WEBVTT

00:00:01.359 --> 00:00:03.560
If you have your Bibles, we're back in the Gospel

00:00:03.560 --> 00:00:21.019
of Matthew this morning. It's been a hot minute

00:00:21.019 --> 00:00:23.620
since I've been in the Gospel of Matthew, so

00:00:23.620 --> 00:00:28.160
we'll pick up again this morning at verses 16

00:00:28.160 --> 00:00:32.549
through 24. Keep in mind the context, Jesus had

00:00:32.549 --> 00:00:35.570
just given John the Baptist affirmation that

00:00:35.570 --> 00:00:38.990
he is indeed the Messiah. John had been put in

00:00:38.990 --> 00:00:41.570
prison. He had some questions. Are you the one

00:00:41.570 --> 00:00:44.229
to come? Should we look for another? Jesus said,

00:00:44.369 --> 00:00:46.329
go back and tell John all the things that you

00:00:46.329 --> 00:00:49.710
have seen. And he then lists his miracles. And

00:00:49.710 --> 00:00:52.149
then he gives an affirmation of John's ministry.

00:00:52.710 --> 00:00:56.969
Now we will pick up verse 16 this morning. Jesus

00:00:56.969 --> 00:01:00.109
said, But to what shall I liken this generation?

00:01:00.750 --> 00:01:02.929
Those are the people there in Galilee who have

00:01:02.929 --> 00:01:05.450
been privileged to hear him. He said, it's like

00:01:05.450 --> 00:01:08.549
children sitting in the marketplaces and calling

00:01:08.549 --> 00:01:11.689
to their companions and saying, we played the

00:01:11.689 --> 00:01:15.849
flute for you and you did not dance. We mourned

00:01:15.849 --> 00:01:19.670
for you and you did not lament. For John, that

00:01:19.670 --> 00:01:22.349
is John the Baptist, came neither eating nor

00:01:22.349 --> 00:01:26.129
drinking, and they say he is a demon. The son

00:01:26.129 --> 00:01:28.629
of man, that is Jesus, came eating and drinking,

00:01:29.290 --> 00:01:32.069
and they say, look, a glutton and a winebibber

00:01:32.069 --> 00:01:35.510
are drunkard, a friend of tax collectors and

00:01:35.510 --> 00:01:40.129
sinners, but wisdom is justified by her children.

00:01:41.150 --> 00:01:44.090
Then he, that is Jesus, began to rebuke the cities

00:01:44.090 --> 00:01:47.069
in which most of his mighty works had been done

00:01:47.069 --> 00:01:51.650
because they did not repent. Woe to you, Chorison.

00:01:52.390 --> 00:01:55.629
Woe to you, Bethsaida. For if the mighty works

00:01:55.629 --> 00:01:58.109
which are done in you had been done in Tyre and

00:01:58.109 --> 00:02:02.290
Sidon, they would have repented long ago in sackcloth

00:02:02.290 --> 00:02:05.650
and ashes. But I say to you, it will be more

00:02:05.650 --> 00:02:08.830
tolerable for Tyre and Sidon in the day of judgment

00:02:08.830 --> 00:02:14.370
than for you. And you Capernaum, who are exalted

00:02:14.370 --> 00:02:17.870
to heaven, will be brought down to Hades, or

00:02:17.870 --> 00:02:20.090
some might say to hell, it's the grave there.

00:02:20.650 --> 00:02:24.030
For if the mighty works which were done in you

00:02:24.030 --> 00:02:27.650
had been done in Sodom, it would have remained

00:02:27.650 --> 00:02:30.949
until this day. But I say to you that it will

00:02:30.949 --> 00:02:34.490
be more tolerable for the land of Sodom in the

00:02:34.490 --> 00:02:39.210
day of judgment than for you. Let's pray. Father,

00:02:39.229 --> 00:02:42.310
help us this morning to understand the weight,

00:02:43.550 --> 00:02:46.830
the gravity, and the importance of these words

00:02:46.830 --> 00:02:50.030
this morning, Lord. God, we need you, Lord. We

00:02:50.030 --> 00:02:53.150
have just asked you in psalm to speak. Lord,

00:02:53.150 --> 00:02:56.349
may the spirit give illumination and unction,

00:02:56.430 --> 00:02:58.909
Lord, as we look into the pages of sacred scripture

00:02:58.909 --> 00:03:01.930
to behold the glory of Christ. It's in his name

00:03:01.930 --> 00:03:06.270
we pray. Amen. So we're here first Sunday in

00:03:06.270 --> 00:03:08.110
January. I'm thankful that you've chosen to be

00:03:08.110 --> 00:03:10.789
here. It's a new year and we're going back to

00:03:10.789 --> 00:03:14.409
our study in the gospel of Matthew. I think if

00:03:14.409 --> 00:03:17.689
we're honest, most of us, maybe not all, Most

00:03:17.689 --> 00:03:20.509
of us begin a new year with optimism and hope

00:03:20.509 --> 00:03:23.210
that things will be different. I know every year

00:03:23.210 --> 00:03:25.590
I'm like, well, December 31st, I'll be 25 pounds

00:03:25.590 --> 00:03:27.389
lighter. And I've been saying that for about

00:03:27.389 --> 00:03:29.310
10 years, so I don't know why I should be optimistic.

00:03:29.370 --> 00:03:31.830
We're hopeful since it's not happened in 10 years.

00:03:32.750 --> 00:03:34.729
But we all buy new calendars, right? And we set

00:03:34.729 --> 00:03:39.310
new goals. Most of us like a reset or even a

00:03:39.310 --> 00:03:42.569
fresh start. But if we're honest with ourselves,

00:03:42.810 --> 00:03:46.590
most of us end the year the same way it began.

00:03:47.409 --> 00:03:49.729
And we do this not because we lacked opportunity,

00:03:50.530 --> 00:03:52.969
but because we did not want to do what it took

00:03:52.969 --> 00:03:56.330
to change. In our text today in Matthew chapter

00:03:56.330 --> 00:04:00.810
11, Jesus is pronouncing a woe, a judgment upon

00:04:00.810 --> 00:04:04.169
three cities. And these three cities had a front

00:04:04.169 --> 00:04:08.110
row seat to see God at work. I mean, the people

00:04:08.110 --> 00:04:10.430
who lived in Chorazin, Bethsaida, and Capernaum,

00:04:10.490 --> 00:04:14.349
they all saw Jesus do many miracles with their

00:04:14.349 --> 00:04:17.850
own eyes. They heard the truth from His own lips,

00:04:18.430 --> 00:04:22.069
and yet nothing changed in their lives. So Jesus,

00:04:22.089 --> 00:04:23.850
when He's issuing this woe, He's not speaking

00:04:23.850 --> 00:04:27.509
to pagans who had no exposure, who had no access

00:04:27.509 --> 00:04:30.449
to God or His truth. Rather, Jesus is speaking

00:04:30.449 --> 00:04:33.569
to His own people. These are Jewish cities all

00:04:33.569 --> 00:04:37.300
in Israel, and they had every advantage. And

00:04:37.300 --> 00:04:40.339
they wasted it. Just like a new year does not

00:04:40.339 --> 00:04:43.980
guarantee a new outcome, just because you are

00:04:43.980 --> 00:04:46.500
exposed to the truth does not guarantee that

00:04:46.500 --> 00:04:50.079
you will receive the truth. And this is the key

00:04:50.079 --> 00:04:53.819
in this passage here. What you do with the truth

00:04:53.819 --> 00:04:57.980
will determine your future. Here in Matthew 11,

00:04:58.600 --> 00:05:01.379
there is widespread rejection of Jesus and his

00:05:01.379 --> 00:05:06.000
ministry. Now that's bad enough. But it's worse

00:05:06.000 --> 00:05:09.740
because they rejected him despite clear evidence.

