WEBVTT

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You may be seated as the choir is dismissed and

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coming down. If you've got a copy of the scriptures

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this morning and you'd like to follow along,

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we'll be in the New Testament this morning. Paul

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identifies himself to be the author of this book.

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It was written about 50 or 51 AD, most likely

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from Corinth while Paul was on his second missionary

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journey, and many scholars would place this letter

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to be one of the earliest written in the New

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Testament. The city of Thessalonica was founded

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about 315 BC. By the time Paul arrived, which

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is very pertinent to our time this morning, the

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city had grown to about 200 ,000 people. Paul

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started a small church plant there. He was forced

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to leave prematurely. If we had time, we don't.

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We'd read over in Acts 17 about persecution that

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Paul faced that pushed him out of Thessalonica.

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But he's concerned for this young, fledgling,

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mainly Gentile congregation, so he sends Timothy

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back to check on them and to give a report of

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what's going on there since he had to leave.

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So why the letter? Well, Timothy returns to Paul

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with a mixed report. The young church had continued

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strong in the faith, Paul encouraged them for

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that, despite persecution that Timothy saw that

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they were going through at that time. But there

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were many issues and confusion that really had

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this church sort of reeling a little bit. On

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particular points of theology, mainly surrounding

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the return of Christ, believers who had died,

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and what a life lived in faith. looked like.

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So three very theological but practical admonitions.

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Paul writes to encourage them. He writes to clarify

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misunderstandings and strengthen them and exhort

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them towards steady, everyday faithfulness. And

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that is the part that we're going to focus on

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this morning is that steady, everyday faithfulness

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that Paul encourages us. uh to living a life

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of faith on us certainly within the church but

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also within the community and within every facet

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of our day -to -day lives and what that actually

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looks like and I think this message comes at

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a good time we're here almost at the end of 2025

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getting ready to look into 2026 and it's a good

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time to sort of recalibrate and evaluate where

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we are with that. John Calvin stated though on

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these verses, we'll look at verses 16 to 22 today,

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he emphasized that they were dependent entirely

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upon the power of the Holy Spirit. That's very

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important for us to lay down this context this

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morning. That this passage is certainly not about

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trying harder. It's not about doing better. It's

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about God working in His people to produce joy,

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prayer, holiness, and ultimately perseverance

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in His people. And we must exercise great caution

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here, because as we do read through these verses,

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we are tempted to sort of almost make this legalistic

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and a list of rules and a checkbox of do and

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don't and black and white. And we cannot do that.

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We cannot reduce God's Word to a list of just

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do's and don'ts. This is not a list of somehow

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we make ourselves right with God. It is a reflection

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on what God has already done. for us, the fact

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that he has forgiven us, that we are accepted

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and that we are called his children and welcomed

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into his family. Based on that, we find that

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we are not saved by doing something or not doing

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something, but we are saved into a life of holiness

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by Jesus Christ alone in faith in Him. And the

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commands that Paul gives today should never be

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felt as oppressive. They shouldn't be weighty

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or burdensome. They certainly shouldn't be hung

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over our heads. He gave them to serve as guides.

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Along our way and certainly to live a life that

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God has called us to in Christ Jesus So let's

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look here just two main points this morning the

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first joy dependence and gratitude verse 5 Paul

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says very quickly rejoice always As Paul the

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apostle begins to conclude this letter, five

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chapters in 1 Thessalonians, he's writing this

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letter to a faithful but yet fledgling congregation.

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They've been kind of confused about particular

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issues, and he gives a general pastoral encouragement

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here for them to press on in fulfilling their

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calling. These first three verses of verse 16,

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17, and 18 all go together in a three -fold exhortation.

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that Paul gave with this idea of living consciously

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in the presence of God the Father's love. So

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let's put some guardrails around the word joy

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or rejoice always. There's certainly a difference

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between spiritual joy and emotionalism or what

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we would also call or refer to at times as worldly

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joy. If someone is an unbeliever, that is they

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do not know Christ, Generally, they are happy

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when life circumstances are going very well.

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Income is up. Things are good at the job. There

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is no sickness. Family's doing well. All the

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boxes are being checked. In contrast to that,

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what we find in Scripture is that Christian joy

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does not depend on how well things are going

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externally in this present life. It's more of

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a long -term perspective than that. It is present,

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joyous present, and flourishes even amongst the

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dark seasons and hard times of this life. Keep

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in mind that Paul opens this section and exhorts

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them to rejoice always. Now this was a young

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church that was experiencing great persecution.

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They were experiencing the loss of homes, the

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loss of lands, the loss of freedoms, and even

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their own lives. But Paul still says, rejoice

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always, in spite of all that you are already

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going through. Joy is the fruit of the Spirit,

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Paul would tell us that in Galatians. Therefore,

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this command to rejoice is always something that

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God produces in us, not something that we manufacture

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on our own. We are not capable. Our joy cannot

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depend on outward prosperity. but it is generated

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on the testimony of the Spirit that we are loved

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by God. And church, that is a big statement.

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We are to rejoice always, to praise God always

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in every season of life and through every circumstance.

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We must consider the context of this letter,

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those we dive in. These charges are given to

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motivate and to encourage the Thessalonians,

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as well as you and I. and they were written in

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the light of the Lord's return. We ask the question,

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how can we rejoice in all circumstances? How

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is it that we rejoice always? Because we were

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never asked to go it alone. We rejoice because

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the Lord is at hand. And for this young church,

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things were bad, but the Lord is always at hand,

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a present help in time of trouble. a trial of

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persecution for these Thessalonian believers.

