WEBVTT

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We find ourselves in the same text we were in

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last week. I typically don't do that, but I think

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there are two primary applications to this text.

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We covered one last week, so we will look at

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the other Lord willing this morning. I'm not

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going to read the text. It will come up within

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the sermon. But as we should always do before

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we begin to hear from heaven, we should ask God

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for His help. And that he would show us Jesus.

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So would you pray with me? Father, we have opened

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your word, the word that is settled in heaven.

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The word that gives light and direction. Lord,

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the one that gives conviction and can split us

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open. Father, Lord, we understand that, Lord,

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your word is given to us from you, Lord. It's

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given to your people. It is the rock on which

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we stand, but it points us to the ultimate rock,

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which is your son. Lord, I pray this morning

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that you would help us to see something of the

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glory of Christ. Lord, I pray that you would

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help us to find our hope, our joy, and the satisfaction

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of our soul in Jesus, Lord. God, open our eyes

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and our hearts to receive this manna from heaven,

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we pray in Christ's name. Amen. I remember back

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in the day, there were, well, really I said back

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in the day, let's say back in the 80s, which

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is back in the day, there were several things

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that were signs of success and wealth. And one

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of them, if you were alive during that decade,

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I mean, you knew that if you owned a real Rolex,

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to own a real one was a sign that you had made

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it. It was a sign of success or wealth. And I

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had an uncle who had retired during that time.

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And for his many years of service, he was gifted

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by his employer a real Rolex, and he showed it

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to me. And I remember being surprised at how

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heavy the watch was. And since it was a status

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symbol, there were many counterfeits and knockoffs.

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But after he showed me the real one, the fake

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ones were pretty easy to spot because, first

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of all, the real one's much heavier, and the

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fake ones are lighter because the genuines are

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made of... High grade steel, 18 karat gold or

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even platinum. And of course a knockoff is going

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to use much cheaper and lighter metals. The other

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thing I remember being real impressed with was

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that smooth, quiet, sweeping second hands. It

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didn't tick. It was just smooth. It was continuous

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and it was very quiet. Fake ones of course tick

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and are much louder. Now you may be wondering,

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what's your point in talking about a Rolex? The

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point that I want to make this morning, is that

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anything that has value is going to be counterfeited.

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If it is valuable, there will be a fake one out

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there somewhere. You see this in currency. It's

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counterfeited all the time. Clothing, purses,

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jewelry, perfume, you name it. If it has value

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or status, there's a counterfeit to it. But the

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real ones are always going to be distinct from

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the fake. They're never exactly alike, regardless

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of how much that fake may resemble the genuine.

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And this dynamic is also true in the church.

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There are authentic Christians, and at the same

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time, Satan has planted his counterfeits. He

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has planted his knockoff version in the church,

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and the Lord told us a parable about this very

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phenomena. So in Matthew 13, which is where we

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are, there are seven parables in this one chapter,

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and each of the parables is related to the kingdom

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of God. Each of the parables sheds some light

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or gives correction to the false assumption that

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the disciples would have had about the kingdom

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of God. So in the parable we're looking at again

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today, it's known as the parable of the wheat

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and the tares, or sometimes you might hear it

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as the wheat and the weeds. And last week we

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looked at it, and the application we gained from

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it was the application to the world. And my basic

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premise last week was that the wicked and the

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righteous will exist alongside one another as

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long as this current age continues to exist.

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But a day is coming when God will rid the world

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of all wickedness. But as long as we live now,

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in this current epoch, this current age, the

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sons of the kingdom, Jesus said, will live alongside

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the sons of the devil. And we had several applications.

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So what does that mean for us as believers? Well,

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since we're living alongside the wicked, Christians

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should expect opposition. We share the world

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with the wicked. So that means in this age, Christians

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will encounter tribulation. We will encounter

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suffering. And you and I are not to be surprised

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or thrown off guard by that. Yes, the kingdom

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of God has come. That is a very true statement.

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But it's not yet come in its fullness. So we

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live in the already but not yet. Jesus Christ.

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He has already defeated sin and evil and death

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through his life, death, and resurrection. Yet,

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not yet, that victory has not been... fully realized

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in the world. So we use words like the kingdom

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is inaugurated, but it's not yet consummated.

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Therefore, you and I as Christians, we should

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not expect a fully restored world yet. Which

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means believers are still going to be tempted

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and we're still going to sin and we're still

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going to get sick and they're still going to

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suffer. And they're still going to die. Why?

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Because the kingdom of God has not yet arrived

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in its full, final, consummated state. So life

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in this age, as much as we may think life is

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precious, it's not as we would want it to be.

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We can all say that. Injustice is still present.

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But when the kingdom does arrive in its fullness,

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then, and only then, there will be no more suffering.

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Believers will no longer be tempted. We won't

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still sin. No one's going to get sick and no

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one will ever die in the consummated kingdom

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of God. Now that teaching would have been a surprise

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to the disciples of Jesus because they had been

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taught that when the kingdom of God came, it

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would come in its final form. They did not have

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a place in their thinking for a two -tiered system,

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if you will. So the Lord Jesus and John the Baptist,

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remember both of them came on the scene and they

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were preaching, the kingdom of God has come.

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It's at hand. And you're thinking, well, that's

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great. But the disciples are looking around and

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said, but Rome is still here. Rome is still occupying

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Israel. By the way, people are still getting

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sick and dying. The righteous are still suffering

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at the hands of the unjust. So Jesus' disciples,

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they couldn't understand, how is it possible

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that Jesus, you keep saying the kingdom has come?

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See, his teaching did not line up with what they

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had always been taught. So the Lord gave this

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parable. He's correcting some of their faulty

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understanding. But this parable, as I said, applies

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to the world, which we looked at last week. There

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is also a genuine application to the church.

