WEBVTT

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If you get a copy of the scriptures with you,

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we'll be starting a new little mini -series tonight.

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It'll be in the Old Testament in the book of

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Haggai. So it's Zephaniah, Haggai, Zechariah,

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Malachi, right there towards right before the

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New Testament starts. Interesting book, not a

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book that if you do a little bit of research

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is preached on very often. One of the least preached

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books in the United States, so it seemed very

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interesting to dig in a little bit. Just two

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chapters, I think we'll be here for four or five

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Sunday nights, so not too terribly long, but

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we'll take our time and move through it well.

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Haggai is a minor prophet with contemporaries

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such as Zechariah and Malachi, and we know very

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little personally about the prophet, which is

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interesting. He is only mentioned here, obviously,

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in this book, penned, and then in the book of

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Ezra as well. What is interesting in the book

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of Haggai is that there are very specific dates.

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A lot of times when we get into some of the minor

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prophet books, we know a little bit about the

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prophet themselves, but the dates are a little

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open -ended. Haggai does not fit that particular

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model. The dates he gives are very, very specific.

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So we know exactly when he ministered, not just

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the year, but even the day and the month for

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every single thing that happens. He began to

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minister in the second year of King Darius, so

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520 B .C. If you're taking notes, we'll lay a

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bit of historical context before we get started.

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But you might say, what was the state of the

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nation at this time? Why do we have this book

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and how did we get here? You may remember that

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it was prophesied for quite a while that Judah

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would be carried off into exile. Ultimately,

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that began to happen by the nation Babylon, King

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Nebuchadnezzar. Israel had to, or Judah, had

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to endure 70 years of exile because they had

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repeatedly chased after false gods and idols.

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And we would normally get that date as 586 B

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.C., but really that was the destruction of the

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temple. There were three different waves in which

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they were carried off. The first of which was

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605 B .C., which was when Daniel and some of

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his contemporaries were taken off to Babylon.

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So there's three different waves of that, and

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that's where we would start that story. 70 -year

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countdown. When the Babylonians, though, were

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conquered by Persia, in fact, at that time it

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would be King Cyrus that conquered Babylon, there

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was a decree issued that the Jews were allowed

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to return back to their homeland and then begin

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to rebuild their temple. The challenge was, as

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soon as they came back, they immediately faced

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opposition and they abandoned the project. It

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lay dormant for about 17 or 18 years. Insert

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Haggai. Haggai's first prophecy is almost 20

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years to the date after these first exiles had

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returned back. And it was not what they had hoped.

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They had came back from being in exile, very

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expectant. They were going to rebuild the temple.

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Things were going to go their way. They were

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going back home. And they had settled into a

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very uncomfortable status quo where they were

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just barely eking out an existence. Things were

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not good. We'll read that in the text tonight.

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And into this situation, when things are just

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not good, it's not what they've hoped for, God

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then sends his prophet with a message of, new

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hope for His people, a message that will speak

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hope to us as well. We'll see in this book that

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there are four different sermons delivered by

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Haggai. And he's so specific in dates, we know

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they were from August to December in the year

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520 BC. So he did not prophesy for a terribly

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long time, but it was very effective. A lot of

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times when we get into these minor prophet books,

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there is cries of judgment. There is a lot of

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foretelling, a lot of prophecy, but not a lot

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of reaction on the part of the recipients. Here

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in Haggai, there is a lot of reaction. of the

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Word of God, a response to the Word of God. The

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people are repentant. They then begin to rebuild.

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So there is a lot of good exchange here, if you

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will. And although it is the second shortest

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book in the entire Old Testament, it is rich

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and it's profitable teaching for the church today.

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So it's very applicable to us. We will see the

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Lord call upon this unfaithful remnant, His covenant

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people, to repent, to rebuild the temple. And

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Haggai ultimately anticipates the day of the

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Lord. The day in which God has said in the person

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of His Son that He will fulfill all the promises

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that He has made to His people. So, let's get

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into verses 1 and 2 tonight of chapter 1, the

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book of Haggai. It says, So the first thing we

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see is that it was not a good time. for the people.

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King Cyrus, who allowed them to first go back

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home, and not only go back home, but issued a

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decree that they should rebuild their temple

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and was going to supply some funding for that.

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died after about a short eight -year reign. His

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son took over for a while. There was sort of

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a coup. And then we see Darius come up, who was

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a general there. And in 522, he becomes king

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over this Persian empire. And in 520 BC, Haggai

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begins then to speak on God's behalf. And we

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see a couple people listed here. First of all,

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Zerubbabel would deal with civil matters. Joshua

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is going to deal with religious matters as far

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as the Persian government was concerned. And

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my wife, Kay Lynn, was at Cedarville. She had

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an Old Testament professor there whose name was

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Dr. Chris Miller. And he was a wonderful man

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of God, a wonderful professor, and had a way

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with words. It was very captivating as he taught.

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And one of the classes he taught very well was

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a survey of the Old Testament. And his lectures

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were recorded at that time, like on the internet

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somewhere, for students to reference. And she

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thought they would be such a help to me that

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she burned every single Old Testament lecture,

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and there was a lot of them, onto CDs. And I

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had a 45 -minute drive to work, and I would listen

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to them on the way there and on the way back,

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because it was so captivating. And I was so hungry

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at that time, early on in my ministry. I listened

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to them so much, they quit playing. They'd get

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scratched and they'd quit working. But one thing

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that Dr. Miller said that I'll never forget,

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and my kids have been saying it for two weeks

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now in the car, is that when he would talk about

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the minor prophets, specifically when he got

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into Haggai, he would always say Zerubbabel.

