WEBVTT

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If you have your Bibles, I would ask that you

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open to Matthew 13. Normally I would read the

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text first, but I'm not going to do that today.

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It will be embedded within the text. But before

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we would ever begin to preach, we ought to ask

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the Lord's blessing and help. It is his word.

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So would you go to the Lord with me in asking

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him to show us Christ this morning? Father, Lord,

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we thank you for your word. We thank you for

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this time to worship, to hear from heaven. Lord,

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I realize that everything will fall on deaf ears

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unless the Spirit of God is pleased to use the

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preaching of your word to effect change in our

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lives. Lord, open our eyes, open our ears, and

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open our hearts to the truth. Father, would you

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please show us your son, the one in whom you're

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well pleased, and we will thank you for this

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in Jesus' name. Amen. I remember when Sandy and

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I were first married. One day I saw her out watering

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weeds in our flower beds, and I was kind of surprised.

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I was expecting her to pull them up, and instead

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she was tenderly caring for them. Now keep in

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mind, Sandy comes from a desert where nothing

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green ever grows. So I was looking at her and

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I saw her taking care of the weeds and I asked

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her what she was doing. And she told me, well,

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they're green. She said, I just assumed they

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were plants or flowers that you had planted there

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on purpose. See, at the very beginning, she was

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unable to distinguish weeds from flowers. She

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has since grown from that time. Now today in

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our text, Jesus tells a parable about that very

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issue. An inability to distinguish weeds. From

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wheat. Now let's think about the context. Before

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Jesus and John the Baptist came on the scene,

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there were 400 what's known as silent years.

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400 years where there's no new word from the

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Lord. No prophet like Amos or Isaiah or Jeremiah

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had arisen. And then after four centuries, you

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have two men. You have John the Baptist and the

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Lord Jesus Christ. Both of them burst on the

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scene and they're preaching the same message.

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People needed to repent because the kingdom of

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God was at hand. They were preaching that that

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long -awaited heavenly kingdom was now breaking

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through into the earth. Those are strong claims.

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Was there any proof to back that up? Yes. Then

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we see Jesus' miracles. All his miracles were...

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proof of the revealing of the inbreaking of the

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kingdom of heaven into the world. Now what do

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I mean by that? When heaven, there's no sickness.

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So think about Jesus. In heaven, there's no leprosy.

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Think about what he done. There's no defect at

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all. So Jesus' miracles were a restoration of

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what was broken. He was restoring back to pristine

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use what had been broken. Giving us a preview

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of life and the fullness of the kingdom when

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none of those things will be there. No blindness,

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no deafness, no one missing a limb or lame or

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unable to walk. But that was very unsettling

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and confusing to the Jewish mind because they

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had always been taught that when the kingdom

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of God came, God would then eliminate all evil.

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So they expected the fullness of the kingdom

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immediately. They thought when Messiah comes,

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He's going to rid the world of idolaters and

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pagans, i .e. Gentiles. And he's going to exalt

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Israel in righteousness. So if what John and

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Jesus were preaching were true, why was Rome

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still occupying the land of Israel? Why were

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God's people, the Jews, still paying a forced

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tax to a pagan empire? Moreover... Why was there

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still evil and suffering in the world? Those

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are very good questions. If the kingdom of God

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arrived with the arrival of Jesus, why doesn't

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God fix the world now? And people are still asking

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that same question. It's a question that often

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is posed like this. If your God's in control,

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why do we see so much suffering? Why so much

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evil in the world? Well, Jesus answered those

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questions, but he did so with a parable. It's

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a parable about a man who sowed good seed in

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his field, wheat. He also had an enemy who sowed

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bad seed, weeds, into that same field. Now, by

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the way, this was a real problem in first century

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Israel. Jesus isn't just making this up. You

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would often have competing farmers, and you might

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have a vengeful farmer, and he would secretly

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sow bad seed or even salt the field of his enemy

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in order to try to ruin the crops. So now in

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this parable, Jesus teaches something very, very

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clearly. Evil, evil men, evil women, the problem

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of evil, will not be fully eradicated right now.

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It will be present with us until the end of this

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age. So there's going to be evil. We would expect

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that. But we are not to despair because everything,

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including evil, is still under God's control.

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It's all part of his plan. As I looked at this,

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there's three truths. These are easy truths,

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easy takeaways. First of all, this present age

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will always have a mixture of good and evil.

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That's going to happen. Secondly, God is patient.

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And thirdly, a day of final judgment is coming.

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Now, if we're going to understand this parable,

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we need to understand something about the kingdom

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of God coming in two phases. Two advents, just

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like the coming of Christ did. They're very similar.

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So think about the Lord Jesus Christ. In his

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first advent, he came as the suffering lamb,

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the lamb of God, who offered himself as a sacrifice

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to take away the sin of the world. He came and

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he was despised. He was rejected. But at his

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second advent, when he returns in glory, he doesn't

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return as a lamb. He returns as the lion. triumphing

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over his enemies and eradicating all evil. At

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his second coming, everyone who opposed him will

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then be judged. Now that's why many Jews stumbled

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over Jesus. Because they expected the lion, they

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never expected the lamb. They could understand

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conquering, but they failed to understand suffering.

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And it's the same way, this is how they misunderstood

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the kingdom of God. They failed to understand

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that the kingdom of God first comes in inauguration.

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That's at the beginning. We might say it comes

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in seed form. Then when Jesus returns, the kingdom

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of God arrives in its full consummated form.

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It's completed. It's mature, if you will. Now

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the kingdom of God began, it broke into history,

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and overcame the power of darkness through the

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death, burial, and resurrection of Jesus Christ.