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In the church of the Lord Jesus. there will be

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both wheat and tares, genuine Christians and

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hypocrites. Now I use that term hypocrite. Oftentimes

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we hear unbelievers slander the bride of Christ

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by saying, oh, it's just a bunch of hypocrites.

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Now what they normally mean, I'm going to be

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very charitable to them, what they normally mean

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is that the church is full of people who still

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sin. Guilty. The church is full of less than

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perfect people. Absolutely. And that is true.

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And that will always be true. But that's not

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hypocrisy. What is a true hypocrite? A hypocrite

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is an unsaved person. It's not someone who's

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less than perfect, someone still struggling with

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sin. That describes every Christian. That describes

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every one of us in here this morning. But a hypocrite,

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in the classical sense, is someone who's wearing

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a mask. That's where the word came from. It actually

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brought in from the Greeks and those actors.

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They would come on stage wearing a mask, pretending

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to be someone they weren't. So when we talk about

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hypocrites in the church, these are people who

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are pretending to be something they are not.

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It's a game. They're playing a part. They are

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a counterfeit. Now, they may look the part. They

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may even talk the part. They may say the right

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words. But it doesn't match their heart. There's

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no corresponding inner reality. Their hearts

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have never been changed by the Spirit of God.

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They're members of the church because they can

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deceive us. But they've never bowed their knee

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to Christ. They honor God, as Isaiah said, with

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their lips. But their hearts are far from him.

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Now with that in mind, let's reread this parable.

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Another parable. He put forth to them, saying,

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The kingdom of heaven is like a man who sowed

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good seed in his field. But while men slept,

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his enemy came and sowed tares among the wheat

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and went his way. But when the grain had sprouted

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and produced a crop, then the tares also appeared.

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So the servants of the owner came and said to

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him, Sir, did you not sow good seed in your field?

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How then does it have tares? He said to them,

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An enemy has done this. The servant said to him,

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well, do you want us then to go and gather them

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up? But he said, no. Lest while you gather up

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the tares, you also uproot the wheat with them.

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Let both grow together until the harvest. And

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at the time of harvest, I will say to the reapers,

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first gather together the tares and bind them

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in bundles to burn them, but gather the wheat.

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Now, we talked about this last week quickly.

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The tares that Jesus spoke of were most likely

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darnel seeds or bearded darnel seeds. They produced

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a weed that originally started off looking like

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wheat. So in the beginning, wheat and tares were

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almost indistinguishable. But once they're fully

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grown, the difference becomes obvious. So as

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they grow and mature, the tares will remain upright.

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But the wheat will begin to bend over, loaded

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down with heavy grain. Now that in itself is

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a very fitting object lesson. If you saw nothing

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else, the tares do not bow. The wheat bows down

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bearing fruit, bearing grain. Now how does this

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apply to the church? As I said last week, you

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and I are very privileged because Jesus gave

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us the interpretation. He gave us the key, the

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answer key, to unlock. what he was talking about.

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So let's go to the next part. Let's look at verses

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36 to verse 43. Then Jesus sent the multitude

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away and he went into the house. His disciples

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came to him. So this is only given to the disciples.

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They said, explain to us the parable of the tares.

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He answered and said to them, okay, he who shows

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the good seed is a son of man. The field is the

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world. The good seed are the sons of the kingdom.

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But the tares are the sons of the wicked one.

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The enemy who sowed those tares is the devil,

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and the harvest, well, that's the end of the

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age, and the reapers are the angels. Therefore,

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as the tares are gathered and burned in the fire,

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so it will be at the end of this age. The Son

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of Man will send out his angels, and they will

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gather out of all his kingdom all the things

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that offend, And those who practice lawlessness

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and the angels will cast them into the furnace

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of fire. And there will be wailing and gnashing

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of teeth. Then, and only then, the righteous

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will shine forth as the sun in the kingdom of

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their father. And as he normally does, he said,

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he who has ears to hear, let him hear. Real quickly,

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the sower, it's Jesus. Good seed, the church,

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sons of the kingdom. Enemy, it's the devil. The

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tares that are sown amongst the wheat, sons of

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the wicked one. The final harvest is the end

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of this age in which we live. Who's going to

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do the reaping with the angels sent by Christ?

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He said the burning of the tares, well that represents

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the judgment of the wicked. They'll be tossed

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into hellfire. But the gathering of wheat is

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the righteous entering the kingdom of God. So

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what's the key? What can we say if there's one

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key that we can look at this morning? There's

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one key takeaway. For all of our best efforts,

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this church on this earth will always be a mixture

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of both Christians and hypocrites. Counterfeits.

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There will never be a completely pure church

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on this side of heaven. It does not exist. Now

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we fight for that. We try for that. But we should

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not despair because Jesus said at the end of

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the age, this age is going to end, folks. This

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world in which we currently live will not always

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be the one in which we live. He said then the

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hypocrites will be separated and terribly they

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will be made to face the awful judgment of God.

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Now Jesus began the parable by saying the kingdom

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of heaven is like. He's given a metaphor. Obviously,

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he's shedding some light on the nature of his

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kingdom. He's giving us some intel on what you

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and I should expect right now concerning his

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kingdom. Now, oftentimes we equate the kingdom

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of God and the church. I do this all the time.

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And they are very close, but they're not perfect

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synonyms. The kingdom of God, again, if we're

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talking about classical sense, refers to God's

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universal rule, heaven and earth. But the church

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is tasked with bearing witness to that rule on

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earth. So the church is the place where the kingdom

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of God is made known in the world. Someone wants

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to know what's the kingdom of God look like,

00:15:07.169 --> 00:15:09.549
they ought to look at the church. But the kingdom

00:15:09.549 --> 00:15:12.830
of God is actually broader, bigger. It's not

00:15:12.830 --> 00:15:14.850
just God's rule on the earth, it's God's rule

00:15:14.850 --> 00:15:18.210
universally in heaven and on earth. But the church,

00:15:18.269 --> 00:15:22.789
by word and sacrament, bears witness to that

00:15:22.789 --> 00:15:26.580
reign here on the earth. Aaron Armstrong was

00:15:26.580 --> 00:15:28.799
writing an article. He said, the church is the

00:15:28.799 --> 00:15:31.580
people of God who live under Jesus's loving rule

00:15:31.580 --> 00:15:34.299
right now. You've been baptized in the name of

00:15:34.299 --> 00:15:36.460
the triune God. You live under his lordship.

