WEBVTT

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Matthew chapter 10 will begin reading at verse

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5 and will take us our text today and end at

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verse 15. Matthew writing, he said, These twelve,

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the apostles, Jesus sent out and He commanded

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them saying, Do not go into the way of the Gentiles,

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and do not enter a city of the Samaritans, but

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go rather to the lost sheep of the house of Israel.

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And as you go, preach, saying, the kingdom of

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heaven is at hand. Heal the sick, cleanse the

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lepers, raise the dead, cast out demons. Freely

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you have received, freely give. Provide neither

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gold nor silver, nor copper in your money belts,

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nor bag for your journey, nor two tunics, nor

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sandals, nor staffs, for a worker is worthy of

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his food. Now whatever city or town you enter,

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inquire who in it is worthy and stay there until

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you go out. And when you go into a household,

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greet it. And if the household is worthy, let

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your peace come upon it. But if it is not worthy,

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let your peace return to you. And whoever will

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not receive you nor hear your words when you

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depart from that house or city, shake off the

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dust from your feet. Assuredly, I say to you,

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it will be more tolerable for the land of Sodom

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and Gomorrah in the day of judgment than for

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that city. Let's pray. Father these are very

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sobering words when we consider what Jesus had

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just said about the final judgment Those to whom

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much is given Lord you require much at their

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hand We who have been given the gospel and given

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great revelation Father our duty is to receive

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it and act upon it Lord would you help me this

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morning to preach Lord exactly what this text

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says And Father, I pray that as it's being preached,

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Lord, your spirit will work in the lives of the

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saints and the lives of sinners. Awaken the sinners

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to their own peril, Lord. Awaken them to their

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own just condemnation. And Father, Lord, I pray

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that they would flee to Christ. But to the saints

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who have been brought into this covenant family,

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Lord, would you help us to see a little bit better,

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a little bit more deeply? little bit more richly

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what Christ has done for us. Lord, we need your

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help. We confess that we can do nothing apart

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from you said Lord this morning would you use

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the preaching of your word to mature us in our

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faith we pray in Jesus name amen. I believe that

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probably many maybe most but certainly not all

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of you might be familiar with the popular Lord

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liar or lunatic argument that was put forth by

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CS Lewis. It's often called Lewis's trilemma

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So here's what CS Lewis said when it comes to

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the claim of Christ of being the divine son the

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Messiah He said you really only have three options.

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That's it. He said here are the three first of

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all Jesus would be a liar Okay, that means he

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intentionally deceived people He wanted them

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to believe something about himself that he knew

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was not true. He was trying to he was a con artist

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trying to pass himself off as the Messiah, yet

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wasn't. That's one option. Secondly, you can

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believe he was a lunatic. That means Jesus truly

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believed he was divine. He believed he was the

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divine son, the Messiah, but yet he wasn't. So

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he was just a deluded man. Or thirdly, you can

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believe that Jesus is Lord. You believe he was

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telling the truth that he really is the divine

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one. Now there are some today, if you read this,

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there are some who try to thread that needle

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just a little bit. So there are so many people

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today, they will reject the claim of deity. They

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will say Jesus is not God, but they do espouse

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that he was a good moral teacher. He was a great

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philosopher, or perhaps they might even say he

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was an enlightened rabbi, but he was not God.

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But think about Lewis, what he's saying here.

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If Jesus claimed to be God, and yet knew that

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he wasn't, well you could not call him a good

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moral teacher. He would be a liar. Or if you

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say, well he truly believed he was God, but he

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wasn't, well we wouldn't call someone like that

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a wise, noble teacher. That's a crazy man. He's

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a lunatic. And Lewis said the best evidence after

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studying the life and teachings of Jesus, and

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after you weigh all the evidence, you must conclude,

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he says the best argument is that Jesus was telling

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the truth and he indeed is Lord. Now there's

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really only one choice. There's really just one

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decision that you must make when it comes to

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Christ. And this is the decision. You either

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reject him or you bow down before him. remaining

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neutral is never an option given to us in the

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scriptures and we're going to see that in our

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text today. That neutrality is not an option.

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So when the gospel is proclaimed, when the claims

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of Christ are preached, someone has to make a

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decision about these claims. Is Jesus who he

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said he is? Is he Lord or is he not? Now last

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week we looked at our Lord. He was beginning

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to build his church and he called out 12 men.

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whom he commissioned, whom he sent. They became

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the apostles. And we looked at that in depth

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last week. Now remember, apostle simply means

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sent one. It's a Greek word, apostolos, one who

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is sent. But today we're gonna see their commission.

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We will see where they were sent, to whom they

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were sent, and what was the message they were

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to preach while being sent. So let's pick up

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our text in verse five. These 12, the 12 he picked,

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we saw last week. Jesus sent out and he commanded

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them saying, don't, do not go into the way of

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the Gentiles and do not enter the city of the

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Samaritans. Here's what you're to do. Go rather

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only to the lost sheep of the house of Israel.

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So what you find here, Jesus is sending these

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men out on an itinerant preaching mission, but

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it's going to be restricted. It's restricted

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to the bounds of Israel, particularly though,

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in this case, to Galilee. Remember, Jesus primarily

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in his earthly ministry was located in Galilee.

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That's north Israel. And if you've been to Israel

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or you know anything about Galilee, on the north

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is Gentiles, on the east is Gentiles, on the

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west is Gentiles, and to the south is Samaritan

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territory. So it's surrounded by foreigners all

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about. And the Lord told these 12 men, because

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they're there in Capernaum, Galilee. He said,

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you do not go anywhere outside of Israel. stay

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in Israel. And this is very fitting because we

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have to consider Israel's priority in salvation

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history. The apostles went only to Israel because

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God's saving plan was to bring the message of

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the kingdom to His chosen people first, to this

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chosen nation. That would fulfill promises and

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it would also fulfill prophecy. Jesus sent them,

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notice the text here, to the lost sheep. of the

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house of Israel. Why? Their mission was actually

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an extension of his mission. That meant their

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audience was the same as his audience. In chapter

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15, Jesus said about his own mission, I was not

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sent except to the lost sheep of the house of

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Israel. Whom are the twelve sent to? To whom?

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The lost sheep of the house of Israel. So Christ

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sends these 12 men out to preach, but we've already

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seen there's glimpses. We start to get a little

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bit of an inkling that the Gentiles will be included.

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We can go back to the beginning. In chapter 2,

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we see it was the Magi, what we call the wise

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men. These were probably Persian people. These

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were Gentiles. So you have these Gentile Magi.

