WEBVTT

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Our text this morning is found in the second

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epistle to the Corinthian church, chapter 4,

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and we'll begin at verse 14 and look down through

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verse 18. The apostle Paul is writing to this

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church there in Corinth and he says, knowing,

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this is confidence here, knowing that he who

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raised up the Lord Jesus will also raise us up

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with Jesus and will present us with you. That

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is before his Father. Therefore, because of that,

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because we know that, we don't lose heart. Even

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though our outward man is perishing, and it is,

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yet the inward man is being renewed day by day.

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For our light, Which is but for a moment is working

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for us a far more exceeding and eternal weight

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of glory. While we do not look at the things

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which are seen, but at the things which are not

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seen. For the things which are seen are temporary,

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they're transient, they're passing away. But

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the things which are not seen are eternal. Would

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you join me in prayer asking God to help us this

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morning? Father, I feel perhaps most weak when

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called to stand behind this sacred desk and proclaim

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the praises of the Son of God. Lord, I am certainly

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not sufficient for this. Lord, I pray that you

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would use my feeble words and your powerful word.

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to effect change in the lives of those who have

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gathered. Oh, Father, may our perspective be

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changed. Lord, fill us with hope and rejoicing

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this morning as we contemplate life in light

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of the empty tomb. God, would you bring comfort

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to those who are hurting, conviction to those

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who are sinning, and salvation to those who are

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lost. Open their eyes to see the glorious reality

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of Christ Jesus, the only Savior and the only

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mediator between God and man. Lord, would you

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do this for your son's glory. We pray this in

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his name. Amen. Through the years, Sandy and

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I have done several remodeling projects around

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the house. She will come to me with an idea and

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she has a vision of what she wants done. And

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inevitably, I don't get it. I do not understand.

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See, my wife, she has this ability where she

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can see the finished project before the project

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even begins. She sees things in a way that I

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cannot see. I'm always amazed. People can look

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at a blueprint and they can actually, in their

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mind, envision of what that's going to look like.

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I am not one of those people. I think of, you

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know, there's famous artists. Think of Michelangelo

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with the Statue of David. If that were me, I

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would go and I would just see a big block of

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marble. Michelangelo looks at it and he sees

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this artistic masterpiece. I actually marvel

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at Mount Rushmore. Think of all those who work

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there. Again, if I'm one of them, I'm standing

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there and I see a large granite mountain. But

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not them. They see the end from the beginning.

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They can see the faces of Washington, Jefferson,

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Roosevelt, and Lincoln. And this morning there's

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a spiritual parallel to that as well. Through

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the scriptures, there were men and women who

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also had an ability to see what others could

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not see. I think of Abraham. Abraham, it said,

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he saw the city that was built by God. And because

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he could see that city, it motivated him. Inevitably,

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he left his father's house, he left his lands,

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he left the pagan gods, and he followed the one

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true living God, Moses. Raised in Pharaoh's house.

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Raised as a grandson of Pharaoh. But he forsook

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the pleasures that Egypt offered. And it says

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he did not fear Pharaoh's wrath because he was

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able to see him who was invisible. That's the

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line. Moses saw what cannot be seen. He saw the

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invisible. Elisha. Remember there as he's standing

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and vastly outnumbered. And yet his eyes were

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opened and he saw the army of angels on the mountain

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who had come to help them. Each of these men

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saw spiritual realities that others were not

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privy or could not see. Each of them walked by

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faith. They trusted in God's promises. And in

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our text this morning, there's another man. It's

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the Apostle Paul. He also had this keen spiritual

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sight. He could see what others did not see.

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But he calls us, by the Spirit of God, to do

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the same today. Now, to me, if I'm looking at

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this, when I'm studying for this, I'm like, it

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sounds ironic. And if you're here for the first

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time, maybe your first time in church, it might

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even sound a little bit crazy. We're called to

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see what cannot be seen. I mean, that sounds

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like a lot of spiritual mumbo -jumbo, right?

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No. We're called to see through the eyes of faith.

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See, Paul knew something. Paul started in verse

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14. He said, we know, we see that Jesus Christ

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has been raised from the dead. And that changed

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his perspective. He now looked at life through

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the lens of an empty tomb. And this is so helpful

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for us this morning. Because many of you have

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gone through seasons where you felt as though

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your life were unraveling. You felt it deep in

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your soul. A severe trial or trials ended your

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life. And I took away everything that was comfortable,

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everything that was familiar, everything that

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was secure. And in those dark times, it is so

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very easy to think that your life is defined

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by what is right in front of you. That's all

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you can see because it's so current and it's

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so pressing and it's so hard. So in that season,

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what you see, you see pain, you feel the suffering,

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and you sense the loss. And yet the living God

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calls you to set your gaze elsewhere. He tells

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you to look at what you cannot see. As we consider

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the Apostle Paul and his life, it was difficult

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to say the least. It was not a charmed life.

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In fact, from an earthly perspective, the Apostle

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Paul looked like a life of defeat and one of

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loss. Yet in the midst of extreme suffering,

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he said in verse 16, we do not lose heart. We

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don't get discouraged. We don't give up. Look

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at verses 8 through 10, if you will. I think

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they're on the wall behind me. Maybe they're

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not. Paul wrote, We are afflicted in every way,

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but not crushed. We're perplexed, but not driven

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to despair. We are persecuted, but not forsaken.