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And every time he would say Zerubbabel, he would

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always say, who picked up the rubble? And it

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was just a very interesting way to tie him to

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the rebuilding of that temple. And it obviously

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worked. It was very catchy because I still remember

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it now almost 20 years later. But who was Zerubbabel

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and why was he important? Why do we see that

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name right here in the first part of this book?

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Well, Zerubbabel was a grandson of King Jehoiachin,

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who was a descendant about 20 generations worth

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of David. Now, that's very important. Even though

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Zerubbabel was a governor, he was not a king,

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he was a true Davidic... And as he served as

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governor in this rebuilding effort, as we would

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see, under the Persian Empire, we see a continuing

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of the line of David, despite the monarchy's

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apparent collapse when they had been in exile.

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This preserved the Davidic covenant, and it pointed

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toward a coming Messiah, that God had not broken

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his promise, a sermon that he had kept them,

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even through this exile that Judah had to go

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through. And we see Zerubbabel... His name is

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mentioned in the genealogies in Matthew 1 and

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Luke 3. They both include him, and it ties this

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important link and lineage between David and

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Jesus Christ. Now, a charge is quickly laid against

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the inhabitants of Judah here in verse 2 that

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now had not been the time to rebuild the Lord's

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house. And certainly no one disputed the necessity

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of needing to rebuild, but they had... Enemies

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come on them immediately. 17, 18 years had went

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by. They wanted to build the temple, but they

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just hadn't got to it. And it wasn't a good time.

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It wasn't a good time. And as often happens,

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as we tend to put things off, they can sometimes

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get put off for a long time. And we look around

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a couple years went by like, oh, yeah, I was

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going to get to that project. And you just never

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got to it. And, you know, they were difficult

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times. We'll give them that. The remnant was

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small. that had returned. There was a general

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lack of funds. Just keeping food on their tables

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had been very difficult. But look at what Haggai

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says in verses 3, 4, and 5. Then the word of

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the Lord came by Haggai. So here's the first

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prophecy. Saying, is it time for you yourselves

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to dwell in your paneled houses and this temple,

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the temple of the Lord, to lie in ruins? Now

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therefore, thus says the Lord of hosts, consider

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your ways. Now, The Lord's response to their

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words was, if now was such a bad time to rebuild

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God's house, why was it the time for the people

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to dwell in paneled houses of their own? And

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that word paneled is very interesting. That doesn't

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just jump out at us, but let's talk about it.

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It's going to make a lot more sense. That doesn't

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just mean that their houses were ornately decorated.

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That is a word that was only used a handful of

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times, and every time it was used in the Old

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Testament, it was to describe the beauty of Solomon's

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temple as it was being built. I mean, splendor

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beyond compare. There had been so much effort

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put into their houses of their own, but now it

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wasn't a good time to rebuild the Lord's house.

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And Haggai's point is this, that the people had

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been quite happy to put precisely... amount of

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time and what resources they could put together

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into their own houses while they claimed they

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had no time, no effort, no money to restore the

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Lord's house. And during difficult times... It

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can be very easy to retreat or withdraw from

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God or from serving others. That is what our

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flesh wants. In our flesh, we do retreat. We

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do withdraw. We flee. But we cannot allow the

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difficulties of life to become an excuse for

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centering our existence on ourselves. Church,

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we were created for so much more than that. We

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were created for community. We were created to

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serve one another. isolated, we were created

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for so much more. What is the chief in a man?

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To glorify God, not to pursue our own ambitions

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and build up our own houses. Verse 6, Haggai

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continues. He says, you have sown much, but you

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bring in little. You eat, but you don't have

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enough. You drink, but you're not filled with

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drink. You clothe yourself, but no one is warm.

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And he who earns wages, earns wages to put into

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a bag with holes. Feel the tension in verse 6.

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You've planted much, but you've harvested very

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little. You've ate. They didn't starve to death,

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but they were still hungry. You had something

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to drink, but it wasn't enough to fully satisfy.

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You've had some clothing. They weren't naked,

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but yet they weren't warm. And they've earned

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some wages, but they might as well have just

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dropped them into a bag with holes in it. Their

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strategy had been counterproductive up until

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this point. They had been busy to pursue their

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own goals, their own ambitions, but yet they

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hadn't accomplished them. They had sown abundantly,

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but they had not reaped in what they would hope.

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Everyone had something to wear, but not enough

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to keep out the cold. And what they were getting

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out of life was not equal to what their inputs

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were. in effort and resource. So they did not

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experience, they had not experienced since the

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return of his exile, almost 20 years, the fullness

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of God's blessing. The pleasure that they sought

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seemed elusive, something that they just could

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not get a hold of. Why was life this way? I think

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it's important to say it was certainly not an

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issue of God's lack of power to bless them. It

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was God who had been with this exact people as

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they wandered through the wilderness for 40 years

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and their shoes never wore out from off their

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feet. They never went hungry and never had any

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lack. It wasn't the Lord's inability to bless

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them. It was their inability to begin to look

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to the Lord and to build His house and to put

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their time and their efforts there instead of

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focusing on their own homes and their own things.

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Verse 7 and 8. Thus says the Lord of hosts, consider

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your ways. Go up to the mountains and bring wood

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and build a temple, that I may take pleasure

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in it and be glorified, says the Lord. Now, we're

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going to go to verse 15 tonight. But immediately

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in verse 7, Thus says the Lord of hosts, Consider

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your ways. To me, that just jumps off the page.

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For God to speak to His people through this prophet

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and say, Consider your ways. That's a hard stop.

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You know, the Lord's saying, pay attention. You

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know, let's get it together. You've been over

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here and I need you, you know, right here. They

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had put their own interests before the interests

00:13:12.440 --> 00:13:14.460
of God. And that was a very dangerous ground.

