WEBVTT

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We are in Isaiah. The very end of Isaiah, chapter

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65. There are 66 chapters, so it's next to the

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last one. And we'll be looking at this glorious

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new creation. The Word of God, beginning of verse

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17. For behold, I create new heavens and a new

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earth, and the former shall not be remembered

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or even come to mind. I'll be glad and rejoice

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forever in what I create. For behold, I create

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Jerusalem as a rejoicing and her people a joy.

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I will rejoice in Jerusalem and joy in my people.

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The voice of weeping shall no longer be heard

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in her. nor the voice of crying. No more shall

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an infant from there live but a few days, nor

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an old man who has not fulfilled his days. For

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the child shall die one hundred years old, but

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the sinner being one hundred years old shall

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be accursed. They shall build houses and inhabit

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them. They shall plant vineyards and eat their

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fruit. They shall not build houses and another

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inhabit. They shall not plant and another eat.

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For as the days of a tree shall be the days of

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my people, and my elect shall long enjoy the

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work of their hands. They shall not labor in

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vain, nor bring forth children for trouble, for

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they shall be the descendants of the blessed

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of the Lord and their offspring with them. It

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shall come to pass that before they call, I will

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answer, and while they are still speaking, I

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will hear. The wolf and the lamb shall feed together,

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The lion shall eat straw like the ox, and dust

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shall be the serpent's food. They shall not hurt

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nor destroy in all my holy mountain, says the

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Lord, says Yahweh. Let's pray. Father, help us

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this morning, Lord, to make much of your Son

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and his salvation. Oh, God, comfort your people,

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Lord. Lord, we are in the Advent season, a season

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of hope and comfort and expectation and longing.

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But Lord, there's also a sadness for many. God,

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give your people, Lord, hope and peace and joy

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as we anticipate the future that we will live

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because of Christ and because he lives. It's

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in the name of Jesus, your blessed son, we pray.

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Amen. It was Christmas Day, 1863. The United

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States was in the midst of a very bloody civil

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war. This man was grieving the recent loss of

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his wife in a tragic fire, and he himself was

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also injured in this fire. The war had also left

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his son seriously injured. And on that Christmas

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day, he heard the church bells ringing out, and

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he was struck. He was struck by the dissonance

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between the promise of peace on earth and the

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terrible violence and the personal suffering

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that he was now experiencing. So then this poet,

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Henry Wadsworth Longfellow, picked up his pen

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and he wrote the poem, Christmas Bells. It was

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later put to music with the title, I Heard the

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Bells on Christmas Day. Some of you may be familiar

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with it. I'll read the first stanzas, I only

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put the last two on the wall, but he writes this,

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I Heard the Bells on Christmas Day. Their old

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familiar carols play. And wild and sweet the

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words repeat, Peace on earth, goodwill to men.

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And how, as the days had come, the belfrys of

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all Christendom had rolled along the unbroken

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song of peace on earth and goodwill to men. Till

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ringing, singing on its way, the world revolved

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from night to day. A voice, a chime, a chant

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sublime, a peace on earth and goodwill to men.

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Then from each black, accursed mouth, the cannon

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thundered in the south, and with the sound the

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carols drowned of peace on earth, good will to

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men. It was as if an earthquake rent the heart

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stones of a continent and made forlorn the households

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born of peace on earth and good will to men.

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And in despair, I bowed my head. There is no

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peace on earth, I said. For hate is strong and

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mocks the song of peace on earth goodwill to

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men Then peeled the bells more loud and deep

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God is not dead nor doth he sleep The wrong shall

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fail the right prevail With peace on earth and

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goodwill to men. I actually love this carol.

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I love the song Because it relates to us how

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our present experience does not negate our ultimate

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reality. In other words, how things are right

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now is not how things will always be. Today's

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the second Sunday of Advent and the focus is

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on peace. The promise of peace, sounds good doesn't

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it? It offers hope, it offers comfort. What?

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Comfort and hope that better days are coming

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to a people who are worn down by life. This present

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life is hard. Job said that man who is born of

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woman is a few days and full of trouble. Jesus

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our Lord said, in this world, in this age, you

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will have tribulation. But be of good comfort,

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be of good cheer, for I have overcome this world.

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If the world allows me to see January, this particular

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January will mark the beginning of my 17th year

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here as the pastor. It'll actually, in February,

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mark the 22nd year that I came and joined pastoral

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staff here at Mamory, February of 2004. And of

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all those years, and they've been good, this

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past year, 2025, was one of the saddest I've

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ever experienced. There were so many funerals,

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and so many sudden deaths, and it left us, and

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it left me reeling, and it left us shaken. And

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yet at Christmas at Advent, we're going to hear

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the familiar promise in Luke 2, and I love Luke

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2. For there is born to you this day in the city

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of David a Savior who is Christ the Lord. And

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this will be the sign to you. You will find a

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babe wrapped in swaddling clothes lying in a

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manger. And suddenly there was with the angel

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a multitude of the heavenly host praising God

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and saying, glory to God in the highest and on

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earth peace, good will. toward men. It's funny.

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Peace on earth. Is there peace on earth right

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now? I mean, look around. What do we see? The

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war between Russia and Ukraine drags on. The

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conflict between Israel and Palestine there in

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Gaza. Christians, God's people, are ruthlessly

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attacked in Nigeria, Sudan, as well as the Congo.