00:05:10.899 --> 00:05:13.160
Keep up to this point, Jesus had performed in

00:05:13.160 --> 00:05:16.899
Galilee, which is a pretty small area, many extraordinary

00:05:16.899 --> 00:05:19.839
miracles. In fact, he mentioned those earlier

00:05:19.839 --> 00:05:22.579
in the chapter. He said, Go tell John what you

00:05:22.579 --> 00:05:27.120
see. The blind are given sight. The lame are

00:05:27.120 --> 00:05:31.279
made to be able to walk. Lepers have been cleansed.

00:05:31.540 --> 00:05:35.110
Deaf are made able to hear. And even the dead

00:05:35.110 --> 00:05:38.310
have been raised back to life. Those are extraordinary,

00:05:38.490 --> 00:05:39.829
noteworthy. They're not like the miracles that

00:05:39.829 --> 00:05:43.870
we hear of on TV that can't be validated. But

00:05:43.870 --> 00:05:46.290
because of these miracles, Jesus was popular.

00:05:46.370 --> 00:05:49.129
He had the popularity of a rock star. Throms

00:05:49.129 --> 00:05:53.069
of people followed him everywhere. So it's true.

00:05:53.389 --> 00:05:57.610
The people were amazed by him, but they did not

00:05:57.610 --> 00:06:02.050
repent before him. Amazed, but not penitent.

00:06:02.439 --> 00:06:05.680
His miracles were extraordinary, and yet, in

00:06:05.680 --> 00:06:08.000
spite of all that they had seen, they still,

00:06:08.019 --> 00:06:11.879
by and large, not all, rejected him. But it wasn't

00:06:11.879 --> 00:06:14.360
just Jesus they rejected. They also rejected

00:06:14.360 --> 00:06:17.180
the witness of John the Baptist, the forerunner.

00:06:17.459 --> 00:06:20.600
Earlier in chapter 11, Jesus had affirmed both

00:06:20.600 --> 00:06:24.060
John the Baptist's role and importance as the

00:06:24.060 --> 00:06:26.769
forerunner of the Messiah. beginning in verse

00:06:26.769 --> 00:06:29.050
11. We preached on this last time, so I won't

00:06:29.050 --> 00:06:31.230
take the time to really delve into it, but if

00:06:31.230 --> 00:06:33.629
you have your Bibles, look at verse 11. Jesus

00:06:33.629 --> 00:06:36.569
said, assuredly, I say to you, among those born

00:06:36.569 --> 00:06:39.750
of women, there has not risen one greater than

00:06:39.750 --> 00:06:42.449
John the Baptist. But he who is least in the

00:06:42.449 --> 00:06:44.769
kingdom of heaven is greater than he. And from

00:06:44.769 --> 00:06:47.790
the days of John the Baptist until now, the kingdom

00:06:47.790 --> 00:06:50.629
of heaven suffers violence, and the violent take

00:06:50.629 --> 00:06:53.949
it by force. For all the prophets in the law

00:06:53.949 --> 00:06:57.040
prophesied unto John, And if you are willing

00:06:57.040 --> 00:07:00.480
to receive it, Jesus said, he is Elijah who is

00:07:00.480 --> 00:07:04.399
to come. He who has ears to hear, let him hear.

00:07:05.120 --> 00:07:07.000
But then he says, but what about this generation,

00:07:07.120 --> 00:07:08.439
the ones who were sitting there hearing him?

00:07:08.620 --> 00:07:11.000
He said, they're like children sitting in a marketplace

00:07:11.000 --> 00:07:13.360
and calling to their companions, and they're

00:07:13.360 --> 00:07:15.680
complaining a little bit. He said, we played

00:07:15.680 --> 00:07:19.459
the flute for you. We played music, and you didn't

00:07:19.459 --> 00:07:23.779
dance. We mourned for you, and you did not lament.

00:07:24.160 --> 00:07:26.420
Now the people had given their assessment of

00:07:26.420 --> 00:07:28.839
Jesus. They'd given their assessment of John.

00:07:29.220 --> 00:07:32.480
They rejected him. And now in this passage before

00:07:32.480 --> 00:07:36.139
us, Jesus is giving his assessment of the people.

00:07:36.620 --> 00:07:38.779
And he's going to use a common scene from everyday

00:07:38.779 --> 00:07:42.220
life to expose their hard hearts. He says, what

00:07:42.220 --> 00:07:43.860
am I going to like in this generation? It's like

00:07:43.860 --> 00:07:46.480
children playing in the marketplace. Keep in

00:07:46.480 --> 00:07:48.699
mind the marketplace was the center of social,

00:07:49.079 --> 00:07:51.720
economic, even the cultural center of everyday

00:07:51.720 --> 00:07:54.850
life. If you've ever been to Israel, some of

00:07:54.850 --> 00:07:56.930
these marketplaces are still standing. They're

00:07:56.930 --> 00:07:59.629
just, it's a long narrow road with throngs of

00:07:59.629 --> 00:08:02.670
people. Sometimes they would also be open -air

00:08:02.670 --> 00:08:05.290
squares, but they would have been packed with

00:08:05.290 --> 00:08:08.569
people and animals buying and selling. Weddings

00:08:08.569 --> 00:08:10.910
took place there. In fact, if you needed to buy

00:08:10.910 --> 00:08:13.149
something, you go to the marketplace. But if

00:08:13.149 --> 00:08:15.509
there was a social event, like a wedding, at

00:08:15.509 --> 00:08:18.209
the marketplace. If there was a funeral, it would

00:08:18.209 --> 00:08:20.980
be held at the marketplace. But one of the things

00:08:20.980 --> 00:08:23.800
you would always find there is children. Children

00:08:23.800 --> 00:08:26.399
would be there playing because parents had some

00:08:26.399 --> 00:08:28.259
shopping to do and they would bring their children

00:08:28.259 --> 00:08:30.779
in tow and let them play while they did their

00:08:30.779 --> 00:08:34.360
shopping. Well, how do children play? They play

00:08:34.360 --> 00:08:37.399
make believe. And Jesus is borrowing this scene.

00:08:37.759 --> 00:08:40.679
They invent games all full of music and dancing.

00:08:41.259 --> 00:08:43.980
And so here, he said it would be a common image

00:08:43.980 --> 00:08:45.899
to see children playing and they might have been

00:08:45.899 --> 00:08:48.529
playing like dress up at a wedding. And at a

00:08:48.529 --> 00:08:50.669
wedding, they're playing at a make -believe wedding

00:08:50.669 --> 00:08:53.629
saying, there's music, festive music, we're playing

00:08:53.629 --> 00:08:56.549
the flute. But there's a complaint, he said,

00:08:56.690 --> 00:08:58.809
because even in this make -believe wedding, people

00:08:58.809 --> 00:09:02.590
aren't dancing. So they said, well, again, Jesus

00:09:02.590 --> 00:09:04.870
is using a metaphor here. He said, it's like

00:09:04.870 --> 00:09:08.509
children playing a funeral, a mock funeral. And

00:09:08.509 --> 00:09:12.049
it's all sad music, but no one is lamenting.