00:15:36.620 --> 00:15:39.279
Yet you're waiting for the realization of God's

00:15:39.279 --> 00:15:41.539
kingdom in the future. That's why we keep praying

00:15:41.539 --> 00:15:44.649
your kingdom come. As a church, we are called

00:15:44.649 --> 00:15:47.970
to be witnesses to his kingdom. We proclaim God's

00:15:47.970 --> 00:15:50.889
message of salvation through Christ and we demonstrate

00:15:50.889 --> 00:15:53.090
the power of the gospel through our good works

00:15:53.090 --> 00:15:57.309
so that others may be brought to live under God's

00:15:57.309 --> 00:16:02.289
glorious reign. Now in the kingdom of God, everyone

00:16:02.289 --> 00:16:07.549
confesses that Jesus is Lord. But in Matthew

00:16:07.549 --> 00:16:10.289
chapter 7, Jesus said not everyone who calls

00:16:10.289 --> 00:16:12.529
him Lord will enter into the kingdom of heaven.

00:16:14.190 --> 00:16:17.169
Matthew 7, 21. Not everyone who says to me, Lord,

00:16:17.250 --> 00:16:19.149
Lord, will enter into the kingdom of heaven,

00:16:19.230 --> 00:16:21.450
but he who does the will of my Father in heaven.

00:16:22.429 --> 00:16:24.470
So that means, now this is the scary part to

00:16:24.470 --> 00:16:29.450
me. There are some who call Jesus Lord, and yet

00:16:29.450 --> 00:16:31.629
at the end of the age will not enter into that

00:16:31.629 --> 00:16:35.590
full, final, eschatological kingdom of God. So

00:16:35.590 --> 00:16:37.690
you're saying, why? Or you should be asking that.

00:16:38.509 --> 00:16:41.250
If they confess Christ, why are they denied entrance

00:16:41.250 --> 00:16:45.590
into the kingdom? Because their confession, or

00:16:45.590 --> 00:16:50.750
we say profession, is empty. Calling Jesus Lord

00:16:50.750 --> 00:16:55.330
must be matched by a life that is being conformed

00:16:55.330 --> 00:17:00.029
to God's will. If he's Lord, he's master, he's

00:17:00.029 --> 00:17:03.529
boss. Currently in their church, there are some,

00:17:04.369 --> 00:17:07.529
and we're talking about the church, big, whose

00:17:07.529 --> 00:17:12.099
faith does nothing. It's a dead faith. It's not

00:17:12.099 --> 00:17:14.380
a saving faith. And I don't like the word saving

00:17:14.380 --> 00:17:16.140
faith, by the way. We hear it all the time. It's

00:17:16.140 --> 00:17:18.400
a phrase, I'll use it, but I don't like it. It's

00:17:18.400 --> 00:17:23.019
misleading. Because faith saves no one. It can't.

00:17:23.700 --> 00:17:27.839
Jesus is the one who saves. And faith is the

00:17:27.839 --> 00:17:32.339
instrument by which we are united to Jesus. Now

00:17:32.339 --> 00:17:33.960
that's an important distinction because a lot

00:17:33.960 --> 00:17:36.099
of people have faith and tremendous faith and

00:17:36.099 --> 00:17:39.059
they're unsaved. It's only the faith that connects

00:17:39.059 --> 00:17:43.059
us to Jesus. So that means everyone who is united

00:17:43.059 --> 00:17:46.680
to Christ, we ought to demonstrate that union,

00:17:46.759 --> 00:17:50.519
that connection, that faith connection by producing

00:17:50.519 --> 00:17:56.259
good works and obedience to Christ, although

00:17:56.259 --> 00:17:59.559
we will do that imperfectly. There is obedience,

00:17:59.960 --> 00:18:02.980
there's love, there's good works, but none of

00:18:02.980 --> 00:18:05.940
those are perfect this side of heaven. That's

00:18:05.940 --> 00:18:08.019
why when we're looking at this, we see it's a

00:18:08.019 --> 00:18:10.920
mixed bag. St. Augustine, he was writing in the

00:18:10.920 --> 00:18:15.599
4th century. He called the church a corpus permixum,

00:18:15.740 --> 00:18:20.460
Latin phrase, a mixed body. So what he meant

00:18:20.460 --> 00:18:23.420
is the church on earth is comprised of true believers

00:18:23.420 --> 00:18:25.680
and counterfeits. You and I are not privy to

00:18:25.680 --> 00:18:27.579
know who those are. So that means there are both

00:18:27.579 --> 00:18:31.599
saints and sinners within the church. And you

00:18:31.599 --> 00:18:34.660
may be thinking, but I'm a sinner. Yes, you are.

00:18:35.660 --> 00:18:40.910
Even as saints. We still wrestle with sin. Martin

00:18:40.910 --> 00:18:43.930
Luther had that famous Latin phrase describing

00:18:43.930 --> 00:18:47.730
the Christian. He said, Simul justus et peccator.

00:18:47.829 --> 00:18:52.609
Latin. Simultaneously just or righteous and sinner.

00:18:53.170 --> 00:18:56.089
So what he meant by that is all saints. Listen,

00:18:56.230 --> 00:18:59.109
I want to make sure we understand this. All saints

00:18:59.109 --> 00:19:03.829
still sin because we're not yet glorified. Yes,

00:19:03.829 --> 00:19:06.309
we're just. We're righteous in the sight of God.