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It's this year, just this past year alone, over

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7 ,000 Christians have been martyred for their

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faith in Nigeria. Look around, there's poverty

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and hunger, human rights violations in many,

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many parts of the world. Greed and corruption

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exist at the highest offices on the land. We

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don't even have to talk about human trafficking.

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injustice, abuse of power, or ubiquitous. So

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given this current situation, are we naive to

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believe in the promise of peace? Are we gullible?

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Are we just fooling ourselves that this angel's

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declaration is true? I mean, what exactly did

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the angel mean when he announced peace on earth?

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Good will to men. I suppose if I were to give

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you a one -sentence summary, here's what it would

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be. Jesus, the Divine Son of God, took on flesh

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and was born of the virgin's womb to reverse

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the curse of sin. Peace on earth will be a reality

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because Jesus came. God was born from that virgin's

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womb. So this is what gives us hope. We live

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in hope in the midst of a very sorrowful world

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with our with the knowledge that our God will

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ultimately banish in. That day's coming and He

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will ultimately banish sorrow forever as well.

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So what we currently experience, and we're not

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denying it, there is sorrow, there is death,

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there are trials, but that's not the way it will

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always be. And that's the promise of our text

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this morning in Isaiah 65. A new beginning is

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on the horizon. A new realm of existence that

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is so radically different from our present one

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that the curse of God upon mankind, upon all

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creation, upon all that we currently know will

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be taken away. This is so pervasive. It is so

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intense that it's called a new heavens and a

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new earth. Now we're in Isaiah 65 this morning.

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It's the final section of Isaiah, and Isaiah

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is focusing on the consummation of God's plan.

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So these verses, they help us, they move beyond

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the present reality, the one which we currently

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live in, to show this cosmic renewal that's already

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begun. It's already started because God's final

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plan began with Christ's first coming and it

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will be fully realized or consummated at His

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second coming. So what we see in Isaiah 65 is

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a picture, a poetic picture of the consummated

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kingdom of God. It shows us the eternal state.

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Now when we talk about the kingdom, we can say

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the kingdom of God is already here. Jesus said

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the kingdom of God is within you. The kingdom

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of God is present on the earth in seed form in

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the lives of the believers, in the lives of the

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church. But that's not the fruition. That's just

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the beginning of the kingdom. It will be brought

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to fruition. It will be brought to consummation

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when our Lord returns again. But as we think

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about that, The final age of the world is already

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with us. The renewal of the world is already

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underway. For when Christ, when He ascended into

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heaven, the plan of God entered into its fulfillment.

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This is why, if you look at the New Testament,

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it says we are living in the last days. The last

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days are the time between Christ's ascension

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and Christ's return. In these days, Christ is

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reigning. We're not waiting for Christ to reign.

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He's reigning, but He's reigning in His church.

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in word and sacrament. But this present day,

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the one in which we currently live, is still

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marked by suffering, pain, and heartache. The

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evil one still attacks. Yes, he's already been

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defeated at the cross, but he's still attacking

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the church. So this present time, it's a time

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of waiting and watching and witnessing to the

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world of the gospel of Christ. I think about

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right now life. We are still engaged in trials,

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disappointments, true suffering, true grief,

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true heartache, and we are waiting anxiously

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for our Lord's return in power and great glory

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and ushering in that final, eternal kingdom.

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But what will that be like? What is the future

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that you and I can anticipate? Isaiah 65, now

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this is a poem. It's a Hebrew poem, but it gives

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us a glimpse. There's a promise in verse 17,

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if you look at it. For behold, usually in scripture

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means, look, stop, this is something only God

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can do. For behold, I create new heavens and

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a new earth, and the former shall not be remembered

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or come to mind. new heavens and new earth. Now

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this, when you're talking about heavens and earth,

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this is the totality of all things. The renovation

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of the entire cosmos is coming. Everything, everything

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in the heavens, everything on earth, is going

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to be renewed. This renewal and transfiguration

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is just that. It's not a replacement of the present

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cosmos. What do I mean by that? Because if you

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go to Revelation 21, we'll look at that later,

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the word new in Greek is word kainos. Kinos is

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understood as renewed in nature. It's not brand

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-new in substance. That's an important distinction

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here. So God is going to take what we currently

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see and He's going to renew it, renovate it,

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and it'll be so renewed, so absolutely remodeled,

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if you will, that it's a new heaven and a new

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earth. But this new creation, it began with the

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resurrection and ascension of Christ. In fact,

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you are a new creation in Christ. Christ is what?

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He's the firstborn of all creation, Colossians

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1. But all that he's doing right now will have

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an end point. It will be consummated at the second

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coming. And again, I look forward to this change

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because it's going to be so thorough. It says

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the things that are former, which is what we're

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living right now, will not be remembered. And

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then he goes it further, they won't even come

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to mind. Former things not remembered. This does

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not mean the loss of personal memory. Rather,

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it's speaking of the total absence of sorrow

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and sin and injustice. All that's former, all

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that we currently know, the injustice and the

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trafficking and the enslavement and the corruption

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and the greed, all that's going to be wiped away.

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Everything about the old order will be gone in

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this renovation and you and I will forever live

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in a completely new reality. This new reality

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is paradise, what we had in Eden, restored. This

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is the answer to the prayer that Christians have

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prayed since our Lord taught us to pray. Thy

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kingdom come, thy will be done. This is the answer

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right here. This is how God's going to answer

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that prayer. In the book of Romans chapter 8,

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Paul talked about creation being in bondage.