00:09:12.950 --> 00:09:14.850
And you're like, what's the point? That's a little

00:09:14.850 --> 00:09:18.340
enigmatic, isn't it? It's a little unclear. Jesus

00:09:18.340 --> 00:09:22.159
is making a comparison of how the people responded

00:09:22.159 --> 00:09:27.080
to him and John the Baptist. John came on the

00:09:27.080 --> 00:09:30.259
scene as a desert prophet. He was an ascetic.

00:09:30.679 --> 00:09:33.799
He lived an ascetic life. His life was characterized

00:09:33.799 --> 00:09:38.139
by self -denial, marked seriousness, and the

00:09:38.139 --> 00:09:41.600
people rejected him. They thought John was some

00:09:41.600 --> 00:09:44.120
kind of lunatic. He dressed like an old rugged

00:09:44.120 --> 00:09:47.740
prophet. He ate locusts and wild honey. They

00:09:47.740 --> 00:09:50.220
said, if he's not lunatic, he must be demon possessed.

00:09:51.539 --> 00:09:55.500
John was too fanatical for them. But on the other

00:09:55.500 --> 00:09:58.879
hand, give Jesus. He comes preaching the same

00:09:58.879 --> 00:10:01.860
message, the same message that John was given,

00:10:02.679 --> 00:10:04.879
but he did it with a completely different style.

00:10:05.159 --> 00:10:07.539
See, the word Jesus was no ascetic at all. He

00:10:07.539 --> 00:10:10.919
lived a normal life. He did not hold to the same

00:10:10.919 --> 00:10:14.740
strict dietary laws that John held. Jesus would

00:10:14.740 --> 00:10:17.830
go to dinner parties. He would also attend weddings.

00:10:18.629 --> 00:10:21.529
He'd find him celebrating with the people. The

00:10:21.529 --> 00:10:23.889
very thing that they criticized John for not

00:10:23.889 --> 00:10:28.269
doing, Jesus did. And guess what? They criticized

00:10:28.269 --> 00:10:32.250
him. They said, John's a lunatic, but they said

00:10:32.250 --> 00:10:35.450
Jesus is a glutton and a drunkard. John doesn't

00:10:35.450 --> 00:10:37.929
eat or drink anything, and Jesus drinks everything.

00:10:39.250 --> 00:10:42.289
Jesus was also criticized for the company that

00:10:42.289 --> 00:10:46.570
he kept. He attended social events. but he had

00:10:46.570 --> 00:10:49.909
dinner with all the wrong people. He was willing

00:10:49.909 --> 00:10:53.649
to set a table with tax collectors. Those are

00:10:53.649 --> 00:10:57.950
betrayers of Israel. Those are traitors and sinners.

00:10:58.029 --> 00:11:00.129
We're talking about notorious sinners, women

00:11:00.129 --> 00:11:03.269
of ill repute. Jesus would set a table and have

00:11:03.269 --> 00:11:05.870
fellowship with them. And at that time, table

00:11:05.870 --> 00:11:09.169
fellowship was very, very important. So you have

00:11:09.169 --> 00:11:12.570
two different men, two completely opposite styles,

00:11:12.950 --> 00:11:15.879
preaching the same message. And yet both of them

00:11:15.879 --> 00:11:19.039
were rejected. John the Baptist came with all

00:11:19.039 --> 00:11:22.320
the seriousness of a desert prophet. The Lord

00:11:22.320 --> 00:11:24.919
Jesus came with joy and a willingness to even

00:11:24.919 --> 00:11:27.899
fellowship with the people. The fact that they

00:11:27.899 --> 00:11:30.899
were both rejected proved something. The problem

00:11:30.899 --> 00:11:34.600
was not in the style. The problem lay in the

00:11:34.600 --> 00:11:37.279
hard hearts of the people. That's the problem.

00:11:38.039 --> 00:11:40.740
Daniel Dorian in his commentary he said Israel

00:11:40.740 --> 00:11:44.100
did not like the austere message of John. with

00:11:44.100 --> 00:11:46.740
its call to repentance, and they did not like

00:11:46.740 --> 00:11:48.779
the sweet message of Jesus with its offer of

00:11:48.779 --> 00:11:53.259
grace, they were hard to please. Nothing satisfied

00:11:53.259 --> 00:11:57.620
them. And Jesus went on to say that wisdom is

00:11:57.620 --> 00:12:01.519
justified by her children. God's wisdom is not

00:12:01.519 --> 00:12:05.019
demonstrated or proved by appearances, rather

00:12:05.019 --> 00:12:07.379
the wisdom of God is proved by the results it

00:12:07.379 --> 00:12:11.600
produces. And Jesus is going to rebuke that generation

00:12:11.600 --> 00:12:14.600
who is living at that time for their inconsistency.

00:12:15.419 --> 00:12:17.460
They're criticizing John for not eating and drinking,

00:12:17.559 --> 00:12:19.860
and they're criticizing Jesus for doing so. You

00:12:19.860 --> 00:12:22.779
don't get it both ways. So in their pride, and

00:12:22.779 --> 00:12:25.259
that's really what the problem was, pride. In

00:12:25.259 --> 00:12:27.919
their pride, they failed to see John and his

00:12:27.919 --> 00:12:30.700
role as the forerunner of the Messiah. He was

00:12:30.700 --> 00:12:34.779
the Elijah to come, but they missed it. But worst

00:12:34.779 --> 00:12:38.220
of all, they failed to see Jesus as their Messiah.

00:12:38.759 --> 00:12:41.179
And because they did not see him as the Messiah,

00:12:41.799 --> 00:12:44.240
they failed to enter into the kingdom of God.

00:12:45.600 --> 00:12:48.679
Now, what's even worse than all this is it was

00:12:48.679 --> 00:12:51.559
inexcusable. There's no excuse for the unbelief

00:12:51.559 --> 00:12:55.240
of the people, for they had access to miracles

00:12:55.240 --> 00:12:58.700
and witnessed them that no other generation had

00:12:58.700 --> 00:13:02.340
ever been proving to. And they were still unbelieving,

00:13:02.620 --> 00:13:07.259
still underpentant. And because of that, Jesus

00:13:07.889 --> 00:13:10.610
begins to pronounce a judgment upon them. Verse

00:13:10.610 --> 00:13:14.169
20, he began to rebuke the cities in which most

00:13:14.169 --> 00:13:17.610
of his mighty works have been done. Why? Because

00:13:17.610 --> 00:13:21.809
they did not repent. They did not repent. They

00:13:21.809 --> 00:13:24.610
had access to the truth, they had access to the

00:13:24.610 --> 00:13:28.169
light and revelation of God, access to the miraculous,

00:13:30.250 --> 00:13:33.309
and still wouldn't repent. Jesus is looking for

00:13:33.309 --> 00:13:35.509
the people to change in light of his arrival.

