WEBVTT

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It's good to see you out on this rainy weekend,

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but trust that's been a good one as well. We

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are in the 13th chapter of Matthew, and we've

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been looking at the parables of the kingdom.

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And today we're going to look at verses 31 through

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35. Matthew writes, in another parable, he, that

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is Jesus, he put forth to them saying, the kingdom

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of heaven, it's like a grain of mustard seed

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that a man took and sowed in his field. And it's

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the smallest of all seeds. But when it has grown,

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it is larger than all the garden plants and becomes

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a tree so that the birds of the air come and

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make nests in its branches. He told them another

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parable. The kingdom of heaven is like leaven

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that a woman took and hid it in three measures

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of flour till it was all leavened. Now all these

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things Jesus spoke to the multitudes in parables

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and without a parable he did not speak to them.

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That it might be fulfilled which is spoken by

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the prophet saying, and he's quoting the psalmist

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here, I will open my mouth in parables. I will

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utter things kept secret from the foundation

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of the world. Would you join me in asking God

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to help us this morning as we look at his sacred

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word? Father, we thank you so very much, Lord

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God, for the privilege, Lord, of having a personal

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copy of the scriptures in our laps or on our

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devices. But, Lord God, we need the Spirit's

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enablement. Lord, we pray for his working in

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our midst. Lord, illumine this text. Lord, cause

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it to bear fruit in our lives. We pray this in

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Christ's name. Amen. So we're in chapter 13.

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We've been here for a while now. And in this

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chapter, the Lord gives seven parables, and each

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of these parables all have their subject dealing

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with the kingdom of God, or as Matthew calls

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it, the kingdom of heaven. Same thing. Now, today

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we're looking at the third and fourth parable.

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Now, obviously, if he's mentioning seven parables

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back to back, the idea of the kingdom was important

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to our Lord. If it's important to him, it ought

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to be important to us. In Matthew 6, verse 33,

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Jesus said, seek first the kingdom of God and

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his righteousness. Now, if it is to be the priority,

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seek first. If that is what we are to do, we

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better know what the kingdom of God is and why

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does it matter? What relevance does it hold?

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Now it is important to know something that in

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these parables, the Lord Jesus was constantly

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challenging the Jewish expectation of the kingdom.

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Because by and large, popular Judaism, you had

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some sects that did not believe this way, but

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by and large, the Jews believed that when the

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kingdom of God arrived, it's going to come in

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splendor. They believed it would arrive in political

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and military might. That it would come under

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the leader of like a Davidic king. Rome is going

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to be defeated and Israel as a nation is going

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to be exalted. And then that would usher in a

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golden age where Jerusalem would serve as a spiritual

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and political center of the world, of all the

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nations. Now that's what they believed. So therefore,

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they were looking for something big and spectacular.

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And then Jesus comes on the scene and he starts

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to upend or confound those expectations. While

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Israel was looking for a triumphant king, God

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gave them a baby born in a manger. They were

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looking for a child, if he's going to be born,

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to be born to royalty. God gave them a child

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born to a peasant couple from Nazareth. Far from

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arriving in majesty, the kingdom of God came

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unnoticeable. Small. Like a mustard seed. And

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it really came hidden. And only those of the

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eyes of faith could perceive it. And one of the

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things we start to see in Matthew's gospel is

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that God defies our expectations. He does not

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always work in the ways that we think he ought

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to work. As the scriptures say, his ways are

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not our ways. And his thoughts are not our thoughts.

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The Lord's greatest endeavors often begin in...

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unremarkable ways. For example, that baby that

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was born to that teenage mother in Bethlehem,

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he becomes the savior of the world. The poor

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carpenter from the small, and I'm going to use

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the word, podunk town of Nazareth, he becomes

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a central figure in all of human history, literally

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becomes the dividing point of time. That's Jesus.

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We think of 12 ordinary men sent out on a preaching

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mission and they change the world and they carry

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the message of salvation to all the nations.

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But when today, when it comes to our culture,

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we prize instant dramatic results. But God does

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his work slowly, imperceptibly, sometimes even

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secretly. Because God will first do his work

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in the inner recesses of the human heart and

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not on some public stage. But yes, his work does

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begin small and it looks insignificant. But it

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certainly does not end up that way. Look at verses

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31 and 32. He puts this parable to them. He said,

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the kingdom of God, it's like a mustard seed.

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So we ought to be asking ourselves, how, in what

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ways is the kingdom like a mustard seed? The

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Lord Jesus is using in these parables figures

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from everyday life that is going to illumine

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spiritual truths. So in this case, the Lord Jesus,

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he's using a mustard seed, which was proverbially

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small. Now let me just give a little caveat here.

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If you know about this parable, you do know that

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some skeptics take this and they try to argue

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against the inspiration of Scripture. They're

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saying this is an error in the Bible. Because

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it says in Matthew that the mustard seed is the

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smallest of all the seeds. When in fact it isn't

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the smallest of all the seeds. Now first of all

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we have to understand Jesus was not saying you

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could not find a smaller seed anywhere else.

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He was not giving a botany lesson. He was simply

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using something the people were already familiar

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with. And the people at that time commonly held

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the mustard seed to be the smallest of all seeds.

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And his point. He was showing them something

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very, very proverbially small, something tiny,

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and yet it grows into something quite large.

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And moreover, if you look at Jesus' teaching

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or his parables, he often employed hyperbole

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anyways. And he did so to highlight his point.

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So the point of this parable, if we don't want

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to miss it, don't get caught up in the details.

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Parables are not meant to go down deep into details.

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This seed that starts out very, very tiny, grows

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into a very large plant. Now, it says tree. Technically,

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again, in the botanical sense, it's not a tree.