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They were experiencing situations that we cannot

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comprehend likewise, you and your life. You have

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or are experiencing situations that I cannot

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comprehend. You are going through things that

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I don't understand and I'm going through things

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that you do not understand. We all experience

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hard challenges in this life, but as we go through

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them, we have to realize that that challenge,

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that circumstance, that sickness, that disease,

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that hardship will not have the last word. It

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cannot. Christ is coming and therefore we rejoice.

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We rejoice always, as Paul wrote in Romans chapter

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8. Paul wrote in 8 .28 of Romans, and we know

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that all things, not some things, all things

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work together for good to those who love God

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and to those who are called according to His

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purpose. Verse 32, He who did not spare His own

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Son but delivered Him up for us all, how shall

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we not with Him also freely give us all things?

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We constantly rejoice in the Father's gift of

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His Son to be our Savior. Every Lord's Day we

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gather here and we worship the One who created

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all things and reigns over them both now and

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forever. And it is He that is making all things

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work for our good, even when it's hard for us

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to see it. We rejoice always in all and every

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circumstance that is working because we know

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that it is God behind the scenes working all

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things for our ultimate good. We rejoice, why?

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Because it is not about. us. For us to rejoice

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always, it's not about my present circumstances,

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it is out of a thankful heart for God's sovereignly

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ruling, His reign, and His eternal purposes.

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Richard Phillips would put it very eloquently,

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the knowledge of God's sovereign care compensates

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for all manner of earthly troubles so that Christians

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can rejoice even in the most barren of times.

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There's a minor prophet in the Old Testament

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in the book of Habakkuk, and it's a place we

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don't get to very often. I preached through it

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a few years ago on Sunday nights here. But Habakkuk

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comes to the end of himself. He has done crying.

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He has done mourning over the ruination of Israel

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at this time. And here's what he says, though

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the fig tree may not blossom, nor fruit be on

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the vine. Though the labor of the olive may fail

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and the fields yield no food, though the flock

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may be cut off from the field and there be no

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herd in the stalls, literally saying, when there

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There is nothing left when it is all gone. This

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is an agrarian society. When the crops have failed,

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when the livestock is gone, when there is nothing

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left for me to cling to and hold on to. He says,

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yet I will rejoice in the Lord and I will joy

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in the God of my salvation. Why? The Lord God

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is my strength. And it is the Lord that makes

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me to walk on the high hills. We rejoice in the

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hope of the glory of God, even as generations

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of believers have done before us in various sufferings

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and trials, resting in God's sovereign rule and

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His care over His children. Verse 16. The second

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part of this three -fold exhortation, Paul would

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say, pray without ceasing. When he says pray

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without ceasing, he does not mean to pray phrases

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repetitiously or aimlessly. You remember Jesus,

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when he was talking to his disciples about the

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Lord's Prayer, was very clear. He said, do not

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just ramble. Don't just have vain repetition,

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assuming you're going to be heard for your much

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speaking. But what Paul is describing here is

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something much more profitable, and that is to

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pray regularly, to be in a constant attitude

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of prayer. When we pray, there is a spirit and

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a revealing of dependence, reverence, and communion

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with God. As we spoke last week, we have the

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great privilege of prayer as children of God.

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We have the advocacy and the mediation of Jesus

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Christ the righteous. We have access to the throne

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room of God, to the Father, through the Son,

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praying in Jesus' name. And this is not something

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that we should ever take lightly or for granted.

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But if we are not careful, our prayers can almost

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become routine. they can almost become robotic,

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that we're praying the same things all the time,

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really with no change, and our heart is almost

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out of it, and we're just praying legalistically

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or because we sit down to a meal or something

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like that, and Paul is warning us against those

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things. He is encouraging us here to have a constant

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attitude of prayer, meaning we move through our

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entire day where we are dependent on the Lord,

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constantly seeking His face in prayer. When we

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hear something or we hear about someone who is

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struggling or going through a hard time, We take

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it to the Lord in prayer. We don't just forget

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those things. We pray about them. When something

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comes up, we pray about it. We are to have a

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constant time of prayer. It is to be something

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that we are doing almost all the time. To have

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a heart attitude of prayer throughout our day

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as different things come up is what Paul is really

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stressing here. Verse 18, Paul would say, in

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everything give thanks, for this is the will

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of God and Christ Jesus for you. our believers

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to be thankful in times of hardship and trial.

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It is because faith turns us away from ourselves

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and turns us toward God. Away from ourselves

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and towards the Lord. Believers worldwide face

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all types of threats and dangers and persecution

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with gratitude to the God who they know is sovereignly

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ruling for His glory and for our salvation. In

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our flesh, we are often tempted to look inwardly,

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to be almost self -reliant. Selfishly, we often

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think of our own circumstances as really the

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main thing going on in our lives. And in this

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natural life, we must realize that we cannot

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solve. all of our own problems, no matter how

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hard we try and fight and push against them,

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we have to come to a point of Christian maturity

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that we realize that God is sovereignly working

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in all circumstances. And knowing His character,

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His faithfulness, and His love, we then can thank

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Him at all times, even when it is hard, even

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when it hurts. because we know we have never

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been asked to walk through this life alone. And

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we had the constant indwelling presence of His

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Holy Spirit leading us, guiding us, and delivering

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us every step of the way. When we say, Lord,

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I don't know what to do. God, I don't know where

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to go. I don't even know how I'm going to put

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my feet on the floor this morning and face the

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day. We were never asked to face it alone. His

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Holy Spirit resides with us. We look at this

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verse 18, the third leg of this exhortation.