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They came in when Jesus was born, bringing gifts

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and bowing down before him. Somehow they got

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it. probably from Daniel. Earlier in Matthew,

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though, we also saw Jesus, he performed healings,

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and one of the healings is he healed a Roman

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soldier's servant. Later on, we see him heal

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a Gentile who had been demon -possessed. We also

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know that Jesus spoke explicitly about Gentiles

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being brought in in chapter 8. Notice the text

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in chapter 8. I say to you that many will come

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from east and west, that's Gentiles, sit down

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with Abraham, Isaac, and Jacob in the kingdom

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of heaven, but the sons of the kingdom, that's

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the Jews, they will be cast out into outer darkness,

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there will be weeping and gnashing of teeth.

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But what we see right now, Israel is going to

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be the focus until Jesus finishes his own ministry,

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which will culminate in his death and resurrection.

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And after that is accomplished, after Jesus dies,

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after he is resurrected, you're going to find

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the gospel will begin to expand beyond the borders

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of Israel. In fact, by the time we get to the

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end of Matthew's gospel in chapter 28 at verse

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19, Jesus commands these same men. He then says,

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go into all the nations preaching the gospel.

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But first, salvation had to be offered to Israel.

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Salvation first goes to the Jews. and then later

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to the Gentiles. But isn't that what Paul said

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about his own ministry in Romans 1 -16? For I

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am not ashamed of the gospel, for it is the power

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of God to everyone who believes, to the Jew first,

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and also to the Greek. Now, so that's to whom

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they were sent, just to Israel right now. But

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what were they commissioned to preach? What was

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their message? Look at verse 7. As you go, preach

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saying the kingdom of heaven is at hand. Ah,

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we've been studying Matthew. We know that sounds

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eerily familiar. That's the same message that

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John the Baptist preached in chapter three, repent

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for the kingdom of heaven is at hand. That's

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the same message that Jesus himself preached

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in chapter four, repent for the kingdom of heaven

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is at hand. Do you start to see what's going

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on here? The apostles have the same audience

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and the same message because their mission is

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an extension of his mission. They are his ambassadors

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sent out with his authority. So their message

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will be the same as his. Now there are some who

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say, well you have to understand at this time

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an earthly messianic kingdom was offered to Israel

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first and only after they rejected it did that

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gospel, the kingdom, they say changed to the

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gospel of salvation and then it was preached

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and offered to the nations. I have a great problem

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with that. Matthew knows nothing of two different

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gospels because there are not two different gospels.

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There's only one gospel of God's saving reign,

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one gospel of the kingdom, and it is located,

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it is found in Jesus Christ. Now here's how I

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can show this. In chapter 24 of this same book,

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the Lord tells us in chapter 24 verse 14, this

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same gospel of the kingdom will be preached,

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the same gospel. that the apostles preached,

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that John the Baptist preached, that Jesus preached,

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it's going to be the same gospel 24 -14. It'll

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be preached in all the world as a witness to

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the nations and then the end will come. So the

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same message, the same gospel that we're preaching

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today, this gospel of the kingdom, you may have

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heard it as the gospel of Christ. There is no

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difference. It is being preached on in the nations

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even today. Now, There is a slight nuance here,

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a slight difference. The apostles went out and

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they were preaching, the kingdom of heaven is

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at hand. It is near. Why were they preaching

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that? Because at that time the king, Jesus, was

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still on the earth. He had yet not died, risen

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again, and ascended to his father. Today we preach

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the kingdom of God has come in Christ. It is

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inaugurated. Now listen carefully, I've said

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this so many times that I don't know that we

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get it. The kingdom is here in seed form, but

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it's not yet here in its full fruition. The kingdom

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on earth today is in the church. Why do I say

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that? Because he's building his kingdom. That's

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what he's doing. In the church, Christ is confessed

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as king. What is our confession as Christians?

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Christ is the Lord. And he is ruling over his

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people today by word and sacrament. The kingdom

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of God has come, yes. But we're still praying,

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your kingdom come. Why? Because it's not yet

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come in its consummation form. It's not yet come

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in its fullness. That awaits when Christ comes

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again. But the kingdom is here. And right now

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we're still proclaiming, and this is what people

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have to understand, we go out preaching Christ

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is king. He is the crucified risen and returning

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king. So if the gospel is the good news about

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the kingly rule of Christ, then the question

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we must answer is, how do you get into that kingdom?

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If the kingdom, the gospel of the kingdom's good

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news, you want to be in that kingdom, how do

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you get in there? Repent of your sins and believe

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on the Lord Jesus Christ. In Acts 20, the apostles

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were preaching. Notice what they said, testifying

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to the Jews and also to the Greeks, that's Gentiles.

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What were they preaching? Repentance toward God

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and faith toward our Lord Jesus Christ. Acts

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2 38, the day of Pentecost. Peter said, repent

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and let every one of you be baptized in the name

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of Jesus Christ for the remission of sins and

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you will receive the gift of the Holy Spirit.

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Mark 16, verses 15 to 16. He says, go into all

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the world and preach the gospel to every creature.

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He who believes and is baptized will be saved

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and he who does not believe will be condemned.

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And finally in Acts 16, this is the Philippian

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jailer. Do you remember he said, sirs, what must

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I do to be saved? And what did Paul and Silas

00:15:19.500 --> 00:15:22.580
tell him? They said, sir, believe on the Lord

00:15:22.580 --> 00:15:25.799
Jesus Christ and you will be saved, you and your

00:15:25.799 --> 00:15:28.580
entire household. So when we're preaching this

00:15:28.580 --> 00:15:32.899
gospel, it calls for a response, repentance of

00:15:32.899 --> 00:15:37.799
your sin, turning from your sin and faith turning

00:15:37.799 --> 00:15:41.840
to and placing your trust in Jesus Christ. Now

00:15:41.840 --> 00:15:44.139
as we go back to our text in Matthew, we're going

00:15:44.139 --> 00:15:46.340
to see that the Lord sent these men out with

00:15:46.340 --> 00:15:49.480
miraculous authority. Look at verse 8. He told

00:15:49.480 --> 00:15:53.840
him, heal the sick, cleanse the lepers, raise

00:15:53.840 --> 00:15:58.259
the dead, cast out demons. That's amazing stuff

00:15:58.259 --> 00:16:01.799
right there. So Jesus gave these men authority

00:16:01.799 --> 00:16:07.100
to do what? Exactly what he had been doing. They

00:16:07.100 --> 00:16:09.960
are his, they're doing everything he did. They're

00:16:09.960 --> 00:16:11.639
preaching like he did, they're going to the same

00:16:11.639 --> 00:16:13.320
people he did, and they're performing the same

00:16:13.320 --> 00:16:16.320
signs and wonders that he did. There would have

00:16:16.320 --> 00:16:19.840
been an expectation if these men truly were Jesus'

