WEBVTT

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If you have a copy of the Scriptures, if you

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would open to the Gospel of Matthew to the 12th

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chapter, we'll come to the final verses in this

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chapter that we've been in quite some time now.

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We'll look at 5 verses, verses 46 through 50.

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Matthew writes, While he, that is Jesus, was

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still talking to the multitudes, behold, his

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mother, And brothers stood outside seeking to

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speak with him. Then one said to him, Look, your

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mother and your brothers are standing outside

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seeking to speak with you. But he answered and

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said to the one who told him, Who is my mother?

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And who are my brothers? And he stretched out

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his hand toward his disciples and said, Here

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are my mother and my brothers. For whoever does

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the will of my Father in heaven is my brother,

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And sister and mother. Let's ask God to help

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us. Father in heaven. Lord, what a wonderful

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truth, Lord God. Lord, we have been united in

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Christ. We have become eternal family. Lord,

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shape us, Lord, this morning. Lord, as those

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have been called out from the world. Called unto

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Christ. Given your spirit. Lord, let us bear

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that family resemblance. God, help us to walk

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worthy of this high calling that we've received

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in Christ. Lord, I pray for your enablement this

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morning that, Lord God, I would sink very low

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so that Christ might be held very high. Lord,

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show us your son, we pray in his name. Amen.

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Everyone has heard the old adage that blood is

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thicker than water. And some people use it, and

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when they use it, they mean that family bonds

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and loyalty are more important than relationships

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with people outside the family. The saying implies

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that family takes precedence over all other relationships.

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And that's true. I think in Lawrence County,

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we hold to that. But it was especially true in

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ancient Eastern cultures. In our text today,

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though, it's something quite surprising because

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the Lord Jesus, he's going to let us know that

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there's something that's more important than

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bloodlines. Even more important than family,

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he says. And that's going to be the kingdom and

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will of God. Now, Matthew is writing this gospel,

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and the gospel of Matthew is all about the kingdom.

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He's writing to show whoever might read this

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gospel, particularly the Jewish people, that

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the kingdom of God had arrived. But today there's

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something that's a little bit surprising, particularly

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to a Jewish mindset, and that is the kingdom

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is not based on blood. It's not based on ancestry.

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And that's an important thing because that would

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have been shocking to the people of Israel, particularly

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first century Israel. After all, these Jewish

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Hebrew people, they are the physical descendants

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of Abraham. And because of that, they were the

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recipients of those grand promises that God had

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given to Abraham. The Jews took pride in their

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pedigree. That's why they hated the Samaritans.

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There was a barrier there. Lineage was of the

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utmost importance in the Jewish mind, which is

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why they kept such meticulous records of genealogy.

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They did it better than anyone. Because they

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felt somehow that their physical descent from

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Abraham automatically, and that's the key there,

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automatically earn them a place in the kingdom

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of God. But then there's Jesus, and he's letting

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us know something. The ancestry, although important,

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is not ultimate. The relationship that is ultimate

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is not based on biology at all. God's people

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are not defined by their lineage. but rather

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by their obedience. Jesus said, whoever does

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the will of my Father. Now in verses 46 through

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50, you have to understand Jesus is now inside

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a home. He's teaching the multitudes. When someone,

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unnamed, we don't know, let him know that, hey,

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your mother and your brothers, they're outside

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and they're wanting to talk to you. Just letting

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you know your family's arrived. But instead of

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immediately leaving to go outside, Jesus then

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asked a question. He said, well, who are my mother

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and brothers? And then he turned to his disciples

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and he said, here, right here. Here are my mother

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and my brothers. Now we have to understand the

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context. Why is Matthew putting this right here?

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Because in chapter 12, the story begins with

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a conflict between Jesus and the religious leaders,

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really over Sabbath regulations. They've been

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fighting about it this whole chapter. And the

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conflict had escalated to the point where the

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Pharisees, really they met together and they

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wanted Jesus dead. And then they blasphemed him,

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saying that he did his power by demonic forces.

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Now it's clear that the religious leaders had

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misunderstood him. And not only had they misunderstood

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him, they misunderstood the nature of his mission.

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But today there's another group. We're going

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to see that even some of his own family misunderstood

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him. For the very first time in Matthew's gospel,

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apart from Mary and Joseph, we are now introduced

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to Jesus' family. So they come to the home. He's

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teaching them at home. And they're going to get

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him, and they're going to take him home. They

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want to rescue him, kind of. And the question

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is, why? Well, Matthew doesn't record it, but

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in Mark's gospel, in the parallel passage in

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Mark, we are told that some of his own family

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thought he's crazy. They thought he was, quote,

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out of his mind. Mark chapter 3, verses 20 and

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21. Then he went home and the crowd gathered

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again so that they could not even eat. And when

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his family heard it, they went out to seize him

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for they were saying he's out of his mind. Now

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we know from John's gospel that his brothers

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did not believe in him at this point. Throughout

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his whole earthly life they did not. In John

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7, Now the Jewish feast of tabernacles was at

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hand. His brothers therefore said to him, Depart

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from here and go into Judea, that your disciples

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also may see the works that you're doing. For

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no one does anything in secret while he himself

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seeks to be known openly. If you do these things,

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show yourself to the world. There's some sarcasm

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in there. Hey, don't hide. Go down to Judea.

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Go down to Jerusalem and show everyone. Why?

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Verse 5. For even his brothers did not believe

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in him. In fact, we see that the brothers do

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not come to faith in Christ until after he is

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resurrected from the grave. So we come back to

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the text, and we see Jesus inside, but his mother

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and brothers are waiting outside. Now, I personally,

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a lot of this is going to be conjecture, and

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I will tell you which is conjecture and which

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is not. They may have been concerned for his

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safety, or perhaps even for his health. He's

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keeping very long hours. But why would they be

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concerned for safety? Well, he's been having

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very intense conflicts with the religious leaders.