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So what that has implications for us today. So

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we're living in the kingdom, which means we are

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already, those who are in Christ, we are already

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forgiven of sin, and we already possess eternal

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life, but evil is still present. The wicked still

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prosper even in this age. But when Christ returns,

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as the kingdom arrives in its full consummated

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form, then evil will be judged and eradicated,

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and there will be a new heavens and a new earth

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that are established. Now in Matthew 13, there

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are seven parables in that one chapter, and every

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single one of them has to do with the kingdom

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of God. So if it's so important, and it is, Let's

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define what do we mean when we talk about the

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kingdom of God. Now Matthew will use, as a Jew

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writing to Jew, he will use the phrase kingdom

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of heaven so as not to take the word in its name

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callously. It's the same thing. The kingdom of

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God in its simplest, most basic form simply means

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God's reign. It's God's sovereign rule. So that

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means, now stay with me for just a moment. Stay

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with me until the end, but really in just a moment

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here. The kingdom of God is not primarily a realm,

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a place. And it's not primarily a people. But

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the kingdom of God produces both a realm and

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a people. The church. But it's not limited to

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that, and I hope to show you that this morning.

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I love how John Piper, he said this well. He

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said, Jesus sits, that's current, as king on

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his throne of the universe and his kingly rule.

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His kingdom and his reign govern all things.

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The basic meaning of the word kingdom in the

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Bible is God's kingly rule. His reign, his action,

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his lordship, his sovereign governance. And we

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look at Psalm 103. How do we get this? Psalm

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103, the psalmist writes, The Lord, Yahweh, has

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established his throne in the heavens and his

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kingdom. Now notice this next phrase, rules over

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all. Not just the church, although that is true.

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His kingdom rules over all. That means right

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now Jesus, seated as the king of the universe,

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he's ruling over all people in all places, particularly

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and especially over his church. He governs us

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by word and sacrament. But he is still sovereign

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over unbelievers. There's nothing outside of

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his control. Now with that working definition

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in mind, let's look about this parable of the

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kingdom known as the parable of the wheat and

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the tares. Beginning in verse 24. Another parable

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he, that is Jesus, put forth to them saying,

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now this is to the crowds. He's talking to everyone

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here. The kingdom of heaven is like a man who

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sowed good seed in his field. But while men slept,

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his enemy came and sowed tares among the wheat

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and went his way. But when the grain had sprouted

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and produced a crop, then the tares also appeared.

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So the servants of the owner came and said to

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him, Sir, did you not sow good seed in your field?

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Didn't you buy the good stuff? How then does

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it have tares? And he said to them, An enemy

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has done this. The servants said to him, Well,

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do you want us to go then and gather them up,

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the weeds? But he said, No, lest while you gather

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up the tares, you also uproot the wheat with

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them. Let both grow together until the harvest.

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And at the time of harvest, I will say to the

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reapers, first gather together the tares, bind

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them in bundles to burn them. And then gather

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the wheat into my barn. Now this illustration

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would have made absolute sense to everyone in

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the audience that day. But many of us, now some

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of you are, but many of us are not from an agrarian

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background. So we need a little bit of explanation

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here. Everywhere I read, they are most likely

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darnel seeds. Darnel seeds, it's a weed that

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looks like a wheat early on. So at the beginning,

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you have weed and wheats. They're almost indistinguishable

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at the very beginning. But if you let them go

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once they're fully grown, well, the difference

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becomes obvious. As they grow and they reach

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maturity, the tares will remain upright. and

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the wheat will start to bend over because it's

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heavily loaded down with grain. So wheat provides

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nourishment. The tares, these darnel seeds, actually

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are poisonous weed, and they can actually choke

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out the wheat. So this is really important that

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we understand that. So in this parable, we got

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a man. He sowed good seed, wheat, in the field.

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He had an enemy who sowed bad seed, darnel seeds

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or weeds, in that same field. At harvest, there's

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going to be a great separation. The tares, the

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weeds will be gathered and be burned in fire.

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The wheat will be gathered together and put into

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a barn. Now the crowd, everyone heard the parable

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and that's it. The crowds were not given any

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explanation. That was reserved only for the disciples

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of Jesus. Now they're not given the meaning.

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So they hear the parable, but if you don't get

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the meaning, the parable remains obscure. Or

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even worse, you can make it fit and mean whatever

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you want it to fit and mean. But thanks be to

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God, you and I are not left in the dark this

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morning. We are blessed and given the meaning

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behind it. Let's look down at verse 36. Then

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Jesus sent the multitude away and went into the

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house, and his disciples came to him. Just his

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disciples saying, explain to us the parables

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of the tares of the field. Okay. He answered

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and said to them, he who sows the good seed is

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the son of man. The field is the world, the good

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seeds are the sons of the kingdom, but the tares

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are the sons of the wicked one. The enemy who

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sowed them, well, that's the devil. The harvest

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is the end of the age, and the reapers are the

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angels. Therefore, as the tares are gathered

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and burned in the fire, so it will be at the

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end of this age. The Son of Man will send out

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his angels, and they will gather out of his kingdom.

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What's his kingdom here? The world, it clearly

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tells you that. The field's the world. They're

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going to gather out of the world all that offend

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and all those who practice lawlessness and will

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cast them into the furnace of fire. That's hell.

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And there will be wailing and gnashing of teeth.

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But then the righteous will shine forth as the

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sun in the kingdom of their father. And as Jesus

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ends these parables, he does this familiar phrase.

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He who has ears to hear, let him hear. Listen

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up is what he's saying. Now, the one who sowed

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the good seed, we don't have to guess. It's a

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son of man, so we're Jesus. The good seed, well,

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that's the sons of the kingdom, the sons of the

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righteous. The field, that's going to be the

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key, and I'll talk about that in a moment. It's

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the whole world. The enemy, the devil. The tares,

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they're the sons of the wicked one. Harvest,

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end of the age. Reapers are the angels that...