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All of creation. Not just humans. We know we're

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in bondage to sin until Christ liberates us.

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But he said the creation itself, even the land

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and the animals and nature, was also subjected

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to bondage. And Paul spoke about a future day

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when even creation will be liberated from its

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bondage. Romans 8 beginning at verse 18. Now

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notice the language here. For I consider that

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the sufferings of this present time are not worthy

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to be compared with a glory which shall be revealed

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in us. Suffering is right now. Glory awaits.

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For the earnest expectation of the creation eagerly

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waits for the revealing of the sons of God. Now

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look at verse 20, try to follow his logic. For

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the creation was subjected to futility, not willingly,

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but because of him who subjected in hope. Because

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the creation itself also will be delivered from

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the bondage of corruption into the glorious liberty

00:15:59.159 --> 00:16:03.179
of the children of God. For we know that the

00:16:03.179 --> 00:16:07.740
whole creation groans and labors with birth pangs

00:16:07.740 --> 00:16:12.980
together until now. Not only that, but we also

00:16:12.980 --> 00:16:15.779
who have the first fruits of the Spirit, even

00:16:15.779 --> 00:16:21.299
we ourselves groan within ourselves eagerly waiting

00:16:21.299 --> 00:16:24.289
for the adoption. That is the redemption of our

00:16:24.289 --> 00:16:28.990
body. Our present sufferings, Paul says, are

00:16:28.990 --> 00:16:33.409
not worthy of comparison with the glory that

00:16:33.409 --> 00:16:37.250
is coming your way. Now Paul is not a stoic.

00:16:37.750 --> 00:16:41.970
He's not minimizing suffering. He does not tell

00:16:41.970 --> 00:16:43.909
believers, hey, just keep a stiff upper lip and

00:16:43.909 --> 00:16:45.669
don't ever cry and don't let them see you sweat.

00:16:46.929 --> 00:16:49.389
No, he says you're going to suffer and you're

00:16:49.389 --> 00:16:52.009
going to cry. But he offers hope in the midst

00:16:52.009 --> 00:16:56.210
of it. He's saying, it'll be worth it, all friend.

00:16:57.330 --> 00:17:00.710
It will be worth it. The pain, the tears, the

00:17:00.710 --> 00:17:02.610
heartache, the disappointment that this age brings,

00:17:02.830 --> 00:17:07.769
it's going to be swallowed up in glory, one second

00:17:07.769 --> 00:17:11.190
into eternity. And every difficulty we have ever

00:17:11.190 --> 00:17:12.930
experienced will be washed away. It will be but

00:17:12.930 --> 00:17:16.150
a distant memory. I love that. Suffering doesn't

00:17:16.150 --> 00:17:21.430
have the final word. Suffering is real. But glory

00:17:21.430 --> 00:17:24.910
is real, too. Suffering, it is temporary, Paul

00:17:24.910 --> 00:17:27.670
says. It's only for this age. It's temporary.

00:17:27.849 --> 00:17:30.390
It has an end date. There's an expiration date.

00:17:30.829 --> 00:17:35.869
But glory never expires. Glory is eternal. Paul

00:17:35.869 --> 00:17:39.230
said in 2 Corinthians 4 17, for our light affliction.

00:17:39.289 --> 00:17:41.490
Now, if anyone had affliction that was heavy,

00:17:41.529 --> 00:17:44.269
it was Paul. And Paul said, our light affliction,

00:17:45.269 --> 00:17:49.009
which is but for a moment, is working for us.

00:17:49.109 --> 00:17:53.289
It's doing something. It's working for us a far

00:17:53.289 --> 00:17:58.950
more far more exceeding and eternal weight of

00:17:58.950 --> 00:18:02.410
glory. Affliction is light and glory is weighty.

00:18:02.529 --> 00:18:04.900
Do you see what he's doing there? And he says,

00:18:05.819 --> 00:18:07.599
right now, all that we seek, all of creation

00:18:07.599 --> 00:18:10.440
is groaning under a curse, and it's crying out

00:18:10.440 --> 00:18:12.779
for relief. And that relief will be given to

00:18:12.779 --> 00:18:15.720
creation when Christ returns. And he says, yes,

00:18:15.819 --> 00:18:18.079
right now you're going to suffer, friends. Even

00:18:18.079 --> 00:18:20.339
the church, even Christians will suffer, but

00:18:20.339 --> 00:18:23.519
don't despair, because glory is your future.

00:18:24.019 --> 00:18:26.900
There will be that future transformation. The

00:18:26.900 --> 00:18:29.440
curse that is currently over all of creation,

00:18:30.099 --> 00:18:33.839
from Genesis 3 .15, will be reversed. Or Genesis,

00:18:34.180 --> 00:18:40.059
sorry. Romans 8 .21. Because the creation itself

00:18:40.059 --> 00:18:42.539
will be delivered from the bondage of corruption.

00:18:43.140 --> 00:18:45.500
So right now we know something. Creation is not

00:18:45.500 --> 00:18:49.339
as God intended it to be. It wasn't just mankind,

00:18:49.539 --> 00:18:52.539
Adam and Eve, that were cursed when they sinned.

00:18:52.700 --> 00:18:56.440
So was the land. So was the animal kingdom. The

00:18:56.440 --> 00:18:59.640
entire cosmos. Everything was put under a divine

00:18:59.640 --> 00:19:02.539
curse. And we can easily see the effects of that

00:19:02.539 --> 00:19:05.160
curse in nature. In some parts of the world there

00:19:05.160 --> 00:19:06.759
are droughts. Other parts of the world there

00:19:06.759 --> 00:19:08.619
are floods. In some parts of the world there's

00:19:08.619 --> 00:19:10.859
famines. In some parts of the world there's pestilence.