00:16:20.059 --> 00:16:23.059
ambassadors, and everyone in Galilee knew about

00:16:23.059 --> 00:16:26.120
Jesus by this time. If you're going to go into

00:16:26.120 --> 00:16:28.639
town and you're saying, I represent Jesus, then

00:16:28.639 --> 00:16:31.279
there would have been some expectation. Well,

00:16:31.279 --> 00:16:34.710
where's the evidence? I mean, we know about Jesus,

00:16:34.710 --> 00:16:37.730
and if you're sent by Him, prove it. Give some

00:16:37.730 --> 00:16:41.610
evidence. But even more importantly than that,

00:16:42.509 --> 00:16:45.009
their message was that the kingdom of heaven

00:16:45.009 --> 00:16:48.809
was at hand. I mean, if I come in and I'm preaching,

00:16:48.970 --> 00:16:52.110
the kingdom of heaven is here. It's near. What

00:16:52.110 --> 00:16:55.490
proof, what evidence is there to my claim? Well,

00:16:55.490 --> 00:17:00.029
this is evidence. The sick are healed. Lepers

00:17:00.029 --> 00:17:03.500
are now cleansed. Dead people are being raised

00:17:03.500 --> 00:17:07.079
to life, and all those who are bound by demons

00:17:07.079 --> 00:17:09.180
and have been troubled and afflicted by demons

00:17:09.180 --> 00:17:12.160
are being set free. I mean, those are miraculous

00:17:12.160 --> 00:17:14.960
signs, and they all point to what life in the

00:17:14.960 --> 00:17:18.339
kingdom of God will be like. So what they're

00:17:18.339 --> 00:17:20.180
going out saying, what they're going out preaching,

00:17:20.299 --> 00:17:22.079
here's what they're saying. The kingdom you've

00:17:22.079 --> 00:17:24.160
been waiting for, to the Jews, it's here, it's

00:17:24.160 --> 00:17:26.680
here right now, if you will receive Jesus as

00:17:26.680 --> 00:17:30.670
your king. Do you recognize him? Do you remember

00:17:30.670 --> 00:17:33.069
what John said about Jesus? He had come to destroy

00:17:33.069 --> 00:17:36.509
the works of the devil. Well, if Jesus had come

00:17:36.509 --> 00:17:38.730
to destroy the works of the devil, John clearly

00:17:38.730 --> 00:17:41.529
tells us that, then that means when the kingdom

00:17:41.529 --> 00:17:44.890
comes in its fullness, in its consummate form,

00:17:45.930 --> 00:17:48.190
you'll not find disease there. There will be

00:17:48.190 --> 00:17:50.730
no death there, and certainly there'll be no

00:17:50.730 --> 00:17:54.690
demons there. So these apostles, not only did

00:17:54.690 --> 00:17:58.250
they confirm their message, but these were signs.

00:17:58.680 --> 00:18:01.259
They were signs, they were hints, if you will,

00:18:01.640 --> 00:18:04.740
showing what life in the kingdom of God will

00:18:04.740 --> 00:18:09.140
truly be like. In the kingdom, everything that

00:18:09.140 --> 00:18:12.400
was messed up is now restored. It's restoration.

00:18:13.259 --> 00:18:15.460
There is life where there was once death. There's

00:18:15.460 --> 00:18:17.539
wholeness where there was once sickness. In fact,

00:18:17.579 --> 00:18:21.240
there is what we would call shalom, peace. And

00:18:21.240 --> 00:18:23.119
I've told you many times, shalom doesn't simply

00:18:23.119 --> 00:18:26.059
mean absence of conflict. Shalom means life as

00:18:26.059 --> 00:18:29.700
God intended. It's human flourishing. It's life

00:18:29.700 --> 00:18:32.640
before sin entered. This is what they were to

00:18:32.640 --> 00:18:35.160
do. Then Jesus gave another thing though. He

00:18:35.160 --> 00:18:36.539
said, hey, by the way, don't charge for your

00:18:36.539 --> 00:18:38.880
services. Look at the latter part of verse eight.

00:18:39.180 --> 00:18:41.119
Freely you have received, now you give freely.

00:18:42.259 --> 00:18:45.240
Don't take money with you and don't take more

00:18:45.240 --> 00:18:46.900
than what you need. It's basically verses eight

00:18:46.900 --> 00:18:50.500
through 10. Now, notice here, the apostles were

00:18:50.500 --> 00:18:53.279
forbidden from charging a fee. They couldn't

00:18:53.279 --> 00:18:56.480
do it. Their ministry was to be characterized

00:18:56.480 --> 00:19:01.359
by generosity, not by profiteering. The authority

00:19:01.359 --> 00:19:05.259
had been given to them freely. It was a gift

00:19:05.259 --> 00:19:07.660
to them, and Jesus said, you're not going to

00:19:07.660 --> 00:19:10.759
profit off the use of that gift. I've given to

00:19:10.759 --> 00:19:12.579
you freely, now you go out and give to people

00:19:12.579 --> 00:19:15.099
freely. So now they come, they're preaching about

00:19:15.099 --> 00:19:18.119
the kingdom and life in the kingdom, not about

00:19:18.119 --> 00:19:22.799
enriching oneself, but about service. That's

00:19:22.799 --> 00:19:25.160
what life in the kingdom is about. Who sent these

00:19:25.160 --> 00:19:29.839
guys? Jesus. Do you remember what was written

00:19:29.839 --> 00:19:33.839
of Jesus? Though he were rich, yet he made himself

00:19:33.839 --> 00:19:38.500
poor for your sake, that you and I, by his poverty,

00:19:38.980 --> 00:19:41.980
might be enriched. So Jesus comes and he made

00:19:41.980 --> 00:19:45.039
himself poor so that we his people might be enriched

00:19:45.039 --> 00:19:47.480
by him and he tells his apostles, you're going

00:19:47.480 --> 00:19:50.559
to go out and do the very same thing. You will

00:19:50.559 --> 00:19:54.279
not profit off of this ability. You go out and

00:19:54.279 --> 00:19:56.279
teach the people and you perform these mighty

00:19:56.279 --> 00:19:58.799
acts of healing and you don't take a dime from

00:19:58.799 --> 00:20:02.339
anyone. Now that's important as well because

00:20:02.339 --> 00:20:04.359
that's going to safeguard the gospel message.

