WEBVTT

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And yet God allows us to sometimes to fall. And

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I think he does it so to keep us humble and we

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certainly want to honor him in all things. Whether

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the scripture is being read or being preached

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or being sung or being seen at the table. So

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we're going to look this morning. In Matthew

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chapter 12, this is a very sobering passage.

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It's remarkably sobering in what Jesus said.

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We'll begin in verse 30. Jesus says, or Matthew

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writing here, He who is not with me is against

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me, and he who does not gather with me scatters

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abroad. Therefore I say to you that every sin,

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And blasphemy will be forgiven men. But the blasphemy

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against the Spirit will not be forgiven men.

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Anyone who speaks a word against the Son of Man,

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it will be forgiven him. But whoever speaks against

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the Holy Spirit, it will not be forgiven him,

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either in this age or in the age to come. Either

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make the tree good and its fruit good, or else

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make the tree bad and its fruit bad. For a tree

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is known by its fruit. Now he's speaking to the

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Pharisees. Brood of vipers. How can you, being

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evil, speak good things? And the implication

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is you can't. For out of the abundance of the

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heart the mouth speaks. A good man out of the

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good treasure of his heart brings forth good

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things. And an evil man out of the evil treasure

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brings forth evil things. But I say to you that

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for every idle word men may speak, they will

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give account of it in the day of judgment. For

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by your words you will be justified, and by your

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words you will be condemned. And this is from

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the mouth of the Lord Jesus Christ himself. Let's

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pray. Our Father, help us this morning. Lord

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God, help us to understand. Lord God, we have

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gathered as your people. called out by your grace,

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separated unto Christ in baptism. Lord God, we

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desire to hear from heaven. Lord God, we want

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the word of God to rule over us. One of the problems

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with the old covenant people was, Lord God, that

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they would continuously go astray in their hearts.

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They would hear the word of God and it would

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not obey it. Father, help us, Lord, to see their

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example and not to follow that. Lord, speak to

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us, Lord. Father, we pray for the help of the

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Holy Spirit of God. Lord, open our hearts to

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truth this morning. You must do that. And as

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you're opening our hearts to truth, Lord God,

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open our minds to the beauty and the glory and

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the majesty that is found uniquely in Christ.

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For it's in his name we pray. Amen. Our text

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today says there is a stern warning that's given.

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about blasphemy of the Holy Spirit. This sin

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is known as the unpardonable sin or the unforgivable

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sin. Now this particular passage has troubled

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many believers and struck fear in many hearts.

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And we've got to not soften the message. The

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warning is sobering. But Jesus did not give this

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warning to cause anxiety. Rather, it is given

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to awaken people to truth. And here's the truth.

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That what we say reveals our hearts, and our

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hearts reveal who we truly are, and all that

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one day is going to be brought into judgment

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before God. So now in context, this warning was

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given to the religious leaders, to the Pharisees,

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who had said that Jesus was working his signs

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and miracles by the power of Satan. Now we know

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the Pharisees are an influential religious group.

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You have the scribes, you have the Pharisees

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together. They're making up the Sanhedrin, which

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is a ruling body at that time. And the Pharisees

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loved to look righteous. They had a veneer of

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righteousness, but it was only just that. It

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was a veneer. There was no real substance, and

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the Lord Jesus knew that. And what they said

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about Jesus revealed their hearts. For the Lord

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Jesus said, out of the abundance of the heart,

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the mouth speaks. That means this morning that

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your words and mine are a window into our soul.

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The condition of your heart is revealed through

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the content of your speech. So that means your

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words are never just mere words. They are evidence

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of who you truly are. Now this morning we're

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in Matthew 12. Jesus is teaching us this truth

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that the words are the fruit of our soul. And

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he said these words will ultimately one day,

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they're either going to stand there to justify

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us or they'll be brought as a witness against

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us to condemn us on that final day of judgment.

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Now what's the context? Because there's a lot

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going on here. Matthew is writing this gospel

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as an apologetic. He's writing to convince the

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readers, primarily Jewish at this time, that

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Jesus of Nazareth, the one born in Bethlehem,

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is the king of Israel. He wants to convince them,

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the Jewish reader, that Jesus is the Christ and

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that they might believe and find eternal life

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in him. So if you look at it, it's really a masterful

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text. In chapters 1 and 2, he gives you the genealogical

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record and proof that Jesus is the Christ. He

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shows you that Jesus is both son of David, who

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would rule forever on his father David's throne,

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But he's also, Jesus is also the son of Abraham,

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that promise given in Genesis 15, that in Abraham,

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in his seed, all the world is going to be blessed.

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That's Christ. In chapters 3 and 4, Matthew calls

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three witnesses to give an account as well. The

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first witness was that old covenant prophet,

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John the Baptist. John the Baptist looks upon

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Jesus and he says, Behold, the Lamb of God, which

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takes away the sin of the world. The second witness

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that was called was God the Father. God the Father's

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voice was heard as Jesus was being baptized.

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The Father is looking over a son and saying,

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Behold, the Son in whom I delight. The Father

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is giving witness. The third witness was also

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the Spirit of God. It also took place at Jesus'

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baptism. Remember, the Spirit of God, like a

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dove, it doesn't say a dove, but like a dove,

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descended upon Christ. Now that's an important

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sign because John the Baptist was told, here's

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how you're going to recognize the Messiah. The

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Messiah will be the one upon whom the Spirit

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of God will descend, which will be the sign that

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this man is sent by God. The implication is clear.

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Jesus is the Christ. Then in Matthew 5, 6, and

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7, Matthew records that wonderful sermon known

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as the Sermon on the Mount, and in it we see

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that Jesus had a unique authority. Not one time

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do you find Jesus quoting other notable figures

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or other famous or influential rabbis. That would

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have been the custom. You wanted to give credence

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and authority to your own voice, so you would

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have quoted someone who agreed with you. Jesus

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didn't. Instead, he simply said, I say to you.