00:19:06.759 --> 00:19:10.259
yet still sinners. But when Augustine was referring

00:19:10.259 --> 00:19:12.779
to sinners, he was talking about those who are

00:19:12.779 --> 00:19:17.099
unregenerate in the church. The hypocrites, the

00:19:17.099 --> 00:19:20.740
tares. And the Lord Jesus referred to hypocrites

00:19:20.740 --> 00:19:23.460
in that great sermon that he preached, the Sermon

00:19:23.460 --> 00:19:26.160
on the Mount. In Matthew chapter 7, I already

00:19:26.160 --> 00:19:29.400
alluded to it once, but look at verse 21. Jesus

00:19:29.400 --> 00:19:31.759
said, not everyone who says to me, Lord, Lord,

00:19:31.819 --> 00:19:35.259
shall enter in the kingdom of heaven. But he

00:19:35.259 --> 00:19:37.019
who does the will of my Father in heaven, look

00:19:37.019 --> 00:19:41.220
down at verse 26. But everyone who hears these

00:19:41.220 --> 00:19:46.619
sayings of mine and does not do them will be

00:19:46.619 --> 00:19:49.579
like a foolish man. He built his house on the

00:19:49.579 --> 00:19:53.920
sand. The storm came, folks. The rain descended.

00:19:54.400 --> 00:19:59.259
The floods rose. The wind blew and beat upon

00:19:59.259 --> 00:20:04.359
that house and it fell. And Jesus said, and great

00:20:04.359 --> 00:20:10.900
was its fall. If your faith produces no obedience

00:20:10.900 --> 00:20:15.660
to Christ, you are in trouble. These are not

00:20:15.660 --> 00:20:19.599
my words. If your faith is not causing you to

00:20:19.599 --> 00:20:23.740
love and obey Christ, albeit imperfectly, it

00:20:23.740 --> 00:20:27.250
is a dead faith. there could be nothing more

00:20:27.250 --> 00:20:29.549
devastating than to come to the end of your life

00:20:29.549 --> 00:20:31.789
and find out that you have been denied entrance

00:20:31.789 --> 00:20:35.789
into the kingdom of God. In this same sermon,

00:20:35.849 --> 00:20:37.130
the Sermon on the Mount, Jesus said there's two

00:20:37.130 --> 00:20:40.789
types of trees. And they represent two groups

00:20:40.789 --> 00:20:44.710
of people. You have good trees and you have bad

00:20:44.710 --> 00:20:48.329
trees. Good tree bears good fruit. Bad tree bears

00:20:48.329 --> 00:20:52.549
rotten fruit. The bad tree, though, it can look

00:20:52.549 --> 00:20:56.299
good for a while. But in the end, its fruit will

00:20:56.299 --> 00:20:59.359
always reveal what type of tree it really is.

00:20:59.859 --> 00:21:02.059
He said, look at Matthew 7 again, verses 18.

00:21:02.400 --> 00:21:07.759
A good tree cannot bear bad fruit, nor can a

00:21:07.759 --> 00:21:12.839
bad tree bear good fruit. Therefore, by your

00:21:12.839 --> 00:21:14.799
fruits, their fruits, excuse me, you will know

00:21:14.799 --> 00:21:18.460
them. As we think about hypocrites in the church,

00:21:18.559 --> 00:21:23.200
the classic example is Judas Iscariot. He started

00:21:23.200 --> 00:21:25.789
out well. He began well. He looked like a true

00:21:25.789 --> 00:21:28.349
disciple of Christ. I mean, think about Judas.

00:21:28.470 --> 00:21:32.230
He enjoyed proximity to Jesus. Judas was part

00:21:32.230 --> 00:21:36.369
of that coveted inner 12. He had a very special

00:21:36.369 --> 00:21:40.390
place. He spent significant time working closely

00:21:40.390 --> 00:21:44.789
with Jesus for three years, side by side. Here's

00:21:44.789 --> 00:21:46.819
the thing about Judas. He preached in the name

00:21:46.819 --> 00:21:49.480
of Jesus. He cast out demons in the name of Jesus.

00:21:49.619 --> 00:21:51.980
He did signs and wonders in the name of Jesus.

00:21:52.140 --> 00:21:55.440
And yet, in the end, Judas proved to be a hypocrite,

00:21:55.500 --> 00:22:00.079
a counterfeit, a tear. He was a tear among wheat.

00:22:01.599 --> 00:22:04.619
See, Judas tried to capitalize off of Jesus.

00:22:05.339 --> 00:22:07.539
Jesus was very popular. Remember, Judas was a

00:22:07.539 --> 00:22:11.059
treasure. Jesus was very popular and Judas was

00:22:11.059 --> 00:22:14.500
able to line his own pockets off the back of

00:22:14.500 --> 00:22:18.640
Jesus' popularity. But when Judas saw that Jesus

00:22:18.640 --> 00:22:21.799
kept talking about his impending death and he

00:22:21.799 --> 00:22:24.099
saw that he would no longer be able to profit

00:22:24.099 --> 00:22:28.920
from Jesus, he even still betrayed him for money.

00:22:29.359 --> 00:22:33.180
30 pieces of silver. And eventually Judas took

00:22:33.180 --> 00:22:38.930
his own life. His fruit revealed. He was a bad

00:22:38.930 --> 00:22:41.450
tree. And the Bible speaks of them. He's a son

00:22:41.450 --> 00:22:44.470
of perdition. Now in this parable of Matthew

00:22:44.470 --> 00:22:47.230
13, remember the servants, they go to their master

00:22:47.230 --> 00:22:49.049
and they say, hey, do you want us to go gather,

00:22:49.170 --> 00:22:50.789
do you want us to get rid of these tares right

00:22:50.789 --> 00:22:53.710
now? Do you want us to pluck them up? The master

00:22:53.710 --> 00:22:55.750
said, no, don't do that. That'd be a big mistake.

