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their sin exposed before all. So what happens?

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They hide. Because here's what people fear. They

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fear that if people really knew me, they would

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not want me. I would be rejected. And it's to

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these weary people that Jesus speaks words of

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comfort and he says, come to me, you who labor

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and are heavy laden, and I will give you rest.

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In our text this morning, it's very easy to see,

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Jesus makes an offer of rest to those carrying

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this heavy burden from which they cannot free

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themselves. They must come to Christ. Jesus'

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offer of rest, it is good news. And what is good

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news? It's the gospel. And we see here this morning,

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the gospel of Christ does not demand that we

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come and try harder, that we come and do more.

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Rather, there's a promise. The Son of the Living

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God offers to remove the crushing burden and

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give people true and lasting rest to any weary

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soul who will come to Him. This is the promise.

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Now we've been in Matthew 11 for several weeks

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now and this chapter really is all about differing

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responses of the ways in which people responded

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to Jesus. Some, we see at the very beginning,

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were confused by Him. Some flat out rejected

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Him and some embraced Him. Matthew 11 begins

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with John the Baptist. Remember John the Baptist

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is sitting in prison and it begins to have some

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doubts. He's confused. Is Jesus truly the Messiah

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or should we look for someone else? And of course

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Jesus sends back objective testimony. Go and

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tell John all that you've seen and heard and

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he lists all the miracles. But then we move from

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John the Baptist to three cities that are mentioned.

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We talked about these last week. They're there

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in Galilee, northern Israel, Chorazin, Bethsaida,

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and Capernaum. And these cities were the ones

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in which Jesus did most of his miracles. Yet

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despite the incontrovertible evidence of his

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miracles, by and large these cities rejected

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him. And today this chapter will end with a group

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who receives Jesus and his offer of rest. Last

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week was all about judgment. Jesus pronounced

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judgment upon those who had seen His miracles,

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had first -hand access to His ministry, but they

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didn't repent. They didn't change their lives

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in light of His coming. And immediately the Lord

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then announces a woe, an impending judgment upon

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these people. But after He does so, after pronouncing

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judgment, He prays. He prays to His Father, thanking

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Him for the wisdom of His plan. And you see that

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in verses 25 and 26. Jesus said, I thank you,

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Father, Lord of heaven and earth, he's the only

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Lord, that you have hidden these things from

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the wise and prudent, and you have revealed them

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to babes, even so, Father, for so it seemed good

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in your sight. Some were confused by Jesus, some

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rejected Jesus, and some received Jesus. Why?

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What made the difference between the three groups?

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We don't have to wonder our Lord clearly lays

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out the answer to that question Jesus said to

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his father You have hidden these things from

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the wise and prudent and you have revealed them

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to babes. What made the difference? God God made

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the difference Now this is just what the text

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says to some he revealed the truth about Christ

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and For others he allowed that truth to remain

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hidden Very clear what he's saying there. Jesus,

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in fact, says God the Father had hidden these

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things. What are the these things to which Jesus

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is referring that were hidden? It refers to the

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truth of Jesus and his identity as Messiah and

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Savior. Some were given eyes to see Jesus as

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Messiah. Others were not. And Jesus said that

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was God's good plan. Even so, Father, so it seems

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good in your sight. Human initiative and natural

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human understanding can never discern the truth

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of Jesus that is only ever given as a gift from

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God. Paul wrote about this in the second chapter

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of 1 Corinthians, verse 14. The natural man,

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that's the man that's born of Adam, that's all

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of us before coming to Christ. The natural man

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does not receive the things of the Spirit of

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God. He doesn't receive them for their foolishness

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to him, nor can he know them. It's impossible

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because they are spiritually discerned. What

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does it mean to be spiritually discerned? They

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are revealed by the Holy Spirit of God. That

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means man, without God's grace or unaided by

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grace, is incapable of understanding and discerning

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spiritual truth. Or we could say it this way,

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man cannot see unless God grants him grace to

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see. He will remain blind. The only way you or

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I or anyone else living on this planet can understand

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the truth of God is if God opens the heart and

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the eyes of that man or woman to see and understand

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the truth of the Son. That's it. Now this is

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easily seen in Peter's confession. Remember the

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Apostle Peter. He is the leader of the apostolic

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band. He's the one that rose to the top. When

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they're all mentioned, Peter's always the first.

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Now, in Matthew 16, Peter makes that great confession.

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When Jesus came into the region, Caesarea Philippi,

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he asked his disciples, who do men say that I

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am? Who do men say that I, the Son of Man, am?

