WEBVTT

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So that is our prayer, that is our delight, and

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that is our hope that we look for him. Junior

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Church, if you will be dismissed at this time

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through the back doors as they're making their

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way out. If you open your Bibles to Matthew chapter

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5. No, Matthew chapter 10. I was just in Matthew

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5 for a while and it just was kind of muscle

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memory, I guess. I don't know. Some of you just

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had a heart attack. Please, no, don't go back.

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We're in 10. Verses 16 through 23 this morning

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will be our text. Jesus speaking to the 12 there

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gathered right before they are sent out on their

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first mission. He says, Behold, I send you out

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as sheep in the midst of wolves. Therefore, be

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wise as serpents and harmless as doves. But beware

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of men. for they will deliver you up to councils

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and scourge you in their synagogues. You will

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be brought before governors and kings for my

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sake as a testimony to them and to the Gentiles.

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But when they deliver you up, do not worry about

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how or what you should speak, for it will be

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given to you in that hour what you should speak.

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For it is not you who speak, but the spirit of

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your father who speaks in you. Now brother will

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deliver up brother to death. And a father his

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child and children will rise up against parents

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and cause them to be put to death. And you will

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be hated by all for my name's sake. But he who

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endures to the end will be saved. When they persecute

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you in this city, flee to another. For surely

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I say to you, you will not have gone through

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the cities of Israel before the Son of Man comes.

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Would you bow with me in a word of prayer? Father,

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we thank you this morning, Lord, for your word.

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Lord, we thank you for the privilege we have

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to assemble, to praise, Lord, to sing worship

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to your name. And I thank you for the message

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and song, Lord. Oh, Father, we as your people

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are an expectant people. We're expecting the

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arrival of our Lord. Even so, come. Lord, today

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would you help us, Lord, as we gather, Lord,

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to hear from heaven. Lord, would you please feed.

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your people with the bread from on high, the

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living bread, the true bread that has come down

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from heaven, which is Christ himself, the true

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bread that we'll celebrate in the sacrament just

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in a few moments. God help us, Lord, this morning

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we pray in Jesus' name. Amen. In February of

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2015, 21 young Christians were captured by ISIS

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militants in Libya. These men mostly were Egyptian

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migrant workers just looking for a better life.

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They were captured, they were tortured, and then

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they were given a choice. They could renounce

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their faith and live, or they could continue

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to confess Jesus Christ and die. All 21 of them

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refused to deny Christ. This is on video. Many

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of you probably had seen it as it was televised.

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Some of the men were heard whispering. Their

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final words were, Lord Jesus Christ. Oh, Lord

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Jesus. This was their final words. Just moments

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before they were beheaded. I was reading a report

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this week in Nigeria. It is estimated that over

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52 ,000 people have been killed during the last

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14 years for being a Christian. According to

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the International Society for Civil Liberties

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and Rule of Law, at least 14 million have been

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uprooted. 8 million have been forced to flee

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their homes to avoid being hacked to death. Five

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million have been displaced and are now living

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in refugee camps. When we hear stories like this,

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we realize that Jesus' words in Matthew 10 are

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not just an ancient warning for an ancient people.

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They are words for disciples in every age. Behold,

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I send you out as sheep among wolves. Our text

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is Matthew 10, verse 16 through 23. The Lord

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is preparing his disciples for the cost. I'm

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being faithful to him. The context. It's been

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a few weeks since we're here because of homecoming.

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The context, Jesus has called the 12 apostles

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to them. He's getting ready to send them out.

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He's given them power to heal diseases and leprosy,

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but also to cast out demons. That's a demonstration

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that the kingdom of God was at hand. So they're

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getting ready to embark upon this first missionary

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tour throughout Israel, but only Israel. If you

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look at verses 5 and 6 of the text, it says,

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Jesus says, do not go into the way of Gentiles,

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do not enter a city of the Samaritans, but go

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rather to the lost sheep of the house of Israel.

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You're not to leave this geographical area, is

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what Jesus was saying. And here's one message.

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Preach that the kingdom of heaven is at hand.

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Now, if you're really going to understand Matthew's

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gospel, you have to understand how he composed

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the book. This book is not written chronologically.

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If you look at it chronologically, it's going

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to trip you up. Instead, he's marshalling passages

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from elsewhere, and he's focusing more on catechism,

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more on instruction. Now, the first 15 verses

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of chapter 10 apply only to the 12 original apostles

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in their first mission. But beginning in verse

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16 in our text today, you start to see the horizon

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expanding, and it will include the wider mission

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of the church throughout history, even going

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to the Gentiles. There are just five points this

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morning. And I'm not very creative, but these

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all begin with B, so I used them. Verse 16, behold.

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17 and 18, beware. 19 and 20, be calm. 20 and

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21, 22, be prepared. And the latter part of 22

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and 23, be faithful. Let's look at these this

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morning. First, verse 16, behold. Behold, I send

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you out as sheep in the midst of wolves. Therefore,

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be wise as serpents and harmless as doves. Now

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think with me. Can you ever imagine a shepherd

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deliberately sending his flock of sheep into

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a wolf -infested land? I mean, no shepherd would

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ever do that. In fact, the shepherd is there

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to protect the sheep from the wolves. But this

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is exactly what Christ, who is the good shepherd,

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did. See, he starts, he's talking to the twelve.

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He says, behold. Hey, listen up. Take note here.

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What I'm getting ready to say is very important.

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I am sending you out. You are my sheep. And you

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will be going out into a land full of wolves.

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Now we know it is normal for a predator to go

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after prey. But Jesus said, I'm sending the prey

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to go after the predator. So what is Jesus doing

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here? He's giving them an advance warning that

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the mission they are about to embark upon will

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not be easy. He's purposely, he knows the dangers

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that await them. He is purposely sending his

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apostles out into hostile territory. Why would

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he do that though? Because those who live in

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hostile territory are the ones who need to hear

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the message. The kingdom of God is represented

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by the sheep. The weakness of sheep. And yet

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the kingdom of God represented by the weakness

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of sheep is going to overcome the violent world

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of the wolves. I think here we see one of those

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other kingdom paradoxes. If you look through

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the gospels and when Jesus is talking about his

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kingdom, it is full of paradoxes. For example,

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he says, the way up is down. If you're going

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to be exalted, you must humble yourself. If you

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want to save your life, you've got to lose it.

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You want to be great in the kingdom of God? Then

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you be the servant of all. All you want to get,

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then you must give. And if we're going to win

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the world, we must go out as sheep amidst wolves.

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Now you might think that since the apostles are

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going to be preaching to Israel that their Messiah,

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their king had come, they would receive a warm

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reception. I mean, that's good news. You might

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even expect for Israel to roll out the red carpet

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and welcome these men and their message. And

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Jesus says, no. Instead of being welcomed, you

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will be hated. You will be ridiculed. And you

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will be persecuted for your faithfulness to me.

