WEBVTT

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Lord willing next week. We'll be doing an overview

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of the book so there's not one particular verse.

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But let's you can go to chapter 4 if you want

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to begin the Revelation chapter 4 But let's ask

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the Lord for help as we get started Father Lord

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as we come to you once again Lord God asking

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for your help Lord this is the word of God or

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it is written Lord for our instruction for our

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growth and grace God would you help us this morning

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to grow to be instructed Lord to Understand more

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of your plan and Lord what you're doing in the

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world God give us faith to trust you more that

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Lord whatever comes Whatever trials whatever

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blessing comes our way Lord God that we would

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understand that Lord you are in control of all

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things Like God that what we would relinquish

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control, but Lord God learned to trust you Help

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us. We pray this in Christ's name. Amen Well,

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we said we're in the last Sunday, I'm so glad

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you decided to be here I know many are sick as

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flues going around and Others are traveling.

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But this year, this week, I guess, will be a

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time of reflection, as the year closes and a

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new one begins. I think for most of us, we could

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say 2025, I don't know, I think it was a rough

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year. It was hard. I think pastorally, of the

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20 years or so that I've been here, it was the

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hardest one, pastorally. But also personally,

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it was very difficult. And as a church, we had

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experienced a lot of heartache. It seemed like

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we endured a prolonged season of loss and trial,

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and even just this past Friday as Dave Hayes

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went to be adorned. But this year didn't just

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test our strength but also our perseverance.

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So we're on the cusp of the dawn of a new year.

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And how do we face that with a renewed sense

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of optimism rather than with anxiety? I remember

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last year, the first Sunday in 2025, saying we

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don't know what 2025 will hold, and I'm glad

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for that. And that's true for 2026. But what

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if it were to be the same? What if it were to

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be even harder? If we're gonna face the new year,

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we need wisdom. We need wisdom because we need

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to know what ultimately matters and what ultimately

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is important. If we're gonna face it with any

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type of confidence, we need to have knowledge.

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You need to know in your bones. You need to know

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in your soul that God will show up and he will

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meet us where we are regardless of the circumstances

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we find ourselves in. We need the knowledge that

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God is doing something. Friends, you need the

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knowledge that if there is pain to come your

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way that the pain is not wasted. We need faith.

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Faith that knows that God is at work. Faith that

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trusts that God is ruling. Ruling over what?

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ruling over everything. In fact, one of the overarching

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themes of the Bible, and there are many if you

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want to look at the greater story, what's often

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called the meta -narrative, one of them is that

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you have God as a great king ruling over his

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realm. There's many ways you can divide up the

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scriptures. A common way you perhaps read about

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or you've seen, if you read much at all in theology,

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you have creation, fall, redemption, and then

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restoration or consummation. kind of four movements

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of scripture. And I actually think that's very

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helpful, like where we were, where we are, where

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we're going. You think about the beginning, you

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have creation itself, right? So we're going to

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see this familiar template, creation, fall, redemption,

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restoration. And the reason I think this is important

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and helpful, because if we start to see the big

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picture, the macro, then it will give us strength,

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it's going to give us wisdom in our daily lives

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or in the micro. So let's start with creation.

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We'll walk through these very quickly before

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we get to the scripture. In the very beginning,

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there was shalom. Now, if you've ever been to

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Israel, you know that shalom is a greeting. So

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when you meet people, you don't say hello. You

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say shalom, also when you're saying goodbye.

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But the translation of shalom is peace. But if

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you look at the definition, it means whole, complete.

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Nothing is lacking, but there's a great semantic

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use. I mean, the semantic range or the way this

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word can be used is very, very deep. For example,

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it can mean peace or harmony, but it can also

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mean wholeness. It can mean well -being. It can

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even mean flourishing. So basically, what you're

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talking about, when we're talking about Shalom,

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it means everything is working as God intended

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it to work. So if we go back to the beginning,

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at the very beginning, life was ordered. Mankind

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was flourishing. There was harmony in the entire

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cosmos. So God had created man as an image bearer

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who would reflect his glory, and he would also

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cultivate and steward this beautiful creation

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that God had given to him. Moreover, there was

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a friendship, a fellowship between God and man.

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Adam enjoyed this beautiful relationship, an

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enjoyable relationship with God in the garden

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paradise. So the entire earth had shalom. Everything

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was working and going according to God's good

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intentions. Life was perfect. Adam was in harmony

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with the creation as well as the creator. But

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that's just the first two chapters of the Bible.

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That's Genesis 1, Genesis 2. Everything changes

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in Genesis 3. And then we're introduced to the

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fall. We know one day Adam and Eve foolishly

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rejected God's rule over them. So in rebellion,

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they broke God's law, bringing sin. Now misery

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has entered into the world. Instead of friendship,

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man became God's enemy. Man was now self -autonomous.

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He preferred to rule over himself instead of

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having God rule over him. So when we consider

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Shalom, Shalom was fractured. No more is there

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harmony man was now estranged from God There

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was now death Spiritual death but also physical

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death for Adam for Eve and all their progeny

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even down to the current day Man's rebellion

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brought sin shame injustice disorder violence

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Death all those had come into the world where

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once I had never been So now you find all of

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humanity alienated from the life of God. That's

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Genesis 3. We move to the third movement. There's

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redemption. God was justly angry at man's rebellion.

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Justly angry. Angry with cause. Yet God in His

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mercy and grace determined to turn the evil that

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you and I had caused, or the Adam had caused,

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into a grand theater by which He would showcase

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His mercy and His grace that would ultimately

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bring Him glory. God, before the foundation of

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the earth, had already designed a plan to redeem

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not just man, but the entire cosmos. All creation

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will be redeemed. But He would in the meantime

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also rescue His people from their bondage and

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misery to sin. But how would he do it? Well,

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it began with what we just celebrated a few days

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ago, the incarnation of the Son of God. God the

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Son would become man in order to save his people

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and restore them back to divine favor. So no

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longer would they be alienated from the life

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of God. And this redemption story, it climaxes

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with the death and resurrection of the Son of

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God in the place of his sinful people. And then

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we go to the fourth movement. which is restoration,

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or some might refer to this as consummation.

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So the story did not end with just redemption.

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God made a promise. He would renew and restore

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the whole world. He would restore the entire

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cosmos to the shalom that it once enjoyed. Well,

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how's he going to do that? Christ would return,

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or will return, and he will vanquish sin, he

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will end all rebellion, and he will usher in

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his eternal kingdom of righteousness. and peace.

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So once more, we can look forward to God is going

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to restore this earth to its pristine beauty

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that it once enjoyed before sin, and then we

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will eternally dwell with God and His people

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in the newly restored creation. Now, I ask you

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to turn to the book of Revelation. The book of

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the Revelation. No, it's not. There's no S on

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that. This is not Revelations multiple. It's

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one. The book of the Revelation of Jesus Christ.

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So Revelation is a book that points ahead and

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it gives us a glimpse into the final reign of

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Christ. Now, I will tell you, some have spilled

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a lot of ink trying to discern exactly how the

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future is going to play out. Now, don't get me

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wrong, this book, it does tell us plenty about

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the future, but the primary application of the

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book of Revelation is not about the future. Instead,

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the main message is about how God's people can

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rightly order their lives today as the people

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of God. Keep in mind, it was written to a group

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of people, first century believers who were suffering,

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who were being persecuted, and they were told

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to persevere even amidst great trial and struggle.