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So they began answering. Well, some say you're

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John the Baptist. Some say you're Elijah, and

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others, Jeremiah, or one of the prophets. And

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he said, well, who do you say that I am? He's

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asking plural. Who do you all say that I am?

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Peter, the leader, answered and said, you are

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the Christ, the Son of the living God. You are

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Messiah. You are the promised seed to come, in

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other words. Jesus, not denying it at all, but

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affirming it, he answered and said to him, blessed

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are you, blessed, favored by God are you, Simon

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bar Jonah, Simon son of Jonah. For flesh and

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blood, humanity, your own natural inclination

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has not revealed this to you, that my Father

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who's in heaven. The reason, Peter, you understand

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that is because my Father, the one in heaven,

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revealed it to you. And this gives us incredible

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insight. Jesus said that the fact that the Apostle

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Peter had come to know and understand that he,

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Jesus, was the Messiah was because the Father

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had chosen in his good pleasure to reveal that

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to Peter. That means the confession that he just

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made did not come through his own insight, nor

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did it come through his own reason. Now keep

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in mind all that Peter had seen. Peter had been

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with Jesus from the beginning. He had seen Jesus

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do extraordinary miracles. He was there at the

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Sherman on the Mount when Jesus taught with such

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authority that no other scribe or Pharisee had

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ever done. He saw with his own eyes the Lord

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heal the sick, including his own mother -in -law.

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Remember, she had a fever and the Lord raises

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her up in Peter's house. He saw Jesus cleanse

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lepers by touching them. There were blind men

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that were given sight. He granted hearing to

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those who could no longer hear. He granted speech

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to the mute. Lame men from all from birth were

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made to walk. And he had even witnessed Jesus

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raise the dead. He was there when Lazarus was

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raised. Peter had seen Jesus multiply bread and

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fish from his own hands. He was there when Jesus

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turned water into wine. Peter was the one who

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saw Jesus walk on water. And he was there when

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the wind and sea were made to be calm by the

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word of Jesus himself. And Jesus said, in spite

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of all that, none of that was sufficient to allow

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Peter to see who Jesus really was. God the Father

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had to reveal it to him. That is how blind mankind

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truly is. Jesus said, Peter, you have been blessed.

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You have been favored by God. Because to you

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is granted understanding of who I really am.

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You see me not merely as the son of Mary and

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Joseph, but rather as the son of the living God.

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And that's something only my father can reveal

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to you. Now we think, well, come on pastor, come

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on. Of course Peter came to see who Jesus was.

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I mean, look at all the intel. Look at all the

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information he enjoyed. Yeah, but Jesus said

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that wouldn't have been enough. That's not why

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Peter saw Jesus as the Son of the Living God,

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the Messiah. See, divine revelation is a gift.

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It's not a product of human achievement nor intelligence.

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And we may not like this, but God chooses when,

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how, and to whom His truth is revealed. It's

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what the text says. We must understand something

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though. God is not obligated to reveal himself

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to anyone at any time. God's indebted to no one.

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He owes no man anything at all, ever. Which means

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if he reveals something, it is always a gift

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of divine grace. Grace means it is not owed.

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Grace means it is not earned. Grace means it

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is a gift. Now having said that, that does not

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mean God's revelation is arbitrarily or capriciously

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given. What do I mean by that? Jesus said that

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God hid the truth from the wise and prudent.

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Now, why would you hide it from the wise and

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prudent? Jesus is using sarcasm here. Those who

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are wise and prudent in their own eyes. See,

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this comes on the heels of those cities who should

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have repented and didn't. Believing they were

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wise, they were actually unwise. And this was

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especially true of Israel's leaders. This was

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especially true of the scribes and Pharisees.

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They were arrogant. They were proud people who

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thought they can understand God by their own

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wisdom. God does not reveal the truth of a son

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to those who think they already know better.

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It's not the way he works. James 4 tells us God

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resists the proud. So those who are proud cannot

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discern their own spiritual blindness because

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they think they already can see. See, they're

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deceived, but it's a self -deception. They assume

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they see fine. So unless God, in His grace, removes

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that blindness from them, they will never see.

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So He resists the proud, but James 4 verse 6

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tells us He gives grace to the humble. And notice

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the text. You have hidden them, Father, these

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things from the wise and prudent, but you have

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revealed them to babes. The word babes is the

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word Greek word nepeos. An infant can mean someone

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like a suckling child, a minor. It's really used

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as someone who's dependent upon another. So Jesus

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is not using this to refer to chronological age

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at all. It's rather referring to those who are

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humble of heart. They know they don't have what

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it takes. They have a heart disposition that

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makes them open to the truth. They're humble.