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His voice was authoritative, and in fact, he

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said that his voice was authoritative and was

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able to give the true meaning of the law that

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was given to Moses by God. The implication is

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Jesus is the voice of God. In chapters 8 and

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9, Matthew lists a series of about nine miracles

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giving proof Jesus is the Messiah. Then there's

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some opposition in chapters 10 and 11, but now

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we're back in chapter 12. And once again, we

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see the witness of God the Spirit, the Holy Spirit,

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who is empowering the Lord Jesus Christ to do

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some miraculous signs and wonders before the

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people. This chapter starts off with Jesus healing

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a man with a withered hand. Later on, which we

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looked at last week, there's a blind, mute man

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who also was demon -possessed who was instantaneously

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and miraculously healed by Christ. Matthew's

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message is unmistakable. Jesus is the Christ,

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the one sent by God. Bottom line is, he is the

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king of Israel that God had sent. to rescue his

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people. But not everyone who witnessed these

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events agreed with that assessment. The Pharisees,

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you remember them? The religious ones. They blasphemously

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claimed that Jesus was able to do his signs and

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wonders because he was empowered by Satan. They

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blasphemed that holy name. They could not deny

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that a miraculous event had taken place. There

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were large crowds there. All of them had seen

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what had taken place. Instead of falling on their

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knees, they instead attributed the source of

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that miracle to Satan. And we looked at that

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back in verse 24 two weeks ago. When the Pharisees

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heard it, they said, This fellow, Jesus, this

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man, he does not cast out demons except by Beelzebub,

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the ruler of the demons, which is shorthand for

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Satan. So the Pharisees saw firsthand. eyewitnesses

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of all that had taken place. And then they came

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to the conclusion that Jesus was somehow in league

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with Satan. In spite of all the abundant and

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incontrovertible evidence, the Pharisees, and

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here's the word, chose not to believe the truth.

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There's no excuse for their unbelief. These men

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are not ignorant men. In fact, They were experts

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in the law of Moses. They fastidiously followed

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the law of Moses. They knew what the scriptures

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had said about the Messiah. They knew the prophecies

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as well as the mighty works that the Messiah

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would do when he came. And here's Jesus standing

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in front of them doing miracle after miracle

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right in front of their eyes and they look at

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that and they reject it. They attributed the

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clear work of God's Spirit to Satan himself.

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And the Lord Jesus had something to say about

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it. Excuse me, I've got something on my throat.

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Verses 31 and 32. I didn't put that on the screen,

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but it's in the text. That's when Jesus said,

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every blasphemy, every sin will be forgiven.

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But if you blaspheme against God's Spirit, there

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is no forgiveness. Not either in this life or

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in the life to come. So Jesus is speaking about

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a sin. That's never going to be forgiven. Not

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in this age or in the age to come. Now that's

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a terribly frightening word. It's intentionally

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frightening. It's meant to be frightening because

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it was meant to grab attention. In context, it

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was meant to grab the Pharisees' attention. Now

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as the church has gathered this morning, most

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of us have heard about the unpardonable sin.

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And many Christians have wondered, Even if they

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had been guilty of committing it. Let me start

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with this. The very fact that you may fear having

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committed the unpardonable sin is evidence that

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you haven't committed the unpardonable sin. Because

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those who have committed this sin, they're blinded

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to the truth. They're hardened in the truth.

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They never questioned if they committed this.

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They're not wondering at night, have I committed

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this unpardonable sin? It's not who they are.

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They assume they're on the right side of history.

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Now, I want to start with what the unpardonable

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sin is not. It, first of all, is not a careless

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word that was spoken. That doesn't excuse careless

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words, but that's not what this sin is. It's

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not a moment of doubt or even a season, a prolonged

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doubt. When a Christian goes through deep suffering,

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what... some writers have referred to as the

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dark night of the soul, there may be seasons

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of real wrestling, questioning, doubting everything,

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including God himself. That's not the unpardonable

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sin. To that brother or to that sister, I would

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say, don't worry, Christian. God is holding on

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to you. He has you in his grip. He's not going

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to let you go. The one who started a good work

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in you will be faithful to perform it until the

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day of Jesus Christ. You are safe in your Father's

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grip. Because let's not pretend that everything

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is so easy to endure in this life. It's not the

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unpardonable sin then. So what is it then? It

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is a deliberate and willful rejection of the

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work of God's Spirit. I don't have time, but

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I think this is what the writer of Hebrews is

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referring to in Hebrews 6 as well. deliberate

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and willful are the key words. This is when someone

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comes to truly understand, and listen to my words

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carefully, truly understand that Jesus is the

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Christ, but they still deny him and even blaspheme

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him. In this case, it is the Pharisees. They

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were attributing the irrefutable work of God's

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Spirit to Satan. Now I want you to notice that

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Jesus makes a distinction about blaspheming him,

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the Son of Man, versus blaspheming the Holy Spirit.

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He says anyone who speaks a word against the

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Son of Man, it will be forgiven him. History

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is full of many people who began, who started

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out as enemies of Christ. There have been many

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people who began hating Jesus and yet later were

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gloriously converted. The Apostle Paul is the

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chief example given in the Scriptures. He once

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persecuted the church. He even sought to kill

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Christians and consented to their death. And

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yet later, he becomes the chief spokesman for

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the Christian faith. Paul would willingly go

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to his death by the hands of an executioner's

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sword, declaring that Jesus is Lord. Paul thought

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he was doing God's work. He thought this was

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pleasing to God to persecute the church, acted

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in ignorance. And there's the difference. The

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Pharisees are not ignorant. They were there.

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They see Jesus. They see the work of God's Spirit.

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They can see that it is a work that can only

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be done by God. It's only capable of being done

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by God. And they chose to blaspheme what took

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place. This is why Jesus said that if anyone

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speaks against the Holy Spirit, he cannot ever

00:15:25.250 --> 00:15:27.769
be forgiven in this life or in the one to come.