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Paul calls us to live in God's presence, to be

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thankful in all circumstances. It's the will

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of God for us. And that can be challenging at

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times because here we are living in a Western

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world in America where we are not told in Scripture

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ever that God necessarily wills that we should

00:14:34.009 --> 00:14:36.409
have good health or even be financially well

00:14:36.409 --> 00:14:38.950
off. Now, that is an assumption of the culture,

00:14:39.370 --> 00:14:42.470
but that is not found anywhere in the pages of

00:14:42.470 --> 00:14:45.370
Scripture. As far as these earthly standards

00:14:45.370 --> 00:14:48.090
are considered, we are not promised to always

00:14:48.090 --> 00:14:50.610
have faithful friends or even successful careers,

00:14:50.950 --> 00:14:53.789
but what God does promise is something far better

00:14:53.789 --> 00:14:56.629
than temporary earthly things. In God's Word,

00:14:56.730 --> 00:15:00.509
He gives us His Son to be our Savior, and in

00:15:00.509 --> 00:15:04.649
His Word, He promises us eternal life with Him

00:15:04.649 --> 00:15:08.850
in glory. of God is that as a believer, that

00:15:08.850 --> 00:15:12.990
we would grow and we would mature to joy and

00:15:12.990 --> 00:15:17.549
prayer and thanksgiving. And because of and in

00:15:17.549 --> 00:15:21.269
Christ Jesus, God's grace is revealed to us.

00:15:21.669 --> 00:15:24.509
It is in Christ and in the Holy Spirit's power

00:15:24.509 --> 00:15:27.850
for this transformation comes through Jesus Christ

00:15:27.850 --> 00:15:31.470
alone. These blessings that Paul speaks of are

00:15:31.470 --> 00:15:35.529
found in Christ. We do not Nor can we attain

00:15:35.529 --> 00:15:38.289
true joy by just trying to be happy or having

00:15:38.289 --> 00:15:40.929
a positive mental attitude or just trying our

00:15:40.929 --> 00:15:45.570
best, but by seeking Christ's face and by coming

00:15:45.570 --> 00:15:49.769
to God through the promises of His Word. And

00:15:49.769 --> 00:15:52.970
in contrast to this, our flesh pulls very hard.

00:15:53.549 --> 00:15:56.169
There are so many things that our flesh would

00:15:56.169 --> 00:15:59.889
tend to chase after and seek after, looking for

00:15:59.889 --> 00:16:03.980
joy and happiness and all these things. But whatever

00:16:03.980 --> 00:16:07.080
temporary happiness we may find is just that.

00:16:07.519 --> 00:16:10.379
It is temporary. It is fleeting. It is fading.

00:16:10.559 --> 00:16:12.899
It will not last. Whatever it is that we begin

00:16:12.899 --> 00:16:15.799
to, you fill in the blank here, begin to put

00:16:15.799 --> 00:16:18.559
our time towards, our money towards, our efforts

00:16:18.559 --> 00:16:21.740
towards, all of our resources towards, those

00:16:21.740 --> 00:16:25.460
things will eventually leave you wanting. They

00:16:25.460 --> 00:16:28.740
will always leave you wanting more. In the end,

00:16:29.059 --> 00:16:31.940
every hobby, every pursuit will be a disappointment

00:16:31.940 --> 00:16:36.720
because nothing temporary or carnal can ever

00:16:36.720 --> 00:16:41.279
give you true joy. It will always leave you wanting

00:16:41.279 --> 00:16:45.559
more. The psalmist would say in Psalm 16, I have

00:16:45.559 --> 00:16:49.139
set the Lord always before me because he is at

00:16:49.139 --> 00:16:53.049
my right hand. I shall not be moved. Therefore,

00:16:53.350 --> 00:16:56.929
my heart is glad and my glory rejoices. My flesh

00:16:56.929 --> 00:17:01.409
also will rest in hope." The only way that these

00:17:01.409 --> 00:17:03.830
graces that we have been given by God are brought

00:17:03.830 --> 00:17:06.990
to pass is from a heart that is directed to God

00:17:06.990 --> 00:17:11.690
in worship, for He is worthy of all glory and

00:17:11.690 --> 00:17:15.509
all honor and all praise. In our daily lives,

00:17:15.869 --> 00:17:19.210
we are dependent upon the graces of a good God.