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That's who the book is addressed to. Now, Revelation

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does tell us, ultimately, God wins. And those

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who have placed their faith and trust in Christ

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will live with Him forever. So now, as we're

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getting ready to start, let me give you a brief

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background. And again, we could spend a lot of

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time on this that we don't have. So John, the

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Apostle John, the one who wrote the Gospel of

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John and the epistles of John, also wrote this

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letter. He's writing this book in exile. He's

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on the island of Patmos. It's around the end

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of the first century, so it's pretty early, about

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probably 1890 is probably where it's close to.

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Now many people had already embraced the Gospel

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message. Christianity was spreading. So there

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were many who had placed their faith in Christ,

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and they knew of Christ's promise to return,

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and they knew that Christ had promised that he

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would establish his kingdom that would rule over

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all. But that had not yet happened. Probably

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about six decades have already passed and wickedness

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throughout the Roman world or the Roman Empire

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continues to increase. And that little band of

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Christians, that fledgling band, began to be

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persecuted. Moreover, there were Roman emperors,

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the Caesars, who demanded that they be worshipped

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as a god. Well, Christians wouldn't do that.

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They would not bow the knee saying Caesar is

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Lord. They knew they could worship no one but

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the one true God. So again, they found themselves

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as object of suspicion, but they were also targets

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of persecution even unto death. And you can go

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back and read about the Roman emperors from Nero

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in Diocletian. Now some Christians then, now

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keep putting yourself in their shoes, they began

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to ask, if Jesus is Lord and Jesus is reigning

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and his kingdom is coming, why is evil triumphing

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over good? Does that sound familiar today? Many

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look around like, what's going on? Everything's

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becoming darker. So the people, the Christians

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began to ask, can God do anything about our suffering?

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And if he can, when will he do so? So you have

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to understand the context. This letter is written

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to encourage Christians to persevere amidst and

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give hope in the midst of great trial. It is

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a letter, but it's not like the other New Testament

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letters. Revelation is what we call apocalyptic.

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Apocalyptic means it's a Greek word and the apocalypsis

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means it's simply an unveiling. So when we talk

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about this letter, it is an unveiling of God's

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plan to bring judgment on the wicked and to preserve

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his people for eternal life in his kingdom. That

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plan is going to be revealed, revelation. It's

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going to be unveiled, apocalyptic. Now there's

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a whole lot of symbolism in this book and the

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symbolism mainly is taken from the Old Testament.

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So apocalyptic literature uses symbolic vocabulary

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when talking about events. So much of scripture,

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you have a lot of poetry like the Psalms. You

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could never interpret the Psalms literally or

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they won't make sense. You don't interpret Psalms

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as you would prose. For example, in the Psalms

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we find the mountains skipping like lambs and

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clapping their hands. Does anyone think mountains

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are going to suddenly develop hands and skip

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away? No, we understand that's metaphoric. We

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understand that's poetic. So you have apocalyptic

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literature. is not meant to be interpreted literally

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as if it were prose. So when we're talking about

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the events in Revelation, they are real, real

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events. But they are described in symbolic terms

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using apocalyptic language. And that's an important

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key. So when we're talking about this, it is

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a letter. It's written to seven churches that

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existed in the first century there in Asia Minor,

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which is modern -day Turkey, if you will. Now,

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I told you to turn to chapter four. That's where

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we're going to pick it up. Chapters two and three

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are letters to those churches. Chapter four begins

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future events. And we will do a faster review

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through this book. Chapter four, verses one and

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two. John moves from addressing the churches.

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He's called up into heaven. He's given a grand

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vision of Christ and his plan for the future.

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So chapter four, verses one and two. John writing.

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After these things," that's what he wrote to

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the churches, I looked, and behold, a door standing

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open in heaven. And the first voice which I heard

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was like a trumpet speaking with me, saying,

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come up here, and I will show you things which

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may take much, excuse me, which must take place

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after this. Okay, so this is future. Immediately

00:14:44.799 --> 00:14:49.460
I was in the spirit, and behold, a throne set

00:14:49.460 --> 00:14:54.080
in heaven, and one sat on that throne. John is

00:14:54.080 --> 00:14:57.679
in the spirit and the very first thing he sees,

00:14:57.919 --> 00:15:01.159
the very first vision he has is of a throne with

00:15:01.159 --> 00:15:04.740
someone seated on it. This particular scene,

00:15:04.840 --> 00:15:08.059
get this, will give us the framework for understanding

00:15:08.059 --> 00:15:13.159
what is driving the rest of the book. Everything

00:15:13.159 --> 00:15:16.960
that will take place is under the direction and

00:15:16.960 --> 00:15:20.460
supervision of the one who is seated on this

00:15:20.460 --> 00:15:24.809
heavenly throne. verses three through five. And

00:15:24.809 --> 00:15:28.129
he who sat there was like a jasper and a sardius

00:15:28.129 --> 00:15:30.710
stone in appearance. And there was a rainbow

00:15:30.710 --> 00:15:32.889
around the throne, in appearance like an emerald.

00:15:33.730 --> 00:15:36.070
And around the throne were twenty -four thrones.

00:15:36.769 --> 00:15:38.809
And on the thrones I saw twenty -four elders

00:15:38.809 --> 00:15:41.690
sitting, their clothed in white robes, and they

00:15:41.690 --> 00:15:44.750
had crowns of gold on their heads. And from the

00:15:44.750 --> 00:15:46.950
throne proceeded lightnings, thunderings, and

00:15:46.950 --> 00:15:50.389
voices. Seven lamps of fire were burning before

00:15:50.389 --> 00:15:52.629
the throne, which are the seven spirits of God.

00:15:54.009 --> 00:15:56.929
Now, the one seated on the throne is God. But

00:15:56.929 --> 00:15:58.830
God is not described directly. Rather, we get

00:15:58.830 --> 00:16:01.450
a description of His glory. It's like an emerald

00:16:01.450 --> 00:16:03.789
and a sardius stone, and there's all these colors,

00:16:04.110 --> 00:16:07.370
magnificent, brilliant colors there. We're also

00:16:07.370 --> 00:16:11.730
told there's 24 elders. Who are they? They represent

00:16:11.730 --> 00:16:14.399
the full people of God. 12 tribes representing

00:16:14.399 --> 00:16:16.539
Israel from the old covenant people. You have

00:16:16.539 --> 00:16:18.879
the 12 apostles representing the new covenant

00:16:18.879 --> 00:16:22.740
people. Together, they form the 24 elders. They

00:16:22.740 --> 00:16:25.039
are all wearing white robes. That symbolizes

00:16:25.039 --> 00:16:26.980
the righteousness which is given to them through

00:16:26.980 --> 00:16:32.519
Christ. But they're wearing crowns, golden crowns.

00:16:32.679 --> 00:16:34.879
Because just as Jesus promised the apostles,

00:16:34.960 --> 00:16:37.440
now it is coming to fruition. So he said, you

00:16:37.440 --> 00:16:41.559
will also reign with me. You will sit on thrones,

00:16:41.559 --> 00:16:43.700
he said. And this is exactly what's happening.

