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Again, the kingdom of heaven is like a merchant

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seeking beautiful pearls, who when he had found

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one pearl of great price, he went and sold all

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that he had and bought it. Let's ask the Lord

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to help us this morning as we look into this.

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Father, your word is rich and it is good. It

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is bread from heaven. nutritive, Lord, it's going

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to feed us. And Father, I pray that now you would

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help me, Lord, not to be a distraction to your

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word. Father, we pray for the Spirit's ability,

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Lord, to understand that you might illumine your

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own word this morning to the hearts and lives

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of your people. Father, I do realize that there

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may be one or perhaps more in here who are dead

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in their sins and they have no ears to hear your

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voice. Would you open their ears this morning

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and open their blind eyes and grant them life?

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Help them to behold the beauty of Christ. Lord,

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we need you. God, we're not sufficient for these

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things. So we ask now for your help. In Jesus'

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name, amen. We're in Matthew 13, but just three

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chapters later in chapter 16, the Lord Jesus,

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he asks this most important question. What does

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it profit a man? if he gains the whole world

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and loses his own soul? Or what will man give

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in exchange for his soul? Now I want you to remember,

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this is the Son of God asking this question.

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And he says, what profit is there in gaining

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this whole world if it means you lose your soul?

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Well, the first question we have to ask ourselves

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is, what does it mean to gain the world? To gain

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the world means you have everything this world

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has to offer. There's every pleasure, it's yours.

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Every experience, every joy, every point of happiness,

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all the treasure you can amass and all the notoriety

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you would ever want, it's yours. To gain the

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world is exactly what it suggests. You gain every

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advantage this world possesses. It's yours for

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the taking. But what does it mean to lose your

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soul? It means if you will come to the end of

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your life and you will take your final breath

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on this earth without being in a right relationship

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with God. To lose your soul is to spend eternity

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separated from God. To lose your soul means you

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forfeit eternal life. It also means that you

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have forever, for all eternity, forfeited any

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access to God. So let's suppose you do gain the

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world. But in the process you lose your soul.

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How have you gained? How does it profit you?

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And the Lord Jesus, the one who asked this question,

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he knew something that you and I do not know.

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Because he created both the world and he created

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the soul. And he knows there's no profit whatsoever.

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This is a fool's exchange. He went on to ask,

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what will a man give in exchange for his soul?

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The loss of your soul, friend, is irreversible.

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It cannot be undone. To die separated from God

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is to remain eternally separated from him. So

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yet, to embrace this world, it may mean temporary

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gain. In fact, it probably will mean temporary

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gain. But it means eternal loss. And that's the

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worst possible price to pay. There's nothing,

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nothing on this planet that is more valuable

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than the human soul. And to lose it is the most

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dreadful thing that could ever take place. The

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Lord's arresting our attention to this. I think

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of Judas. Judas betrayed the Son of God. He got

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30 pieces of silver. How is that profiting him

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now? See, all the riches of the world are of

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no value whatsoever in eternity. Jesus, wanting

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to further strengthen this argument in the Gospel

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of Luke, he told the story. Some call it a parable.

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We don't know. Because this is the only parable

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in which a proper name is used for Lazarus, a

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rich man named Lazarus. You know the story. Was

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this a parable or was Jesus telling a true story?

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We don't know. Scholars are divided. But the

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point remains the same. So in Luke 16, beginning

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in verse 19, Jesus said there was a certain man.

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And he was clothed in purple, the sign, you know,

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only rich people could afford purple dye. And

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fine linen. And he fared or he feasted sumptuously

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every day. He ate the finest gourmet food every

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day. But there was a certain beggar named Lazarus,

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full of sores and who was laid at his gate. And

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all Lazarus wanted was to be fed with just the

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crumbs that fell from the rich man's table. Moreover,

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the dogs came and licked his sores. And so it

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was that the beggar died and he was carried by

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the angels to Abraham's bosom. The rich man also

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died and was buried and being in torments in

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Hades, in hell. He lifted up his eyes and he

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saw Abraham afar off and Lazarus was there in

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his bosom. Then he cried and said, Father Abraham,

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have mercy on me. And send Lazarus that he may

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dip the tip of his finger in water and cool my

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tongue. For I am tormented in this flame. But

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Abraham said, Son, remember that in your lifetime

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you received your good things. You gained the

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whole world. And likewise Lazarus evil things.

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But now he is comforted and you are tormented.

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you lost your own soul. And it's irreversible.

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Now, in speaking this way, I do not believe the

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Lord is merely trying to scare us. I do not think

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that at all. This is not a scare tactic. Rather,

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he is trying to give us a reality check. He knows

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what eternity holds. See, this world is fleeting

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and eternity awaits. So investing in this earth

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while ignoring eternity is so very foolish. Earthly

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wealth. is a terribly poor trade for the priceless

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soul. Now in our text today in Matthew 13, Jesus,

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he gives two short parables. They're very short,

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and they both ask the same question, essentially.

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What is the kingdom of God worth? What's it worth?