00:13:36.399 --> 00:13:39.580
But they continued on and lived as if nothing

00:13:39.580 --> 00:13:42.240
was different. Nothing changed with the arrival

00:13:42.240 --> 00:13:46.399
of Jesus. But what we find today, it's incredible

00:13:46.399 --> 00:13:49.440
if you think about it, these people saw Jesus

00:13:49.440 --> 00:13:52.299
perform these mighty miracles. These miracles

00:13:52.299 --> 00:13:56.700
were signs. They were proof, evidence, demonstrable

00:13:56.700 --> 00:13:59.519
evidence that Jesus is the Messiah. And yet,

00:13:59.580 --> 00:14:02.659
in spite of all that they had, they remained

00:14:02.659 --> 00:14:05.730
indifferent. Now, I think it's important to note

00:14:05.730 --> 00:14:08.110
this does not mean they were necessarily hostile

00:14:08.110 --> 00:14:11.389
to Jesus. No, the religious leaders were hostile

00:14:11.389 --> 00:14:15.049
to him, but he's rebuking common people. They

00:14:15.049 --> 00:14:17.549
weren't necessarily hostile, they were indifferent

00:14:17.549 --> 00:14:22.490
to him. And when someone is indifferent to Christ

00:14:22.490 --> 00:14:25.309
in light of the overwhelming evidence that is

00:14:25.309 --> 00:14:31.830
provided, it is sin. Neutrality is never ever

00:14:31.830 --> 00:14:35.470
an option when it comes to Jesus. So the Lord

00:14:35.470 --> 00:14:39.110
is going to pronounce a woe upon three cities,

00:14:39.990 --> 00:14:43.309
Chorazin, Bethsaida, and Capernaum. All three

00:14:43.309 --> 00:14:46.049
cities are located on the north side of the Sea

00:14:46.049 --> 00:14:49.230
of Galilee in the area of Galilee, which is in

00:14:49.230 --> 00:14:52.990
Israel. These three cities are being judged because

00:14:52.990 --> 00:14:54.830
it's in these three cities that says where he

00:14:54.830 --> 00:14:58.879
did most of his mighty works. Most of his miracles

00:14:58.879 --> 00:15:02.059
took place within this geographic location. And

00:15:02.059 --> 00:15:04.139
it's all pretty packed together, by the way.

00:15:04.980 --> 00:15:06.980
Coruscant and Bethsaida is just like a two to

00:15:06.980 --> 00:15:10.039
three mile difference there. Now keep in mind,

00:15:10.580 --> 00:15:13.940
we do not have in the scriptures a record of

00:15:13.940 --> 00:15:17.299
all the miracles that Jesus had performed. Sacred

00:15:17.299 --> 00:15:20.379
Scripture does not give us an exhaustive list

00:15:20.379 --> 00:15:23.899
of everything Jesus did. There are many things,

00:15:24.039 --> 00:15:26.840
many words, many actions, many miracles that

00:15:26.840 --> 00:15:29.039
took place that are not recorded. How do we know

00:15:29.039 --> 00:15:31.620
that? The Apostle John tells us that in John

00:15:31.620 --> 00:15:35.639
21. He says, there are also many other things

00:15:35.639 --> 00:15:38.399
that Jesus did, which if they were written one

00:15:38.399 --> 00:15:41.360
by one, I suppose that even the world itself

00:15:41.360 --> 00:15:43.639
could not tame the books that would be written.

00:15:44.240 --> 00:15:47.289
Amen. So we don't have everything, but we have

00:15:47.289 --> 00:15:50.889
what we need to have. This is what God has preserved.

00:15:51.769 --> 00:15:53.809
Now these miracles that we just mentioned, the

00:15:53.809 --> 00:15:56.230
earlier mention in chapter 11, these miracles

00:15:56.230 --> 00:15:59.669
should have been enough evidence to cause the

00:15:59.669 --> 00:16:02.929
people to repent and turn to Christ in faith.

00:16:03.889 --> 00:16:06.929
But that's not what happened. And Jesus says,

00:16:06.970 --> 00:16:12.830
woe. Woe to you, Corson. Woe to you, Bethsaida.

00:16:13.570 --> 00:16:16.399
For... If these mighty works which were done

00:16:16.399 --> 00:16:21.740
in you had been done in Tyre, in Sidon, well

00:16:21.740 --> 00:16:25.139
those two cities would have repented long ago

00:16:25.139 --> 00:16:28.919
in sackcloth and ashes. Now again, we don't know

00:16:28.919 --> 00:16:31.399
a whole lot about Chorazin and Bethsaida in scripture.

00:16:31.480 --> 00:16:33.440
We're not given a lot. We know that Bethsaida,

00:16:33.580 --> 00:16:35.720
it's the hometown of Andrew, it's hometown of

00:16:35.720 --> 00:16:37.919
Peter, the hometown of Philip, but apart from

00:16:37.919 --> 00:16:40.620
that we really don't know a whole lot about Bethsaida.

00:16:40.940 --> 00:16:43.899
But we know there's a woe. You see this a lot

00:16:43.899 --> 00:16:46.740
in the Old Testament. A woe is simply a pronouncement

00:16:46.740 --> 00:16:51.779
of divine judgment. Woe to you. Now what could

00:16:51.779 --> 00:16:55.240
be worse? What could be worse than the Lord Jesus

00:16:55.240 --> 00:16:59.179
Christ pronouncing the judgment of God upon you?

00:17:00.240 --> 00:17:03.139
I mean, there's nothing worse than that. God,

00:17:03.240 --> 00:17:05.859
now notice, he said, if the works that were done

00:17:05.859 --> 00:17:09.220
in you would have been done entire inside, and

00:17:09.220 --> 00:17:11.859
we'll get to that in a minute. They would have

00:17:11.859 --> 00:17:15.980
repented long ago in sackcloth and ashes. So

00:17:15.980 --> 00:17:19.480
first of all, we see that God has absolute perfect

00:17:19.480 --> 00:17:24.000
knowledge of all things and all people. God not

00:17:24.000 --> 00:17:27.059
only knows what we will do, He knows what we

00:17:27.059 --> 00:17:30.420
would have done had circumstances been different.

00:17:31.740 --> 00:17:33.619
That's what we see here. It's often called contingent

00:17:33.619 --> 00:17:35.759
knowledge. You might hear it called middle knowledge.

00:17:36.940 --> 00:17:39.859
Jesus said, if the miracles that I did were to

00:17:39.859 --> 00:17:42.140
take place in Tyre and Sidon, those two cities,

00:17:42.420 --> 00:17:44.980
they would have repented a long time ago. Now,

00:17:45.279 --> 00:17:47.980
what are Tyre and Sidon? Well, you need the Old

00:17:47.980 --> 00:17:51.980
Testament for that. Tyre and Sidon are notorious

00:17:51.980 --> 00:17:56.640
pagan cities which worshiped false gods and opposed

00:17:56.640 --> 00:17:59.480
Israel. They were bordering countries to Israel

00:17:59.480 --> 00:18:02.319
in the north. But they're always causing problems

00:18:02.319 --> 00:18:07.000
for Israel. Pagans, false gods, idolaters. And

00:18:07.000 --> 00:18:10.190
Jesus said, if these two pagan cities would have

00:18:10.190 --> 00:18:13.109
had the same amount of light and revelation that

00:18:13.109 --> 00:18:15.769
you enjoyed, they would have repented. And now

00:18:15.769 --> 00:18:19.369
notice verse 22, but I say to you, it will be

00:18:19.369 --> 00:18:24.089
more tolerable for Tyre and Sidon in the Day

00:18:24.089 --> 00:18:27.529
of Judgment than for you. The very first thing

00:18:27.529 --> 00:18:29.410
we've got to take note of from this is that there

00:18:29.410 --> 00:18:32.869
will be a Day of Judgment. Now friends, this

00:18:32.869 --> 00:18:34.750
ought to cause us to listen with rapt attention,

00:18:34.769 --> 00:18:39.059
and I don't say that hyperbolically. We need

00:18:39.059 --> 00:18:40.720
to listen up. Jesus ain't a day of judgments

00:18:40.720 --> 00:18:43.859
coming. What this means is there's a day of judgment

00:18:43.859 --> 00:18:46.539
that is marked on God's calendar in which his

00:18:46.539 --> 00:18:50.480
anger and his wrath will be poured out on impenitent

00:18:50.480 --> 00:18:56.259
or unrepentant sinners. Acts 17 verse 30. Truly

00:18:56.259 --> 00:19:00.019
these times of ignorance got overlooked. But

00:19:00.019 --> 00:19:04.779
now he commands all men everywhere to repent.