00:17:19.829 --> 00:17:23.809
Every beat of our heart, every breath that we

00:17:23.809 --> 00:17:26.730
take, while that seems so simplistic in nature,

00:17:27.269 --> 00:17:29.230
as we draw in a breath, that is not something

00:17:29.230 --> 00:17:30.930
that we take for granted. That's not something

00:17:30.930 --> 00:17:32.950
that you're owed. That's not something that you're

00:17:32.950 --> 00:17:36.130
due. Every beat of our heart, even though our

00:17:36.130 --> 00:17:39.589
body is supposed to do it, every beat is a gift

00:17:39.589 --> 00:17:42.839
from... above. And when we begin to walk and

00:17:42.839 --> 00:17:44.859
operate in that way of just how good God has

00:17:44.859 --> 00:17:47.480
been to us and the way that the human body even

00:17:47.480 --> 00:17:50.019
functions and He allows it to function for every

00:17:50.019 --> 00:17:52.599
breath, that is when we start seeing the goodness

00:17:52.599 --> 00:17:57.160
of God. Our second point this morning, the Spirit's

00:17:57.160 --> 00:17:59.779
work and testing all things. So Paul gives two

00:17:59.779 --> 00:18:03.839
sets of threes here. Verse 19, do not quench

00:18:03.839 --> 00:18:06.630
the Spirit. So one of the figures used for the

00:18:06.630 --> 00:18:08.809
Holy Spirit as we look into the pages of Scripture

00:18:08.809 --> 00:18:11.950
is fire. Now logically we would ask the question,

00:18:12.009 --> 00:18:13.789
well then how could it be quenched? It would

00:18:13.789 --> 00:18:16.390
have to be doused, it would have to be dampened

00:18:16.390 --> 00:18:19.250
in some way. We can first of all do this when

00:18:19.250 --> 00:18:21.890
we step outside the will of God, we quench the

00:18:21.890 --> 00:18:24.329
Spirit. In addition, Paul wrote letters to the

00:18:24.329 --> 00:18:27.109
Ephesians and also to the Galatians on the matter

00:18:27.109 --> 00:18:29.630
that we should not only not grieve, the Holy

00:18:29.630 --> 00:18:32.630
Spirit, but that we should walk in the Holy Spirit.

00:18:33.309 --> 00:18:37.539
So one imperative, one admonition that we should

00:18:37.539 --> 00:18:39.819
walk in the Spirit and follow His leading. In

00:18:39.819 --> 00:18:42.700
fact, in Ephesians 4 30, we would read Paul writing,

00:18:42.900 --> 00:18:45.660
and grieve not the Holy Spirit of God, whereby

00:18:45.660 --> 00:18:48.539
you are sealed to the day of redemption. In Galatians

00:18:48.539 --> 00:18:51.880
5, Paul would say, I say then, walk in the Spirit,

00:18:52.240 --> 00:18:54.539
and you shall not fulfill the lust of the flesh,

00:18:54.960 --> 00:18:57.380
for the flesh lusts against the Spirit and the

00:18:57.380 --> 00:18:59.799
Spirit against the flesh. And these things are

00:18:59.799 --> 00:19:03.140
contrary one to another, so that you do not do

00:19:03.140 --> 00:19:06.069
the things that you wish. The Holy Spirit is

00:19:06.069 --> 00:19:09.549
referred to as the third person of the Trinity.

00:19:10.109 --> 00:19:12.049
In fact, the Holy Spirit is not a thing. The

00:19:12.049 --> 00:19:15.029
Holy Spirit is a person, more specifically, He.

00:19:15.529 --> 00:19:19.880
He is at work. The Holy Spirit leads us through

00:19:19.880 --> 00:19:22.339
the common means of grace that God has given

00:19:22.339 --> 00:19:25.759
to His people. He is building God's church. He

00:19:25.759 --> 00:19:28.500
is equipping the saints in line with God's will,

00:19:29.059 --> 00:19:31.579
continually reminding us of our salvation in

00:19:31.579 --> 00:19:35.019
Christ, our adoption as God's children. And that

00:19:35.019 --> 00:19:37.140
is the work that we must not quench. And you

00:19:37.140 --> 00:19:38.460
say, all right, talk to me about the quenching.

00:19:38.599 --> 00:19:41.880
To quench. is to extinguish a flame. Spiritually

00:19:41.880 --> 00:19:44.319
speaking, it means to resist the Spirit's work

00:19:44.319 --> 00:19:47.259
or to hinder it in some way, and it is serious

00:19:47.259 --> 00:19:49.920
business. The most obvious way that we would

00:19:49.920 --> 00:19:52.559
quench the Spirit of God is to ignore conviction

00:19:52.559 --> 00:19:55.559
that we feel when the Holy Spirit presses upon

00:19:55.559 --> 00:19:57.400
our heart. When we have transgressed against

00:19:57.400 --> 00:20:00.079
God in some way, the Holy Spirit then convicts

00:20:00.079 --> 00:20:02.640
us not to shame us, not to place guilt on us,

00:20:02.660 --> 00:20:05.099
but to restore us, to point us back toward a

00:20:05.099 --> 00:20:08.180
point of reconciliation. When we have sinned,

00:20:08.339 --> 00:20:11.099
the Holy Spirit of God is always faithful to

00:20:11.099 --> 00:20:13.640
grieve our hearts, to produce godly sorrow that

00:20:13.640 --> 00:20:17.160
would produce repentance, not aimless guilt or

00:20:17.160 --> 00:20:19.339
shame. Paul is very clear here that we grieve

00:20:19.339 --> 00:20:22.599
the Holy Spirit in our lives at times when we

00:20:22.599 --> 00:20:26.420
sin and then we refuse to do anything about it.

00:20:26.660 --> 00:20:29.059
He's quenched when we step outside the will of

00:20:29.059 --> 00:20:32.039
God in His very dangerous ground. When we ignore

00:20:32.039 --> 00:20:35.079
the will of God, when we would resist conviction,

00:20:35.579 --> 00:20:38.099
when we cling to sin that we so desperately are

00:20:38.099 --> 00:20:41.759
holding on to, when we reject Godly wisdom and

00:20:41.759 --> 00:20:44.500
counsel, or when we quench the Spirit's flame.