00:19:11.140 --> 00:19:14.079
There's natural disasters. All those things come

00:19:14.079 --> 00:19:17.400
because there was a curse. What about the animal

00:19:17.400 --> 00:19:20.720
kingdom? We see violence right now in the animal

00:19:20.720 --> 00:19:23.180
kingdom. You have predators kill and devour and

00:19:23.180 --> 00:19:26.539
eat their prey. And Paul said all of this is

00:19:26.539 --> 00:19:29.859
a sign that all of creation is under bondage.

00:19:30.039 --> 00:19:34.539
It's frustrated because it is unable to attain

00:19:34.539 --> 00:19:38.400
what God originally designed for it. Let me put

00:19:38.400 --> 00:19:41.579
it this way. Creation itself knows that the things

00:19:41.579 --> 00:19:44.279
which are currently are not how they should be.

00:19:45.039 --> 00:19:48.740
This is not God's design. When man sinned, when

00:19:48.740 --> 00:19:51.640
Adam fell, the entire created order was cursed,

00:19:51.700 --> 00:19:55.220
and now we live in this frustrated, incomplete

00:19:55.220 --> 00:19:58.539
state. But one day that's all going to change.

00:19:58.970 --> 00:20:02.369
the present order will be transformed to a perfect,

00:20:02.809 --> 00:20:06.029
pristine environment for the redeemed children

00:20:06.029 --> 00:20:09.890
of God to forever live in. And it's so thorough,

00:20:09.950 --> 00:20:13.869
this overhaul, that Isaiah and John in the book

00:20:13.869 --> 00:20:15.950
of Revelation called it new, new heaven, new

00:20:15.950 --> 00:20:19.609
earth, kainos, renovated. Instead of sorrow,

00:20:20.609 --> 00:20:23.670
there will be only joy. Look at verses 18 and

00:20:23.670 --> 00:20:27.900
19 of our text. But be glad and rejoice forever

00:20:27.900 --> 00:20:30.579
in what I create for behold I create Jerusalem

00:20:30.579 --> 00:20:34.079
as rejoicing her people a joy I will rejoice

00:20:34.079 --> 00:20:37.019
in Jerusalem and joy in my people the voice of

00:20:37.019 --> 00:20:40.640
weeping no longer heard nor the voice of crying

00:20:40.640 --> 00:20:44.319
Notice that the terms that Isaiah uses here be

00:20:44.319 --> 00:20:46.740
glad rejoice forever Jerusalem is a rejoicing

00:20:46.740 --> 00:20:49.420
her people are joy God rejoices in Jerusalem

00:20:49.420 --> 00:20:53.049
God takes joy in his people Two verses, many

00:20:53.049 --> 00:20:54.869
times, over and over, he's letting us know something.

00:20:55.329 --> 00:20:57.009
Here's what's going to happen in this new, created

00:20:57.009 --> 00:20:59.170
kingdom. Everywhere you look, everywhere you

00:20:59.170 --> 00:21:01.869
turn, there will be joy. You know what will not

00:21:01.869 --> 00:21:04.009
be found? Sorrow. There won't be a sorrowful

00:21:04.009 --> 00:21:06.430
person. Everyone will be full of joy. Now, can

00:21:06.430 --> 00:21:08.450
you imagine living in a dwelling like this? Can

00:21:08.450 --> 00:21:11.289
you imagine if this is your forever home? Every

00:21:11.289 --> 00:21:14.789
sorrowful, painful, hurtful event, moment, and

00:21:14.789 --> 00:21:19.670
memory are forever behind us. Everywhere. There's

00:21:19.670 --> 00:21:25.390
only Forever joy. That means you're not going

00:21:25.390 --> 00:21:29.009
to get that dreaded phone call. You're not going

00:21:29.009 --> 00:21:33.049
to get that text that's bringing bad news. All

00:21:33.049 --> 00:21:36.509
of that is going to be behind you. Your present

00:21:36.509 --> 00:21:41.009
reality will only be forever full, overflowing

00:21:41.009 --> 00:21:46.490
joy. Isaiah and John later would write, weeping

00:21:46.490 --> 00:21:51.299
is no more. The sound of someone crying will

00:21:51.299 --> 00:21:54.079
never again be heard in the renovated cosmos.

00:21:56.240 --> 00:21:57.599
You ever been there when someone gets the news

00:21:57.599 --> 00:22:01.519
of death and you hear a guttural cry like you've

00:22:01.519 --> 00:22:06.339
not heard? I have. You ever been there when someone

00:22:06.339 --> 00:22:08.400
has personally taken their last breath and the

00:22:08.400 --> 00:22:12.980
family begins to weep? I have. And there'll be

00:22:12.980 --> 00:22:16.500
no more broken -hearted tears that are shed.

00:22:17.200 --> 00:22:21.109
Broken hearts are gone. because it's only joy

00:22:21.109 --> 00:22:25.269
because of Jesus. See, man's greatest enemy will

00:22:25.269 --> 00:22:28.990
also be missing. No more hospitals, praise God,

00:22:29.069 --> 00:22:32.190
no more funeral homes, for death will be absent.