00:19:05.509 --> 00:19:08.170
because He has appointed a day on which He will

00:19:08.170 --> 00:19:12.390
judge the world in righteousness by the man whom

00:19:12.390 --> 00:19:15.049
He has ordained, that is Christ. He has given

00:19:15.049 --> 00:19:17.910
assurance of this to all by raising Him from

00:19:17.910 --> 00:19:21.269
the dead. You can be sure. As sure as Jesus is

00:19:21.269 --> 00:19:23.490
living, so also a day of judgment is coming.

00:19:24.049 --> 00:19:26.369
And friends, this is the truth. If you are not

00:19:26.369 --> 00:19:29.769
clothed with the righteousness of Christ, that

00:19:29.769 --> 00:19:32.950
day of judgment will be an absolute terror to

00:19:32.950 --> 00:19:37.470
you. You must be close with Him. Now friends,

00:19:37.710 --> 00:19:41.250
no one, especially man today, our culture, no

00:19:41.250 --> 00:19:43.269
one likes to think about God's coming judgment.

00:19:44.369 --> 00:19:47.430
But that doesn't change the reality of it. Every

00:19:47.430 --> 00:19:50.730
one of us, all people everywhere, will one day

00:19:50.730 --> 00:19:53.670
stand before the holy bar of God's judgment.

00:19:54.490 --> 00:19:58.150
And that's a sobering thought. But not all will

00:19:58.150 --> 00:20:01.599
receive the same judgment. Jesus, now look his

00:20:01.599 --> 00:20:04.759
words, not mine. He said it will be more tolerable,

00:20:05.079 --> 00:20:08.380
more bearable for Tyre and Sidon. Those are those

00:20:08.380 --> 00:20:11.299
two pagan cities. Then it will be for the cities

00:20:11.299 --> 00:20:15.460
of Chorazin and Bethsaida, Israeli cities. So

00:20:15.460 --> 00:20:17.279
right here, this is something that the church

00:20:17.279 --> 00:20:19.440
has always taught and we see it clearly, there

00:20:19.440 --> 00:20:23.940
will be differing degrees of punishment. Jesus

00:20:23.940 --> 00:20:26.819
said that. The punishment will be according to

00:20:26.819 --> 00:20:30.470
the right and to the light. and revelation that

00:20:30.470 --> 00:20:34.509
you have access to. In Luke 12, notice the words

00:20:34.509 --> 00:20:38.769
of Jesus. He said, that servant, slave, doulos,

00:20:39.390 --> 00:20:43.069
who knew his master's will and did not prepare

00:20:43.069 --> 00:20:45.549
himself or do according to his will shall be

00:20:45.549 --> 00:20:48.269
beaten with many stripes. He's going to get a

00:20:48.269 --> 00:20:51.849
bad punishment. But that servant, he who did

00:20:51.849 --> 00:20:54.730
not know, so there's one who knew, there's one

00:20:54.730 --> 00:20:57.849
who didn't. Yet he also committed things deserving

00:20:57.849 --> 00:21:00.970
of stripes. He deserved to be beaten as well.

00:21:01.710 --> 00:21:05.990
He shall be beaten with few. One who knew and

00:21:05.990 --> 00:21:08.269
didn't do it gets a greater punishment than the

00:21:08.269 --> 00:21:11.089
one who did not do, still did it, still punished,

00:21:11.210 --> 00:21:14.009
but with less stripes. For everyone, he says,

00:21:14.130 --> 00:21:17.250
to everyone to whom much is given, much light,

00:21:17.329 --> 00:21:20.849
much revelation, from him much will be required.

00:21:22.089 --> 00:21:25.130
And to whom much has been committed, of him they

00:21:25.130 --> 00:21:30.319
will ask the more. Querson, Bethsaida, had witnessed

00:21:30.319 --> 00:21:33.819
firsthand the mighty miracles of the Son of God.

00:21:34.960 --> 00:21:38.680
Much had been given to them, but they remained

00:21:38.680 --> 00:21:43.740
indifferent. Much will be required of them. These

00:21:43.740 --> 00:21:45.519
cities, and we're talking about cities, obviously

00:21:45.519 --> 00:21:48.579
it's the people in the cities, they enjoyed access

00:21:48.579 --> 00:21:51.279
to God's truth. But they failed to do anything

00:21:51.279 --> 00:21:53.619
with it. It didn't produce any result in them.

00:21:54.000 --> 00:21:56.579
Thus, judgment will be greater for them on that

00:21:56.579 --> 00:21:59.599
day of judgment. Jesus said so. And this is the

00:21:59.599 --> 00:22:02.400
principle. Those who hear the Word of God, those

00:22:02.400 --> 00:22:04.819
who have access to the Word of God regularly

00:22:04.819 --> 00:22:07.480
and still reject it, will receive the greater

00:22:07.480 --> 00:22:10.019
condemnation. And here, let me just say, rejection

00:22:10.019 --> 00:22:13.680
doesn't mean outright unbelief. It can mean indifference.

00:22:14.359 --> 00:22:16.799
It doesn't do anything in you. That's the case

00:22:16.799 --> 00:22:18.740
of these people. Remember, they're not hostile.

00:22:19.619 --> 00:22:22.119
They're indifferent. And they're going to receive

00:22:22.119 --> 00:22:25.059
greater condemnation because of the more like

00:22:25.059 --> 00:22:29.279
given and rejected makes them more guilty before

00:22:29.279 --> 00:22:34.539
God. Paul mentioned this in Romans. Or do you

00:22:34.539 --> 00:22:38.799
despise the riches of his goodness, forbearance,

00:22:39.099 --> 00:22:42.279
and longsuffering? Do you not know that the goodness

00:22:42.279 --> 00:22:46.599
of God is meant to lead you to repentance? But

00:22:46.599 --> 00:22:50.140
in accordance with your hardness, and your impenitent

00:22:50.140 --> 00:22:54.099
heart, you are treasuring up for yourself wrath

00:22:54.099 --> 00:22:57.859
in the day of wrath and revelation of the righteous

00:22:57.859 --> 00:23:02.700
judgment of God who will render to each or every

00:23:02.700 --> 00:23:08.740
one according to his deeds. So bring words. You

00:23:08.740 --> 00:23:11.880
are treasuring up wrath for the day of wrath.

00:23:12.759 --> 00:23:16.400
Because there are degrees of guilt, there are

00:23:16.400 --> 00:23:19.140
differing degrees of punishment. Now that doesn't

00:23:19.140 --> 00:23:20.960
mean there are some who are innocent. The Bible

00:23:20.960 --> 00:23:23.440
never teaches that. All are guilty before God.