00:22:55.990 --> 00:22:58.029
Because inevitably, when you start to pluck up

00:22:58.029 --> 00:22:59.990
the tares, you're going to uproot some of the

00:22:59.990 --> 00:23:04.230
wheat. Don't do it. Now here's a question I ask

00:23:04.230 --> 00:23:07.390
myself, I oppose to you. Does that mean we are

00:23:07.390 --> 00:23:11.230
to ignore overt sin in the church? Are we never

00:23:11.230 --> 00:23:15.009
to make any judgment calls on anyone? Aren't

00:23:15.009 --> 00:23:18.690
we called to practice church discipline? Yes.

00:23:19.309 --> 00:23:21.750
Knowing there will be tears among wheat does

00:23:21.750 --> 00:23:24.650
not mean that we simply ignore and overlook sin

00:23:24.650 --> 00:23:29.410
in God's church. Gross sin in the church of Christ

00:23:29.410 --> 00:23:32.670
is not to be ignored. It is to be disciplined.

00:23:33.610 --> 00:23:35.650
Now again, I want to say, this side of heaven,

00:23:35.670 --> 00:23:37.549
the church will never be completely pure. But

00:23:37.549 --> 00:23:39.609
that doesn't stop us from moving toward that

00:23:39.609 --> 00:23:42.289
goal. Because I want you to look at one passage

00:23:42.289 --> 00:23:45.289
in 1 Corinthians 5. We talked about this before,

00:23:45.509 --> 00:23:48.569
but there's a man in the church in Corinth. And

00:23:48.569 --> 00:23:50.130
he's committing gross immorality. Everyone knows

00:23:50.130 --> 00:23:51.529
about it. It's an open scandal in the church.

00:23:51.630 --> 00:23:53.450
He's sleeping, it says, with his father's wife.

00:23:54.069 --> 00:23:56.650
Not his mother, but his stepmother. So here's

00:23:56.650 --> 00:23:58.750
a man, claims to be a Christian, in the church,

00:23:58.809 --> 00:24:02.089
and having an affair with his stepmom. Read the

00:24:02.089 --> 00:24:06.119
words of Paul. Read the words of God. It is actually

00:24:06.119 --> 00:24:08.059
reported that there is sexual immorality among

00:24:08.059 --> 00:24:10.920
you, and of a kind that is not tolerated even

00:24:10.920 --> 00:24:12.880
among pagans. Listen, pagan people don't even

00:24:12.880 --> 00:24:16.960
do this. For a man has his father's wife, and

00:24:16.960 --> 00:24:20.039
you are arrogant. Ought you not rather to mourn?

00:24:20.700 --> 00:24:24.759
Let him who has done this thing be removed from

00:24:24.759 --> 00:24:27.740
among you. For though absent in body, Paul said,

00:24:27.819 --> 00:24:30.960
I'm not with you. I'm present in spirit, and

00:24:30.960 --> 00:24:33.259
as if present. I've already pronounced judgment

00:24:33.259 --> 00:24:35.059
on the one who did such a thing. I don't need

00:24:35.059 --> 00:24:36.640
to hear anymore. I just know the truth here.

00:24:37.000 --> 00:24:39.200
When you are assembled, you come together as

00:24:39.200 --> 00:24:41.380
a church in the name of the Lord Jesus, and my

00:24:41.380 --> 00:24:43.559
spirit is present with the power of our Lord

00:24:43.559 --> 00:24:47.240
Jesus, you are to deliver this man to Satan for

00:24:47.240 --> 00:24:49.740
the destruction of the flesh so that his spirit

00:24:49.740 --> 00:24:55.200
may be saved in the day of the Lord. Okay. Apostle

00:24:55.200 --> 00:24:57.000
Paul's upset. He's not mincing words here, is

00:24:57.000 --> 00:25:00.460
he? There's an immoral man. And he's upset that

00:25:00.460 --> 00:25:02.039
you've not already removed him. You guys are

00:25:02.039 --> 00:25:04.599
being arrogant. Why is the guy coming to the

00:25:04.599 --> 00:25:07.799
Lord's table? So the expectation that Paul had

00:25:07.799 --> 00:25:10.819
was that this man, who is unrepentant, would

00:25:10.819 --> 00:25:13.220
be excommunicated from the church. You don't

00:25:13.220 --> 00:25:15.660
tolerate his gross immorality. So we don't want

00:25:15.660 --> 00:25:18.559
to hear, well, we're all sinners. Yes, we know

00:25:18.559 --> 00:25:21.420
that. But that's not the excuse for allowing

00:25:21.420 --> 00:25:25.059
this type of sin to exist. So the man's presence

00:25:25.059 --> 00:25:29.019
in the church was a scandal. to the gospel of

00:25:29.019 --> 00:25:31.960
the Lord Jesus. And that's what happens. Gross

00:25:31.960 --> 00:25:35.759
sin in the church is like a cancer. It just grows.

00:25:36.339 --> 00:25:38.920
Paul said that in 1 Corinthians 5. He said, do

00:25:38.920 --> 00:25:41.400
you not know that a little leaven, just a little,

00:25:41.480 --> 00:25:45.140
leavens the whole lump? Do you not know that?

00:25:45.259 --> 00:25:48.920
Therefore, purge out the old leaven. Sin that

00:25:48.920 --> 00:25:51.740
is tolerated in the church brings harm to the

00:25:51.740 --> 00:25:54.259
whole body, which is why church discipline is

00:25:54.259 --> 00:25:58.160
mandatory. You must do it. But the goal, the

00:25:58.160 --> 00:26:02.240
reason we do it is restorative, not merely punitive.