00:15:28.309 --> 00:15:30.730
Now, he said, you can blaspheme me. It's not

00:15:30.730 --> 00:15:33.590
that Jesus is somehow less important than the

00:15:33.590 --> 00:15:35.750
Holy Spirit. It's not what he's saying at all.

00:15:36.809 --> 00:15:39.230
Don Carson, in his commentary, says it this way.

00:15:39.750 --> 00:15:42.669
Within the context of the larger argument, the

00:15:42.669 --> 00:15:44.929
first sin is the rejection of the truth of the

00:15:44.929 --> 00:15:48.029
gospel. That's where Paul was. He did not believe

00:15:48.029 --> 00:15:50.980
the gospel. He wasn't convinced of it. Whereas

00:15:50.980 --> 00:15:53.759
the second sin, what we're talking about today,

00:15:54.039 --> 00:15:57.120
it's rejection of that same truth, the gospel,

00:15:57.320 --> 00:16:01.500
but in full awareness that that is exactly what

00:16:01.500 --> 00:16:05.200
you're doing. Thoughtfully, willfully, and self

00:16:05.200 --> 00:16:08.879
-consciously rejecting the work of the Spirit.

00:16:09.940 --> 00:16:12.299
Now you're saying, but why is that particular

00:16:12.299 --> 00:16:16.299
sin unforgivable? Follow what the scripture says.

00:16:16.960 --> 00:16:20.940
In John 16, 8, we read that the Spirit will convict

00:16:20.940 --> 00:16:24.820
the world of sin and of righteousness and of

00:16:24.820 --> 00:16:28.019
judgment. That's what he does. It is the Holy

00:16:28.019 --> 00:16:31.139
Spirit's job to convict the sinner of his sin

00:16:31.139 --> 00:16:36.159
and lead him to the Lord Jesus Christ. So if

00:16:36.159 --> 00:16:40.399
someone permanently and decisively rejects the

00:16:40.399 --> 00:16:43.080
work of the Spirit of God, you are rejecting

00:16:43.080 --> 00:16:45.480
the only means by which forgiveness can come

00:16:45.480 --> 00:16:50.710
to you. The Spirit of God is the only one who

00:16:50.710 --> 00:16:55.110
can convict of sin and grant new life. No one

00:16:55.110 --> 00:16:58.450
else can do that. So the sin is unforgivable

00:16:58.450 --> 00:17:02.730
not because God is unwilling to forgive, rather

00:17:02.730 --> 00:17:06.150
because this person has shut himself off from

00:17:06.150 --> 00:17:09.410
the only avenue that God has provided to be forgiven.

00:17:10.069 --> 00:17:12.789
It can't happen anymore. That's exactly what

00:17:12.789 --> 00:17:15.349
happened with the Pharisees. See, you continue

00:17:15.349 --> 00:17:17.049
to reject truth, reject truth, reject truth,

00:17:17.130 --> 00:17:18.829
your heart becomes hardened to truth, and you

00:17:18.829 --> 00:17:22.930
cannot repent. The Pharisees were hardened in

00:17:22.930 --> 00:17:24.769
their rejection of Christ. Here's the thing.

00:17:24.789 --> 00:17:26.990
If you see it, you can look at the flow of the

00:17:26.990 --> 00:17:30.609
argument here. The Pharisees had decided previously,

00:17:30.690 --> 00:17:33.710
they had already decided Jesus is not the Christ,

00:17:33.930 --> 00:17:37.430
despite all the evidence to the contrary. It's

00:17:37.430 --> 00:17:39.349
not like they're wondering and they're doubting.

00:17:39.349 --> 00:17:41.950
No, they had already decided this man is not.

00:17:42.380 --> 00:17:45.480
So they blinded themselves. They were willfully

00:17:45.480 --> 00:17:49.119
blind to the truth. And that's the worst blindness

00:17:49.119 --> 00:17:53.059
of all. Willful blindness is when you refuse.

00:17:54.240 --> 00:17:58.880
You choose not to see what is overwhelmingly

00:17:58.880 --> 00:18:01.880
clear. Theologians refer to this as vencible

00:18:01.880 --> 00:18:06.220
versus invincible ignorance. You don't see it

00:18:06.220 --> 00:18:09.910
because you don't want to see it. It makes you

00:18:09.910 --> 00:18:12.089
uncomfortable. I'm not going to believe that.

00:18:12.109 --> 00:18:13.730
No matter what, I'm not going to believe that.

00:18:14.890 --> 00:18:18.170
So here's the thing. After witnessing Jesus and

00:18:18.170 --> 00:18:20.609
his mighty signs and wonders. I mean, Jesus did

00:18:20.609 --> 00:18:23.369
everything. He's healed lepers and blind men

00:18:23.369 --> 00:18:26.950
and deaf men and mute men. He has multiplied

00:18:26.950 --> 00:18:29.970
fish and bread. He has walked on water. He is

00:18:29.970 --> 00:18:32.329
calm to see by his own voice. He has made the

00:18:32.329 --> 00:18:34.730
winds to stop. Stop? He's even raised the dead.

00:18:35.630 --> 00:18:38.640
What more do you want from him? The evidence

00:18:38.640 --> 00:18:41.819
is overwhelmingly clear, but they would not see

00:18:41.819 --> 00:18:45.319
it. They should have fallen on their faces in

00:18:45.319 --> 00:18:49.420
repentance before the Lord Jesus Christ. Instead,

00:18:49.619 --> 00:18:51.420
they convened an assembly and said he must die.

00:18:52.680 --> 00:18:55.619
This guy's got to go. He's got to be killed.

00:18:56.900 --> 00:19:00.500
Again, I want to quote Don Carson here. Jesus

00:19:00.500 --> 00:19:03.039
charges that those who perceive that his ministry

00:19:03.039 --> 00:19:04.900
is empowered by the Spirit, they understand that,

00:19:04.920 --> 00:19:07.299
they perceive it. And then for whatever reason,

00:19:07.589 --> 00:19:10.549
whether it's spite, jealousy, or arrogance, they

00:19:10.549 --> 00:19:12.890
then ascribe it to Satan, they have put themselves

00:19:12.890 --> 00:19:15.109
beyond the pale, for them there is no forgiveness.

