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I'm thinking about today and I'm like wanting to kind of get through the whole prayer.

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I can't I actually can't rush through it.

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We will be dealing with the second half of the prayer.

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So a couple things I want us to remember as we have been doing every week.

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Kind of going through some very important points that I want you to carry with you as

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you're dealing with prayer.

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But let's pray father I want to thank you so much for your faithfulness and goodness.

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Lord I pray that you are high and lifted up that your word is clearly taught.

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That the full counsel of your word is proclaimed the goodness of our God and Savior and that

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truth Lord would continue to prevail.

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That Holy Spirit you would guide us in all truth help us to see clearly what your word

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teaches us concerning prayer and how Jesus prayed his last prayer for his people.

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Lord I want to praise you and thank you for your goodness and your faithfulness and thank

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you that your word is living and active and Lord that it digs deep into the life of and

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into the hearts of your people.

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I pray that if anyone does not know you that they would walk away today with a deep conviction

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in their heart that they would come before you as you draw them and as you plant the

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gift of faith in their lives that you would bring about the salvation of your people.

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Lord we praise you and thank you in Jesus name.

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Amen.

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The doctrine of prayer.

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The doctrine of prayer is a means of grace offered according to the will of God expressed

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in accordance with his word.

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Prayer is the language of the soul and opening of our hearts before God John Calvin.

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Prayer does a couple things here.

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Make sure you're writing these down.

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Prayer reveals our heart.

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Prayer reveals our heart.

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I can know and others can know where your heart is based on how you pray.

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If you're praying for others with the hopes that you're imparting wisdom to them in your

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prayer as if you can give them direction on how they should live through your prayer you're

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not praying.

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Prayer is about aligning ourselves with God's will.

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Matthew 26 36 Jesus says not my father not my will father be done but your will.

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Pros ukami is the word here the word to pray.

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Pros ukami is two words pros meaning to come before or near ukami meaning to pray or to

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will.

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And the question is are we praying as we come near to God for his will and that our will

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would be in line with his will.

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That's what prayer is.

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Prayer is more than just a conversation.

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Dr. Sinclair Ferguson says it this way praying is not an isolated spiritual experience as

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if we pray and we live in two different components.

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The truth of the matter is we live is we live as we pray and we pray as we live.

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We live as we pray and we pray as we live.

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Prayer is so much more than just a conversation with God.

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It's an act of worship the purest act of worship.

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So in John chapter John chapter 17 there are three particular focuses that Jesus has in

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his prayer.

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Many would call this the high priestly prayer.

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Others would actually say this is the Lord's Prayer.

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Amazing enough when you read the Lord's Prayer it's not a prayer that Jesus would actually

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pray for himself.

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You're like what are you talking about?

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Jesus did pray the Lord.

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No Jesus told you how to pray.

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Jesus doesn't need to pray for forgiveness.

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Father forgive me and help me to forgive others as they have sinned against me.

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Jesus doesn't do that.

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He doesn't need to ask for forgiveness for sin.

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He is perfect.

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He is the all powerful one.

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So the Lord's Prayer is a model specifically given to his people so that you know how to

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align your will with his.

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Now that being said John 17 1 through 5 Jesus prays for his glory and the glory of the Father.

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These first five verses are about the dox adzo to make renown or render illustrious to

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cause the dignity or worth of someone or thing to become manifest or acknowledged.

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Jesus is saying as he prays these five things concerning his glory in the same way that

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I have made you renowned and rendered you illustrious and caused dignity and worth to

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be brought to you Father do the same for me.

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In John 17 6 through 19 Jesus prayed for the disciples who were given the task to continue

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the ministry of reconciliation that they would continue to make renown.

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He prays that they will dox adzo him which in turn glorifies the Father that they will

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make him renowned that they will continue in the word and deed as you would see in verse

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8.

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Verse 8 says for I have given them the words that you gave me and they have received them

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and have come to know in truth that I came from you that they have believed that you

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sent me.

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In verse 14 through 19 I have given them your word and the world has hated them because

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they are not of the world just as I am not of the world.

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I do not ask that you take them out of the world but that you keep them from the evil

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one.

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We'll talk about that in a minute.

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I will shock you.

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They are not of the world just as I am not of the world.

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Sanctify them in the truth your word is truth as you have sent me into the world so I sent

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them into the world and for their sake I consecrate myself that they also may be sanctified in

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truth.

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So you can see why Jesus is praying for the glory of his disciples.

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It's for the proclamation of the gospel.

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Everything that Jesus does is for the gospel's sake.