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Now both of these men in these parables, they

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joyfully, it said, sold everything they had because

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they understood that what they found was infinitely

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more valuable than what they gave up. So the

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idea here is when someone truly sees the value

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of Christ and the value of his kingdom, giving

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up everything will still feel like gain. See,

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the Lord is teaching one central truth here.

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Nothing, nothing compares to the treasure of

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God's kingdom. Nothing. There's nothing on earth

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that is more valuable. Nothing can even come

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close. Nothing is comparable to it. Now, we want

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to ask, why does Matthew, what is meant by kingdom

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of heaven? Well, first of all, kingdom of heaven

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and kingdom of God mean the exact same thing.

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Matthew was a Jewish man writing to primarily

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a Jewish audience, Matthew's gospel. The Jews

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were careful not to break the commandment of

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taking the Lord's name in vain. So in order to

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not take his name in vain, they would substitute

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the word heaven for God. So you go, Matthew,

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all throughout his gospel, he will only refer

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to as the kingdom of heaven. But you have Mark,

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who is a Gentile, writing a gospel to Gentiles,

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and he almost always, no, not almost, he always

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uses the phrase kingdom of God. So kingdom of

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heaven and kingdom of God are the same thing.

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Now, what does that mean, though? We talk about

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it, we sung about it. In its simplest form, it

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refers to God's rule or his reign. Basileia in

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Greek, basilica, kingdom. Now it's not exclusively

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a people. It's not exclusively a place. But here's

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where it gets a little confusing. The kingdom

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of God does produce both a people and a place.

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Think of the church. The church on earth is kingdom

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in seed form. But when we're talking in this

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parable about the kingdom of God, we're talking

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in particular about the saving reign of God or

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the saving rule of Jesus. So for our sake this

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morning, we're going to have the kingdom of God

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referring and being synonymous with salvation

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because that's what the idea is. So now look

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at the first parable again. Look at verse 44.

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The kingdom of God is like a treasure hidden

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in a field which a man found and he hid it and

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with joy he goes and sells all that he has. To

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buy that field. Now notice, the kingdom of heaven

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is like. It's a simile. It's a comparison. So

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don't press the details too far, and I'll talk

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about that in just a moment. So why is the kingdom

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of God like? Jesus said, well, it's like a treasure

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that's hidden. A man found some treasure hidden.

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It was buried in a field. And he was so excited

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over this newfound discovery, he knew he had

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to have it. Now at that time in history, you

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have to understand, there were no banks. There

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were no safe deposit boxes to keep your valuables

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safely stored. No storage facilities. So in order

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to keep treasure safe, people would hide them

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in a field and come back later to retrieve it.

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And this is especially true because at this time

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in history, keep in mind, there were frequent

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wars. So people would want to protect their valuables

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from invading armies. So they would put it in

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a jar or something like that, some canister.

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Go out and bury it. Well, what if they were killed

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in battle? Or what if they were never able to

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come back to the field? That treasure would remain

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buried. See, that's why you have coins and jewels

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and valuables that were buried in fields. And

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by the way, some of those are still being found

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today in the land of Palestine. So this man,

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he wants to gain this treasure. He wants to have

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it. But what's he have to do first? Well, he

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knows he has to buy that field. So what's he

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going to do? Well, he needs to raise some capital.

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He needs to have enough money. Well, the only

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way he's going to do this, he's probably a day

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laborer. He sells everything he has. That's the

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text. He sells everything he owns to raise enough

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money to go purchase that land to get that treasure

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that was buried in that land. Now, why would

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he do that? Why would he sell everything, not

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my words, Jesus' words, he owned. I mean, why

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bet the whole farm? Because he was convinced

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that the value, of what was hidden in that field

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was more valuable than everything he owned. He

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was convinced of that. And friends, this is an

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act of faith. He truly believed the treasure

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was worth more than everything he owned, which

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caused him then to act upon that belief. And

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that's what faith does. A living faith. If it's

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living, it moves us to action. Now, obviously,

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Jesus was not teaching that the kingdom of God

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was a treasure that could be bought. You don't

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get a purchase salvation. He was not teaching

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that you buy it in any way. In fact, in the fifth

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chapter of Matthew, where we started with the

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Beatitudes, Matthew 5, 3, says the kingdom of

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God belongs to who? Those who are poor in spirit.

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That's who gets it. Tokas in Greek, it's a beggar.

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They understand they have no resources at all.

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So the point of the parable, because that's what

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it is, is that the kingdom of God, is of such

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immense worth that you should let nothing keep

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you from entering into it. It's worth more than

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everything you have in life or everything you

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would ever hope to have in life. What if it does

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cost you everything? What if it does? Even then,

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you can't call it a sacrifice because what you

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gain far exceeds all that you give up. And I

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want you to notice the emotion. Jesus said this

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man had joy. at the prospect of doing this. He

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is more than happy to sell all that he had. He's

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giddy at what he's going to do. He couldn't wait

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to go do it. So this is not a grit your teeth

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and do it decision. Not at all. It's an act of

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pure joy. Why? He was convinced of the value

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of the treasure so he was more than willing to

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make that trade. And this is the attitude Of

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those whose eyes have been opened and you can

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see their surpassing value and worth of the Lord

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Jesus Christ. See, people do not come into the

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kingdom of God kicking and screaming against

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their will. It's not how it works. But the Holy

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Spirit does a work in you. And one day you notice

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your eyes are open, your ears are open, and you

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behold something of the glory of Christ. Now,

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we don't understand it all, but we behold something

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of his glory. And those people who see something

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of his glory, they joyfully run into the kingdom

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smiling from ear to ear because they want to

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have that treasure. This is the joyful, willful

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response to God's grace. When writing about the

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kingdom of God in Romans, Paul said in Romans

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14, verse 17, for the kingdom of God is, he said,

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it's righteousness, it's peace. and joy in the

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Holy Spirit. Life in God's kingdom is joyful,

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not dreadful. If you've been born again, it's

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a big if. Your desire, your joy is tied to Christ.