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They did not come and come with their own preconceived

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notions of what the Messiah should be or even

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presuming of how God should work. See, that's

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where Israel's leaders tripped over Jesus. They

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had a preconceived notion of what the Messiah

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would be like. Jesus didn't fit the bill. Regardless

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of how many miracles he did, they rejected him.

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But these babes, these humble ones, they didn't

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come like that. They were open. They weren't

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presuming to know how God would work. And as

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a result, the humble were granted, because God

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revealed it to them, the ability to receive truth,

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and yet that same truth remained hidden to those

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who were proud. And this is why God works. And

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it's not just here in Matthew. I've said this

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so many times. If you look at the kingdom of

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God, it's as though God takes the values of man's

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kingdom, turns them upside down in his kingdom.

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It's almost like you can shift it on its head,

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if you will. In man's kingdom, Strong and mighty

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ones are chosen. But in God's, he says, it's

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the weak who are chosen. In man's kingdom, it's

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the wise, the humanly wise are chosen. But in

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God's kingdom, he says, I choose the foolish

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man. 1 Corinthians chapter 1, Paul wrote about

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this. But God has chosen the foolish things of

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the world to put to shame the wise. Again, these

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are people wise in their own eyes. And God has

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chosen the weak things of the world to put to

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shame those things which are mighty. and the

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basings of the world, and the things which are

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despised, God has chosen, and the things which

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are not, to bring to nothing the things that

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are. And why is God doing any of that? Why is

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he working in such a manner as that? So that

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no flesh should glory in his presence. You ever

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wonder why so many men with tenure in universities

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and earned PhDs reject Christ? The mighty, the

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noble, the powerful, the elite, most of them

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aren't Christians. They scoff at this faith.

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It's backwards, it's backwoods. Sure, it's good

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for his people of Appalachia, but not for the

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sophisticated halls of academia. God has chosen

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the weak things. Doesn't flatter our ego, does

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it? But boy, it gives God glory. What Christ

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is clearly telling us is that man by his own

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natural faculties cannot discern, nor can he

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understand God's wisdom. It must be revealed

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by grace. The knowledge of the Son is revealed

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by the Father. But look at verse 7. There's a

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converse here now. The knowledge of the Father

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must be revealed by the Son. Look at verse 27

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of Matthew 11. All things have been delivered

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to me by my Father. No one knows the Son except

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the Father. Nor does anyone know the Father except

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the Son, and notice the addendum here, and the

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one to whom the Son wills to reveal Him, wills,

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chooses to reveal Him. Now Jesus said, all things

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have been delivered to me by my Father. What

00:15:14.460 --> 00:15:17.980
are the all things? It's a good question. All

00:15:17.980 --> 00:15:21.309
things include all authority. All authority has

00:15:21.309 --> 00:15:24.610
been given to Christ. Matthew 28, 18, Jesus came

00:15:24.610 --> 00:15:26.850
speaking to his disciples. He said, all authority

00:15:26.850 --> 00:15:29.370
has been given to me in heaven and on earth.

00:15:29.529 --> 00:15:31.889
There is no authority that exists that hasn't

00:15:31.889 --> 00:15:34.629
already been delegated and given to Christ. He

00:15:34.629 --> 00:15:38.470
reigns as the supreme potentate. All things include

00:15:38.470 --> 00:15:42.370
all judgment. John 5. For the Father judges no

00:15:42.370 --> 00:15:46.669
one, but he's committed all judgment to the Son.

00:15:47.759 --> 00:15:50.639
authority has been given, all judgment has been

00:15:50.639 --> 00:15:54.360
granted. In other words, Jesus is the Father's

00:15:54.360 --> 00:15:56.720
one and only, and here's a big word you don't

00:15:56.720 --> 00:16:00.460
even know, plenipotentiary. Okay, now what's

00:16:00.460 --> 00:16:02.639
that? I just learned this word and so I'm using

00:16:02.639 --> 00:16:05.840
it and it's like a $10 ,000 word, but it actually

00:16:05.840 --> 00:16:08.559
fit really well here, okay? A plenipotentiary,

00:16:08.580 --> 00:16:10.580
I'd never heard the word before, but a plenipotentiary

00:16:10.580 --> 00:16:14.519
is a diplomat who is invested with the full power

00:16:14.669 --> 00:16:17.450
of independent action on behalf of a government.

00:16:17.529 --> 00:16:19.470
Now let me explain because this is really kind

00:16:19.470 --> 00:16:21.990
of neat. So we have ambassadors. We're familiar

00:16:21.990 --> 00:16:23.769
with ambassadors. Those who are representatives,

00:16:24.029 --> 00:16:25.850
you have an ambassador to Denmark, an ambassador

00:16:25.850 --> 00:16:28.789
to Greenland or Mexico, whatever. An ambassador

00:16:28.789 --> 00:16:31.389
acts in the absence of the king or the president.