00:26:03.500 --> 00:26:05.599
See, when the church has to discipline someone,

00:26:05.700 --> 00:26:08.599
we desire their repentance and we desire that

00:26:08.599 --> 00:26:11.640
that person be restored to fellowship. We don't

00:26:11.640 --> 00:26:15.039
want to merely punish them. Now, what about this

00:26:15.039 --> 00:26:17.440
guy? Had he been repentant, the church would

00:26:17.440 --> 00:26:19.740
have forgiven him and restored him. And that's

00:26:19.740 --> 00:26:22.619
exactly what they did in 2 Corinthians. In 2

00:26:22.619 --> 00:26:26.589
Corinthians chapter 2. Paul writing again, same

00:26:26.589 --> 00:26:29.910
church. Now if anyone has caused pain, he has

00:26:29.910 --> 00:26:32.410
caused it not to me, but in some measure, not

00:26:32.410 --> 00:26:34.130
to put it too severely, to all of you. Hey, I'm

00:26:34.130 --> 00:26:35.970
not a part of your church. He's caused problems

00:26:35.970 --> 00:26:39.210
for you all. For such a one, now notice, this

00:26:39.210 --> 00:26:43.009
punishment by the majority is enough. So you

00:26:43.009 --> 00:26:46.390
should rather turn to forgive and comfort him.

00:26:46.470 --> 00:26:49.730
The man apparently repented. Forgive him, comfort

00:26:49.730 --> 00:26:52.609
him, or else he may be overwhelmed by excessive

00:26:52.609 --> 00:26:57.839
sorrow. So I beg you, reaffirm your love for

00:26:57.839 --> 00:27:03.579
him. That's the church. The man's repented. Paul

00:27:03.579 --> 00:27:06.240
said, all right, first you were arrogant and

00:27:06.240 --> 00:27:07.619
didn't do anything, and now you're being too

00:27:07.619 --> 00:27:13.099
harsh. Forgive that man. Even for his scandalous

00:27:13.099 --> 00:27:16.579
sin, forgive him. Restore and defile. It doesn't

00:27:16.579 --> 00:27:18.759
matter what he did. He's repented. You restore

00:27:18.759 --> 00:27:22.019
him. The discipline has achieved its desired

00:27:22.019 --> 00:27:25.599
result. So yes, it's proper that we as a church

00:27:25.599 --> 00:27:28.880
work to have a pure church, but we do so realizing

00:27:28.880 --> 00:27:31.619
that perfection will be impossible this side

00:27:31.619 --> 00:27:33.779
of heaven. There's always going to be some tares

00:27:33.779 --> 00:27:35.759
living among wheat. It's always going to happen.

00:27:35.880 --> 00:27:38.220
But we don't despair. I may not know who the

00:27:38.220 --> 00:27:40.559
tares are. You may not know who the tares are,

00:27:40.640 --> 00:27:44.279
but the Lord knows his own. In 2 Timothy chapter

00:27:44.279 --> 00:27:47.670
2, nevertheless, The solid foundation of God

00:27:47.670 --> 00:27:51.410
stands having this seal. The Lord knows those

00:27:51.410 --> 00:27:55.009
who are his. Yeah. Jesus in John 10, that great

00:27:55.009 --> 00:27:57.109
chapter of the good shepherd, he said, I am the

00:27:57.109 --> 00:27:59.829
good shepherd and I know my sheep. I know them.

00:28:00.910 --> 00:28:03.950
And I'm known by them. See, God's never confused

00:28:03.950 --> 00:28:08.059
as to who are wheat and who are tares. He's never

00:28:08.059 --> 00:28:10.740
in doubt about who belongs to him. He always

00:28:10.740 --> 00:28:14.299
knows. Now Satan, if you go back to the parable,

00:28:14.359 --> 00:28:18.920
he has sown the bad seed. He's trying to undermine

00:28:18.920 --> 00:28:22.539
the church of Christ. Why? How? By infiltrating

00:28:22.539 --> 00:28:26.059
the church. He's planting his own weeds in there.

00:28:26.900 --> 00:28:29.859
And we shouldn't be surprised by it. 2 Corinthians

00:28:29.859 --> 00:28:33.339
11. Paul, again, right into the same church.

00:28:34.519 --> 00:28:39.210
For such are... False apostles. Deceitful workers.

00:28:40.490 --> 00:28:43.170
Transforming themselves into apostles of Christ.

00:28:43.269 --> 00:28:46.349
They look like it. They talk like it. For Satan

00:28:46.349 --> 00:28:50.089
himself transforms himself into an angel of light.

00:28:50.150 --> 00:28:52.390
He's not in the red suit with the pitchfork and

00:28:52.390 --> 00:28:56.490
the big forked tail. No. Therefore, it's no great

00:28:56.490 --> 00:28:59.029
thing, church, if his ministers, Satan has his

00:28:59.029 --> 00:29:03.009
ministers, they also transform themselves into

00:29:03.009 --> 00:29:05.950
ministers of righteousness. Notice that ministers

00:29:05.950 --> 00:29:09.349
of righteousness, whose end will be according

00:29:09.349 --> 00:29:12.069
to the works. They're hypocrites, folks. They're

00:29:12.069 --> 00:29:14.589
not righteous. They're ministers of Satan. They're

00:29:14.589 --> 00:29:17.490
pretending. Sometimes the tares, though, that

00:29:17.490 --> 00:29:20.650
have been sown in the church are the ones preaching