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But this metaphor is brilliant. Because here

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we are 2 ,000 years later, and this metaphor

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still holds up. It's not obsolete. We all can

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understand the concept of a tiny seed growing

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into something quite big. And that's what Jesus

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said. He said, the kingdom of heaven is like

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this seed. Now, that ought to tell something.

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The kingdom of heaven does not arrive fully formed.

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Not in its full manifestation. But that would

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have been contrary to the Jewish expectation.

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Because they believed, as I said earlier, that

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the kingdom arrived full. In its full and complete

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manifestation at the very beginning. And in this

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parable, the Lord is correcting their misunderstanding.

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They were looking for something to dramatically

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arrive. And so they tripped over Jesus. He didn't

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fit the bill. His teachings did not align with

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conventional Jewish thought. The long -anticipated

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kingdom had come. But it had come in some hidden

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way with Jesus. Now, do you remember when Jesus

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and John the Baptist, they both come on the scene

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and they're essentially preaching the same message.

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Repent. Why? Calling Israel to repent. Because

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the kingdom of heaven was at hand. It was near.

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It had come. It had come in the person of Jesus.

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So we have here the kingdom coming, but it comes

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in obscurity. It doesn't come in glory. And apart

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from that, the king comes in meekness, not ruling

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in majesty. So when you think about the kingdom

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of God, the kingdom of God did not look like

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a kingdom at all, especially when you compare

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it to the many religions that existed in Rome

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at that time. There were many gods of the Roman

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pantheon. You also had many mystery religions

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in the ancient world. We know them from history.

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So in the Roman Empire, there were these many

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mystery religions. There were many adherents

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to these religions. But the kingdom of God, you

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had Jesus and a few disciples. And apart from

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that, those disciples were not part of the religious

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elite. And none of them were from the noble aristocratic

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class. So what's going on here? This is nothing

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what they would have thought. So God's kingdom,

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it arrived in obscurity, but Jesus in his parable

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says, but don't worry, it will grow to be something

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stately. He said, when it has grown, it'll be

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larger, this mustard seed, than all the garden

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plants and become a tree so that even birds make

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nests in its branches. So the point Jesus was

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making is the kingdom of God is going to start

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small, minuscule in fact. Like a tiny mustard

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seed. But through time. And by God's blessing.

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That seed is going to take root in the ground.

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And it's going to grow. And continue to grow.

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And to become something very big. Large enough

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he said. So that even the birds will make nests

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in its branches. So the kingdom. Yes at that

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time. It looks very insignificant. But it grew

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to be a great kingdom. Encompassing the entire

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globe. Today, this morning as I preach, there

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are baptized Christians on every continent worshiping

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the risen Christ and proclaiming him Lord. Now

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we understand that not everyone who names the

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name of Christ belongs to him. But just looking

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at adherence to the Christian faith, it is the

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largest world religion, has over 2 .4 billion

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followers. And it all began 2 ,000 years ago

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with 12 Jewish men preaching about the death

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and resurrection. Of a poor carpenter. Outside

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Jerusalem. It doesn't make sense. But Jesus told

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another parable. Essentially highlighting the

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same truth. Verse 33. The kingdom of heaven.

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This time it's like leaven. That a woman took

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and hid in three measures of flour. Until it

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was all leavened. Alright. So the kingdom of

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God is like a mustard seed. Now the kingdom of

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God is like leaven. Well how? Of course leaven

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is a substance used to make dough rise. So a

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woman took and she hid it in three measures of

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flour. Three measures of flour is enough to make

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bread for about 100 people. So it's significant

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here. Jesus' point is just a little bit of leaven

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will change the large quantity of flour. Just

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one Jewish carpenter and 12 disciples changed

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the entire world. Also like leaven. I think this

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is brilliant on the Lord's part. The kingdom

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of God does not work from the outside in, it

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works from the inside out. God first changes

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man's heart. He does a work internally and then

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you see the results externally. And we start

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to see this in the book of Acts. If you look

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at the book of Acts, you're going to see how

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the kingdom of God is like leaven as you behold

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the explosive growth of the church throughout

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the entire letter there. So the church started

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in Jerusalem, but it grew until it reached the

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entire known world. Now we're going to do a survey

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real quickly through the book of Acts. In Acts

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1 .8, it kind of sets up the template for the

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rest of the book. Acts 1 .8, Jesus speaking.

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But you, to his disciples, will receive power

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when the Holy Spirit has come upon you, and you

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shall be witnesses to me in Jerusalem, Judea.

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So you've got southern Israel. Samaria, that's

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middle, it's really not Israel proper, and Galilee

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in the north, and to the end of the earth. So

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Jerusalem, Judea, Samaria, to the end of the

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earth. Now in chapters 1 through 7 of the book

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of Acts, you see the growth of the church, first

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of all, in Jerusalem. Because the church started

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out with just about 120 people. And you see that

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in chapter 1, verse 15. And it says, And in those

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days Peter stood up in the midst of the disciples.

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Now notice what Luke writes here. All together,

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the number of names is about 120. That's it.

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About 120 in the world. Now, Peter, in chapter

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2, he preaches at Pentecost. And the Holy Spirit

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powerfully is poured out or given at that time.

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And we see something in chapter 2, verse 41.

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Then those who gladly received his word were

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baptized. And in that day, about 3 ,000 souls.

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We're added to them. So one day it's 120. The

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very next day it's 3 ,120. Go over to chapter

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4. However, many of those who heard the word

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believed. Now notice this little phrase. And

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the number of the men, not women, children. The

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number of the men came to be about 5 ,000. So

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now by this time, you have the church growing

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to where just men alone is numbering 5 ,000.