00:19:16.990 --> 00:19:19.269
There's no turning back. That's why Hebrews 6

00:19:19.269 --> 00:19:21.089
says, the one who's been enlightened, tasted

00:19:21.089 --> 00:19:23.069
of the heavenly gift of God, if he falls away,

00:19:23.170 --> 00:19:25.349
it's impossible to renew him to repentance. He

00:19:25.349 --> 00:19:27.130
has shut himself off from the only avenue of

00:19:27.130 --> 00:19:31.549
salvation. See, time will always call for a response

00:19:31.549 --> 00:19:33.809
from every one of us. You're going to have to

00:19:33.809 --> 00:19:36.430
make a decision. Either Jesus Christ is a deceiver

00:19:36.430 --> 00:19:39.250
or he's the son of David. You're going to say

00:19:39.250 --> 00:19:42.029
he's either the Messiah or he's an imposter.

00:19:42.569 --> 00:19:45.869
You cannot remain neutral. And the Pharisees,

00:19:45.869 --> 00:19:47.950
the ones who should have been leading the charge

00:19:47.950 --> 00:19:50.049
toward Christ, they looked at all the evidence

00:19:50.049 --> 00:19:53.009
and then they decided consciously he's an imposter

00:19:53.009 --> 00:19:57.349
worthy of death. It's not ignorance. In fact,

00:19:57.349 --> 00:19:59.369
the Bible teaches that sins of ignorance, you're

00:19:59.369 --> 00:20:01.849
able to be forgiven for sins of ignorance. But

00:20:01.849 --> 00:20:05.269
blasphemy against the Spirit of God, that's not

00:20:05.269 --> 00:20:08.970
a sin of ignorance. It's a deliberate act that

00:20:08.970 --> 00:20:14.589
will never be pardoned. Not my words. The theologian

00:20:14.589 --> 00:20:16.890
Burkhauer said, what the Pharisees did, and I

00:20:16.890 --> 00:20:20.490
love how he worded this, it was a conscious disputing

00:20:20.490 --> 00:20:24.430
of the indisputable. What's indisputably clear,

00:20:24.670 --> 00:20:27.349
they're consciously disputing it. Which is foolish,

00:20:27.410 --> 00:20:29.789
isn't it? So you have to understand, if a person

00:20:29.789 --> 00:20:32.589
experiences all the evidence for Christ, they

00:20:32.589 --> 00:20:35.049
feel the weight of it, they know the truth of

00:20:35.049 --> 00:20:40.130
it, and they spurn it, it's impossible to repent

00:20:40.130 --> 00:20:42.690
after that. Because there is no other avenue.

00:20:42.970 --> 00:20:45.230
The Spirit has already done His job. He's convicted

00:20:45.230 --> 00:20:47.390
them of sin. He's shown them the glory of Christ.

00:20:47.490 --> 00:20:49.630
They understand it, and they consciously and

00:20:49.630 --> 00:20:51.210
deliberately, I don't want anything to do with

00:20:51.210 --> 00:20:56.410
it. How is it? How can one, how can the Pharisees,

00:20:56.410 --> 00:21:00.730
who know the law well, how can they see Jesus,

00:21:00.869 --> 00:21:03.549
see his signs, see the miracles, and conclude

00:21:03.549 --> 00:21:08.150
he's an emissary of Satan? It's easy. Verses

00:21:08.150 --> 00:21:10.829
33 -35 explain it. That's what Jesus is saying.

00:21:11.789 --> 00:21:14.970
Now, this is Jesus' argument. You either make

00:21:14.970 --> 00:21:16.950
the tree good and its fruit good, or else make

00:21:16.950 --> 00:21:18.710
the tree bad and the fruit bad, because the tree

00:21:18.710 --> 00:21:21.710
is known by its fruit. Now he turns to the Pharisees.

00:21:21.710 --> 00:21:26.269
You brood of vipers. You venomous snakes. How

00:21:26.269 --> 00:21:30.670
can you being evil, being evil, speak good things?

00:21:31.130 --> 00:21:32.609
Pride of the abundance of the heart, the mouth

00:21:32.609 --> 00:21:37.210
speaks. The Pharisees are bad trees. They're

00:21:37.210 --> 00:21:39.910
evil. They looked righteous outwardly. Of course

00:21:39.910 --> 00:21:43.490
they did. There's no spiritual life. There's

00:21:43.490 --> 00:21:46.109
no life pulsating with the breath and life of

00:21:46.109 --> 00:21:50.009
God. They're hypocrites. They wore masks in order

00:21:50.009 --> 00:21:52.069
to save the people. They wanted you to think

00:21:52.069 --> 00:21:54.029
that they're righteous. They loved being thought

00:21:54.029 --> 00:21:57.009
of as pious, which is why Jesus condemns them

00:21:57.009 --> 00:22:01.009
in Matthew 23, 11 chapters later. Woe to you,

00:22:01.069 --> 00:22:03.869
and when Jesus says woe, you listen up. Woe to

00:22:03.869 --> 00:22:07.069
you, scribes and Pharisees, hypocrites, for you

00:22:07.069 --> 00:22:09.049
are like whitewashed tombs, which indeed appear

00:22:09.049 --> 00:22:12.349
beautiful outwardly, but inside you're just full

00:22:12.349 --> 00:22:15.779
of dead men's bones and all uncleanness. Even

00:22:15.779 --> 00:22:20.200
so, you outwardly appear righteous to men. That's

00:22:20.200 --> 00:22:23.160
what you do. You look good to them. But here's

00:22:23.160 --> 00:22:27.019
what God sees. But inside, you are full of hypocrisy

00:22:27.019 --> 00:22:31.259
and lawlessness. Think about it. They saw a blind

00:22:31.259 --> 00:22:34.180
man, who was also mute, who had been taken captive

00:22:34.180 --> 00:22:36.839
by a demon. They immediately saw that by the

00:22:36.839 --> 00:22:39.460
power of God, this man was set free. And they

00:22:39.460 --> 00:22:43.660
said, nope. He did it by Satan's power. Because

00:22:43.660 --> 00:22:47.619
they're rotten trees with rotten fruit. Their

00:22:47.619 --> 00:22:52.380
hearts are corrupt. And they could not see the

00:22:52.380 --> 00:22:57.099
truth. Who you truly are in here will determine

00:22:57.099 --> 00:23:01.519
what you say here and what you do out here. Your

00:23:01.519 --> 00:23:03.619
heart's controlling it all. It's the processing

00:23:03.619 --> 00:23:06.579
center. So the Pharisees, he said, you're a brood

00:23:06.579 --> 00:23:08.759
of vipers. You're just a bunch of poisonous snakes.