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Since they are going out into a land inhabited

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by wolves, he says you need to be wise as serpents,

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shrewd and cunning, and harmless as doves. So

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in other words, don't be stupid like sheep. Yes,

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you're sheep, but I don't want you to be naive

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or stupid like a sheep is. I want you to be shrewd.

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I want you to have cunning, if you will, even

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the cunning of a serpent, meaning to be sensible.

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Be aware of what is going on around you. But

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you need to be shrewd without causing harm. Harmless

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as doves. So you have the serpent's shrewdness

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without the malice of the serpent. So serpents

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have venom. So I want you to be as shrewd as

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a serpent, but you don't have the venom or the

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poison they have. In fact, he says to his sheep,

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he says, you are to be harmless. But not naive.

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Not gullible. But gentle. Humble. Meaning, you

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are going to experience a lot of frustration,

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a lot of opposition, but do not let the opposition

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and the difficulty you encounter cause you to

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be bitter or revengeful or even seek retaliation

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upon your enemies. You sheep are being sent out.

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Don't you go try to destroy the wolves. Rather,

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you seek to save them. Seek to convert them.

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So when we think about the Christian, the mission

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of the church, we are to be wise and we are to

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be innocent. But that's how you navigate life

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in a fallen world. Friends, even today in the

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21st century, we need to be wise and we need

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to be innocent. We need to be shrewd, but we

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need to be harmless. Behold, I'm sending you

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out as a sheep in the midst of wolves. Beware.

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Verse 17. But beware of men, for they're going

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to deliver you up. Listen, these men. Beware

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of men. These are the wolves that Jesus just

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spoke of. And Jesus begins to lay out the ill

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treatment that the disciples are going to encounter.

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They're going to deliver you up to councils.

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They're going to scourge you. They're going to

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bring you before governors and kings. But if

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you look closely at this treatment, this is exactly

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how they treated the Lord first. Before the church,

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before his apostles will ever experience this

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abuse, Jesus will first experience it, and then

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he's going to set the example for his disciples

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to follow. In John 15, Jesus said this, If the

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world hates you, know that it hated me before

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it hated you. If you were of the world, the world

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would love its own. Yet because you are not of

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the world, but I chose you out of the world,

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therefore the world hates you. Remember the word

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that I said to you, a servant is not greater

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than his master. If they persecuted me, they

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will also persecute you. If they keep my word,

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they will also keep your word. So look, it says

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you're going to be handed over to councils. Jesus

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was handled over to the Jerusalem council, the

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Sanhedrin. He was brought before Pilate. He was

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scourged before he was even brought to Pilate.

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And he says likewise. the followers of Christ,

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you too are going to be handed over to councils,

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to governors, to kings. Those are all civic authorities,

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by the way. Councils, governors, kings. That

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you also be scourged in the synagogues. Meaning

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the persecution that his church is going to experience

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is going to come from civic authorities, but

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also from religious authorities. They get it

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from both ends. Excuse me. But why are they being

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persecuted? He said, for my sake. The church

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is going to be hated, treated with contempt,

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and persecuted simply because they belong to

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Christ. The church, we, the church, we don't

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belong to the world. And the world hates the

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church just as it hated Christ. Christ was giving

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his disciples an advance warning. He said, listen,

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this is why I need you to listen up. Behold,

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listen carefully. You need to be shrewd as a

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serpent because men are going to seek to hurt

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you. In fact, they're going to seek to kill you.

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Be aware of that, but don't retaliate. Do not

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hurt those who are hurting you. You'd be harmless

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as a dove. And the disciples, they were willing

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to suffer for his sake as a testimony to him.

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See, the testimony that arises from being persecuted,

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it's not comfortable, but it is very credible.

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The apostles being willing to suffer because

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they were convinced of the truthfulness of the

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message they were preaching. They were convinced

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of that. And their witness, now notice, their

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witness is going to now extend beyond Israel.

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Back in verses 5 and 6, he said, don't go outside

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of Israel. But now, he says, this testimony will

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be to Israel and to the Gentiles, if you look

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down at verse 18. So in other words, the church's

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mission, the church's witness, The church's testimony

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will be international. But how is this going

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to gain that international audience? Through

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suffering. We don't have time, but you can look

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over in the book of Acts, and you will see the

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persecution of the apostles, just as our Lord

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warned them of here in Matthew chapter 10. But

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it was this suffering that caused the gospel

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to spread and to expand. In Acts chapter 8, Stephen

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was martyred in Acts chapter 7. And Saul, who

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would later become Paul, was there consenting

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to his death. And a great persecution arose against

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the church, Acts 8 .1, which was at Jerusalem.

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That's where the church was. And they were all

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scattered throughout the regions of Judea and

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Samaria, except the apostles. They stayed behind

00:14:36.820 --> 00:14:39.860
in Jerusalem. Therefore, those who were scattered,

00:14:40.000 --> 00:14:42.919
I love verse 4, went everywhere. And what were

00:14:42.919 --> 00:14:45.639
they doing? Preaching the word, preaching the

00:14:45.639 --> 00:14:48.179
gospel. So it starts in Jerusalem, goes to greater

00:14:48.179 --> 00:14:53.480
Judea, into Samaria. See, here's the thing. Satan

00:14:53.480 --> 00:14:55.779
has always sought to use persecution to stop

00:14:55.779 --> 00:14:58.059
the spread of the gospel. He will use the threat

00:14:58.059 --> 00:15:00.340
of physical violence to keep you in fear so that

00:15:00.340 --> 00:15:02.840
you don't open your mouth. But it was really

00:15:02.840 --> 00:15:05.779
ironic. In fact, this was the tool that our Lord

00:15:05.779 --> 00:15:09.559
used to make his message known. The church has

00:15:09.559 --> 00:15:13.120
never been stopped because of persecution. Persecution

00:15:13.120 --> 00:15:16.100
has always purified the church. It has always

00:15:16.100 --> 00:15:19.960
made the church stronger, not weaker. But the

00:15:19.960 --> 00:15:22.559
age of persecution did not die off with the apostles.

00:15:23.500 --> 00:15:26.679
The church continues to shine the light of Christ

00:15:26.679 --> 00:15:30.179
in a dark, fallen world, and it continues to

00:15:30.179 --> 00:15:34.019
face the hostility of a dark, fallen world. Think

00:15:34.019 --> 00:15:36.320
of Nigeria. Think of Libya. Think of North Korea.