00:20:04.980 --> 00:20:07.400
Because if you start charging or people start

00:20:07.400 --> 00:20:10.029
paying you, There's going to be accusations of

00:20:10.029 --> 00:20:13.390
greed. Think about this. Had these guys come

00:20:13.390 --> 00:20:14.950
and they had these big money bags with them,

00:20:14.970 --> 00:20:16.769
which is what they would have received offerings

00:20:16.769 --> 00:20:20.289
in, or had they taken honorariums for speaking

00:20:20.289 --> 00:20:24.950
fees, for preaching or performing miracles, there

00:20:24.950 --> 00:20:27.710
would have been an accusation, no doubt there

00:20:27.710 --> 00:20:29.349
would have been an accusation, made by others,

00:20:29.630 --> 00:20:33.029
that these men were simply getting rich off the

00:20:33.029 --> 00:20:36.869
backs of poor, gullible Jews. So Jesus said,

00:20:36.930 --> 00:20:40.549
don't do it. You don't charge anyone. But he

00:20:40.549 --> 00:20:44.569
did say it is okay to receive food and lodging.

00:20:44.849 --> 00:20:49.650
Why? A worker is worthy of his hire, or his food,

00:20:49.950 --> 00:20:52.490
as it says in our text. And that's an important

00:20:52.490 --> 00:20:55.670
point as well. If you go back to ancient Israeli

00:20:55.670 --> 00:20:58.369
culture, or really ancient Mediterranean culture,

00:20:58.890 --> 00:21:03.000
you see that hospitality was highly valued. Highly

00:21:03.000 --> 00:21:05.599
valued. It was a godly responsibility, and it

00:21:05.599 --> 00:21:07.400
was commonly practiced. So you would have people

00:21:07.400 --> 00:21:09.160
traveling. They didn't have a lot of hotels.

00:21:09.740 --> 00:21:11.359
They didn't have a lot of places of lodging.

00:21:11.539 --> 00:21:14.019
So people just took strangers into their home.

00:21:14.180 --> 00:21:16.859
It was very common. It was well respected. It

00:21:16.859 --> 00:21:20.599
was well practiced. This is how these men, even

00:21:20.599 --> 00:21:23.079
though they're strangers, they could depend upon

00:21:23.079 --> 00:21:26.079
the gracious hospitality of others to give them

00:21:26.079 --> 00:21:29.299
food and to put them up for the night. So not

00:21:29.299 --> 00:21:32.029
only can you not charge a fee, guys, Jesus said

00:21:32.029 --> 00:21:33.789
you're going to travel light. Notice the text.

00:21:34.289 --> 00:21:36.869
He doesn't want them to be hindered by possessions.

00:21:37.250 --> 00:21:41.049
Instead, he wants them to trust him for their

00:21:41.049 --> 00:21:44.589
provision. So don't take two tunics. You got

00:21:44.589 --> 00:21:48.369
the one. Don't take two pairs of sandals. Don't

00:21:48.369 --> 00:21:51.779
take with you two staffs in your hand. So this

00:21:51.779 --> 00:21:53.880
is a bare bones ministry, right? So our Lord

00:21:53.880 --> 00:21:55.900
is sending out these men with almost nothing,

00:21:56.119 --> 00:21:58.460
and they're gonna have to trust God to supply

00:21:58.460 --> 00:22:01.140
for their needs. This would be a great test of

00:22:01.140 --> 00:22:04.400
faith for these men. It's a great test of faith.

00:22:05.160 --> 00:22:06.900
Now, sometimes you're looking at this and you're

00:22:06.900 --> 00:22:08.519
like, well, why don't you guys do that today?

00:22:08.640 --> 00:22:12.160
Why don't people do that anymore? Notice this

00:22:12.160 --> 00:22:15.799
is not a command to us today. This passage is

00:22:15.799 --> 00:22:19.640
descriptive. It's not prescriptive. So what I

00:22:19.640 --> 00:22:23.000
mean by that, it describes the first apostolic

00:22:23.000 --> 00:22:26.440
mission. This is not a recipe, it's not a prescription

00:22:26.440 --> 00:22:30.119
for all future missionary endeavors or how missions

00:22:30.119 --> 00:22:34.859
must work today. In fact, Jesus later, after

00:22:34.859 --> 00:22:38.180
he dies and rises again, he changes this provision.

00:22:38.240 --> 00:22:40.400
If you look in Luke 22, I think I put up there,

00:22:40.900 --> 00:22:44.259
yeah. When I sent you without money bag, knapsack,

00:22:44.299 --> 00:22:48.250
and sandals, did you lack anything? No, their

00:22:48.250 --> 00:22:50.329
mission was a success. No, Lord we didn't lack

00:22:50.329 --> 00:22:54.549
anything. Now he said to them, but now things

00:22:54.549 --> 00:22:57.410
are different. If you have a money bag, take

00:22:57.410 --> 00:23:00.190
it. And likewise a knapsack. And if you don't

00:23:00.190 --> 00:23:02.470
have a sword, well sell your clothes and go buy

00:23:02.470 --> 00:23:08.190
a sword. The conditions after the crucifixion.

00:23:08.619 --> 00:23:10.920
We're different from those in the early ministry.

00:23:11.220 --> 00:23:13.220
See, in Matthew 10, we're in his early ministry.

00:23:13.500 --> 00:23:15.420
And so now with the changing conditions, you

00:23:15.420 --> 00:23:17.819
have a change in ministry. Now they are to take

00:23:17.819 --> 00:23:20.400
money. Now they are to provide. Back here, they

00:23:20.400 --> 00:23:23.339
aren't. But I want us to focus on these last

00:23:23.339 --> 00:23:25.519
few minutes, verses 11 through 15. This is what

00:23:25.519 --> 00:23:29.539
I think is the crux of the passage here. Whatever

00:23:29.539 --> 00:23:32.700
city or town you enter, find out who's the worthy

00:23:32.700 --> 00:23:35.240
one and go in. And once you go into house, you

00:23:35.240 --> 00:23:37.359
stay there. I'm paraphrasing. And by the way,

00:23:37.400 --> 00:23:39.099
when you go into this house, I want you to greet

00:23:39.099 --> 00:23:42.400
it. Give a blessing, all right? And if it's worthy,

00:23:42.799 --> 00:23:44.400
let your blessing stay. But if the household

00:23:44.400 --> 00:23:47.319
is not worthy, take your blessing back. And whoever

00:23:47.319 --> 00:23:49.099
doesn't hear you and whoever doesn't receive

00:23:49.099 --> 00:23:51.759
your message, he said basically, once you preach,

00:23:51.900 --> 00:23:53.599
I want you to get up, shake the dust from off

00:23:53.599 --> 00:23:55.579
your clothing, shake the dust from off your feet,

00:23:55.720 --> 00:23:58.000
and it's gonna be worse for those people than

00:23:58.000 --> 00:23:59.839
it will be for Sodom and Gomorrah in the final

00:23:59.839 --> 00:24:03.140
judgment. Now that's a paraphrase there. Now

00:24:03.140 --> 00:24:05.099
the Apostles, they went out by pairs. You can

00:24:05.099 --> 00:24:06.460
see that in the beginning part of chapter 10.