00:16:44.840 --> 00:16:48.340
And the 24 elders, they lay down their thrones

00:16:48.340 --> 00:16:50.700
or their crowns. They know that they're wearing

00:16:50.700 --> 00:16:53.059
a crown, but the one on the throne is the worthy

00:16:53.059 --> 00:16:55.460
one. So they take off their crowns and they lay

00:16:55.460 --> 00:16:57.779
them down. In chapter four, verse 11, we read

00:16:57.779 --> 00:17:04.000
these words. You are worthy, oh Lord. They know

00:17:04.000 --> 00:17:08.799
they're not. To receive glory and honor and power,

00:17:09.519 --> 00:17:14.099
for you created all things. And by your will,

00:17:14.980 --> 00:17:18.960
they exist and were created. Friends, at the

00:17:18.960 --> 00:17:23.000
center of the universe is a throne. And the throne,

00:17:23.319 --> 00:17:25.920
the one seated on that throne, is the sovereign

00:17:25.920 --> 00:17:31.640
God who rules over the world. And John goes on

00:17:31.640 --> 00:17:34.259
to tell us many other things about the future,

00:17:34.859 --> 00:17:37.400
but he wants us to get this one thing clear from

00:17:37.400 --> 00:17:40.609
the very beginning. At the very center of all

00:17:40.609 --> 00:17:44.390
that there is, is the throne of God, from which

00:17:44.390 --> 00:17:48.029
He's ruling over all things at all times and

00:17:48.029 --> 00:17:53.049
all people. And what's the message then? You

00:17:53.049 --> 00:17:56.069
and I are called to trust in nothing other than

00:17:56.069 --> 00:17:59.009
God. You are to trust and put your faith and

00:17:59.009 --> 00:18:01.730
hope in nothing other than the one who is seated

00:18:01.730 --> 00:18:04.490
on that throne. That means that we are not in

00:18:04.490 --> 00:18:07.289
the hand of any government or world leader. So

00:18:07.289 --> 00:18:09.650
many people, God's people, get so very vexed

00:18:09.650 --> 00:18:11.650
and worried and perplexed about all this taking

00:18:11.650 --> 00:18:14.410
place politically. Yes, it's a mess. Both sides,

00:18:14.410 --> 00:18:18.130
it's a mess. But God is ruling. He has seated

00:18:18.130 --> 00:18:20.970
on His throne. We are in the hands of the One

00:18:20.970 --> 00:18:22.990
who redeemed us through the blood of His Son.

00:18:23.750 --> 00:18:26.410
That means your life is not meaningless. It means

00:18:26.410 --> 00:18:28.529
the events of your life are not purposeless or

00:18:28.529 --> 00:18:31.410
empty. That means we are called to trust God

00:18:31.410 --> 00:18:35.529
as He perfectly rules. But John just didn't see

00:18:35.529 --> 00:18:40.960
a throne. He hears about a lion, chapter five,

00:18:41.180 --> 00:18:42.980
and all these will be on the wall behind me,

00:18:43.200 --> 00:18:46.380
chapter five, verse five. But one of the elders,

00:18:46.500 --> 00:18:49.259
remember one of the 24 said to me, because John's

00:18:49.259 --> 00:18:51.119
crying now because he had this scroll that's

00:18:51.119 --> 00:18:53.160
filled with seven scrolls and no one was found

00:18:53.160 --> 00:18:56.539
worthy to open it. But the elder said, don't

00:18:56.539 --> 00:19:00.839
weep, don't cry, stop crying, John. Behold, the

00:19:00.839 --> 00:19:05.680
lion of the tribe of Judah, the root of David.

00:19:06.059 --> 00:19:08.220
That's if you were here the other night at communion.

00:19:08.220 --> 00:19:11.859
This is all Jesus Christ language has prevailed

00:19:11.859 --> 00:19:16.559
To open the scroll and to lucid seven seals So

00:19:16.559 --> 00:19:19.880
John heard about a lion who overcame who prevailed

00:19:19.880 --> 00:19:23.880
and this lion is worthy to open the scroll But

00:19:23.880 --> 00:19:26.460
this is so interesting as John turned because

00:19:26.460 --> 00:19:28.640
he heard about a lion. He turns, but he doesn't

00:19:28.640 --> 00:19:33.440
see a lion He sees a lamb very next verse and

00:19:33.440 --> 00:19:37.190
I looked and behold In the midst of the throne,

00:19:37.210 --> 00:19:40.529
that's seated there, and of the four living creatures

00:19:40.529 --> 00:19:44.769
in the midst of the elders stood a lamb as though

00:19:44.769 --> 00:19:48.130
it had been slain. Seven horns and seven eyes.

00:19:48.349 --> 00:19:50.789
That's not literal. There's not literally a lamb

00:19:50.789 --> 00:19:52.869
that has seven horns and seven eyes there on

00:19:52.869 --> 00:19:55.470
the throne of God. It's symbolic language here,

00:19:55.710 --> 00:19:58.109
which are the seven spirits of God sent out into

00:19:58.109 --> 00:20:00.549
all the earth. So John, he thinks he's going

00:20:00.549 --> 00:20:02.430
to turn and see the lion that he just heard about,

00:20:02.609 --> 00:20:04.880
the lion of the tribe of Judah. But as he turns,

00:20:05.059 --> 00:20:09.019
he sees a lamb that had been slain. In the very

00:20:09.019 --> 00:20:11.420
throne room of God, in the midst of the throne,

00:20:11.660 --> 00:20:14.420
there's a lamb who had been killed, yet it's

00:20:14.420 --> 00:20:19.460
not dead, it's living. The lamb and the lion

00:20:19.460 --> 00:20:23.700
are the same, one and the same, both referring

00:20:23.700 --> 00:20:27.759
to the Lord Jesus Christ. Jesus came at his first

00:20:27.759 --> 00:20:30.920
advent as a suffering servant. He is the Lamb

00:20:30.920 --> 00:20:33.609
of God. that takes away the sin of the world.

00:20:34.390 --> 00:20:37.049
But at his second advent, when he returns, he

00:20:37.049 --> 00:20:39.410
will no longer be the suffering servant. He will

00:20:39.410 --> 00:20:43.190
return as the Lord of glory, the lion from the

00:20:43.190 --> 00:20:48.789
tribe of Judah. The lamb is on God's throne and

00:20:48.789 --> 00:20:51.950
all of heaven is worshiping this lamb as if it

00:20:51.950 --> 00:20:56.789
were God because he is God. Now this pattern,

00:20:56.849 --> 00:20:58.789
you hear one thing but when you turn you see

00:20:58.789 --> 00:21:00.970
another one, that repeats itself several times

00:21:00.970 --> 00:21:02.890
throughout the book. It's important. I want to

00:21:02.890 --> 00:21:04.789
show you one other place for the sake of time.

00:21:05.329 --> 00:21:08.849
We'll go over to chapter seven now. In chapter

00:21:08.849 --> 00:21:13.009
seven, John says, and I heard the number of those

00:21:13.009 --> 00:21:17.509
who were sealed, 144 ,000 of all the tribes of

00:21:17.509 --> 00:21:19.410
the children of Israel were sealed. And he goes

00:21:19.410 --> 00:21:21.829
on to list 12 ,000 from each of the 12 tribes.