00:13:14.600 --> 00:13:17.220
And the Lord was calling them to task here. They

00:13:17.220 --> 00:13:20.330
were reaping the results. of what they had done.

00:13:20.409 --> 00:13:22.629
They were running faster and faster, but they

00:13:22.629 --> 00:13:24.610
weren't getting ahead. They weren't actually

00:13:24.610 --> 00:13:28.169
getting anywhere. And that sounds like the lives

00:13:28.169 --> 00:13:31.629
that so many are living right now. Racing through

00:13:31.629 --> 00:13:35.370
life at a breakneck pace, yet never quite catching

00:13:35.370 --> 00:13:37.830
the elusiveness that always seems like it's out

00:13:37.830 --> 00:13:40.870
ahead. Here in America and in the Western world,

00:13:41.009 --> 00:13:43.889
we go harder than we've ever went before. Our

00:13:43.889 --> 00:13:48.639
flesh reaches and yearns, but cannot be Fully

00:13:48.639 --> 00:13:52.679
satisfied. But you know, not only did God challenge

00:13:52.679 --> 00:13:55.919
them to consider their ways, he also gave them

00:13:55.919 --> 00:13:58.659
the solution. He said, stop what you've been

00:13:58.659 --> 00:14:01.440
doing. You went up into the hill country to get

00:14:01.440 --> 00:14:03.820
timber to build your own houses. You went up

00:14:03.820 --> 00:14:05.299
in the hill country to get the resources that

00:14:05.299 --> 00:14:07.720
you needed to panel your house. He said, go again.

00:14:08.259 --> 00:14:12.299
Get the wood. Rebuild my temple so that I might

00:14:12.299 --> 00:14:16.360
be... Isn't that wonderful that God doesn't just

00:14:16.360 --> 00:14:18.600
rebuke them, but He does rebuke them because

00:14:18.600 --> 00:14:21.299
they needed it. Praise God when we step out,

00:14:21.419 --> 00:14:23.779
when we have sinned, God has indwelled us believers

00:14:23.779 --> 00:14:26.539
with His Holy Spirit, and He convicts us. Praise

00:14:26.539 --> 00:14:28.500
God for that, because we need that conviction.

00:14:28.779 --> 00:14:31.100
And it shouldn't just drive us to pursue our

00:14:31.100 --> 00:14:33.740
own ambitions, but to repent once we've been

00:14:33.740 --> 00:14:36.340
convicted of our sin. But not only does God convict

00:14:36.340 --> 00:14:38.539
them and rebuke them, He gives them the solution.

00:14:39.019 --> 00:14:42.500
Isn't that amazing? He said, stop this, do this.

00:14:43.149 --> 00:14:46.610
Look at verses 9, 10, 11, and 12. Haggai says,

00:14:46.809 --> 00:14:49.850
You have looked for much, but indeed it came

00:14:49.850 --> 00:14:52.129
to little, and when you brought it home it blew

00:14:52.129 --> 00:14:56.289
away. Why? says the Lord of hosts. Because my

00:14:56.289 --> 00:14:59.570
house it is in ruins, while every one of you

00:14:59.570 --> 00:15:02.330
runs to his own house. Therefore the heavens

00:15:02.330 --> 00:15:07.309
above you withhold the dew, and the earth withholds

00:15:07.309 --> 00:15:10.090
its fruit. For I called for a drought on the

00:15:10.090 --> 00:15:12.090
land, and on the mountains, and on the grain.

00:15:12.570 --> 00:15:15.230
and on the new wine and the oil, on whatever

00:15:15.230 --> 00:15:17.470
the ground brings forth, on men and livestock,

00:15:17.830 --> 00:15:22.330
and on all the labor of your hands. So this returning

00:15:22.330 --> 00:15:25.370
remnant had mixed up their priorities, and as

00:15:25.370 --> 00:15:28.210
a result, they had not experienced a hand of

00:15:28.210 --> 00:15:31.049
blessing from God. The Lord had not blessed the

00:15:31.049 --> 00:15:33.909
effort that they had put forth. The Lord asked

00:15:33.909 --> 00:15:36.389
them to abandon their excuses. It wasn't a good

00:15:36.389 --> 00:15:38.570
time. It wasn't a good time. Not now. Oh, we're

00:15:38.570 --> 00:15:40.629
being oppressed. Oh, we don't have enough time.

00:15:40.690 --> 00:15:43.360
We don't have enough money. They produced so

00:15:43.360 --> 00:15:46.419
many excuses as to why they could not begin rebuilding

00:15:46.419 --> 00:15:49.399
the temple. And the thing about excuses is they

00:15:49.399 --> 00:15:52.580
can sideline us. We can make up an excuse for

00:15:52.580 --> 00:15:54.879
almost anything to sort of spin out in our own

00:15:54.879 --> 00:15:57.200
minds why we can't do this, why we can't fulfill

00:15:57.200 --> 00:16:01.039
that obligation, why we can't go there. And we

00:16:01.039 --> 00:16:03.879
can tell ourselves a lot of things. But the Lord

00:16:03.879 --> 00:16:07.340
tells them, you've already done this for yourself.