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We go to chapter 6. Then the word of God spread,

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and the number of the disciples multiplied greatly

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in Jerusalem. Notice this next line. And a great

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many of the priests were obedient to the faith.

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The church keeps growing, and it says apart from

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that, many of the Jewish priests became Christians.

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But in chapter 7, you have something dramatic

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happen. You have the first martyr of the church,

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which is Stephen. He's killed. He's stoned to

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death. So you would think that almost might bring

00:15:02.139 --> 00:15:04.200
the work to nothing. It might halt the work there.

00:15:04.500 --> 00:15:06.899
This is going to cause the church to go in hiding,

00:15:06.960 --> 00:15:10.159
right? So what you see from this point forward

00:15:10.159 --> 00:15:14.039
is the church growing rapidly despite the persecution.

00:15:14.399 --> 00:15:17.559
In fact, in chapters 8 through 12, the gospel

00:15:17.559 --> 00:15:20.159
spreads beyond Jerusalem and goes into Samaria.

00:15:20.279 --> 00:15:24.080
Look at chapter 8, verse 1. At that time, a great

00:15:24.080 --> 00:15:26.679
persecution arose against the church, which was

00:15:26.679 --> 00:15:29.399
at Jerusalem. And they were all scattered throughout

00:15:29.399 --> 00:15:32.720
the regions of Judea and Samaria, except the

00:15:32.720 --> 00:15:35.320
apostles who stayed behind. Therefore, those

00:15:35.320 --> 00:15:37.639
who were scattered, notice what they did. They

00:15:37.639 --> 00:15:40.519
went everywhere. What were they doing? Preaching

00:15:40.519 --> 00:15:43.539
the word. So you have persecuted Christians fleeing

00:15:43.539 --> 00:15:45.980
out of Jerusalem, but they're not keeping their

00:15:45.980 --> 00:15:48.960
mouth shut. They kept preaching the gospel everywhere

00:15:48.960 --> 00:15:51.120
they went. And in fact, now we have the record

00:15:51.120 --> 00:15:55.159
of Philip. He goes into Samaria, chapter 8, verses

00:15:55.159 --> 00:15:58.360
5 and 6. Then Philip went down to the city of

00:15:58.360 --> 00:16:01.000
Samaria and he preached Christ to them. Now remember

00:16:01.000 --> 00:16:03.519
the Jews and Samaritans hated each other. So

00:16:03.519 --> 00:16:05.980
these groups were at odds with each other. And

00:16:05.980 --> 00:16:09.340
the multitudes with one accord heeded the things

00:16:09.340 --> 00:16:12.120
spoken by Philip. God's doing a work in Samaria.

00:16:12.419 --> 00:16:16.639
Chapter 9, verse 31. Then the churches throughout

00:16:16.639 --> 00:16:20.259
all Judea, southern Israel, Galilee, northern

00:16:20.259 --> 00:16:23.350
Israel, and Samaria. That's not... Technically,

00:16:23.350 --> 00:16:26.230
it's the middle section, not Israel proper. They

00:16:26.230 --> 00:16:29.789
had peace and were edified, and walking in the

00:16:29.789 --> 00:16:31.450
fear of the Lord and the comfort of the Holy

00:16:31.450 --> 00:16:35.190
Spirit, they were multiplied. Wonderful, but

00:16:35.190 --> 00:16:38.830
there's no Gentiles. Chapter 10, the gospel goes

00:16:38.830 --> 00:16:41.769
to the Gentiles. So the apostle Peter, he is

00:16:41.769 --> 00:16:44.649
to preach to a Gentile man named Cornelius who

00:16:44.649 --> 00:16:46.669
had gathered his family and many people in his

00:16:46.669 --> 00:16:49.559
own house. Peter's preaching to them. And as

00:16:49.559 --> 00:16:51.980
he's preaching to them, the Holy Spirit is given

00:16:51.980 --> 00:16:54.220
to them just like he was at Pentecost to the

00:16:54.220 --> 00:16:58.120
Jews. Chapter 10, verse 45. And those of the

00:16:58.120 --> 00:17:00.340
circumcision, that is the Jews who believed,

00:17:00.519 --> 00:17:02.480
they were astonished. They couldn't believe what

00:17:02.480 --> 00:17:05.079
they were seeing. And as many as came with Peter,

00:17:05.240 --> 00:17:08.319
why were they so astonished? Because the gift

00:17:08.319 --> 00:17:10.900
of the Holy Spirit had been poured out on the

00:17:10.900 --> 00:17:16.440
Gentiles also. Go to chapter 11. Now those who

00:17:16.440 --> 00:17:18.740
were scattered after the persecution that arose

00:17:18.740 --> 00:17:21.940
over Stephen, they're traveling as far as, notice,

00:17:22.119 --> 00:17:26.960
Phoenicia, Cyprus, Antioch, preaching the word

00:17:26.960 --> 00:17:31.140
to no one but the Jews only. But some of them

00:17:31.140 --> 00:17:33.500
were men from Cyprus and Cyrene, who when they

00:17:33.500 --> 00:17:35.440
had come to Antioch, they spoke to the Hellenists.

00:17:35.519 --> 00:17:37.480
Who are the Hellenists? Greek -speaking Jews.

00:17:37.680 --> 00:17:40.380
They lived, they were also, they adopted Greek

00:17:40.380 --> 00:17:43.420
culture. And they were preaching to the Hellenists

00:17:43.420 --> 00:17:47.049
the word Jesus. And God was blessing them. The

00:17:47.049 --> 00:17:49.589
hand of the Lord was upon them. And notice the

00:17:49.589 --> 00:17:53.289
text. A great number believed and turned to the

00:17:53.289 --> 00:17:56.750
Lord. Chapter 12, verse 24. The word of God grew

00:17:56.750 --> 00:18:00.710
and multiplied. Now in Acts chapter 13 through

00:18:00.710 --> 00:18:03.470
28, the gospel, it's already been in Jerusalem.