00:15:36.460 --> 00:15:39.700
We could go on. Therefore, the church, even today,

00:15:39.940 --> 00:15:44.480
continues to be hated. And it will face the ire

00:15:44.480 --> 00:15:47.539
of men who will seek to dim its light and silence

00:15:47.539 --> 00:15:50.720
her witness. People do not want the prophetic

00:15:50.720 --> 00:15:54.139
voice of the church. Now, knowing that persecution

00:15:54.139 --> 00:15:57.960
is coming, what is the church to do? Be calm.

00:15:58.019 --> 00:16:01.419
Look at verse 19. But when they deliver you up,

00:16:01.620 --> 00:16:04.980
don't worry about how or what you should speak.

00:16:05.620 --> 00:16:07.399
For it will be given to you in that hour what

00:16:07.399 --> 00:16:10.240
you should speak. For it is not you who speaks,

00:16:10.259 --> 00:16:12.620
but the spirit of your father who speaks in you.

00:16:13.379 --> 00:16:16.320
Notice he says when they deliver you up, not

00:16:16.320 --> 00:16:20.940
if they deliver you up. The church is to expect,

00:16:21.100 --> 00:16:25.659
in every age, some sort of suffering. But he

00:16:25.659 --> 00:16:31.100
says, do not worry. Don't be anxious. Just be

00:16:31.100 --> 00:16:33.440
faithful. Don't worry about what you're going

00:16:33.440 --> 00:16:36.620
to say in that hour of trial, because God is

00:16:36.620 --> 00:16:38.379
going to be there to give you the words, and

00:16:38.379 --> 00:16:40.320
he will give you the strength that you most need

00:16:40.320 --> 00:16:42.879
in the moment you most need it. And you can easily

00:16:42.879 --> 00:16:44.899
see that. I mean, the Bible is full of these

00:16:44.899 --> 00:16:48.429
examples. In Acts chapter 26, remember the Apostle

00:16:48.429 --> 00:16:51.190
Paul had been arrested, and he was allowed to

00:16:51.190 --> 00:16:53.809
give a defense before King Agrippa, before being

00:16:53.809 --> 00:16:57.169
sent off to Rome. And in Acts 26 .1, notice what

00:16:57.169 --> 00:16:59.750
Paul said. Then Agrippa said to Paul, you are

00:16:59.750 --> 00:17:02.190
permitted to speak for yourself. So Paul stretched

00:17:02.190 --> 00:17:04.589
out his hand, he answered for himself, and I

00:17:04.589 --> 00:17:06.150
didn't take the time to, we're not going to read

00:17:06.150 --> 00:17:08.990
it. Verses 2 all the way down to verse 23 is

00:17:08.990 --> 00:17:11.869
Paul's defense. And he gives an excellent defense

00:17:11.869 --> 00:17:15.390
and an incredible testimony before Festus. and

00:17:15.390 --> 00:17:18.829
also Bernice, and King Agrippa was there. And

00:17:18.829 --> 00:17:22.170
it's a gripping testimony. So much so that King

00:17:22.170 --> 00:17:27.029
Agrippa in verse 28 says, Paul, you almost persuade

00:17:27.029 --> 00:17:30.890
me to become a Christian. What haunting words

00:17:30.890 --> 00:17:34.289
that I'm sure that Agrippa is remembering even

00:17:34.289 --> 00:17:38.650
today. You almost persuaded me. But God, the

00:17:38.650 --> 00:17:40.970
point here is God strengthened the Apostle Paul.

00:17:41.150 --> 00:17:43.490
He gave him the words that he needed to speak

00:17:43.490 --> 00:17:46.069
before the king. You see the same thing in Acts

00:17:46.069 --> 00:17:48.609
chapter 4. Peter and John had been arrested in

00:17:48.609 --> 00:17:50.630
the temple for preaching in the name of Christ.

00:17:50.849 --> 00:17:53.029
They were beaten. They were held in custody.

00:17:53.130 --> 00:17:56.029
And then Peter was given a chance to give a defense

00:17:56.029 --> 00:17:58.470
before the governing authorities. Now keep in

00:17:58.470 --> 00:18:01.930
mind this Peter who weeks earlier or months earlier

00:18:01.930 --> 00:18:04.410
would have been the one who denied Christ three

00:18:04.410 --> 00:18:07.710
times before servant girl. But in Acts chapter

00:18:07.710 --> 00:18:10.869
4, you see a whole new Peter. And I do want to

00:18:10.869 --> 00:18:13.569
read this, beginning in verse 8. Then Peter,

00:18:13.650 --> 00:18:16.309
filled with the Holy Spirit, said to them, rulers

00:18:16.309 --> 00:18:19.349
of the people and elders of Israel, this is an

00:18:19.349 --> 00:18:21.450
august body here. These are the ruling authorities.

00:18:22.470 --> 00:18:25.269
If we this day are judged for a good deed done

00:18:25.269 --> 00:18:27.210
to a helpless man, because they killed a man,

00:18:27.869 --> 00:18:30.450
by what means is being made well, well, let me

00:18:30.450 --> 00:18:33.049
tell you about it. Let it be known to you all

00:18:33.049 --> 00:18:36.059
and to all the people of Israel, And notice the

00:18:36.059 --> 00:18:38.920
boldness of Peter. That by the name of Jesus

00:18:38.920 --> 00:18:41.859
Christ of Nazareth, whom you, and he's speaking

00:18:41.859 --> 00:18:45.339
to elders and rulers, whom you crucified, whom

00:18:45.339 --> 00:18:49.440
God raised from the dead, by him this man stands

00:18:49.440 --> 00:18:51.740
before you here whole. It's not by Peter and

00:18:51.740 --> 00:18:55.400
John, it's by Christ. This Christ is the stone

00:18:55.400 --> 00:18:58.880
which was rejected by you builders. But it's

00:18:58.880 --> 00:19:00.599
not rejected, it's become the chief cornerstone.

00:19:01.710 --> 00:19:04.190
And just so you know, nor is there salvation

00:19:04.190 --> 00:19:07.349
in any other, for there is no other name under

00:19:07.349 --> 00:19:10.849
heaven given among men by which we must be saved.