00:20:45.319 --> 00:20:48.380
Let's look at verses 20 and 21 together. Paul

00:20:48.380 --> 00:20:51.440
would say, do not despise prophecies. Test all

00:20:51.440 --> 00:20:55.680
things and hold fast to what is good. Now we

00:20:55.680 --> 00:20:59.059
must remember at this point of this particular

00:20:59.059 --> 00:21:01.779
text that these are early New Testament believers

00:21:01.779 --> 00:21:05.700
who at this point at 50 -51 AD did not yet possess

00:21:05.700 --> 00:21:08.279
a written copy of the New Testament Scriptures.

00:21:08.759 --> 00:21:12.660
So God provided apostles to declare the written

00:21:12.660 --> 00:21:15.660
word, or at this point proclaimed word, concerning

00:21:15.660 --> 00:21:19.500
the salvation of Jesus Christ. to them. Now the

00:21:19.500 --> 00:21:21.740
main focus of these prophecies, if you will,

00:21:21.759 --> 00:21:23.940
was to proclaim the gospel before the message

00:21:23.940 --> 00:21:27.299
had been recorded in writing. These men who God

00:21:27.299 --> 00:21:30.700
had gifted belonged to a foundation -laying era

00:21:30.700 --> 00:21:34.279
of apostles in that first generation post -resurrection

00:21:34.279 --> 00:21:37.500
of Christ. And they built upon that foundation,

00:21:37.720 --> 00:21:39.720
Christ being the foundation, they built on that

00:21:39.720 --> 00:21:42.579
foundation the early church. They taught the

00:21:42.579 --> 00:21:44.440
apostles' doctrine, which were things that they

00:21:44.440 --> 00:21:47.130
had been taught specifically from Christ. to

00:21:47.130 --> 00:21:50.089
themselves, but they also possess gifts to do

00:21:50.089 --> 00:21:53.230
miracles and ministry -affirming works in an

00:21:53.230 --> 00:21:58.109
apostolic but pre -canon era. John MacArthur

00:21:58.109 --> 00:22:01.309
put it very well when he said, prophecies most

00:22:01.309 --> 00:22:03.589
often refer to the written Word of Scripture.

00:22:03.930 --> 00:22:06.049
These prophecies were authoritative messages,

00:22:06.170 --> 00:22:08.309
and they were of divine origin, and they were

00:22:08.309 --> 00:22:10.930
not to be treated lightly. When God's Word is

00:22:10.930 --> 00:22:14.250
preached or read, it is to be received with great

00:22:14.250 --> 00:22:16.539
seriousness. What does that mean for us today?

00:22:17.240 --> 00:22:20.519
God's Word, as God's people, we must first of

00:22:20.519 --> 00:22:22.759
all honor the Word of God, these written scriptures

00:22:22.759 --> 00:22:25.980
that we have, the canon. We must honor the Word

00:22:25.980 --> 00:22:28.779
when it is read. We must honor the Word when

00:22:28.779 --> 00:22:31.460
it is preached. We must honor the Word when it

00:22:31.460 --> 00:22:34.980
is taught. And we must honor the Word by doing

00:22:34.980 --> 00:22:38.079
so and honoring it. We obey the Word of God.

00:22:38.299 --> 00:22:40.759
We are not to despise this word. We are not to

00:22:40.759 --> 00:22:43.180
despise its teachings, but must follow every

00:22:43.180 --> 00:22:46.940
instruction that is faithful to Scripture. But

00:22:46.940 --> 00:22:49.200
just as importantly as do not despise the prophecies,

00:22:49.259 --> 00:22:52.880
Paul said, test all things and hold fast to that

00:22:52.880 --> 00:22:56.859
which is good. Today in 2025, almost 2026, we

00:22:56.859 --> 00:23:00.579
have access to content and platforms of preaching,

00:23:00.859 --> 00:23:04.180
teaching. all these things truly from anywhere

00:23:04.180 --> 00:23:06.400
and all over the world. And while that is a great

00:23:06.400 --> 00:23:08.720
privilege, it also comes with great responsibility.

00:23:09.279 --> 00:23:12.140
As important as it was the day that Paul, under

00:23:12.140 --> 00:23:13.519
the inspiration of the Holy Spirit, wrote these

00:23:13.519 --> 00:23:17.039
words, we ourselves are to test all things. We

00:23:17.039 --> 00:23:20.119
are to test all content, because there is great

00:23:20.119 --> 00:23:23.980
danger in some who would intentionally lead men

00:23:23.980 --> 00:23:27.339
and women astray. Now, this is not accidental.

00:23:27.400 --> 00:23:29.960
It is intentional. There is an intentional misleading

00:23:29.960 --> 00:23:31.880
done by those who are religious, what we would

00:23:31.880 --> 00:23:35.059
call charlatans, those who are self -serving.

00:23:35.480 --> 00:23:38.059
John would write in 1 John 4, 1, beloved, do

00:23:38.059 --> 00:23:40.980
not believe every spirit, but test the spirits,

00:23:41.539 --> 00:23:44.900
whether they are of God, because many false prophets

00:23:44.900 --> 00:23:47.880
have gone out into the world. Paul himself was

00:23:47.880 --> 00:23:51.839
oppressed by many who were legalistic in nature.