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You've got to have him. Listen, I know we talk

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a lot about heaven in church. We ought to. We

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sing songs about heaven. But I've said it so

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many times. What makes heaven heaven is not streets

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of gold. It's not great big pearls with gates.

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What makes heaven heaven is that the Lord Jesus

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Christ, your Savior, is there. You want to be

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with Him. I've got to have Jesus. I don't have

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to have anything else in life. But I must have

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Him. And that's the attitude of the Apostle Paul.

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Because you understand the worth and the value

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of having a relationship with Jesus, you're happy

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to do anything. As long as I have him. Paul was

00:15:02.799 --> 00:15:05.299
the golden -haired boy growing up in Judaism.

00:15:05.759 --> 00:15:09.299
The next leader studied under famed Rabbi Gamaliel.

00:15:10.039 --> 00:15:12.740
He was taught at the finest schools. He had the

00:15:12.740 --> 00:15:15.179
best education. An erudite scholar, if there

00:15:15.179 --> 00:15:20.139
ever was one, was Paul. Philippians 3. He says,

00:15:20.220 --> 00:15:24.799
but what things were gained to me. All those

00:15:24.799 --> 00:15:29.480
things. These I have counted loss for Christ.

00:15:30.240 --> 00:15:34.080
Yet indeed I also count all things loss for the

00:15:34.080 --> 00:15:36.879
excellence of the knowledge of Christ Jesus my

00:15:36.879 --> 00:15:39.620
Lord. Now notice what he just says. For whom

00:15:39.620 --> 00:15:43.639
I have suffered the loss of all things. He lost

00:15:43.639 --> 00:15:47.600
it all. But I count them as rubbish, garbage,

00:15:47.960 --> 00:15:53.840
refuse that I may gain Christ. Paul said, listen,

00:15:53.980 --> 00:15:56.019
let's think of a ledger, an accounting ledger.

00:15:56.080 --> 00:15:58.240
He said if you put Christ on one side of the

00:15:58.240 --> 00:16:01.039
ledger, and on the other side you put everything

00:16:01.039 --> 00:16:03.779
in his life that he's ever owned, including titles,

00:16:04.240 --> 00:16:08.620
reputation, pedigree, learning, friends, he said

00:16:08.620 --> 00:16:10.620
you put that all on the other side of the ledger.

00:16:12.440 --> 00:16:15.379
Christ surpasses all those other things combined.

00:16:16.379 --> 00:16:19.299
It's no comparison at all. In fact, Paul said,

00:16:19.379 --> 00:16:23.429
what I once thought was gain, I now consider

00:16:23.429 --> 00:16:27.769
loss. It's just garbage when it's compared to

00:16:27.769 --> 00:16:31.070
Christ. But I want you to compare that attitude

00:16:31.070 --> 00:16:36.049
to another man. We know him as a rich young ruler

00:16:36.049 --> 00:16:41.590
in Matthew 19. Now behold, one came and said

00:16:41.590 --> 00:16:46.210
to him, that is to Jesus, good teacher, rabbi,

00:16:46.210 --> 00:16:49.330
what good things shall I do that I may have eternal

00:16:49.330 --> 00:16:52.179
life? So Jesus said to him, well, why do you

00:16:52.179 --> 00:16:55.059
call me good? No one is good but one. That is

00:16:55.059 --> 00:16:58.240
God. But if you want to enter into life, keep

00:16:58.240 --> 00:17:00.039
the commandments. And that's true. Keep them.

00:17:00.120 --> 00:17:01.740
If you keep them perfectly, you'll enter into

00:17:01.740 --> 00:17:03.039
life. The problem is you're not going to keep

00:17:03.039 --> 00:17:05.819
them perfectly. He said, well, which ones? Which

00:17:05.819 --> 00:17:07.359
commandments are you talking about, Jesus? And

00:17:07.359 --> 00:17:09.400
he said, well, you know them. You shall not murder.

00:17:10.380 --> 00:17:12.539
Don't commit adultery. Don't steal. He's given

00:17:12.539 --> 00:17:14.779
the Decalogue, the Ten Commandments here. You

00:17:14.779 --> 00:17:17.259
shall not bear false witness. Honor your father

00:17:17.259 --> 00:17:21.200
and mother. Love your neighbor as yourself. And

00:17:21.200 --> 00:17:24.220
the young man thought, great, all these things

00:17:24.220 --> 00:17:26.079
I've kept from my youth. Is there anything I'm

00:17:26.079 --> 00:17:27.579
lacking? Is there anything else I should do?