00:24:06.460 --> 00:24:09.359
They were all teared up. All right. So you have

00:24:09.359 --> 00:24:11.980
12 men, each going out with two. So there are

00:24:11.980 --> 00:24:15.000
six teams sent out to preach in the various towns

00:24:15.000 --> 00:24:17.539
and villages throughout Galilee. Why would they

00:24:17.539 --> 00:24:19.700
divide and conquer like that? Well, there are

00:24:19.700 --> 00:24:21.680
six teams. They're going to quickly cover more

00:24:21.680 --> 00:24:24.619
area. Galilee's not very big. And they're also

00:24:24.619 --> 00:24:27.099
going to reach more people that way. So you have,

00:24:27.160 --> 00:24:29.539
let's say, two men walk into a town or a village.

00:24:30.180 --> 00:24:32.950
They were to find out who was worthy. and we're

00:24:32.950 --> 00:24:35.190
going to stay there. Now what does it mean for

00:24:35.190 --> 00:24:39.029
someone to be worthy? We think worthy means noble

00:24:39.029 --> 00:24:41.609
or morally perfect. That's not what the word

00:24:41.609 --> 00:24:45.509
is here at all. Keep in mind the context. The

00:24:45.509 --> 00:24:47.910
worthy person was the one who was willing to

00:24:47.910 --> 00:24:50.829
receive them and show them hospitality. That's

00:24:50.829 --> 00:24:54.089
who was worthy in the town. And Jesus said, now,

00:24:54.109 --> 00:24:57.289
once you enter a house, stay there. You don't

00:24:57.289 --> 00:24:59.910
leave. Don't leave that house until you leave

00:24:59.910 --> 00:25:03.880
that area. Now, why was that important? Why can't

00:25:03.880 --> 00:25:08.460
they change homes? Don't upgrade. Don't look

00:25:08.460 --> 00:25:10.480
for better or more comfortable accommodations.

00:25:11.440 --> 00:25:14.000
That's going to compromise your message. He said,

00:25:14.119 --> 00:25:16.140
stay where you are. You don't want to look like

00:25:16.140 --> 00:25:18.019
you're showing favoritism. You don't want to

00:25:18.019 --> 00:25:20.019
have to look like anything's inappropriate because

00:25:20.019 --> 00:25:22.299
you might go into this one house and you stay

00:25:22.299 --> 00:25:24.019
there that night, but this other brother, man,

00:25:24.039 --> 00:25:26.380
he's really got an opulent place. Let's move

00:25:26.380 --> 00:25:29.119
over there. Jesus said, no. Wherever you go,

00:25:29.140 --> 00:25:33.160
you stay. until you leave that area. Verse 12.

00:25:33.859 --> 00:25:35.460
And when you go into household, you need to greet

00:25:35.460 --> 00:25:39.039
it. In Jewish culture, the greeting, many of

00:25:39.039 --> 00:25:41.000
you have been to Israel, you know, the greeting

00:25:41.000 --> 00:25:45.960
is the word shalom, peace. But again, peace is

00:25:45.960 --> 00:25:50.069
not the right word, it's wholeness. It's God's

00:25:50.069 --> 00:25:52.490
favor. Now this greeting is more than just saying

00:25:52.490 --> 00:25:54.809
hi like we would to today. If I say greet someone,

00:25:54.849 --> 00:25:56.609
you'll say, hi, what's your name? That's not

00:25:56.609 --> 00:25:58.930
what we're talking about. This greeting was an

00:25:58.930 --> 00:26:02.970
actual blessing from God. The apostles carried

00:26:02.970 --> 00:26:06.150
with them the authority to bless others in the

00:26:06.150 --> 00:26:09.509
name of God. And he says if it's worthy, verse

00:26:09.509 --> 00:26:12.869
13, if the household is worthy, will you let

00:26:12.869 --> 00:26:18.190
your shalom come upon it? But if it's not, Take

00:26:18.190 --> 00:26:21.009
your shalom back. Now, what's going on here?

00:26:21.549 --> 00:26:24.509
How were the apostles to determine if that household

00:26:24.509 --> 00:26:29.809
was worthy or not? They were worthy if and only

00:26:29.809 --> 00:26:33.890
if they received the message that they were preaching

00:26:33.890 --> 00:26:37.470
about Christ and his kingdom. That's it. See,

00:26:37.690 --> 00:26:40.309
Jewish people, just by nature being Jews, they

00:26:40.309 --> 00:26:42.809
would have naturally practiced hospitality. They

00:26:42.809 --> 00:26:45.150
would have welcomed Jewish men into their homes

00:26:45.150 --> 00:26:47.730
simply because they were fellow Jews traveling,

00:26:48.250 --> 00:26:50.670
not because they believed the Apostles' message.

00:26:51.930 --> 00:26:56.009
But the Apostles' blessing, God's favor, was

00:26:56.009 --> 00:26:59.789
tied to something. It was tied to how this household

00:26:59.789 --> 00:27:04.450
received that message. If the home in which they

00:27:04.450 --> 00:27:08.430
were staying received the gospel, then the blessing

00:27:08.430 --> 00:27:11.069
that the apostles brought with them was to stay

00:27:11.069 --> 00:27:15.390
up on that house. But if, let's say, that household

00:27:15.390 --> 00:27:18.809
heard the apostles preach and they rejected the

00:27:18.809 --> 00:27:22.529
message, then the shalom, the blessing they brought

00:27:22.529 --> 00:27:28.109
is to be rescinded. Take it back. God's favor,

00:27:28.690 --> 00:27:32.769
His blessing will never... rest upon a home,

00:27:33.170 --> 00:27:37.009
a town, or a person who rejects his son. Never.