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In fact, the Pharisees had already met in session.

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And maybe word is now leaking out that the Pharisees

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had met and they had formally decided that Jesus

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needed to be put to death. So if you're his family,

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you're naturally going to be concerned for him.

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They know what's not safe for him to continue

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and to attract massive crowds because that's

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why the Pharisees are so mad. They're jealous

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of him. They're envious. Or, we don't know, perhaps

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he was keeping such a busy schedule up early,

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going to bed very late. They're worried for his

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health. I mean, any of us are going to have a

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breakdown if you continue this pattern. But we

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don't know the exact reason. But we are told

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that his brothers and his mother came to get

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him. Now, I don't think that it's possible for

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Mary, the mother of our Lord, to have misunderstood

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her son or his mission at all. I do not think

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that's possible. Keep in mind all that the angel

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had told Mary and all that she had personally

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witnessed and experienced. Because it doesn't

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say who thought he was out of his mind. It just

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said some of his own, some of his family. But

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I don't think it was Mary at all. For example,

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in Luke chapter 1. Listen, I mean, there's no

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way she could have felt that he was crazy. Then

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the angel said to her, that is to Mary, Do not

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be afraid, Mary, for you have found favor with

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God. And behold, you will conceive in your womb

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and bring forth a son and shall call his name

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Jesus. He will be great and will be called the

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Son of the Highest. And the Lord God will give

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him the throne of his father David. There's his

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mission. And he will reign over the house of

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Jacob forever. And of his kingdom there shall

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be no end. Mary, incredulous as we all would

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be, then said to the angel, well, how? I mean,

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how can this be since I don't know a man? There's

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her virginity. And the angel said to her, the

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Holy Spirit, the third person of the divine trinity,

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will come upon you and the power of the highest

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will overshadow you. Therefore also that holy

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one who is to be born, he will be called the

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son of God. In chapter 2, 19, it tells us that

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Mary kept all these things and pondered them

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in her heart. She was just storing it up. Mary

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remembered the night in which Jesus was born.

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You have the shepherds in the field. They came

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to see the child. Said they came with haste.

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Later on... Perhaps months, even maybe years

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later, there's a delegation from the far east.

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There's these Persian monarchs known as the Magi,

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or what we call the wise men. They come from

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the east bearing very expensive gifts to give

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them to her son. She was there when the angel

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warned Joseph that she and Mary and the baby

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needed to head to Egypt because Herod, that monster,

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wanted to kill the child. And he killed all the

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male boys in Bethlehem from two years old and

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under. She remembered when she had to take Jesus

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to the temple to dedicate him that there was

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an older godly man named Simeon, apparently a

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stranger, who picked up the child Jesus and notice

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what he said. Lord, this is Simeon's words, now

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you are letting your servant depart in peace

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according to your word. For my eyes have seen

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your salvation, which you have prepared before

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the face of all peoples, a light to bring revelation

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to the Gentiles. and the glory of your people

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Israel. And Joseph and his mother marveled at

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those things which were spoken of him. I mean,

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if anyone on this planet knew about the uniqueness

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of Jesus, it was the blessed mother of Jesus,

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Mary herself. Now others probably doubted, no,

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not probably, others no doubt doubted her. Yet

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she knew in her heart that she had conceived

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this child while still a virgin. She knew. beyond

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a shadow of a doubt, that that child she gave

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birth to was the Son of God. Now, I don't think

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she understood every aspect of his mission, particularly

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his cross and resurrection. But she certainly

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would have known that Jesus was not out of his

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mind as some of the family thought he was. So

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I think, and this is conjecture at this point,

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I think she came to the house because as a mother,

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she's worried. The religious leaders, the body

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that rules Israel is wanting to kill her son.

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So she's wanting to, let's take him, let's protect

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him. That's what I think. I don't know. But now

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why did the brothers come? Well, we're not told.

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In this passage, they are left unnamed. But in

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chapter 13, the very next chapter, they are named

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in verse 55. Is not this, speaking of Jesus,

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the carpenter's son? Is not his mother called

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Mary and his brothers James, Joseph, Simon, and

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Judas? There they are. They're the names of his

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brothers. He has sisters as well, we're told

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in another passage. Now, give me a few minutes.

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Let me explain who these brothers are. There

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has been much debate throughout church history

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over who the brothers are. So first of all, let's

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just understand what the word brother in Greek

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is. It's adelphos. You know the city of Philadelphia,

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the city of brotherly love. Adelphos means brother.

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In its natural use, it means a biological brother,

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one who shares the womb. That's the natural meaning.

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But that's natural meaning. You have a semantic

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meaning. We talk about, oh, it's just semantics.

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The semantic usage of this word for Adelphos

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is far greater. For example, it can mean a close

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relative. It can even mean a fellow countryman.

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We're brothers, American brothers, if you will.

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But in the Septuagint, which is a Greek translation

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of the Hebrew Old Testament, when they were translating

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from Hebrew to Greek and they were talking about

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Abraham and Lot, they said Lot was the Adelphos

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of Abraham and we know Lot was his nephew. But

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they translated Adelphos. Why? Because Hebrew

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did not have a word for that. So it's used as

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a close family member. But nevertheless, the

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natural use of that word is biological brother.

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So there are three main views, and I'll share

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them briefly, and I'll tell you which one I hold.

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You can hold to whichever one you want. It doesn't

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change any major doctrine. First of all, the

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modern view, modern Protestant view, would say

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these were biological brothers of Jesus. These

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are the natural sons of Mary and Joseph who were

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born after him. That is the dominant modern Protestant

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view. It's not the early view of the church.