00:29:20.650 --> 00:29:24.390
from the pulpit. Everything must be weighed by

00:29:24.390 --> 00:29:27.910
the word of God. Everything. My ministry, Kyle's

00:29:27.910 --> 00:29:30.410
ministry, you don't just, we're nothing. It's

00:29:30.410 --> 00:29:33.670
the word of God that will stand in judgment over

00:29:33.670 --> 00:29:36.299
us. See, there are counterfeits. There's other

00:29:36.299 --> 00:29:37.759
counterfeits. You're like, how do you know? There

00:29:37.759 --> 00:29:39.819
are some who start out well, but they don't finish

00:29:39.819 --> 00:29:43.420
well. They quit. They fall away. John wrote about

00:29:43.420 --> 00:29:45.319
this, 1 John 2. This is something that helps

00:29:45.319 --> 00:29:47.880
me as a pastor. He says, little children, it

00:29:47.880 --> 00:29:49.559
is the last hour. It's been the last hour since

00:29:49.559 --> 00:29:51.720
the time of Christ's ascension. And as you have

00:29:51.720 --> 00:29:54.319
heard that the Antichrist is coming, even now

00:29:54.319 --> 00:29:57.880
many Antichrists have come. That's how we know

00:29:57.880 --> 00:29:59.940
it's the last hour. It's been the last hour for

00:29:59.940 --> 00:30:04.339
2 ,000 years now. They went out from us. But

00:30:04.339 --> 00:30:08.480
they were not of us. Four. Now notice this. Notice

00:30:08.480 --> 00:30:12.940
the logic of John. If they had been of us, they

00:30:12.940 --> 00:30:16.440
would have continued with us. But they went out.

00:30:16.940 --> 00:30:19.079
That they might be made manifest. It might be

00:30:19.079 --> 00:30:22.500
obvious. It might be known that none of them

00:30:22.500 --> 00:30:27.680
were of us. John says there were people who were

00:30:27.680 --> 00:30:29.599
once part of the church and then they left the

00:30:29.599 --> 00:30:31.880
church. And John said they left because they

00:30:31.880 --> 00:30:35.329
were not of us. He said, had they been authentic,

00:30:35.549 --> 00:30:37.789
had they been genuine, they would have continued

00:30:37.789 --> 00:30:41.369
with us. One of the hallmarks of God's people

00:30:41.369 --> 00:30:45.890
is that they persevere in the faith. Counterfeit

00:30:45.890 --> 00:30:49.630
Christians don't do that. They quit. They apostatize.

00:30:49.630 --> 00:30:52.009
They fall away. Now, again, I want to stress

00:30:52.009 --> 00:30:55.269
this. Our judgment is never 100%. Some people

00:30:55.269 --> 00:30:56.910
in the church can deceive me. You may be a terror

00:30:56.910 --> 00:30:58.609
and deceive me, but you will never deceive the

00:30:58.609 --> 00:31:01.150
Lord. And, by the way, there is a great day of

00:31:01.150 --> 00:31:03.920
separation coming. The day of separation between

00:31:03.920 --> 00:31:06.940
wheat and tares will come not until the day of

00:31:06.940 --> 00:31:11.019
final judgment. But when that judgment comes,

00:31:11.160 --> 00:31:17.279
it's too late for those who play the game. I

00:31:17.279 --> 00:31:20.240
remind you of the words of Jesus. As the tares

00:31:20.240 --> 00:31:22.119
are gathered and burned in the fire, so it will

00:31:22.119 --> 00:31:25.039
be in the end of this age. The Son of Man will

00:31:25.039 --> 00:31:26.579
send out his angels and they will gather out

00:31:26.579 --> 00:31:29.980
of his kingdom all things that offend and those

00:31:29.980 --> 00:31:33.490
who practice lawlessness. And he will cast them

00:31:33.490 --> 00:31:37.109
into the furnace of fire. There will be wailing

00:31:37.109 --> 00:31:41.170
and gnashing of teeth. Those aren't my words.

00:31:42.470 --> 00:31:45.589
They're the words of the Son of God. So what

00:31:45.589 --> 00:31:49.410
do we do as we begin to close? What's the only

00:31:49.410 --> 00:31:52.509
thing we can do? Peter told us in 2 Peter 1,

00:31:52.650 --> 00:31:56.069
he said, Therefore, brethren, be even more diligent.

00:31:56.089 --> 00:31:59.569
Friends, you can't be lax in this. Be even more

00:31:59.569 --> 00:32:01.789
diligent to make your call and election sure.

00:32:02.960 --> 00:32:04.680
For if you do these things, you will never stumble.

00:32:05.819 --> 00:32:08.240
For so an entrance will be supplied to you abundantly

00:32:08.240 --> 00:32:10.400
into the everlasting kingdom of our Lord and

00:32:10.400 --> 00:32:13.299
Savior, Jesus Christ. Here's a question when

00:32:13.299 --> 00:32:15.099
reading this. How do we make your call and election

00:32:15.099 --> 00:32:18.660
sure? How do we make something sure that God

00:32:18.660 --> 00:32:23.460
has already decreed? We do so not by changing

00:32:23.460 --> 00:32:27.839
God's decision. Rather, we confirm it in our

00:32:27.839 --> 00:32:32.490
own lives. We confirm it to ourselves by seeing

00:32:32.490 --> 00:32:39.529
genuine fruit in our lives. Good works are never

00:32:39.529 --> 00:32:45.869
the cause or the source of election. Never. But

00:32:45.869 --> 00:32:49.750
they are the evidence of it. That's all throughout

00:32:49.750 --> 00:32:52.589
the New Testament. We love Ephesians 2, 8, and

00:32:52.589 --> 00:32:54.490
9. For by grace are you saved through faith.

00:32:54.910 --> 00:32:57.569
And that not of yourselves. It's a gift of God,

00:32:57.630 --> 00:33:00.240
not of works. Lest any man should boast. Amen.

00:33:00.299 --> 00:33:03.019
I love all that. Verse 10. For we are his workmanship

00:33:03.019 --> 00:33:07.259
created in Christ Jesus unto good works. You

00:33:07.259 --> 00:33:12.160
can't separate it. So we confirm our calling.