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Struck down, but not destroyed. And notice verse

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10. Always carrying in the body the death of

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Jesus. He has a death sentence upon him. Now

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how in the world is a man like that not discouraged?

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He's afflicted, perplexed, persecuted, struck

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down, carrying a death sentence in his own body.

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And he says, hey, we don't lose heart. Hey, we

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don't get discouraged. How? Paul knew something.

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He knew that Jesus had been raised from the dead.

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And friends, that changed everything for him.

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Because he knew something. He knew that life,

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this life, this age is not all there is. There

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is a life to come. In spite of all the affliction

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that he was enduring, he knew God was going to

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resurrect him one day to life eternal. So let's

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look at this verse by verse. Let's go back. Look

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at verse 14, if you will, with me. Knowing that

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he who raised up the Lord Jesus, so there's Christ's

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resurrection, will also raise us up with Jesus

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and will present us with you. It's a Greek word,

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ido. And it literally means to see, but it's

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the idea of seeing certainly. It's to have knowledge

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of. This is a bedrock confidence, if you will.

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So Paul's confidence, it's not an optimism. It's

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a confidence that was grounded in the resurrection

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of Jesus Christ. He knew that tomb was empty.

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He knew Jesus had been raised from the dead.

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And since he knew that, he also knew that everyone

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who belongs to Jesus, everyone who's in union

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with Christ, will also experience a grand resurrection.

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That means there is a life to come, and you can't

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currently see it. It's invisible to the physical

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eye. But friends, it is your eternal reality,

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and we want to look at that. See, the resurrection

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will also cause you and I to look at life through

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a different prism. And it's through that prism

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of an empty tomb. Because if the tomb were not

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empty, and this life right now, what's in front

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of us, is all that we had, we would seek to get

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from this life all that we could. That's what

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would make sense. That's what the culture does.

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Paul said that in 1 Corinthians 15. He said,

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if the dead do not rise, there's no resurrection,

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there's no age to come. Well, let us eat and

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drink, for tomorrow we die. Go out and get all

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you can while you can get it. If the dead are

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not raised and this life is all there is, you

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better maximize it. But Christ is risen, and

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that changes everything. First of all, it changes

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how we even view our own mortality. Look at verse

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16. Therefore we do not lose heart, even though...

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Our outward man is perishing, yet the inward

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man is being renewed day by day. Therefore. So

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why is it therefore, therefore, right? Don't

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lose heart. So don't get discouraged. Don't give

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up. Don't quit. Why not? Going back to verse

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14 because we know something. We know that the

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same God who raised up Jesus is going to raise

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us up one day. It is... precisely because of

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the resurrection of Christ that you and I can

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persevere in this life. Persevere in faith, not

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getting discouraged, not abandoning Christ. So

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here's what we're called to do. Do not quit trusting

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God even in suffering because this life doesn't

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have the final word. In suffering, there is a

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great temptation to quit trusting the Lord. Because

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why? There's sickness. And there's no answer.

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There's failure. There's loss. There's tremendous

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sorrow. And we're tempted to think, if serving

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the Lord brings this, why serve him? Is this

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all just a charade? Is it one big mirage? And

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Paul says, no. Do not quit. Don't quit though

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life is difficult, though trials are difficult.

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They are not ultimate. Even though our outward

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man is perishing, it's decaying. But the inward

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man's not. David Garland writes this. He said,

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death is chiseling away and breaking Paul down.

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But it has no final power over him. It is for

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this reason he's willing to speak boldly. And

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it's for this reason he's willing to put himself

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in danger every hour. The outer man is perishing.

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Do we really need to elaborate on that? I came

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to this church when I was 29 years old. Lord

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willing, if he allows me, next Lord's Day, next

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Sunday, I will be 51. I know, you don't have

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to tell me. It's obvious the outer man is perishing.

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I get it. I see it too. Trust me, there's a lot

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more of me at 51 than there was at 29. But what

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Paul said, our bodies are getting older, right?

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They're perishing. The word literally means decaying.

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Just wearing down. Getting older, and I know

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for some I'm young. For no one I'm young, but

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some I'm not that old. But getting older is a

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series of losses. Loss of memory. Loss of strength.

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Loss of mobility. Loss of muscle mass. You hear

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of sarcopenia on the news all the time. Loss

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of bone density. You hear of DEXA scans. Loss

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of hair. Loss of eyesight. I'm wearing contacts

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that I didn't wear 21 years ago. Hearing. My

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wife told me I need to check it the other day.

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And eventually, and I haven't gotten there, there's

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a loss of teeth even, right? I mean, eventually.

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Right now, wrinkles are appearing. If you do

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have hair, it's probably turning gray or falling

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out. Your joints are wearing down. This is all

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that Paul was meaning. He said, your outer man

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is just perishing. Are you encouraged yet? You

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glad you came to Mamre on Easter Sunday? See,

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our culture, it hates aging. And it fights against

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it. It sees the gray head as a sign of mortality.

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Ancient culture saw the gray head as a sign of

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wisdom. But not us. So today we see many people

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turn to cosmetic procedures. Why? They want to

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stay looking young. Countless people use makeup

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and dye their hair and anti -aging products.

