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As Pastor Kyle had already introduced, Brother

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Greg and Paige, of course they don't need any

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introduction to most of us here at Mamrie. As

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he said, this was our home church for many years.

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I suspect that none has done more probably to

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impact the missions program of our church more

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than Greg. Greg and Paige and their family spent

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20 years there in Africa. I believe the missions

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program was started in the 80s, and then this

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was the first missionary family that was sent

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out of Mamre to go to a foreign field, and certainly

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the Lord used them and blessed them. I was privileged

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to go there really in the last couple years of

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their tenure there in Africa, and what a blessing

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it was. We are deeply indebted to God's grace

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and his servants that he has used in the life

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of this church. I thank a Fellowship Baptist

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this morning. He's the lead pastor. He's their

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senior pastor. And they allowed him to graciously

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come here. When I was thinking about missions

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emphasis, I would be remiss if I did not think.

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I would love for Greg to come back and speak

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to us. And I think it's the message of missions,

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I think. I could be wrong. I don't know exactly.

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But this is something that's so very important

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to the life of our church. And I don't think

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anyone has more vested personal stake in it than

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Greg does. And so, brother, if you would come

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at this time. Well, I thought I was going to

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be okay until he said all that stuff. Certainly,

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thank you, Ryan, for the invitation to return

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to Mamre to preach. This place stirs a lot of

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emotion for me. Precious memories and wonderful

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people, friends in the gospel. I should have

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gotten more sleep last night, but I did not.

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I always get a bit weepy when I am tired. are

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newer to the church. It's a blessing to see you.

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And I am a really mild -mannered guy. Wow. Okay.

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So, wish you hadn't have done that. Picture this

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scene with me. You're at a family reunion and

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old Uncle Jim stands up. He's got a plate of

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potato salad and he says, Listen up. All of the

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people at this family reunion from my side, they're

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the real family. And the rest of you, you're

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just add -ons. Outsiders. We welcome you to the

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table. We don't like you that much. Now that

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would be ridiculous, wouldn't it? But for many

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years, many of us have absorbed an incomplete

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idea about God's plan of salvation. All my young

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life, Until my dear grandmother, who was a godly

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woman, died when I was at the age of 16. She

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loved the Lord, and she would always tell me,

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Greg, the Jews are God's chosen people. So I'm

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like, okay. There's a Jewish -Israeli flag up.

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Okay, great. And that was like it. I just knew

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that. It was inbred in me, integrated sternly

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from the early beginnings. But when we sometimes

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say the Jews are God's chosen people, we stop

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there. And something that I have come to understand

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more in my... personal development and growth

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in the Lord and study of the Word and personal

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experience is that it's true. Israel is God's

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chosen people. But I think we need to add an

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addendum to that when we speak with something

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like, but they are not God's only chosen people.

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The Bible makes it very clear. That the gospel

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has always been global in scope and an unalterable

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idea from God's mind. The gospel sprang from

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God's mind. The God who made heaven and earth

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is no tribal deity. He is. The God of all creation.

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And His plan of salvation reflects that universal

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scope. From the very moment sin entered the world,

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God already had a plan that stretched far beyond

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any single nation or ethnic group. The global

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message of missions is not some afterthought.

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or plan B that God came up with when the Jewish

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people didn't respond as expected. This has been

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His intention from the beginning. And the message

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of missions isn't something that we just do.

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It's something that flows from the very heart

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of God. It speaks to who He is. not concerned

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about just one and only people group, as the

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God of all creation, His plan of salvation reflects

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a universal perspective. The foundation of this

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global gospel was laid in the very first promise

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that God made to Abraham. In Genesis chapter

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12 and verse number 3, the Word of God says,

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In you all the families of the earth shall be

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blessed. Notice the word families. It's a Hebrew

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word, mispachat. And it refers to all the clans

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and family groups that make up humanity. This

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wasn't a promise limited to Abraham's immediate

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descendants. It was a covenant that the entire

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world was in view. And when God called Abraham,

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He wasn't just choosing one man. He was choosing

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one man through whom He would reach all men.

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And the Psalms echo this global vision repeatedly.

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Psalm 67. Verses 2 through 4, there's a prayer.

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That your way may be known on the earth. Your

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saving power among all nations. Let the peoples

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praise you, O God. Let all the peoples praise

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you. Let the nations be glad and sing for you.

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So the very way this psalm is structured shows

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us that God's blessing flows outward like a river

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from one people to all people. Isaiah gives us

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perhaps the clearest picture of this global mission

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in the Old Testament. In Isaiah 49 .6 we read,

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I will make you as a light for the nations, that

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my salvation may reach to the end of the earth.

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Now, Isaiah, in his writing and transcribing

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these words, uses an interesting word for nations.