00:16:07.879 --> 00:16:11.620
Now do it for me. Make my house your priority,

00:16:11.759 --> 00:16:15.399
not your house your priority. He's saying that

00:16:15.399 --> 00:16:18.600
they should turn and labor and take a place that

00:16:18.600 --> 00:16:21.899
is lying in desolate ruin and turn it into a

00:16:21.899 --> 00:16:24.019
place that God might delight and that he might

00:16:24.019 --> 00:16:26.919
be glorified. And until their priorities were

00:16:26.919 --> 00:16:30.639
reordered, until God's house was restored, they

00:16:30.639 --> 00:16:33.299
could not expect. any of the Lord's blessing

00:16:33.299 --> 00:16:36.379
to produce fruit in their lives, their lands,

00:16:36.480 --> 00:16:38.419
their families, all of these ways that they felt

00:16:38.419 --> 00:16:40.580
they had just not been getting out of life, what

00:16:40.580 --> 00:16:42.960
they had been putting in. Look at an immediate

00:16:42.960 --> 00:16:46.000
response here in verse 12. Then Zerubbabel, the

00:16:46.000 --> 00:16:49.379
son of Shealtiel, and Joshua, the son of Jehozadek,

00:16:49.379 --> 00:16:51.840
the high priest, with all the remnant of the

00:16:51.840 --> 00:16:55.500
people, obeyed the voice of the Lord their God

00:16:55.500 --> 00:16:59.000
and the words of Haggai the prophet. And as the

00:16:59.000 --> 00:17:01.799
Lord their God had sent him, and the people feared

00:17:01.799 --> 00:17:05.420
the presence of the Lord. So what is that verse

00:17:05.420 --> 00:17:08.160
saying? First of all, they heard the words of

00:17:08.160 --> 00:17:12.019
the prophet. They were rebuked. They obeyed the

00:17:12.019 --> 00:17:14.819
voice of the Lord their God, the words that came

00:17:14.819 --> 00:17:17.799
through Haggai. And they all feared the presence

00:17:17.799 --> 00:17:20.680
of the Lord. So from the highest governor all

00:17:20.680 --> 00:17:23.299
the way down to the lowest citizen, the entire

00:17:23.299 --> 00:17:25.480
remnant. It didn't say a pocket. It didn't say

00:17:25.480 --> 00:17:28.920
half. It said all of them. All of this remnant

00:17:28.920 --> 00:17:33.539
obeyed God's word, not just some, but they all

00:17:33.539 --> 00:17:36.160
heard it, and then they all obeyed it. I mean,

00:17:36.180 --> 00:17:39.220
that's a whole other step there. Haggai's preaching

00:17:39.220 --> 00:17:42.480
had an immediate and powerful effect on the hearts

00:17:42.480 --> 00:17:45.579
of the people. They are sorrowful, they are then

00:17:45.579 --> 00:17:49.319
convicted, and then they become repentant. Why?

00:17:49.769 --> 00:17:52.970
Because they understood God's justice that had

00:17:52.970 --> 00:17:56.230
been poured out on them. The Word of God should

00:17:56.230 --> 00:18:00.789
have the same effect on us. As we sit under faithful

00:18:00.789 --> 00:18:03.890
preaching, as we hear God's Word opened and it

00:18:03.890 --> 00:18:07.150
is exposited, we should then, through that Word,

00:18:07.269 --> 00:18:10.509
consider our ways as we hear the Word of God

00:18:10.509 --> 00:18:13.309
preached. There should be areas in our lives

00:18:13.309 --> 00:18:16.309
that do not line up. With God's standard that

00:18:16.309 --> 00:18:18.069
should come out when we read God's word, when

00:18:18.069 --> 00:18:20.049
we hear it preached. Ian Duguid said this in

00:18:20.049 --> 00:18:22.849
his commentary. He said, which of us could truly

00:18:22.849 --> 00:18:26.390
say that we have always sought first God's kingdom?

00:18:26.869 --> 00:18:29.710
And who could say that he has always pursued

00:18:29.710 --> 00:18:33.109
his righteousness with our whole heart? None

00:18:33.109 --> 00:18:35.890
of us could say that. Even on our best days,

00:18:36.049 --> 00:18:38.970
the best 15 minutes of our life, we're not there.

00:18:40.290 --> 00:18:42.890
We are all guilty at points in our lives, in

00:18:42.890 --> 00:18:45.089
various seasons of our lives, of building our

00:18:45.089 --> 00:18:49.690
own houses while neglecting the Lord's. And when

00:18:49.690 --> 00:18:51.630
we are convicted of that, that is not the time

00:18:51.630 --> 00:18:53.230
to shrug it off and say, well, I'm doing the

00:18:53.230 --> 00:18:55.190
best I can. It's not the time to shrug it off

00:18:55.190 --> 00:18:56.890
and say, I'm just going to keep going my way.

00:18:56.990 --> 00:18:59.829
It is a time, just like the people of Judah here,

00:19:00.029 --> 00:19:03.990
to be sorrowful and repentant and pour ourselves

00:19:03.990 --> 00:19:07.400
out in front of a holy God and say, God, This

00:19:07.400 --> 00:19:09.279
started out as a hobby to me. This started out

00:19:09.279 --> 00:19:10.980
as something that was fun to me, and now it's

00:19:10.980 --> 00:19:13.140
got out of hand. My priorities are mixed up.

00:19:13.140 --> 00:19:15.339
I'm now pouring way too much into this. It was

00:19:15.339 --> 00:19:18.920
a good thing, but my heart's became an idol factory.

00:19:19.380 --> 00:19:21.200
It's all I can do. It's all I can think about.

00:19:21.660 --> 00:19:24.000
And we get mixed up like that. No one sets out

00:19:24.000 --> 00:19:26.259
to go do things all the time that take them away

00:19:26.259 --> 00:19:28.059
from God's house. It happens little by little.

