived as success will be forgotten.

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Your lasting reward is Christ and Christ alone.

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Now, Pastor Joe, what are you trying to say?

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No one will remember you.

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Now, I don't know about you.

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I said this in, this is the hard part, I said this in first service.

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I don't know anybody from like 1910.

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Do you know any famous people from like 1910?

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Charlie Chapman.

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That's about the only one I can remember and that's only because he was funny.

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That's all I remember.

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But do you know anything about that man's life?

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Do you even care?

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Because they all get forgotten.

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All the work you'll ever put in in your life will be forgotten one day.

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And Jesus says this, Matthew 6, 19 through 21.

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Do not lay up for yourselves treasures on earth where moth and rust destroy or where

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thieves break in and steal, but lay up for yourselves treasures in heaven where neither

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moth nor rust destroys, where thieves do not break in and steal, for where your treasure

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is there your heart will be also.

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Your legacy, what you work for, what you know, what you've done, what you have, where you're

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going mean nothing.

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But we put our confidence in all of that trash because we think I'm going to leave a legacy.

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I'm going to be remembered.

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Success is not what you accumulate or what you've done.

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True success is what you have you invested in the lives of God's people.

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Because one day we're all going to die and be forgotten about.

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It's hard, but look what Paul says, Philippians 3, 7 and 8.

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But whatever gain I had, I count as loss for the sake of Christ.

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Indeed, I count everything as loss because of the surpassing worth of knowing Christ

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Jesus my Lord.

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In other words, all the things that Paul had every reason to brag about and say, I am successful.

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I am the man.

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All the reasons he has the right to brag that he is the Jew of Jews and is the promised

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of God is rubbish, means nothing.

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He counts them as as if he never had it.

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It's loss.

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It's like all of his wealth has been bankrupt.

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For what reason?

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Just for knowing Christ.

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The surpassing worth of knowing Christ.

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How much, how important is that to you?

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What is the worth of just knowing him and for the sake of Christ?

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In other words, I'm willing to get rid of all of it just to know him.

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What a value.

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And we have his declaration right here.

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And how much time do we spend knowing him?

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Last principle, true surrender is the willingness to lose everything to gain only one, Christ.

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Take all the stuff, trash it.

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Jesus.

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Is he enough?

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The ultimate act of surrender is to die.

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Philippians chapter two, verse five through eight says this, have this mind among yourselves,

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which is yours in Christ Jesus, who though he was in the form of God, did not count equality

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with God a thing to be grasped, but emptied himself by taking the form of a slave, being

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born in the likeness of men, being found in human form, he humbled himself by becoming

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obedient to the point of death, even death on the cross.

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If the ultimate act of surrender is death, Jesus left a perfect example.

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He surrendered to the will of the father.

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I did not come to do my will, but the one who sent me.

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The words I say are his words.

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He ultimately did everything the father wanted him to do.

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Ultimate surrender.

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This is what Paul says chapter three, verse eight through 11.

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For his sake, I have suffered the loss of all things and count them as rubbish.

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In order that I may gain Christ and be found in him, not having a righteousness of my own

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that comes from the law.

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Now let's stop there for a minute.

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For Christ's sake, all things trash.

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Dump material.

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All things compared to Christ, trash.

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Rubbish.

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Dung.

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Worthless.

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Means nothing.

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In order that I may gain Christ, that I may gain salvation and that I be found in him.

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Now this is important because we talked about this doctrine.

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If I'm in Christ, I'm in the father.

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That's called eternal security.

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Yes, it's real.

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Illiterate, depravity, unconditional election, limited atonement, irresistible grace, perseverance

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of the saints.

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In Christ, I'm his forever.

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So not only do I gain Christ, but now I'm found in him and the righteousness that I

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could claim based upon my flesh is not a righteousness at all.

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So he was, according to the law, blameless.

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No, he's guilty in reality because the righteousness he has is not his own righteousness.

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Here's what it says, but the righteousness, parentheses, the righteousness that comes

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through faith in Christ, the righteousness from God that depends on faith.

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Say sola fide, faith alone.

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The very faith I have is from Christ and the very faith that I get from God depends on

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him.

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Now, this very faith that comes through, that which comes through faith in Christ, my righteousness,

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this righteousness that is from God depends on the very faith or the very gift of faith

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that he's given me.

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Why is this important?

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Because you don't have faith apart from Jesus.

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One, dead things don't have anything.

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And if we're dead in our trespasses and sins, that means you're dead.

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Secondly, just because I push a window up and it doesn't fall on my neck is not faith.

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That's physics.

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Faith is supernatural.

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Not everybody on the earth has faith.

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Unbelievers don't have faith because only faith comes from God.

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And you can't have faith unless you have God.

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And this is what he says in verse 10, in order for me that I may know him and the power of

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his resurrection, I have to have a faith, a righteousness from God that depends upon

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the gift of faith that he's given to me.

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That I may know him and the power of his resurrection and may share in his sufferings and become

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like him in his death.

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Do you get that?

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Because of the righteousness that comes from God depending upon faith, I now can know him,

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the power of his resurrection, may share his sufferings with joy.

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That's why he says, finally, brothers, rejoice in the Lord with joy.

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And I will become like him in his death, not just like him in my life.

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We love to be like Jesus living like him, but when it comes to surrender and sacrifice,

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we don't want anything to do with that.

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But God says here that we become like him in his death, that if we die, we live.

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And if we live, we live to Christ.

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We want true freedom, die.

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That's the answer.

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Why?

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That by any means possible, I may attain the resurrection from the dead.

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That whatever it takes, if I'm becoming like him in his death, I will attain by any means

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possible his resurrection.

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Here's the proof, more proof, I'll give you more.

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It says, if you want to be my disciple, take up your cross daily, deny yourself, and follow

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me.

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So taking up your cross means you got to what?

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Die.

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You must deny yourself.

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Second scripture, and I use this a lot, Romans 12 verse 1, therefore, I urge you, brothers,

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in the view of God's mercies, to offer your bodies as a living sacrifice, holy and pleasing

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unto God, for this is your reasonable act of worship.

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What's it require?

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Death.

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When a pastor and a teacher tells you you can have your best life now, run, because

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your best life is death.

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You get your best life when you die, not now.

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By any means possible, I may attain the resurrection from the dead.

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What does that mean?

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That ultimately, my body, when it is resurrected, will become like his body, and I will be complete.

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And what did God say in Philippians chapter 1?

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His ultimate purpose is to what?

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To finish what he started.

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He is faithful to complete the work that he has started in you, to be like him, that I

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may know him, share him, and become like him in all things.

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Why?

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Because he has predestined us to be conformed into the image of his son.

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The secret to the Christian life is death.

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Death brings freedom.

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If you're fighting to live, you're enslaving yourself.

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But if you fight to die, you will find freedom.

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So Paul says here, don't be remembered for all the stuff you think you can do.

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It's better to be forgotten and store up treasure than to store up treasures on earth and think

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that you're going to be remembered.

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What matters today matters.

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Don't worry about tomorrow.

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Worry about today.

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I knew it was going to get quiet because you matter today.

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Father, I want to thank you so much for your faithfulness and goodness.

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Thank you, Lord, for these hard truths, but nonetheless so important because out of all

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things in our entire life that you give us and grant us on this earth, the only thing

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that matters, the only person that matters, the only legacy in which we could leave that

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matters is Christ and the wonderful gospel of Christ.

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May everything we do lead us to that one moment where what we leave is him.

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And Lord, we praise you and we thank you in Jesus' name.

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Amen.