00:23:09.799 --> 00:23:12.980
That's why you don't see the truth. That's why

00:23:12.980 --> 00:23:16.779
you don't understand who I am. Their blasphemous

00:23:16.779 --> 00:23:19.359
words were symptomatic of their blasphemous hearts.

00:23:20.400 --> 00:23:22.039
Which is why Jesus asked them a question. How

00:23:22.039 --> 00:23:26.559
can you being evil speak anything good? Oh, falsely

00:23:26.559 --> 00:23:30.160
good, yeah. They knew the scriptures. But he

00:23:30.160 --> 00:23:31.500
says, out of the abundance of the heart the mouth

00:23:31.500 --> 00:23:33.680
speaks. What had they just said? Jesus did his

00:23:33.680 --> 00:23:37.730
works by Satan. So they were evil. They could

00:23:37.730 --> 00:23:40.549
not speak good things. They could not recognize

00:23:40.549 --> 00:23:43.450
the good, the true, and the beautiful that was

00:23:43.450 --> 00:23:48.130
in Christ. They're blind, but they blinded themselves.

00:23:48.809 --> 00:23:51.970
It was a willful blindness. And so they are speaking

00:23:51.970 --> 00:23:54.609
according to their corrupt nature, which is a

00:23:54.609 --> 00:23:57.230
corrupt fruit. Out of the abundance of the heart,

00:23:57.269 --> 00:24:01.609
the mouth speaks. Listen, friends. The occasion

00:24:01.609 --> 00:24:04.349
for you to say what you said just is the occasion

00:24:04.349 --> 00:24:08.529
to reveal what was already there. Your words

00:24:08.529 --> 00:24:11.869
reveal your heart. Now we tend to equate, oh,

00:24:11.990 --> 00:24:14.130
I wasn't thinking. I didn't mean to say I wasn't

00:24:14.130 --> 00:24:16.410
thinking. We equate what we say with what we

00:24:16.410 --> 00:24:18.970
think, but that's not the Bible. The Bible connects

00:24:18.970 --> 00:24:21.710
our words, our speech to our hearts, not our

00:24:21.710 --> 00:24:25.710
intellect. The heart, that's your core. It's

00:24:25.710 --> 00:24:28.170
the core of your being. It's who you are at your

00:24:28.170 --> 00:24:34.369
deepest level. And so what we speak is tied to

00:24:34.369 --> 00:24:39.390
who we fundamentally are. Which is why our words

00:24:39.390 --> 00:24:43.089
are a good window into our soul. That's why they're

00:24:43.089 --> 00:24:45.410
going to be brought in the day of judgment. See,

00:24:45.470 --> 00:24:48.069
the Pharisees' evil character was revealed by

00:24:48.069 --> 00:24:51.950
the evil words they had spoken. Their hearts

00:24:51.950 --> 00:24:56.730
were overflowing with contempt for Christ. And

00:24:56.730 --> 00:24:58.769
the blasphemous words they spoke revealed it.

00:24:59.529 --> 00:25:02.410
It's just what was already there. It wasn't put

00:25:02.410 --> 00:25:07.380
there. It was there by nature. The evil man From

00:25:07.380 --> 00:25:11.700
his evil heart brings forth evil things. That's

00:25:11.700 --> 00:25:14.839
verse 35. But a good man, out of the good treasure

00:25:14.839 --> 00:25:18.180
of his heart, brings forth good things. So don't

00:25:18.180 --> 00:25:19.759
you notice something? Both the good man and the

00:25:19.759 --> 00:25:22.920
evil man both have a treasure. Every one of us

00:25:22.920 --> 00:25:25.500
have a treasure. Your treasure was simply what

00:25:25.500 --> 00:25:29.099
you value. And what determines the quality of

00:25:29.099 --> 00:25:32.160
that treasure is the condition of your heart.

00:25:34.099 --> 00:25:36.559
Leon Morris in his commentary says, what the

00:25:36.559 --> 00:25:40.839
good man produces is what he values. And it comes

00:25:40.839 --> 00:25:43.259
from the center of his being, his heart. So with

00:25:43.259 --> 00:25:47.059
the evil man, in both cases, what one brings

00:25:47.059 --> 00:25:53.440
forth proceeds from what one is at the core of

00:25:53.440 --> 00:25:56.700
one's being. Let's simplify it. Your treasure

00:25:56.700 --> 00:26:01.019
flows from your heart. Matthew 6, Jesus in the

00:26:01.019 --> 00:26:02.440
great sermon on the mount, for where your treasure

00:26:02.440 --> 00:26:06.170
is, there your heart will be also. You say, well,

00:26:06.190 --> 00:26:08.170
how do I know what my treasure is? It's easy,

00:26:08.309 --> 00:26:10.970
easy, easy to diagnose. Look at where you spend

00:26:10.970 --> 00:26:14.130
your time and what you spend your money on. It's

00:26:14.130 --> 00:26:17.089
your treasure. You can mouth a lot of things.

00:26:17.190 --> 00:26:19.650
You can say Jesus is your treasure. Time and

00:26:19.650 --> 00:26:21.789
money will reveal what it really is. Because

00:26:21.789 --> 00:26:24.470
that's the true litmus test. Where you spend

00:26:24.470 --> 00:26:26.410
your money and where you spend your time will

00:26:26.410 --> 00:26:28.329
tell you what's ultimately important to you.