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Again, it's a Hebrew word, goyim. And it refers

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specifically to non -Jewish people. The Gentile

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dogs, if you will. So God was declaring that

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His Messiah would not just be a light for Israel,

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but a light that would illuminate the darkness

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for every people group on planet earth. This

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wasn't an expansion of the plan. This was the

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plan. Even Daniel in his apocalyptic visions,

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he confirmed this global scope. Daniel chapter

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7 and verse 14. And to Him was given dominion

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and glory and a kingdom that all peoples, nations,

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and languages should serve Him. His dominion

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is an everlasting dominion which shall not pass

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away and His kingdom one which shall not be destroyed.

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The Son of Man in His coming kingdom would not

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be limited by geography, ethnicity, or culture.

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His kingdom would encompass every possible division

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that separates humanity. The word peoples here

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emphasizes ethnic groups. Nations emphasizes

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political boundaries. And languages emphasizes

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cultural distinction. And God's kingdom transcends

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them all. Hosea gives a beautiful picture of

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God's heart for those who are, quote, not my

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people. In Hosea chapter 2 and verse 23, God

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declares, I will say to not my people, you are

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my people. And he shall say, you are my God.

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This prophecy is one that... Paul later applies

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to the Gentiles in Romans 9, verses 25 -26 and

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shows us that God's definition of chosen has

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always been broader than human definitions. God's

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choosing isn't about ethnicity. It's about His

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sovereign grace reaching whoever He wants, whomever

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He wills. As a matter of fact, The Word of God

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to Hosea here in chapter 2 and verse 23 is the

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passage that God used to call my family from

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Tanzania. And I love all the flags. Thank you

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for that. It's wonderful. Love the globes as

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well. Speaking of the global gospel. And I was

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at my breakfast table. In Moshi, Tanzania, at

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the foot of Mount Kilimanjaro, reading Hosea

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one day, and Paige and I had had, you know, discussions

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leading up to this, and I just felt like that

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there was an uprooting going on in our hearts.

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You know, has our time come to an end here in

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Tanzania? And if so, what do I do? I mean, we've

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spent so much time and energy and churches have

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invested thousands of dollars and mammary hands

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and trips and miles and energy and effort. But

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I knew that a missionary's primary objective

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is to work himself out of a job. And I was reading

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Hosea, and as the passage goes, God tells Hosea,

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whose wife has two children by other men, by

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whoredom, adultery. Hosea is God's man, and God

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says, yep, you're going to love them, you're

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going to raise them, you're going to keep them.

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And the first one, You're going to name Lo -Ami,

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not my people. And the second child, you're going

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to name Lo -Ruhamah, no mercy. Because my people

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are not my people, and I'm not going to show

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mercy. That's chapter 1. Chapter 2, he says,

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all right, Hosea, here's the deal. You're going

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to change your kids' names. What? Change their

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names? He says, yeah. Ami, Lo -Ami, I want you

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to drop the lo. and call that child Ami. And

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Lodohama, delete the Lo, call that child Lohama.

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He said, because my people were my people, then

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they weren't my people, but you know what I'm

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going to do? I'm going to make them my people

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again. And I showed him mercy, and now I'm not

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showing him mercy for a period of time, but I'm

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going to show him mercy again. And it was odd.

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I'd read that dozens of times before, but that

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morning, I asked the Lord, Are you calling me

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back to my people? Who were not my people for

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all these years. I've turned into a Swahili.

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And enjoy living in Tanzania. Love the people.

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Love serving you. I have no idea. I have no idea

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how. How would I ever go back? And when I, my

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people, I love Mamrie, Kitz Hill. I shout glory

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every time I see the steeple going to my daughter's

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house and whatever. I mean, I just love this

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place. But you guys know that I was kind of transplanted

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in here from West Virginia. And I didn't realize

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what a cultural divide that Ohio River provides.

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And it was so distinct. I felt the call of God

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was, My people, Barbersville, West Virginia.

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Kyle, thank you for saying Fellowship and Huntington,

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but we are in Barbersville. It's like saying

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Mamrie's in Ironton. We're at Kitts Hill, brother.

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We're on top of the hill. Seven and a half miles

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out, 141. I've told so many people, how do you

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get there? Seven and a half miles, 141, outside

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of Ironton. So we're in Barbersville, right?

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That's where I went to high school. I grew up.

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And I was like, I have no idea. I have no idea.

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How? How? How am I going to serve the Lord in

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Barbersville? I mean, that's ridiculous. That's

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wild. And we just began to pray about it. I went

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to high school with the mayor. I said, Mayor,

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something weird is going on in my heart. I feel

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like there's something God wants me to do in

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Barbersville. He said, well, when you get home,

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we'll go to lunch and we'll see what there is.

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I don't need paid or anything like that. I just

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feel like there's something I need to do. And

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we returned to the U .S. in May of 2017 for a

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furlough. And within the first three days, we

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went to a dinner with my cousin. And they knew

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Fellowship supported us when we were on the mission

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field in Tanzania. And my cousin's wife said,

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did you hear about Pastor Jerry, who was the

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pastor at Fellowship Baptist Barstow? I was like,

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no. He's retiring. And we just looked at each

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other over the chips and salsa. And we're like,

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wow. So, long story short, I contacted somebody

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at the church. Went through the application process.