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Lastly in verses 20 through 26 of John 17 Jesus prays for the believers to come after

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the disciples which we are among them.

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Yes, before Jesus is going to the cross before his arrest that very evening he prays for

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each and every one of his family members.

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That includes you today.

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Even Jesus has not forgotten you as he has said in his word.

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The same promises given to those who walk with him are also ours.

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The same doxadzo that Christ prays for himself, the father, the disciples and all those after

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him for all of you and remember even for those who are still to come.

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So that being said let's dive in to verse 9.

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Principle number one, the father determines those who are his and who are not.

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The father determines those who are his and who are not.

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You do not determine to whom you belong nor do you determine your destiny.

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God alone determines this truth.

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Jesus prays for his own because they were always his.

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Let's read verse 9.

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I am praying for them the disciples.

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I am not praying for the world those who are not disciples but for those whom you have

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given me.

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For they are yours.

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Shocking.

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Shocking statement.

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Kind of wrecks everyone's, wreck my theology.

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I know that when I started my little journey and walked with Jesus.

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I mean really I don't have any determination of that.

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No.

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Well why not?

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Because I am God and you are not.

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Help me figure that out.

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It's called grace.

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It's called a love of God and a peace of God which transcends all understanding.

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It's a grace.

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All mine, Jesus says, are yours.

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And yours are mine.

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And I am glorified in them.

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I am no longer in the world but they are in the world and I am coming to you, Holy Father

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keep them in your name which you have given me that they may be one even as we are one.

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I talked a little bit about this last week.

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Sort of like this little introduction to this truth.

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Many churches today gather around going oh we are all one.

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It's all about oneness.

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The problem is they want oneness according to their own will and desires.

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God wants oneness according to his will and truth.

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We are going to see that and how he continues his prayer for the disciples to be in truth.

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Truth is the determining factor of what oneness is.

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As a church we have a responsibility to walk in love and truth.

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To walk in, to worship God in spirit and in truth.

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There's not an option here.

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Especially in our world today.

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It's not my truth is my truth and your truth is your truth.

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God doesn't care about your truth.

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You are like that's a very harsh statement to say but it's true.

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You think God is moved in his throne going oh Joe has a new truth.

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I wish I knew that.

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He's not.

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But in his love as a father does with his children he guides them in truth.

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And as fathers I think we get that.

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That being said Jesus prays for the preservation of those who are his.

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Jesus prays for the preservation of those who are his.

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Jesus doesn't leave us shepardless but prays for shepherding and that the father will take

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care of and be watchful over the sheep.

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In John 17 12-15 it says while I was with them I kept guarded them in your name.

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I want you to get that.

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We are protected guarded according to his name.

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Which you have given me.

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I have guarded or watched over them and not one of them has been lost except the son of

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destruction that the scripture might be fulfilled.

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What?

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Yes.

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Judas was born for such a time as that.

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But that's unfair.

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Why would God allow a man to become the betrayer of himself of the Lord.

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Sorry.

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Why would God bring about the reality that he would allow a man to be born with the sole

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purpose to betray the son of the living God.

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So that scripture is fulfilled.

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That shows it's not it's not our will it's God's will.

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It's a hard truth huh.

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Now look verse 13 but now I am coming to you and these things I speak in the world that

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they may have joy fulfilled in themselves.

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I have given them your word and the world has hated.

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This word hated means to pursue with hatred or detest.

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The world hates believers in Jesus because they are in complete contrary to which the

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world shows you themselves.

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Totally different totally opposite.

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Like a thorn in the flesh.

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That's what Christians are to the world.

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So they hate us.

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The world hates us.

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Look what it says.

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World says that they may have my joy fulfilled in themselves.

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I have given them your word and the world has hated them because they are not of the

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world.

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That world that word there means we do not belong to them.

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We do not belong to them.

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Erkoumai taken from one place to another.

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We are no longer part of this old family or part of the new family.

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No longer of the old way part of a new way.

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No longer the old life but the new life.

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Erkoumai.

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Interesting.

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Just as I am not of the world.

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If Jesus is not of this world then we are not of this world.

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Then don't hold on to it.

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Let it go.

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The story of Joseph is a perfect example of that in the Old Testament.

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When he names his kids he gives them Jewish names in the middle of an Egyptian life.

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The reason why he says that is because he basically says I let that stuff go as Vodi

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Bakum states.

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I do not.

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This word do not.

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I want you to hear this.

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Do not is an absolute negative.

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So I want you to hear this.

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This is a very hard thing to hear.

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I do not ask that you take them or to remove them or carry them off out of the world.