00:19:12.170 --> 00:19:15.309
Now when they saw the boldness of Peter and John

00:19:15.309 --> 00:19:19.410
and perceived that they were uneducated, untrained

00:19:19.410 --> 00:19:22.470
men, because these are erudite scholars who are

00:19:22.470 --> 00:19:26.109
judging them, they marveled, and I love this,

00:19:26.190 --> 00:19:28.890
and they realized they'd been with Jesus. The

00:19:28.890 --> 00:19:32.430
Holy Spirit was with Peter, giving him the right

00:19:32.430 --> 00:19:35.430
words, bold words, to say at the moment that

00:19:35.430 --> 00:19:38.109
he needed to speak. And you can read the apostles

00:19:38.109 --> 00:19:40.410
were beaten. They were imprisoned. They were

00:19:40.410 --> 00:19:43.049
dragged into courts. They were flogged. They

00:19:43.049 --> 00:19:44.609
were brought before kings. They were brought

00:19:44.609 --> 00:19:47.349
before governors. And the whole time, the Holy

00:19:47.349 --> 00:19:49.769
Spirit was with them, strengthening them, giving

00:19:49.769 --> 00:19:53.049
them words they needed to speak. You're like,

00:19:53.109 --> 00:19:55.589
yeah, but those are the apostles. Right, we're

00:19:55.589 --> 00:19:59.440
not. But even today, Christians who are persecuted

00:19:59.440 --> 00:20:02.740
for their faith and given an opportunity to speak,

00:20:02.819 --> 00:20:05.319
the Holy Spirit will be with them to give them

00:20:05.319 --> 00:20:07.359
the words and the strength they need in that

00:20:07.359 --> 00:20:09.960
moment. Who was the one strengthening those 21

00:20:09.960 --> 00:20:13.299
martyrs on that beach in Libya? The Holy Spirit.

00:20:14.019 --> 00:20:15.839
Giving them the privilege and the opportunity

00:20:15.839 --> 00:20:19.640
and the courage not to deny Christ. See, our

00:20:19.640 --> 00:20:22.440
job is not to worry what we're going to say.

00:20:22.720 --> 00:20:25.920
What is our job then? Be faithful. Be a faithful

00:20:25.920 --> 00:20:29.859
witness to Christ, whatever it costs you. And

00:20:29.859 --> 00:20:31.420
then trust that God is going to give you the

00:20:31.420 --> 00:20:34.079
words you need in that hour. Now, let me just

00:20:34.079 --> 00:20:36.519
say something here as a side note. God's promise

00:20:36.519 --> 00:20:39.279
to give us the words does not mean we should

00:20:39.279 --> 00:20:42.740
be passive or irresponsible or not prepare. I

00:20:42.740 --> 00:20:44.720
have heard some preachers say, we don't need

00:20:44.720 --> 00:20:46.819
to study. You just get up in the pulpit and you

00:20:46.819 --> 00:20:49.180
speak on the fly because God's going to give

00:20:49.180 --> 00:20:51.039
you the words you need in that moment and they

00:20:51.039 --> 00:20:53.960
will use this text. That's not at all. That's

00:20:53.960 --> 00:20:56.700
a terrible exegesis. That's not what he's saying.

00:20:57.200 --> 00:21:00.220
You and I are to be prepared. In fact, 1 Peter

00:21:00.220 --> 00:21:02.960
3 says, sanctify the Lord God in your hearts

00:21:02.960 --> 00:21:05.759
and always be ready to give a defense to everyone

00:21:05.759 --> 00:21:09.539
who asks you a reason for the hope that is in

00:21:09.539 --> 00:21:13.180
you with meekness and fear. You ought to be able

00:21:13.180 --> 00:21:14.799
to give a credible witness. You better be prepared

00:21:14.799 --> 00:21:17.740
to stand for Jesus. But what our Lord is saying

00:21:17.740 --> 00:21:20.940
in this passage is that any anxiety, give that

00:21:20.940 --> 00:21:23.599
to the Lord, let that be surrendered to God,

00:21:23.660 --> 00:21:26.819
and he's going to be with you. We are to behold.

00:21:28.799 --> 00:21:32.420
We are to beware. We are to become and be prepared.

00:21:32.539 --> 00:21:37.579
Verse 21. Be prepared for what? Even family members

00:21:37.579 --> 00:21:40.289
might turn against you. Brother against brother,

00:21:40.430 --> 00:21:42.269
father against child, children against parents,

00:21:42.450 --> 00:21:45.630
causing them to be put to death. And then verse

00:21:45.630 --> 00:21:47.910
22, he moves from family to everyone. Everyone's

00:21:47.910 --> 00:21:50.970
going to hate you for my name's sake. I can't

00:21:50.970 --> 00:21:54.170
imagine this. Family members turning against

00:21:54.170 --> 00:21:56.349
you for the cause of Christ, turning you into

00:21:56.349 --> 00:21:58.910
authorities and having you put to death. Documented

00:21:58.910 --> 00:22:02.069
cases throughout church history. A hatred for

00:22:02.069 --> 00:22:05.609
Christ will sever even family ties. Many throughout

00:22:05.609 --> 00:22:08.140
the ages have lost. siblings and parents and

00:22:08.140 --> 00:22:11.019
children because of their faithfulness to Christ.

00:22:11.220 --> 00:22:13.220
A few weeks ago or a few months ago, Todd Kincaid

00:22:13.220 --> 00:22:15.420
on a Sunday night was here serving there in Rome,

00:22:15.519 --> 00:22:17.759
working with like Bangladesh refugees and others,

00:22:17.920 --> 00:22:20.859
primarily predominant Muslim countries. And when

00:22:20.859 --> 00:22:23.079
they are baptized, they have people in their

00:22:23.079 --> 00:22:25.740
church today in Rome who have no contact with

00:22:25.740 --> 00:22:27.319
their families because they are dead to their

00:22:27.319 --> 00:22:29.920
families because they were baptized in the name

00:22:29.920 --> 00:22:32.440
of the triune God because they are faithful to

00:22:32.440 --> 00:22:35.480
Christ. And if they go home, if they go back

00:22:35.480 --> 00:22:37.609
to Bangladesh, they die. There's a bounty on

00:22:37.609 --> 00:22:41.029
their head. But our loyalty, listen, our loyalty

00:22:41.029 --> 00:22:43.750
to Jesus must surpass even our loyalty to our

00:22:43.750 --> 00:22:46.210
family. That's not my demand. That's Christ demanding

00:22:46.210 --> 00:22:50.049
that. In Luke chapter 14, he says, if anyone

00:22:50.049 --> 00:22:52.470
comes to me and doesn't hate his father and his

00:22:52.470 --> 00:22:54.130
mother and his wife and his children and brothers

00:22:54.130 --> 00:22:57.910
and sisters, even his own life, well, he can't

00:22:57.910 --> 00:23:01.529
be my disciple. He demands that level of loyalty

00:23:01.529 --> 00:23:05.549
because he's worthy. No one can come above Christ.

00:23:06.940 --> 00:23:11.500
Not even your children. We see the hatred that

00:23:11.500 --> 00:23:13.440
grows from family members in verse 21. He says,

00:23:13.480 --> 00:23:15.299
hey, but you're going to be hated by all. Verse

00:23:15.299 --> 00:23:22.319
22. Why? He says, for my namesake. You really

00:23:22.319 --> 00:23:24.519
want to follow me? Do you know what it's going

00:23:24.519 --> 00:23:27.779
to cost you? So it's because we're associated

00:23:27.779 --> 00:23:29.680
with Jesus. But let me ask you this. Why does

00:23:29.680 --> 00:23:33.220
the world hate Jesus? We love him. Why does the

00:23:33.220 --> 00:23:38.380
world hate him? Because he's light. He's truth.