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Was interviewed. And God saved me out of Barbersville.

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20 plus years they were not my people. But God

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in His sovereignty and wisdom has made them my

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people again. And we have been blessed. I've

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seen many of my own family members baptized and

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come into the church. This Rock Hilligan right

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here, she's done alright in adapting to the Barbersville

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culture as well. And when Jesus Christ stepped

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onto the stage of history, He immediately shattered

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narrow visions of God's kingdom. In Matthew chapter

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8 and verse 11, He declared, many will come.

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from the east and west, and recline at table

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with Abraham and Isaac and Jacob in the kingdom

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of heaven. Picture the scandal this must have

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caused for this carpenter's son to begin to speak

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about the far corners of the earth, these goyim,

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these Gentiles who'd never even heard of Moses,

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or... kept the law or needed to keep the law,

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that they would sit at the same table as the

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patriarchs. Well, the kingdom feast was not going

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to be an exclusive Jewish gathering. It would

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be a global celebration. And the great commission

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of Matthew 28, go therefore and make disciples

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of all nations, baptizing them in the name of

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the Father and of the Son and of the Holy Spirit,

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All that I have commanded you, and behold, I

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am with you always, even to the end of the age.

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The word nations here is pantata ethne. All ethnic

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groups. Jesus wasn't sending His disciples to

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establish franchise churches. He was commissioning

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them to reach every distinct people group on

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earth. And John's gospel adds another crucial

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dimension with Jesus' words in John chapter 10

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and verse number 16. And I have other sheep that

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are not of this fold. I must bring them also,

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and they will listen to my voice. So there will

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be one flock and one shepherd. Jesus was speaking.

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to Jewish listeners about Gentile believers who

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didn't even know they were His sheep. They didn't

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even know it. And His mission included people

00:20:37.000 --> 00:20:40.980
who hadn't even heard of Him yet, people who

00:20:40.980 --> 00:20:45.000
hadn't been born. And the global scope of the

00:20:45.000 --> 00:20:49.619
Gospel means God has sheep in every nation waiting

00:20:49.619 --> 00:20:54.009
to hear the shepherd's voice. And the book of

00:20:54.009 --> 00:20:59.150
Acts becomes a thrilling account of this global

00:20:59.150 --> 00:21:04.650
vision becoming a reality. Acts 1 .8, but you

00:21:04.650 --> 00:21:08.269
will receive power when the Holy Spirit has come

00:21:08.269 --> 00:21:11.910
upon you. Why do we have the power? Why is He

00:21:11.910 --> 00:21:18.829
given that power? Make me a better person? Help

00:21:18.829 --> 00:21:21.829
me when I'm sick? This is why He gave the power.

00:21:22.680 --> 00:21:25.920
So that we would be His witnesses in Jerusalem,

00:21:26.359 --> 00:21:30.359
Judea, Samaria, and to the end of the earth.

00:21:30.500 --> 00:21:33.539
Notice how this kind of unfolds like a missions

00:21:33.539 --> 00:21:38.779
atlas. From the local, Jerusalem, to the regional,

00:21:38.940 --> 00:21:46.619
Judea, to the uncomfortable, Samaria. Even the

00:21:46.619 --> 00:21:54.009
impossible, the end of the earth. This wasn't

00:21:54.009 --> 00:21:57.789
just a mission strategy. It was a prophetic outline

00:21:57.789 --> 00:22:01.750
of how the gospel would spread across every barrier.

00:22:01.849 --> 00:22:05.529
And then in chapter 10, Peter's encounter with

00:22:05.529 --> 00:22:10.849
Cornelius represents a watershed moment in understanding

00:22:10.849 --> 00:22:18.730
the global gospel. And in verses 34 and 35 of

00:22:18.730 --> 00:22:23.059
Acts 10, Peter declares, truly, I understand

00:22:23.059 --> 00:22:28.299
that God shows no partiality. But in every nation,

00:22:28.400 --> 00:22:34.279
anyone who fears Him and does what is right is

00:22:34.279 --> 00:22:41.619
acceptable to Him. Now this is revolutionary

00:22:41.619 --> 00:22:46.720
thinking for first century Jews. And it should

00:22:46.720 --> 00:22:52.200
be revolutionary thinking for you. And for me

00:22:52.200 --> 00:22:58.539
too. The Greek word that Peter used when he said

00:22:58.539 --> 00:23:03.019
God shows no partiality literally means face

00:23:03.019 --> 00:23:10.759
receiver. Face receiver. Think about how many

00:23:10.759 --> 00:23:12.619
people you look at and you're just like, I don't

00:23:12.619 --> 00:23:22.480
like to look at them. Right? External appearance,

00:23:22.980 --> 00:23:27.140
social status, or ethnic identity is showing

00:23:27.140 --> 00:23:31.140
partiality. God doesn't do that. And Peter is

00:23:31.140 --> 00:23:34.980
saying that God doesn't look at the face of a

00:23:34.980 --> 00:23:38.599
person and make judgments based on what he sees

00:23:38.599 --> 00:23:42.839
there. He doesn't see Roman and think enemy,

00:23:43.039 --> 00:23:47.339
or Gentile and think unclean, or centurion and

00:23:47.339 --> 00:23:55.430
think oppressor. He doesn't look at the R's and

00:23:55.430 --> 00:23:59.190
the D's and the I's and think conservative, liberal,