00:17:29.299 --> 00:17:31.940
Jesus is like, yeah. You want to be perfect?

00:17:33.180 --> 00:17:35.460
I tell you what, go and sell what you have and

00:17:35.460 --> 00:17:38.740
give to the poor. And you have treasure in heaven.

00:17:39.240 --> 00:17:43.380
Come, follow me, be my disciple. But when the

00:17:43.380 --> 00:17:48.660
young man heard that saying, he went away sorrowful,

00:17:48.720 --> 00:17:54.650
not joyful. Why? For he had great possessions.

00:17:55.690 --> 00:17:58.109
Go, sell what you have, give to the poor, and

00:17:58.109 --> 00:18:01.930
you will have treasure in heaven. Now Jesus,

00:18:02.049 --> 00:18:04.789
speaking of treasure in heaven, he's talking

00:18:04.789 --> 00:18:06.309
about a treasure that's going to last forever.

00:18:06.710 --> 00:18:10.170
Eternal treasure. And here's where we see the

00:18:10.170 --> 00:18:13.509
lack of faith. That young man did not believe

00:18:13.509 --> 00:18:17.750
Jesus' words. He didn't have faith. Had he really

00:18:17.750 --> 00:18:21.319
believed Jesus, He would have been more than

00:18:21.319 --> 00:18:23.099
willing to sell all that he had and follow Christ.

00:18:23.339 --> 00:18:26.799
If you say, you give me, I have massive treasure

00:18:26.799 --> 00:18:29.339
for eternity or I have limited treasure for a

00:18:29.339 --> 00:18:31.359
temporary time, it's a no -brainer, friends.

00:18:32.380 --> 00:18:35.279
But the man didn't believe it. His earthly possessions

00:18:35.279 --> 00:18:40.460
were more valuable to him at that moment than

00:18:40.460 --> 00:18:44.670
some uncertain future treasure. But the saddest

00:18:44.670 --> 00:18:46.849
part, this is the saddest part, he couldn't see

00:18:46.849 --> 00:18:49.009
the true treasure that was standing right in

00:18:49.009 --> 00:18:53.490
front of him, which is Christ himself. The apostle

00:18:53.490 --> 00:18:55.789
Paul saw the surpassing worth of Christ and he

00:18:55.789 --> 00:18:57.509
gladly gave up everything. He's like, listen,

00:18:57.650 --> 00:19:00.089
I'm more than happy to do it. He gave up everything

00:19:00.089 --> 00:19:02.829
and he found eternal life. The rich ruler gave

00:19:02.829 --> 00:19:08.869
up nothing and he lost his own soul. And say,

00:19:08.869 --> 00:19:12.109
friends, for some, especially... For our brothers

00:19:12.109 --> 00:19:14.089
and sisters in Northern Africa, like Nigeria

00:19:14.089 --> 00:19:17.869
right now, or North Korea, Middle Eastern countries

00:19:17.869 --> 00:19:20.150
where Sharia law is practiced, for some, when

00:19:20.150 --> 00:19:23.650
they confess Christ as Lord, it'll cost them

00:19:23.650 --> 00:19:28.569
their life. Why would you do it? Because it's

00:19:28.569 --> 00:19:32.210
worth it. I think of our brothers who have courage,

00:19:32.390 --> 00:19:35.710
backbones of steel. They convert to Christianity

00:19:35.710 --> 00:19:37.869
and they find a bounty has been placed upon their

00:19:37.869 --> 00:19:40.349
heads because of honor killings in their culture.

00:19:41.680 --> 00:19:44.940
Dads put a bounty on their own son's head. So

00:19:44.940 --> 00:19:46.759
they're targeted even by their own families.

00:19:48.220 --> 00:19:51.539
If these men and these women, they have courage,

00:19:51.759 --> 00:19:53.660
they're willing to forsake everything including

00:19:53.660 --> 00:19:58.680
family and friends and their culture. Why? Because

00:19:58.680 --> 00:20:00.279
there's a treasure hidden in that field and I've

00:20:00.279 --> 00:20:04.400
got to have it. It's Christ. They see in Jesus,

00:20:04.480 --> 00:20:06.319
and this is what I'm asking you, they see in

00:20:06.319 --> 00:20:09.640
Jesus the true treasure. He's the true treasure.

00:20:09.400 --> 00:20:12.539
true treasure. And this is evidence of a genuine

00:20:12.539 --> 00:20:17.680
work of the Holy Spirit. You see Christ for who

00:20:17.680 --> 00:20:21.700
he is. John Piper said the kingdom of God is

00:20:21.700 --> 00:20:24.980
so valuable that losing everything on earth,

00:20:25.119 --> 00:20:29.140
that getting the kingdom is a happy trade -off.

00:20:29.299 --> 00:20:32.660
Having the omnipotent saving reign of Christ

00:20:32.660 --> 00:20:36.720
in our lives is so valuable that if we lose everything

00:20:36.720 --> 00:20:41.210
in order to have it. That's a joyful sacrifice.