00:18:03.569 --> 00:18:05.250
It's already in Judea. It's already in Samaria.

00:18:05.589 --> 00:18:07.970
It's gone everywhere in Israel. Now it's going

00:18:07.970 --> 00:18:10.609
to go to the ends of the earth. In chapter 13

00:18:10.609 --> 00:18:13.089
and 14, it records Paul's first missionary journey.

00:18:13.589 --> 00:18:16.210
The gospel, these cities, you have Cyprus, Antioch,

00:18:16.210 --> 00:18:18.910
Iconium, Lystra, and Derbe. All cities in Asia.

00:18:19.730 --> 00:18:23.190
Look at chapter 13, verses 48. Now when the Gentiles

00:18:23.190 --> 00:18:25.410
heard this, they were glad and they glorified

00:18:25.410 --> 00:18:28.210
the word of the Lord. And as many as had been

00:18:28.210 --> 00:18:31.990
appointed to eternal life believed. And the word

00:18:31.990 --> 00:18:34.390
of the Lord was being spread throughout all that

00:18:34.390 --> 00:18:37.150
region. Then we go to chapter 16 through 18.

00:18:37.470 --> 00:18:39.589
Now you have Paul's second missionary journey.

00:18:40.309 --> 00:18:43.539
Look at chapter 16, verse 5. So the churches

00:18:43.539 --> 00:18:46.880
were strengthened in the faith, and they increased

00:18:46.880 --> 00:18:49.660
in number daily. If you read through chapter

00:18:49.660 --> 00:18:52.420
16 through 18, you see the gospel goes to Europe.

00:18:52.539 --> 00:18:55.319
You have cities. You have Macedonia, Philippi,

00:18:55.380 --> 00:18:59.920
Thessalonica, Berea, Athens, Corinth. Those are

00:18:59.920 --> 00:19:04.160
European. Chapters 19 through 21, you have Paul's

00:19:04.160 --> 00:19:06.859
third and final missionary journey. Chapter 19,

00:19:07.019 --> 00:19:10.119
verse 20. So the word of the Lord grew mightily

00:19:10.119 --> 00:19:12.960
and prevailed. Churches then were established

00:19:12.960 --> 00:19:16.140
in Ephesus and in Asia Minor, which is in Asia

00:19:16.140 --> 00:19:19.460
Minor. Then chapters 21 through 28, the Apostle

00:19:19.460 --> 00:19:22.660
Paul's rested. Where does he have to go after

00:19:22.660 --> 00:19:25.099
his arrest? He heads to Rome, the capital city

00:19:25.099 --> 00:19:28.759
of the empire. What's Paul doing? Well, he's

00:19:28.759 --> 00:19:31.220
in prison. He's under house arrest. But he keeps

00:19:31.220 --> 00:19:33.559
preaching, and the book of Acts ends with these

00:19:33.559 --> 00:19:36.819
verses. Then Paul dwelt two whole years in his

00:19:36.819 --> 00:19:39.259
own rented house, received all who came to him.

00:19:39.500 --> 00:19:43.900
What was he doing? Preaching what? The kingdom

00:19:43.900 --> 00:19:47.039
of God. And teaching the things which concern

00:19:47.039 --> 00:19:50.579
the Lord Jesus Christ with all confidence. And

00:19:50.579 --> 00:19:52.539
no one was forbidding him. He was given great

00:19:52.539 --> 00:19:56.460
access here. So the gospel went from Jerusalem

00:19:56.460 --> 00:20:01.160
to Judea to Samaria to Asia to Asia Minor to

00:20:01.160 --> 00:20:04.339
Europe to the ends of the earth to Rome. So the

00:20:04.339 --> 00:20:06.799
Christian faith is spreading from a small group

00:20:06.799 --> 00:20:11.269
like a mustard seed to the center. And to the

00:20:11.269 --> 00:20:13.910
higher known world at that time. The kingdom

00:20:13.910 --> 00:20:17.890
of God is like leaven. It keeps spreading. It's

00:20:17.890 --> 00:20:21.470
infiltrating. Now why then is the teaching of

00:20:21.470 --> 00:20:26.309
the kingdom still relevant to us today? Because

00:20:26.309 --> 00:20:28.750
as Christians we live in the kingdom of God.

00:20:29.269 --> 00:20:30.710
How are you to seek it if you don't know what

00:20:30.710 --> 00:20:32.750
it is? Now I'm going to give you an academic

00:20:32.750 --> 00:20:34.630
definition. I got this from the Gospel Coalition.

00:20:35.049 --> 00:20:36.849
There are so many different ways you can define

00:20:36.849 --> 00:20:39.660
the kingdom. It's good and I think it's simplistic

00:20:39.660 --> 00:20:42.619
enough to understand. The kingdom of God is the

00:20:42.619 --> 00:20:44.380
rule of God. We could really stop there. That's

00:20:44.380 --> 00:20:47.940
what it is. It is the rule of God over his people

00:20:47.940 --> 00:20:52.059
in his creation. So at the beginning, everything's

00:20:52.059 --> 00:20:56.720
a kingdom. Established through his Messiah in

00:20:56.720 --> 00:20:59.200
the new covenant, which is now present in the

00:20:59.200 --> 00:21:03.059
world, although it is awaiting its fulfillment

00:21:03.059 --> 00:21:06.079
at the second coming of Christ. It's here in

00:21:06.079 --> 00:21:08.960
seed form. It's not yet here in full and final

00:21:08.960 --> 00:21:10.940
form. So I was looking at different ways to say

00:21:10.940 --> 00:21:12.980
this. I saw a YouTube video with Matt Chandler.