00:23:59.589 --> 00:24:04.289
libertarian. That's not how God looks at people,

00:24:04.490 --> 00:24:09.910
but how often we're skewed in our perceptions

00:24:09.910 --> 00:24:15.349
of people and what really matters about that

00:24:15.349 --> 00:24:23.829
person. Here's another beautiful component of

00:24:23.829 --> 00:24:30.809
the message of missions. It's not just that God

00:24:30.809 --> 00:24:40.390
doesn't show partiality to people based on their

00:24:40.390 --> 00:24:47.240
ethnicity or background. It's that God doesn't

00:24:47.240 --> 00:24:52.900
show partiality even to his own chosen messengers.

00:24:53.019 --> 00:24:57.660
Based on their failures and their limitations,

00:24:58.299 --> 00:25:03.140
Peter was far from perfect. But God used him

00:25:03.140 --> 00:25:07.920
to deliver this revolutionary message about divine

00:25:07.920 --> 00:25:16.619
impartiality. And Paul's ministry exemplifies

00:25:16.619 --> 00:25:25.700
this global vision in action. In Acts 13, Paul

00:25:25.700 --> 00:25:30.000
and Barnabas cite Isaiah 49 and verse 6, declaring,

00:25:30.099 --> 00:25:34.279
The Lord has commanded us, saying, I have made

00:25:34.279 --> 00:25:37.539
you a light for the Gentiles, that you may bring

00:25:37.539 --> 00:25:40.799
salvation to the ends of the earth. And when

00:25:40.799 --> 00:25:43.500
the Gentiles heard this, they began rejoicing

00:25:43.500 --> 00:25:46.440
and glorifying the Word of the Lord. And as many

00:25:46.440 --> 00:25:49.640
as were appointed to eternal life, believed.

00:25:50.799 --> 00:25:55.680
The joy of the Gentiles wasn't just about personal

00:25:55.680 --> 00:25:59.539
salvation. It was about finally understanding

00:25:59.539 --> 00:26:04.839
that they were included in God's plan from the

00:26:04.839 --> 00:26:08.099
beginning. And I'm going to tell you this. There

00:26:08.099 --> 00:26:12.799
are... Numerous people outside of the church

00:26:12.799 --> 00:26:18.019
who are stumbling over us. Trying to come to

00:26:18.019 --> 00:26:21.680
Christ. And we are impeding their path because

00:26:21.680 --> 00:26:26.500
of our partialities. Because of our indiscretions.

00:26:26.500 --> 00:26:31.839
Because of our very words that wound. And we

00:26:31.839 --> 00:26:38.460
must, like the Apostle Paul, know. That we should

00:26:38.460 --> 00:26:41.740
not be ashamed of the Gospel. For it is the power

00:26:41.740 --> 00:26:46.500
of God of salvation to everyone who believes.

00:26:47.119 --> 00:26:50.960
The phrase to everyone is crucial because it's

00:26:50.960 --> 00:26:54.759
not limited by ethnicity, cultural or political

00:26:54.759 --> 00:26:59.680
background or modern thought. The Gospel is powerful

00:26:59.680 --> 00:27:04.019
enough to save anyone and everyone who responds

00:27:04.019 --> 00:27:12.700
in faith. of sexual orientation or political

00:27:12.700 --> 00:27:17.299
ideology or what someone might spew even out

00:27:17.299 --> 00:27:23.299
of their own vitriol. The gospel is powerful

00:27:23.299 --> 00:27:26.859
enough to save anyone and everyone who responds

00:27:26.859 --> 00:27:31.359
in faith. The Jews, it went to them first. Now,

00:27:31.440 --> 00:27:35.200
it doesn't mean they were more important. It

00:27:35.200 --> 00:27:38.049
just means they were the first. to receive the

00:27:38.049 --> 00:27:42.250
promises that were always intended for all peoples.

00:27:42.849 --> 00:27:45.990
Romans chapter 10, Paul makes the global scope

00:27:45.990 --> 00:27:50.089
crystal clear. There is no distinction. There

00:27:50.089 --> 00:27:53.829
is no distinction between Jew and Greek. Now,

00:27:53.890 --> 00:27:57.210
New Testament, no distinction. The same Lord

00:27:57.210 --> 00:28:01.930
of all, bestowing His riches on all who call

00:28:01.930 --> 00:28:04.930
upon Him for... Read that last line with me.