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You don't find it in the early view, and it wasn't

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even the view of the Reformers. Neither Calvin

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nor Luther held that view. Second view is these

00:14:28.440 --> 00:14:31.399
were the cousins of Jesus, and this is the dominant

00:14:31.399 --> 00:14:34.700
Roman Catholic view today. Roman Catholics hold

00:14:34.700 --> 00:14:36.600
a doctrine called the perpetual virginity of

00:14:36.600 --> 00:14:39.200
Mary. They believe that Mary stayed a virgin

00:14:39.200 --> 00:14:41.740
even after being married to Joseph, lifelong.

00:14:42.179 --> 00:14:45.539
So they say that these brothers were the sons

00:14:45.539 --> 00:14:49.379
of Mary, the wife of Clopas. Well, who's Clopas?

00:14:50.129 --> 00:14:53.570
Joseph's brother. So they would say these sons

00:14:53.570 --> 00:14:57.570
of Mary were Jesus' cousins. And they argue,

00:14:57.649 --> 00:15:00.809
yes, the New Testament is written in Greek, but

00:15:00.809 --> 00:15:04.110
the speakers in the background and the culture

00:15:04.110 --> 00:15:07.870
was Aramaic and Hebrew. Since Aramaic and Hebrew

00:15:07.870 --> 00:15:12.009
do not have a specific word for cousin, they

00:15:12.009 --> 00:15:17.289
call them adelphos, close relatives. Well, it

00:15:17.289 --> 00:15:21.620
is true. The semantic use of Adelphos could allow

00:15:21.620 --> 00:15:23.879
for the word cousin. But here's why I don't think

00:15:23.879 --> 00:15:26.779
that holds up. Because although it was translated

00:15:26.779 --> 00:15:30.820
from a Hebrew and Aramaic culture, there is a

00:15:30.820 --> 00:15:32.980
Greek word for cousin specific. And the Apostle

00:15:32.980 --> 00:15:34.740
Paul, who is a Jew from a Hebrew background,

00:15:35.000 --> 00:15:37.980
specifically used that word in Colossians 4 .10

00:15:37.980 --> 00:15:40.059
when he's talking about the relationship between

00:15:40.059 --> 00:15:42.480
Barnabas and Mark. They are cousins. And he did

00:15:42.480 --> 00:15:45.379
not use Adelphos. He used the word cousin. So

00:15:45.379 --> 00:15:49.200
I don't hold that. Number three. These were Jesus'

00:15:50.019 --> 00:15:53.240
stepbrothers. They were sons of Joseph from a

00:15:53.240 --> 00:15:56.940
prior marriage. Early, very early tradition says

00:15:56.940 --> 00:15:59.179
that Joseph was an older man when he married

00:15:59.179 --> 00:16:01.779
Mary. In fact, they say he was a widower. And

00:16:01.779 --> 00:16:03.679
almost everyone agrees, and I don't know that

00:16:03.679 --> 00:16:06.179
there's any exception to this, that Joseph died

00:16:06.179 --> 00:16:09.620
sometime between Jesus' 12th birthday and when

00:16:09.620 --> 00:16:11.720
he made his public debut there when John the

00:16:11.720 --> 00:16:14.429
Baptist baptized him. We don't know when, but

00:16:14.429 --> 00:16:16.909
anyways, when Jesus comes on the scene, no one

00:16:16.909 --> 00:16:19.110
believes Joseph was alive. In fact, the very

00:16:19.110 --> 00:16:22.409
last mention in the Bible about Joseph is when

00:16:22.409 --> 00:16:24.970
Jesus was 12 years old and he was left behind

00:16:24.970 --> 00:16:27.590
at the temple and Joseph and Mary had to return

00:16:27.590 --> 00:16:30.049
because they were looking for him. But after

00:16:30.049 --> 00:16:32.730
that time, he's never mentioned again. Now you're

00:16:32.730 --> 00:16:33.809
saying, well, that doesn't mean he was dead.

00:16:33.909 --> 00:16:37.269
I absolutely believe it does because at the crucifixion,

00:16:37.659 --> 00:16:40.279
Do you remember when Jesus is dying and he looks

00:16:40.279 --> 00:16:43.360
at the Apostle John and he has Mary, his mother

00:16:43.360 --> 00:16:47.639
is there, he said, Behold your mother, woman,

00:16:47.740 --> 00:16:51.299
behold your son. And he's giving care of his

00:16:51.299 --> 00:16:54.419
mother into the hands of the Apostle John. That

00:16:54.419 --> 00:16:56.919
never would have happened had her husband Joseph

00:16:56.919 --> 00:17:01.179
still been living. And besides, this is an extremely

00:17:01.179 --> 00:17:04.140
early tradition. The tradition of these being

00:17:04.140 --> 00:17:07.700
Jesus' stepbrothers, the sons of Joseph, dates

00:17:07.700 --> 00:17:11.660
back between 120 and 150. Keep in mind, the apostle

00:17:11.660 --> 00:17:15.099
John did not die until about 100. So this is

00:17:15.099 --> 00:17:18.440
not time for legend and lore to grow up. This

00:17:18.440 --> 00:17:20.980
is very, very close in proximity to the time

00:17:20.980 --> 00:17:24.480
of the apostles. So you have a letter, a document

00:17:24.480 --> 00:17:26.579
written, and I'm hurrying through this. It's

00:17:26.579 --> 00:17:28.539
called the Proto -Evangelium of James. It was

00:17:28.539 --> 00:17:31.460
written in 150 AD. And in that, it describes

00:17:31.460 --> 00:17:35.519
Joseph as an old man who was a widower. who had

00:17:35.519 --> 00:17:39.380
several children. It's 150 AD, 50 years after

00:17:39.380 --> 00:17:41.799
John. And then if you look at early Christian

00:17:41.799 --> 00:17:43.539
art, and some of you have probably seen that,

00:17:43.619 --> 00:17:46.180
you will always see Joseph depicted as an old

00:17:46.180 --> 00:17:49.380
man with white hair, but you'll see Mary as a

00:17:49.380 --> 00:17:54.220
very young woman. So this third view is that

00:17:54.220 --> 00:17:56.359
these brothers, they are brothers, but they're

00:17:56.359 --> 00:17:59.619
stepbrothers. They are the sons of Joseph, but

00:17:59.619 --> 00:18:02.380
not of Mary. Now this is the view that I personally