00:16:32.269 --> 00:16:35.009
But he still must get the approval of the king

00:16:35.009 --> 00:16:39.409
because he only serves as a representative. But

00:16:39.409 --> 00:16:43.649
a plenipotentiary has the full power of independent

00:16:43.649 --> 00:16:47.720
action. So if he could independently sign treaties,

00:16:47.980 --> 00:16:50.700
he acts with the full power of the King himself.

00:16:51.139 --> 00:16:53.860
So meaning if the plenipotentiary is present,

00:16:54.240 --> 00:16:57.179
there is no need to even talk with the King because

00:16:57.179 --> 00:17:00.059
that plenipotentiary has been given the same

00:17:00.059 --> 00:17:04.640
authority as the King. So Jesus is not merely

00:17:04.640 --> 00:17:06.680
an ambassador. He's not like a delegate sent

00:17:06.680 --> 00:17:09.920
from heaven. No, he comes with the full authority

00:17:09.920 --> 00:17:15.309
of God in his own person. As Colossians would

00:17:15.309 --> 00:17:19.609
tell us, he is the fullness of the Godhead in

00:17:19.609 --> 00:17:23.470
bodily form. Jesus said, if you've seen me, well,

00:17:23.509 --> 00:17:25.670
you've seen the Father. It's not that he and

00:17:25.670 --> 00:17:29.829
the Father are the same person, but they are

00:17:29.829 --> 00:17:32.730
one God, eternally existing in three distinct

00:17:32.730 --> 00:17:35.470
persons, Father, Son, and Spirit. If you know

00:17:35.470 --> 00:17:36.750
me, you know the Father. If you know the Father,

00:17:36.769 --> 00:17:38.809
you know me. instead of one seeing the other.

00:17:39.190 --> 00:17:41.910
In fact, Jesus said here in Matthew 11, no one

00:17:41.910 --> 00:17:44.289
actually knows the Father except the Son, and

00:17:44.289 --> 00:17:46.509
no one actually knows the Son except the Father.

00:17:48.150 --> 00:17:50.190
Okay, what's Jesus? Is that not double speak?

00:17:50.890 --> 00:17:54.690
No. The Father and Son, the Father, God, the

00:17:54.690 --> 00:17:57.710
Father, God, the Son, know each other in a mutually

00:17:57.710 --> 00:18:01.150
exhaustive and intimate way like no one else

00:18:01.150 --> 00:18:05.809
could ever know them. But, although Jesus knows

00:18:05.809 --> 00:18:09.170
the Father, He's not the only one who knows the

00:18:09.170 --> 00:18:15.230
Father. So do all those whom Jesus wills to reveal

00:18:15.230 --> 00:18:18.450
him. Look at verse 27. It's very, very clear

00:18:18.450 --> 00:18:21.769
there. Jesus said, if you're going to know the

00:18:21.769 --> 00:18:24.369
Father, no is a relational term, not talking

00:18:24.369 --> 00:18:26.369
about cognitive ability. If you're going to know

00:18:26.369 --> 00:18:30.089
the Father relationally, That depends on Jesus's

00:18:30.089 --> 00:18:33.170
willingness to reveal Him to you. This means,

00:18:33.210 --> 00:18:36.250
again, knowledge of the Father, knowledge of

00:18:36.250 --> 00:18:41.829
God, is a special gift of God. In other words,

00:18:41.829 --> 00:18:44.390
let me just say it this way. The triune God cannot

00:18:44.390 --> 00:18:48.369
be figured out. It's an impossibility. He must

00:18:48.369 --> 00:18:51.910
be revealed. And our Lord says that He is the

00:18:51.910 --> 00:18:55.349
mediator of that knowledge. If you know Him,

00:18:55.849 --> 00:18:59.490
you know the Father. John 17 verse 3, Jesus said,

00:18:59.690 --> 00:19:01.950
and this is eternal life. What is it? That they

00:19:01.950 --> 00:19:04.970
may know you, the only true God, and Jesus Christ

00:19:04.970 --> 00:19:08.609
whom you have sent. Eternal life is not merely

00:19:08.609 --> 00:19:11.970
life that never ends. It's a participation in

00:19:11.970 --> 00:19:14.890
the very life of God. Peter would say we are

00:19:14.890 --> 00:19:19.049
partakers of the divine nature. But to participate

00:19:19.049 --> 00:19:22.910
in the life of God, you must come through faith

00:19:22.910 --> 00:19:26.680
in Jesus Christ. So the Father must reveal the

00:19:26.680 --> 00:19:29.559
Son, the Son must reveal the Father, and if neither

00:19:29.559 --> 00:19:31.160
one of them does that, that knowledge remains

00:19:31.160 --> 00:19:32.920
hidden, and it particularly remains hidden to

00:19:32.920 --> 00:19:35.740
those who are wise in their own eyes. Because

00:19:35.740 --> 00:19:37.859
only the grace of God makes that knowledge known.