00:20:42.930 --> 00:20:45.049
Now, the Lord gave a second parable very similar

00:20:45.049 --> 00:20:47.029
to the first. He said, the kingdom of heaven,

00:20:47.049 --> 00:20:50.029
it's also like a merchant. This is a businessman.

00:20:50.349 --> 00:20:53.390
And he's seeking beautiful pearls. That's what

00:20:53.390 --> 00:20:57.069
he dealt in. Who, when he found one pearl of

00:20:57.069 --> 00:21:00.390
great price, he went and sold all that he had

00:21:00.390 --> 00:21:04.769
and he bought it. Now, notice there are similarities,

00:21:04.930 --> 00:21:07.200
but there's a very striking difference. In the

00:21:07.200 --> 00:21:09.740
first parable, the man just happened to stumble

00:21:09.740 --> 00:21:13.700
across a treasure. He wasn't looking. But in

00:21:13.700 --> 00:21:16.299
the second man, in the second parable, excuse

00:21:16.299 --> 00:21:19.960
me, the other man is actively seeking for a treasure.

00:21:21.200 --> 00:21:24.940
I thought about this. And I think this accurately

00:21:24.940 --> 00:21:28.180
and vividly describes how people find salvation.

00:21:29.660 --> 00:21:31.579
You ever meet someone who goes through life and

00:21:31.579 --> 00:21:33.799
they have no interest in God or religion? They're

00:21:33.799 --> 00:21:37.200
content. I do membership interviews in the church.

00:21:37.640 --> 00:21:39.980
I did one recently, and the lady told me she

00:21:39.980 --> 00:21:42.920
had no interest in it. The way the Lord converted

00:21:42.920 --> 00:21:46.019
her was very interesting. They're happily leading

00:21:46.019 --> 00:21:48.059
their lives when something unexpected happens.

00:21:49.599 --> 00:21:52.599
They stumble upon some treasure hidden in a field.

00:21:53.380 --> 00:21:56.019
They weren't interested in the gospel. They had

00:21:56.019 --> 00:21:59.019
no use for the church, no desire for Christ.

00:22:00.099 --> 00:22:04.819
But they stumbled. And upon a treasure that was

00:22:04.819 --> 00:22:08.079
buried in a field. They found Christ when they

00:22:08.079 --> 00:22:11.319
weren't looking for him. And better said, God

00:22:11.319 --> 00:22:15.259
found them when they weren't seeking him. But

00:22:15.259 --> 00:22:19.099
before they knew it, God had opened their eyes.

00:22:20.259 --> 00:22:25.119
And they saw in Christ a prize far greater than

00:22:25.119 --> 00:22:29.279
anything they had ever beheld before. He was

00:22:29.279 --> 00:22:32.539
compelling. The Holy Spirit revealed to them

00:22:32.539 --> 00:22:34.819
that they were sinners and they needed a Savior,

00:22:34.960 --> 00:22:37.400
and he pointed them to the only Savior, the Lord

00:22:37.400 --> 00:22:40.339
Jesus Christ. And I think one of the best examples

00:22:40.339 --> 00:22:42.400
of this, if you know his testimony or read much

00:22:42.400 --> 00:22:45.140
about him, that we have in modern times, is a

00:22:45.140 --> 00:22:48.019
former atheist turned Christian apologist. Many

00:22:48.019 --> 00:22:51.180
of you know him, C .S. Lewis. You probably are

00:22:51.180 --> 00:22:53.319
more familiar with his works, The Chronicles

00:22:53.319 --> 00:22:56.640
of Narnia, if you read Mere Christianity, Surprised

00:22:56.640 --> 00:23:00.740
by Joy. Lewis described himself as, and I quote,

00:23:01.640 --> 00:23:06.819
the most dejected and reluctant convert in all

00:23:06.819 --> 00:23:11.720
of England. Dejected and reluctant? How in the

00:23:11.720 --> 00:23:15.779
world was he converted? I love this. Lewis famously

00:23:15.779 --> 00:23:19.980
referred to God as the hound of heaven. He said

00:23:19.980 --> 00:23:23.299
God was relentlessly pursuing him while Lewis

00:23:23.299 --> 00:23:27.519
was happy to ignore him. He stumbled. Upon a

00:23:27.519 --> 00:23:30.880
treasure buried in a field. And he couldn't deny

00:23:30.880 --> 00:23:33.339
it no longer. This is what Paul wrote about in

00:23:33.339 --> 00:23:35.579
Romans chapter 10 verse 20. He said, I was found

00:23:35.579 --> 00:23:38.480
by those who did not seek me. I was made manifest

00:23:38.480 --> 00:23:42.240
to those who did not ask for me. But there are

00:23:42.240 --> 00:23:44.900
others. And that's what the second parable. They're

00:23:44.900 --> 00:23:46.920
like the men in the second parable. Actively

00:23:46.920 --> 00:23:50.180
seeking for treasure. Some of these are anxious

00:23:50.180 --> 00:23:54.779
folks. They're seeking for valuable pearls. And

00:23:54.779 --> 00:23:58.299
this man, he said he found one that was so valuable

00:23:58.299 --> 00:24:03.779
that he had to have it. It was so worthy of his

00:24:03.779 --> 00:24:05.680
time and attention, he was willing to sell everything

00:24:05.680 --> 00:24:09.480
to get it. These are the people who have been

00:24:09.480 --> 00:24:12.900
seeking God. And the way has been very difficult

00:24:12.900 --> 00:24:18.180
for them. They pass through dark times. Some

00:24:18.180 --> 00:24:21.859
nearly quit in despair. Brother Forrest is not

00:24:21.859 --> 00:24:23.740
here, but that would be his testimony. He wrote

00:24:23.740 --> 00:24:28.059
it out for me one time. He despaired. Despaired

00:24:28.059 --> 00:24:30.799
of damnation, never thinking he would be saved.