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Jesus will send. The burning of the tares, well,

00:15:00.279 --> 00:15:03.320
that symbolizes the judgment of the wicked. And

00:15:03.320 --> 00:15:06.700
the ingathering of the wheat into the barn is

00:15:06.700 --> 00:15:10.059
the righteous entering the kingdom of God. Now,

00:15:10.100 --> 00:15:12.700
I will tell you, I've read many, read a lot here,

00:15:12.799 --> 00:15:16.019
many see this parable only in terms of the church.

00:15:17.340 --> 00:15:21.379
But the field, it says, is the whole world. So

00:15:21.379 --> 00:15:24.559
it has a broader application. At the end of this

00:15:24.559 --> 00:15:27.559
age, God will remove evil not just from his church,

00:15:27.659 --> 00:15:29.419
but he's going to remove evil from the entire

00:15:29.419 --> 00:15:33.659
planet, from the whole world. So I think there's

00:15:33.659 --> 00:15:35.919
a broader application referring to the world

00:15:35.919 --> 00:15:38.720
and a narrower application referring to the church.

00:15:39.259 --> 00:15:41.220
My goal when I was putting this together was

00:15:41.220 --> 00:15:43.580
to talk about both of them. I went to Sandy early

00:15:43.580 --> 00:15:45.639
on in the week. I said, I've got about, I always

00:15:45.639 --> 00:15:49.059
do my sermons about 3 ,500 to 4 ,000 words. And

00:15:49.059 --> 00:15:51.080
I was at 2 ,500 words and hadn't started the

00:15:51.080 --> 00:15:53.450
second one. And I'm like, okay. So next week,

00:15:53.490 --> 00:15:55.350
Lord willing, I want to look at the application

00:15:55.350 --> 00:15:58.950
to the church. Today, the application we want

00:15:58.950 --> 00:16:02.950
to look to is the world at large. How does this

00:16:02.950 --> 00:16:06.490
parable apply to the world? I'm glad you asked,

00:16:06.629 --> 00:16:08.870
because here's what we're going to do. First

00:16:08.870 --> 00:16:11.889
of all, we cannot deny that there is objective

00:16:11.889 --> 00:16:15.210
evil in the world. And that's a manifest reality.

00:16:15.509 --> 00:16:19.190
Look around you. But as Christians, we also affirm

00:16:19.190 --> 00:16:23.720
that Jesus Christ, is king who reigns over all.

00:16:25.039 --> 00:16:28.220
How do you reconcile those two truths? I mean,

00:16:28.240 --> 00:16:30.980
both are true. Evil exists and Jesus reigns.

00:16:32.519 --> 00:16:37.299
So how do you reconcile them? The first and obvious

00:16:37.299 --> 00:16:41.500
implication is the presence of evil in this world

00:16:41.500 --> 00:16:46.200
is not a failure of God's plan. God has chosen

00:16:46.200 --> 00:16:50.580
not to immediately rid the world of wickedness.

00:16:51.370 --> 00:16:55.450
Which means there is a purpose behind it. The

00:16:55.450 --> 00:16:59.070
scriptures clearly teach that God temporarily

00:16:59.070 --> 00:17:04.529
allows evil for his own purposes. Now I say it's

00:17:04.529 --> 00:17:07.210
only temporary because as the parable teaches,

00:17:07.369 --> 00:17:12.089
at the end of this age, God will forever judge

00:17:12.089 --> 00:17:15.069
and remove evil. When I say evil, I'm talking

00:17:15.069 --> 00:17:18.589
about evil and evil men and women. But because

00:17:18.589 --> 00:17:21.859
God is sovereign, and rules over all things,

00:17:22.000 --> 00:17:26.359
he is able even to use evil men with evil intentions

00:17:26.359 --> 00:17:30.859
to accomplish his good end. And that's a hard

00:17:30.859 --> 00:17:34.740
statement. God, being sovereign, rules over evil

00:17:34.740 --> 00:17:38.779
men in such a way that he uses their evil intentions

00:17:38.779 --> 00:17:43.099
to accomplish his good end. And we see that clearly

00:17:43.099 --> 00:17:46.680
in the life of Joseph. Joseph's brothers sold

00:17:46.680 --> 00:17:48.200
him into slavery. And just so you know, that's

00:17:48.200 --> 00:17:52.509
an evil thing. They were going to kill him. And

00:17:52.509 --> 00:17:54.289
one said, hey, let's make some money off of him.

00:17:54.329 --> 00:17:57.410
Let's not kill him. So they sold him into slavery.

00:17:57.470 --> 00:18:01.710
That's evil, what they did. But God had a good

00:18:01.710 --> 00:18:06.170
purpose in allowing it. And Joseph knew that.

00:18:06.210 --> 00:18:08.509
In Genesis 50, he wrote this, or he said this.

00:18:08.690 --> 00:18:10.210
But as for you, he's talking to his brothers.

00:18:10.430 --> 00:18:12.410
Joseph's talking to his brothers. As for you,

00:18:12.630 --> 00:18:15.029
you meant evil against me. That's what your intention

00:18:15.029 --> 00:18:20.460
was. It was evil. But God. meant it for good

00:18:20.460 --> 00:18:24.099
in order to bring it about as at this day to

00:18:24.099 --> 00:18:26.960
save many people's lives. Yeah, you would be

00:18:26.960 --> 00:18:30.460
judged. What you did was terrible. But God over,

00:18:30.599 --> 00:18:33.839
he trumped your terrible motive to accomplish

00:18:33.839 --> 00:18:38.960
good. Now just because you and I often fail to

00:18:38.960 --> 00:18:43.819
discern God's good purpose in allowing evil does

00:18:43.819 --> 00:18:46.440
not mean that there isn't a good purpose that

00:18:46.440 --> 00:18:52.180
God is using behind it. Nothing is simply purposeless.