00:23:39.200 --> 00:23:43.380
He is holiness. And he exposes the darkness and

00:23:43.380 --> 00:23:46.799
the evil of the world. In John 3, Jesus said

00:23:46.799 --> 00:23:51.559
this. This is the condemnation. That the light,

00:23:51.700 --> 00:23:54.859
that's Christ, has come into the world. But men

00:23:54.859 --> 00:23:58.079
love darkness rather than light because their

00:23:58.079 --> 00:24:02.480
deeds were evil. For everyone practicing evil

00:24:02.480 --> 00:24:06.660
hates the light. This is not morally neutral

00:24:06.660 --> 00:24:09.799
people. They're bent toward evil. This is the

00:24:09.799 --> 00:24:13.599
depravity of man and does not come to the light.

00:24:14.980 --> 00:24:18.559
See, the gospel of Jesus Christ exposes sinners.

00:24:18.740 --> 00:24:22.900
It exposes our sin and the world hates that exposure.

00:24:24.480 --> 00:24:27.200
The message of the gospel is that we must repent

00:24:27.200 --> 00:24:30.039
of our sin. We must surrender to Christ and we

00:24:30.039 --> 00:24:34.670
follow him. But the world, the world apart from

00:24:34.670 --> 00:24:37.930
Christ, they love autonomy. The world loves the

00:24:37.930 --> 00:24:40.509
right to do what they want to do when they want

00:24:40.509 --> 00:24:42.609
to do it. And Christ does not allow for that.

00:24:43.569 --> 00:24:47.289
He doesn't. You have a new Lord. Let me give

00:24:47.289 --> 00:24:50.630
you one example. And it's an easy example because

00:24:50.630 --> 00:24:54.230
it's so prevalent and easily seen in our society

00:24:54.230 --> 00:24:57.349
in the sexual deviation perversion of our culture.

00:24:58.029 --> 00:25:01.789
The church has always proclaimed from the beginning,

00:25:02.670 --> 00:25:06.910
That sexual activity is restricted by God's design

00:25:06.910 --> 00:25:09.210
of one, now I have to say this now, biological

00:25:09.210 --> 00:25:14.269
man and one biological female in a covenant union

00:25:14.269 --> 00:25:18.650
of marriage until death separates them. That's

00:25:18.650 --> 00:25:21.650
it. Anything and everything outside of that is

00:25:21.650 --> 00:25:26.089
sin. Morally wrong. That knocks out, that forbids

00:25:26.089 --> 00:25:29.920
fornication. Any type of sexual activity before

00:25:29.920 --> 00:25:31.420
marriage doesn't matter if it's homosexual or

00:25:31.420 --> 00:25:34.039
heterosexual. Any sexual activity. Boys will

00:25:34.039 --> 00:25:35.859
not be boys and all this is just people fooling

00:25:35.859 --> 00:25:39.940
around. It's sin before a holy God. Living together

00:25:39.940 --> 00:25:42.240
before marriage, it's on the rise. Doesn't matter.

00:25:42.299 --> 00:25:45.059
It's not practical. It is evil. It is sinful.

00:25:46.059 --> 00:25:48.200
The church has always stood for that. And we

00:25:48.200 --> 00:25:49.980
don't need to tolerate it. We need to expose

00:25:49.980 --> 00:25:53.210
it. And people get mad. And then we can come

00:25:53.210 --> 00:25:55.150
to, before we get to the other easily things,

00:25:55.190 --> 00:25:56.630
what about the people get married and divorced

00:25:56.630 --> 00:26:00.970
and married and divorced? It's not right. Marriage

00:26:00.970 --> 00:26:04.769
is a union, a covenant before God taking sacred

00:26:04.769 --> 00:26:06.630
vows that you're not dissolving that covenant

00:26:06.630 --> 00:26:10.630
until death separates you. Then, of course, we

00:26:10.630 --> 00:26:13.650
have homosexuality. And so many today try to

00:26:13.650 --> 00:26:15.890
twist and pervert the scriptures to allow for

00:26:15.890 --> 00:26:18.390
that. You can't do it, friends. It's impossible

00:26:18.390 --> 00:26:23.019
to do. And then we have the blight of transgenderism.

00:26:23.059 --> 00:26:24.779
Men thinking they're women. Women thinking they're

00:26:24.779 --> 00:26:28.900
men. Friends, it's insanity. It's Rome. And the

00:26:28.900 --> 00:26:32.539
message that I just spoke is odious to the world.

00:26:33.059 --> 00:26:35.980
They hate it. And if you mess with one of the

00:26:35.980 --> 00:26:38.779
world's idols, which is sexual autonomy, they

00:26:38.779 --> 00:26:40.740
will hate you and they will seek to silence you.

00:26:41.240 --> 00:26:43.420
Anyone who speaks out on this matter is in danger

00:26:43.420 --> 00:26:47.319
of being silenced, canceled, shunned. What do

00:26:47.319 --> 00:26:49.990
you think got John the Baptist killed? Do you

00:26:49.990 --> 00:26:52.289
remember there was King Herod? King Herod was

00:26:52.289 --> 00:26:54.410
sleeping with his brother Philip's wife Herodias.

00:26:55.250 --> 00:26:57.549
And John the Baptist looked at the king and said,

00:26:57.609 --> 00:26:59.930
hey, that's against the law of God. You can't

00:26:59.930 --> 00:27:03.190
do that. And the lady, Herodias, said, well,

00:27:03.269 --> 00:27:05.630
watch me. And she had his head put on a platter.

00:27:06.690 --> 00:27:11.289
He was killed for that message alone. Jesus says,

00:27:11.369 --> 00:27:15.130
whoever does not forsake all that he has cannot

00:27:15.130 --> 00:27:19.480
be my disciple. You want to follow him? Because

00:27:19.480 --> 00:27:22.460
man is depraved, he hates light. He hates those

00:27:22.460 --> 00:27:24.700
who bear witness to light. It has always been

00:27:24.700 --> 00:27:26.799
this way. It will always be this way until the

00:27:26.799 --> 00:27:29.259
time when Christ returns. It's not going to change.

00:27:29.579 --> 00:27:31.740
So the church, you must be calm. You must be

00:27:31.740 --> 00:27:34.299
prepared. And finally, you must be faithful.