00:22:32.390 --> 00:22:34.329
Now notice verse 20, and let me explain this

00:22:34.329 --> 00:22:35.829
because some of you are going to pick up on something

00:22:35.829 --> 00:22:39.029
right away. No more shall an infant from there

00:22:39.029 --> 00:22:41.630
live but a few days, nor an old man who has not

00:22:41.630 --> 00:22:44.109
fulfilled his days, for the child shall die one

00:22:44.109 --> 00:22:46.130
hundred years old, but the same sinner being

00:22:46.130 --> 00:22:48.230
one hundred years old shall be accursed. Now

00:22:48.230 --> 00:22:50.529
you're saying, hey, how do you say death is missing

00:22:50.529 --> 00:22:52.930
if there's talk of death if it doesn't exist

00:22:52.930 --> 00:22:56.910
in this consummated kingdom? Couple points. First

00:22:56.910 --> 00:22:58.390
of all, you have to remember something. Isaiah

00:22:58.390 --> 00:23:02.670
65 is a Hebrew poem. It's conveying truths poetically.

00:23:03.329 --> 00:23:07.730
Isaiah is using familiar earthly images to describe

00:23:08.000 --> 00:23:11.460
realities that transcend our present categories.

00:23:12.099 --> 00:23:16.440
So he's couching eternal realities in present

00:23:16.440 --> 00:23:19.140
world categories. And this is a literary device.

00:23:19.299 --> 00:23:21.240
It's known in Hebrew poetry. It's called the

00:23:21.240 --> 00:23:23.640
prophetic idiom. Well, what's a prophetic idiom?

00:23:24.480 --> 00:23:27.900
A prophetic idiom is when the author speaks of

00:23:27.900 --> 00:23:32.319
the eternal in terms of the temporal so that

00:23:32.319 --> 00:23:35.630
we can relate to it, so we can understand. This

00:23:35.630 --> 00:23:38.549
is why, and this explains why he mentions death

00:23:38.549 --> 00:23:42.049
and then long life, he's simply expressing blessing

00:23:42.049 --> 00:23:45.769
in earthly terms. He is not implying that there's

00:23:45.769 --> 00:23:48.589
mortality in the final state. Now, because if

00:23:48.589 --> 00:23:52.009
you look closely, and this is so important context,

00:23:52.430 --> 00:23:54.549
if you look closely at the text, you're going

00:23:54.549 --> 00:23:56.269
to see what Isaiah is doing, and it's beautiful.

00:23:56.730 --> 00:23:59.549
He is showing that the curse that God put on

00:23:59.549 --> 00:24:03.519
man is being reversed. What was the curse? Death.

00:24:03.700 --> 00:24:06.519
Death is being reversed. He's using imagery to

00:24:06.519 --> 00:24:09.779
show that the age to come is marked by a life

00:24:09.779 --> 00:24:13.160
that is free from those covenant curses of Deuteronomy

00:24:13.160 --> 00:24:17.420
28. So notice, in the coming age, sorrow gives

00:24:17.420 --> 00:24:21.319
way to joy, verses 18 and 19. Premature death,

00:24:21.619 --> 00:24:25.779
a child, gives way to longevity, verse 20. Futility,

00:24:25.859 --> 00:24:27.619
we'll look at that moment, gives way to productivity.

00:24:28.839 --> 00:24:32.839
Separation gives way to intimacy. And animosity,

00:24:32.980 --> 00:24:36.539
or division, gives way to harmony. So Isaiah's

00:24:36.539 --> 00:24:38.220
showing everything that sin brought, which is

00:24:38.220 --> 00:24:41.880
what? Sorrow, death, futility, separation, animosity,

00:24:42.079 --> 00:24:45.380
it's gone. Because in the coming age, the curse

00:24:45.380 --> 00:24:49.299
is no more. The New Age is one of shalom. It's

00:24:49.299 --> 00:24:51.799
a Hebrew word. When you go to Israel, many of

00:24:51.799 --> 00:24:53.339
you have gone. That's how they greet each other.

00:24:53.460 --> 00:24:56.539
They say shalom. Shalom means peace. But shalom

00:24:56.539 --> 00:24:59.809
doesn't simply mean no conflict. Like peace in

00:24:59.809 --> 00:25:01.670
the Middle East, or I'm not fighting with someone.

00:25:02.630 --> 00:25:06.009
It actually means shalom means everything is

00:25:06.009 --> 00:25:09.289
working how God intended it to work. Everything

00:25:09.289 --> 00:25:12.569
is in harmony. Now the Lord Jesus is the Prince

00:25:12.569 --> 00:25:15.450
of Peace. He's the Prince of Shalom. He came

00:25:15.450 --> 00:25:18.190
to bring shalom. He came to bring peace to the

00:25:18.190 --> 00:25:20.549
entire created order, meaning he came to bring

00:25:20.549 --> 00:25:23.630
back God's original design. All that God originally

00:25:23.630 --> 00:25:26.809
intended will take place. Now, how do we know

00:25:26.809 --> 00:25:29.549
this is not talking about death here? Because

00:25:29.549 --> 00:25:32.529
the Apostle John, in Revelation 21, he picks

00:25:32.529 --> 00:25:35.730
up Isaiah's message and he writes even more clearly.

00:25:36.009 --> 00:25:39.470
Now, this is not a poem here in Revelation 21.

00:25:40.130 --> 00:25:43.069
John writing, I saw a new heaven and new earth.