00:18:53.059 --> 00:18:55.640
Nothing. I've had people ask, but what do you

00:18:55.640 --> 00:18:58.420
mean? What about the sex trafficker or the pornographer?

00:18:58.619 --> 00:19:02.680
Listen, they're evil. And trust me, one day God

00:19:02.680 --> 00:19:06.700
will bring terrible judgment upon them. But just

00:19:06.700 --> 00:19:09.319
because I, in my limited understanding, cannot

00:19:09.319 --> 00:19:12.339
discern the purpose of God behind it, doesn't

00:19:12.339 --> 00:19:15.000
mean there isn't one. The failure never lies

00:19:15.000 --> 00:19:17.700
with God. The failure is in my limited understanding.

00:19:18.480 --> 00:19:20.240
For as the heavens are as high as above the earth,

00:19:20.279 --> 00:19:22.400
so are his thoughts above my thoughts, and his

00:19:22.400 --> 00:19:24.819
ways are above my ways. Listen, he sees the beginning

00:19:24.819 --> 00:19:27.559
from the end. Don't you stand in judgment of

00:19:27.559 --> 00:19:29.539
God just because you failed to understand it.

00:19:30.599 --> 00:19:34.059
Now, one reason we know for sure that God's delay

00:19:34.059 --> 00:19:37.680
is there, his patience is giving wicked men time

00:19:37.680 --> 00:19:43.279
to repent. In Acts 17, verse 30, truly these

00:19:43.279 --> 00:19:47.339
times of ignorance God overlooked. But now he

00:19:47.339 --> 00:19:52.319
doesn't ask, he doesn't invite, he commands all

00:19:52.319 --> 00:19:57.140
men everywhere to repent. Because he has appointed

00:19:57.140 --> 00:19:59.720
a day in which he will judge the world in righteousness

00:19:59.720 --> 00:20:02.700
by the man whom he has ordained. Listen, the

00:20:02.700 --> 00:20:04.180
day of judgment is coming, you better repent

00:20:04.180 --> 00:20:06.880
is what they're saying here. And he has given

00:20:06.880 --> 00:20:10.839
assurance of this judgment to all men by raising

00:20:10.839 --> 00:20:14.769
him, that is Jesus, from the dead. Oh, God's

00:20:14.769 --> 00:20:17.289
being gracious and merciful and patient. So currently,

00:20:17.309 --> 00:20:19.650
right now, you and I live in this age, what is

00:20:19.650 --> 00:20:23.049
known as an age of grace. God is long -suffering

00:20:23.049 --> 00:20:27.109
with evil men and evil women. And his long -suffering

00:20:27.109 --> 00:20:30.650
is meant to lead them to repentance. Romans 2

00:20:30.650 --> 00:20:34.950
.4. Paul writing, Do you despise the riches of

00:20:34.950 --> 00:20:39.869
his goodness? His forbearance, his long -suffering.

00:20:39.890 --> 00:20:45.119
That's patience. Not knowing. That the goodness

00:20:45.119 --> 00:20:49.240
of God leads you to repentance. Do you fail to

00:20:49.240 --> 00:20:51.000
understand what God is doing by not immediately

00:20:51.000 --> 00:20:54.319
judging you for what you've done wrong? He's

00:20:54.319 --> 00:20:56.559
being long -suffering, makrothumia in Greek.

00:20:56.619 --> 00:21:00.599
He's suffering a long time with you so that you

00:21:00.599 --> 00:21:03.640
might come to his feet and repent. So the delay

00:21:03.640 --> 00:21:06.960
of God's judgment is not weakness, it is divine

00:21:06.960 --> 00:21:13.089
patience. 2 Peter 3. Peter writes, and that was

00:21:13.089 --> 00:21:16.529
Paul in Romans. But do not overlook this one

00:21:16.529 --> 00:21:18.670
fact, beloved, that with the Lord one day is

00:21:18.670 --> 00:21:20.329
as a thousand years and a thousand years as one

00:21:20.329 --> 00:21:22.730
day. Time does not exist in the transcendent

00:21:22.730 --> 00:21:27.269
God. The Lord is not slow to fulfill his promise,

00:21:27.349 --> 00:21:30.289
as some men count slow as. He's not delaying,

00:21:30.289 --> 00:21:34.289
but he's patient toward you, not wishing that

00:21:34.289 --> 00:21:37.150
any should perish, but that all should reach

00:21:37.150 --> 00:21:41.440
repentance. Do you see what he's saying? God's

00:21:41.440 --> 00:21:45.799
delay is mercy. But don't use his patience to

00:21:45.799 --> 00:21:48.119
lure you into thinking that the day of judgment

00:21:48.119 --> 00:21:49.859
never will come. Because that's what they're

00:21:49.859 --> 00:21:51.519
saying here. Oh, we've been here not forever.

00:21:52.220 --> 00:21:54.039
Since our father fell asleep. I've heard that

00:21:54.039 --> 00:21:56.380
all these years. Yes, Jesus is returning. Yes,

00:21:56.420 --> 00:21:58.460
God's going to judge. And Peter says, mark it

00:21:58.460 --> 00:22:01.259
down at will. A thousand years is like a day

00:22:01.259 --> 00:22:04.720
to the Lord. Don't judge him on your time. Verse

00:22:04.720 --> 00:22:08.740
10. But the day of the Lord, judgment, will come

00:22:08.740 --> 00:22:11.380
like a thief. And then the heavens will pass

00:22:11.380 --> 00:22:14.180
away with a roar. And the heavenly bodies will

00:22:14.180 --> 00:22:17.079
be burned up and dissolved. And the earth and

00:22:17.079 --> 00:22:18.859
the works that are done on it will be exposed.