00:18:02.380 --> 00:18:06.009
hold to. You don't... I can't be dogmatic. And

00:18:06.009 --> 00:18:08.769
it really doesn't matter because no significant

00:18:08.769 --> 00:18:12.390
major doctrine is affected. But I think this

00:18:12.390 --> 00:18:14.430
makes sense. And there's a whole host of reasons

00:18:14.430 --> 00:18:16.809
that I really cut out why I do think that's true.

00:18:16.970 --> 00:18:18.730
First of all, I think if these were the biological

00:18:18.730 --> 00:18:21.109
sons of Mary, custody of Mary would have never

00:18:21.109 --> 00:18:23.390
been given to John at the cross. So I think these

00:18:23.390 --> 00:18:25.309
are sons of Joseph. They had moved out and therefore

00:18:25.309 --> 00:18:28.470
were at the cross. John takes Mary home. And

00:18:28.470 --> 00:18:29.730
I said I wasn't going to give you other reasons,

00:18:29.890 --> 00:18:33.819
so I'm going to stop there. We go back to the

00:18:33.819 --> 00:18:36.519
text, all right? Now, we do know this from Mark's

00:18:36.519 --> 00:18:39.359
gospel. Some of them, we don't know exactly who,

00:18:39.420 --> 00:18:42.119
thought Jesus was crazy. That's what out of his

00:18:42.119 --> 00:18:45.460
mind means. Now, I still told you, I don't think

00:18:45.460 --> 00:18:47.099
Mary did for a moment. I think she's genuinely

00:18:47.099 --> 00:18:48.920
concerned for her son. But I think some of these

00:18:48.920 --> 00:18:50.799
brothers, their stepbrothers are like, you know,

00:18:50.839 --> 00:18:55.200
this is crazy. Now, Matthew, keep in mind, he's

00:18:55.200 --> 00:18:56.900
been showing this contrast between the religious

00:18:56.900 --> 00:19:02.900
leaders and Jesus. people who should have known

00:19:02.900 --> 00:19:05.779
better, and his own disciples. And now the chapter's

00:19:05.779 --> 00:19:09.799
closing, and he shows another contrast. It's

00:19:09.799 --> 00:19:11.420
no longer between the religious leaders. It's

00:19:11.420 --> 00:19:15.440
between those who are related to Jesus, contrasted

00:19:15.440 --> 00:19:18.539
with his disciples, who left everything to follow

00:19:18.539 --> 00:19:21.420
him. So the point that Matthew's making, and

00:19:21.420 --> 00:19:22.960
I hope to hammer this home in a few minutes,

00:19:23.140 --> 00:19:28.339
is God's family is not biological. It is covenantal.

00:19:29.869 --> 00:19:32.490
Verse 46 to 48. You know the text. I'm not going

00:19:32.490 --> 00:19:34.809
to reread it. He's in the house. He's teaching.

00:19:35.190 --> 00:19:38.230
He gets word. We don't know from whom. Hey, your

00:19:38.230 --> 00:19:39.670
mother and brothers are outside and they're waiting

00:19:39.670 --> 00:19:44.529
for you. Now, at that time, family ties were

00:19:44.529 --> 00:19:48.589
powerful social realities. Your identity, your

00:19:48.589 --> 00:19:51.529
loyalty, your responsibility, all that was tied

00:19:51.529 --> 00:19:55.190
to your family. So to ignore your family's request

00:19:55.190 --> 00:19:58.529
would have been a major sign or act of disrespect.

00:19:59.500 --> 00:20:02.900
This is why Jesus' question about, who are my

00:20:02.900 --> 00:20:07.380
mother and brothers, was shocking. We look at

00:20:07.380 --> 00:20:08.599
it and we're like, what's the big deal? It's

00:20:08.599 --> 00:20:11.099
shocking to them. Now Jesus was not disparaging

00:20:11.099 --> 00:20:13.920
family at all, but he was subordinating it to

00:20:13.920 --> 00:20:17.079
the kingdom of God. We cannot miss the forest

00:20:17.079 --> 00:20:19.839
because of the trees here. Two chapters earlier

00:20:19.839 --> 00:20:22.539
we saw the same idea. In chapter 10, Jesus teaching

00:20:22.539 --> 00:20:25.380
his disciples, he said this, whoever, he who

00:20:25.380 --> 00:20:28.559
loves father or mother more than me is not worthy

00:20:28.559 --> 00:20:30.900
of me. And he who loves son or daughter more

00:20:30.900 --> 00:20:35.440
than me is not worthy of me. Jesus clearly taught

00:20:35.440 --> 00:20:38.559
that loyalty to your family cannot override your

00:20:38.559 --> 00:20:41.859
loyalty to God and his kingdom. Now in chapter

00:20:41.859 --> 00:20:44.299
12, he's practicing what he had always preached.

00:20:44.880 --> 00:20:48.140
Now ancient protocol would expect the Lord immediately

00:20:48.140 --> 00:20:51.339
to stop what he's doing, stop teaching, go out

00:20:51.339 --> 00:20:55.200
and attend to his family waiting outside. But

00:20:55.200 --> 00:20:58.450
he didn't do that. Why? Because as important

00:20:58.450 --> 00:21:00.589
as family bonds are, and they are important,

00:21:00.789 --> 00:21:04.069
no one's saying they're not, they cannot compare

00:21:04.069 --> 00:21:08.210
to your loyalty to the work and will of God.