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They're wanting to make that outer man look younger,

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but you can't stop the decay. All the cosmetic

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procedures in the world cannot prevent death

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from coming. They may make you look younger in

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the coffin, but that is all they will do. You

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see the idols of a culture. By what a culture

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emphasizes. And our culture has many idols, but

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one of them is this elusive dream of the fountain

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of youth. I mean, just look at TV and look at

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social media. They're full of advertisements.

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Why? Trying to get you to chase that fountain

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of youth. Eat this, drink this, take this pill,

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do this exercise, and you will not get old. King

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Solomon says, try that. Now go chase the wind.

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That's what it is. It's chasing the wind. It's

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an empty and futile pursuit. You're not going

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to do it, friends. And I'm not saying don't exercise.

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I'm not saying not to take care of your health.

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But you're not going to stop the decaying process.

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Paul told Timothy, he said, bodily exercise profits

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a little. There is some profit. Let's not lie

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about it. But it's not ultimate. Because godliness

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is profitable for all things. Because notice

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how he says this. He looks to the future. having

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the promise of the life that now is and of that

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which is to come. So go ahead, do whatever you

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want to your body. It's still going to perish.

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You are mortal and you will die. When I think

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of the Apostle Paul, I'm sure if we would have

00:16:56.090 --> 00:16:58.529
been able to see him physically, that man, even

00:16:58.529 --> 00:17:00.909
though aged, he was probably well aged beyond

00:17:00.909 --> 00:17:03.149
his years because of all the stress and all the

00:17:03.149 --> 00:17:05.390
difficulties he had. He wrote about those in

00:17:05.390 --> 00:17:07.890
seven chapters later in the same book of 2 Corinthians,

00:17:08.150 --> 00:17:11.170
chapter 11. He said, Paul writing, he says, I

00:17:11.170 --> 00:17:15.230
am in far greater labors, far more imprisonments,

00:17:15.309 --> 00:17:20.609
countless beatings, often near death. Five times

00:17:20.609 --> 00:17:22.990
I received at the hands of the Jews, the 40 lashes

00:17:22.990 --> 00:17:26.170
less one. So he's beaten with 39 stripes, five

00:17:26.170 --> 00:17:28.930
different times. Three times I was beaten with

00:17:28.930 --> 00:17:31.289
rods. Once I was stoned, not to have something

00:17:31.289 --> 00:17:33.609
different in that culture than ours. This means

00:17:33.609 --> 00:17:35.190
literally people were throwing rocks at his head,

00:17:35.269 --> 00:17:38.029
trying to kill him. Three times I was shipped.

00:17:38.680 --> 00:17:42.079
A night and a day I was adrift at sea on frequent

00:17:42.079 --> 00:17:45.259
journeys in danger from rivers, dangers from

00:17:45.259 --> 00:17:47.259
robbers, danger from my own people, danger from

00:17:47.259 --> 00:17:49.380
Gentiles, dangers in the city, dangers in the

00:17:49.380 --> 00:17:51.240
wilderness, danger at sea, danger from false

00:17:51.240 --> 00:17:54.900
brothers. You get the point? In toil and hardship

00:17:54.900 --> 00:17:59.539
through many a sleepless night, in hunger, thirst,

00:17:59.900 --> 00:18:05.079
often without food, in cold and exposure, and

00:18:05.079 --> 00:18:08.579
apart from other things. There is the daily pressure

00:18:08.579 --> 00:18:13.960
on me of my anxiety for all the churches. Charmed

00:18:13.960 --> 00:18:17.519
life, right? This man had no rest wherever he

00:18:17.519 --> 00:18:20.579
went. Sorrow and suffering abounded in his life.

00:18:20.640 --> 00:18:22.680
And that was the cost of doing God's will. This

00:18:22.680 --> 00:18:25.579
was God's will for him. But he said, I'm not

00:18:25.579 --> 00:18:27.700
getting discouraged. I'm not quenching. I'm not

00:18:27.700 --> 00:18:31.000
losing heart. Why not? Because I know that Jesus

00:18:31.000 --> 00:18:34.019
Christ has been raised from the dead. And I know

00:18:34.019 --> 00:18:36.039
he will also raise me one day to eternal life.

00:18:36.720 --> 00:18:39.700
I am confident of that. See, this is why I think

00:18:39.700 --> 00:18:42.000
of all the people on the planet, Christians of

00:18:42.000 --> 00:18:45.200
all of them, can face hardship and adversity

00:18:45.200 --> 00:18:51.539
and sorrow with joy and courage because we know

00:18:51.539 --> 00:18:54.119
this life is not all there is. We know there

00:18:54.119 --> 00:18:56.319
is a great reversal of fortune that is coming.

00:18:56.539 --> 00:18:59.579
The kingdom of God will come in its fullness

00:18:59.579 --> 00:19:03.240
and we will forever live with our king in eternal

00:19:03.240 --> 00:19:09.019
bliss. So don't lose heart. Don't quit. The resurrection

00:19:09.019 --> 00:19:11.440
of Christ gives us a new perspective on our own

00:19:11.440 --> 00:19:13.599
mortality. The outer man's perishing, but the

00:19:13.599 --> 00:19:15.839
second person, the inward man, is being renewed

00:19:15.839 --> 00:19:18.920
day by day. The inward man, that's your soul.