00:19:38.700 --> 00:19:41.500
Now Jesus, according to Hebrews 1, is the express

00:19:41.500 --> 00:19:45.180
image of His person. Jesus is the express image

00:19:45.180 --> 00:19:50.059
of the Father. He alone can reveal the Father.

00:19:51.119 --> 00:19:53.160
And this is the gospel. This is the good news.

00:19:53.979 --> 00:19:58.720
He invites weary sinners to come to Him and find

00:19:58.720 --> 00:20:01.339
that knowledge that will bring true rest and

00:20:01.339 --> 00:20:06.920
salvation. Look at verse 28. Come to me, all

00:20:06.920 --> 00:20:10.420
you who labor and are heavy laden, and I will

00:20:10.420 --> 00:20:14.940
give you rest. To whom does Jesus reveal the

00:20:14.940 --> 00:20:19.039
Father? To the people who are crushed and weighed

00:20:19.039 --> 00:20:23.089
down by their sin. He reveals the Father to those

00:20:23.089 --> 00:20:26.569
who know they need Him. To those who understand,

00:20:26.650 --> 00:20:29.970
I cannot do it. Throughout scripture, there is

00:20:29.970 --> 00:20:32.970
a beautiful, mysterious pattern that emerges.

00:20:34.390 --> 00:20:36.390
We will see God's sovereignty, and you do. You

00:20:36.390 --> 00:20:38.950
can't deny it. Matthew 11, verses 25, 26, and

00:20:38.950 --> 00:20:41.849
27. God's sovereignty is there, but it's always

00:20:41.849 --> 00:20:43.950
going to be juxtaposed with man's responsibility.

00:20:45.150 --> 00:20:47.190
Almost always they're juxtaposed. They're side

00:20:47.190 --> 00:20:50.509
by side. So if you would look at this. You see

00:20:50.509 --> 00:20:52.849
God's sovereignty because God must open the eyes

00:20:52.849 --> 00:20:55.930
and reveal Christ. It's His prerogative. But

00:20:55.930 --> 00:20:58.849
we see man's responsibility in that anyone, anyone

00:20:58.849 --> 00:21:00.890
who's weighed down and wants relief from their

00:21:00.890 --> 00:21:03.589
sin, you're invited to come to Christ. Come to

00:21:03.589 --> 00:21:08.549
me, all who are weary. Do you see it? They're

00:21:08.549 --> 00:21:11.650
friends. God is sovereign. Man is responsible.

00:21:12.069 --> 00:21:17.250
Jesus gives a true invitation. Come to me. Let

00:21:17.250 --> 00:21:19.250
me just say that would be a terribly audacious

00:21:19.250 --> 00:21:23.049
statement if Jesus were not God. But He is God.

00:21:23.569 --> 00:21:26.150
And as such, He's the only one who can offer

00:21:26.150 --> 00:21:31.349
your soul satisfaction. So go to Him. Run to

00:21:31.349 --> 00:21:34.410
Him. And He says, Jesus made a glorious promise

00:21:34.410 --> 00:21:39.490
here, that whoever comes to Him in faith, He

00:21:39.490 --> 00:21:41.170
said, I will grant you rest. I will give you

00:21:41.170 --> 00:21:45.230
rest. What kind of rest? You need a nap? No.

00:21:45.529 --> 00:21:49.730
You will find rest for your souls. I love that

00:21:49.730 --> 00:21:54.009
phrase. Rest for your soul. Your soul disturbed.

00:21:54.109 --> 00:21:58.950
Is it noisy? Or is that peace? Soul rest. This

00:21:58.950 --> 00:22:01.509
is a rest in which Jesus removes from you that

00:22:01.509 --> 00:22:04.069
guilt, that shame and burden of your sin, that

00:22:04.069 --> 00:22:06.809
soul -crushing weight that hangs over the human

00:22:06.809 --> 00:22:10.109
conscience. The alienation, the separation that

00:22:10.109 --> 00:22:12.470
we experience from God because of our sin, it

00:22:12.470 --> 00:22:15.819
is removed in Christ. So Jesus is saying, come.