00:27:37.690 --> 00:27:41.230
Not a nation, by the way, either. If the people

00:27:41.230 --> 00:27:45.089
were to receive the Apostle's message, they received

00:27:45.089 --> 00:27:49.869
Christ himself. And if they receive Christ, then

00:27:49.869 --> 00:27:53.109
they receive the peace or the shalom of the kingdom

00:27:53.109 --> 00:27:56.900
of Christ. God's favorite, still true today,

00:27:57.180 --> 00:28:00.660
His blessing, His salvation is directly tied

00:28:00.660 --> 00:28:03.779
to how you or anyone receives the good news,

00:28:03.799 --> 00:28:06.640
the gospel of His Son. That's what determines

00:28:06.640 --> 00:28:09.920
the blessing of God. But there are going to be

00:28:09.920 --> 00:28:12.519
people who reject it. We see that in the last

00:28:12.519 --> 00:28:17.140
two verses, verses 14 and 15. Whoever will not

00:28:17.140 --> 00:28:21.759
hear you, if they don't, shake off the dust from

00:28:21.759 --> 00:28:25.369
your feet. So we see here, obviously, Jesus knows

00:28:25.369 --> 00:28:27.089
they're going to go preaching throughout Galilee,

00:28:27.109 --> 00:28:29.329
but not everyone's going to listen to them. Not

00:28:29.329 --> 00:28:32.329
everyone's going to welcome their message. Many

00:28:32.329 --> 00:28:36.710
will hear that message and reject it. And I think

00:28:36.710 --> 00:28:39.289
it's instructive for us today as well. Friends,

00:28:39.349 --> 00:28:41.250
so many of us, we want to make sure that people

00:28:41.250 --> 00:28:43.930
enter into the kingdom. But I want you to understand,

00:28:43.970 --> 00:28:46.769
look at the apostles. They were only responsible

00:28:46.769 --> 00:28:50.869
to preach. They were never responsible for how

00:28:50.869 --> 00:28:55.069
others responded to their preaching. We today,

00:28:55.230 --> 00:28:59.150
we preach Christ crucified and risen for the

00:28:59.150 --> 00:29:01.650
salvation of sinners. But whether people receive

00:29:01.650 --> 00:29:03.809
that gospel message, whether they reject that

00:29:03.809 --> 00:29:07.049
gospel message, is not dependent upon me or you.

00:29:07.569 --> 00:29:10.210
It can never be. And that's the same with the

00:29:10.210 --> 00:29:12.289
apostles. They didn't try to twist or strong

00:29:12.289 --> 00:29:14.809
-arm anyone. They preached Christ and the people

00:29:14.809 --> 00:29:18.259
either rejected it or they received Him. But

00:29:18.259 --> 00:29:21.480
if they rejected this message, to reject what

00:29:21.480 --> 00:29:24.140
the apostles were preaching is to reject Christ.

00:29:24.420 --> 00:29:28.240
And if you reject Christ, you rejected God. Luke

00:29:28.240 --> 00:29:32.099
10 -16, Jesus said to the apostles, he who hears

00:29:32.099 --> 00:29:35.720
you hears me. And he who rejects you rejects

00:29:35.720 --> 00:29:40.319
me. And the one who rejects me rejects him who

00:29:40.319 --> 00:29:44.900
sent me. Do you see the importance of this? To

00:29:44.900 --> 00:29:50.380
reject the apostolic message. This gospel is

00:29:50.380 --> 00:29:53.859
to invite judgment. When anyone rejected the

00:29:53.859 --> 00:29:56.500
message, the apostles were to do something, shake

00:29:56.500 --> 00:29:59.279
off the dust from their feet. Now, this would

00:29:59.279 --> 00:30:01.819
have been a very obvious sign to any Jew of that

00:30:01.819 --> 00:30:03.880
day, because many Jews, when they would travel,

00:30:04.059 --> 00:30:06.079
especially in Galilee, they would travel outside

00:30:06.079 --> 00:30:08.740
of Israel into Gentile territory, sometimes having

00:30:08.740 --> 00:30:10.619
to do business or just walking through Samaria

00:30:10.619 --> 00:30:13.220
even. But anytime they would come back into the

00:30:13.220 --> 00:30:15.079
land of Israel, they would leave Gentile land

00:30:15.079 --> 00:30:17.279
or Samaritan land, they came back into Israel.

00:30:17.339 --> 00:30:19.220
they would shake the dust from their clothes

00:30:19.220 --> 00:30:22.460
and shake the dust off their feet. Why? They

00:30:22.460 --> 00:30:25.539
were showing separation from those unclean Gentiles.

00:30:26.460 --> 00:30:30.240
They're making the distinction there. The apostles

00:30:30.240 --> 00:30:34.420
shaking the dust off their sandals from a Jew

00:30:34.420 --> 00:30:37.519
who rejected the message was essentially saying

00:30:37.519 --> 00:30:41.140
to that Jew, you are no different than a pagan

00:30:41.140 --> 00:30:46.720
Gentile. The Jew who rejected Christ was just

00:30:46.720 --> 00:30:49.839
as outside the covenant as Gentiles were and

00:30:49.839 --> 00:30:52.460
are, regardless of what John Hagee preaches today.

00:30:52.819 --> 00:30:56.720
There is no two covenants, friends. This is an

00:30:56.720 --> 00:31:01.980
astounding claim. If you reject Christ, if you

00:31:01.980 --> 00:31:06.019
were a Jew, it placed you outside of God's covenant

00:31:06.019 --> 00:31:09.720
as if you were a pagan. That's what they're saying

00:31:09.720 --> 00:31:14.490
here. how one responded to the Apostles' message,

00:31:14.650 --> 00:31:17.309
determined whether one received God's blessing

00:31:17.309 --> 00:31:21.549
or received God's judgment. Look at the final

00:31:21.549 --> 00:31:25.829
verse. This ought to make us fear. This verse

00:31:25.829 --> 00:31:29.910
here. We ought to ponder it, meditate upon it.

00:31:30.569 --> 00:31:34.329
Jesus said, assuredly, mark it down. I say to

00:31:34.329 --> 00:31:36.569
you, it will be more tolerable, it will be more

00:31:36.569 --> 00:31:40.460
bearable for Sodom and Gomorrah. in the final

00:31:40.460 --> 00:31:43.319
day of judgment than for those who reject what

00:31:43.319 --> 00:31:46.259
the apostles were preaching. And you all know

00:31:46.259 --> 00:31:49.420
Sodom and Gomorrah, right? They're the two most

00:31:49.420 --> 00:31:52.220
infamous cities that God overthrew because of

00:31:52.220 --> 00:31:55.380
their extreme wickedness. They were the two most

00:31:55.380 --> 00:31:58.819
wicked cities in biblical history. And we know

00:31:58.819 --> 00:32:01.700
both of those cities, they incurred God's severe

00:32:01.700 --> 00:32:05.220
judgment. And Jesus invokes the name of these

00:32:05.220 --> 00:32:08.480
two cities to make a comparison. He said, it

00:32:08.480 --> 00:32:12.940
will be better for Sodom and Gomorrah in judgment,

00:32:13.720 --> 00:32:16.519
although through their extreme wickedness, than

00:32:16.519 --> 00:32:19.299
it will be for those who rejected the gospel

00:32:19.299 --> 00:32:22.700
of Christ and his kingdom. Now listen, when Sodom

00:32:22.700 --> 00:32:26.119
and Gomorrah were guilty of great sin, tremendous

00:32:26.119 --> 00:32:30.700
wickedness, but they did not have Israel's privilege.