00:19:20.519 --> 00:19:24.160
It's not decaying. It's getting better. It's

00:19:24.160 --> 00:19:26.660
being renovated. So the outer man looks less

00:19:26.660 --> 00:19:29.779
glorious each day, but the inner man grows more

00:19:29.779 --> 00:19:33.940
glorious each day. So God is doing this. big

00:19:33.940 --> 00:19:38.599
remodeling project inside of you. But here's

00:19:38.599 --> 00:19:43.160
the part I don't like. What tools does God use

00:19:43.160 --> 00:19:47.819
to accomplish that remodeling project? Suffering.

00:19:49.279 --> 00:19:53.400
Suffering. The very trials that you want God

00:19:53.400 --> 00:19:56.920
to take away are the tools he's using to make

00:19:56.920 --> 00:20:01.019
you look more like Jesus. Linsky, in his commentary,

00:20:01.180 --> 00:20:06.029
says, Paul can watch the destruction of the outer

00:20:06.029 --> 00:20:07.910
man. Now, I've not arrived there. Not perfect

00:20:07.910 --> 00:20:10.849
calmness. What if his enemies hasten the process?

00:20:11.029 --> 00:20:13.369
Yay, bring it to a sudden end by means of a violent

00:20:13.369 --> 00:20:19.029
death. Big deal. So what? He loses nothing. The

00:20:19.029 --> 00:20:22.529
inner man blossoms into new youth and beauty

00:20:22.529 --> 00:20:26.009
and strength day by day. This inner renewal,

00:20:26.049 --> 00:20:29.569
it's not hindered, but only helped by the tribulation.

00:20:30.119 --> 00:20:32.779
That assails the outer man. The trials actually

00:20:32.779 --> 00:20:35.039
serve the purpose of renovating the inner man.

00:20:35.680 --> 00:20:40.599
And what he calls these bloody roses. They have

00:20:40.599 --> 00:20:43.900
the sweetest odor. Friends, let me say this.

00:20:44.000 --> 00:20:47.000
Because of Christ's resurrection, your suffering

00:20:47.000 --> 00:20:50.940
is not meaningless. God is using it to make you

00:20:50.940 --> 00:20:53.880
fit for heaven. See, we do live in a world that's

00:20:53.880 --> 00:20:55.660
still cursed by God, so that means suffering

00:20:55.660 --> 00:20:58.779
is going to abound and death is inevitable. The

00:20:58.779 --> 00:21:01.579
writer of Hebrews tells us, it is appointed unto

00:21:01.579 --> 00:21:04.839
men once to die, and after this comes judgment.

00:21:05.779 --> 00:21:09.400
It's going to happen. But because of Christ's

00:21:09.400 --> 00:21:11.900
glorious resurrection, death doesn't have the

00:21:11.900 --> 00:21:17.119
final word. And we need an anchor. And it's the

00:21:17.119 --> 00:21:19.339
resurrection of Christ that anchors us, and it

00:21:19.339 --> 00:21:23.019
gives life meaning, even in the midst of tremendous

00:21:23.019 --> 00:21:28.170
loss. Suffering has a way of reprioritizing your

00:21:28.170 --> 00:21:31.829
life. I can promise you this, what once seemed

00:21:31.829 --> 00:21:36.450
so important, no longer does. Instead, there's

00:21:36.450 --> 00:21:39.849
a sharper focus on what is truly important. You

00:21:39.849 --> 00:21:41.269
know, I think that's why they say, with time

00:21:41.269 --> 00:21:43.390
or with age comes wisdom. It's not that age gives

00:21:43.390 --> 00:21:44.890
you wisdom, it's just the older you get, the

00:21:44.890 --> 00:21:46.970
more you suffer, and suffering brings that perspective.

00:21:48.809 --> 00:21:50.690
Now notice Paul's change of perspective in verse

00:21:50.690 --> 00:21:56.359
17. For our light affliction, which is but for

00:21:56.359 --> 00:21:59.720
a moment, is working, the affliction's working

00:21:59.720 --> 00:22:03.440
for us a far more exceeding and eternal weight

00:22:03.440 --> 00:22:08.759
of glory. I love this. Light affliction. The

00:22:08.759 --> 00:22:10.960
word light means easy. It's easy to carry. It's

00:22:10.960 --> 00:22:13.680
light. It doesn't weigh much. Now recall what

00:22:13.680 --> 00:22:15.859
Paul endured. Recall what we just read. There

00:22:15.859 --> 00:22:18.700
were beatings. He was stoned. He was shipwrecked.

00:22:18.740 --> 00:22:20.579
He was hungry. He was thirsty. He was left for

00:22:20.579 --> 00:22:27.930
dead. Easy? Light? Now Paul never said that his

00:22:27.930 --> 00:22:32.690
suffering was trivial. It's not trivial. He said

00:22:32.690 --> 00:22:36.049
it's comparatively light when I compare that

00:22:36.049 --> 00:22:41.450
to the weight of glory in eternity. Sam Storms,

00:22:41.450 --> 00:22:43.829
in his article I read this week, I loved what

00:22:43.829 --> 00:22:46.609
he wrote. God is not asking you to treat pain

00:22:46.609 --> 00:22:48.509
as though it were pleasure. Let's not kid ourselves.