00:25:43.589 --> 00:25:45.410
For the first heaven, the first earth had passed

00:25:45.410 --> 00:25:48.650
away, and there was no more sea. Then I, John,

00:25:48.670 --> 00:25:50.950
saw the holy city, New Jerusalem, coming down

00:25:50.950 --> 00:25:54.390
out of heaven from God, prepared as a bride adorned

00:25:54.390 --> 00:25:56.839
for a husband. And I heard a loud voice from

00:25:56.839 --> 00:26:00.259
heaven saying, Behold, something only God can

00:26:00.259 --> 00:26:04.279
do. The tabernacle of God is with men, and he

00:26:04.279 --> 00:26:06.700
will dwell with them, and they shall be his people.

00:26:07.240 --> 00:26:09.420
God himself will be with them and be their God.

00:26:10.359 --> 00:26:11.900
And God will wipe away every tear from their

00:26:11.900 --> 00:26:14.099
eyes. No more crying, like Isaiah said. There

00:26:14.099 --> 00:26:18.839
shall be neither no more death nor sorrow nor

00:26:18.839 --> 00:26:21.500
crying. There shall be no more pain, for the

00:26:21.500 --> 00:26:25.240
former things have passed away. very clear and

00:26:25.240 --> 00:26:29.480
ambiguous terms, John says, no sorrow, no death,

00:26:29.880 --> 00:26:32.839
no futility. So Isaiah, if you go back there,

00:26:32.880 --> 00:26:36.559
he's saying in this new kingdom, you won't work

00:26:36.559 --> 00:26:38.220
and then someone else enjoy your labor. Because

00:26:38.220 --> 00:26:40.440
remember, that was part of the curse. God told

00:26:40.440 --> 00:26:43.359
Israel, if you do what I tell you to do, I will

00:26:43.359 --> 00:26:45.259
bless you. You will build houses and live in

00:26:45.259 --> 00:26:46.740
them. You will plant vineyards and you eat their

00:26:46.740 --> 00:26:48.839
fruit. But if you break that, you will build

00:26:48.839 --> 00:26:50.940
a house, someone else will live in it. you plant

00:26:50.940 --> 00:26:53.119
a vineyard, someone else eat its fruit. Now look

00:26:53.119 --> 00:26:57.180
at verses 21 through 23. In the coming age, he's

00:26:57.180 --> 00:27:00.359
writing about covenant here. They will build

00:27:00.359 --> 00:27:02.579
houses, inhabit them. They'll plant vineyards,

00:27:02.759 --> 00:27:04.880
eat their fruit. They shall not build another

00:27:04.880 --> 00:27:07.240
inhabit. They shall not plant another eat. For

00:27:07.240 --> 00:27:09.640
as the days of a tree shall so shall be the days

00:27:09.640 --> 00:27:12.839
of my people. And my elect, my chosen ones, shall

00:27:12.839 --> 00:27:15.240
long enjoy the work of their hands. They shall

00:27:15.240 --> 00:27:17.220
not labor in vain, nor bring forth children for

00:27:17.220 --> 00:27:19.660
trouble. for they shall be the descendants of

00:27:19.660 --> 00:27:21.880
the blessed of the Lord and their offspring with

00:27:21.880 --> 00:27:25.400
them." What Isaiah is saying is that man will

00:27:25.400 --> 00:27:30.099
enjoy fruitful labor under God. We will forever

00:27:30.099 --> 00:27:35.140
enjoy perfect curse -free labor and never ever

00:27:35.140 --> 00:27:37.779
again experience frustration as Adam once did

00:27:37.779 --> 00:27:41.019
in Eden. Sometimes we think, again, we have the

00:27:41.019 --> 00:27:43.799
wrong view of heaven. We think of heaven in some...

00:27:43.799 --> 00:27:46.539
I think because we get our theology a lot from

00:27:46.539 --> 00:27:49.000
TV and movies rather than from the Bible, we

00:27:49.000 --> 00:27:51.859
picture heaven or the eternal state is where

00:27:51.859 --> 00:27:54.339
disembodied spirits or perhaps we're just all

00:27:54.339 --> 00:27:58.420
in one big room on our faces for eons, for eternity.

00:27:59.720 --> 00:28:02.519
No. We're going to work. You're going to have

00:28:02.519 --> 00:28:03.859
lives. You're going to have a new body. You will

00:28:03.859 --> 00:28:06.160
have a body as real as the body you have now.

00:28:07.129 --> 00:28:10.150
But it won't ever experience frustration anymore.

00:28:10.990 --> 00:28:13.269
There won't be any frustrated labor. Again, God

00:28:13.269 --> 00:28:15.029
said, if you don't do what I say, then you're

00:28:15.029 --> 00:28:16.710
going to build and not eat, or you're going to

00:28:16.710 --> 00:28:18.609
build and not live in it, and plant and not eat

00:28:18.609 --> 00:28:20.430
of it. But that's all going to be taken away.

00:28:21.269 --> 00:28:23.809
That's the curse that's removed. As a covenant

00:28:23.809 --> 00:28:28.309
breaker, life is futile. But that has ended.

00:28:29.109 --> 00:28:31.710
John Oswald, his commentary said, instead of

00:28:31.710 --> 00:28:34.990
tears of frustration and futility, there will

00:28:34.990 --> 00:28:37.890
be smiles. of fulfillment and satisfaction and

00:28:37.890 --> 00:28:39.849
songs of praise to God. We're going to be working,

00:28:39.910 --> 00:28:41.150
but you're going to be singing while you're working

00:28:41.150 --> 00:28:43.470
because it's going to turn out the way God designed.