00:32:31.660 --> 00:32:36.490
They did not have all of that revelation. Israel

00:32:36.490 --> 00:32:40.049
was tremendously gifted. They had, the folks

00:32:40.049 --> 00:32:42.609
of this, they had the opportunity to witness

00:32:42.609 --> 00:32:46.329
not only the apostles preaching, but performing

00:32:46.329 --> 00:32:49.910
extraordinary miracles. Remember, they're doing

00:32:49.910 --> 00:32:52.130
cleansing lepers and raising the dead and healing

00:32:52.130 --> 00:32:56.789
the sick, casting out demons. There is no excuse

00:32:56.789 --> 00:33:00.750
or there was no excuse for unbelief. So their

00:33:00.750 --> 00:33:05.440
rejection of that revelation brought a greater

00:33:05.440 --> 00:33:08.119
responsibility and it brings a greater judgment

00:33:08.119 --> 00:33:11.480
as well. Now some people don't believe this,

00:33:11.519 --> 00:33:14.099
but the Bible teaches us there will be degrees

00:33:14.099 --> 00:33:17.859
of punishment. Not all judgment is uniform, if

00:33:17.859 --> 00:33:20.940
you want to say it that way. Jesus said on various

00:33:20.940 --> 00:33:23.000
occasions it's going to be more tolerable for

00:33:23.000 --> 00:33:25.799
some than others. Now that doesn't mean that

00:33:25.799 --> 00:33:28.460
he's getting like a 70 degree hell, I'm not saying

00:33:28.460 --> 00:33:31.019
that. But he's saying it's going to be more tolerable

00:33:31.019 --> 00:33:33.740
for others depending on the light that was either

00:33:33.740 --> 00:33:38.480
received or rejected. It will be. Great revelation

00:33:38.480 --> 00:33:42.859
brings great responsibility. To whom much is

00:33:42.859 --> 00:33:46.859
given, much will be required. If you've heard

00:33:46.859 --> 00:33:48.759
the truth, and think about these people, they

00:33:48.759 --> 00:33:50.980
heard the truth, they saw the miracles, they

00:33:50.980 --> 00:33:54.339
had access to that great revelation, they looked

00:33:54.339 --> 00:33:58.220
at it, and they rejected it. They're like, no,

00:33:58.220 --> 00:34:02.880
Jesus is not king. That's not him. God says that

00:34:02.880 --> 00:34:07.539
will bring a severe judgment. Paul, in the book

00:34:07.539 --> 00:34:09.699
of Romans, he said, look at how Israel was gifted.

00:34:09.940 --> 00:34:13.000
They had the covenants. They had the scriptures.

00:34:13.460 --> 00:34:16.400
They had the prophecies. They had all the prophets.

00:34:17.019 --> 00:34:20.300
They also had the direct preaching of the kingdom.

00:34:21.719 --> 00:34:27.130
They had Jesus. And they rejected it. And to

00:34:27.130 --> 00:34:30.489
reject all that is fundamentally worse than all

00:34:30.489 --> 00:34:33.250
of the wickedness of Sodom and Gomorrah. It's

00:34:33.250 --> 00:34:38.050
what it says. The more clearly one has heard

00:34:38.050 --> 00:34:41.949
the message of Christ, the greater the accountability

00:34:41.949 --> 00:34:46.030
one has before God. It's a terrible thing for

00:34:46.030 --> 00:34:49.849
you today. What that means is if you heard Christ

00:34:49.849 --> 00:34:51.710
and you heard it clearly and you continue to

00:34:51.710 --> 00:34:54.130
reject it and you die in your sins, there will

00:34:54.130 --> 00:34:57.760
be an unbearable judgment. You don't get to reject

00:34:57.760 --> 00:35:01.500
Christ and have God's blessing. To reject Christ

00:35:01.500 --> 00:35:03.800
with the full revelation knowing that Christ

00:35:03.800 --> 00:35:07.880
died, He rose again, He ascended, it is to bring

00:35:07.880 --> 00:35:10.840
God's severe judgment down upon your own head.

00:35:11.719 --> 00:35:14.360
That's what the Lord's saying. R .T. France in

00:35:14.360 --> 00:35:16.480
his commentary speaking of the Jews, he said

00:35:16.480 --> 00:35:19.360
their fate will be worse because the fuller light

00:35:19.360 --> 00:35:21.579
of the dawning of kingdom is now being rejected.

00:35:22.269 --> 00:35:24.730
To reject Jesus' messengers, that is the apostles,

00:35:25.130 --> 00:35:29.489
is to reject God, and it is to incur his final

00:35:29.489 --> 00:35:33.489
judgment. It's terrible if we think about that.

00:35:34.429 --> 00:35:36.449
There is nothing worse than the prospect of hell.

00:35:38.110 --> 00:35:40.289
To stand before God and to have him say, depart

00:35:40.289 --> 00:35:42.449
from me, I never knew you, and to cast you into

00:35:42.449 --> 00:35:47.250
the abyss. Modern people mock it. They mock the

00:35:47.250 --> 00:35:50.289
idea of a final judgment. They say there's no

00:35:50.289 --> 00:35:52.210
way that's going to happen. That's just left

00:35:52.210 --> 00:35:56.110
over from an ancient religion in a crude time.

00:35:57.889 --> 00:35:59.590
But if you look clearly, you can see that Jesus

00:35:59.590 --> 00:36:02.690
took the idea of final judgment very seriously.

00:36:04.670 --> 00:36:09.030
There's nothing ambiguous about this. Jesus says

00:36:09.030 --> 00:36:11.469
the matter of final judgment is a settled truth.

00:36:12.650 --> 00:36:14.409
We will all stand before the judgment seat of

00:36:14.409 --> 00:36:17.210
Christ. Everyone's going to stand before God

00:36:17.210 --> 00:36:21.989
one day. You're like, well, now what, then? There

00:36:21.989 --> 00:36:26.429
is one Savior, one Lord, one King. And that is

00:36:26.429 --> 00:36:30.789
Christ Himself. So you've got to decide. Is He

00:36:30.789 --> 00:36:34.030
a Lord? Is He Lord? Or is He a liar? Is He a

00:36:34.030 --> 00:36:36.849
lunatic? You're saying, well, He's Lord. Well,

00:36:36.909 --> 00:36:39.389
is He? If He's Lord, then you receive Him by

00:36:39.389 --> 00:36:41.510
repenting of your sin and placing your faith

00:36:41.510 --> 00:36:44.590
in Christ. And if He is your Lord, if He's your

00:36:44.590 --> 00:36:48.679
Lord, you must bow before Him. recognizing His

00:36:48.679 --> 00:36:52.159
sovereign authority over all of us. See, friends,

00:36:52.300 --> 00:36:54.960
to be a Christian is to no longer be our own

00:36:54.960 --> 00:36:58.460
master. We have been bought with a price, and

00:36:58.460 --> 00:37:02.019
we are to glorify God in our bodies. So many

00:37:02.019 --> 00:37:03.699
people think, well, Jesus is standing there.