00:22:48.769 --> 00:22:51.809
Pain hurts. Suffering's real. He's not asking

00:22:51.809 --> 00:22:53.589
you to treat grief as though it were joy. It's

00:22:53.589 --> 00:22:59.390
not. Life is hard. but bringing all earthly adversity

00:22:59.390 --> 00:23:05.890
into comparison with heavenly glory, and thereby

00:23:05.890 --> 00:23:10.069
you are strengthened to endure. See, through

00:23:10.069 --> 00:23:12.410
faith, the Apostle Paul, he could see the difference

00:23:12.410 --> 00:23:15.410
between what he was currently experiencing and

00:23:15.410 --> 00:23:18.609
what awaited him in the next age. Romans 8, Paul

00:23:18.609 --> 00:23:21.670
said, For I consider that the sufferings of this

00:23:21.670 --> 00:23:27.160
present time are not worthy, To be compared with

00:23:27.160 --> 00:23:32.319
the glory which shall be revealed in us. He knew

00:23:32.319 --> 00:23:35.240
suffering is temporary. Suffering is only in

00:23:35.240 --> 00:23:38.640
this age. That's it. And this is how he could

00:23:38.640 --> 00:23:40.799
see his affliction as light. This is how he knew

00:23:40.799 --> 00:23:44.380
it was easy to bear. See, the pain is real, but

00:23:44.380 --> 00:23:49.480
it's temporary. The glory is eternal. I believe

00:23:49.480 --> 00:23:51.240
personally that you can go through a lot. You

00:23:51.240 --> 00:23:53.819
can endure a lot of pain if you know that it

00:23:53.819 --> 00:23:57.240
is only temporary. I really do. I see that with

00:23:57.240 --> 00:23:58.839
people because they have hope. It's going to

00:23:58.839 --> 00:24:02.579
end one day. Jim Elliot, he was the American

00:24:02.579 --> 00:24:04.960
missionary and he was actually martyred by the

00:24:04.960 --> 00:24:08.140
Aka people in Ecuador. He famously wrote in his

00:24:08.140 --> 00:24:09.619
journal, and probably most of you have heard

00:24:09.619 --> 00:24:13.480
the quote and know it. He wrote, he is no fool

00:24:13.480 --> 00:24:20.140
who gives what he cannot keep to gain that which

00:24:20.140 --> 00:24:23.890
he cannot lose. Jim Elliot knew that to live

00:24:23.890 --> 00:24:26.210
your life only for this age is a fool's errand

00:24:26.210 --> 00:24:30.549
because this life will end. So he willingly endured

00:24:30.549 --> 00:24:35.869
suffering knowing that eternity holds no suffering.

00:24:36.769 --> 00:24:38.230
Friends, let me just say, if you're here today

00:24:38.230 --> 00:24:39.869
and you're young, this means you don't have to

00:24:39.869 --> 00:24:42.549
milk this life for all it's worth. Christ is

00:24:42.549 --> 00:24:47.849
risen. There's a much better age to come. And

00:24:47.849 --> 00:24:51.519
this is how we see our affliction as light. But

00:24:51.519 --> 00:24:52.880
you better know something. When you're being

00:24:52.880 --> 00:24:54.880
afflicted, you need to know your affliction is

00:24:54.880 --> 00:24:58.440
working for us. And it says it's working a far

00:24:58.440 --> 00:25:00.599
more exceeding eternal weight of glory. But I

00:25:00.599 --> 00:25:03.039
want you to notice what Paul said. Look at subject,

00:25:03.119 --> 00:25:06.380
look at verb. What is working? The affliction.

00:25:07.240 --> 00:25:09.619
It's working, it's producing, and what's the

00:25:09.619 --> 00:25:15.720
effect? Glory. That means your present suffering,

00:25:16.039 --> 00:25:20.390
as hard as it may be, It's the building blocks

00:25:20.390 --> 00:25:25.450
of your future glory. What a different perspective

00:25:25.450 --> 00:25:28.470
we would have on trials if we could only see

00:25:28.470 --> 00:25:30.150
what the Lord is doing through those trials.

00:25:31.829 --> 00:25:35.109
I know that to be true. So that means, believer,

00:25:35.130 --> 00:25:39.009
your pain, it seems it has no purpose. It's not

00:25:39.009 --> 00:25:46.210
wasted. From affliction comes glory. Just as

00:25:46.210 --> 00:25:49.329
from death comes resurrection. Now this is where

00:25:49.329 --> 00:25:52.369
it gets good. This eternal glory. Look at this

00:25:52.369 --> 00:25:54.750
word. It's one word in Greek. Far more exceeding.

00:25:55.450 --> 00:25:58.730
And in Greek, you'll see the English word immediately.

00:25:58.970 --> 00:26:03.710
It's hyperbole. Hyperbole. Which means beyond

00:26:03.710 --> 00:26:06.670
all measure. Now you see the English word immediately.

00:26:06.910 --> 00:26:09.670
This is where we get our word hyperbole from.