00:22:16.539 --> 00:22:19.519
Does that sound good to you? Jesus is the one

00:22:19.519 --> 00:22:21.940
that brings us home. He brings us home to the

00:22:21.940 --> 00:22:25.579
Father. See, the invitation is open to all, but

00:22:25.579 --> 00:22:30.279
not all will come. It's open to all. It's universal.

00:22:30.900 --> 00:22:34.539
Come. You want, you can come. Jesus is willing

00:22:34.539 --> 00:22:36.940
to reveal the Father to all who know they need

00:22:36.940 --> 00:22:39.950
him. and are willing to accept accept his yoke

00:22:39.950 --> 00:22:42.029
and learn from him look at verse 29 the first

00:22:42.029 --> 00:22:45.049
part of it take my yoke upon you and learn from

00:22:45.049 --> 00:22:47.710
me for i'm gentle and lowly in heart then go

00:22:47.710 --> 00:22:50.369
down to verse 30 for my yoke is easy and my burden

00:22:50.369 --> 00:22:54.490
is light now we don't typically think of a yoke

00:22:54.490 --> 00:22:57.589
as a light thing before studying for this particular

00:22:57.589 --> 00:23:00.140
sermon I learned the word plenipotentiary this

00:23:00.140 --> 00:23:02.180
week, and I also learned what I think this yoke

00:23:02.180 --> 00:23:04.759
is. Now when I had seen this, I always had assumed,

00:23:04.759 --> 00:23:06.920
and I'd always heard, that the yoke that Jesus

00:23:06.920 --> 00:23:09.660
is referring to was an animal yoke that harnessed

00:23:09.660 --> 00:23:12.660
two animals together to plow a field or pull

00:23:12.660 --> 00:23:16.180
a cart. However, most scholars, many scholars,

00:23:16.240 --> 00:23:18.079
I don't know about most, I haven't read all the

00:23:18.079 --> 00:23:21.119
scholars, many scholars say no, the yoke that

00:23:21.119 --> 00:23:24.160
Jesus is referring to is actually a human yoke.

00:23:24.500 --> 00:23:26.099
You see behind me, you see the animal yoke, you

00:23:26.099 --> 00:23:29.460
see the human yoke. So this human yoke was born

00:23:29.460 --> 00:23:32.500
by a single person, which would evenly distribute

00:23:32.500 --> 00:23:36.220
the weight across your shoulders to make a burden

00:23:36.220 --> 00:23:38.980
easier to carry. For example, if you're carrying

00:23:38.980 --> 00:23:42.099
pails of water, it would be easier to carry with

00:23:42.099 --> 00:23:45.420
a yoke than without it. And this is what Jesus

00:23:45.420 --> 00:23:49.319
is saying. This is the word picture. Many were

00:23:49.319 --> 00:23:52.500
carrying heavy burdens. Now those heavy burdens

00:23:52.500 --> 00:23:55.140
probably refer to the strict and unreasonable

00:23:55.140 --> 00:23:57.740
demands that the religious leaders had placed

00:23:57.740 --> 00:23:59.920
upon the people. The scribes and Pharisees had

00:23:59.920 --> 00:24:02.859
added a lot to the law. So they had added hundreds

00:24:02.859 --> 00:24:05.900
and hundreds of detailed laws and scrupulous

00:24:05.900 --> 00:24:08.579
traditions which came with constant pressure

00:24:08.579 --> 00:24:11.539
to prove you're righteous. No one could live

00:24:11.539 --> 00:24:14.200
up to it. No one. They didn't even live up to

00:24:14.200 --> 00:24:16.180
it themselves. Now the reason we think that the

00:24:16.180 --> 00:24:18.380
burdens Jesus is referring to are these demands

00:24:18.380 --> 00:24:20.599
of the religious leaders because in Matthew 23

00:24:20.599 --> 00:24:23.920
Jesus said that. Verse 4, for they, scribes and

00:24:23.920 --> 00:24:28.319
Pharisees, bind heavy burdens hard to bear, hard

00:24:28.319 --> 00:24:32.319
to carry, and lay them on men's shoulders, but

00:24:32.319 --> 00:24:33.920
they themselves will not move them with one of

00:24:33.920 --> 00:24:37.059
their fingers. Do you see what's happening here?

00:24:37.099 --> 00:24:39.079
The religious leaders placed a heavy weight upon

00:24:39.079 --> 00:24:41.859
the people. There's a weight it was impossible

00:24:41.859 --> 00:24:44.579
to bear. Constantly have to improve yourself.