00:26:29.069 --> 00:26:31.470
Because this is ultimately what you value, which

00:26:31.470 --> 00:26:35.549
is ultimately what you worship. What did the

00:26:35.549 --> 00:26:37.269
Pharisees treasure? They would have said, we

00:26:37.269 --> 00:26:41.029
worship God. No, they didn't. They worshipped

00:26:41.029 --> 00:26:46.109
the applause and praise of men. They craved public

00:26:46.109 --> 00:26:50.490
recognition and honor. They loved being held

00:26:50.490 --> 00:26:53.890
in high esteem and getting important VIP backstage

00:26:53.890 --> 00:26:57.230
passes. They loved being regarded as important

00:26:57.230 --> 00:27:01.329
in the eyes of the public. Which is why they

00:27:01.329 --> 00:27:04.630
hated Jesus. Because he came on the scene and

00:27:04.630 --> 00:27:07.150
began to publicly expose them as hypocrites.

00:27:08.170 --> 00:27:11.210
They want him dead. He's messing with their treasure.

00:27:11.910 --> 00:27:14.130
They can't allow that, because what they ultimately

00:27:14.130 --> 00:27:16.950
value is this public recognition, and Jesus is

00:27:16.950 --> 00:27:18.569
making it look bad in the eyes of the public,

00:27:18.670 --> 00:27:22.349
so their evil hearts will lead them to murder

00:27:22.349 --> 00:27:26.250
their Messiah. That's what happens. There they

00:27:26.250 --> 00:27:29.670
decided, he's got to go. They saw how they might

00:27:29.670 --> 00:27:32.539
destroy him, they said. Their evil hearts lead

00:27:32.539 --> 00:27:35.559
to murder of the Messiah. And Jesus closed this

00:27:35.559 --> 00:27:38.440
very important section of Scripture with another

00:27:38.440 --> 00:27:41.859
stern warning. And it's another warning of impending

00:27:41.859 --> 00:27:46.940
judgment. Verses 36 and 37. But I say to you

00:27:46.940 --> 00:27:50.380
that for every idle word that men may speak,

00:27:50.619 --> 00:27:55.400
they will, not might, they will give account

00:27:55.400 --> 00:27:57.440
of it in the day of judgment. And he's not just

00:27:57.440 --> 00:28:01.650
speaking of Pharisees. All men. For by your words

00:28:01.650 --> 00:28:03.269
you're going to be justified, but by your words

00:28:03.269 --> 00:28:05.990
you'll be condemned. The first thing you notice

00:28:05.990 --> 00:28:07.829
is that Jesus affirmed a final day of judgment.

00:28:08.970 --> 00:28:12.069
You don't hear a lot about it. You used to, you

00:28:12.069 --> 00:28:13.710
would hear a lot of preaching on the day of judgment.

00:28:13.750 --> 00:28:15.509
You don't. You hear a lot of TED Talks today.

00:28:16.509 --> 00:28:19.970
But Jesus affirmed this. And on this day of judgment,

00:28:20.029 --> 00:28:22.049
Jesus said, all men will give an account because

00:28:22.049 --> 00:28:24.450
we have been created by God and for God. You're

00:28:24.450 --> 00:28:26.789
going to give an account to God for every idle

00:28:26.789 --> 00:28:28.829
word that we've ever spoken, and that terrifies

00:28:28.829 --> 00:28:35.519
me. Idle is the word argos in Greek. Idle is

00:28:35.519 --> 00:28:37.880
a good translation. Unemployed, literally, because

00:28:37.880 --> 00:28:40.339
a is the negation, like an atheist, a theos,

00:28:40.400 --> 00:28:44.740
a ergon, no work. So it's an unemployed word.

00:28:45.180 --> 00:28:47.700
I know that makes no sense, but for those of

00:28:47.700 --> 00:28:49.259
you who are word nerds, that's where it comes

00:28:49.259 --> 00:28:53.740
from. So it's idle. It is useless, empty, careless,

00:28:53.859 --> 00:28:57.579
we could use a lazy word. These words are not

00:28:57.579 --> 00:28:59.640
necessarily evil words. That's the point. They're

00:28:59.640 --> 00:29:01.839
not necessarily evil. They're words that we would

00:29:01.839 --> 00:29:04.359
deem insignificant, or we might even say, well,

00:29:04.380 --> 00:29:07.099
that's just not important. It's just a word.

00:29:07.960 --> 00:29:11.299
And the Lord said, every word spoken like that,

00:29:11.420 --> 00:29:16.920
insignificantly, unimportantly, carelessly, that's

00:29:16.920 --> 00:29:20.819
going to be brought into evidence on Judgment

00:29:20.819 --> 00:29:24.849
Day. That's a frightening thing. So these careless

00:29:24.849 --> 00:29:26.750
words are more important than we think because

00:29:26.750 --> 00:29:30.049
they reveal something about us. Your words have

00:29:30.049 --> 00:29:34.309
immoral significance. Words that are carelessly

00:29:34.309 --> 00:29:36.730
spoken are important because these words reveal

00:29:36.730 --> 00:29:38.549
your heart. I hope you're seeing that. That's

00:29:38.549 --> 00:29:40.829
the whole point. And it's sobering for me. It's

00:29:40.829 --> 00:29:42.829
sobering to think one day these people, these

00:29:42.829 --> 00:29:45.750
Pharisees, will be brought before the judge with

00:29:45.750 --> 00:29:48.589
Almighty God, and they're going to give an account

00:29:48.589 --> 00:29:51.210
for those blasphemous words that they spoke against

00:29:51.210 --> 00:29:57.079
God's Son. And they will not be forgiven. And

00:29:57.079 --> 00:29:59.900
they will never be forgiven. For them, it's too

00:29:59.900 --> 00:30:03.380
late. This is what's going to happen. They will

00:30:03.380 --> 00:30:07.500
be condemned by their very words that they spoke.