00:19:29.579 --> 00:19:31.980
But if they're God's children, the world will

00:19:31.980 --> 00:19:35.880
convict them. It will convict us. Praise God

00:19:35.880 --> 00:19:38.190
for that. But when we are convicted, we should

00:19:38.190 --> 00:19:41.410
be sorrowful, absolutely, but repentant. And

00:19:41.410 --> 00:19:44.029
go to the Lord in that way. Verse 13. This is

00:19:44.029 --> 00:19:46.309
beautiful. Then Haggai, the Lord's messenger,

00:19:46.410 --> 00:19:48.170
spoke the Lord's message to the people saying,

00:19:48.349 --> 00:19:52.390
I am with you, says the Lord. So at the conclusion

00:19:52.390 --> 00:19:54.750
of verse 12, we don't want to lose this. It said

00:19:54.750 --> 00:19:58.509
that the people feared the Lord. Now that's a

00:19:58.509 --> 00:20:00.809
good response because God is pure and God is

00:20:00.809 --> 00:20:03.930
holy and there is a healthy, reverent fear of

00:20:03.930 --> 00:20:07.750
the Lord. However, In their fear of him, they

00:20:07.750 --> 00:20:10.730
corrected their vision of the Lord as well. And

00:20:10.730 --> 00:20:13.509
Haggai announces comforting news to them as the

00:20:13.509 --> 00:20:16.450
Lord says, I am with you. As the people have

00:20:16.450 --> 00:20:18.690
become sorrowful and repentant and they are turning

00:20:18.690 --> 00:20:20.589
back to God, what do they hear from the prophet?

00:20:20.670 --> 00:20:22.450
It's beautiful that the Lord had already turned

00:20:22.450 --> 00:20:25.089
towards them. That as they were repentant, God

00:20:25.089 --> 00:20:27.990
turns towards them is also that in spite of their

00:20:27.990 --> 00:20:31.630
sin, when they repented, there was restoration.

00:20:32.569 --> 00:20:35.589
This is good news for us as well, church. The

00:20:35.589 --> 00:20:38.349
Lord is not a harsh taskmaster, is what His Word

00:20:38.349 --> 00:20:42.190
tells us. He is not a God that just sits upon

00:20:42.190 --> 00:20:44.970
His throne, looking down on us, waiting for us

00:20:44.970 --> 00:20:47.569
to slip up in some way or step out of line in

00:20:47.569 --> 00:20:49.329
some way so He can punish us severely. God does

00:20:49.329 --> 00:20:53.309
not do that. But God does confront our sin. And

00:20:53.309 --> 00:20:56.630
He confronts our sin so He can forgive us and

00:20:56.630 --> 00:21:00.710
show us grace and mercy when we are repentant.

00:21:01.160 --> 00:21:03.279
Praise God that he is not a harsh taskmaster,

00:21:03.559 --> 00:21:07.200
as his word would say. Verses 14 and 15, we see

00:21:07.200 --> 00:21:10.480
here action, not just words. It's one thing,

00:21:10.559 --> 00:21:13.460
you know, sometimes we are sorrowful over our

00:21:13.460 --> 00:21:15.619
sin. There are several times we are repentant

00:21:15.619 --> 00:21:18.920
over our sin, but it can stop at the words. And

00:21:18.920 --> 00:21:21.220
we don't really follow through with action. Verse

00:21:21.220 --> 00:21:24.259
14 and 15, so the Lord stirred up, this was not

00:21:24.259 --> 00:21:26.579
an accident, the Lord stirred up the spirit of

00:21:26.579 --> 00:21:29.819
Zerubbabel. the son of Shealtiel, governor of

00:21:29.819 --> 00:21:32.759
Judah, and the spirit of Joshua, the son of Jehozadak,

00:21:32.900 --> 00:21:35.380
the high priest, and the spirit of all the remnant

00:21:35.380 --> 00:21:37.819
of the people. And they came and they worked

00:21:37.819 --> 00:21:39.740
on the house of the Lord of hosts, their God,

00:21:39.960 --> 00:21:43.380
didn't say a God, their God, on the 24th day

00:21:43.380 --> 00:21:45.599
of the sixth month in the second year of King

00:21:45.599 --> 00:21:48.279
Darius. Now, we see the sovereignty of God on

00:21:48.279 --> 00:21:51.640
full display here. It was the Lord, L -O -R -D.

00:21:52.400 --> 00:21:55.640
Yahweh, the spirit of Yahweh who stirred up these

00:21:55.640 --> 00:21:58.500
powerful men, one over civil matters, one over

00:21:58.500 --> 00:22:01.440
religious matters, to begin this restoration

00:22:01.440 --> 00:22:05.279
work on the temple. After their repentance, after

00:22:05.279 --> 00:22:07.519
their restoration, it was the Lord who stirs

00:22:07.519 --> 00:22:09.960
the spirits of the people. And they come and

00:22:09.960 --> 00:22:11.819
they begin preparation. They go up in the hill

00:22:11.819 --> 00:22:13.700
country. They get the timber. They get the materials.

00:22:13.859 --> 00:22:16.200
They do all those laborious tasks. They bring

00:22:16.200 --> 00:22:19.599
all these things down. And when they hear the

00:22:19.599 --> 00:22:23.890
word of God, It pricked at their hearts. That

00:22:23.890 --> 00:22:26.029
should be the response of each and every believer

00:22:26.029 --> 00:22:28.549
who is indwelt by the Holy Spirit. The Word of

00:22:28.549 --> 00:22:31.750
God is used for rebuke and for encouragement.

00:22:31.910 --> 00:22:34.890
It is used to convict us of our sin, but also

00:22:34.890 --> 00:22:38.779
to encourage us and give us joy. We should never

00:22:38.779 --> 00:22:41.700
just be consumers of godly content. When the

00:22:41.700 --> 00:22:44.920
Word is preached, there should be a response.