00:21:22.450 --> 00:21:26.490
So John hears, he doesn't see, he hears 144 ,000

00:21:26.490 --> 00:21:30.029
people being sealed. Then he turns to look at

00:21:30.029 --> 00:21:35.230
them. Verse 9. And after these things I looked.

00:21:36.130 --> 00:21:41.470
He doesn't say 144 ,000. Behold a great multitude

00:21:41.470 --> 00:21:45.329
which no one could number, of all nations, tribes,

00:21:45.789 --> 00:21:48.829
peoples, and tongues, standing before the throne

00:21:48.829 --> 00:21:52.029
and before the Lamb, clothed with white robes

00:21:52.029 --> 00:21:55.710
and palm branches in their hands. Wonderful scene

00:21:55.710 --> 00:21:59.309
here. See, the 144 ,000 from the 12 tribes of

00:21:59.309 --> 00:22:02.289
Israel, that's what he hears, he turns, and when

00:22:02.289 --> 00:22:05.589
he turns to see, behold, it's the multitude from

00:22:05.589 --> 00:22:07.549
every tribe and race and people and language.

00:22:07.930 --> 00:22:13.049
The 144 ,000 turns into the great innumerable

00:22:13.049 --> 00:22:15.250
multitude of people. You can't even number them.

00:22:15.849 --> 00:22:18.609
Now, these two are one and the same, and this

00:22:18.609 --> 00:22:21.170
is so important theologically, it is so very

00:22:21.170 --> 00:22:25.500
rich, because this multi -ethnic group that John

00:22:25.500 --> 00:22:27.759
sees from every language and tribe, that's the

00:22:27.759 --> 00:22:31.839
church. That is the fulfillment of ethnic Israel.

00:22:32.200 --> 00:22:35.400
This is the new people of Israel reconstituted.

00:22:35.440 --> 00:22:39.180
As Paul said, we're grafted into that olive tree.

00:22:40.119 --> 00:22:42.779
This is the fulfillment to which the nation of

00:22:42.779 --> 00:22:46.819
Israel had always pointed. So now in chapter

00:22:46.819 --> 00:22:51.000
five, we read about that lamb. He alone is worthy

00:22:51.000 --> 00:22:54.849
to open the scroll of God. Only this lamb had

00:22:54.849 --> 00:22:57.809
the authority to fulfill judgment and complete

00:22:57.809 --> 00:23:02.650
redemption. It was this lamb alone who had redeemed

00:23:02.650 --> 00:23:06.210
this innumerable company from all tribes and

00:23:06.210 --> 00:23:09.269
nations throughout the world. That's chapters

00:23:09.269 --> 00:23:12.710
four and five. But in chapter six, a new pattern

00:23:12.710 --> 00:23:16.029
begins to emerge and it's a deadly pattern. It's

00:23:16.029 --> 00:23:19.390
one of judgment. God's judgment is going to fall.

00:23:19.950 --> 00:23:23.250
These judgments will be repeated in greater intensity.

00:23:23.390 --> 00:23:25.750
You go from seven seals to seven trumpets to

00:23:25.750 --> 00:23:29.789
seven bowls. Now only the lamb that was slain

00:23:29.789 --> 00:23:33.609
who yet is alive controls when these judgments

00:23:33.609 --> 00:23:38.690
are unleashed. Only the lamb can save and protect

00:23:38.690 --> 00:23:42.690
the redeemed from these judgments. And as you

00:23:42.690 --> 00:23:45.930
read through them, through these chapters, terrible

00:23:45.930 --> 00:23:49.299
judgments are unleashed. But don't forget chapter

00:23:49.299 --> 00:23:52.420
four, the very first vision, John Saul. The lamb

00:23:52.420 --> 00:23:56.420
is seated on the throne. God is in control. Do

00:23:56.420 --> 00:24:00.240
we need to fear? No. He will protect and work

00:24:00.240 --> 00:24:04.299
for good for those who belong to him. It is evident

00:24:04.299 --> 00:24:06.359
that God protects his own. How do you know that?

00:24:06.700 --> 00:24:10.779
You just heard about 144 ,000 saints. If you

00:24:10.779 --> 00:24:12.380
go to the end of the story, you know how many

00:24:12.380 --> 00:24:14.220
saints are standing around the throne? You have

00:24:14.220 --> 00:24:16.980
144 ,000 saints still at the end of history.

00:24:17.440 --> 00:24:22.319
All 144 ,000. 12 ,000 from 12 tribes, that number

00:24:22.319 --> 00:24:25.480
signifying completion. None of God's people have

00:24:25.480 --> 00:24:28.779
been left out. Not one of them is missing. All

00:24:28.779 --> 00:24:31.460
of God's people have been protected and sealed

00:24:31.460 --> 00:24:35.309
from the wrath of God. What does this mean? It

00:24:35.309 --> 00:24:38.670
means the lamb keeps those whom he has purchased

00:24:38.670 --> 00:24:41.710
with his blood. And this is exactly what Jesus

00:24:41.710 --> 00:24:44.890
said in John 6. He said, this is the will of

00:24:44.890 --> 00:24:47.390
the Father who sent me, that all of those he

00:24:47.390 --> 00:24:50.269
has given me, there's a group given to him, I

00:24:50.269 --> 00:24:52.390
should lose nothing. I don't lose one of them,

00:24:53.109 --> 00:24:56.650
but should raise it up at the last day. Everyone

00:24:56.650 --> 00:25:00.069
that belongs to him will be kept by him and raised

00:25:00.069 --> 00:25:03.430
up by him. This is the message of the Revelation

00:25:03.430 --> 00:25:08.410
God is in control and he can be trusted But I

00:25:08.410 --> 00:25:10.130
told you there's judgment beginning in chapter

00:25:10.130 --> 00:25:17.309
6 Chapter 6 verses 1 and 2 now I Saw when the

00:25:17.309 --> 00:25:19.910
lamb opened one of the seals and I heard one

00:25:19.910 --> 00:25:22.009
of the four living creatures saying with a voice

00:25:22.009 --> 00:25:26.390
like thunder Come and see and I looked and behold

00:25:26.390 --> 00:25:29.890
a white horse and he who sat on it had a bow

00:25:30.079 --> 00:25:33.279
and a crown was given to him, and he went out

00:25:33.279 --> 00:25:37.259
conquering and to conquer. So we have now a series

00:25:37.259 --> 00:25:39.920
of judges between chapter 6 and chapter 16. Friends,

00:25:39.940 --> 00:25:41.700
you will get very confused in this letter if

00:25:41.700 --> 00:25:44.559
you read them linear. They're not linear. They're

00:25:44.559 --> 00:25:49.200
cyclical. You have three cycles of seven that

00:25:49.200 --> 00:25:52.299
covers all of history, from the time of Jesus'

00:25:52.539 --> 00:25:55.940
ascension to the time when he returns. Each cycle

00:25:55.940 --> 00:26:00.529
gets more intense than the last. Each cycle is

00:26:00.529 --> 00:26:03.170
describing the same time period, but from a different

00:26:03.170 --> 00:26:06.410
angle. Now for the sake of time, because we don't

00:26:06.410 --> 00:26:08.470
have a lot of time, we'll look at one cycle.