00:23:52.359 --> 00:23:55.119
in his ministry. He would even write in Philippians

00:23:55.119 --> 00:23:57.740
chapter 3, for many walk of whom I have often

00:23:57.740 --> 00:24:01.660
told you, and now tell you even weeping that

00:24:01.660 --> 00:24:04.680
they are enemies of the cross of Christ, whose

00:24:04.680 --> 00:24:07.460
end is destruction, whose God is their belly,

00:24:07.900 --> 00:24:11.039
and whose glory is in their shame, who set their

00:24:11.039 --> 00:24:13.970
mind on earthly things. What's Paul driving at?

00:24:14.349 --> 00:24:16.589
When we hear the Word of God preached or taught,

00:24:16.869 --> 00:24:19.289
we must test it. You say even here at Mamrie?

00:24:19.569 --> 00:24:22.009
Yes, right here at Mamrie. Everywhere that we

00:24:22.009 --> 00:24:24.410
hear the Word preached or taught, we test it.

00:24:24.410 --> 00:24:26.849
From this pulpit in the Sunday School, anywhere.

00:24:27.210 --> 00:24:29.849
It must be proved true. It must be carefully

00:24:29.849 --> 00:24:33.950
examined and discerned. How? The standard of

00:24:33.950 --> 00:24:38.049
truth and accuracy to test what someone is teaching

00:24:38.049 --> 00:24:40.890
has always been and will always be by comparing

00:24:40.890 --> 00:24:44.089
it with the written Word of God. This is the

00:24:44.089 --> 00:24:46.809
standard and the rule by which we determine truth,

00:24:46.829 --> 00:24:50.150
and there is no other. It's not books that men

00:24:50.150 --> 00:24:52.990
and women have written. It is this standard,

00:24:53.049 --> 00:24:56.250
which is the Word of God. When someone goes to

00:24:56.250 --> 00:24:58.490
teach, when they go to preach, they are to base

00:24:58.490 --> 00:25:00.789
their messages off the Bible, off Scripture.

00:25:00.910 --> 00:25:03.150
They are not to come with winsome arguments and

00:25:03.150 --> 00:25:05.710
convincing emotionalism, clever stories, jokes,

00:25:05.750 --> 00:25:09.210
or anything like that. And Paul says, what you

00:25:09.210 --> 00:25:12.549
find to be profitable, keep it. Use it. Apply

00:25:12.549 --> 00:25:15.950
it. Grow from it. And now which is bad?" He said,

00:25:15.970 --> 00:25:19.289
discard it. Get rid of it. Verse 22, the last

00:25:19.289 --> 00:25:22.750
verse in our text this morning, abstain from

00:25:22.750 --> 00:25:28.670
every form of evil. I want to pause here for

00:25:28.670 --> 00:25:31.589
just a moment. I think it's important to point

00:25:31.589 --> 00:25:33.269
out, if we're going to be faithful to Scripture,

00:25:34.009 --> 00:25:37.410
that this verse has probably been taken out of

00:25:37.410 --> 00:25:39.630
context more than just about any other in the

00:25:39.630 --> 00:25:42.809
Bible to make a point, to prove something, whatever

00:25:42.809 --> 00:25:47.589
someone wanted to get across. And it has been

00:25:47.589 --> 00:25:49.950
pulled out as a single verse, and it has been

00:25:49.950 --> 00:25:54.470
used as a proof text without context, a classic

00:25:54.470 --> 00:25:57.450
just slashing of rules of hermeneutics and homiletics

00:25:57.450 --> 00:26:00.210
of how we interpret Scripture. And I want to

00:26:00.210 --> 00:26:02.170
be very careful that as we preach this verse

00:26:02.170 --> 00:26:05.819
this morning, we do it very faithfully. We strive

00:26:05.819 --> 00:26:07.640
to get to the original meaning that Paul had

00:26:07.640 --> 00:26:09.920
in mind when he wrote it down for the Thessalonian

00:26:09.920 --> 00:26:13.640
church and convey that this morning. The first

00:26:13.640 --> 00:26:15.799
thing that we cannot do when we ever go to preach

00:26:15.799 --> 00:26:18.920
or teach is to lift one single verse out of the

00:26:18.920 --> 00:26:21.099
Scriptures and pin everything we want to say

00:26:21.099 --> 00:26:24.140
around that one verse. That is a proof text without

00:26:24.140 --> 00:26:28.269
actual context. This verse, 22, is part of a

00:26:28.269 --> 00:26:30.349
broader exhortation. It's supposed to go with

00:26:30.349 --> 00:26:35.250
16, 17, 18, 19, 21, and 22. It cannot just be

00:26:35.250 --> 00:26:37.470
lifted on its own to say abstain from the presence

00:26:37.470 --> 00:26:40.309
of all evil, therefore don't go do blank. Don't

00:26:40.309 --> 00:26:42.390
do this. We cannot do that. We must hold the

00:26:42.390 --> 00:26:44.930
scripture together as it has been written and

00:26:44.930 --> 00:26:47.750
interpret it as such. So what does this verse

00:26:47.750 --> 00:26:50.680
mean? That's a good question. This verse calls

00:26:50.680 --> 00:26:53.920
for believers to test all spiritual claims and

00:26:53.920 --> 00:26:57.500
hold fast to that which is good, rejecting any

00:26:57.500 --> 00:26:59.460
appearance of evil. Based on what Paul had just

00:26:59.460 --> 00:27:02.720
said in verses 20 and verse 21, only then do

00:27:02.720 --> 00:27:06.240
we arrive at verse 22. This guidance from Paul

00:27:06.240 --> 00:27:09.640
is rooted in the context of the church's preparation