00:22:45.500 --> 00:22:47.579
Certainly, as we hear God's Word preached, as

00:22:47.579 --> 00:22:49.519
we read it on a daily basis and take in Christian

00:22:49.519 --> 00:22:52.380
content, we should sorrow over our sin. Our sin

00:22:52.380 --> 00:22:54.779
is grievous to God. It is heinous in His sight.

00:22:54.859 --> 00:22:58.319
And it should break us at times. Because as much

00:22:58.319 --> 00:23:00.859
as we try not to, we are going to sin because

00:23:00.859 --> 00:23:03.359
we are in this body of... flesh. We're in this

00:23:03.359 --> 00:23:05.339
natural man. MacArthur said it best. It was our

00:23:05.339 --> 00:23:07.900
unredeemed humanness, and we will be in it till

00:23:07.900 --> 00:23:10.940
the day we leave this world and are united with

00:23:10.940 --> 00:23:13.259
the Lord and experience ultimate glorification.

00:23:13.740 --> 00:23:16.319
While we are here, our sin should grieve us.

00:23:16.339 --> 00:23:18.839
Some of the greatest preachers, commentators

00:23:18.839 --> 00:23:21.119
that were in the Reformation and from then until

00:23:21.119 --> 00:23:24.140
now were broken constantly over their sin. The

00:23:24.140 --> 00:23:26.740
prayers of the Puritans, many were broken over

00:23:26.740 --> 00:23:29.220
their sin. They understood how just grievous

00:23:29.220 --> 00:23:31.519
it was and the separation between them and God,

00:23:31.519 --> 00:23:34.930
and yet it drove them to repentance. It should

00:23:34.930 --> 00:23:38.349
do the same for us. But what about these men?

00:23:38.490 --> 00:23:40.690
Did they just go and begin to rebuild because

00:23:40.690 --> 00:23:42.690
it seemed like the right thing to do? No. They

00:23:42.690 --> 00:23:44.869
were broken over their sin. They were repentant.

00:23:44.890 --> 00:23:48.210
It's not sheer willpower, but it said the Lord

00:23:48.210 --> 00:23:50.710
stirred up this spirit within them that God had

00:23:50.710 --> 00:23:53.049
moved their hearts in this way. When we obey

00:23:53.049 --> 00:23:56.150
the Lord, it is because He has given us the desire

00:23:56.150 --> 00:23:59.150
and the strength to do so. It's not because we

00:23:59.150 --> 00:24:01.230
got up and thought it would be a good idea. It

00:24:01.230 --> 00:24:03.769
is God who is sovereign over the sanctification

00:24:03.769 --> 00:24:07.769
of his people. And we see that here. You say,

00:24:07.789 --> 00:24:11.549
okay, this is really good. What about us? We

00:24:11.549 --> 00:24:13.670
are not much different than Haggai's original

00:24:13.670 --> 00:24:16.769
audience because we too, at times, have been

00:24:16.769 --> 00:24:19.009
distracted by building our own houses and not

00:24:19.009 --> 00:24:22.710
being focused on building the Lord's house. Our

00:24:22.710 --> 00:24:27.009
world moves so fast. And it comes with its own

00:24:27.009 --> 00:24:30.630
unique set of challenges. It is increasingly

00:24:30.630 --> 00:24:33.349
harder for parents raising children to keep them

00:24:33.349 --> 00:24:36.009
involved in doing kid things and still making

00:24:36.009 --> 00:24:38.609
church their ultimate priority. It is harder

00:24:38.609 --> 00:24:41.490
now than it was in generations past to work a

00:24:41.490 --> 00:24:43.150
good job that doesn't require a lot of travel.

00:24:43.309 --> 00:24:45.549
It doesn't require you to be away in the midweek

00:24:45.549 --> 00:24:49.230
and on the weekends. And things move very...

00:24:49.680 --> 00:24:52.339
Quickly, in our flesh, we have a propensity to

00:24:52.339 --> 00:24:54.880
chase. You say, chase what? We want to chase

00:24:54.880 --> 00:24:57.859
success. We chase wealth. But what is the problem?

00:24:57.960 --> 00:25:01.299
Those are unfulfilling masters. They sound good

00:25:01.299 --> 00:25:04.720
at the time, but they will always be elusive.

00:25:04.740 --> 00:25:06.940
It will never be enough. It's an unfulfilling

00:25:06.940 --> 00:25:09.339
master. What's the ultimate frustration of the

00:25:09.339 --> 00:25:11.420
hamster? He never reaches the top of the wheel.

00:25:11.769 --> 00:25:14.549
It just goes and goes and goes. Whatever satisfaction

00:25:14.549 --> 00:25:18.029
we do feel from anything like that is temporary

00:25:18.029 --> 00:25:21.210
and fleeting. What we will find is the paneled

00:25:21.210 --> 00:25:26.670
houses will never be enough. The pleasures are

00:25:26.670 --> 00:25:28.529
elusive. Paul said in the New Testament that

00:25:28.529 --> 00:25:31.930
all we have gained will eventually be rust, rot,

00:25:32.190 --> 00:25:35.890
burned, or forgotten. Jesus said in Mark 8 36,

00:25:36.170 --> 00:25:38.250
what does it profit a man to gain the whole world

00:25:38.250 --> 00:25:43.950
if at the same time he loses his Soul. Our priorities

00:25:43.950 --> 00:25:45.930
matter. And they don't just matter in eternity.