00:26:09.349 --> 00:26:12.769
In chapter eight, the trumpet judgments. You

00:26:12.769 --> 00:26:14.690
already had the seven seals unleashed. Now you

00:26:14.690 --> 00:26:16.450
have the trumpets before you get to the bulls.

00:26:16.630 --> 00:26:19.869
You have seven trumpet judgments. The first trumpet

00:26:19.869 --> 00:26:22.289
sounds and it begins with the land being burned

00:26:22.289 --> 00:26:26.750
with fire and hail. Then that judgment gets progressively

00:26:26.750 --> 00:26:30.900
worse. Parts of the sea becomes blood. The rivers

00:26:30.900 --> 00:26:34.140
and the springs of water become bitter, undrinkable.

00:26:35.339 --> 00:26:37.339
We're told that one -third of the sun, the moon,

00:26:37.420 --> 00:26:40.839
and the stars become darkened. You have these

00:26:40.839 --> 00:26:43.640
locusts, and I believe they're demons, locust

00:26:43.640 --> 00:26:45.980
demons coming out of the abyss, and one -third

00:26:45.980 --> 00:26:50.259
of mankind is killed. These judgments continue

00:26:50.259 --> 00:26:56.240
until finally in chapter 11, the kingdom of this

00:26:56.240 --> 00:27:01.059
world becomes the kingdom of God. We'll look

00:27:01.059 --> 00:27:03.819
at that in just a moment. The kingdoms, all the

00:27:03.819 --> 00:27:07.440
kingdoms in this world, God apprehends them and

00:27:07.440 --> 00:27:10.539
makes them for himself. By these events, we learn

00:27:10.539 --> 00:27:13.720
something about the judgment of God. It is comprehensive.

00:27:15.099 --> 00:27:20.599
It is complete. In each series, the seals, the

00:27:20.599 --> 00:27:23.839
trumpets, the bulls, it's like a descending spiral.

00:27:23.849 --> 00:27:26.589
if you will. Sometimes we picture seven seals

00:27:26.589 --> 00:27:28.549
and we think they're just seven on one side.

00:27:28.809 --> 00:27:31.150
It's like there's a scroll with a seal, a scroll

00:27:31.150 --> 00:27:33.630
with a seal, a scroll with a seal. Does that

00:27:33.630 --> 00:27:35.789
make sense? So there's like seven of them all

00:27:35.789 --> 00:27:38.029
wrapped in. So it's not like seven on one side.

00:27:38.309 --> 00:27:40.289
And as you open them, they get increasingly more

00:27:40.289 --> 00:27:42.250
intense where you can look at it like a spiral.

00:27:42.410 --> 00:27:44.230
They're going down narrower, narrower, narrower.

00:27:44.650 --> 00:27:47.289
I don't know if that helps you. But the picture

00:27:47.289 --> 00:27:49.289
here is the final judgment of God. God's judgment

00:27:49.289 --> 00:27:52.089
is final until we come to chapter 11. Now notice,

00:27:52.349 --> 00:27:54.970
then the seventh angel sounded and there were

00:27:54.970 --> 00:27:58.150
loud voices in heaven saying, you get Handel's

00:27:58.150 --> 00:28:01.410
Messiah here, the kingdoms of this world have

00:28:01.410 --> 00:28:04.490
become the kingdoms of our Lord and of his Christ,

00:28:04.630 --> 00:28:08.049
and he shall reign forever and ever. And the

00:28:08.049 --> 00:28:11.109
message is clear. One day this current order

00:28:11.109 --> 00:28:14.089
will end. A day is coming when it's all over,

00:28:14.410 --> 00:28:17.470
friends. God's kingdom will come in its fullness.

00:28:18.490 --> 00:28:21.529
That means evil will not always be present. Darkness

00:28:21.529 --> 00:28:24.690
will not always have sway. One day, God will

00:28:24.690 --> 00:28:29.069
ensure that this evil is put to an end. And on

00:28:29.069 --> 00:28:31.910
that day, there's no escape from judgment. The

00:28:31.910 --> 00:28:33.690
severity of His judgments is clear throughout

00:28:33.690 --> 00:28:37.289
the book. It'll become so bad that men will beg

00:28:37.289 --> 00:28:40.569
to die and say death will flee from them. The

00:28:40.569 --> 00:28:43.410
judgment of the Almighty is a terrible thing.

00:28:43.950 --> 00:28:47.130
The Bible says it is a fearful thing to fall

00:28:47.130 --> 00:28:51.049
into the hands of the living God But at the end

00:28:51.049 --> 00:28:56.009
of these seven trumpets in chapter 11 We see

00:28:56.009 --> 00:28:58.549
the 24 elders remember the olden the whole people

00:28:58.549 --> 00:29:03.650
of God For praising God for his righteous judgment

00:29:03.650 --> 00:29:07.529
And the 24 elders who sat before God on their

00:29:07.529 --> 00:29:09.910
thrones fell on their faces and they worshiped

00:29:09.910 --> 00:29:13.099
God saying we give you thanks oh lord god almighty

00:29:13.099 --> 00:29:16.440
the one who was and who is the one who is and

00:29:16.440 --> 00:29:19.240
who was and who is to come why are they worshiping

00:29:19.240 --> 00:29:23.039
him because you've taken your great power and

00:29:23.039 --> 00:29:27.000
reigned the nations were angry that's Psalm 2

00:29:27.000 --> 00:29:30.380
and your wrath has come that's Psalm 2 and the

00:29:30.380 --> 00:29:32.660
time of the dead that they should be judged and

00:29:32.660 --> 00:29:34.819
that you should reward your servants the prophets

00:29:34.819 --> 00:29:37.339
and the saints and those who fear your name both

00:29:37.339 --> 00:29:40.839
small and great and should destroy those who

00:29:40.839 --> 00:29:45.960
destroy the earth. Notice all 24 elders, the

00:29:45.960 --> 00:29:49.839
people of God, they're praising God because He's

00:29:49.839 --> 00:29:53.339
reigning. You have taken your great power and

00:29:53.339 --> 00:29:56.779
reigned. Oh man, the nations of the earth are

00:29:56.779 --> 00:29:59.819
in turmoil now. They're raging against the Lord.

00:29:59.859 --> 00:30:02.640
They think they're in control. Men who have been

00:30:02.640 --> 00:30:04.900
created by God think that they are in control

00:30:04.900 --> 00:30:08.759
of destiny. God will laugh at them and hold them

00:30:08.759 --> 00:30:11.720
in derision on that day. God's judgment will

00:30:11.720 --> 00:30:14.420
vindicate his great name and therefore it is

00:30:14.420 --> 00:30:17.859
a cause to praise his name. We rejoice at that.