00:21:12.980 --> 00:21:15.720
He used three words, alliterated. I typically

00:21:15.720 --> 00:21:18.700
don't alliterate, but he used dwell, dominion,

00:21:18.700 --> 00:21:20.839
and dynasty. So I thought, okay, let me see if

00:21:20.839 --> 00:21:23.200
this helps. So the first of all, if you think

00:21:23.200 --> 00:21:26.059
about the kingdom of God, it's dwelling. In the

00:21:26.059 --> 00:21:27.819
very beginning of creation, when God created

00:21:27.819 --> 00:21:31.480
Adam, what was he doing? Dwelling with man where?

00:21:32.129 --> 00:21:34.630
In the Garden of Eden. So from Genesis to Revelation,

00:21:35.109 --> 00:21:41.710
really the Bible can be summarized with these

00:21:41.710 --> 00:21:45.910
words. God is with us. In Eden, God is with us.

00:21:46.529 --> 00:21:48.630
Later, you have the tabernacle. What was the

00:21:48.630 --> 00:21:50.309
purpose of the tabernacle and then the temple?

00:21:50.990 --> 00:21:53.670
The Holy of Holies, what's the purpose? God is

00:21:53.670 --> 00:21:58.150
with us. And then later, you have Jesus. He is

00:21:58.150 --> 00:22:02.119
the Son of God, the true tabernacle. God is with

00:22:02.119 --> 00:22:06.140
us. At Pentecost, when the Holy Spirit is poured

00:22:06.140 --> 00:22:10.140
out on God's people, God is with us. When you

00:22:10.140 --> 00:22:12.460
go to the very last book of the Bible, the book

00:22:12.460 --> 00:22:14.400
of the Revelation, what do you find? There's

00:22:14.400 --> 00:22:17.460
a new heaven, there's a new earth, and God is

00:22:17.460 --> 00:22:19.779
with us. He's dwelling with his people. Revelation

00:22:19.779 --> 00:22:23.160
7 .15, Therefore they are before the throne of

00:22:23.160 --> 00:22:25.059
God, and they serve him day and night in his

00:22:25.059 --> 00:22:27.720
temple, and he who sits on the throne will dwell

00:22:27.720 --> 00:22:31.009
among them. God is dwelling with his people.

00:22:31.089 --> 00:22:33.190
That's part of the kingdom. We will dwell with

00:22:33.190 --> 00:22:36.769
God. God is living with his people in fellowship.

00:22:37.990 --> 00:22:41.990
But under his dominion, under his rule, we live

00:22:41.990 --> 00:22:44.970
under the rule of God. When God created Adam,

00:22:45.150 --> 00:22:49.029
he created mankind to take dominion over his

00:22:49.029 --> 00:22:52.509
creation. But God is the true king. Man was created

00:22:52.509 --> 00:22:55.470
to serve as vice regents who is going to rule

00:22:55.470 --> 00:22:58.309
over the created order in a subservient way.

00:22:59.470 --> 00:23:01.829
But what happened? Well, sin entered the world

00:23:01.829 --> 00:23:05.190
and fractured the relationship that had existed

00:23:05.190 --> 00:23:09.210
between God and man. So because of sin, mankind

00:23:09.210 --> 00:23:14.069
is now alienated from God. He needs to be redeemed

00:23:14.069 --> 00:23:16.390
and brought back into fellowship. He needs to

00:23:16.390 --> 00:23:19.789
be reconciled to God. How's that going to be

00:23:19.789 --> 00:23:22.869
possible? Sacrifices aren't going to do it. The

00:23:22.869 --> 00:23:24.529
blood of animals, the blood of bulls and goats

00:23:24.529 --> 00:23:29.799
can't do it. So the Son of God becomes man. And

00:23:29.799 --> 00:23:32.819
he made the necessary atonement so that mankind

00:23:32.819 --> 00:23:35.900
might be brought back into a restored relationship

00:23:35.900 --> 00:23:41.319
with God. Man is reconciled through faith in

00:23:41.319 --> 00:23:43.880
God's Messiah. So what does that mean? It means

00:23:43.880 --> 00:23:46.059
when the sinner calls upon the Lord Jesus in

00:23:46.059 --> 00:23:50.220
faith, he is brought into this kingdom and the

00:23:50.220 --> 00:23:54.880
Holy Spirit comes to dwell within him. The believer

00:23:54.880 --> 00:23:58.630
is baptized in the name of the triune God. Why

00:23:58.630 --> 00:24:01.250
do we baptize in the name of God, in the name

00:24:01.250 --> 00:24:03.390
of the triune God? Because we're marking out

00:24:03.390 --> 00:24:07.829
that person as belonging to God. Baptism is a

00:24:07.829 --> 00:24:10.529
sign of the covenant. It's a sign that that person

00:24:10.529 --> 00:24:12.990
who is baptized is in covenant with God. He is

00:24:12.990 --> 00:24:16.730
one of God's own. He belongs to him. So now God's

00:24:16.730 --> 00:24:18.329
people, we're still called to take dominion,

00:24:18.329 --> 00:24:21.289
but how do we do it now? We spread the gospel

00:24:21.289 --> 00:24:23.390
of Christ throughout the world, preaching Jesus

00:24:23.390 --> 00:24:26.970
and him crucified. We're calling people to submit

00:24:26.970 --> 00:24:32.369
themselves to God's rule under his kingdom. Jesus,

00:24:32.390 --> 00:24:35.150
at the end of Matthew, in verse 28, gives a mandate