00:23:23.519 --> 00:23:26.460
That's Romans chapter 3. But some have greater

00:23:26.460 --> 00:23:29.059
guilt before God because they had greater exposure

00:23:29.059 --> 00:23:32.859
to the truth of God. And Jesus comes and he says,

00:23:32.920 --> 00:23:38.200
whoa, judgment is coming. But this itself is

00:23:38.200 --> 00:23:41.940
an act of mercy. Jesus' judgment is coming, but

00:23:41.940 --> 00:23:44.640
it had not yet come. So that meant there was

00:23:44.640 --> 00:23:47.839
still an opportunity to repent if the people

00:23:47.839 --> 00:23:52.119
would do so. R .C. Sproul said this, we might

00:23:52.119 --> 00:23:54.759
be tempted to think that Jesus pronounced woe

00:23:54.759 --> 00:23:58.000
on Chorazin and Bethsaida because he hated them.

00:23:58.680 --> 00:24:01.539
On the contrary, he loved them. That was why

00:24:01.539 --> 00:24:04.740
he told them to wake up. The day of salvation

00:24:04.740 --> 00:24:06.640
had dawned upon them and their Savior was in

00:24:06.640 --> 00:24:09.279
their midst. When you see God's warnings, you

00:24:09.279 --> 00:24:10.759
see them in Hebrews 6, you see them again in

00:24:10.759 --> 00:24:13.819
Hebrews 10, Jesus often spoke of warning. When

00:24:13.819 --> 00:24:16.319
you see that, that is meant to be a wake -up

00:24:16.319 --> 00:24:18.940
call. It's meant to awaken us out of our slumber

00:24:18.940 --> 00:24:21.759
and stupor, to grab or arrest people's attention

00:24:21.759 --> 00:24:25.019
and lead them to a place of serious repentance.

00:24:26.380 --> 00:24:28.440
This is why we must preach the whole counsel

00:24:28.440 --> 00:24:30.900
of God's Word. No one likes to think of the Day

00:24:30.900 --> 00:24:32.779
of Judgment, but the Day of Judgment's coming.

00:24:33.559 --> 00:24:35.299
And if we don't preach it, people are never going

00:24:35.299 --> 00:24:38.920
to be woken up. from their sin. This is what

00:24:38.920 --> 00:24:41.599
Jesus is doing. Whoa, judgment's coming, and

00:24:41.599 --> 00:24:46.079
you better repent. But Jesus reserved his most

00:24:46.079 --> 00:24:49.819
severe criticism and judgment for that third

00:24:49.819 --> 00:24:55.019
city, Capernaum, verse 23 and 24. And you, Capernaum,

00:24:55.420 --> 00:24:58.160
who are exalted to heaven, you will be brought

00:24:58.160 --> 00:25:01.240
down to hell, to Hades. For if the mighty works

00:25:01.240 --> 00:25:03.440
which were done in you had been done in Sodom,

00:25:03.740 --> 00:25:06.549
you know Sodom, Gomorrah? It would have remained

00:25:06.549 --> 00:25:09.329
until this day. Now why in the world is this

00:25:09.329 --> 00:25:14.730
city of Capernaum marked out so severely? Because

00:25:14.730 --> 00:25:16.910
of all the revelation they received. Do you know

00:25:16.910 --> 00:25:20.809
what Capernaum was? This was Jesus's base of

00:25:20.809 --> 00:25:23.089
operations. This was his hometown. You're like,

00:25:23.150 --> 00:25:25.069
no, no, no, no. Jesus was born in Bethlehem.

00:25:25.230 --> 00:25:27.910
Yes, he was born in Bethlehem. He was raised

00:25:27.910 --> 00:25:31.869
in Nazareth, but Capernaum was his hometown for

00:25:31.869 --> 00:25:36.430
the entire years of his earthly ministry, which

00:25:36.430 --> 00:25:38.890
was about three years long. It's his hometown.

00:25:39.150 --> 00:25:40.730
In fact, if you go to Israel, when I was there,

00:25:40.730 --> 00:25:42.450
and you go into Capernaum, it will say the hometown

00:25:42.450 --> 00:25:46.890
of Jesus. Can you imagine the Son of God being

00:25:46.890 --> 00:25:50.029
a resident in your town? Can you imagine Jesus

00:25:50.029 --> 00:25:54.490
lived in Nierton? And then imagine rejecting

00:25:54.490 --> 00:25:58.170
the witness of the Son of God after he had done

00:25:58.170 --> 00:26:03.680
so many miracles in that city. He said, Capernaum,

00:26:03.759 --> 00:26:06.380
you have been exalted to heaven. How? You had

00:26:06.380 --> 00:26:10.059
the privilege of having God's Messiah live there

00:26:10.059 --> 00:26:12.460
in your borders, but you will be brought down

00:26:12.460 --> 00:26:14.880
to hell. You will be brought down to the grave.

00:26:15.220 --> 00:26:18.819
You will be brought down to Hades. Why? Because

00:26:18.819 --> 00:26:21.799
he said, if the miracles that Jesus had done

00:26:21.799 --> 00:26:24.680
in, excuse me, if the miracles that Jesus did

00:26:24.680 --> 00:26:28.119
had been done in Sodom, he said that wicked city

00:26:28.119 --> 00:26:31.220
would have repented. and would not have been

00:26:31.220 --> 00:26:34.140
destroyed, it would have remained until this

00:26:34.140 --> 00:26:39.160
day. Sodom! Sodom is the paradigm in the Old

00:26:39.160 --> 00:26:42.839
Testament for wickedness. You know about Sodom?

00:26:43.119 --> 00:26:47.099
So immoral, so cruel, so violent, because it

00:26:47.099 --> 00:26:49.099
wasn't just homosexuality, all that was a big

00:26:49.099 --> 00:26:51.539
part of it, it was also inhospitable, it was

00:26:51.539 --> 00:26:54.819
a violent city, so cruel, so immoral, so violent,

00:26:55.400 --> 00:27:00.069
that God rained down sulfur and brimstone on

00:27:00.069 --> 00:27:02.569
that wicked city in a terrible time of judgment.

00:27:04.190 --> 00:27:09.529
And Jesus said, listen up, it's going to be better,

00:27:10.130 --> 00:27:14.190
more tolerable for the people of Sodom on that

00:27:14.190 --> 00:27:17.150
final day of judgment than it will be for the

00:27:17.150 --> 00:27:21.250
people of Capernaum. The Sodom was not less sinful

00:27:21.250 --> 00:27:25.990
than Capernaum was. The Sodom had much less light.

00:27:27.440 --> 00:27:31.299
God's judgment is just. It is always right. It

00:27:31.299 --> 00:27:36.140
is proportionate. It is precise. Now think about

00:27:36.140 --> 00:27:39.119
us. What about those living in Lawrence County?

00:27:40.759 --> 00:27:44.019
If exposure and access to the truth brings greater

00:27:44.019 --> 00:27:49.039
guilt, then we better take note. There are churches

00:27:49.039 --> 00:27:52.980
galore in our county where truth is taught. We're

00:27:52.980 --> 00:27:56.180
not the only church here. We live in the Bible

00:27:56.180 --> 00:28:00.500
Belt. of the country. But even apart from that,

00:28:00.619 --> 00:28:04.079
we have the internet and podcasts, and there's

00:28:04.079 --> 00:28:07.480
a strong Christian witness there. There are more

00:28:07.480 --> 00:28:10.039
opportunities today to hear the saving gospel

00:28:10.039 --> 00:28:13.019
of Christ than ever before in all of history.