00:27:35.079 --> 00:27:38.299
Look at verse 22, the latter part. But he who

00:27:38.299 --> 00:27:41.859
endures to the end will be saved. When they persecute

00:27:41.859 --> 00:27:44.640
you in the city, flee to another. For assuredly,

00:27:44.640 --> 00:27:46.339
I say to you, you will have not gone through

00:27:46.339 --> 00:27:49.190
the cities of Israel. Before the Son of Man comes.

00:27:50.769 --> 00:27:54.230
Even in the face of persecution and possible

00:27:54.230 --> 00:27:57.630
martyrdom, the disciples must remain loyal to

00:27:57.630 --> 00:28:01.730
Jesus. You cannot, you cannot abandon Christ

00:28:01.730 --> 00:28:05.430
because it becomes too hard. Just consider the

00:28:05.430 --> 00:28:07.950
book of Hebrews. There are warning passages.

00:28:08.130 --> 00:28:10.970
You do not turn your back on Christ. Remaining

00:28:10.970 --> 00:28:13.789
true with your loyalty to Jesus, it may cost

00:28:13.789 --> 00:28:18.890
you your life. But then you will be saved. Although

00:28:18.890 --> 00:28:21.710
you must remain faithful to Christ, that does

00:28:21.710 --> 00:28:24.230
not mean you must stay where you are being persecuted.

00:28:25.269 --> 00:28:27.529
If they persecute you in this city, Jesus said,

00:28:27.549 --> 00:28:29.150
well, move on to the next. You don't have to

00:28:29.150 --> 00:28:32.329
keep casting your pearls before swine. Look at

00:28:32.329 --> 00:28:34.190
the Apostle Paul. You see that in his ministry.

00:28:34.309 --> 00:28:37.789
He was persecuted. He would move on. Fleeing

00:28:37.789 --> 00:28:42.650
is not cowardice. It is prudence. Now, sometimes

00:28:42.650 --> 00:28:46.339
it is more prudent to stay. Sometimes people

00:28:46.339 --> 00:28:48.099
say, you know what, even if it costs me my life,

00:28:48.180 --> 00:28:50.980
I'm not moving. I'm staying here. I think of

00:28:50.980 --> 00:28:53.640
Sandy's pastor back in the time when the city

00:28:53.640 --> 00:28:55.299
of Juarez was under great, tremendous violence.

00:28:56.000 --> 00:28:57.980
Everyone, it was a city of about 3 million people,

00:28:58.019 --> 00:29:01.059
and about half of it fled. A million and a half

00:29:01.059 --> 00:29:03.660
people fled. And her pastor had an opportunity

00:29:03.660 --> 00:29:05.839
to come to the states and take a pastorate here

00:29:05.839 --> 00:29:08.339
in the states. And literally, there was a time

00:29:08.339 --> 00:29:10.359
when he walked outside and his neighbor was being

00:29:10.359 --> 00:29:12.450
riddled with bullets. Walking out of Costco,

00:29:12.650 --> 00:29:15.150
the crank wreck, made someone's gun down right

00:29:15.150 --> 00:29:17.609
there. Violence was everywhere. People afraid

00:29:17.609 --> 00:29:20.549
to leave their house. And I said, Jorge, why

00:29:20.549 --> 00:29:22.410
did you not leave? You had the opportunity to

00:29:22.410 --> 00:29:23.950
come. And he said, what kind of shepherd would

00:29:23.950 --> 00:29:26.009
I be if I left my sheep when they needed me most?

00:29:27.349 --> 00:29:29.029
He said, if it cost me my life, I was going to

00:29:29.029 --> 00:29:32.789
stay. The Apostle Paul, though, you see in his

00:29:32.789 --> 00:29:35.509
ministry, when persecution began, he'd leave

00:29:35.509 --> 00:29:37.869
that city and go to the next. By the way, this

00:29:37.869 --> 00:29:41.700
allowed the gospel to spread very rapidly. Now,

00:29:41.700 --> 00:29:45.460
this section of text closes with a promise. Jesus

00:29:45.460 --> 00:29:50.099
says, You will have not gone through all the

00:29:50.099 --> 00:29:52.299
cities of Israel until the Son of Man comes.

00:29:53.440 --> 00:29:56.559
Now listen, I've read a lot. I've read every

00:29:56.559 --> 00:29:58.900
different interpretation. This is a very difficult

00:29:58.900 --> 00:30:00.720
verse, and there are many different interpretations.

00:30:01.000 --> 00:30:02.460
I'm going to give you the one I think works the

00:30:02.460 --> 00:30:05.079
best and fits context. Let me just say right

00:30:05.079 --> 00:30:07.460
now, it's not referring to the second coming

00:30:07.460 --> 00:30:09.660
at the end of the age. How do you know that?

00:30:09.680 --> 00:30:11.230
Because he's saying, hey, you twelve, you're

00:30:11.230 --> 00:30:13.170
on a preaching tour in Israel, you won't even

00:30:13.170 --> 00:30:14.730
get through all of Israel until the Son of Man

00:30:14.730 --> 00:30:18.869
comes. Well, that was done at Pentecost, by the

00:30:18.869 --> 00:30:20.789
way, even before then, and the Son of Man has

00:30:20.789 --> 00:30:23.950
not returned. So now notice, pay attention, see

00:30:23.950 --> 00:30:25.390
if you can follow this line of argumentation

00:30:25.390 --> 00:30:28.650
here. He tells the twelve, you're going to go

00:30:28.650 --> 00:30:30.410
on a preaching tour, you're going to go through

00:30:30.410 --> 00:30:32.509
Israel, strictly Israel, don't go up to verses

00:30:32.509 --> 00:30:35.690
5 and 6, don't go anywhere else. And you won't

00:30:35.690 --> 00:30:37.589
even make it all the way through until the Son

00:30:37.589 --> 00:30:40.579
of Man comes. He doesn't say Son of Man comes

00:30:40.579 --> 00:30:44.500
again. He says until the Son of Man comes. Now

00:30:44.500 --> 00:30:48.359
that language, the Son of Man coming, is borrowed

00:30:48.359 --> 00:30:50.839
from a text in Daniel chapter 7, and we see it

00:30:50.839 --> 00:30:53.559
various places in Matthew's Gospel. Now let me

00:30:53.559 --> 00:30:56.640
give you the text in Daniel 7. I was watching

00:30:56.640 --> 00:30:59.119
in the night visions, and behold, one like the

00:30:59.119 --> 00:31:02.960
Son of Man, coming with the clouds of heaven,

00:31:03.079 --> 00:31:05.500
he came to the ancient days. This is a vision,

00:31:05.539 --> 00:31:07.720
friends. The Trinity's not split up by this.