00:26:10.650 --> 00:26:13.269
So notice what Paul is saying. Our future glory

00:26:13.269 --> 00:26:19.450
with Christ is beyond comparison. It is impossible

00:26:19.450 --> 00:26:24.490
to exaggerate. The glory that those who belong

00:26:24.490 --> 00:26:28.630
to Christ is so massive, so expansive, it can't

00:26:28.630 --> 00:26:31.789
be measured, it can't be quantified. You can't

00:26:31.789 --> 00:26:34.849
even begin to imagine it. In fact, it's impossible

00:26:34.849 --> 00:26:38.630
to exaggerate how good it is. You can't overstate

00:26:38.630 --> 00:26:43.529
it. It's beyond all measure. Paul, writing about

00:26:43.529 --> 00:26:46.730
this, he says, Eye has not seen, nor ear heard.

00:26:47.490 --> 00:26:50.029
It's not even entered into the heart of man.

00:26:51.190 --> 00:26:53.589
The things which God has prepared for those who

00:26:53.589 --> 00:26:58.309
love him. Our eternity, the age to come, will

00:26:58.309 --> 00:27:02.990
be far better than you can possibly imagine in

00:27:02.990 --> 00:27:05.809
your wildest dreams. As good as you think it

00:27:05.809 --> 00:27:09.130
is, it'll be that much better. Now I think of

00:27:09.130 --> 00:27:12.009
resort brochures when I'm thinking of this. Because

00:27:12.009 --> 00:27:13.930
we like to go on vacation, you get a brochure,

00:27:14.009 --> 00:27:15.470
and it always looks so good, and they have the

00:27:15.470 --> 00:27:18.490
best pictures. But when you get there, it's never

00:27:18.490 --> 00:27:21.650
quite as good as it's pictured. There's always

00:27:21.650 --> 00:27:25.130
a little twinge of disappointment. But Paul says,

00:27:25.289 --> 00:27:28.210
listen, the glory that awaits the Christian is

00:27:28.210 --> 00:27:33.650
so great, so magnificent, it's impossible to

00:27:33.650 --> 00:27:36.089
disappoint you. You're going to be overwhelmed

00:27:36.089 --> 00:27:38.289
one second in the glory of what God has done.

00:27:40.049 --> 00:27:43.289
Philip Hughes says, Affliction for Jesus' sake,

00:27:43.470 --> 00:27:47.900
however crushing it may seem, is in fact light,

00:27:47.960 --> 00:27:53.200
a weightless trifle when weighed against the

00:27:53.200 --> 00:27:58.640
mass of that glory. Hallelujah. Because Christ

00:27:58.640 --> 00:28:01.440
is risen, all our suffering, all our heartache,

00:28:01.440 --> 00:28:03.559
all our sorrow, it is a distant memory when you

00:28:03.559 --> 00:28:07.400
enter into glory. It's gone. Your future, it's

00:28:07.400 --> 00:28:10.700
bright. It's eternal happiness. And I love this

00:28:10.700 --> 00:28:13.359
because you will be home with Christ. You'll

00:28:13.359 --> 00:28:16.339
be with him. You're saying, but pastor, right

00:28:16.339 --> 00:28:18.480
now my suffering seems longer than a moment.

00:28:19.119 --> 00:28:23.359
I know. I know. Which is why Paul says, compare

00:28:23.359 --> 00:28:26.599
it to eternity. In light of eternity, it's a

00:28:26.599 --> 00:28:31.160
blip on the radar screen. You need eyes of faith.

00:28:32.400 --> 00:28:34.259
You must see with certainty. And look at that

00:28:34.259 --> 00:28:38.019
final verse, verse 18. While we do not look at

00:28:38.019 --> 00:28:41.559
the things which are seen. What? I mean, where

00:28:41.559 --> 00:28:43.559
else do you look? But at the things which are

00:28:43.559 --> 00:28:46.599
not seen. For the things which are seen are temporary,

00:28:46.859 --> 00:28:50.240
but the things which are not seen, they're eternal.

00:28:51.480 --> 00:28:54.200
Paul is not making a distinction between physical

00:28:54.200 --> 00:28:56.740
or between material and immaterial, or physical

00:28:56.740 --> 00:28:58.480
and spiritual. That's not what he's doing here.

00:28:59.160 --> 00:29:01.220
God created the physical universe. It's good.

00:29:01.319 --> 00:29:03.099
Our bodies are good. In fact, we're going to

00:29:03.099 --> 00:29:05.640
live forever on a new earth in new glorified

00:29:05.640 --> 00:29:09.079
bodies. So it's not against physical. Paul is

00:29:09.079 --> 00:29:11.500
making a distinction between this current age

00:29:11.500 --> 00:29:14.539
of sin and suffering. and the age to come of

00:29:14.539 --> 00:29:18.799
glory and no suffering. So all that belongs to

00:29:18.799 --> 00:29:20.400
this current age, the one in which we currently

00:29:20.400 --> 00:29:23.220
live, it is temporary. Now listen, folks, and

00:29:23.220 --> 00:29:25.339
listen, young people. That means the house, the

00:29:25.339 --> 00:29:27.339
car, all your possessions, they're temporary.

00:29:28.259 --> 00:29:31.220
So don't get too attached to them. That's why

00:29:31.220 --> 00:29:34.259
it is so foolish to seek meaning in those things

00:29:34.259 --> 00:29:35.759
because they're all going to be gone one day.