00:27:09.640 --> 00:27:13.339
for the second coming. of Christ, urging one

00:27:13.339 --> 00:27:15.980
another to live righteously and encouraging one

00:27:15.980 --> 00:27:19.240
another to live in faith. The first three exhortations

00:27:19.240 --> 00:27:21.859
in this passage are now built on by these last

00:27:21.859 --> 00:27:25.099
three. Paul concludes with this warning to abstain,

00:27:25.119 --> 00:27:28.940
to avoid from all forms of evil, to avoid doing

00:27:28.940 --> 00:27:33.539
things, not casually, not just to dabble in them,

00:27:33.759 --> 00:27:39.079
but to avoid them, avoid things that would quench

00:27:39.230 --> 00:27:42.549
the Spirit. And for us to avoid all forms of

00:27:42.549 --> 00:27:44.970
evil teaching regarding the Word of God, Paul

00:27:44.970 --> 00:27:48.759
admonishes us here. to avoid every expression,

00:27:49.500 --> 00:27:52.000
every appearance, and every imitation of evil,

00:27:52.160 --> 00:27:55.180
and to do so consistently. And this is deeper

00:27:55.180 --> 00:27:58.059
than just some sort of secular activity. It's

00:27:58.059 --> 00:27:59.940
deeper than just something that is surface level.

00:28:00.079 --> 00:28:02.779
It is a call, it is an imperative that speaks

00:28:02.779 --> 00:28:05.420
to us internally and externally. This is not

00:28:05.420 --> 00:28:08.980
just saying, don't just go do blank. It is internal

00:28:08.980 --> 00:28:11.180
and external. This is a call for us to examine

00:28:11.180 --> 00:28:13.539
our thoughts, our mind, our intentions, and not

00:28:13.539 --> 00:28:16.759
just out. outward activities that we do, because

00:28:16.759 --> 00:28:18.880
as a believer, Paul has cleared through his many

00:28:18.880 --> 00:28:21.779
letters that we must develop an active resistance

00:28:21.779 --> 00:28:25.160
against sin that so easily besets us. We must

00:28:25.160 --> 00:28:27.480
put it to death, and we must deal with it or

00:28:27.480 --> 00:28:31.660
it will conquer us. So now what? What do we do

00:28:31.660 --> 00:28:34.960
with these two sets of three that Paul has given

00:28:34.960 --> 00:28:37.980
us this morning as the saints gathered here at

00:28:37.980 --> 00:28:41.150
Mamrie Baptist Church on top of Kitts Hill? First

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of all, we must realize this is not a message

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of do's and don'ts, and I don't want you to hear

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it that way. God as our Creator has designed

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us, and because He has designed us, He knows

00:28:50.730 --> 00:28:54.029
how we work best. And under the inspiration of

00:28:54.029 --> 00:28:56.809
the Holy Spirit, Paul has pinned these words

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into the canon of Scripture that serve as guides

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on our pathway of life. They are to guide us,

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they are to lead us, they are to help us, and

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that is why it is in the written, revealed Word.

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He wrote them so that we would learn to mature

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and walk peacefully with our God. And for some

00:29:15.569 --> 00:29:18.329
of us, we're farther on that journey than others.

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But every one of us is called as we are sanctified

00:29:20.789 --> 00:29:23.329
to continually move deeper into that process

00:29:23.329 --> 00:29:26.089
of sanctification, to walk peacefully with our

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God, because it is God who not only strengthens

00:29:28.170 --> 00:29:32.289
us, it is God who sanctifies His people. It is

00:29:32.289 --> 00:29:35.789
God who tells us in His Word to not let this

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text feel weighty, but to run to Christ who is

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the anchor for our souls. These exhortations

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to follow God's design as believers, it is God

00:29:46.309 --> 00:29:50.269
who sanctifies us for specific purposes. So that

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we begin to love the things that Christ loves,

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and we begin to hate the things that Christ hates.

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That we would believe the things that Christ

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taught, and we would shun all things that are

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against Christ, and we would be against the things

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that He taught, and that we abstain from every

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form of evil. That is the goal of the Spirit's

00:30:09.329 --> 00:30:13.220
work within us. And the way we hear the Spirit

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today is not by opening our hearts or some sort

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of audible voice, but by directing our hearts

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to the pages of Scripture. In the Bible is where

00:30:23.819 --> 00:30:26.759
the Spirit of God speaks and gives life to the

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people of God. Paul had a sincere desire for

00:30:30.960 --> 00:30:34.019
the Thessalonian believers and us alike, that

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while we've begun well in the faith, Paul urges

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us to grow, to mature, and while he commends

00:30:40.519 --> 00:30:44.299
them, That a childlike faith receives God's Word

00:30:44.299 --> 00:30:46.519
to be true, a mature faith is one that is not

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easily tossed back and forth by all manner of

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teaching, some being faithful and some being

00:30:50.640 --> 00:30:54.279
less than faithful. The first priority of these

00:30:54.279 --> 00:30:56.700
whole list of admonitions is that the church

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then and that the church now would have a new

00:30:59.940 --> 00:31:03.980
devotion to the sacred scriptures of God. It

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has always been the standard and the rule by

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which we are to live our lives and how we find

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how we are to walk with God. that we would use