00:30:18.440 --> 00:30:20.359
God's people in the book of Revelation praise

00:30:20.359 --> 00:30:24.480
God when he acts in judgment. And Revelation

00:30:24.480 --> 00:30:27.380
tells us that one day all this will make sense

00:30:27.380 --> 00:30:30.480
and the goodness of God will be vindicated on

00:30:30.480 --> 00:30:34.950
that day. But thankfully, this book of Revelation

00:30:34.950 --> 00:30:38.150
does not end in judgment. After the seals, and

00:30:38.150 --> 00:30:40.349
after the trumpets, and after the bulls, you

00:30:40.349 --> 00:30:42.670
see the defeat of the beast, you see the fall

00:30:42.670 --> 00:30:44.890
of Babylon, which is this world system, and you

00:30:44.890 --> 00:30:48.490
see the triumphant reign of Christ, chapter 20,

00:30:49.289 --> 00:30:53.690
verse 11. Then I saw a great white throne, and

00:30:53.690 --> 00:30:59.130
him who sat on it, now listen, from whose face

00:30:59.130 --> 00:31:03.390
the earth and heaven fled away. Earth and heaven

00:31:03.390 --> 00:31:05.890
can't stand before him. And there was found no

00:31:05.890 --> 00:31:10.009
place for them. And I saw the dead, small and

00:31:10.009 --> 00:31:13.069
great, standing before God and books were opened.

00:31:13.970 --> 00:31:16.210
And another book was opened, which is the Book

00:31:16.210 --> 00:31:19.529
of Life. And the dead were judged according to

00:31:19.529 --> 00:31:22.190
their works by the things which were written

00:31:22.190 --> 00:31:26.670
in the books. Nothing's left out. God's an excellent

00:31:26.670 --> 00:31:30.710
record keeper. Satan and the dead, the unbelieving

00:31:30.710 --> 00:31:33.390
dead, those who are not united to Christ, they

00:31:33.390 --> 00:31:36.170
are judged before God's throne because he is

00:31:36.170 --> 00:31:38.250
sovereign over all and that includes sovereign

00:31:38.250 --> 00:31:41.789
over Satan. Satan is not the dark side of God

00:31:41.789 --> 00:31:44.529
or like the equal but only dark, like cosmic

00:31:44.529 --> 00:31:47.690
powers in Star Wars. No, Satan is a creature.

00:31:47.789 --> 00:31:50.190
God is the creator. There is no parallel to God

00:31:50.190 --> 00:31:53.490
Almighty. John, when he's writing this letter,

00:31:54.230 --> 00:31:56.769
The Caesars of Rome were demanding obedience.

00:31:56.789 --> 00:31:59.150
It was meant only for God. If you resist to them,

00:31:59.170 --> 00:32:01.809
it could mean your death. Now John was just an

00:32:01.809 --> 00:32:04.630
old man who had already been burnt alive in a

00:32:04.630 --> 00:32:07.569
vat of oil. He didn't die, so they exiled him

00:32:07.569 --> 00:32:11.470
to this island in the middle of nowhere. Now

00:32:11.470 --> 00:32:16.130
from here, this old man is proclaiming and pronouncing

00:32:16.130 --> 00:32:19.569
judgment on Rome and on all the future kingdoms

00:32:19.569 --> 00:32:22.650
that were to come. because John knew that the

00:32:22.650 --> 00:32:25.490
final word is not with any Caesar or any earthly

00:32:25.490 --> 00:32:29.009
king or any earthly ruler, but rather with Almighty

00:32:29.009 --> 00:32:32.650
God. And that brings us to the very final section

00:32:32.650 --> 00:32:37.329
of the book. Judgments past. And we get a glimpse,

00:32:37.349 --> 00:32:40.849
just a glimpse of a glorious future. All the

00:32:40.849 --> 00:32:43.690
events from Genesis 3 to Genesis 20 have been

00:32:43.690 --> 00:32:47.150
in preparation for a grand restoration greater

00:32:47.150 --> 00:32:50.690
than anything we could possibly imagine. God

00:32:50.690 --> 00:32:53.869
is preparing right now a people for Himself who

00:32:53.869 --> 00:32:57.329
will live together with Him in this grand kingdom

00:32:57.329 --> 00:33:01.089
for all eternity. Now, the Bible begins in a

00:33:01.089 --> 00:33:04.329
garden, a paradise, and it ends in a great city,

00:33:04.430 --> 00:33:07.529
a heavenly city of Revelation 21. In Revelation

00:33:07.529 --> 00:33:09.869
21, beginning in verse 1, we read these words.

00:33:11.109 --> 00:33:14.190
Now I saw a new heaven, a new earth. For the

00:33:14.190 --> 00:33:15.750
first heaven, the first earth had passed away

00:33:15.750 --> 00:33:18.170
new. It's the word kynos. It's restored, not

00:33:18.170 --> 00:33:20.740
new as though it never existed. Also, there was

00:33:20.740 --> 00:33:23.240
no more sea. I'll get to that in a moment. Then

00:33:23.240 --> 00:33:26.500
I, John, saw the holy city, New Jerusalem, coming

00:33:26.500 --> 00:33:29.240
down out of heaven from God, prepared as a bride

00:33:29.240 --> 00:33:31.759
adorned for her husband. And I heard a loud voice

00:33:31.759 --> 00:33:34.359
from heaven saying, Behold, the tabernacle of

00:33:34.359 --> 00:33:36.700
God is with men, and he will dwell with them,

00:33:36.720 --> 00:33:39.200
and they shall be his people, and God himself

00:33:39.200 --> 00:33:43.579
will be with them and be their God. This description

00:33:43.579 --> 00:33:45.619
of the heavenly city did not begin with John

00:33:45.619 --> 00:33:47.380
in the book of Revelation. It began way back

00:33:47.380 --> 00:33:50.619
in the Old Testament. There are parallels between

00:33:50.619 --> 00:33:53.720
Revelation 21, this city, and various Old Testament

00:33:53.720 --> 00:33:55.619
passages, and I put two of them up there just

00:33:55.619 --> 00:33:58.900
so you can see. In Isaiah 65, the prophet says,

00:33:59.240 --> 00:34:01.400
for behold, I create new heavens and a new earth,

00:34:01.579 --> 00:34:03.099
and the former shall not be remembered or come

00:34:03.099 --> 00:34:05.720
to mind. John picks that up. But then you also

00:34:05.720 --> 00:34:08.460
have Ezekiel chapter 37, God speaking through

00:34:08.460 --> 00:34:11.199
that prophet. My tabernacle also shall be with

00:34:11.199 --> 00:34:13.519
them. Indeed, I will be their God, and they shall

00:34:13.519 --> 00:34:15.980
be my people. And this is what John is describing

00:34:15.980 --> 00:34:18.039
in the 21st chapter of the book of the Revelation.

00:34:19.280 --> 00:34:22.199
Throughout the entire Old Testament, you will

00:34:22.199 --> 00:34:25.159
see various descriptions of the city that John

00:34:25.159 --> 00:34:27.340
is now describing. I want you to notice what

00:34:27.340 --> 00:34:30.059
John does not see, and this is helpful. He does

00:34:30.059 --> 00:34:32.840
not see a bunch of disembodied beings inhabiting

00:34:32.840 --> 00:34:36.480
clouds, reclining in everlasting laziness. This

00:34:36.480 --> 00:34:39.099
is not what's going on here in heaven. He sees

00:34:39.099 --> 00:34:43.619
a new creation, a physical creation. Primarily,

00:34:43.639 --> 00:34:46.380
he describes it as a new city. It's the New Jerusalem.