00:28:14.740 --> 00:28:17.759
You know what that does? It makes us more responsible.

00:28:18.839 --> 00:28:23.420
It also makes us more guilty if we reject. Now

00:28:23.420 --> 00:28:26.400
reject doesn't mean I'm outright hostile. if

00:28:26.400 --> 00:28:30.740
I remain indifferent to the witness." See, that's

00:28:30.740 --> 00:28:33.079
what angered the Lord Jesus. That generation

00:28:33.079 --> 00:28:35.059
saw the miracles, didn't do a thing about it.

00:28:35.160 --> 00:28:40.940
They were complacent, just indifferent. The kingdom

00:28:40.940 --> 00:28:45.880
of God had clearly arrived, and they did nothing.

00:28:46.359 --> 00:28:50.819
They felt no need to repent. They had seen things

00:28:50.819 --> 00:28:54.160
that no other generation before or since had

00:28:54.160 --> 00:28:57.779
ever seen. Now the people, they were familiar

00:28:57.779 --> 00:29:02.440
with him, but indifferent and I want to stress

00:29:02.440 --> 00:29:06.019
that and that is not an option that is given

00:29:06.019 --> 00:29:09.619
to us. Today, I think of so many people, especially

00:29:09.619 --> 00:29:12.779
in our culture, here in where we live. The word

00:29:12.779 --> 00:29:14.140
on the street, if we could interview a man on

00:29:14.140 --> 00:29:16.259
the street, most people would identify as a Christian.

00:29:16.400 --> 00:29:17.900
They're not Muslim, they're not Hindu, they're

00:29:17.900 --> 00:29:20.000
not Jewish. Yes, I'm Christian. I'm of the Christian

00:29:20.000 --> 00:29:22.180
faith. You see it in obituaries all the time.

00:29:22.259 --> 00:29:24.000
There's not a particular church, but they were

00:29:24.000 --> 00:29:25.700
of the Christian faith, or the Baptist faith,

00:29:25.720 --> 00:29:29.339
or whatever. There are many who affirm Jesus.

00:29:29.599 --> 00:29:31.680
They would even say He is Savior. They would

00:29:31.680 --> 00:29:35.559
recognize that. Yet, they live their lives indifferent

00:29:35.559 --> 00:29:39.450
to Him. He doesn't make a difference in their

00:29:39.450 --> 00:29:43.369
life. People in Chorazin and Bethsaida and Capernaum,

00:29:43.509 --> 00:29:47.569
they were amazed by him, but they didn't repent

00:29:47.569 --> 00:29:50.210
before him. Now there are people today, and they're

00:29:50.210 --> 00:29:53.109
like, well, listen, because everyone that you

00:29:53.109 --> 00:29:56.369
talk to around here has made a decision at some

00:29:56.369 --> 00:29:58.470
point. Yeah, I remember at a Bible school or

00:29:58.470 --> 00:30:00.950
at a church camp or whatever. They made a one

00:30:00.950 --> 00:30:03.950
-time decision, but repentance is not a one -time

00:30:03.950 --> 00:30:09.480
event. It is a posture of your life. Love and

00:30:09.480 --> 00:30:14.619
obedience to Christ are the evidence of repentance

00:30:14.619 --> 00:30:19.299
rather than what you say. It is true in any other

00:30:19.299 --> 00:30:22.079
relationship. You can say you love your spouse,

00:30:22.160 --> 00:30:25.660
I love them, but your actions, if your actions

00:30:25.660 --> 00:30:28.779
show indifference and complacency and there's

00:30:28.779 --> 00:30:30.619
nothing ever being done for them, it doesn't

00:30:30.619 --> 00:30:34.640
matter what you say, it rings hollow. It's the

00:30:34.640 --> 00:30:37.490
same thing with Christ. It is easy to say, I've

00:30:37.490 --> 00:30:40.829
repented, but the scriptures point us and teach

00:30:40.829 --> 00:30:44.029
us that the fruit of our lives will reveal whether

00:30:44.029 --> 00:30:47.410
that profession and confession of repentance

00:30:47.410 --> 00:30:51.130
is genuine or not. What the Lord does not allow

00:30:51.130 --> 00:30:54.009
is us to pay lip service to Him. You find in

00:30:54.009 --> 00:30:56.130
the Old Testament, God rebuked Israel over and

00:30:56.130 --> 00:30:57.970
over and over again. He said, their lips, they

00:30:57.970 --> 00:31:00.869
honor me with their lips. But what was the problem?

00:31:00.910 --> 00:31:03.970
Their hearts are far from me. You don't get to

00:31:03.970 --> 00:31:06.690
do that. John the Baptist, when he came, he started

00:31:06.690 --> 00:31:08.670
preaching repentance. And you're like, what does

00:31:08.670 --> 00:31:10.230
that look like? Well, let me tell you what it

00:31:10.230 --> 00:31:14.710
looked like in Luke chapter 3. This is John the

00:31:14.710 --> 00:31:16.730
Baptist. He said to the multitudes that came

00:31:16.730 --> 00:31:20.450
out to be baptized by him, brood of vipers, very

00:31:20.450 --> 00:31:23.650
welcoming, who warned you to flee from wrath

00:31:23.650 --> 00:31:28.650
to come? A loving message. Therefore, bear fruits

00:31:28.650 --> 00:31:31.109
worthy of repentance. And don't begin to say

00:31:31.109 --> 00:31:32.710
to yourselves, because he's talking to Jews,

00:31:33.089 --> 00:31:35.240
we have Abraham as our father. For I say to you

00:31:35.240 --> 00:31:37.640
that God is able to raise up children to Abraham

00:31:37.640 --> 00:31:41.559
from these stones. And even now, the axe, it's

00:31:41.559 --> 00:31:43.000
laid to the root of the trees. It's going to

00:31:43.000 --> 00:31:45.599
be cut down. Therefore, every tree which does

00:31:45.599 --> 00:31:47.700
not bear good fruit is cut down, thrown in the

00:31:47.700 --> 00:31:51.359
fire. So the people asked him, John, if you're

00:31:51.359 --> 00:31:54.359
preaching, what shall we do? He said, I'm glad

00:31:54.359 --> 00:31:58.339
you asked. He answered and said, he who has two

00:31:58.339 --> 00:32:01.160
tunics, outer garments, let him give to him who

00:32:01.160 --> 00:32:04.549
has none. And he who has food. Give to him who

00:32:04.549 --> 00:32:07.529
has none, let him do likewise. Then tax collectors,

00:32:07.609 --> 00:32:09.730
remember those crooks? They came and they wanted

00:32:09.730 --> 00:32:11.730
to be baptized and they said, teacher, what shall

00:32:11.730 --> 00:32:13.190
we do? And he said, I'll tell you what you do.

00:32:13.410 --> 00:32:15.369
You don't collect any more than what is appointed

00:32:15.369 --> 00:32:18.309
for you. Stop stealing. That's what repentance

00:32:18.309 --> 00:32:20.869
looks like. Likewise, the soldiers, apparently

00:32:20.869 --> 00:32:24.410
Roman soldiers said, and what shall we do? He

00:32:24.410 --> 00:32:26.950
said, stop intimidating people. Don't intimidate

00:32:26.950 --> 00:32:29.509
or accuse falsely. And by the way, be content

00:32:29.509 --> 00:32:31.869
with your wages. Stop trying to pill for people.