00:24:35.150 --> 00:24:38.609
to his church. He commands his disciples to go

00:24:38.609 --> 00:24:40.809
into all the nations, go into all the world,

00:24:40.849 --> 00:24:43.869
and preach the gospel, make disciples of the

00:24:43.869 --> 00:24:47.130
nations by baptizing them. In the name of the

00:24:47.130 --> 00:24:50.069
Father, Son, and Holy Spirit. And then those

00:24:50.069 --> 00:24:53.269
who were baptized were to be instructed to obey

00:24:53.269 --> 00:24:56.089
all that Christ had commanded. They were to live

00:24:56.089 --> 00:24:59.150
under his rule. So that's what part of the kingdom

00:24:59.150 --> 00:25:02.210
is. We dwell with God and we live under the lordship

00:25:02.210 --> 00:25:06.349
of Christ and we joyfully submit to him. Because

00:25:06.349 --> 00:25:10.329
our loyalty and our allegiance belong to God.

00:25:11.150 --> 00:25:13.170
You're saying, but we live in the world. Absolutely

00:25:13.170 --> 00:25:15.670
we live in the world, but we are first and foremost

00:25:15.670 --> 00:25:20.549
citizens of heaven who belong to our king. That's

00:25:20.549 --> 00:25:23.210
where our loyalty truly lies. And God's people

00:25:23.210 --> 00:25:26.089
take dominion by preaching Christ to the nations

00:25:26.089 --> 00:25:28.829
and seeing the kingdom of God continue to grow.

00:25:29.609 --> 00:25:32.589
It's what we saw in the book of Acts, and it

00:25:32.589 --> 00:25:36.890
continues until today. But we also then have

00:25:36.890 --> 00:25:39.849
a dynasty. When Christ returns to the earth,

00:25:40.490 --> 00:25:44.750
And the kingdom comes in its fruition. There

00:25:44.750 --> 00:25:48.190
will be new heaven and a new earth in which righteousness

00:25:48.190 --> 00:25:51.490
dwells, no sin at all. And God's enemies all

00:25:51.490 --> 00:25:53.849
will have been defeated at that time. And God

00:25:53.849 --> 00:25:57.529
will once again dwell with his people in unhindered,

00:25:57.569 --> 00:26:00.950
unfettered fellowship. No longer any separation

00:26:00.950 --> 00:26:04.029
whatsoever. And all the nations will have come

00:26:04.029 --> 00:26:06.329
under the lordship of Christ because the nations

00:26:06.329 --> 00:26:10.880
are given to Christ. Acts 2. God's people, or

00:26:10.880 --> 00:26:14.619
excuse me, Psalm 2. God's people will live and

00:26:14.619 --> 00:26:20.000
reign with Christ in his eternal dynasty. We

00:26:20.000 --> 00:26:25.099
are co -heirs with Christ. In our union with

00:26:25.099 --> 00:26:27.519
Christ. Friends, do you understand that you're

00:26:27.519 --> 00:26:30.559
going to inherit what God the Father is going

00:26:30.559 --> 00:26:34.200
to give to Jesus? He says you are co -heirs with

00:26:34.200 --> 00:26:38.849
Christ. We will share. In that glorious inheritance

00:26:38.849 --> 00:26:42.029
that God the Father will give to his son, the

00:26:42.029 --> 00:26:46.630
Lord Jesus. That's your future. That's what we

00:26:46.630 --> 00:26:49.150
have to look forward to. That's why we can suffer

00:26:49.150 --> 00:26:50.849
that Peter called us to when we read earlier.

00:26:51.210 --> 00:26:54.730
This is not all there is. We have a glorious

00:26:54.730 --> 00:26:58.769
future. The story of the Bible is about God restoring

00:26:58.769 --> 00:27:02.369
his perfect kingdom. We will forever live with

00:27:02.369 --> 00:27:06.200
God, dwell. under his rule, dominion, in his

00:27:06.200 --> 00:27:10.460
eternal dynasty. This is the kingdom. And it

00:27:10.460 --> 00:27:14.140
gives our lives hope and purpose. The prophet

00:27:14.140 --> 00:27:17.819
Daniel, he got a glimpse of this glorious kingdom

00:27:17.819 --> 00:27:22.160
in its fullness. In Daniel 2, verse 44. Now listen

00:27:22.160 --> 00:27:26.079
carefully. These verses just blow my mind. Chapter

00:27:26.079 --> 00:27:29.160
2, verse 44. And in the days of these kings,

00:27:29.380 --> 00:27:31.359
the God of heaven, and I don't have time to set

00:27:31.359 --> 00:27:33.579
up the background. Just listen to the text. The

00:27:33.579 --> 00:27:36.160
God of heaven will set up a kingdom, God's kingdom,

00:27:36.339 --> 00:27:39.859
which shall never be destroyed. And the kingdom

00:27:39.859 --> 00:27:42.779
shall not be left to other people. It shall break

00:27:42.779 --> 00:27:45.099
in pieces and consume all these kingdoms, all

00:27:45.099 --> 00:27:47.579
the worldly kingdoms. And it shall stand forever.

00:27:47.740 --> 00:27:49.819
Let me just say this, friends. Empires, nations

00:27:49.819 --> 00:27:52.740
will rise and fall. God's kingdom will not. It's

00:27:52.740 --> 00:27:55.619
eternal. It's never going to be toppled. Ever.

00:27:56.140 --> 00:27:58.900
King Jesus reigns forever. Now you go to chapter

00:27:58.900 --> 00:28:04.319
7 of Daniel. I was watching in the night visions,

00:28:04.339 --> 00:28:08.819
and behold, one like the Son of Man, coming with

00:28:08.819 --> 00:28:10.680
the clouds of heaven, usually referred to judgment,

00:28:10.920 --> 00:28:14.000
he came to the ancient of days. Now this is a

00:28:14.000 --> 00:28:18.859
vision. The Father and the Son are not, I can't

00:28:18.859 --> 00:28:22.170
think of the word, ontologically separate. You're

00:28:22.170 --> 00:28:23.390
like, I don't know what ontologically means.