00:25:46.289 --> 00:25:48.730
They matter right now. They matter no matter

00:25:48.730 --> 00:25:52.259
if we're 80. or raising young children. It does

00:25:52.259 --> 00:25:54.880
not matter. Our priorities matter now. And as

00:25:54.880 --> 00:25:56.799
believers, our priorities, we are called out

00:25:56.799 --> 00:26:00.039
that they must align with Scripture. We cannot

00:26:00.039 --> 00:26:02.240
say and be justified in, well, in this season

00:26:02.240 --> 00:26:03.799
of my life, I'm going to do this, and I'm going

00:26:03.799 --> 00:26:05.059
to do this, and I'm going to go out of town to

00:26:05.059 --> 00:26:06.420
work, and I'm going to make this money, and then

00:26:06.420 --> 00:26:08.440
I'm going to do this, and then I've got time

00:26:08.440 --> 00:26:09.980
to rebuild the Lord's house. Then I've got time

00:26:09.980 --> 00:26:12.119
to teach Sunday school and invest here. That's

00:26:12.119 --> 00:26:14.480
not what God's Word said. Our priorities matter

00:26:14.480 --> 00:26:20.039
now, not for later. Even though Haggai finds

00:26:20.039 --> 00:26:22.900
these returned exiled Jews focusing on their

00:26:22.900 --> 00:26:25.019
own homes, their own lives, their own priorities,

00:26:25.119 --> 00:26:27.579
their own ambitions, he offers them another avenue.

00:26:27.700 --> 00:26:31.779
And the Lord does the same for me and you. We

00:26:31.779 --> 00:26:34.299
have that avenue to repent, to humble ourselves

00:26:34.299 --> 00:26:36.960
before God, to pour out our energy into building

00:26:36.960 --> 00:26:40.539
God's house, as serving is the only true way

00:26:40.539 --> 00:26:45.109
of blessing. Jesus said again, In Mark, he said,

00:26:45.130 --> 00:26:47.589
but seek first the kingdom of God and his righteousness,

00:26:47.769 --> 00:26:52.009
and all these things will be added unto you.

00:26:52.130 --> 00:26:55.190
Now this is the type of thing that can and will

00:26:55.190 --> 00:26:59.289
lead to lasting fulfillment of our souls. God

00:26:59.289 --> 00:27:00.970
can bless his people in ways we never dreamed

00:27:00.970 --> 00:27:03.609
of. Every one of us probably has a story that

00:27:03.609 --> 00:27:07.450
at some time in our life, things were not looking

00:27:07.450 --> 00:27:10.089
so good. There was an expense, there was a bill,

00:27:10.230 --> 00:27:12.319
there was something going on. And the Lord provided

00:27:12.319 --> 00:27:14.359
the means for that in a way that just seems almost

00:27:14.359 --> 00:27:20.140
extraordinary. But to put God first, to seek

00:27:20.140 --> 00:27:21.660
his righteousness, to build into his kingdom,

00:27:21.819 --> 00:27:24.119
the Lord cares for his children. We're not lost

00:27:24.119 --> 00:27:26.440
on him. Not only is he not a harsh taskmaster,

00:27:26.539 --> 00:27:28.539
the Lord loves his children. He meets their needs

00:27:28.539 --> 00:27:31.680
no matter how large or how small they are. If

00:27:31.680 --> 00:27:33.950
we ate food today, praise God for that. He gave

00:27:33.950 --> 00:27:36.690
us enough to eat. So what about building God's

00:27:36.690 --> 00:27:38.710
house in our day? We can be rest assured that

00:27:38.710 --> 00:27:40.970
it will not be by our zeal alone. It will be

00:27:40.970 --> 00:27:43.109
by the zeal of Christ that we will build into

00:27:43.109 --> 00:27:45.190
the Lord's house. Just as it was the Lord's spirit

00:27:45.190 --> 00:27:47.849
that stirred up Zerubbabel and Joshua, we do

00:27:47.849 --> 00:27:50.750
not come and do any work here of ourself. It

00:27:50.750 --> 00:27:54.990
is Christ who will give us zeal to do that. Christ

00:27:54.990 --> 00:27:57.549
has already shown great zeal for his people.

00:27:58.220 --> 00:28:01.380
As much as Jesus cleansed the temple and He drove

00:28:01.380 --> 00:28:02.980
out the money changers, remember, He took the

00:28:02.980 --> 00:28:05.940
whip and did so. God would turn the whip on His

00:28:05.940 --> 00:28:11.200
very own Son as He took the punishment that our

00:28:11.200 --> 00:28:14.460
sins deserved as He was on the cross. Our lack

00:28:14.460 --> 00:28:17.890
of zeal was paid for on the cross. The gospel

00:28:17.890 --> 00:28:21.450
message of our sins was paid for by Jesus Christ,

00:28:21.529 --> 00:28:24.369
and His righteousness was imputed to us as it

00:28:24.369 --> 00:28:27.609
were our own, and that is the foundation on which

00:28:27.609 --> 00:28:31.349
God builds His church. God is the one who is

00:28:31.349 --> 00:28:34.299
building. His new temple, the church, by the

00:28:34.299 --> 00:28:36.619
means of His Holy Spirit. You say, how? Paul

00:28:36.619 --> 00:28:38.819
wrote about it in Ephesians chapter 2. Having

00:28:38.819 --> 00:28:40.759
been built on the foundation of the apostles

00:28:40.759 --> 00:28:42.960
and the prophets, Jesus Christ Himself being

00:28:42.960 --> 00:28:46.059
the chief cornerstone, in whom the whole building,

00:28:46.119 --> 00:28:48.859
being fitted together, grows into a holy temple

00:28:48.859 --> 00:28:52.279
in the Lord. And here you are, in whom you also

00:28:52.279 --> 00:28:54.680
are being built together for a dwelling place

00:28:54.680 --> 00:28:57.819
of God in the Spirit. Now, what this doesn't

00:28:57.819 --> 00:28:59.079
mean, it doesn't mean that we watch from the

00:28:59.079 --> 00:29:02.660
sidelines. Of course not. God's work is the foundation