00:28:43.849 --> 00:28:45.930
You ever do a job well done and you're satisfied?

00:28:46.329 --> 00:28:48.789
And you know that feeling. That's all going to

00:28:48.789 --> 00:28:51.150
be. You also ever do a job and you're like, oh

00:28:51.150 --> 00:28:54.369
my goodness, I can't stand this. That's not going

00:28:54.369 --> 00:28:58.049
to be there, is what he's saying. And most significantly,

00:28:59.630 --> 00:29:02.269
there will be perfect communion with God. Verse

00:29:02.269 --> 00:29:05.410
24. It shall come to pass that before they call,

00:29:05.430 --> 00:29:08.410
I will answer." And while they are still speaking,

00:29:08.450 --> 00:29:11.990
God says, I will hear. You ever just sometimes

00:29:11.990 --> 00:29:15.809
feel that God does not hear your prayers? Yeah,

00:29:15.890 --> 00:29:19.849
everyone does, I think. You ever just feel abandoned?

00:29:21.049 --> 00:29:24.009
I'm not saying you are, but you feel it. Like

00:29:24.009 --> 00:29:27.470
there's a disconnect. But in that final eschaton,

00:29:27.509 --> 00:29:31.970
in that final kingdom, we will be overflowingly

00:29:31.970 --> 00:29:34.750
satisfied in perfect communion with the Creator.

00:29:35.809 --> 00:29:39.910
There will be unmediated, immediate fellowship

00:29:39.910 --> 00:29:42.589
with God. Remember how Adam used to walk with

00:29:42.589 --> 00:29:46.009
God in the cool of the day in the garden, face

00:29:46.009 --> 00:29:49.049
to face, walking with God? That will once again

00:29:49.049 --> 00:29:52.990
take place. We will do that. We will enjoy that

00:29:52.990 --> 00:29:55.650
unbroken fellowship with our Creator. And I love

00:29:55.650 --> 00:29:58.549
this promise, before they call, I will answer.

00:29:59.669 --> 00:30:01.509
It's like God says, I already, I know what you're

00:30:01.509 --> 00:30:04.109
going to say. And before you even ask, I've already

00:30:04.109 --> 00:30:08.569
answered it. What a beautiful promise. What a

00:30:08.569 --> 00:30:14.130
beautiful hope. And finally, there's peace, harmony.

00:30:14.289 --> 00:30:17.230
Look at verse 25. The wolf and the lamb shall

00:30:17.230 --> 00:30:19.630
feed together, the lion shall eat straw like

00:30:19.630 --> 00:30:22.609
the ox, and dust shall be the serpent's food.

00:30:23.450 --> 00:30:26.029
They shall not hurt nor destroy in my holy mountain,

00:30:26.170 --> 00:30:29.680
says the Lord. Wolf and lion and snake, those

00:30:29.680 --> 00:30:32.740
are all dangerous animals. But in the final kingdom,

00:30:32.759 --> 00:30:35.619
all that will be changed. Why? Because nature

00:30:35.619 --> 00:30:38.420
will no longer be an enemy to man. Animals won't

00:30:38.420 --> 00:30:43.980
fear us. There will be harmony. Shalom in all

00:30:43.980 --> 00:30:46.539
of creation. But Isaiah, notice he mentions,

00:30:46.720 --> 00:30:48.799
he says, but dust will be the serpent's food.

00:30:50.079 --> 00:30:54.339
That sounds a little out of place. No. Think

00:30:54.339 --> 00:30:57.319
what he's saying here. All the current sorrow

00:30:57.319 --> 00:30:59.640
and heartache and hostility and pain we experience

00:30:59.640 --> 00:31:03.339
now is all because of the serpent's interference

00:31:03.339 --> 00:31:07.579
in the garden. He was cursed. Again, John Alliswalt

00:31:07.579 --> 00:31:12.380
says, God announced that the snake would crawl

00:31:12.380 --> 00:31:15.680
in the dust forever and that although that snake

00:31:15.680 --> 00:31:18.960
would bite the heel of Eve's child, that child

00:31:18.960 --> 00:31:22.480
would crush the snake's head. Here the snake

00:31:22.480 --> 00:31:24.619
is finally condemned, not only to crawl in the

00:31:24.619 --> 00:31:27.660
dust, but to eat only dust forever. When that

00:31:27.660 --> 00:31:29.859
happens, the curse will be truly broken, and

00:31:29.859 --> 00:31:32.200
as the Lord says, there will be none to hurt

00:31:32.200 --> 00:31:35.579
or destroy in all his holy mountain. May God

00:31:35.579 --> 00:31:40.240
grant it. Paradise is restored because the Messiah,

00:31:40.339 --> 00:31:43.339
the Lord Jesus, has conquered. He's conquered

00:31:43.339 --> 00:31:46.799
over all disorder. It's still the same heaven,

00:31:46.980 --> 00:31:50.900
still the same earth, but renewed. Redeemed man,

00:31:50.920 --> 00:31:54.119
we will still work. We will still enjoy culture.