00:37:03.719 --> 00:37:06.340
He's inviting. God is just inviting sinners to

00:37:06.340 --> 00:37:08.320
come to Jesus. That's not what the Bible declares

00:37:08.320 --> 00:37:11.219
at all. God's not inviting anyone. He's commanding

00:37:11.219 --> 00:37:13.900
you. The Bible commands you to come to Christ.

00:37:14.260 --> 00:37:17.829
Look at Acts 17. Truly, these times of ignorance

00:37:17.829 --> 00:37:22.389
God overlooked, but now He commands all men everywhere

00:37:22.389 --> 00:37:26.869
to repent. Why? Why must they repent? Because

00:37:26.869 --> 00:37:29.030
He has appointed a day on which He will judge

00:37:29.030 --> 00:37:31.590
the world in righteousness by the man, that's

00:37:31.590 --> 00:37:34.090
Christ, whom He has ordained, and He has given

00:37:34.090 --> 00:37:36.969
assurance of this. He's given you proof to all.

00:37:37.070 --> 00:37:38.530
What's the proof that He's really going to judge

00:37:38.530 --> 00:37:43.630
the world? By raising Him from the dead. If you

00:37:43.630 --> 00:37:48.210
disobey this command to repent, then in great

00:37:48.210 --> 00:37:51.269
horror, you will find yourself on the receiving

00:37:51.269 --> 00:37:54.550
end one day of God's unbridled judgment for all

00:37:54.550 --> 00:37:58.050
eternity. It's a dreadful thing, it's a fearful

00:37:58.050 --> 00:38:00.110
thing, it's a terrible thing to fall into the

00:38:00.110 --> 00:38:03.170
hands of the living God. Can you imagine anything

00:38:03.170 --> 00:38:07.670
worse? Is there anything truly, anything more

00:38:07.670 --> 00:38:11.219
dreadful than the prospect of hell? Have you

00:38:11.219 --> 00:38:12.840
ever thought about it and just gripped your heart

00:38:12.840 --> 00:38:16.280
and panic set in? I mean, it has me. There's

00:38:16.280 --> 00:38:18.440
before like, Lord, do I truly know you? I've

00:38:18.440 --> 00:38:20.219
thought about that. I'm like, it's just gripped

00:38:20.219 --> 00:38:22.559
me because you think about time and we think

00:38:22.559 --> 00:38:26.340
time will end. There is no time. It's eternity.

00:38:27.719 --> 00:38:32.739
To reject God's King is to do the unthinkable.

00:38:33.699 --> 00:38:38.860
So I tell you today, flee to Christ and be saved.

00:38:39.670 --> 00:38:42.849
All those who come to him, he says, I won't reject

00:38:42.849 --> 00:38:46.250
anyone. I receive every single sinner who comes

00:38:46.250 --> 00:38:51.030
to me. All those who bow before him, he receives.

00:38:51.610 --> 00:38:53.909
Today, friend, it is not a laughing matter. It

00:38:53.909 --> 00:38:58.250
is not a small prospect. It is the most important

00:38:58.250 --> 00:39:02.489
business transaction of the soul. What will you

00:39:02.489 --> 00:39:08.340
do with Jesus called Christ? Let's pray. Father,

00:39:08.460 --> 00:39:11.260
I pray that, Lord, you would use feeble words

00:39:11.260 --> 00:39:17.679
from a very feeble man to do what only you can

00:39:17.679 --> 00:39:20.900
through the foolishness of what I just did save

00:39:20.900 --> 00:39:24.380
those who believe. Lord, may you open eyes, may

00:39:24.380 --> 00:39:25.920
they believe that, that yes, there's the final

00:39:25.920 --> 00:39:28.840
judgment, and yes, they indeed are great sinners

00:39:28.840 --> 00:39:32.300
and they need to repent and trust Christ. Oh,

00:39:32.300 --> 00:39:34.659
Father, by your Spirit, awaken them to that truth.

00:39:35.050 --> 00:39:39.769
God, bring sinners into your kingdom. Save church

00:39:39.769 --> 00:39:41.789
members, Lord, who perhaps are just nominal,

00:39:41.949 --> 00:39:45.949
Lord, just cold and dead inside, and yet their

00:39:45.949 --> 00:39:49.550
name is on a roll. God, awaken them to righteousness,

00:39:49.889 --> 00:39:52.630
awaken them to judgment, and awaken them to salvation,

00:39:53.230 --> 00:39:57.590
Lord. The true gift, the true gift is Christ.

00:39:58.710 --> 00:40:00.469
Lord, this is what we celebrate, Lord, in this

00:40:00.469 --> 00:40:05.039
meal. God, that Lord, we truly commune with him.

00:40:05.559 --> 00:40:07.880
We share with him. We participate in his body

00:40:07.880 --> 00:40:09.599
and his blood because there is no other means

00:40:09.599 --> 00:40:11.460
of salvation than the body and blood of Christ.

00:40:12.840 --> 00:40:14.599
What is our only hope? It is that Christ has

00:40:14.599 --> 00:40:17.739
died for us and risen again. Lord, everything.

00:40:17.820 --> 00:40:20.440
Lord, we put all our eggs in that one basket

00:40:20.440 --> 00:40:24.039
named Jesus. Lord, for the saints today, Lord,

00:40:24.039 --> 00:40:25.739
who are struggling, Lord, God, would you help

00:40:25.739 --> 00:40:28.119
them see anew, get a glimpse, Lord, of the glory

00:40:28.119 --> 00:40:31.079
of Christ, encourage them, mature them, grow

00:40:31.079 --> 00:40:33.969
them up into Christ, Lord, we pray. Help us now,

00:40:34.010 --> 00:40:36.809
Lord, as we come to the table in a very serious

00:40:36.809 --> 00:40:39.849
way, Lord, but also in a very joyful way, knowing

00:40:39.849 --> 00:40:42.690
that we have been brought in because Christ has

00:40:42.690 --> 00:40:44.829
died for us. And we thank you for that truth.

00:40:44.929 --> 00:40:48.210
In Jesus' blessed name we pray. Amen. Deacons,

00:40:48.289 --> 00:40:49.329
if you'd come, prepare the table.