00:24:31.940 --> 00:24:37.359
Until one day. One day they found it. The pearl

00:24:37.359 --> 00:24:40.480
of great price was before them. And they had

00:24:40.480 --> 00:24:43.460
to have it. See, from their viewpoint, they were

00:24:43.460 --> 00:24:47.839
seeking God. Now, we know the whole time it was

00:24:47.839 --> 00:24:51.569
God, the hound of heaven, Who is seeking them.

00:24:52.750 --> 00:24:58.549
There's a great paradox. Isaiah 55. Seek the

00:24:58.549 --> 00:25:00.710
Lord while he may be found. Call upon him while

00:25:00.710 --> 00:25:03.089
he is near. I use that a lot if I'm in evangelism.

00:25:04.789 --> 00:25:08.349
But in Romans, Paul wrote, there's none righteous,

00:25:08.369 --> 00:25:11.349
not even one. There's none who understands. There's

00:25:11.349 --> 00:25:17.130
none who seeks after God. Okay. Isaiah says,

00:25:17.210 --> 00:25:19.009
seek the Lord. And Paul says, no one seeks the

00:25:19.009 --> 00:25:23.869
Lord. How do you reconcile these verses? Isaiah

00:25:23.869 --> 00:25:26.750
is speaking of God's universal call that goes

00:25:26.750 --> 00:25:30.390
out to all people. God graciously invites sinners

00:25:30.390 --> 00:25:35.410
everywhere. God is near. Forgiveness is available.

00:25:36.190 --> 00:25:39.890
And sinners are urged to come and drink from

00:25:39.890 --> 00:25:43.069
that well. In fact, God won't reject anyone who

00:25:43.069 --> 00:25:46.369
comes to him. But then you come to Paul writing

00:25:46.369 --> 00:25:48.980
in the book of Romans. And he's looking at it

00:25:48.980 --> 00:25:51.160
from a different perspective. He's describing

00:25:51.160 --> 00:25:55.460
man's fallen condition. Man, by nature, is depraved.

00:25:56.700 --> 00:26:01.019
He's not neutral. He's hostile to God. He doesn't

00:26:01.019 --> 00:26:04.359
love light. He hates it and loves darkness. Which

00:26:04.359 --> 00:26:07.660
means that mankind, without the grace of God,

00:26:07.779 --> 00:26:11.500
unaided by grace, will never respond to God's

00:26:11.500 --> 00:26:14.119
gracious invitation. The gracious invitation

00:26:14.119 --> 00:26:15.839
is still there, but they won't respond to it.

00:26:16.079 --> 00:26:18.779
Isaiah says, seek God. Paul says, nobody apart

00:26:18.779 --> 00:26:22.900
from grace really seeks God. Isaiah is assuming

00:26:22.900 --> 00:26:26.319
human responsibility. Paul is assuming divine

00:26:26.319 --> 00:26:29.059
sovereignty. And once again, we feel the tension.

00:26:30.180 --> 00:26:32.559
It's there. It's there throughout all scripture.

00:26:32.700 --> 00:26:35.640
You have human responsibility. Mankind is responsible,

00:26:35.900 --> 00:26:39.619
but you also have God as sovereign. People are

00:26:39.619 --> 00:26:42.829
commanded. to repent of their sin, to seek the

00:26:42.829 --> 00:26:45.230
Lord, to believe the gospel and obey Christ.

00:26:45.990 --> 00:26:48.750
They're commanded to do that. Yet at the same

00:26:48.750 --> 00:26:51.730
time, Scripture says, God must awaken hearts,

00:26:51.910 --> 00:26:55.170
draw people, grant repentance, and reveal himself.

00:26:56.789 --> 00:26:59.230
John 6, I'll give you one more before we would

00:26:59.230 --> 00:27:03.829
close. John 6, verse 44. No man can come unto

00:27:03.829 --> 00:27:09.049
me unless, here's the stipulation, unless the

00:27:09.049 --> 00:27:11.299
Father, Who sent me draws him. That's the only

00:27:11.299 --> 00:27:14.319
way you come to Christ. Now, friends, exegetically,

00:27:14.339 --> 00:27:17.200
that's not hard to look at. We may not like it,

00:27:17.240 --> 00:27:21.619
but it's what it says. And also, the same Jesus

00:27:21.619 --> 00:27:26.119
in Matthew 11 says, Come to me, all who labor

00:27:26.119 --> 00:27:28.880
and are heavy laden, and I will give you rest.