00:28:05.960 --> 00:28:09.460
Everyone who calls on the name of the Lord will

00:28:09.460 --> 00:28:17.920
be saved. Wow! What a promise! The word everyone

00:28:17.920 --> 00:28:23.819
is Greek, pas, three simple letters, P -A -S.

00:28:24.460 --> 00:28:29.400
And it means absolutely everyone, without exception.

00:28:30.299 --> 00:28:33.099
God's riches aren't distributed based on ethnic

00:28:33.099 --> 00:28:36.579
privilege. They're available to anyone who calls

00:28:36.579 --> 00:28:41.220
upon His name. Galatians 3 .8 shows us that this

00:28:41.220 --> 00:28:44.339
global vision was always part of Scripture's

00:28:44.339 --> 00:28:47.500
message. The Scripture foreseeing that God would

00:28:47.500 --> 00:28:50.319
justify all the Gentiles by faith preached the

00:28:50.319 --> 00:28:54.200
Gospel beforehand to Abraham saying, and you

00:28:54.200 --> 00:28:58.299
shall all the nations be blessed. Paul argues

00:28:58.299 --> 00:29:01.019
that the gospel was actually preached to Abraham.

00:29:01.440 --> 00:29:04.640
The global mission isn't a New Testament innovation.

00:29:05.240 --> 00:29:09.200
It's the fulfillment of Old Testament insurances.

00:29:10.480 --> 00:29:12.859
The book of Revelation gives us the ultimate

00:29:12.859 --> 00:29:15.680
vision of this global gospel. Revelation 5, verse

00:29:15.680 --> 00:29:18.849
9, the redeemed sing to the Lamb. Worthy are

00:29:18.849 --> 00:29:21.789
you to take the scroll and to open its seals,

00:29:21.950 --> 00:29:24.789
for you were slain, and by your blood you ransomed

00:29:24.789 --> 00:29:28.750
people from God from every tribe and language

00:29:28.750 --> 00:29:37.450
and people and nation. Praise God! How comprehensive

00:29:37.450 --> 00:29:42.809
in nature this message is. Tribe. Family groups.

00:29:43.950 --> 00:29:49.339
Language. Cultural distinctions. People, ethnic

00:29:49.339 --> 00:29:55.660
identities, and nation, political boundaries.

00:29:57.019 --> 00:30:05.299
Every possible way that we humans divide ourselves.

00:30:06.740 --> 00:30:11.660
Now, I'm still struggling with Michigan, amen?

00:30:12.319 --> 00:30:20.829
Pray for me there. these divisions represent

00:30:20.829 --> 00:30:27.930
in God's redeemed and blended family. Revelation

00:30:27.930 --> 00:30:32.470
7. God shows the ultimate family reunion. After

00:30:32.470 --> 00:30:35.170
this I look, behold a great multitude that no

00:30:35.170 --> 00:30:38.390
one could number from every nation, from all

00:30:38.390 --> 00:30:40.730
tribes and peoples and languages standing before

00:30:40.730 --> 00:30:44.789
the throne and before the Lamb, clothed in white

00:30:44.789 --> 00:30:50.019
robes with palm branches, Palms of victory in

00:30:50.019 --> 00:30:52.900
their hands and crying out with a loud voice,

00:30:53.240 --> 00:30:57.720
Salvation belongs to our God who sits on the

00:30:57.720 --> 00:31:00.539
throne and to the Lamb. Man, read that one with

00:31:00.539 --> 00:31:04.839
me too. Salvation belongs to our God who sits

00:31:04.839 --> 00:31:10.680
on the throne and to the Lamb. This isn't a Jewish

00:31:10.680 --> 00:31:14.259
gathering and it's not a Western church conference.

00:31:15.309 --> 00:31:18.630
This is the destiny of missions. This is the

00:31:18.630 --> 00:31:22.890
family reunion where no uncle can exclude you.

00:31:23.069 --> 00:31:28.809
No outsider label can define you. And every human

00:31:28.809 --> 00:31:34.009
distinction dissolves in the worship of the Lamb.

00:31:35.049 --> 00:31:40.690
The global gospel is an unalterable idea from

00:31:40.690 --> 00:31:47.950
God's mind. unchanging truth. It's a paradox

00:31:47.950 --> 00:31:56.069
of good news that reveals our bad nature. It

00:31:56.069 --> 00:32:03.710
exposes the full brunt of mankind's total depravity.

00:32:04.710 --> 00:32:08.890
If you start thinking well of yourself, open

00:32:08.890 --> 00:32:14.140
your Bible to Romans 3. Read verses 9 -20 and

00:32:14.140 --> 00:32:18.200
let God put you in your place one more time.

00:32:19.339 --> 00:32:25.460
Because our sin nature, our total depravity isn't

00:32:25.460 --> 00:32:30.759
just about individual mistakes. Oops! It's about

00:32:30.759 --> 00:32:36.859
inherent spiritual sickness. It's a disease that

00:32:36.859 --> 00:32:44.640
separates humanity from holy. Almighty God. This

00:32:44.640 --> 00:32:48.980
gospel also reframes a seemingly bad narrative.