00:31:54.400 --> 00:31:56.940
We will still live in community, but without

00:31:56.940 --> 00:32:00.599
sin, without curse, without sorrow, without death,

00:32:00.660 --> 00:32:04.160
without futility. What are you saying? It'll

00:32:04.160 --> 00:32:10.619
be perfect communion with God. Isaiah 65 points

00:32:10.619 --> 00:32:15.079
forward to the glorious reality that awaits all

00:32:15.079 --> 00:32:18.039
those who have been redeemed by the Lord Jesus

00:32:18.039 --> 00:32:21.250
Christ. This renewal began in the incarnation,

00:32:21.410 --> 00:32:23.109
which is what we celebrate right now when God

00:32:23.109 --> 00:32:25.569
was born and took on flesh. But it was Christ's

00:32:25.569 --> 00:32:28.369
victory over death. That's what inaugurated this

00:32:28.369 --> 00:32:31.930
new creation. It was Christ's death that removed

00:32:31.930 --> 00:32:37.329
the curse for us, Galatians 3. Christ has redeemed

00:32:37.329 --> 00:32:40.480
us from the curse of the law. having become a

00:32:40.480 --> 00:32:43.720
curse for us. For it is written, cursed is everyone

00:32:43.720 --> 00:32:46.519
who hangs on a tree. What did they put on Jesus's

00:32:46.519 --> 00:32:49.319
head? A crown of thorns. Where were thorns come

00:32:49.319 --> 00:32:51.900
from? Because the ground was cursed. Everything

00:32:51.900 --> 00:32:54.980
about that day was a sign of the curse. Jesus

00:32:54.980 --> 00:32:57.440
was cursed so you and I will not be eternally

00:32:57.440 --> 00:33:00.759
cursed. And friends, let me just close this in

00:33:00.759 --> 00:33:04.420
my last statement here. With these truths before

00:33:04.420 --> 00:33:11.240
us, may this Advent season Be a time of peace

00:33:11.240 --> 00:33:16.339
as you meditate on the glorious reality that

00:33:16.339 --> 00:33:21.880
awaits you. Eye has not seen, nor ear heard,

00:33:22.700 --> 00:33:26.559
nor have entered into the heart of man the things

00:33:26.559 --> 00:33:29.480
which God has prepared for those who love Him.

00:33:29.779 --> 00:33:32.339
Amen. Can you imagine that? God said it's so

00:33:32.339 --> 00:33:34.180
great I can't even tell you about it. You're

00:33:34.180 --> 00:33:37.289
just gonna have to wait. No spoilers here. I

00:33:37.289 --> 00:33:39.210
can't, I hasn't seen it, ears not heard about

00:33:39.210 --> 00:33:40.509
it. By the way, you've not even thought about

00:33:40.509 --> 00:33:43.190
it. It is more grand and more glorious and more

00:33:43.190 --> 00:33:45.230
awesome and every other adjective I could think

00:33:45.230 --> 00:33:47.049
of than you can possibly think of. So I'm not

00:33:47.049 --> 00:33:49.430
even gonna tell you about it. Just wait and see.

00:33:50.289 --> 00:33:53.369
But we get glimpses, we get previews of Isaiah

00:33:53.369 --> 00:33:57.990
65 and Revelation 21. So children of God live

00:33:57.990 --> 00:34:01.470
in peace in light of this Advent season for what

00:34:01.470 --> 00:34:04.769
Christ has done for you. Let's pray as we prepare

00:34:04.769 --> 00:34:07.420
our hearts to commune with Christ. Father, thank

00:34:07.420 --> 00:34:10.679
you for your word. Lord, it's so rich. It's so

00:34:10.679 --> 00:34:13.699
good. Thank you, Lord God, for this truth. And

00:34:13.699 --> 00:34:16.539
Lord, I pray, Lord, my prayer this morning, Lord,

00:34:16.659 --> 00:34:20.380
is for your people. But Lord, there are some

00:34:20.380 --> 00:34:24.440
who are hurting, really, really hurting. Lord,

00:34:24.460 --> 00:34:29.219
the heart is broken. Oh Lord, I know that words

00:34:29.219 --> 00:34:33.820
sometimes can just fall deaf if we're not careful.

00:34:35.239 --> 00:34:38.559
But Lord, I pray your spirit would use the truth

00:34:38.559 --> 00:34:44.219
and the reality of what is to come to encourage

00:34:44.219 --> 00:34:47.280
those who today, Lord, perhaps wear a smile,

00:34:48.199 --> 00:34:52.019
but inwardly they're broken. Give them peace,

00:34:52.239 --> 00:34:57.420
Lord. Grant them shalom. Father, I pray for your

00:34:57.420 --> 00:35:00.559
church, Lord. Help us, grow us in our faith.

00:35:00.940 --> 00:35:03.739
Make us more like Jesus. in this Advent season,

00:35:03.860 --> 00:35:06.380
Father, let us not get caught up with all the

00:35:06.380 --> 00:35:08.699
busyness, Lord, with all the trappings and all

00:35:08.699 --> 00:35:10.900
the things we must do and the gifts buying and

00:35:10.900 --> 00:35:12.960
the children's events and the school events.

00:35:13.480 --> 00:35:15.940
But Father, help us to be quiet and still before

00:35:15.940 --> 00:35:19.219
you and Lord God to meditate on what God has

00:35:19.219 --> 00:35:21.840
done for us in Christ. Oh Lord, you're making

00:35:21.840 --> 00:35:24.179
all things new. We look so forward to that day.

00:35:24.599 --> 00:35:30.019
Even so, come, Lord Jesus. Amen. I'm going to

00:35:30.019 --> 00:35:31.880
ask the deacons if you would come as we