00:32:32.740 --> 00:32:36.640
John the Baptist clearly taught that our actions

00:32:36.640 --> 00:32:40.339
demonstrate our repentance. The Apostle Paul

00:32:40.339 --> 00:32:42.039
preached the very same thing. I'll just read

00:32:42.039 --> 00:32:44.900
one verse here. Paul preached, he said, to the

00:32:44.900 --> 00:32:47.119
Gentiles, here's what he's preaching, that they

00:32:47.119 --> 00:32:52.720
should repent, turn to God, and do works befitting

00:32:52.720 --> 00:32:56.640
repentance. Do you see what all the witness of

00:32:56.640 --> 00:32:59.339
Scripture is trying to say? True repentance reveals

00:32:59.339 --> 00:33:01.640
itself in new ways of thinking about Christ.

00:33:02.439 --> 00:33:06.240
about sin, about ourselves, and about the will

00:33:06.240 --> 00:33:10.099
of God. That's what happens. One writer said

00:33:10.099 --> 00:33:14.960
this as we close. Biblical repentance. What does

00:33:14.960 --> 00:33:18.160
it mean? It is to change your mind about your

00:33:18.160 --> 00:33:22.299
sin. No longer is your sin something to toy with.

00:33:23.000 --> 00:33:25.059
It is something to be forsaken as you flee from

00:33:25.059 --> 00:33:28.180
the coming wrath. It is also changing your mind

00:33:28.180 --> 00:33:31.980
about Jesus Christ. No longer seems to be mocked.

00:33:32.849 --> 00:33:36.690
discounted or ignored. He is the Savior to be

00:33:36.690 --> 00:33:41.529
clung to. He is the Lord to be worshiped and

00:33:41.529 --> 00:33:45.750
adored. He said, now what? What do we do? What

00:33:45.750 --> 00:33:50.309
do we glean from this passage? Jesus did not

00:33:50.309 --> 00:33:52.369
end this particular passage with words of comfort.

00:33:52.490 --> 00:33:55.309
We'll see that next week, Lord willing. But he

00:33:55.309 --> 00:33:58.509
ended with a warning. The warning that cities

00:33:58.509 --> 00:34:01.069
which had seen his miracles, they remained unchanged.

00:34:01.339 --> 00:34:05.200
and people who heard his truth remain unmoved.

00:34:05.900 --> 00:34:08.000
But the problem was not a lack of evidence at

00:34:08.000 --> 00:34:12.460
all, it was a lack of repentance. Today, you

00:34:12.460 --> 00:34:15.320
and I, listen, you live with more light and revelation

00:34:15.320 --> 00:34:18.119
than even these cities enjoyed, because Jesus

00:34:18.119 --> 00:34:22.559
had not died and risen yet. There's not one in

00:34:22.559 --> 00:34:25.960
here who lacks opportunity. So the only question

00:34:25.960 --> 00:34:28.199
that would be left with concerns our response.

00:34:29.289 --> 00:34:32.869
I'm not asking you, have you ever heard, but

00:34:32.869 --> 00:34:35.829
did you respond? Or are you living your life

00:34:35.829 --> 00:34:39.389
indifferent to Him, ignoring Him? You may pay

00:34:39.389 --> 00:34:41.309
lip service. You may say, yes, He's Lord. I believe

00:34:41.309 --> 00:34:42.949
He's the Son of God. I believe He rose again.

00:34:43.030 --> 00:34:44.590
I believe He's the Savior of the world. And you

00:34:44.590 --> 00:34:46.429
can still die in your sins and face the judgment

00:34:46.429 --> 00:34:50.570
of God terribly. You cannot ignore Him. To ignore

00:34:50.570 --> 00:34:53.289
Him or remain indifferent to Him is to invite

00:34:53.289 --> 00:34:55.329
peril, the very judgment of God, into your life.

00:34:55.659 --> 00:34:58.940
But today, this woe that Jesus has pronounced,

00:34:59.820 --> 00:35:02.039
it's a wake -up call. So if you will repent,

00:35:02.599 --> 00:35:04.699
if you will leave your life as sin and you come

00:35:04.699 --> 00:35:07.199
to Christ in faith believing, come empty -handed,

00:35:07.340 --> 00:35:11.079
clinging only to Christ, friends, He will save

00:35:11.079 --> 00:35:13.980
you. Because His body was broken and His blood

00:35:13.980 --> 00:35:16.099
was shed for sinners, which is what we're going

00:35:16.099 --> 00:35:19.059
to celebrate and fellowship with right now. Let's

00:35:19.059 --> 00:35:23.650
pray. Father, thank you. Lord, thank you for

00:35:23.650 --> 00:35:26.710
your word. The incredible power it has to instruct

00:35:26.710 --> 00:35:29.170
us, Lord. Thank you, Lord, even when we read

00:35:29.170 --> 00:35:32.389
things that make us uncomfortable. Lord, a passage

00:35:32.389 --> 00:35:35.909
of judgment and woe, Lord, is terrifying. Lord,

00:35:35.929 --> 00:35:37.869
it's a fearful, terrifying thing to fall into

00:35:37.869 --> 00:35:41.090
the hands of the living God. But Lord God, we

00:35:41.090 --> 00:35:44.789
also, we would ignore this word to our own peril

00:35:44.789 --> 00:35:47.150
in the future, Lord. Father, I pray that you

00:35:47.150 --> 00:35:52.179
would awaken. people who are in stupor, who are

00:35:52.179 --> 00:35:55.139
lost in their sin, Lord, who are remaining indifferent.

00:35:55.320 --> 00:35:57.019
They live their lives, and Lord, you're just

00:35:57.019 --> 00:35:59.159
casually on the peripheral of their lives. Lord

00:35:59.159 --> 00:36:03.440
God, please allow them to see the glory, the

00:36:03.440 --> 00:36:07.780
weighty glory of God in the face of Jesus Christ.

00:36:08.539 --> 00:36:11.170
Let them behold His beauty. Turn their lives

00:36:11.170 --> 00:36:14.070
over to him run to him fall on their faces repenting

00:36:14.070 --> 00:36:16.030
before him confessing their sin and receiving

00:36:16.030 --> 00:36:18.809
Christ as Savior and Lord Oh father do this for

00:36:18.809 --> 00:36:20.889
thine own glory Lord help us Lord to make much

00:36:20.889 --> 00:36:23.570
of Jesus and Lord I thank you for this table

00:36:23.570 --> 00:36:26.269
we come to we're reminded of our sin Lord Lord

00:36:26.269 --> 00:36:28.610
this table is a table for fellowship for sinners

00:36:28.610 --> 00:36:32.170
Lord we don't come perfect we come weak and limping

00:36:32.170 --> 00:36:34.809
and halting Lord this is the table that where

00:36:34.809 --> 00:36:37.010
you invite people Lord who know they have no

00:36:37.010 --> 00:36:39.230
strength on their own to receive strength from

00:36:39.230 --> 00:36:42.840
Christ Lord, our only hope in life and death

00:36:42.840 --> 00:36:45.360
is the body and blood of Jesus Christ was given

00:36:45.360 --> 00:36:47.719
for us. And we thank you for that in His blessed

00:36:47.719 --> 00:36:48.719
name. Amen.