00:33:12.220 --> 00:33:15.539
We confirm our election by the fruit that's being

00:33:15.539 --> 00:33:17.559
produced. And you go back and read 2 Peter. Look

00:33:17.559 --> 00:33:20.279
at 1. Peter lists a list of virtues. Add your

00:33:20.279 --> 00:33:22.799
faith virtue to virtue knowledge. And he keeps

00:33:22.799 --> 00:33:26.819
going on. But what about those who may be terrors

00:33:26.819 --> 00:33:30.190
in the church this morning? What about those

00:33:30.190 --> 00:33:33.329
who may be unconverted? I know I have no power

00:33:33.329 --> 00:33:37.569
at all to change the heart. I pray. I pray that

00:33:37.569 --> 00:33:40.970
God will open eyes. I want to read this thing

00:33:40.970 --> 00:33:44.390
from Ligon Duncan, a quote from him. I thought

00:33:44.390 --> 00:33:48.109
he said it much better than I could. God's patience

00:33:48.109 --> 00:33:51.089
is not an opportunity to be apathetic about the

00:33:51.089 --> 00:33:53.509
final judgment. Do you ever think about that

00:33:53.509 --> 00:33:58.009
final judgment? We ought to. It's an opportunity

00:33:58.009 --> 00:34:02.190
for today and for today only to realize our sins,

00:34:02.369 --> 00:34:08.349
to flee from them, and to run to Christ. And

00:34:08.349 --> 00:34:10.309
if we will run there, we will not only be spared

00:34:10.309 --> 00:34:14.130
the final judgment of the ungodly, we will find

00:34:14.130 --> 00:34:17.429
for ourselves a shining glory in the kingdom

00:34:17.429 --> 00:34:21.289
of our Father. How do you know? Jesus promised

00:34:21.289 --> 00:34:26.550
it. Flee from the wrath to come. by running into

00:34:26.550 --> 00:34:30.710
the saving arms of Jesus. Today you come and

00:34:30.710 --> 00:34:35.570
you take, as a believer, you take the broken

00:34:35.570 --> 00:34:37.550
body and shed blood of the Son of God, which

00:34:37.550 --> 00:34:40.730
was given for sinners. We hold those elements

00:34:40.730 --> 00:34:42.610
in our hands and we're reminded of our salvation.

00:34:42.610 --> 00:34:45.849
What's your hope? My hope is built on nothing

00:34:45.849 --> 00:34:49.909
less than Jesus' blood and righteousness. That's

00:34:49.909 --> 00:34:54.130
it. That's the only plea. It is enough that Jesus

00:34:54.130 --> 00:34:59.300
died. and that he died for me. If you're undone

00:34:59.300 --> 00:35:02.400
this morning, you're away from Christ, come,

00:35:02.619 --> 00:35:05.719
repent of your sins, confess him, confess that

00:35:05.719 --> 00:35:07.880
you're only hope and believe and trust in Christ

00:35:07.880 --> 00:35:10.639
that his atoning work was enough and then be

00:35:10.639 --> 00:35:14.860
baptized, given testimony to that hope. Friends,

00:35:14.900 --> 00:35:16.579
the day of judgment is coming and we all ought

00:35:16.579 --> 00:35:19.059
to be thinking about it. Nothing else will matter

00:35:19.059 --> 00:35:22.800
on that day. Be diligent to make your call and

00:35:22.800 --> 00:35:27.179
election sure. To the believer whose conscience

00:35:27.179 --> 00:35:32.059
may be sensitive, come renew your faith. Take

00:35:32.059 --> 00:35:35.340
of the elements. Praise God for grace that saved

00:35:35.340 --> 00:35:36.980
you through the broken body and shed blood of

00:35:36.980 --> 00:35:43.760
his son. Let's pray. Lord, I'm thankful, God,

00:35:43.800 --> 00:35:46.880
for your word. Lord, it is truly enlightening,

00:35:46.880 --> 00:35:55.599
instructive. Lord, let us live our lives, not

00:35:55.599 --> 00:35:59.179
in perpetual fear, but certainly with the knowledge

00:35:59.179 --> 00:36:01.300
of a day of final judgment. Lord, we're all going

00:36:01.300 --> 00:36:04.780
to stand before you, Lord. Every single one of

00:36:04.780 --> 00:36:07.400
us in here, we will stand before you and give

00:36:07.400 --> 00:36:10.559
an account of our lives. May we not be numbered

00:36:10.559 --> 00:36:14.679
with the hypocrites or the goats. Father, Lord,

00:36:14.739 --> 00:36:16.900
I pray, Lord, our only hope, we come to you.

00:36:17.179 --> 00:36:19.360
It's through Jesus, Lord, it's through him, through

00:36:19.360 --> 00:36:22.400
what he's done on the cross. It's the grace of

00:36:22.400 --> 00:36:26.679
God that has received us. But Lord, let us, as

00:36:26.679 --> 00:36:29.119
your word calls us to do, to be diligent to make

00:36:29.119 --> 00:36:32.539
that calling and election sure. Lord, this is

00:36:32.539 --> 00:36:34.579
what your word tells us to do. And Father, I

00:36:34.579 --> 00:36:36.780
pray that we'd be diligent to do so. And those

00:36:36.780 --> 00:36:39.440
who have ears to hear will do so. Lord, open

00:36:39.440 --> 00:36:42.599
blind eyes, open deaf ears. And Lord, remove

00:36:42.599 --> 00:36:45.840
stony hearts this morning. I ask in the name

00:36:45.840 --> 00:36:49.860
of Jesus, your son. Amen. We're going to come

00:36:49.860 --> 00:36:53.070
to the table of the Lord. and commune with the

00:36:53.070 --> 00:36:55.150
one who gave his life for us. Deacons, if you

00:36:55.150 --> 00:36:56.210
would come and uncover the elements.