00:27:29.039 --> 00:27:33.599
You are weak. You are tired. Come to me. Which

00:27:33.599 --> 00:27:38.660
is it? It's both. See, some accidentally discover

00:27:38.660 --> 00:27:43.660
treasure. Others actively seek it. But in both

00:27:43.660 --> 00:27:47.539
cases, it is God working behind the scenes to

00:27:47.539 --> 00:27:51.839
bring them to salvation. Salvation is of the

00:27:51.839 --> 00:27:55.700
Lord. J .I. Packer wrote a book called Sovereignty

00:27:55.700 --> 00:27:58.819
in Evangelism and the Sovereignty of God or the

00:27:58.819 --> 00:28:01.099
Sovereignty of God in Evangelism. It's there.

00:28:01.140 --> 00:28:02.579
Google it. You'll find it. I'm probably messing

00:28:02.579 --> 00:28:05.720
the title up. But he wrote this, and it was very

00:28:05.720 --> 00:28:09.519
good. He says, An antimony exists when a pair

00:28:09.519 --> 00:28:11.900
of principles stand side by side. And he's talking

00:28:11.900 --> 00:28:13.900
about divine sovereignty and human responsibility.

00:28:14.400 --> 00:28:18.599
They stand side by side, seemingly, paradoxically,

00:28:18.640 --> 00:28:22.799
irreconcilable. Both truths are undeniable. There

00:28:22.799 --> 00:28:25.079
are cogent reasons for believing each of them.

00:28:25.700 --> 00:28:27.900
Each of them rests on clear and solid evidence.

00:28:28.539 --> 00:28:31.519
But it is a mystery to know how they can be squared

00:28:31.519 --> 00:28:34.200
with each other. You see that each must be true

00:28:34.200 --> 00:28:37.410
on its own. They both are true. But you don't

00:28:37.410 --> 00:28:40.670
see how they can both be true together. Two seemingly

00:28:40.670 --> 00:28:43.829
incompatible positions must be held together,

00:28:43.950 --> 00:28:49.029
and both must be treated as true. Such a necessity

00:28:49.029 --> 00:28:54.369
scandalizes our tiny minds, no doubt. But there's

00:28:54.369 --> 00:28:56.369
no help for it if we are to be loyal to the facts.

00:28:56.490 --> 00:29:00.390
And he goes on. What the Bible does is to assert

00:29:00.390 --> 00:29:04.640
both... side by side in the strongest and most

00:29:04.640 --> 00:29:09.779
unambiguous terms as two ultimate facts. This,

00:29:09.799 --> 00:29:11.819
therefore, is the position we must take in our

00:29:11.819 --> 00:29:18.440
own thinking. C .H. Spurgeon was once asked if

00:29:18.440 --> 00:29:20.400
he could reconcile these two truths to each other.

00:29:21.460 --> 00:29:25.980
I would not try, he said. I never reconcile friends.

00:29:27.200 --> 00:29:31.789
Friends? Yes, friends. This is the point that

00:29:31.789 --> 00:29:35.710
we have to grasp. In the Bible, divine sovereignty

00:29:35.710 --> 00:29:39.809
and human responsibility are not enemies. They

00:29:39.809 --> 00:29:43.710
are not even uneasy neighbors. They are not in

00:29:43.710 --> 00:29:46.029
an endless state of cold war with each other.

00:29:46.829 --> 00:29:51.339
They are friends, and they work together. Just

00:29:51.339 --> 00:29:54.539
because you and I cannot understand how the sovereignty

00:29:54.539 --> 00:29:57.380
of God and the responsibility of man work together

00:29:57.380 --> 00:30:01.079
does not make it untrue. All that means is that

00:30:01.079 --> 00:30:05.000
our understanding is insufficient. It just means

00:30:05.000 --> 00:30:07.180
our tiny minds can't comprehend it. But let me

00:30:07.180 --> 00:30:09.380
just say that. That's a case for so many things

00:30:09.380 --> 00:30:12.220
in scripture. So very many things. There are

00:30:12.220 --> 00:30:14.380
many things that are too high for me and I trust

00:30:14.380 --> 00:30:16.640
for you as well. Things I cannot fully understand

00:30:16.640 --> 00:30:18.480
but I believe by faith. I will give you two.

00:30:19.150 --> 00:30:21.769
First of all, one God, three persons. Not three

00:30:21.769 --> 00:30:24.450
gods, not tritheism. One God, eternal essence

00:30:24.450 --> 00:30:27.390
in three eternal distinct persons. Yet one God,

00:30:27.490 --> 00:30:31.049
a triunity, a trinity. How can one God be three

00:30:31.049 --> 00:30:33.970
distinct persons and still be one? One and three

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and three and one. How? I don't know. I believe

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it. The Bible says it. The other thing is the

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nature of Christ. Is Christ man? Yes, he's a

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son of man. Truly man. Yeah, born of the virgin.