00:21:08.630 --> 00:21:11.750
Jesus was busy doing his father's work, and that

00:21:11.750 --> 00:21:14.730
took precedent. So the Lord is using this occasion

00:21:14.730 --> 00:21:17.829
to teach his disciples an incredibly important

00:21:17.829 --> 00:21:20.690
lesson. After all, these men, we do know the

00:21:20.690 --> 00:21:23.910
12 are there. There's a lot more. But at least

00:21:23.910 --> 00:21:26.410
the 12 are going to be called to give up everything.

00:21:27.450 --> 00:21:30.869
including their lives, to follow him. Peter's

00:21:30.869 --> 00:21:32.250
worried about that. Peter's like, so what's going

00:21:32.250 --> 00:21:33.549
to happen to us? We're giving up everything.

00:21:33.750 --> 00:21:36.369
He asked that. In Matthew 19, Peter asked that

00:21:36.369 --> 00:21:39.390
literal question. It says, then Peter answered

00:21:39.390 --> 00:21:41.829
and said to him, see, we've left all and followed

00:21:41.829 --> 00:21:44.170
you. So what are we going to get out of this,

00:21:44.190 --> 00:21:47.009
basically? What shall we have? Jesus didn't rebuke

00:21:47.009 --> 00:21:48.549
him and say, oh, Peter, what's self -interest

00:21:48.549 --> 00:21:51.450
have to do with it? Jesus said, assuredly, I

00:21:51.450 --> 00:21:53.930
say to you, that in the regeneration, when the

00:21:53.930 --> 00:21:55.950
kingdom has come in its fullness, When the Son

00:21:55.950 --> 00:21:59.210
of Man sits on the throne of his glory, you who

00:21:59.210 --> 00:22:02.109
have followed me, you also sit on twelve thrones,

00:22:02.109 --> 00:22:05.670
judging the twelve tribes of Israel, and everyone

00:22:05.670 --> 00:22:09.430
who has left houses, or brothers, or sisters,

00:22:09.529 --> 00:22:12.589
or father, or mother, or wife, or children, or

00:22:12.589 --> 00:22:17.609
lands, for my namesake, that's a key, will receive

00:22:17.609 --> 00:22:21.609
a hundredfold and inherit eternal life. See,

00:22:21.650 --> 00:22:23.490
for the disciples listening, this was not just

00:22:23.490 --> 00:22:26.130
theoretical. It was going to be very practical

00:22:26.130 --> 00:22:27.769
because soon they're going to be called upon

00:22:27.769 --> 00:22:31.670
to live this out. Jesus then looked at his disciples

00:22:31.670 --> 00:22:34.289
and he said, who are my mother and brothers?

00:22:35.130 --> 00:22:37.049
And he lifted his hands and he pointed to them

00:22:37.049 --> 00:22:40.490
and he said, right here. Here are my brothers,

00:22:40.630 --> 00:22:43.089
my mother and brothers. Now think about when

00:22:43.089 --> 00:22:44.490
he's asking that question. Can you imagine the

00:22:44.490 --> 00:22:46.210
guy that knocks and says, hey Jesus, your mom

00:22:46.210 --> 00:22:48.190
and brothers are outside. And he says, well,

00:22:48.230 --> 00:22:50.579
who are my mother and brothers? That guy's probably

00:22:50.579 --> 00:22:52.880
like, the ones I just told you, they're waiting

00:22:52.880 --> 00:22:54.920
outside for you. They're standing outside and

00:22:54.920 --> 00:22:57.579
Jesus said, no, you misunderstood it. That's

00:22:57.579 --> 00:23:00.259
not my mother and brothers. And he points to

00:23:00.259 --> 00:23:01.880
his disciples, those whom he's teaching, said,

00:23:02.000 --> 00:23:06.839
right here. Here's my family. Here's my mother

00:23:06.839 --> 00:23:10.180
and brothers. Jesus was not rejecting his family

00:23:10.180 --> 00:23:13.319
at all, but he was redefining what family is

00:23:13.319 --> 00:23:20.059
in the kingdom of God. Verse 50. does the will

00:23:20.059 --> 00:23:23.859
of my Father in heaven is my brother and sister,

00:23:24.099 --> 00:23:28.359
ladies aren't left out, and mother. What's Jesus

00:23:28.359 --> 00:23:32.519
saying? God's family is not defined by blood.

00:23:33.980 --> 00:23:37.460
Jesus said those who do his Father's will are

00:23:37.460 --> 00:23:40.079
his family. Who are they? They're the ones who

00:23:40.079 --> 00:23:42.619
left everything to follow him. Now I want you

00:23:42.619 --> 00:23:45.079
to notice what Jesus did not say. He did not

00:23:45.079 --> 00:23:47.599
say family was unimportant, but he said it was

00:23:47.599 --> 00:23:52.250
not all. I mean, we would be wrong to think that

00:23:52.250 --> 00:23:55.490
family isn't a concern for ours. I mean, it's

00:23:55.490 --> 00:23:57.329
extraordinarily important. After all, the very

00:23:57.329 --> 00:24:01.049
fifth commandment of 10 says you are to honor

00:24:01.049 --> 00:24:05.329
your father and mother. But Jesus is rejecting

00:24:05.329 --> 00:24:09.349
any claim that our family might have on us that

00:24:09.349 --> 00:24:12.809
would keep us or hinder us from doing God's will.