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Has nothing to do with the rapture y'all.

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At least not yet.

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What Jesus is saying is let them persevere in a world who hates them.

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Do not take them out.

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But look what Jesus says.

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He says to the father, but that you keep.

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But that you keep them from.

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In all the translations it says evil one.

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I'm going to give you the word.

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This is one of those moments when you do word studies and you go I need to teach this word.

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I do a lot of that.

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But you're going to understand why in a minute based on the context of this prayer.

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He says that you keep them.

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This word keep means to tend carefully or to guard them from.

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Paneras.

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Paneras.

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So many translations would say evil one.

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I've done a deep study on this word.

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It is not evil one.

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Which makes a lot of sense when you understand what paneras means.

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He's not praying that God would keep us from Satan's work against you personally.

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What he's praying for is that God would keep us from hardships, harassment, trouble, perils

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of the faith as a distraction from the gospel.

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That's what he's talking about here.

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If I have given them your word and the truth and I'm not of the world and they're not of

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the world.

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Father, keep them, tend to them, guard them from hardship, harassment, trouble, and perils

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of the faith that it may not take away from the impact of the gospel.

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That's what he's talking about here.

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It's of so much more value because if all we're worried about is running from Satan

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and being kept from Satan, you've lost the battle already.

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You got to stay in the battle.

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That's the point.

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So when you read this and you see the prayer and you see how Christ is calling the Father,

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asking the Father, calling upon the Father, asking the Father to keep us from the hardships

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and harassment, that we may be affected for the sake of the gospel.

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But if we have to lose our life and be persecuted for the gospel, as long as the gospel is proclaimed,

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that's the most important thing.

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Why?

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Why have we missed this important truth?

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Because we've been fed that your battle has always been with Satan.

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He's an adversary.

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He's a liar.

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He is all those things.

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But guess what?

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I wake up every single day and I am fighting against my flesh and my sinful desires.

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Why do I do the things I do not want to do?

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But the things I want to do, I cannot do.

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But the things I hate, those I keep on doing.

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Every day I'm at war within myself.

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Every day I have to deal with people who hate Christ and are persecuted for faith.

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Every day I'm dealing with the hardships and the harassment and the troubles and the perils

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of the faith.

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But all we could ever believe is that Jesus prayed that the evil one, because we don't

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want to deal with him.

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And we wonder why we walk around in a defeated Christian life.

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Because we're so focused on the individual and not focused on the struggle and how I

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can exemplify Christ in the midst of my harassment and troubles and hardships and all those things.

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There's a moment when I retranslate something, Lord, how could they miss that?

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Tradition.

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Whole counsel of the word of God.

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The complete truth of the word of God.

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Knowing this, aren't you willing to go out and go into the struggle?

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Aren't you willing to be like a fireman who runs into the fire?

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Why does Jesus pray this?

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Why this so important truth?

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Why Paneras?

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Because the world hates us.

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We are not of this world.

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And the world will throw everything it has at us.

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It wants to eliminate us from the earth and keep us from proclaiming the truth, i.e. especially

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the gospel.

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Jesus prays this so that his people will continue in truth.

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We are living in the days of the great apostasy.

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You know that little scripture talks about in the last days, many will turn away from

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the faith.

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Welcome to the days.

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You're living it.

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I am so glad Jesus prayed for the disciples concerning this truth because the same promise

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Jesus prayed for his disciples is mine.

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Father, keep me from the hardship and the harassment and the troubles and the perils

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of faith if it distracts and takes away from the impact of the gospel.

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Lastly, in this little bit of the prayer concerning his disciples, Jesus prays that his people

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will be set apart in truth.

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Interesting.

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When you see the context of everything that Jesus is praying from the very beginning of

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his proclamation concerning his disciples that we belong to him and we were always his,

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that he would preserve us and keep us, he also prays that his people will be set apart

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in the truth because the only thing that will get you through is the truth.

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Unlike several preachers I have talked about in the past who say truth doesn't matter and

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if you want to be, you want to get fat on theology, go to another church.

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Thank God I don't.

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Watch that guy.

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Truth absolutely matters.

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This prayer is all about the word.

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Doctrine absolutely matters.

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Theology absolutely matters.

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Why?

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Because Jesus prayed that his people would be set apart in the truth, in the doctrine

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of his word, in the theology and that we would take the truth to a dying world because the

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word is truth.

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The world does not determine truth.

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God determined truth and his name is Jesus.

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I am the way, the truth and the life and no man comes to the Father but by me.

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There is no other way.