00:22:20.400 --> 00:22:24.400
It's terrifying. Therefore, because of that,

00:22:24.539 --> 00:22:28.759
we skip down to verse 14. Beloved, looking forward

00:22:28.759 --> 00:22:34.180
to these things, be diligent to be found by him

00:22:34.180 --> 00:22:38.900
in peace, without spot and blameless. Now notice

00:22:38.900 --> 00:22:40.720
this last phrase. This is what I want to focus

00:22:40.720 --> 00:22:44.200
on. And consider that the long suffering of our

00:22:44.200 --> 00:22:49.940
Lord is salvation. God in his mercy is giving

00:22:49.940 --> 00:22:54.279
wicked men and wicked women an opportunity to

00:22:54.279 --> 00:22:56.539
repent. Which means, friends, this is good news,

00:22:56.619 --> 00:22:59.059
because those who currently oppose God are not

00:22:59.059 --> 00:23:01.799
beyond hope. I love what John Piper, he said,

00:23:01.839 --> 00:23:05.019
we're not God. We can't see the root. What looks

00:23:05.019 --> 00:23:07.819
like a weed today may by God's grace become wheat.

00:23:09.420 --> 00:23:12.759
Amen. That's what we were. We were tares. We

00:23:12.759 --> 00:23:16.359
were the weeds that God brought in. God's lay

00:23:16.359 --> 00:23:18.599
of judgment shows his mercy toward the wicked.

00:23:19.039 --> 00:23:22.059
But that, now listen, so since he's allowing

00:23:22.059 --> 00:23:26.359
wicked and wicked men to prosper, that means

00:23:26.359 --> 00:23:29.480
it's not going to go easy or smooth sailing for

00:23:29.480 --> 00:23:32.359
the righteous. Because Satan, the enemy, has

00:23:32.359 --> 00:23:35.900
sown bad seed, which is wicked men and women,

00:23:36.019 --> 00:23:40.359
into the world. Satan hates God, he hates his

00:23:40.359 --> 00:23:43.380
people, and he opposes them at every turn. This

00:23:43.380 --> 00:23:45.059
means, now friends, what does this mean for us

00:23:45.059 --> 00:23:48.640
as the church, the believers? We ought to expect

00:23:48.640 --> 00:23:52.220
opposition. Jesus said, in the world you will

00:23:52.220 --> 00:23:54.480
have tribulation. Be of good cheer, I've overcome

00:23:54.480 --> 00:23:57.640
the world. The apostles preaching in 2 Timothy,

00:23:57.779 --> 00:24:00.099
Paul talking in Timothy, he said all those that

00:24:00.099 --> 00:24:03.119
desire to live godly in Christ Jesus will suffer

00:24:03.119 --> 00:24:07.480
persecution. Will suffer, not might. As you see

00:24:07.480 --> 00:24:09.559
and read through the book of Acts, you notice

00:24:09.559 --> 00:24:11.720
the church is just growing by leaps and bounds.

00:24:12.539 --> 00:24:15.440
Remarkable growth. God is blessing the church.

00:24:15.599 --> 00:24:18.720
And what's Satan doing? Attacking it. Let me

00:24:18.720 --> 00:24:21.819
give you a cursory preview. Chapter 4, verse

00:24:21.819 --> 00:24:24.170
1. Peter and John were arrested. What were they

00:24:24.170 --> 00:24:27.230
doing? Preaching about Jesus. Chapter 5, the

00:24:27.230 --> 00:24:29.690
religious leaders put the apostles in prison.

00:24:29.849 --> 00:24:32.789
Why? Preaching about Jesus. Later on, that same

00:24:32.789 --> 00:24:35.089
chapter, and now I'll start to give you the verses.

00:24:35.410 --> 00:24:37.769
When they had called for the apostles and beaten

00:24:37.769 --> 00:24:40.809
them, they command they should not speak in the

00:24:40.809 --> 00:24:44.509
name of Jesus. Chapter 7, Stephen was stoned

00:24:44.509 --> 00:24:47.049
to death for why? Preaching about Jesus, first

00:24:47.049 --> 00:24:49.960
Christian martyr. Chapter 8, at that time, a

00:24:49.960 --> 00:24:52.680
great persecution arose against the church, which

00:24:52.680 --> 00:24:55.460
was at Jerusalem. And they, the disciples, were

00:24:55.460 --> 00:24:57.400
all scattered throughout the regions of Judea

00:24:57.400 --> 00:25:00.759
and Samaria. Chapter 9, then Saul, still breathing

00:25:00.759 --> 00:25:04.099
threats and murder against the disciples of the

00:25:04.099 --> 00:25:06.960
Lord. Chapter 12, now about that time, Herod

00:25:06.960 --> 00:25:09.559
the king stretched out his hand to harass some

00:25:09.559 --> 00:25:12.319
from the church. Then he killed James, the brother

00:25:12.319 --> 00:25:15.490
of John, with the sword. Chapter 14, they stoned

00:25:15.490 --> 00:25:17.869
Paul and dragged him out of the city, supposing

00:25:17.869 --> 00:25:20.069
him to be dead. And the last one I could have

00:25:20.069 --> 00:25:23.210
gone on. Then the multitudes rose up together

00:25:23.210 --> 00:25:26.269
against Paul and Silas, and the magistrates tore

00:25:26.269 --> 00:25:28.509
off their clothes and commanded them to be beaten

00:25:28.509 --> 00:25:34.509
with rods. What are they doing? Serving the Lord.

00:25:35.720 --> 00:25:38.539
As the church preaches the gospel and the kingdom

00:25:38.539 --> 00:25:43.980
of God expands, Satan violently opposes the work.

00:25:44.539 --> 00:25:47.819
And we see this in the book of Revelation, chapter

00:25:47.819 --> 00:25:52.380
12. In this chapter, there is a great cosmic

00:25:52.380 --> 00:25:57.039
battle between Christ and Satan. Now, let's get

00:25:57.039 --> 00:25:58.359
something clear. Let's get our bearings about

00:25:58.359 --> 00:26:02.380
this. Satan was decisively defeated at the cross.