00:30:09.019 --> 00:30:12.240
Again, Leon Morris said, what Jesus is saying

00:30:12.240 --> 00:30:17.240
is that at the judgment, what we are is what

00:30:17.240 --> 00:30:20.759
matters. And our words, especially to those which

00:30:20.759 --> 00:30:24.279
we give no particular thought, They reveal what

00:30:24.279 --> 00:30:30.960
we are. God will use your words, their words,

00:30:31.000 --> 00:30:33.980
my words against us as evidence on the day of

00:30:33.980 --> 00:30:36.359
judgment. So now the point you're like, oh, I

00:30:36.359 --> 00:30:37.799
have to be more careful with my words. You're

00:30:37.799 --> 00:30:39.880
missing the point. The point is the emphasis

00:30:39.880 --> 00:30:41.920
is to watch over the condition of your heart.

00:30:44.119 --> 00:30:46.400
So you can get legalistic and you can say, the

00:30:46.400 --> 00:30:49.839
Pharisees were not cursing. They were very orthodox

00:30:49.839 --> 00:30:51.799
in their beliefs. What they would have been leading

00:30:51.799 --> 00:30:54.980
people in prayers. But the Bible says, guard

00:30:54.980 --> 00:30:56.799
your heart or keep your heart with all diligence.

00:30:56.980 --> 00:30:59.799
Why? Why guard your heart? For out of it, the

00:30:59.799 --> 00:31:03.140
heart, flow the issues of life. The problem's

00:31:03.140 --> 00:31:06.240
not your mouth, the problem's your heart. And

00:31:06.240 --> 00:31:08.519
they're just, the words are the overflow. By

00:31:08.519 --> 00:31:10.579
your words, now verse 37 says, by your words

00:31:10.579 --> 00:31:13.579
you'll be justified, and by your words you'll

00:31:13.579 --> 00:31:16.019
be condemned. Now let me just say, Matthew is

00:31:16.019 --> 00:31:19.220
not saying that you can be justified before God

00:31:19.220 --> 00:31:22.319
by speaking correctly or the right use of words.

00:31:23.429 --> 00:31:25.690
The word justified in this case, because it can

00:31:25.690 --> 00:31:28.089
mean different things, like in James 2, your

00:31:28.089 --> 00:31:30.910
faith is justified. It's vindicated. Vindicated

00:31:30.910 --> 00:31:32.890
would be a very good word. Diakosune is the Greek

00:31:32.890 --> 00:31:36.289
word. Sometimes it's used in legal matters, sometimes

00:31:36.289 --> 00:31:40.690
it's not. So in the final day of judgment, your

00:31:40.690 --> 00:31:43.670
words are going to be evidence. They're either

00:31:43.670 --> 00:31:46.170
going to show you to be righteous, you're a good

00:31:46.170 --> 00:31:51.160
tree, or corrupt. And how are they going to know

00:31:51.160 --> 00:31:52.799
that? Like you said, well, I'm going to say I'm

00:31:52.799 --> 00:31:56.720
a good tree. I am good. I am righteous. Your

00:31:56.720 --> 00:31:59.720
words will be brought in as evidence, and they're

00:31:59.720 --> 00:32:01.500
either going to vindicate you on that day, or

00:32:01.500 --> 00:32:04.039
they will serve to condemn you. They're either

00:32:04.039 --> 00:32:05.920
going to serve to vindicate you and say, yes,

00:32:05.920 --> 00:32:07.720
you're righteous, and yes, you belong to Christ.

00:32:08.460 --> 00:32:12.579
The work of the Spirit's obvious. Or else all

00:32:12.579 --> 00:32:15.339
that's lacking, and they'll condemn you. Now

00:32:15.339 --> 00:32:18.539
the sinner is justified, that is, before God,

00:32:18.799 --> 00:32:21.640
He is declared righteous by grace alone, through

00:32:21.640 --> 00:32:24.339
faith alone, in Christ alone, to the glory of

00:32:24.339 --> 00:32:28.460
God alone. We receive, Paul says in Romans 3,

00:32:28.559 --> 00:32:32.720
a gift. It's the gift of righteousness. We receive

00:32:32.720 --> 00:32:36.799
it. It's imputed to us when we come to Christ

00:32:36.799 --> 00:32:40.599
in faith. But the tenor of the scripture says,

00:32:40.759 --> 00:32:44.809
genuine faith... It's never alone. Saved by faith

00:32:44.809 --> 00:32:47.250
alone or saved through faith alone, but a faith

00:32:47.250 --> 00:32:51.829
that saves is never alone. Living faith, James

00:32:51.829 --> 00:32:58.289
2, produces a good fruit. And your words are

00:32:58.289 --> 00:33:01.769
part of that fruit. When we are saved, you do

00:33:01.769 --> 00:33:04.529
not just receive a justified status before God,

00:33:04.650 --> 00:33:07.670
although you do receive that. You also get a

00:33:07.670 --> 00:33:09.589
new nature. That's the born again part, right?

00:33:09.630 --> 00:33:12.660
A new nature. This new nature now delights in

00:33:12.660 --> 00:33:16.480
honoring and obeying God. And your speech bears

00:33:16.480 --> 00:33:19.759
witness of your nature. Your speech will be a

00:33:19.759 --> 00:33:22.660
witness. It will either say, your speech bears

00:33:22.660 --> 00:33:27.359
witness of your old nature in Adam, or your speech

00:33:27.359 --> 00:33:29.440
will bear witness of your new nature in Christ.

00:33:30.839 --> 00:33:33.400
Your words reveal whether or not you are truly

00:33:33.400 --> 00:33:38.539
aligned with Jesus. So let's go two -minute drill.

00:33:38.859 --> 00:33:42.680
What are the takeaways? If you're here today,

00:33:42.799 --> 00:33:44.400
I want you to understand something. If you're

00:33:44.400 --> 00:33:47.740
here today apart from Christ, you cannot remain

00:33:47.740 --> 00:33:50.420
neutral about him. He doesn't give you that option.