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There's no sacraments you can do.

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There's no begging you can do.

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There is no other way but to go through the son.

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He says I am the door.

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John 17, 16 through 19, he reiterates this.

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Notice he links this idea of not being part of the world to sanctification.

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I want you to see this.

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They are not of the world just as I am not of the world.

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This is now three times Jesus says this issue.

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You as believers are not of this world.

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This is not your home.

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You are journeying.

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You are passing through.

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Be a shining example of a kingdom kid because when you get to the kingdom you're going to

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be very happy you're not here.

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Look what it says.

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Sanctify them in the truth.

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Your word is truth.

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If they're not of the world, if they are different, the way that you show that you're different

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is that you are in the truth because his word is truth.

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And if there is a church that you might attend or that you're involved in that's not teaching

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you the truth, run forest, run.

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Notice what it says here.

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As you sent me into the world, so I have sent them into the world.

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And for their sake I consecrate myself.

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I sanctify myself.

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I set myself apart as a sacrifice for them.

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Why?

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That they also may be sanctified in the truth.

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This is what he's saying, you can't go into the world and preach the gospel without the

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truth.

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This is so prevalent in today's society because if you ask the quote unquote average American

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Christian what the gospel is, the vast majority do not know.

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The one truth that matters, the one commission, the one mission that he's given us as his

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people, people don't know the gospel.

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I have asked questions when I was a youth pastor.

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You guys know, youth pastors always went to church with a t-shirt and wrinkled jeans.

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That's why I got sneakers on.

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You can tell a youth pastor from a senior pastor, hopefully I stay somewhere like me.

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But I'm telling you, those were fun days, sometimes.

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One of the things I want us to remember is that when you're looking at the reality of

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the gospel and you ask the average Christian what the gospel is, you know what the answers

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are?

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Matthew, Mark, Luke, and John, the good news.

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Well what's the gospel?

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Well if it's not Matthew, Mark, Luke, and John, it's not the good news and it's not

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the word of God, I don't know.

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But I'm a believer.

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What?

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How could you not know?

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So I'm going to give you the gospel like I did in the beginning.

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This is the gospel.

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First Corinthians chapter 15.

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Pretty simple.

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Listen.

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Now I would remind you, brothers, of the gospel I've preached to you, which you received,

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in which you stand, and by which you are being saved, if you hold fast to the word I preached

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to you unless you believed in vain.

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For I delivered as of first importance.

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What's that mean?

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The most important thing.

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There is nothing more important.

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Now when you read Jesus' prayer, you get why he prays this for his disciples, that they

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would be glorified in the same way that Christ is glorified and the Father is glorified.

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That they will proclaim and make renown the gospel, the reality of Christ.

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Look what it says, which what I also received that, here's the gospel, Christ died for

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our sins in accordance with the scriptures and that he was buried and that he was raised

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on the third day in accordance with the scriptures and that he appeared to Cephas and then to

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twelve and then appeared to five hundred other brothers.

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What's the gospel?

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Christ died, was buried, rose again on the third day.

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Gospel.

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What's the gospel?

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Christ died, was buried, rose again on the third day.

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That is the gospel.

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It's a simple story.

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We're sinners.

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He wasn't.

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He died.

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He was buried.

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He rose on the third day to give us life, to take away our sin and to give us victory

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over death, sin in the grave.

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Pretty simple.

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Important.

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So when he's praying, he already has this in mind.

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And the reason why he has it in mind is because he's reminding his he's reminding his disciples

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as he's praying to the father for them, they're sitting there watching him pray this to the

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father.

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They're listening and watching.

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And he says, keep them in the truth because your word is truth.

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And what's the first thing we do as churches, stop preaching the gospel.

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And you wonder why as a country we are in a situation we're in.

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Be ready in season, out of season to proclaim the hope that you have in Christ.

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Christ prayed for his disciples that they would glorify, that they would be glorified

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as the son is glorified and the father is glorified.

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And next week we will, well after Christmas, I really want to do it next week, after Christmas

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Eve, we will finish this prayer in verses 20 through 26 when Jesus prays for you.

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Father I want to thank you so much for your faithfulness and goodness.

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You are amazing.

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That in your wisdom and goodness, because we are not of the world as you are not of

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the world, you have prayed that the father would keep us from evil.

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Keep us from Paneras.

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That we would walk in the victory of Christ willing to give our lives to run into a burning

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home, to bring the gospel, to bring hope to the dying.

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Keep us, Lord, to continue to stand fast on your word, to walk in the truth.

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We give you praise on the ring.