00:28:23.470 --> 00:28:25.049
Well, good, but they're not ontologically separate.

00:28:25.450 --> 00:28:27.089
So when we're looking at this, this is a vision,

00:28:27.210 --> 00:28:29.690
all right? I see one like the Son of Man coming

00:28:29.690 --> 00:28:32.789
with the clouds of heaven. He came to the ancient

00:28:32.789 --> 00:28:35.609
days, representing God the Father. And they brought

00:28:35.609 --> 00:28:38.109
him near before him so that you have God the

00:28:38.109 --> 00:28:39.750
Son being brought near God the Father. It's a

00:28:39.750 --> 00:28:42.150
vision. They're one being, one in essence. We

00:28:42.150 --> 00:28:45.349
know that. Then to him, that's the Son of Man,

00:28:45.369 --> 00:28:51.539
that's Christ, was given dominion. And glory.

00:28:52.180 --> 00:28:56.460
And a kingdom. What's the glory look like? That

00:28:56.460 --> 00:29:00.559
all peoples, nations, and languages should serve

00:29:00.559 --> 00:29:04.440
him. Gladly submit to his rule. His dominion

00:29:04.440 --> 00:29:09.039
is an everlasting dominion. Which shall not pass

00:29:09.039 --> 00:29:13.740
away. And his kingdom, the one which shall not

00:29:13.740 --> 00:29:18.049
be destroyed. Every other one will. But look

00:29:18.049 --> 00:29:20.529
at verse 18. But the saints of the Most High

00:29:20.529 --> 00:29:23.569
shall receive the kingdom. It's given to them

00:29:23.569 --> 00:29:27.690
as a gift and possess the kingdom forever, even

00:29:27.690 --> 00:29:30.930
forever and ever. Daniel's out of words. Verse

00:29:30.930 --> 00:29:36.670
27. Then the kingdom and dominion and the greatness

00:29:36.670 --> 00:29:40.289
of the kingdoms under the whole heaven shall

00:29:40.289 --> 00:29:43.509
be given to the people, the saints of the Most

00:29:43.509 --> 00:29:47.569
High. And he repeats it. His kingdom. It's an

00:29:47.569 --> 00:29:51.529
everlasting kingdom. And all dominions shall

00:29:51.529 --> 00:29:54.910
serve and obey him. Every earthly dominion will

00:29:54.910 --> 00:29:56.990
be brought under the lordship of Christ. You

00:29:56.990 --> 00:30:01.509
bow or you're judged. The kingdom. It's about

00:30:01.509 --> 00:30:04.470
God dwelling with his people under his dominion,

00:30:04.529 --> 00:30:08.029
living in his dynasty. And that's what Jesus

00:30:08.029 --> 00:30:10.490
is conveying to the people in this parable. Just

00:30:10.490 --> 00:30:13.390
as that seed grows into a tree, the kingdom of

00:30:13.390 --> 00:30:16.329
God can't be stopped. It's not going to be stopped.

00:30:16.680 --> 00:30:18.420
God has his people everywhere and he's going

00:30:18.420 --> 00:30:21.039
to bring them into his kingdom. God has ordained

00:30:21.039 --> 00:30:24.279
the growth of his church. Jesus said in Matthew

00:30:24.279 --> 00:30:28.380
16, he said, I will build my church and the gates

00:30:28.380 --> 00:30:31.680
of hell, the gates of Hades shall not prevail

00:30:31.680 --> 00:30:33.859
against it. You think Satan's going to stop the

00:30:33.859 --> 00:30:37.859
work of God? Not a chance. The kingdom of God

00:30:37.859 --> 00:30:40.119
right now is advancing throughout the world.

00:30:40.200 --> 00:30:44.599
And if you have no Christ, you've been born again

00:30:44.599 --> 00:30:49.049
by his grace. You're part of this. So Paul would

00:30:49.049 --> 00:30:51.869
tell the church at Galatians, don't lose heart.

00:30:52.130 --> 00:30:56.910
Don't grow weary while doing good. All friends,

00:30:56.930 --> 00:31:01.069
in due season, you will reap if you don't faint,

00:31:01.190 --> 00:31:04.210
if you don't lose heart, if you don't quit. This

00:31:04.210 --> 00:31:07.130
puts perspective on your life. It puts perspective

00:31:07.130 --> 00:31:10.670
on our suffering. You, friends, you are part

00:31:10.670 --> 00:31:15.809
of God's work building God's kingdom. So don't

00:31:15.809 --> 00:31:18.890
grow weary. And don't look on what you consider

00:31:18.890 --> 00:31:20.890
insignificant. Look at how the kingdom began.

00:31:21.809 --> 00:31:26.210
God blesses small things. Even small acts mean

00:31:26.210 --> 00:31:28.529
a lot in God's kingdom. Some people, they want

00:31:28.529 --> 00:31:30.589
glorious, dramatic things, and they feel like

00:31:30.589 --> 00:31:32.430
if I'm not doing something dramatic, well, then

00:31:32.430 --> 00:31:34.730
my life doesn't count. That's not the message

00:31:34.730 --> 00:31:38.849
here. Small gifts that are given mean a lot.

00:31:40.470 --> 00:31:45.279
Small acts of charity mean a lot. I was talking

00:31:45.279 --> 00:31:47.180
to Mark and Deanna. They're in nursery this morning.