00:26:03.180 --> 00:26:06.980
Hebrews 2 .14. Inasmuch as the children, you

00:26:06.980 --> 00:26:10.779
and I, have partaken of flesh and blood, he,

00:26:10.920 --> 00:26:14.039
that is Jesus, likewise shared in the same, that

00:26:14.039 --> 00:26:18.240
through death, that's the cross, he might destroy

00:26:18.240 --> 00:26:22.460
him who had the power of death, that is the devil.

00:26:22.700 --> 00:26:26.039
Satan's destroyed, rendered powerless at the

00:26:26.039 --> 00:26:29.380
cross. Destroyed doesn't mean he's eradicated

00:26:29.380 --> 00:26:31.880
yet. But his power's been taken away. He's been

00:26:31.880 --> 00:26:35.539
defeated at the cross. So in the death, and resurrection

00:26:35.539 --> 00:26:40.559
of Christ, Satan was dealt that death blow, defanged.

00:26:41.519 --> 00:26:45.640
Christ disarmed him, and I love this, he humiliated

00:26:45.640 --> 00:26:50.700
him. Colossians 2 .15, having disarmed principalities

00:26:50.700 --> 00:26:54.079
and powers, he made a public spectacle of them,

00:26:54.240 --> 00:26:58.980
triumphing over them in it. He didn't just defeat

00:26:58.980 --> 00:27:03.180
him, he disgraced him, humiliated, embarrassed.

00:27:04.490 --> 00:27:09.109
I love that. So, now, because of Christ's victory,

00:27:09.289 --> 00:27:10.849
this is where we're in Revelation chapter 12,

00:27:11.190 --> 00:27:14.269
Satan is cast out of heaven. Look at verses 9

00:27:14.269 --> 00:27:18.009
and 10. So the great dragon was cast out, that

00:27:18.009 --> 00:27:21.210
serpent of old called the devil and Satan, who

00:27:21.210 --> 00:27:24.009
deceives the whole world. He was cast to the

00:27:24.009 --> 00:27:26.529
earth, and his angels were cast out with him.

00:27:27.150 --> 00:27:29.880
Then I heard a loud voice saying in heaven, Now

00:27:29.880 --> 00:27:33.019
salvation and strength and the kingdom of our

00:27:33.019 --> 00:27:35.940
God and the power of his Christ have come for

00:27:35.940 --> 00:27:38.579
the accuser of our brethren who accused them

00:27:38.579 --> 00:27:41.200
before our God day and night has been cast down.

00:27:43.119 --> 00:27:45.319
What is John, who wrote this letter, saying?

00:27:46.200 --> 00:27:50.920
Satan can no longer accuse God's people because

00:27:50.920 --> 00:27:55.319
we are justified. We are clothed in the righteous

00:27:55.319 --> 00:27:59.200
garments of Christ. In Romans 8. Who shall bring

00:27:59.200 --> 00:28:04.539
a charge against God's elect? What's it say?

00:28:04.619 --> 00:28:07.480
It is God who justifies. What are you going to

00:28:07.480 --> 00:28:09.019
say to God? He's already justified. Are you going

00:28:09.019 --> 00:28:11.940
to bring a charge? It's not going to stick. The

00:28:11.940 --> 00:28:14.099
Westminster Shorter Catechism says justification

00:28:14.099 --> 00:28:18.920
is an act of God's free grace wherein he pardons,

00:28:18.920 --> 00:28:22.819
he forgives all our sins, he accepts us as righteous

00:28:22.819 --> 00:28:27.009
in the sight. only for the righteousness of Christ

00:28:27.009 --> 00:28:31.910
imputed that is credited to us and received by

00:28:31.910 --> 00:28:36.970
faith alone. Now, you and I, being imputed with

00:28:36.970 --> 00:28:41.690
the righteousness of Christ, that is why no accusation

00:28:41.690 --> 00:28:45.930
can ever stick that is hurled against us. Because

00:28:45.930 --> 00:28:49.160
God's justified us. We have the righteousness,

00:28:49.380 --> 00:28:51.539
the perfect righteousness of Christ given to

00:28:51.539 --> 00:28:54.039
us, so whatever accusation can't stick because

00:28:54.039 --> 00:28:57.180
no accusation sticks against Christ. Now you

00:28:57.180 --> 00:28:59.740
say, well, okay, that's Revelation 12. How do

00:28:59.740 --> 00:29:02.839
you know that casting out of Satan is talking

00:29:02.839 --> 00:29:06.299
about the cross and not to a future event? It's

00:29:06.299 --> 00:29:08.980
a great question. And Jesus answered that in

00:29:08.980 --> 00:29:13.460
my mind in John 12 very clearly. Jesus, this

00:29:13.460 --> 00:29:17.029
is Palm Sunday, John 12. Jesus said, the hour

00:29:17.029 --> 00:29:19.950
has come that the Son of Man should be glorified.

00:29:19.990 --> 00:29:21.509
The hour in John, that's the hour of the cross.

00:29:23.349 --> 00:29:28.089
Now is the judgment of this world. When is now?

00:29:28.230 --> 00:29:33.150
At the cross. Now the ruler of this world, that

00:29:33.150 --> 00:29:38.230
is Satan, the devil, will be what? Cast out.

00:29:39.490 --> 00:29:43.190
John 12 speaks of Christ's death at the cross.

00:29:43.920 --> 00:29:47.440
And he says that's the time when Satan will be

00:29:47.440 --> 00:29:50.059
cast out. Now go back and read Revelation 12,

00:29:50.119 --> 00:29:55.420
9 once more. The great dragon was cast out. That

00:29:55.420 --> 00:29:57.660
serpent of old called the devil and Satan. He

00:29:57.660 --> 00:30:00.740
deceives the whole world. He was cast to the

00:30:00.740 --> 00:30:04.460
earth and his angels were cast out with him.