00:31:07.759 --> 00:31:10.809
This is a vision. And they brought him, that's

00:31:10.809 --> 00:31:12.750
the son of man, near before him, that's the ancient

00:31:12.750 --> 00:31:15.809
of days. Then to him, the son of man, was given

00:31:15.809 --> 00:31:20.009
dominion and glory and a kingdom that all peoples,

00:31:20.109 --> 00:31:22.410
nations, and languages should serve him. His

00:31:22.410 --> 00:31:24.789
dominion is an everlasting dominion which will

00:31:24.789 --> 00:31:27.410
not pass away and his kingdom the one which will

00:31:27.410 --> 00:31:30.970
not be destroyed. Okay. That's Daniel's vision.

00:31:31.970 --> 00:31:34.369
So Daniel sees the son of man. What's Jesus'

00:31:34.569 --> 00:31:37.970
favorite title for himself? Son of man. He uses

00:31:37.970 --> 00:31:40.720
it all the time. And Daniel sees the Son of Man

00:31:40.720 --> 00:31:43.180
coming to the Ancient of Days. That's God the

00:31:43.180 --> 00:31:46.019
Father seated on his throne. And it says at this

00:31:46.019 --> 00:31:49.960
time, Daniel's time is still future, the Son

00:31:49.960 --> 00:31:53.980
of Man was given an everlasting kingship over

00:31:53.980 --> 00:31:57.079
all the earth, over all people. Now the Son of

00:31:57.079 --> 00:32:00.900
Man is coming before God to be crowned as king

00:32:00.900 --> 00:32:04.220
over all people. Notice this coming is not on

00:32:04.220 --> 00:32:06.359
the earth. He says he's coming in the clouds

00:32:06.359 --> 00:32:11.000
of heaven. That's Daniel 7. So the coming is

00:32:11.000 --> 00:32:14.000
speaking of a heavenly enthronement when this

00:32:14.000 --> 00:32:17.440
son of man is vindicated and pronounced as king.

00:32:18.720 --> 00:32:24.119
Now this is referring to Jesus' coronation. Keep

00:32:24.119 --> 00:32:25.839
in your mind, when was Jesus crowned as king?

00:32:26.099 --> 00:32:30.779
When was the kingdom inaugurated? This view is

00:32:30.779 --> 00:32:35.779
further supported by Matthew 26. Jesus, now we

00:32:35.779 --> 00:32:38.279
skip forward 16 chapters. He's standing there

00:32:38.279 --> 00:32:40.539
before the religious authorities. But he kept

00:32:40.539 --> 00:32:43.279
silent. The high priest said to him, I put you

00:32:43.279 --> 00:32:46.740
under oath by the living God. Tell us if you

00:32:46.740 --> 00:32:50.119
are the Christ, the Son of God. Jesus said, it

00:32:50.119 --> 00:32:53.039
is as you said. And then he quotes Daniel 7.

00:32:53.579 --> 00:32:55.420
Nevertheless, I say to you hereafter, you will

00:32:55.420 --> 00:32:58.259
see the Son of Man sitting at the right hand

00:32:58.259 --> 00:33:00.119
of the power and coming in the clouds of heaven.

00:33:01.359 --> 00:33:04.680
Okay, so he's referring back to Daniel 7. When

00:33:04.680 --> 00:33:07.980
did Christ receive the kingdom from his Father?

00:33:09.440 --> 00:33:13.039
The Lord Jesus suffered. He was crucified, buried,

00:33:13.240 --> 00:33:16.140
and yet the third day he was vindicated and raised

00:33:16.140 --> 00:33:20.400
from the dead by the Father. He ascended 40 days

00:33:20.400 --> 00:33:23.299
later into heaven. We don't make much of the

00:33:23.299 --> 00:33:25.160
ascension, but we should, and I've tried to do

00:33:25.160 --> 00:33:27.539
this here in this church. 40 days later at the

00:33:27.539 --> 00:33:30.420
ascension, he enters into heaven. He is crowned

00:33:30.420 --> 00:33:33.980
as king at his ascension. And that is known in

00:33:33.980 --> 00:33:38.220
church theology as Jesus' session. He goes in.

00:33:38.299 --> 00:33:40.640
He receives the kingdom. He's seated at God the

00:33:40.640 --> 00:33:43.400
Father's right hand. His being seated is known

00:33:43.400 --> 00:33:46.539
as his session. And from there, he rules from

00:33:46.539 --> 00:33:49.700
the Father's right hand until all his enemies

00:33:49.700 --> 00:33:52.539
are placed under his feet. Till his enemies are

00:33:52.539 --> 00:33:55.160
made his footstool, the Bible says. The kingdom

00:33:55.160 --> 00:33:59.400
was inaugurated. It came when Christ was crucified.

00:33:59.779 --> 00:34:02.569
He's buried. He rose again. He ascended into

00:34:02.569 --> 00:34:06.170
heaven. He came before his father and received

00:34:06.170 --> 00:34:10.570
his kingdom. And Christ right now currently rules

00:34:10.570 --> 00:34:13.070
from heaven, but the kingdom now is expanding

00:34:13.070 --> 00:34:16.010
beyond the borders of Israel into all nations

00:34:16.010 --> 00:34:18.809
until the time that he returns in final judgment.

00:34:20.150 --> 00:34:21.789
I'm going to give you a summary and see if I

00:34:21.789 --> 00:34:24.880
can clear up any loose ends. The coming of the

00:34:24.880 --> 00:34:28.079
Son of Man in Matthew 10 .23 is referring to

00:34:28.079 --> 00:34:31.000
Jesus coming to receive his kingdom. It marked

00:34:31.000 --> 00:34:36.500
the end of a specific mission to Israel. Before

00:34:36.500 --> 00:34:38.900
that, the apostles were not to leave Israel.

00:34:39.900 --> 00:34:42.179
After that, they were to go into all the nations.

00:34:42.320 --> 00:34:44.559
Look at Jesus' final words in the Great Commission.

00:34:44.860 --> 00:34:47.380
Go and make disciples of whom? All the nations.

00:34:48.170 --> 00:34:51.469
The universal kingdom of Christ was established

00:34:51.469 --> 00:34:55.650
at his ascension. And at that moment, the church's

00:34:55.650 --> 00:34:58.230
mission was broadened from those narrow borders

00:34:58.230 --> 00:35:02.050
of Israel to expand into the entire world. But

00:35:02.050 --> 00:35:04.869
until that time, until that happened, these 12

00:35:04.869 --> 00:35:09.329
men were to only minister where? To the cities

00:35:09.329 --> 00:35:11.449
of Israel. And he says, you're not going to make

00:35:11.449 --> 00:35:13.269
it all throughout Israel before the Son of Man

00:35:13.269 --> 00:35:15.750
comes. Comes where? Into his kingdom, before

00:35:15.750 --> 00:35:17.989
the kingdom is annihilated, death, burial, resurrection,

00:35:18.210 --> 00:35:21.469
and ascension. That's Matthew 10, 23. When we

00:35:21.469 --> 00:35:23.690
get to Matthew 24, at the Olivet Discourse, he

00:35:23.690 --> 00:35:25.670
is going to talk about the final return of the

00:35:25.670 --> 00:35:28.309
Son of Man to the earth and final judgment. Now,

00:35:28.329 --> 00:35:29.710
I know you could have a lot of questions, and

00:35:29.710 --> 00:35:31.730
I know I spoke very quickly there, but I really

00:35:31.730 --> 00:35:33.409
think that's a good interpretation. It's the

00:35:33.409 --> 00:35:35.809
best I have. I've read a lot. I think it fits.