00:32:49.660 --> 00:32:55.640
The crucifixion of Christ. What appears as a

00:32:55.640 --> 00:33:01.079
brutal finished work on the cross is in fact

00:33:01.079 --> 00:33:06.059
the ultimate act of love and redemption. Now

00:33:06.059 --> 00:33:10.779
this truth can be jarring as shown by A very

00:33:10.779 --> 00:33:14.180
personal illustration. When I was early in my

00:33:14.180 --> 00:33:18.299
days in Tanzania, teaching through the Old Testament

00:33:18.299 --> 00:33:21.079
from creation to Christ, and there was a young

00:33:21.079 --> 00:33:24.519
lady who came to the Bible study. Her name, Esther

00:33:24.519 --> 00:33:28.920
Juma 'inne. And Esther was sitting on one of

00:33:28.920 --> 00:33:31.759
our makeshift benches that we had under the tin

00:33:31.759 --> 00:33:36.440
roof of our church with off -cut tree lumber

00:33:36.440 --> 00:33:39.380
just... Doing the best we could to have a place

00:33:39.380 --> 00:33:42.940
in the shade. Let me make a point here as well.

00:33:43.140 --> 00:33:46.519
I had someone one time when I was returning to

00:33:46.519 --> 00:33:48.759
the U .S. And it wasn't about our church. It

00:33:48.759 --> 00:33:50.880
was actually about fellowship where I pastor

00:33:50.880 --> 00:33:53.259
now. And they were undergoing a renovation in

00:33:53.259 --> 00:33:55.680
2015. And it was going to cost over a million

00:33:55.680 --> 00:33:58.339
dollars. And he said, you're a missionary. You

00:33:58.339 --> 00:34:00.960
go to the mission field. Do you think a church

00:34:00.960 --> 00:34:05.170
should spend a million dollars? To help people

00:34:05.170 --> 00:34:08.429
feel comfortable on Sunday morning? I said, well,

00:34:08.510 --> 00:34:10.250
I don't know if I can answer that completely

00:34:10.250 --> 00:34:13.190
and directly, but let me say this. When we have

00:34:13.190 --> 00:34:16.769
church in Tanzania, we have choices. We could

00:34:16.769 --> 00:34:19.849
sit out under the baking sun and we could worship

00:34:19.849 --> 00:34:22.150
with everybody sweating bullets and miserable,

00:34:22.269 --> 00:34:25.650
or we could find a shade tree. And we prefer

00:34:25.650 --> 00:34:31.550
to worship comfortably in the shade. Well, we

00:34:31.550 --> 00:34:34.329
had a shaded area that we built. Spent some money

00:34:34.329 --> 00:34:37.570
on it. And as I was telling the story of Abraham

00:34:37.570 --> 00:34:41.929
offering Isaac and was going through it somewhat

00:34:41.929 --> 00:34:45.769
dramatically and when I showed Abraham raising

00:34:45.769 --> 00:34:48.590
the knife, Esther Juma 'in had never heard that

00:34:48.590 --> 00:34:55.610
story and her eyes got as big as saucers. Because

00:34:55.610 --> 00:35:00.010
she did not know that God provided a ram in the

00:35:00.010 --> 00:35:07.219
thicket to save. Isaac's life. You don't need

00:35:07.219 --> 00:35:10.699
to know any Bible stories. You don't need to

00:35:10.699 --> 00:35:12.880
know Moses. You don't need to know about Noah

00:35:12.880 --> 00:35:15.400
and the ark or Daniel and the lion's den to go

00:35:15.400 --> 00:35:20.579
to heaven. But you need to know Jesus. And this

00:35:20.579 --> 00:35:24.920
message of Jesus' sacrifice and the initial shock

00:35:24.920 --> 00:35:28.000
of His violence at the cross, that is what makes

00:35:28.000 --> 00:35:34.139
salvation possible. So the Gospel. is good news

00:35:34.139 --> 00:35:43.360
also because it excludes man's bad notions. Bad

00:35:43.360 --> 00:35:48.139
notions that seem to be good in thought and theory

00:35:48.139 --> 00:35:51.440
to man because they come from man. And that is

00:35:51.440 --> 00:35:56.099
the gospel dismantles the false idea that we

00:35:56.099 --> 00:36:03.449
can earn salvation through our own efforts. Instead,

00:36:03.550 --> 00:36:07.630
it paints to faith in Christ's free gift of grace

00:36:07.630 --> 00:36:11.929
as the only path. And this flies in the face

00:36:11.929 --> 00:36:17.809
of all human religions and philosophies that

00:36:17.809 --> 00:36:23.150
suggest we can save ourselves. Biblical Christianity,