00:24:13.589 --> 00:24:17.650
So anytime a choice is required by loyalty to

00:24:17.650 --> 00:24:22.000
Christ, and loyalty to your family, Christ must

00:24:22.000 --> 00:24:26.960
win. Obedience to Jesus Christ is the deepest

00:24:26.960 --> 00:24:31.460
and our most ultimate allegiance. And by the

00:24:31.460 --> 00:24:33.859
way, the same dynamic is at play in our relationship

00:24:33.859 --> 00:24:36.940
to the law. The law of the land is very important,

00:24:37.140 --> 00:24:41.819
but it is not ultimate. Anytime man's law, doesn't

00:24:41.819 --> 00:24:43.319
matter if it's from the Supreme Court or not,

00:24:43.559 --> 00:24:47.319
anytime man's law contradicts God's law, the

00:24:47.319 --> 00:24:52.240
Christian, out of conscience, must obey God rather

00:24:52.240 --> 00:24:58.319
than man. Why? Because God and his kingdom are

00:24:58.319 --> 00:25:01.859
our ultimate priority. That's what he's saying

00:25:01.859 --> 00:25:04.279
here. This is why he's always taught that. Back

00:25:04.279 --> 00:25:06.220
in the Sermon on the Mount in Matthew 6 .33,

00:25:06.440 --> 00:25:11.460
seek first primacy. Seek first the kingdom of

00:25:11.460 --> 00:25:15.420
God and his righteousness. So the point's clear.

00:25:16.039 --> 00:25:18.400
Your ultimate allegiance has to be, friends,

00:25:18.519 --> 00:25:21.079
not to your family, but to God and his kingdom.

00:25:21.759 --> 00:25:24.759
Now we also see a very important point, and this

00:25:24.759 --> 00:25:27.019
is an exciting point. Entrance into this kingdom

00:25:27.019 --> 00:25:31.119
is open to all people. Anyone may enter. No one

00:25:31.119 --> 00:25:33.539
is excluded by your birth or your class or your

00:25:33.539 --> 00:25:36.279
sex or your ethnicity. Anyone. Jesus said whoever.

00:25:37.039 --> 00:25:39.059
Whoever it is who does the will of my Father.

00:25:39.319 --> 00:25:41.299
You're saying, isn't that salvation by works?

00:25:41.460 --> 00:25:44.059
No, it's not salvation by works because Jesus

00:25:44.059 --> 00:25:48.440
did not say that through whoever does God's will

00:25:48.440 --> 00:25:52.319
enters my family. He didn't say that. He's saying

00:25:52.319 --> 00:25:55.359
whoever does the will is my family. This is the

00:25:55.359 --> 00:25:57.940
hallmark. In fact, you're saying, well, what

00:25:57.940 --> 00:26:00.420
is the will of the Father? I'm glad you asked.

00:26:00.900 --> 00:26:04.079
John 6. They said to him, What shall we do? That

00:26:04.079 --> 00:26:06.500
we should work the works of God. And Jesus answered

00:26:06.500 --> 00:26:08.599
and said, there's one work. This is the work

00:26:08.599 --> 00:26:12.500
of God, that you believe in him whom he has sent.

00:26:13.640 --> 00:26:15.859
God's will, folks, is that you repent of your

00:26:15.859 --> 00:26:19.680
sin and believe upon the Lord Jesus Christ. You

00:26:19.680 --> 00:26:23.039
can never, ever obey your way into God's family.

00:26:24.039 --> 00:26:28.339
God requires absolute, perfect, 100 % obedience.

00:26:28.779 --> 00:26:31.359
And by the way, we're disqualified in our birth.

00:26:32.099 --> 00:26:35.259
Because we are born in sin, guilty before God

00:26:35.259 --> 00:26:37.259
from the inherited guilt we received in Adam.

00:26:37.960 --> 00:26:40.920
So we're disqualified from birth. Instead, God

00:26:40.920 --> 00:26:45.319
must adopt us into his family by grace. Ephesians

00:26:45.319 --> 00:26:48.380
2, the Apostle Paul. For by grace you have been

00:26:48.380 --> 00:26:50.579
saved. Through faith, that's the instrument.

00:26:51.440 --> 00:26:53.680
And that, that whole thing, that's not of yourselves.

00:26:54.500 --> 00:26:59.220
It's a gift of God. Not of works, unless anyone

00:26:59.220 --> 00:27:02.130
should boast. entrance into the family of God

00:27:02.130 --> 00:27:05.990
by grace alone, through faith alone, in Christ

00:27:05.990 --> 00:27:10.109
alone, to the glory of God alone. Galatians 3,

00:27:10.210 --> 00:27:15.130
Paul said, for you all are sons of God through

00:27:15.130 --> 00:27:19.789
faith in Christ Jesus. But the lesson is true

00:27:19.789 --> 00:27:22.690
faith is never alone. It will be accompanied

00:27:22.690 --> 00:27:26.609
by two things, love and good works. Jesus in

00:27:26.609 --> 00:27:30.440
John 14, 15 says, if you love me, Keep my commandments.

00:27:31.339 --> 00:27:33.059
Don't tell me you love me and disobey me the

00:27:33.059 --> 00:27:34.960
whole time. Don't call me Lord and then don't

00:27:34.960 --> 00:27:37.779
do what I'm telling you to do. The evidence of

00:27:37.779 --> 00:27:42.440
love for Christ is obedience to Christ. Even

00:27:42.440 --> 00:27:44.339
in the Ephesians passage that I just read, for

00:27:44.339 --> 00:27:46.279
by grace you have been saved through faith, that

00:27:46.279 --> 00:27:48.420
not of yourselves, it's a gift of God, not of

00:27:48.420 --> 00:27:50.200
works, lest any man should boast. If we keep

00:27:50.200 --> 00:27:52.680
reading, Paul explains it in verse 10. For we

00:27:52.680 --> 00:27:55.559
are his workmanship, created in Christ Jesus,

00:27:55.660 --> 00:28:00.589
what? For good works, which God... prepared beforehand

00:28:00.589 --> 00:28:02.950
that we should walk in them. Now let me just

00:28:02.950 --> 00:28:05.609
say this. If God has foreordained something,

00:28:05.730 --> 00:28:10.130
it's going to happen. In Christ, God has foreordained

00:28:10.130 --> 00:28:13.589
that his children walk in good works as his chosen

00:28:13.589 --> 00:28:19.029
masterpiece, showing forth his praises. You are

00:28:19.029 --> 00:28:21.930
God's masterpiece in the world, showing his praises.