00:34:46.440 --> 00:34:49.130
It's the city of God. This is heaven. that's

00:34:49.130 --> 00:34:51.929
coming to earth, because that's what we will

00:34:51.929 --> 00:34:55.510
live on, the new earth. Verses 23 through 25,

00:34:55.769 --> 00:34:59.489
same chapter. This city had no need of the sun

00:34:59.489 --> 00:35:02.050
or the moon to shine in it, for it didn't need

00:35:02.050 --> 00:35:05.329
it. For the glory of God illuminated. The Lamb

00:35:05.329 --> 00:35:07.230
is its light, the brightness of the glory of

00:35:07.230 --> 00:35:09.969
God. And the nations of those who are saved shall

00:35:09.969 --> 00:35:12.030
walk in its light, and the kings of the earth

00:35:12.030 --> 00:35:14.250
shall bring their glory and honor into it. Its

00:35:14.250 --> 00:35:17.780
gates shall not be shut at all by day. There

00:35:17.780 --> 00:35:22.539
shall be no night there. No need to sleep. In

00:35:22.539 --> 00:35:24.900
the city, the effects of the curse. Remember

00:35:24.900 --> 00:35:27.079
when man fell, which we looked at in the fall,

00:35:27.480 --> 00:35:29.380
all of creation was cursed. Now they're removed,

00:35:29.860 --> 00:35:32.679
starting in chapter 22. And he showed me a pure

00:35:32.679 --> 00:35:34.820
river of water of life. Water of life. We've

00:35:34.820 --> 00:35:37.000
seen that before in Genesis. Clears crystal,

00:35:37.179 --> 00:35:38.940
proceeding from the throne of God and of the

00:35:38.940 --> 00:35:42.119
Lamb. In the middle of its street, and on either

00:35:42.119 --> 00:35:43.500
side of the street, there was a tree of life.

00:35:43.619 --> 00:35:44.900
Remember last time you saw the tree of life?

00:35:45.490 --> 00:35:47.730
Adam and Eve were barred from eating from it.

00:35:48.429 --> 00:35:51.269
But now there's access to it. Which bore twelve

00:35:51.269 --> 00:35:53.809
fruits, each tree yielding its fruit every month,

00:35:54.070 --> 00:35:56.750
the leaves of the tree were for the healing of

00:35:56.750 --> 00:36:00.309
the nation's eternal life. And there shall be

00:36:00.309 --> 00:36:04.090
no more curse. But the throne of God and the

00:36:04.090 --> 00:36:06.949
Lamb shall be in it, and His servants shall serve

00:36:06.949 --> 00:36:12.429
Him. Death is replaced by life. Night is replaced

00:36:12.429 --> 00:36:15.280
by everlasting light. Corruption is gone. It

00:36:15.280 --> 00:36:18.440
is all pure. Cursing is gone. It's all divine

00:36:18.440 --> 00:36:21.340
blessing. The city is one of the spectacular

00:36:21.340 --> 00:36:25.519
brilliance. But in chapter 21, verse 1, John

00:36:25.519 --> 00:36:27.400
wrote that little phrase, and there shall be

00:36:27.400 --> 00:36:30.219
no more sea. And there was no more sea. Why does

00:36:30.219 --> 00:36:33.780
he say that? Throughout the Bible, rebellion,

00:36:34.159 --> 00:36:35.699
particularly in the old covenant, in the old

00:36:35.769 --> 00:36:39.389
Testament is pictured as a raging sea, and now

00:36:39.389 --> 00:36:41.550
all rebellion has been vanquished, it's been

00:36:41.550 --> 00:36:44.449
quenched, and there is no more sea. What is it

00:36:44.449 --> 00:36:47.710
symbolizing? There is no more rebellion anywhere.

00:36:48.030 --> 00:36:50.929
Everything has been subjected to God's victorious

00:36:50.929 --> 00:36:55.110
reign. And one final thing. We're told about

00:36:55.110 --> 00:37:01.130
the shape of this peculiar city in 2116. The

00:37:01.130 --> 00:37:04.289
city is laid out as a square. Its length is as

00:37:04.289 --> 00:37:06.769
great as its breadth. And he measured the city

00:37:06.769 --> 00:37:09.230
with the reed, 12 ,000 furlongs, its length,

00:37:09.409 --> 00:37:12.909
breadth, and height are equal. It's a cube. A

00:37:12.909 --> 00:37:16.710
perfect cube, right? Why is John telling us that

00:37:16.710 --> 00:37:20.349
the heavenly city is a perfect cube? Because

00:37:20.349 --> 00:37:23.550
we're reminded of another structure in the Bible

00:37:23.550 --> 00:37:26.449
that had that same exact shape. You go back to

00:37:26.449 --> 00:37:29.989
the Old Covenant, the Holy of Holies, the most

00:37:29.989 --> 00:37:32.889
holy place within the temple where God dwelt

00:37:32.889 --> 00:37:36.710
was a perfect cube. In 1 Kings chapter 6, the

00:37:36.710 --> 00:37:38.789
inner sanctuary, this is the Holy of Holies,

00:37:39.070 --> 00:37:41.949
was 20 cubits long, 20 cubits wide, and 20 cubits

00:37:41.949 --> 00:37:44.809
high, and it was overlaid with pure gold. What's

00:37:44.809 --> 00:37:46.869
the message that Revelation is telling us? What's

00:37:46.869 --> 00:37:49.309
the message that God wants us to know? The importance

00:37:49.309 --> 00:37:51.570
of this city being shaped like a cube is that

00:37:51.570 --> 00:37:53.650
all rebellion is gone, it's all been vanquished,

00:37:53.989 --> 00:37:56.449
all of God's people are living forever with Him

00:37:56.449 --> 00:38:00.610
in the very presence of God in the heavenly Holy

00:38:00.610 --> 00:38:06.139
of Holies. There is no more barred access. In

00:38:06.139 --> 00:38:08.139
the Old Covenant, there's a thick curtain. At

00:38:08.139 --> 00:38:09.960
the death of Christ, that curtain was ripped

00:38:09.960 --> 00:38:12.739
in two. Right now, we still face through a glass

00:38:12.739 --> 00:38:15.760
darkly. We still walk by faith. But on that day,

00:38:15.800 --> 00:38:18.480
we will forever dwell with God in unhindered

00:38:18.480 --> 00:38:23.539
access. We will dwell with God. All of creation,

00:38:23.800 --> 00:38:26.739
the entire cosmos, will once again become the

00:38:26.739 --> 00:38:31.099
dwelling place of God. It's paradise restored.

00:38:32.000 --> 00:38:36.860
What began, what was lost, is now regained. So

00:38:36.860 --> 00:38:39.119
what's all this meant as we conclude in one minute?