00:36:23.349 --> 00:36:28.550
and I'm open to correction if I'm wrong, but

00:36:28.550 --> 00:36:33.019
you find me, any other belief system, on planet

00:36:33.019 --> 00:36:36.760
earth, on any continent, in any village that

00:36:36.760 --> 00:36:42.300
tells mankind you can do nothing to make God

00:36:42.300 --> 00:36:50.739
happy. You must receive His free, unmerited favor

00:36:50.739 --> 00:36:55.679
and grace. There is not another one. No chance

00:36:55.679 --> 00:37:01.050
on earth, in heaven, or the depths of hell. It

00:37:01.050 --> 00:37:04.550
is only Bible Christianity. That is the exclusive

00:37:04.550 --> 00:37:09.789
difference. It's a radical, humbling truth that

00:37:09.789 --> 00:37:14.369
offers hope beyond our own flawed attempts. Speaking

00:37:14.369 --> 00:37:16.829
of flawed attempts, I tried to be done by noon,

00:37:17.070 --> 00:37:21.010
but that emotion stuff at the beginning kind

00:37:21.010 --> 00:37:23.909
of messed me up. If you need to go eat, if you're

00:37:23.909 --> 00:37:26.489
that hungry, I will not be offended at all if

00:37:26.489 --> 00:37:30.340
you leave. Order me a plate. I'll be there soon.

00:37:31.460 --> 00:37:36.639
So what does this mean for us? There's no room

00:37:36.639 --> 00:37:43.719
in the life of a believer for prejudice. If God

00:37:43.719 --> 00:37:47.679
shows no partiality, neither can we. Racism,

00:37:47.780 --> 00:37:52.780
ethnocentrism, and favoritism have no place in

00:37:52.780 --> 00:37:57.750
the church. Now I'm going to tell you this. Doesn't

00:37:57.750 --> 00:37:59.269
mean I don't struggle with it from time to time.

00:38:00.710 --> 00:38:03.630
And every time I preach to people, I'm preaching

00:38:03.630 --> 00:38:09.170
to me too. So yeah, there are times when I practice

00:38:09.170 --> 00:38:11.630
prejudice and I have to be corrected and I come

00:38:11.630 --> 00:38:16.070
back and I've got to stop it. There's certainly

00:38:16.070 --> 00:38:21.389
no excuse for apathy. If God's heart beats for

00:38:21.389 --> 00:38:25.750
the nations, ours must too. Missions is not an

00:38:25.750 --> 00:38:30.389
elective. It's our family business. And we should

00:38:30.389 --> 00:38:36.070
have no fear in witness. If the gospel is God's

00:38:36.070 --> 00:38:39.869
power for salvation, we don't have to make it

00:38:39.869 --> 00:38:43.650
attractive. We just have to share it faithfully.

00:38:45.590 --> 00:38:49.909
But let me tell you this. And it took me a while

00:38:49.909 --> 00:38:52.610
to learn this. And I apologize to any of you

00:38:52.610 --> 00:38:55.090
that I offended many years ago or maybe today.

00:38:58.159 --> 00:39:01.280
It took me a while to figure out I don't have

00:39:01.280 --> 00:39:06.559
to be offensive. The message is offensive enough.

00:39:07.639 --> 00:39:13.679
I can be kind. I can smile. And I can say, if

00:39:13.679 --> 00:39:15.880
you don't believe in Jesus, you'll go to hell.

00:39:16.480 --> 00:39:19.119
I'm sorry. I don't have to be mean about it.

00:39:20.480 --> 00:39:27.280
Okay? We can have discourse without blowing up.

00:39:28.010 --> 00:39:32.530
And dropping TNT everywhere we go. And there's

00:39:32.530 --> 00:39:36.349
going to be no surprise in heaven. I think it's

00:39:36.349 --> 00:39:39.250
so stupid. People say, well, we're going to be

00:39:39.250 --> 00:39:41.710
surprised who's in heaven. No, nobody's going

00:39:41.710 --> 00:39:45.889
to be surprised who's in heaven. Because when

00:39:45.889 --> 00:39:49.670
we arrive to the throne room, we're not going

00:39:49.670 --> 00:39:52.170
to be shocked to see faces and colors and languages

00:39:52.170 --> 00:39:54.699
and cultures unlike our own. Because that was

00:39:54.699 --> 00:39:57.119
always the plan. And people say, are we going

00:39:57.119 --> 00:39:59.519
to know each other in heaven? Let me ask you

00:39:59.519 --> 00:40:01.099
this. Do you think you're going to be dumber

00:40:01.099 --> 00:40:05.420
or smarter in heaven? Are you going to be dumber?

00:40:05.659 --> 00:40:09.260
No. You're probably going to be smarter in heaven.

00:40:09.539 --> 00:40:13.099
Here's what I think. You're not just going to

00:40:13.099 --> 00:40:16.679
know each other. You're going to know everybody.

00:40:18.159 --> 00:40:21.239
They're like, what's up, Paul? Hey, Moses, Daniel.

00:40:21.900 --> 00:40:24.659
How's it going? You're going to know everybody.