00:35:36.250 --> 00:35:37.969
Everything else did not fit. And if you want

00:35:37.969 --> 00:35:39.670
to argue about it, hey, have at it. I'm fine

00:35:39.670 --> 00:35:41.710
because we're good. Because there's a lot of

00:35:41.710 --> 00:35:43.550
people that would say, some say it's Pentecost.

00:35:44.630 --> 00:35:46.869
Men like Calvin, Theodore Boza, and St. John

00:35:46.869 --> 00:35:50.230
Chrysostom from the 4th century. I don't know.

00:35:50.289 --> 00:35:52.769
I think this works. So take it as you want. But

00:35:52.769 --> 00:35:54.750
that's what I think it means. So now let me just

00:35:54.750 --> 00:35:56.190
summarize. Let's go to the close. Give me the

00:35:56.190 --> 00:35:57.849
two -minute warning here, all right? We're down

00:35:57.849 --> 00:36:03.619
to it. Now what? As a follower of Christ. You

00:36:03.619 --> 00:36:05.719
are to sanctify the Lord in your heart and follow

00:36:05.719 --> 00:36:10.199
him implicitly. But you are to expect there to

00:36:10.199 --> 00:36:13.559
be opposition. Do not be caught off guard because

00:36:13.559 --> 00:36:16.980
your life is not easy. Don't be caught off guard

00:36:16.980 --> 00:36:19.440
because your life is marked out for suffering,

00:36:19.559 --> 00:36:23.599
because some are. Faithfulness, fidelity to Christ

00:36:23.599 --> 00:36:30.570
will often bring suffering. But don't quit. Persevere

00:36:30.570 --> 00:36:33.530
in this race that God has given you to run. And

00:36:33.530 --> 00:36:35.409
let me say to moms and dads and to grandparents,

00:36:35.690 --> 00:36:41.510
I beg you, I beg you, teach your kids this. We

00:36:41.510 --> 00:36:44.690
have adopted a soft prosperity theology in the

00:36:44.690 --> 00:36:47.869
church in the Western world. That somehow being

00:36:47.869 --> 00:36:49.750
with Jesus is going to make life better and there's

00:36:49.750 --> 00:36:52.630
no promise of that whatsoever. I was thinking

00:36:52.630 --> 00:36:54.170
about this message and I was thinking yesterday

00:36:54.170 --> 00:36:57.059
and I was thinking about my own son. What would

00:36:57.059 --> 00:36:59.059
I have wanted him to do if he's 21, if he's a

00:36:59.059 --> 00:37:01.539
young man in his 20s standing on a Libyan beach

00:37:01.539 --> 00:37:03.780
saying you either deny Christ or you save your

00:37:03.780 --> 00:37:06.940
life or you lose your head. I'll lose your head,

00:37:06.980 --> 00:37:10.260
son, to the glory of Christ. And that would kill

00:37:10.260 --> 00:37:14.260
me. But don't deny your Lord. But are we prepared

00:37:14.260 --> 00:37:17.440
to do that? See, we're not. If we're just getting

00:37:17.440 --> 00:37:19.500
cotton candy and games and silly things all the

00:37:19.500 --> 00:37:22.880
time. Friends, this is a sobering thing. Jesus

00:37:22.880 --> 00:37:26.230
said this is what you expect. Teach them. It

00:37:26.230 --> 00:37:29.150
might come. It may not. But look to the church.

00:37:29.210 --> 00:37:31.349
Look to those people who have suffered for Christ.

00:37:31.530 --> 00:37:33.389
And God's going to give you the strength and

00:37:33.389 --> 00:37:35.570
the wisdom. And he'll give you the words when

00:37:35.570 --> 00:37:39.150
you need them. And God will not abandon his people,

00:37:39.250 --> 00:37:41.969
especially in the dark season. He's with you,

00:37:42.010 --> 00:37:46.429
friends. He is for you. He is with you. And don't

00:37:46.429 --> 00:37:49.809
quit because your salvation is proven by your

00:37:49.809 --> 00:37:52.650
perseverance. Perseverance does not earn it.

00:37:52.670 --> 00:37:55.860
It's grace through faith. Perseverance proves

00:37:55.860 --> 00:38:00.039
it. Endurance is the mark of a true disciple.

00:38:00.300 --> 00:38:05.179
We persevere only because God in his grace is

00:38:05.179 --> 00:38:08.860
preserving us until that final day. Don't lose

00:38:08.860 --> 00:38:12.760
your reward, folks. This is the mission of the

00:38:12.760 --> 00:38:16.980
church throughout the ages. Let's pray. Father,

00:38:17.019 --> 00:38:18.820
we thank you for your word, and Lord, I thank

00:38:18.820 --> 00:38:20.739
you for your help, and Lord, I pray that you

00:38:20.739 --> 00:38:23.869
would use Perhaps unclear words of mine, I don't

00:38:23.869 --> 00:38:27.329
know, Lord, to stir someone up in their spirit,

00:38:27.429 --> 00:38:31.369
Lord. God, use this word, Lord, the best we could

00:38:31.369 --> 00:38:35.449
execute it, to minister to the saints that are

00:38:35.449 --> 00:38:38.929
gathered here, but to awaken sinners. Lord, no

00:38:38.929 --> 00:38:41.690
doubt there may be some who still, Lord, are

00:38:41.690 --> 00:38:45.449
apart from Christ. They've never, ever identified

00:38:45.449 --> 00:38:47.190
with him. They've never bowed the knee to him

00:38:47.190 --> 00:38:50.760
and surrendered in faith. God, awaken them. to

00:38:50.760 --> 00:38:53.699
their soul's peril. Awaken them to their soul's

00:38:53.699 --> 00:38:57.920
delight in Christ. Father, help us to trust you

00:38:57.920 --> 00:38:59.719
to do this and not in the power of persuasion.

00:39:00.059 --> 00:39:01.980
We ask God that you would meet with us now at

00:39:01.980 --> 00:39:04.280
the table, the table of the Lord, which is given

00:39:04.280 --> 00:39:06.659
to us. We pray this in Christ's name. Amen.