00:28:22.170 --> 00:28:26.730
So a living, true relationship with Jesus results

00:28:26.730 --> 00:28:31.700
in obedient discipleship. Jesus said that again

00:28:31.700 --> 00:28:34.299
in Sermon on the Mount in Matthew 7. He said

00:28:34.299 --> 00:28:36.940
this, Not everyone who says to me, Lord, Lord,

00:28:37.000 --> 00:28:39.859
will enter in the kingdom of heaven, but who

00:28:39.859 --> 00:28:42.940
does the will of my Father in heaven. That's

00:28:42.940 --> 00:28:45.759
who enters the kingdom. We obey. Absolutely,

00:28:45.920 --> 00:28:49.079
that's true. But our obedience flows from our

00:28:49.079 --> 00:28:54.039
union with Christ and our love for him. Because

00:28:54.039 --> 00:28:56.579
we've been adopted by God, we have a love for

00:28:56.579 --> 00:28:58.740
God and a desire to obey God, not perfectly,

00:28:58.940 --> 00:29:00.940
which is why we confess our sins every Lord's

00:29:00.940 --> 00:29:04.640
Day. But love for God and obedience to him are

00:29:04.640 --> 00:29:08.380
the hallmark of those who belong to him. And

00:29:08.380 --> 00:29:10.440
that message is throughout the entire New Testament.

00:29:11.400 --> 00:29:13.579
But friends, let me just say this. We can only

00:29:13.579 --> 00:29:18.380
love him because he first loved us. He's the

00:29:18.380 --> 00:29:22.220
initiator. It all flows from him. Notice Jesus

00:29:22.220 --> 00:29:26.400
did not say whoever does God's will. He said

00:29:26.400 --> 00:29:30.019
whoever does the will of my Father. That phrase,

00:29:30.119 --> 00:29:34.079
my Father, centers everything on Jesus being

00:29:34.079 --> 00:29:38.240
the unique Son of God. That means Jesus' family

00:29:38.240 --> 00:29:41.980
is defined by relationship that he has to his

00:29:41.980 --> 00:29:46.180
Father, which I said this way. The true family

00:29:46.180 --> 00:29:49.809
of God... is created by the Father's will, but

00:29:49.809 --> 00:29:52.990
it is mediated through his one and only begotten

00:29:52.990 --> 00:29:57.789
Son. It's all about the relationship that Jesus

00:29:57.789 --> 00:30:00.490
enjoys with his Father, and we are brought into

00:30:00.490 --> 00:30:04.250
that, adopted into that. We have an incredible

00:30:04.250 --> 00:30:06.789
privilege, church, of being brought into the

00:30:06.789 --> 00:30:10.549
family of God and being extraordinarily loved

00:30:10.549 --> 00:30:15.829
by him. J .C. Ryle said this, speaking of this

00:30:15.829 --> 00:30:18.460
passage. Yet here we see that all his believing

00:30:18.460 --> 00:30:21.900
people are counted as family. And he loves them

00:30:21.900 --> 00:30:24.579
and feels for them and cares for them as members

00:30:24.579 --> 00:30:27.819
of his family. Bone of his bone and flesh of

00:30:27.819 --> 00:30:30.680
his flesh. They are far more precious in the

00:30:30.680 --> 00:30:33.500
Lord's eyes than they are in their own. Their

00:30:33.500 --> 00:30:35.599
faith may be feeble. Yeah, I can relate to that.

00:30:36.119 --> 00:30:38.279
Their repentance weak. Yeah, I can see that.

00:30:38.720 --> 00:30:42.480
And their strength small. They may be poor and

00:30:42.480 --> 00:30:45.380
needy in this world. But there is a glorious

00:30:45.380 --> 00:30:47.359
whoever in the last verse of this chapter which

00:30:47.359 --> 00:30:51.559
ought to cheer them. Whoever believes is a near

00:30:51.559 --> 00:30:56.980
relation of Christ. So now what as we close?

00:30:58.660 --> 00:31:02.059
In the Jewish mind, if you were a descendant

00:31:02.059 --> 00:31:04.599
of Abraham, Isaac, and Jacob, they thought you

00:31:04.599 --> 00:31:07.119
automatically were given a spot in the kingdom

00:31:07.119 --> 00:31:10.619
of God. That's what they thought. And then Jesus

00:31:10.619 --> 00:31:13.680
Christ comes on the scene and... While with his

00:31:13.680 --> 00:31:16.160
biological family standing outside the house

00:31:16.160 --> 00:31:18.279
where he was teaching, he then points to his

00:31:18.279 --> 00:31:20.839
disciples and he said, here, right here, right

00:31:20.839 --> 00:31:23.500
in front of me are my mother and brothers. Here

00:31:23.500 --> 00:31:26.240
is my family. For whoever does the will of my

00:31:26.240 --> 00:31:28.960
Father in heaven, that is my mother, my sister,

00:31:29.079 --> 00:31:33.539
and my brothers. He's teaching. He was teaching

00:31:33.539 --> 00:31:35.400
his disciples that there's something stronger

00:31:35.400 --> 00:31:37.940
and greater than family ties and genealogy. What

00:31:37.940 --> 00:31:41.380
is that? It's this relationship we have God and

00:31:41.380 --> 00:31:44.799
the kingdom of God. The Apostle Paul in Galatians

00:31:44.799 --> 00:31:47.180
3 taught a very similar thing that was just as

00:31:47.180 --> 00:31:50.660
shocking, and I'm closing with this. In Galatians

00:31:50.660 --> 00:31:52.960
3, 28, he said, There is neither Jew nor Greek,

00:31:53.160 --> 00:31:57.380
neither slave nor free, male nor female, for

00:31:57.380 --> 00:32:00.559
you are all one in Christ Jesus. Now this is

00:32:00.559 --> 00:32:04.740
the shocking part. But if you are Christ's, it

00:32:04.740 --> 00:32:07.279
doesn't matter if you're a Gentile, then you

00:32:07.279 --> 00:32:12.019
are Abraham's seed. And you too are an heir according