00:31:47.259 --> 00:31:50.819
I'm like, listen, nursery workers, VBS workers,

00:31:51.400 --> 00:31:54.259
Sunday school workers, toddler church workers,

00:31:54.519 --> 00:31:57.960
aka purgatory workers. We know that's all blessed

00:31:57.960 --> 00:32:01.000
in God's economy. You're like, but it's just

00:32:01.000 --> 00:32:03.740
me taking care of a toddler. I've got some toddlers.

00:32:03.839 --> 00:32:08.099
I know it's a blessed moment. But let me just

00:32:08.099 --> 00:32:10.339
say this, and I say this with all sincerity.

00:32:11.599 --> 00:32:15.470
Ordinary faithfulness. Serve your family, dads.

00:32:16.210 --> 00:32:20.190
Love your wives. Disciple your children to know

00:32:20.190 --> 00:32:23.049
and love Christ. Share the gospel with coworkers.

00:32:23.269 --> 00:32:25.950
Even just one person, share the gospel. Open

00:32:25.950 --> 00:32:30.450
your house. Be hospitable. Small moments in prayer.

00:32:30.589 --> 00:32:32.730
I know we read the missionary biographies and

00:32:32.730 --> 00:32:35.230
they spend hours and hours. Spend small moments

00:32:35.230 --> 00:32:38.569
with him. Read just one chapter of the Bible.

00:32:39.250 --> 00:32:42.190
All those things. Be faithful to your church.

00:32:43.789 --> 00:32:46.750
These small acts count for much in eternity.

00:32:47.789 --> 00:32:49.750
And they all add up to something significant.

00:32:50.589 --> 00:32:53.690
I would tell you, mom of young children, you're

00:32:53.690 --> 00:32:55.869
like, all I'm doing is changing diapers, washing

00:32:55.869 --> 00:32:58.470
dishes, and I feel like I'm going crazy. I get

00:32:58.470 --> 00:33:03.269
it. Don't overlook that. It's kingdom work. Having

00:33:03.269 --> 00:33:04.970
babies to the glory of God and raising them to

00:33:04.970 --> 00:33:08.890
fear God. God's going to bless it. A little leaven

00:33:08.890 --> 00:33:13.299
leavens the whole batch. And the whole time you're

00:33:13.299 --> 00:33:15.779
doing it, you feel like your children aren't

00:33:15.779 --> 00:33:19.619
listening, that they're tuning you out. God is

00:33:19.619 --> 00:33:23.700
working quietly, imperceptibly, even unnoticeably

00:33:23.700 --> 00:33:27.160
in the inner recesses of their heart. Don't despise

00:33:27.160 --> 00:33:30.619
that. What God has begun, God will complete,

00:33:30.720 --> 00:33:33.700
and of that there is no doubt. Paul wrote about

00:33:33.700 --> 00:33:35.859
this in 1 Corinthians 15, and we close with this.

00:33:37.200 --> 00:33:43.009
Then comes the end. When he, that is Jesus, delivers

00:33:43.009 --> 00:33:48.470
the kingdom to God the Father, when he puts an

00:33:48.470 --> 00:33:52.250
end to all rule, these guys that think they're

00:33:52.250 --> 00:33:54.910
in charge, they're not, and all authority and

00:33:54.910 --> 00:33:58.670
all power, he puts an end to it, for he, Jesus,

00:33:58.769 --> 00:34:03.549
must reign until he's subjugated everything to

00:34:03.549 --> 00:34:06.849
his rule, until he has put all enemies under

00:34:06.849 --> 00:34:11.800
his feet. He's the triumphant king. He came as

00:34:11.800 --> 00:34:14.760
the lamb, he returns as a lion. Friends, this

00:34:14.760 --> 00:34:19.659
is our destiny. Take heart in that. Be willing

00:34:19.659 --> 00:34:23.860
to suffer if need be because your future is eternally

00:34:23.860 --> 00:34:27.340
bright because of what Christ has done. Let's

00:34:27.340 --> 00:34:29.579
pray. Let's get ready to prepare our hearts for

00:34:29.579 --> 00:34:33.000
communion with this blessed Jesus, with the risen

00:34:33.000 --> 00:34:36.000
ascended Christ, the one who gave his body and

00:34:36.000 --> 00:34:38.599
shed his blood so that we might be brought into

00:34:38.599 --> 00:34:41.199
this kingdom. We're going to prepare our hearts

00:34:41.199 --> 00:34:44.000
now. We need to look. I think there is a time,

00:34:44.039 --> 00:34:46.260
you know, a broken Christ is to be received by

00:34:46.260 --> 00:34:48.760
a broken heart. Let us mourn over our sin, but

00:34:48.760 --> 00:34:50.659
then let us also be happy as we go to the table

00:34:50.659 --> 00:34:53.000
and say, there's the remedy for it. It's a broken

00:34:53.000 --> 00:34:54.980
body in the shed blood of Jesus, and I want to

00:34:54.980 --> 00:34:57.699
commune with the one who purchased me. Let's

00:34:57.699 --> 00:34:59.960
do that for his glory. Deacons, if you would

00:34:59.960 --> 00:35:05.260
come and prepare the table for communion. If

00:35:05.260 --> 00:35:06.980
you're here with us, joining us as a visitor,

00:35:07.079 --> 00:35:10.730
we're thankful to have you here. We believe that

00:35:10.730 --> 00:35:12.469
this is the table of the Lord. It belongs to

00:35:12.469 --> 00:35:15.789
Christ. It's fellowship with Christ. And so if

00:35:15.789 --> 00:35:17.909
you know the Lord Jesus and you've been baptized

00:35:17.909 --> 00:35:20.369
in the triune name of the Father, Son, and Holy

00:35:20.369 --> 00:35:20.730
Spirit.