00:29:36.619 --> 00:29:40.119
Peter says they'll be burnt up. Jesus said this,

00:29:40.180 --> 00:29:42.930
for what will profit a man? What profit is there

00:29:42.930 --> 00:29:47.529
if he gains this whole world and loses his own

00:29:47.529 --> 00:29:50.009
soul? Let me answer that. There is no profit

00:29:50.009 --> 00:29:52.869
in that. Or what will man give in exchange for

00:29:52.869 --> 00:29:55.690
a soul? One minute in hell, you'd give up everything

00:29:55.690 --> 00:29:59.710
you've ever owned. See, the mantra of our age,

00:29:59.829 --> 00:30:02.730
this godless age in which we live, it is hedonism

00:30:02.730 --> 00:30:05.650
and consumerism. Make as much money as you can.

00:30:05.910 --> 00:30:08.930
Seek as much pleasure as you can while you can.

00:30:10.599 --> 00:30:12.980
But the resurrection of Christ exposes that as

00:30:12.980 --> 00:30:16.400
a lie. It shows us that. Paul said, no, don't

00:30:16.400 --> 00:30:19.000
look at what you can see. Well, where do you

00:30:19.000 --> 00:30:21.599
want me to look, Paul? Look at what can't be

00:30:21.599 --> 00:30:25.900
seen. This age is temporary. The age of come,

00:30:26.000 --> 00:30:28.900
which is full of exceeding glory, it's eternal.

00:30:29.700 --> 00:30:33.059
Therefore, friends, fix your gaze there. Philippians

00:30:33.059 --> 00:30:37.980
3, Paul wrote this. For our citizenship is in

00:30:37.980 --> 00:30:42.190
heaven. Also, we eagerly wait for the Savior,

00:30:42.369 --> 00:30:44.730
the Lord Jesus Christ. What's he going to do?

00:30:44.789 --> 00:30:47.910
Who will transform our lowly body, that decaying

00:30:47.910 --> 00:30:50.970
body, that it may be conformed to his glorious

00:30:50.970 --> 00:30:55.509
body? You are a citizen of heaven. So why don't

00:30:55.509 --> 00:30:58.250
you keep your focus where your true life and

00:30:58.250 --> 00:31:00.569
true citizenship is found? You're saying, but

00:31:00.569 --> 00:31:03.470
how do I know that I'm a citizen of heaven? Because

00:31:03.470 --> 00:31:06.269
Christ died and rose again. That's the assurance.

00:31:09.230 --> 00:31:11.549
We're almost finished. Kent Hughes said this.

00:31:12.910 --> 00:31:16.549
Paul's hope was set in the future resurrection.

00:31:17.390 --> 00:31:20.829
For him, the grave was empty. The certitude of

00:31:20.829 --> 00:31:23.009
the resurrection was inevitable and compelling.

00:31:23.690 --> 00:31:26.750
It determined the way he lived. Because of it,

00:31:26.750 --> 00:31:28.730
because he knew Christ had been raised, he bore

00:31:28.730 --> 00:31:31.009
in his own body the dying of the Lord Jesus and

00:31:31.009 --> 00:31:33.250
lived as a slave to others, and he willingly,

00:31:33.390 --> 00:31:38.859
voluntarily, died daily. Paul. could hear the

00:31:38.859 --> 00:31:43.660
far -off song of eternal doxology from every

00:31:43.660 --> 00:31:48.460
tongue and every tribe. Paul's logic is on fire

00:31:48.460 --> 00:31:52.660
here. He said, this age is passing away, so don't

00:31:52.660 --> 00:31:55.720
be a fool and set your hope here. Jesus, the

00:31:55.720 --> 00:31:58.460
Lord, said the very same thing. Do not lay up

00:31:58.460 --> 00:32:01.059
for yourselves treasures on earth where moss

00:32:01.059 --> 00:32:04.009
and rough... destroy, where thieves break in

00:32:04.009 --> 00:32:05.990
and steal. Okay, don't lay them up in this age,

00:32:06.109 --> 00:32:08.750
but rather lay up for yourselves treasures in

00:32:08.750 --> 00:32:11.829
heaven. Why? Because there's neither moth nor

00:32:11.829 --> 00:32:14.170
rust. Nothing destroys, nothing corrodes, nothing

00:32:14.170 --> 00:32:16.170
decays, and there's no thief there. No one's

00:32:16.170 --> 00:32:19.869
going to break in and steal what you have. I

00:32:19.869 --> 00:32:21.950
love this. The Apostle Paul had no interest in

00:32:21.950 --> 00:32:24.690
making a name for himself or amassing the fortunes

00:32:24.690 --> 00:32:27.710
of this world. Instead, he chose to live sacrificially.

00:32:27.730 --> 00:32:30.069
How? Because he knew this world is passing away

00:32:30.069 --> 00:32:34.140
in the lust thereof. He knew it. But he who does

00:32:34.140 --> 00:32:37.420
the will of the Lord abides forever. Far too

00:32:37.420 --> 00:32:41.380
many people, far too many people spend far too

00:32:41.380 --> 00:32:44.400
much of their time and energy on earthly pursuits

00:32:44.400 --> 00:32:48.160
that will one day pass away. The Bible calls

00:32:48.160 --> 00:32:52.740
that foolish. It's acting like a fool. Hear the

00:32:52.740 --> 00:32:58.140
words of wisdom, friends. Christ Jesus is risen.