00:32:12.019 --> 00:32:15.779
to the promise. Now that is absolutely radical,

00:32:15.940 --> 00:32:19.900
people. Because Paul, that great Jewish apologist,

00:32:20.140 --> 00:32:23.119
he said, there's no Jew, there's no Greek, there's

00:32:23.119 --> 00:32:26.099
no distinction in Christ. In Jesus you are equal.

00:32:27.099 --> 00:32:29.299
Gentiles aren't less and Jews aren't more. There

00:32:29.299 --> 00:32:31.500
is no distinction there. You are one in Christ.

00:32:31.680 --> 00:32:37.180
There is a new family created by God. And it's

00:32:37.180 --> 00:32:39.299
not based on your ethnicity nor your ancestry.

00:32:40.160 --> 00:32:42.759
Praise God for that. Jesus said, whoever does

00:32:42.759 --> 00:32:45.339
the will of my Father in heaven, that's my family.

00:32:45.400 --> 00:32:50.539
Paul said, all who are in Christ are sons of

00:32:50.539 --> 00:32:55.700
God and heirs of the promise. So what's the lesson?

00:32:56.900 --> 00:33:02.240
God today is creating a new family. Not relegated

00:33:02.240 --> 00:33:06.240
to some... geography there in the Middle East,

00:33:06.380 --> 00:33:09.640
but this new family, it's not formed by your

00:33:09.640 --> 00:33:11.440
ethnicity, it's not formed by your bloodline,

00:33:11.519 --> 00:33:13.160
has nothing to do with who your parents are,

00:33:13.259 --> 00:33:15.420
but it has everything to do with your relationship

00:33:15.420 --> 00:33:19.299
to his one and only begotten son. Which is why

00:33:19.299 --> 00:33:22.480
the Apostle Paul said, for you are all sons of

00:33:22.480 --> 00:33:28.960
God through faith in Christ Jesus. We're going

00:33:28.960 --> 00:33:32.140
to come to the table. That means the person taking

00:33:32.140 --> 00:33:34.660
communion today who is seated next to you, they're

00:33:34.660 --> 00:33:38.279
not just a fellow church member. They are your

00:33:38.279 --> 00:33:45.059
brother or your sister. Friends, this is our

00:33:45.059 --> 00:33:49.559
eternal family because we share a common Father

00:33:49.559 --> 00:33:55.640
in God the Almighty. You have been adopted. You

00:33:55.640 --> 00:33:58.579
have been clothed with Christ. And according

00:33:58.579 --> 00:34:01.170
to the Apostle Paul, You are an heir of that

00:34:01.170 --> 00:34:04.509
great promise given to Abraham. Let me just say

00:34:04.509 --> 00:34:10.230
this. You are a blessed, blessed people. Celebrate

00:34:10.230 --> 00:34:12.829
that as we go to the table and we remember the

00:34:12.829 --> 00:34:16.550
death of our Lord that secured our place in his

00:34:16.550 --> 00:34:20.969
kingdom. Let's pray. Father, we thank you this

00:34:20.969 --> 00:34:25.150
morning. How good you are to us. How good you

00:34:25.150 --> 00:34:30.489
are to your people, Lord. Lord, we have nothing

00:34:30.489 --> 00:34:32.369
that we can boast of. Lord, our obedience did

00:34:32.369 --> 00:34:35.869
not earn us a spot in your kingdom. Lord, in

00:34:35.869 --> 00:34:38.070
fact, we were told that while we were yet dead

00:34:38.070 --> 00:34:41.570
in our sins, aliens from the Commonwealth of

00:34:41.570 --> 00:34:44.730
Israel, strangers from the promises, Lord, without

00:34:44.730 --> 00:34:48.510
hope and without you in this world, you took

00:34:48.510 --> 00:34:52.099
mercy and pity upon us, Lord. And you have united

00:34:52.099 --> 00:34:54.320
us to your son and you have raised us up with

00:34:54.320 --> 00:34:56.500
him and given us new life in him. In fact, you

00:34:56.500 --> 00:34:58.500
said that you seeded us with him in the heavenly

00:34:58.500 --> 00:35:01.659
places, Lord. God, we can't even imagine. We

00:35:01.659 --> 00:35:04.179
can't. Our minds are blown. Lord, thank you that,

00:35:04.219 --> 00:35:07.039
Lord, no longer do we must be a child of Abraham

00:35:07.039 --> 00:35:09.719
physically. But, Lord, we can be a son of Abraham

00:35:09.719 --> 00:35:13.199
spiritually through faith in the true seed, Christ

00:35:13.199 --> 00:35:16.579
himself. Faith in the true Israel, Christ himself.

00:35:17.300 --> 00:35:19.940
Lord, we need you, Lord, today. Lord, we celebrate

00:35:19.940 --> 00:35:22.059
your goodness and your grace. Lord, thank you

00:35:22.059 --> 00:35:24.800
for all you've done for us. And we praise that

00:35:24.800 --> 00:35:27.659
blessed, glorious name for what you've done for

00:35:27.659 --> 00:35:31.239
us in your son, in whose name we pray. Amen.