00:29:02.660 --> 00:29:06.259
and encouragement for our work. It was because

00:29:06.259 --> 00:29:09.819
God roused the spirits of Haggai's hearers that

00:29:09.819 --> 00:29:11.880
they began to work with enthusiasm. And it is

00:29:11.880 --> 00:29:13.779
because God is at work in our earthly bodies

00:29:13.779 --> 00:29:17.000
by this Spirit, His Holy Spirit, that we are

00:29:17.000 --> 00:29:20.400
called, motivated, and empowered to glorify God

00:29:20.400 --> 00:29:23.019
with... the bodies that he has given us. It is

00:29:23.019 --> 00:29:25.599
because God is committed to establishing his

00:29:25.599 --> 00:29:28.579
kingdom in and through us that we are called

00:29:28.579 --> 00:29:31.259
to seek his kingdom first above all other things,

00:29:31.380 --> 00:29:33.539
above all other priorities, above all other things

00:29:33.539 --> 00:29:36.740
we could chase. We should be a people stirred

00:29:36.740 --> 00:29:41.839
by a holy zeal to love and build God's church.

00:29:42.400 --> 00:29:44.859
Think back to Haggai's heirs. They planted, but

00:29:44.859 --> 00:29:47.519
they didn't harvest much. They had clothes, but

00:29:47.519 --> 00:29:50.019
not enough to stay warm. What about the church?

00:29:50.490 --> 00:29:53.670
What promises has God made to us? God promised

00:29:53.670 --> 00:29:56.869
his children real food. And in Christ, he gave

00:29:56.869 --> 00:29:59.529
us the bread of life. In Christ, he gave us a

00:29:59.529 --> 00:30:03.009
fountain of living water. We are clothed in Christ's

00:30:03.009 --> 00:30:05.569
righteousness. And as opposed to those returning

00:30:05.569 --> 00:30:09.109
exiles, these things provide lasting satisfaction

00:30:09.109 --> 00:30:13.250
for our souls. Ain't do good again. Yet we do

00:30:13.250 --> 00:30:15.490
not receive the fullness of this promised blessing

00:30:15.490 --> 00:30:18.480
here and now. There is a feast that is yet to

00:30:18.480 --> 00:30:21.519
come, a feast that will fully satisfy our soul

00:30:21.519 --> 00:30:25.920
with the richest affair. Church, it's the last

00:30:25.920 --> 00:30:29.480
thing. New Jerusalem awaits us. There are promises

00:30:29.480 --> 00:30:31.819
that God has made to his people. And in the present,

00:30:32.019 --> 00:30:35.160
right now, life is hard and it can be frustrating.

00:30:35.420 --> 00:30:37.779
And it was no less hard or frustrating to these

00:30:37.779 --> 00:30:39.839
returning exiles that we will read about here

00:30:39.839 --> 00:30:43.049
in Haggai. We find ourselves struggling to be

00:30:43.049 --> 00:30:46.109
faithful in the midst of challenging life circumstances.

00:30:47.470 --> 00:30:49.569
But each week as we come to the Lord's table,

00:30:49.809 --> 00:30:55.390
we are reminded that we experience tokens of

00:30:55.390 --> 00:30:57.990
the promise that God has gave to his people.

00:30:58.049 --> 00:31:01.650
In just a morsel of bread and just a very small

00:31:01.650 --> 00:31:05.329
amount of juice in the cup, it is a constant

00:31:05.329 --> 00:31:08.769
reminder and it arouses our hunger. It should

00:31:08.769 --> 00:31:12.940
at least every week. to hunger for a day that

00:31:12.940 --> 00:31:17.799
from God we will be fully satisfied. When the

00:31:17.799 --> 00:31:22.099
construction of his new city will be complete

00:31:22.099 --> 00:31:26.220
and the Lord Jesus Christ will be united with

00:31:26.220 --> 00:31:32.019
his people forever. Amen. It's a good word. Interesting

00:31:32.019 --> 00:31:34.140
book that we'll get into a little deeper week

00:31:34.140 --> 00:31:37.000
by week, but the prophet Haggai, if you want

00:31:37.000 --> 00:31:39.440
to read ahead, feel free. It's not a long book.

00:31:40.109 --> 00:31:42.049
Very interesting read. Haggai gives four different

00:31:42.049 --> 00:31:45.670
sermons to the people. And the first is a rebuke.

00:31:45.670 --> 00:31:48.089
But it's beautiful how they respond and are broken

00:31:48.089 --> 00:31:51.410
and then repentant over their sin. And certainly

00:31:51.410 --> 00:31:55.910
so much we can take out of that ourselves. All

00:31:55.910 --> 00:31:58.529
right. We will go ahead and dismiss from this

00:31:58.529 --> 00:32:00.829
part of the service. If you would stay, if you're

00:32:00.829 --> 00:32:02.069
a member of the church, we would ask that you

00:32:02.069 --> 00:32:05.509
stay. We'll have a short monthly business meeting.

00:32:06.029 --> 00:32:08.509
So if you're able to stand. we would invite you

00:32:08.509 --> 00:32:10.730
to do so. We'll have a benediction prayer, and

00:32:10.730 --> 00:32:14.390
we would ask our members stay for the business

00:32:14.390 --> 00:32:16.109
meeting. Brother Mike Thompson, do you care to

00:32:16.109 --> 00:32:17.190
have the benediction prayer?