00:24:44.660 --> 00:24:46.299
Constantly have to try to earn righteousness,

00:24:46.720 --> 00:24:49.039
prove you're righteous. And Jesus said, no, take

00:24:49.039 --> 00:24:51.660
off that yoke and put on mine. Well, they didn't

00:24:51.660 --> 00:24:53.160
have a yoke. They were just carrying it themselves.

00:24:53.160 --> 00:24:56.559
He said, put on my yoke. For you who are carrying

00:24:56.559 --> 00:25:00.180
burdens that are too heavy, Jesus offers a yoke

00:25:00.180 --> 00:25:03.700
which would make life easier rather than harder.

00:25:05.019 --> 00:25:07.599
Now, what do I mean by that? His yoke would not

00:25:07.599 --> 00:25:10.839
bring further hardship. It brings relief. It

00:25:10.839 --> 00:25:14.799
brings rest. In his commentary, R .T. France

00:25:14.799 --> 00:25:18.200
said, we should remember that the rest Jesus

00:25:18.200 --> 00:25:21.720
offers is not a relaxation of the demands of

00:25:21.720 --> 00:25:23.480
righteousness. No, go back and read the Sermon

00:25:23.480 --> 00:25:26.279
on the Mount. The Sermon, not in the mouth, the

00:25:26.279 --> 00:25:28.900
Sermon on the Mount. He says, you have heard,

00:25:29.000 --> 00:25:32.579
but I say to you, he lifted, he elevated righteousness.

00:25:33.480 --> 00:25:35.480
So that's not why he's not relaxing the standards

00:25:35.480 --> 00:25:38.059
so that we can now jump through the hoop. No,

00:25:38.059 --> 00:25:40.960
he elevates it. But here's what he is doing.

00:25:41.519 --> 00:25:45.200
There's a new relationship with God which now

00:25:45.200 --> 00:25:47.650
makes it possible to fulfill them. Christ has

00:25:47.650 --> 00:25:51.430
done it for us. It's not the removal of any yoke,

00:25:51.490 --> 00:25:54.869
but a new and kind yoke which makes the burden

00:25:54.869 --> 00:25:58.910
slide. Okay, so that means Jesus does not set

00:25:58.910 --> 00:26:01.130
you free. He does not liberate people so that

00:26:01.130 --> 00:26:03.410
you can go on and live life any way you want.

00:26:03.710 --> 00:26:06.349
That's not the freedom. That's not the freedom

00:26:06.349 --> 00:26:09.109
Christ promises. Because, but, here's what he

00:26:09.109 --> 00:26:11.369
is saying, when one is in fellowship with him,

00:26:11.529 --> 00:26:14.230
when you are in fellowship with Christ, you will

00:26:14.230 --> 00:26:18.470
see that the burden of Jesus is not a heavy burden.

00:26:19.109 --> 00:26:23.009
He doesn't remove the need for our obedience.

00:26:24.069 --> 00:26:27.329
If you love Him, keep His commandments. He's

00:26:27.329 --> 00:26:29.509
not removing the need for obedience, but He changes

00:26:29.509 --> 00:26:31.789
the weight and gives you a new source of strength.

00:26:32.750 --> 00:26:37.769
His burden is light. Why? This is the key. His

00:26:37.769 --> 00:26:41.390
burden is light because life with Him is how

00:26:41.390 --> 00:26:45.720
life was meant to be lived. It's what you were

00:26:45.720 --> 00:26:49.220
created for. To walk with His yoke is to live

00:26:49.220 --> 00:26:51.460
life the way the God has intended. It's to live

00:26:51.460 --> 00:26:53.259
life for the very purpose for which you were

00:26:53.259 --> 00:26:56.759
created. So that means the weight of sin that

00:26:56.759 --> 00:27:01.920
would have crushed us is removed in Christ. See,

00:27:01.920 --> 00:27:05.039
salvation, it's a gift. It's a gift to be received.

00:27:05.079 --> 00:27:09.000
It's not a goal that you achieve. That is such

00:27:09.000 --> 00:27:11.819
a huge difference. But aren't we still called

00:27:11.819 --> 00:27:14.680
to obey? Yes, you are. But our obedience now

00:27:14.680 --> 00:27:16.880
stems from the love for the Lord and because

00:27:16.880 --> 00:27:20.599
we have a relationship with God in Christ. Yes,

00:27:20.599 --> 00:27:22.960
you're still called. Deny yourself. Take up your

00:27:22.960 --> 00:27:25.259
cross. Those commands are still there, but you

00:27:25.259 --> 00:27:29.299
no longer fear, well, if I'm not perfect, then

00:27:29.299 --> 00:27:32.539
God's going to reject me. You are no longer trying

00:27:32.539 --> 00:27:34.579
to earn God's love because love has been given

00:27:34.579 --> 00:27:39.019
to you in Christ fully and completely. So the

00:27:39.019 --> 00:27:40.900
work that God calls us to, church, it still may

00:27:40.900 --> 00:27:46.430
be difficult. But we work as our souls at rest.