00:40:25.579 --> 00:40:28.800
I mean, it's really, we're all going to be surrounding

00:40:28.800 --> 00:40:32.800
the throne and worshiping the Lamb. Because one

00:40:32.800 --> 00:40:37.860
day, the family reunion will come. Not in the

00:40:37.860 --> 00:40:42.719
backyard with folding chairs and barbecue, but

00:40:42.719 --> 00:40:45.840
around the throne of God. And there's going to

00:40:45.840 --> 00:40:50.260
be no Uncle Jim to stand up and exclude other

00:40:50.260 --> 00:40:54.280
people in the family. Every voice will blend

00:40:54.280 --> 00:41:00.079
in worship. Every tribe represented. Every language

00:41:00.079 --> 00:41:06.320
singing. Salvation belongs to our God and to

00:41:06.320 --> 00:41:11.619
the Lamb. This is the message of missions. The

00:41:11.619 --> 00:41:15.559
gospel is global in scope and unalterable in

00:41:15.559 --> 00:41:19.289
its essence. It began in the mind of God. It

00:41:19.289 --> 00:41:22.590
was fulfilled in the work of Christ. It's carried

00:41:22.590 --> 00:41:27.730
on by the church and it will be consummated in

00:41:27.730 --> 00:41:37.989
glory. So, church, let us live and pray and give

00:41:37.989 --> 00:41:46.110
and go with that vision burning in our hearts.

00:41:47.300 --> 00:41:52.039
Until the earth is filled with the knowledge

00:41:52.039 --> 00:41:56.940
of the glory of the Lord as the waters cover

00:41:56.940 --> 00:42:02.440
the sea. The Lord bless you. Keep you. The Lord

00:42:02.440 --> 00:42:06.179
make His face to shine upon you and be gracious

00:42:06.179 --> 00:42:12.059
to you. The Lord lift up His caps upon you and

00:42:12.059 --> 00:42:20.420
give you peace. Amen, Greg. Thank you so very

00:42:20.420 --> 00:42:24.500
much, brother. As he was speaking this morning,

00:42:24.559 --> 00:42:26.800
my heart was rejoicing with everything you said.

00:42:27.460 --> 00:42:30.900
I was so moved, so blessed by the preaching this

00:42:30.900 --> 00:42:32.920
morning. I was thinking about this passage in

00:42:32.920 --> 00:42:35.219
Ephesians 4. Junior Church, you can come in.

00:42:35.280 --> 00:42:36.380
I know they're out there. Go ahead and bring

00:42:36.380 --> 00:42:44.039
them in. There is one body and one spirit, just

00:42:44.039 --> 00:42:46.099
as you were called in one hope of your calling.

00:42:47.220 --> 00:42:53.559
One Lord, one faith, one baptism, one God and

00:42:53.559 --> 00:42:56.840
Father of all who is above all and through all

00:42:56.840 --> 00:43:02.800
and in you all. When we celebrate the ordinances

00:43:02.800 --> 00:43:05.159
or the sacraments as we want to be called, we

00:43:05.159 --> 00:43:09.519
think of baptism. The one joins the many in baptism.

00:43:10.659 --> 00:43:13.260
And today we celebrate the table of the Lord

00:43:13.260 --> 00:43:19.300
and the many become one. The same feast that

00:43:19.300 --> 00:43:21.159
Greg was talking about, we get a foretaste even

00:43:21.159 --> 00:43:23.980
today as we commune with the risen Christ in

00:43:23.980 --> 00:43:27.139
the Lord's Supper. Just a foretaste of what it's

00:43:27.139 --> 00:43:29.139
going to be when we commune with him on that

00:43:29.139 --> 00:43:31.480
day face to face. But what excites me, and I

00:43:31.480 --> 00:43:33.079
think about this every Lord's Day that we do

00:43:33.079 --> 00:43:35.719
this, is the same thing that makes us want. It's

00:43:35.719 --> 00:43:38.920
Christ. The same Lord's table in Tanzania and

00:43:38.920 --> 00:43:41.579
Moshi and Mwanza will be celebrated somewhere

00:43:41.579 --> 00:43:43.760
in that country, and it will be by the same Lord,

00:43:43.780 --> 00:43:47.139
in the same faith, worshiping the same God. It's

00:43:47.139 --> 00:43:50.039
true in Africa. It is true in Mexico. It's true

00:43:50.039 --> 00:43:52.400
in the Philippines. It's true in Korea. It is

00:43:52.400 --> 00:43:57.590
true in Brazil. This is God's work. And we are

00:43:57.590 --> 00:44:01.949
brought into it by grace. Praise him. Friends,

00:44:01.989 --> 00:44:05.550
you're here today because of grace. God has looked

00:44:05.550 --> 00:44:08.090
with favor upon you. And you're a blessed people.

00:44:08.610 --> 00:44:10.769
Deacons, if you would come as we prepare our

00:44:10.769 --> 00:44:12.710
hearts to receive the Lord's table at this time.