00:38:40.760 --> 00:38:42.239
Listen, this is what I want to encourage you

00:38:42.239 --> 00:38:44.940
with at the very last Sunday in 2025 of a very

00:38:44.940 --> 00:38:49.739
difficult year for most of us. One day, those

00:38:49.739 --> 00:38:51.699
who have been redeemed by the blood of Christ,

00:38:52.179 --> 00:38:55.420
you will enjoy face -to -face fellowship with

00:38:55.420 --> 00:38:58.219
God without even the possibility of sinning ever

00:38:58.219 --> 00:39:03.099
again. One day, Revelation 21 verse 4, God is

00:39:03.099 --> 00:39:05.360
going to wipe away every tear from your face

00:39:05.360 --> 00:39:09.800
and give you an eternal smile. So what do you

00:39:09.800 --> 00:39:14.940
do? You trust Him. One day God will restore and

00:39:14.940 --> 00:39:18.420
renew all things. See, the New Testament opened

00:39:18.420 --> 00:39:21.179
up with the announcement of a coming kingdom

00:39:21.179 --> 00:39:23.900
and the coming of the King. That's the Gospels.

00:39:24.739 --> 00:39:27.460
You see that kingdom expand to the ends of the

00:39:27.460 --> 00:39:30.219
earth in the book of Acts. Then you have the

00:39:30.219 --> 00:39:32.880
epistles that are written. That details how the

00:39:32.880 --> 00:39:34.699
church, which is the kingdom on earth in seed

00:39:34.699 --> 00:39:37.500
form, should be organized, who its members are,

00:39:37.719 --> 00:39:41.099
and what their life should be like. But we live

00:39:41.099 --> 00:39:46.300
right here. Those same epistles. Romans and 1st

00:39:46.300 --> 00:39:48.400
and 2nd Corinthians and Galatians and Ephesians

00:39:48.400 --> 00:39:50.000
and Philippians and you know Colossians, we could

00:39:50.000 --> 00:39:52.719
go on. These same epistles, they tell us right

00:39:52.719 --> 00:39:55.019
now, right now you and I, the saints of God,

00:39:55.280 --> 00:39:58.179
we live in this kingdom on earth and while this

00:39:58.179 --> 00:40:01.820
kingdom is on earth in seed form, not yet consummated

00:40:01.820 --> 00:40:04.840
form, we will face opposition and we will be

00:40:04.840 --> 00:40:09.320
persecuted and trials are to be expected. But

00:40:09.320 --> 00:40:12.880
the New Testament ends with the ringing declaration

00:40:12.880 --> 00:40:15.840
that the coming kingdom of God, which is established

00:40:15.840 --> 00:40:18.679
by the blood of the Lamb, will prevail, will

00:40:18.679 --> 00:40:22.380
come, and will be a reality. The King who has

00:40:22.380 --> 00:40:26.159
come as a child will come again as a conqueror,

00:40:26.440 --> 00:40:28.980
bring his kingdom in its fullness, and it will

00:40:28.980 --> 00:40:31.960
never end. So the only thing that we do is we

00:40:31.960 --> 00:40:35.099
cry out with the saints forever, even so come

00:40:35.099 --> 00:40:40.780
Lord Jesus. This is what we do. This is the hope.

00:40:41.599 --> 00:40:45.440
2026 can be... It might be worse. It might be

00:40:45.440 --> 00:40:48.300
gloriously bright, and I pray that it is. But

00:40:48.300 --> 00:40:51.019
whatever comes, it doesn't stop the reality that

00:40:51.019 --> 00:40:54.599
one day those frowns and tears will be replaced

00:40:54.599 --> 00:40:57.619
by eternal smiles and eternal hearts aflame with

00:40:57.619 --> 00:41:00.679
joy. This is what the saints of God have to look

00:41:00.679 --> 00:41:03.980
forward to. Find your comfort in this. These

00:41:03.980 --> 00:41:06.019
saints that got this book, that got this letter,

00:41:06.559 --> 00:41:08.940
many of them died. Jesus said, be faithful unto

00:41:08.940 --> 00:41:11.739
death and I'll give you the crown of life. Don't

00:41:11.739 --> 00:41:17.039
quit. Don't complain. Gird up your loins, as

00:41:17.039 --> 00:41:20.300
Paul would tell us, and persevere and run your

00:41:20.300 --> 00:41:22.579
race with joy and fight the good fight of faith,

00:41:24.059 --> 00:41:27.199
because there is a kingdom that's coming with

00:41:27.199 --> 00:41:31.179
a King who will reign forever to all those who

00:41:31.179 --> 00:41:34.880
know Christ. Praise be to God. Father, we thank

00:41:34.880 --> 00:41:37.630
you. for your word, Lord. I pray that it has

00:41:37.630 --> 00:41:39.550
been an encouragement to their hearts as it was

00:41:39.550 --> 00:41:41.630
to mine. Lord, there's so much more to unpack,

00:41:42.130 --> 00:41:44.170
and Lord, God, it's so rich and glorious. Lord,

00:41:44.250 --> 00:41:46.409
it's the word of God. Lord, it's spectacular.

00:41:46.570 --> 00:41:49.090
Lord, thank you for your word. God, help us to

00:41:49.090 --> 00:41:52.739
understand it. to live by it, to receive it as

00:41:52.739 --> 00:41:55.199
it is, not the word of man. And Father, I pray

00:41:55.199 --> 00:41:57.539
that we would be, Lord, encouraged in our walk

00:41:57.539 --> 00:42:00.960
with you, Lord. It is hard sometimes. Lord, we

00:42:00.960 --> 00:42:04.500
become discouraged and downcast and we're left

00:42:04.500 --> 00:42:06.460
to wonder why these things are happening and

00:42:06.460 --> 00:42:10.980
why now and why him or why her. Oh, God, help

00:42:10.980 --> 00:42:14.039
us as Job did to put his hand over his mouth

00:42:14.039 --> 00:42:17.480
and to trust you, Lord, to trust you. We're going

00:42:17.480 --> 00:42:20.369
to be raised. to live forever with Christ in

00:42:20.369 --> 00:42:23.909
the kingdom. Lord, I thank you for that. Lord,

00:42:23.929 --> 00:42:26.690
save sinners. If there's people here, Lord, I'm

00:42:26.690 --> 00:42:29.710
sure that there are maybe one, maybe more, Lord,

00:42:29.829 --> 00:42:34.190
who don't know Christ. Open their eyes and give

00:42:34.190 --> 00:42:36.670
them a heart to believe, Lord. Show them your

00:42:36.670 --> 00:42:39.130
glory salvation. Lead them to calvary, Lord.

00:42:39.670 --> 00:42:41.590
Help them to see the futility of a life lived

00:42:41.590 --> 00:42:43.969
apart from you. And Lord, to repent of their

00:42:43.969 --> 00:42:46.110
sin, to fall on their faces before you and turn

00:42:46.110 --> 00:42:48.260
their life over to Christ. I would ask that you

00:42:48.260 --> 00:42:50.559
do that for your glory. Lord, as we prepare for

00:42:50.559 --> 00:42:53.079
communion now, this great King who is reigning

00:42:53.079 --> 00:42:56.159
in heaven has called us to commune with him through

00:42:56.159 --> 00:42:58.159
the sacrament of the table. Lord, we look forward

00:42:58.159 --> 00:43:01.559
to it. Receive now our praise and thanks. It's

00:43:01.559 --> 00:43:05.099
in the name of Jesus we pray. Amen. Deacons,

00:43:05.219 --> 00:43:06.940
would you come to prepare the table for communion?