00:30:05.200 --> 00:30:09.880
Alright. Because of Christ's cross, Satan has

00:30:09.880 --> 00:30:12.779
lost his ability to accuse God's people in heaven.

00:30:14.089 --> 00:30:17.529
But the final defeat has not yet come. He's not

00:30:17.529 --> 00:30:20.450
in the lake of fire right now. Where was he cast

00:30:20.450 --> 00:30:26.289
out to? To the earth. Look at verse 12. Therefore

00:30:26.289 --> 00:30:30.309
rejoice, O heavens, and you who dwell in them.

00:30:30.369 --> 00:30:33.309
Listen, that's great. Listen, heaven's having

00:30:33.309 --> 00:30:37.809
a party. Woe to the inhabitants of the earth

00:30:37.809 --> 00:30:41.230
and the sea. Here. For the devil has come down

00:30:41.230 --> 00:30:45.940
to you having... great wrath because he knows

00:30:45.940 --> 00:30:48.059
that it's a short time. He looked at the cross

00:30:48.059 --> 00:30:50.339
and was like, I thought I had him. I killed him.

00:30:50.779 --> 00:30:52.880
And Christ rose again. He knew he was defeated.

00:30:54.039 --> 00:30:56.359
Heaven rejoices because Christ is conquered.

00:30:56.980 --> 00:30:59.720
The earth has woe because what? The battle continues

00:30:59.720 --> 00:31:05.119
here as Satan attacks the people of God. Is he

00:31:05.119 --> 00:31:07.319
cast out of heaven? Yes. No accusation. What's

00:31:07.319 --> 00:31:09.220
he going to do there? Nothing sticks against

00:31:09.220 --> 00:31:12.569
the people. But he's still walking the earth.

00:31:13.089 --> 00:31:17.869
And he's enraged. Christ has humiliated him and

00:31:17.869 --> 00:31:21.230
triumphed over him at the cross. He's been barred

00:31:21.230 --> 00:31:24.369
from heaven. So he turns his attention to those

00:31:24.369 --> 00:31:27.049
living on the earth, God's people right now,

00:31:27.170 --> 00:31:30.130
and he desires to attack the church, persecute

00:31:30.130 --> 00:31:32.829
the church, deceive the church, do whatever he

00:31:32.829 --> 00:31:38.450
can. And as this day goes on, this age, his days

00:31:38.450 --> 00:31:43.279
become fewer. So his wrath becomes greater. Notice

00:31:43.279 --> 00:31:48.359
the text. Having great wrath. He's in waged,

00:31:48.400 --> 00:31:52.400
right? Why? He knows it is a short time. He knows

00:31:52.400 --> 00:31:55.819
it's a short time. The idea there, he knows that

00:31:55.819 --> 00:31:58.980
his time is limited. He also knows that his ultimate

00:31:58.980 --> 00:32:03.220
defeat is inevitable. There's not a thing in

00:32:03.220 --> 00:32:05.539
this world Satan can do to stop the final judgment

00:32:05.539 --> 00:32:10.180
that's coming his way. And he knows it. But he's

00:32:10.180 --> 00:32:13.599
an enraged lunatic who seeks to do as much damage

00:32:13.599 --> 00:32:18.400
to God's kingdom as possible while he can. Go

00:32:18.400 --> 00:32:21.960
back to the parable. But take heart, because

00:32:21.960 --> 00:32:26.740
a day is coming when God will bring judgment.

00:32:28.299 --> 00:32:31.599
Satan and all those aligned with him, all those

00:32:31.599 --> 00:32:34.059
who work iniquity, all those who practice soullessness,

00:32:34.119 --> 00:32:38.980
will be burned in the lake of fire. Not my words.

00:32:39.819 --> 00:32:42.119
So that means you and I as the people, we may

00:32:42.119 --> 00:32:46.640
suffer now, but you're going to reign later.

00:32:47.220 --> 00:32:52.500
R -E -I -G -N. In this age, God has given his

00:32:52.500 --> 00:32:56.220
people a cross to bear, right? Take up your cross,

00:32:56.319 --> 00:32:58.480
Jesus said. You've got a cross to wear, but in

00:32:58.480 --> 00:33:00.700
the age to come, what does God give his people?

00:33:00.819 --> 00:33:05.740
A crown to wear. Right now we bear crosses. What

00:33:05.740 --> 00:33:09.960
does that mean? opposition, suffering, difficulty.

00:33:11.740 --> 00:33:13.759
We tried to sing this song several years ago

00:33:13.759 --> 00:33:16.039
in church, and it was a nightmare. It's one of

00:33:16.039 --> 00:33:17.480
my favorite songs, but we just don't know it.

00:33:17.519 --> 00:33:20.880
It's A Mighty Fortress Is Our God. Just by the

00:33:20.880 --> 00:33:22.440
way of our hands, how many know this, A Mighty

00:33:22.440 --> 00:33:25.059
Fortress Is Our God? And that's why we don't

00:33:25.059 --> 00:33:28.940
sing it. It's written by Martin Luther. It was

00:33:28.940 --> 00:33:31.539
written in the 1500s. I love it. I'm going to

00:33:31.539 --> 00:33:33.180
read you the first stanza and the third stanza.

00:33:33.759 --> 00:33:36.240
Now, Martin Luther is a theologian. Listen to

00:33:36.240 --> 00:33:37.880
the theology in it because he sums it up well.

00:33:38.819 --> 00:33:41.140
I want to sing it, but trust me, you don't want

00:33:41.140 --> 00:33:44.400
me to. I want to. It's so good. A mighty fortress

00:33:44.400 --> 00:33:48.900
is our God, a bulwark never failing. Our helper,

00:33:49.000 --> 00:33:51.960
he amid the flood of mortal ills prevailing.