00:32:58.819 --> 00:33:02.750
And that changes everything. So I close with

00:33:02.750 --> 00:33:06.829
this. Where is your hope? And I mean to answer

00:33:06.829 --> 00:33:09.470
this truly, just in your heart of hearts. Is

00:33:09.470 --> 00:33:13.650
it in this age or is it in the age to come? In

00:33:13.650 --> 00:33:16.849
this age, everything's passing away. But there's

00:33:16.849 --> 00:33:22.369
a truth that you can anchor your life to. Christ

00:33:22.369 --> 00:33:26.380
rose from the dead. The Lord Jesus Christ died

00:33:26.380 --> 00:33:30.339
for our sins. He rose again, defeating death,

00:33:30.579 --> 00:33:34.420
and he has brought eternal life to all who trust

00:33:34.420 --> 00:33:38.279
in him. Scriptures are clear. There's a future

00:33:38.279 --> 00:33:41.619
day of judgment coming for all men. And the only

00:33:41.619 --> 00:33:44.519
one who can offer any hope on that day is the

00:33:44.519 --> 00:33:48.720
one who conquered the grave. So here's the final

00:33:48.720 --> 00:33:54.490
question. In what or in whom? which is the better

00:33:54.490 --> 00:33:57.869
question, will you place your trust? Friends,

00:33:57.890 --> 00:34:01.650
Christ is risen, and that changes everything.

00:34:02.809 --> 00:34:04.970
Let's go to the table and commune with our risen

00:34:04.970 --> 00:34:07.369
Lord, praising God for what he's done for us

00:34:07.369 --> 00:34:10.210
in his son. Let's go to the Lord in prayer. Father,

00:34:10.269 --> 00:34:13.949
thank you, Lord, for your glorious word and the

00:34:13.949 --> 00:34:16.869
power it has to inform us, to instruct us, to

00:34:16.869 --> 00:34:20.989
give us light and wisdom. Lord, I pray, God,

00:34:21.070 --> 00:34:23.349
that you might use this short time that has been

00:34:23.349 --> 00:34:27.170
given to us here at this church, Lord, to see

00:34:27.170 --> 00:34:30.570
beyond the curtain. Lord, God, you would give

00:34:30.570 --> 00:34:34.329
us eyes to see what can't be seen. Awake us from

00:34:34.329 --> 00:34:36.989
our stupor that we would put all our hope and

00:34:36.989 --> 00:34:39.570
all our time and all our energy into this life.

00:34:40.449 --> 00:34:43.489
It's a bud of vapor. It appears for a moment

00:34:43.489 --> 00:34:47.130
and passes away. Father, I pray you'd give us

00:34:47.130 --> 00:34:50.820
eyes to see what can't be seen. There's a far

00:34:50.820 --> 00:34:54.659
more exceeding and eternal weight of glory that

00:34:54.659 --> 00:34:57.840
awaits those who are united to your son. He's

00:34:57.840 --> 00:35:00.559
the firstfruits, and after him comes all those

00:35:00.559 --> 00:35:03.139
who belong to him. Father, I pray that you would

00:35:03.139 --> 00:35:05.519
save the lost this morning, Lord. No doubt in

00:35:05.519 --> 00:35:07.659
this congregation there are some who are lost,

00:35:07.780 --> 00:35:10.219
Lord, who are under the wrath and condemnation

00:35:10.219 --> 00:35:13.360
of God because they have not bowed the knee to

00:35:13.360 --> 00:35:16.219
your son. Lord, I pray you'd reveal to them their

00:35:16.219 --> 00:35:18.760
sin and reveal to them your son, the Savior.

00:35:19.529 --> 00:35:21.230
Father, I pray that you'd wake up some who are

00:35:21.230 --> 00:35:23.349
carnal. They're living and just are living, Lord,

00:35:23.389 --> 00:35:26.090
not just sinful, but they're living, Lord, foolishly,

00:35:26.090 --> 00:35:28.030
Lord, putting all their eggs in this one basket

00:35:28.030 --> 00:35:31.929
called now. God, help them to see. Lord, I pray

00:35:31.929 --> 00:35:33.750
for those who are suffering. Lord, I pray that

00:35:33.750 --> 00:35:35.829
they would have eyes of faith to see beyond their

00:35:35.829 --> 00:35:38.590
suffering and that it's building for them glory

00:35:38.590 --> 00:35:41.250
in the next stage. God, comfort them. Let them

00:35:41.250 --> 00:35:43.409
see the risen Christ. And Father, I pray that

00:35:43.409 --> 00:35:47.710
they would find peace in the resurrection of

00:35:47.710 --> 00:35:52.420
your son. He is glorious, Lord. Thank you for

00:35:52.420 --> 00:35:55.380
giving us Christ. Thank you for your son. Help

00:35:55.380 --> 00:35:57.199
us now, Lord, as we go to the table of the Lord

00:35:57.199 --> 00:35:59.679
to commune with him, we pray in Jesus' mighty

00:35:59.679 --> 00:36:00.599
name. Amen.