00:27:48.190 --> 00:27:50.609
There is peace in our soul because there is peace

00:27:50.609 --> 00:27:53.890
with God. See, Jesus, the truth is before he

00:27:53.890 --> 00:27:56.630
ever asked you to follow him or do anything for

00:27:56.630 --> 00:28:00.549
him, he first invites you to come and rest in

00:28:00.549 --> 00:28:05.170
him. That's what you have to see. So Matthew

00:28:05.170 --> 00:28:08.309
11, it gave us different ways that people responded.

00:28:09.230 --> 00:28:13.069
Some rejected, others received. And we're reminded,

00:28:13.109 --> 00:28:14.569
this is the thing that we're reminded of in this

00:28:14.569 --> 00:28:17.569
chapter, Christianity is not about what you must

00:28:17.569 --> 00:28:20.650
do for God. The true Christian faith is what

00:28:20.650 --> 00:28:24.430
God has done for you in Christ. Come, receive

00:28:24.430 --> 00:28:29.309
it. Before you work, you rest. So are you tired?

00:28:31.390 --> 00:28:34.930
Are you tired this morning? Are you weary? You

00:28:34.930 --> 00:28:38.970
feel crushed. There's that constant cloud. Jesus

00:28:38.970 --> 00:28:42.200
invites you to come. But he doesn't say, come

00:28:42.200 --> 00:28:46.140
and do more, come and try harder. He says, come

00:28:46.140 --> 00:28:49.599
and find rest. It's a heavy thing to carry the

00:28:49.599 --> 00:28:53.339
burden of your sin. I wonder, are you tired of

00:28:53.339 --> 00:28:59.339
shame? Tired of the guilt? You don't have to

00:28:59.339 --> 00:29:02.140
labor that way. Jesus has come today, find rest

00:29:02.140 --> 00:29:05.579
in him, because he's gentle, and he's lowly in

00:29:05.579 --> 00:29:10.079
heart, and he promises something. There will

00:29:10.079 --> 00:29:13.480
be rest for your soul. So if you're willing to

00:29:13.480 --> 00:29:16.880
come, He is willing to receive you. Now church,

00:29:16.880 --> 00:29:18.380
we're getting ready to commune with the Lord.

00:29:19.480 --> 00:29:21.259
We're getting ready to come to the special table

00:29:21.259 --> 00:29:23.500
and fellowship with God in the way that He has

00:29:23.500 --> 00:29:26.619
prescribed. As the elements are being distributed,

00:29:26.740 --> 00:29:29.759
praise God. Thank God for the revelation that

00:29:29.759 --> 00:29:32.559
He has given to you of His Son. And thank Him

00:29:32.559 --> 00:29:35.440
for the rest that He gives to your soul. Let's

00:29:35.440 --> 00:29:38.380
pray. Father, Lord, you are very kind to us.

00:29:39.109 --> 00:29:42.650
Lord, you are very gracious and merciful to us,

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Lord. Lord, we must remember the depth of our

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depravity and sin. There was nothing in us that

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would commend us, Lord. It's not as though that

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we were stellar candidates, and Lord God, you

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chose us because Lord, we have been so kind,

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so good, and such morally upright, exemplary

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people. Father, your word tells us that you choose

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the weak, the base, the foolish. That's what

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we are Lord if we would understand in light of

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who you are Lord God Yes, there's nobility in

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the humanity Lord because we're creating your

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image that Lord we have defaced that Lord God

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we have we have marred the image of God Deserving

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judgments real righteous judgment from your throne

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yet instead of giving us judgment You gave us

00:30:28.420 --> 00:30:31.160
clemency you gave us mercy Lord you pardoned

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us in Christ Our soul is set free Lord. We're

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no longer trying to earn your favor We're not

00:30:37.299 --> 00:30:39.440
trying to get in your good graces. We receive

00:30:39.440 --> 00:30:41.700
what you offer as a gift, which is salvation

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in your son, the one who as a son has life. Lord,

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thank you for the gift of Jesus. Lord, thank

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you that our soul finds satisfaction in him.

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Lord, as we now enter in the time of communion,

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Lord, we pray for the spirit of God to make this

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effectual for your people. Strengthen our faith,

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Lord, as we partake of the elements. We ask this

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in Jesus' name, amen. Beacons, if you would come

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and prepare the table.