00:31:12.660 --> 00:31:15.200
the Bible to meet with God, that we would commune

00:31:15.200 --> 00:31:17.339
with Him, and that we would live consciously

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in the Father's love and walk intentionally in

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step with the Holy Spirit. Finally, as we mature,

00:31:24.380 --> 00:31:30.799
we are to take the joy that we have in this Christian

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life as we are strangers and pilgrims in this

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world and even in the hard seasons that we have

00:31:36.960 --> 00:31:41.180
and we are to rejoice. evermore. We are to praise

00:31:41.180 --> 00:31:46.579
God always, through every season of life, as

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difficult as it may be, not because we are necessarily

00:31:49.880 --> 00:31:52.460
happy about the circumstances we are in, but

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because Christ is at hand. He has never called

00:31:56.099 --> 00:31:58.319
us to walk it alone. He has never said He would

00:31:58.319 --> 00:32:00.099
abandon us. In fact, He said He would never leave

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us. He would never forsake us. Even in the darkest

00:32:02.859 --> 00:32:06.650
valleys, we will not walk alone. David said,

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yeah, I walk through the valley of the shadow

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of death. I will fear no evil. Church, as we

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gather here on this Lord's Day, we remember every

00:32:17.289 --> 00:32:19.950
single Sunday that our Lord is returning. He

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has not left us here forever just to deal with

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the hard times of this life, but in eternity

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it will all seem so brief. and so fleeting. And

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I know it's hard because things happen in life,

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and it hurts, and we mourn, and we cry, and we

00:32:35.359 --> 00:32:39.480
should cry good, godly tears, but we must remain

00:32:39.480 --> 00:32:43.460
sensitive to the Holy Spirit, knowing that it

00:32:43.460 --> 00:32:45.880
is of divine origin, that the Holy Spirit leads

00:32:45.880 --> 00:32:49.660
us, guides us, convicts us of sin and repentance,

00:32:50.039 --> 00:32:52.460
guiding us back to restoration with the Father,

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and it is a grace. to be so sensitive to the

00:32:55.970 --> 00:33:00.089
Holy Spirit. As we are sanctified, we take joy

00:33:00.089 --> 00:33:03.230
in this also, the continual indwelling of the

00:33:03.230 --> 00:33:07.589
Holy Spirit of God residing in us. Regardless

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of the circumstances of this life, the residing

00:33:10.970 --> 00:33:13.650
of the Holy Spirit, continual residing in this

00:33:13.650 --> 00:33:16.569
progressive sanctification that we have, Good

00:33:16.569 --> 00:33:19.670
Day is the very worst we can imagine. It is the

00:33:19.670 --> 00:33:22.390
faithfulness of God that we hang and pin our

00:33:22.390 --> 00:33:25.960
joy upon. not external circumstances, not temporary

00:33:25.960 --> 00:33:29.180
happiness brought on by hobbies. It is the personal

00:33:29.180 --> 00:33:32.859
work of the Holy Spirit of God within us that

00:33:32.859 --> 00:33:36.799
Christ has died, paid, and bought us with His

00:33:36.799 --> 00:33:39.960
nail -scarred hands, Church, and that one day

00:33:39.960 --> 00:33:44.440
He is returning for us, and in that we find our

00:33:44.440 --> 00:33:48.559
joy. Yes, life is hard. Christ is greater, and

00:33:48.559 --> 00:33:51.940
not only is He greater, He is at hand. When we

00:33:51.940 --> 00:33:53.980
don't know where to turn, we run to Christ, the

00:33:53.980 --> 00:33:56.140
one who is the lover of our souls, the one who

00:33:56.140 --> 00:33:59.519
is an anchor for us. And you say, okay, this

00:33:59.519 --> 00:34:04.740
is all so good. I plead with you, Jesus Christ,

00:34:05.039 --> 00:34:08.699
the righteous, he is the ultimate source of our

00:34:08.699 --> 00:34:11.400
joy. And that is the recalibration that as we

00:34:11.400 --> 00:34:13.739
wind down this year, we ask ourselves, we look

00:34:13.739 --> 00:34:16.059
into the next year, how do I want that year to

00:34:16.059 --> 00:34:20.539
be, regardless of what it has in store, run to

00:34:20.809 --> 00:34:23.650
Christ, the one who has given himself for us

00:34:23.650 --> 00:34:26.989
and the one who is coming back for us, faithfully

00:34:26.989 --> 00:34:31.530
to do so, the one who Paul would say and win

00:34:31.530 --> 00:34:34.530
with this and this letter, he who has called

00:34:34.530 --> 00:34:39.030
you is faithful also to do it. God has not brought

00:34:39.030 --> 00:34:41.130
you this far to leave you, church, in your trouble,

00:34:41.150 --> 00:34:44.909
but he will deliver you to eternal glory on the

00:34:44.909 --> 00:34:52.780
basis of his written word. Amen. We've gathered

00:34:52.780 --> 00:34:56.440
here this Lord's Day intentionally for the singing,

00:34:57.480 --> 00:35:00.059
for the prayers of the saints, for the preaching

00:35:00.059 --> 00:35:02.800
of God's word, but also to come to the table.

00:35:03.280 --> 00:35:04.920
We'll have the deacons, if they will, come at

00:35:04.920 --> 00:35:10.219
this time. And as the deacons come and begin

00:35:10.219 --> 00:35:12.099
to get the trays and distribute.