00:33:50.559 --> 00:33:53.380
He said in verse 30, he that is not with me is

00:33:53.380 --> 00:33:55.880
against me. So there can be no middle ground

00:33:55.880 --> 00:33:57.559
when it comes to Christ. You're either with Jesus

00:33:57.559 --> 00:34:00.579
or you're against him. There is no net neutrality

00:34:00.579 --> 00:34:03.180
here. Now, let me say this. It is fine to take

00:34:03.180 --> 00:34:05.480
your time to investigate his claims. You can

00:34:05.480 --> 00:34:08.239
understand the terms that he lays down for discipleship.

00:34:08.280 --> 00:34:11.750
But once... That truth has become clear to you.

00:34:12.550 --> 00:34:16.510
You must not hesitate. You must yield to the

00:34:16.510 --> 00:34:19.130
work of God's spirit by repenting of your sin.

00:34:19.869 --> 00:34:23.989
And believing upon the Lord Jesus Christ. Calling

00:34:23.989 --> 00:34:27.150
upon him to save you. And then you rise up as

00:34:27.150 --> 00:34:30.789
disciples and we follow him. And your life must

00:34:30.789 --> 00:34:33.429
reflect the work of God's spirit that he's doing

00:34:33.429 --> 00:34:38.650
in your heart. Secondly though. To the church

00:34:38.650 --> 00:34:41.670
and to me. These words of Jesus ought to make

00:34:41.670 --> 00:34:44.889
us uncomfortable. For he does say, you are going

00:34:44.889 --> 00:34:47.849
to be judged by your words. He does not judge

00:34:47.849 --> 00:34:50.309
us on our knowledge of theology, how much you

00:34:50.309 --> 00:34:52.469
know about the Bible. He does not judge you,

00:34:52.510 --> 00:34:54.829
how many church services you attended. It is

00:34:54.829 --> 00:34:57.250
our words that will be brought to bear against

00:34:57.250 --> 00:35:00.769
us. Why? Why so much importance on these words?

00:35:01.230 --> 00:35:05.190
Because they're the fruit of our hearts. The

00:35:05.190 --> 00:35:09.820
mouth speaks. What your heart is full of. And

00:35:09.820 --> 00:35:11.800
I just want to say this. That level of scrutiny

00:35:11.800 --> 00:35:16.699
would crush us all. None of us can claim innocence

00:35:16.699 --> 00:35:19.280
here. You know where this is really tested for

00:35:19.280 --> 00:35:24.380
me? When I'm driving. I have said, oh my goodness,

00:35:24.460 --> 00:35:28.760
what an idiot. Far too many times. Because my

00:35:28.760 --> 00:35:31.480
heart is self -centered. You get in front of

00:35:31.480 --> 00:35:33.679
me and slow down? Well, how dare you slow me

00:35:33.679 --> 00:35:37.599
down? And that's so, I see this and I'm like,

00:35:37.619 --> 00:35:42.420
Lord, I would be crushed by this. But there's

00:35:42.420 --> 00:35:45.800
hope. There's hope because the one who will judge

00:35:45.800 --> 00:35:50.019
us has also assured us, he said, every sin and

00:35:50.019 --> 00:35:53.320
blasphemy will be forgiven. Not blasphemy of

00:35:53.320 --> 00:35:56.980
the Holy Spirit. What that means, and this we

00:35:56.980 --> 00:36:00.769
cannot miss. The door of grace, this age, this

00:36:00.769 --> 00:36:02.730
dawn of salvation, or the age of salvation is

00:36:02.730 --> 00:36:05.809
dawned. The door of grace is wide open except

00:36:05.809 --> 00:36:12.010
to the one who slams it shut. Our hope and our

00:36:12.010 --> 00:36:15.110
joy is that the one who's going to judge us,

00:36:15.230 --> 00:36:19.110
oh, this is beautiful, friends, is the same one

00:36:19.110 --> 00:36:22.550
who invites us to his table over here and shows

00:36:22.550 --> 00:36:26.300
us how he has redeemed us. This table, the table

00:36:26.300 --> 00:36:28.400
of the Lord, friends, it is not for people who

00:36:28.400 --> 00:36:31.159
have mastered the control of their tongue. It's

00:36:31.159 --> 00:36:34.460
an unruly evil, no man can tame it. It is for

00:36:34.460 --> 00:36:40.019
sinners who know you need mercy. And once again,

00:36:40.079 --> 00:36:44.099
we cast ourselves upon the mercy of God. To his

00:36:44.099 --> 00:36:47.920
people with whom he is in covenant, Jesus does

00:36:47.920 --> 00:36:51.659
not speak words of condemnation. Rather, he speaks

00:36:51.659 --> 00:36:55.800
words of forgiveness that is found. By and through

00:36:55.800 --> 00:36:59.019
his sacrifice for us. It's a beautiful thing.

00:36:59.480 --> 00:37:03.500
Friends, commune with Christ. Fellowship with

00:37:03.500 --> 00:37:05.719
the one who has bought you today. The one who

00:37:05.719 --> 00:37:08.500
has borne your judgment. This is the message

00:37:08.500 --> 00:37:11.539
of Matthew 12. The day of grace is here. Today

00:37:11.539 --> 00:37:14.420
is the day of salvation. Cast yourself upon the

00:37:14.420 --> 00:37:17.360
mercy of God. Call upon him once you see that

00:37:17.360 --> 00:37:20.239
he is glorious and majestic and beautiful. You

00:37:20.239 --> 00:37:23.579
follow. You rise up and follow him. But as believers,

00:37:23.679 --> 00:37:27.300
we have the glorious privilege of participating

00:37:27.300 --> 00:37:30.599
in his death and his resurrection at the table

00:37:30.599 --> 00:37:33.420
of the Lord. Deacons, if you would come and prepare

00:37:33.420 --> 00:37:33.840
the table.