00:33:52.200 --> 00:33:56.819
For still our ancient foe does seek to work us

00:33:56.819 --> 00:34:01.480
woe. His craft and power are great and armed

00:34:01.480 --> 00:34:05.509
with cruel hate. On earth is not his equal. Look

00:34:05.509 --> 00:34:09.329
at third stanza. And though this world with devils

00:34:09.329 --> 00:34:13.909
filled should threaten to undo us, we will not

00:34:13.909 --> 00:34:18.510
fear for God has willed his truth to triumph

00:34:18.510 --> 00:34:23.710
through us. The prince of darkness, grim, we

00:34:23.710 --> 00:34:27.449
tremble not for him. His rage we can endure,

00:34:27.769 --> 00:34:33.050
for lo, his doom is sure. And the next phrase

00:34:33.050 --> 00:34:37.030
is my favorite. One little word shall fail him.

00:34:37.650 --> 00:34:41.269
It's not a battle, friends. Christ, he's done.

00:34:41.809 --> 00:34:44.829
That's it. So the outcome is never in doubt.

00:34:45.909 --> 00:34:51.090
Christ has already won. What's your job? Trust

00:34:51.090 --> 00:34:54.829
him. So what does all this mean for us as we

00:34:54.829 --> 00:34:58.550
close? Because of the finished work of Christ.

00:35:00.000 --> 00:35:02.360
Satan has lost his ability to accuse you before

00:35:02.360 --> 00:35:06.019
God. You're like, Pastor, I know my past. I know

00:35:06.019 --> 00:35:08.820
these sins and they're real. They've been washed

00:35:08.820 --> 00:35:11.320
away in the blood of Christ. And you've been

00:35:11.320 --> 00:35:13.960
given his gift of righteousness. They don't stick,

00:35:14.000 --> 00:35:17.380
friends. Christ has borne them. The cross of

00:35:17.380 --> 00:35:20.039
Christ has removed all condemnation from us,

00:35:20.099 --> 00:35:23.860
which means we're now justified before God. And

00:35:23.860 --> 00:35:27.460
Paul said nothing can separate us from his love.

00:35:28.860 --> 00:35:31.159
But know this, even though we are justified,

00:35:31.440 --> 00:35:33.119
even though we are sons and daughters of God,

00:35:33.280 --> 00:35:37.840
on earth this conflict continues. Don't be surprised

00:35:37.840 --> 00:35:41.519
by it. In Acts 14 .22, the apostles told the

00:35:41.519 --> 00:35:46.940
churches, we must through many tribulations enter

00:35:46.940 --> 00:35:49.739
the kingdom of God. Why are we surprised by it?

00:35:49.900 --> 00:35:53.099
I mean, it's all over the New Testament. So you're

00:35:53.099 --> 00:35:55.099
saying, but then, okay, I get it. What are we

00:35:55.099 --> 00:35:58.119
to do? I go back to Revelation 12, verse 11.

00:35:59.280 --> 00:36:01.960
And they overcame Satan, the enraged lunatic

00:36:01.960 --> 00:36:05.039
who's trying to kill him. They overcame him by

00:36:05.039 --> 00:36:07.780
the blood of the Lamb, by the word of their testimony,

00:36:07.900 --> 00:36:10.280
and they didn't love their lives unto death.

00:36:11.960 --> 00:36:14.260
How do we overcome? We overcome by not in our

00:36:14.260 --> 00:36:17.800
own strength, but through Christ's finished work,

00:36:17.880 --> 00:36:20.260
the blood of the Lamb. That's what we're going

00:36:20.260 --> 00:36:23.900
to celebrate in just a minute. Our faith... is

00:36:23.900 --> 00:36:27.679
expressed, it's given visible testimony in our

00:36:27.679 --> 00:36:32.599
words, in our testimony, right? And it's proved

00:36:32.599 --> 00:36:40.019
in our perseverance, even unto death. They may

00:36:40.019 --> 00:36:43.500
kill us, but they can't separate us from God.

00:36:44.000 --> 00:36:46.340
And if you're here today and you're apart from

00:36:46.340 --> 00:36:49.099
Christ, let me just say this as I close. The

00:36:49.099 --> 00:36:53.360
door of grace is wide open. Wide open. You are

00:36:53.360 --> 00:36:56.500
called upon, you are commanded, actually, to

00:36:56.500 --> 00:36:59.699
repent of your sin, to bow your knee before Jesus,

00:36:59.860 --> 00:37:03.599
confess him as Lord, and follow him. But I would

00:37:03.599 --> 00:37:05.400
give you one word of caution that our Lord gave

00:37:05.400 --> 00:37:09.639
us. Do not presume upon the grace of God and

00:37:09.639 --> 00:37:12.619
think that judgment will never come because he

00:37:12.619 --> 00:37:15.099
has promised and assured us by raising Jesus

00:37:15.099 --> 00:37:18.739
from the dead that a day of future judgment will

00:37:18.739 --> 00:37:24.400
come. Today. If you hear his voice, call upon

00:37:24.400 --> 00:37:27.780
him and be saved. Friends, if you're a Christian

00:37:27.780 --> 00:37:29.719
and you're here and you're in Christ, what a

00:37:29.719 --> 00:37:36.059
blessed person. What an agent of grace. What

00:37:36.059 --> 00:37:39.139
grace God has given to you. We're coming to the

00:37:39.139 --> 00:37:42.019
table. Thank God for what he's done for you and

00:37:42.019 --> 00:37:44.800
his son. Thank God for opening your eyes and

00:37:44.800 --> 00:37:47.519
your heart to receive the gospel of his son.

00:37:47.719 --> 00:37:51.860
For lo, the kingdom of God belongs to you. Let's

00:37:51.860 --> 00:37:51.960
pray.