00:30:45.289 --> 00:30:47.269
Is he truly God? Yes, he's truly God, and she

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was the Theotokos. She was the God -bearer. He

00:30:49.230 --> 00:30:52.750
was also the son of God eternally. How do you

00:30:52.750 --> 00:30:54.789
be both son of God? How do you be both God and

00:30:54.789 --> 00:30:59.410
man? I don't know. I can't understand it. Theologians

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refer to it as a hypostatic union, if that helps

00:31:01.190 --> 00:31:02.769
you, but I don't think it helps any of us. It

00:31:02.769 --> 00:31:05.130
just gives you a term for it. What do we do?

00:31:05.750 --> 00:31:08.769
We believe it by faith. Now, we're at the two

00:31:08.769 --> 00:31:12.730
-minute drill. So what? So what's the point of

00:31:12.730 --> 00:31:16.730
this parable? In Matthew 6, Jesus said, I think,

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something that we ought to really heed. Seek

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first the kingdom of God and his righteousness.

00:31:23.250 --> 00:31:27.130
Seek first. Why seek it first? Why does it have

00:31:27.130 --> 00:31:29.609
to have the priority? Because it is the most

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valuable thing on this planet and everything

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else pales in comparison. If we thought anything

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else above it, it would be idolatry. So in these

00:31:37.490 --> 00:31:40.009
parables of today, the Lord Jesus has been teaching

00:31:40.009 --> 00:31:42.690
us something. The kingdom of God is so valuable.

00:31:43.579 --> 00:31:45.559
That people should be willing to do anything,

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including dispossess themselves of all their

00:31:48.279 --> 00:31:52.180
possessions, give up everything in order to have

00:31:52.180 --> 00:31:55.819
it. All right, and this is the good part. But

00:31:55.819 --> 00:32:01.460
the kingdom of God is not for sale. It is a gift

00:32:01.460 --> 00:32:03.680
from God himself. Now, let me prove this. Luke

00:32:03.680 --> 00:32:06.200
12, 32, one of my favorite verses here. Jesus

00:32:06.200 --> 00:32:08.220
speaking to his disciples, he says, do not fear,

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little flock. Why? Why not fear? For it is your

00:32:13.170 --> 00:32:18.529
Father's good pleasure to give you the kingdom.

00:32:19.730 --> 00:32:21.609
God's kingdom is not something to be earned.

00:32:21.769 --> 00:32:24.289
It's not something to be bought. It's a gift

00:32:24.289 --> 00:32:28.410
that is to be received. This is why Jesus started

00:32:28.410 --> 00:32:30.589
in Matthew 5 with the Beatitudes. The very first

00:32:30.589 --> 00:32:33.049
Beatitude. Blessed are the poor in spirit, for

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theirs is the kingdom of heaven. God gives his

00:32:38.049 --> 00:32:41.329
salvation to those who know. They don't deserve

00:32:41.329 --> 00:32:44.069
it. Who know they cannot earn it? Who are the

00:32:44.069 --> 00:32:46.109
poor in spirit? Because it says theirs is the

00:32:46.109 --> 00:32:48.109
kingdom of heaven. They possess it. Well, who

00:32:48.109 --> 00:32:50.490
are they? He's not speaking of physical poverty,

00:32:50.630 --> 00:32:53.990
but spiritual poverty. It means that word, it

00:32:53.990 --> 00:32:57.470
is to be destitute. Tokas in Greek. It's to be

00:32:57.470 --> 00:33:01.089
a beggar, to be helpless, to be powerless. He's

00:33:01.089 --> 00:33:03.369
speaking of the one who has complete spiritual

00:33:03.369 --> 00:33:06.970
bankruptcy. And he says blessed, happy, mercadios

00:33:06.970 --> 00:33:09.380
in Greek. Happy are those folks. Why? Because

00:33:09.380 --> 00:33:13.920
they know their only hope is in God. They've

00:33:13.920 --> 00:33:17.140
understood something. They can't save themselves.

00:33:17.980 --> 00:33:21.400
So they cast themselves upon the mercy and grace

00:33:21.400 --> 00:33:26.099
of God. And Jesus says to them, don't worry,

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little flock. It's my father's good pleasure

00:33:28.880 --> 00:33:33.240
to give you the kingdom. He who has ears to hear.

00:33:34.339 --> 00:33:38.039
Let him hear. Let's pray. Father, thank you for

00:33:38.039 --> 00:33:41.099
your word. Lord, it is very good. It is so very

00:33:41.099 --> 00:33:44.500
rich, and we thank you, Lord. Thank you for your

00:33:44.500 --> 00:33:47.279
revelation in revealing Christ to us. Father,

00:33:47.319 --> 00:33:49.799
we had no eyes to behold him, no ears to hear

00:33:49.799 --> 00:33:52.460
his voice. It was a work of your spirit, Lord.

00:33:52.539 --> 00:33:54.900
For some of us, it was at an early age, being

00:33:54.900 --> 00:33:57.480
raised in a Christian home. For others, Lord,

00:33:57.539 --> 00:33:59.160
they found you and they weren't looking. They

00:33:59.160 --> 00:34:01.279
were adults, happily going on their own merry

00:34:01.279 --> 00:34:03.920
way, and God, you interrupted them by tripping

00:34:03.920 --> 00:34:04.799
them over that treasure.
